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Two College Students Shot to Death Outside Iowa Megachurch

cornerstone church
People console each other after a shooting at Cornerstone Church on Thursday, June 2, 2022 in Ames, Iowa. Two people and a shooter died Thursday night in a shooting outside a church in Ames, authorities said. (Nirmalendu Majumdar/The Des Moines Register via AP)

Just as President Joe Biden was wrapping up Thursday’s prime-time speech about gun violence, another shooting claimed innocent lives. Two female college students were killed in the parking lot of Cornerstone Church, a large congregation in Ames, Iowa.

Ames is home to Iowa State University, which both victims attended. Cornerstone has strong ties to the school; in fact, it’s a 1994 church plant of an ISU college ministry called The Salt Company. Cornerstone’s college ministry has kept that name, and The Salt Company was holding its first summer event Thursday evening.

Cornerstone Church Shooting Was a Domestic Incident, Say Authorities

At a press conference today (June 3), law enforcement officials identified the victims as 22-year-old Eden Montang and 21-year-old Vivian Flores. A third woman who was with them was able to escape unharmed.

Authorities identified the alleged shooter as 33-year-old Johnathan Lee Whitlatch, who had been in a relationship with Montang. After she broke up with him, officials said, Whitlatch allegedly harassed Montang, who obtained a restraining order against him.

Based on the initial investigation, officials say Whitlatch used a 9mm handgun and purchased ammunition just one hour before the incident. He died on the scene, apparently of a self-inflicted gunshot wound.

Church and community members say they’re in shock that a shooting could occur outside an Iowa church. “It’s unbelievable, honestly,” says Kacey Pierce, who arrived for Thursday’s gathering after the shooting occurred.

Scott, a church member who gave only his first name to a local reporter, said he prayed with a student who had performed CPR on one victim. “It’s just hard to comprehend,” he says of the incident.

Cornerstone Church Pastor: ‘We Are More Than Saddened’

In a statement posted on the church’s website and social media, Pastor Mark Vance wrote: “We are more than saddened by the events that transpired. Our hearts break for all involved, and we are praying for everyone affected, especially the family of the victims. Our Ministry staff are available to support all those impacted.”

Vance thanked the first responders and invited “anyone interested” to attend a prayer service Friday morning, either in-person or online. He quoted Scripture, writing: “Psalm 34:18 says, ‘The Lord is near to the brokenhearted.’ Right now, we are brokenhearted and we need God to draw near to us.”

Iowa Gov. Kim Reynolds said in a statement: “Tonight’s act of senseless violence took the lives of two innocent victims at their place of worship. We ask that Iowans pray for the victims and their families, the members of Cornerstone Church, and the entire Ames community.”

Capt. Nicholas Lennie of the Story County Sheriff’s Department said Thursday’s shooting was “a very tragic event for our community, but I think also nationwide as we experience the violent incidents nationwide it only seems to increase.”

SBC Presidential Candidate Bart Barber Shares His Thoughts on Guns

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Screengrab via Twitter.

Over the past three weeks, America has been witness to at least four mass shooting events. 

On May 14, an assailant opened fire near a grocery store in Buffalo, NY, killing 10 and injuring three others in a racially motivated slaying. On May 15, one churchgoer was killed and five others injured at a small congregational lunch in Southern California, another attack motivated by race. 

On May 24, 21 were killed, including 19 elementary school students, when an 18-year-old gunman stormed Robb Elementary School in Uvalde, Texas

On June 2, four were killed at a Tulsa, Oklahoma, medical building when a disgruntled patient targeted a doctor whom he blamed for pain resulting from a recent back surgery. That same day, another man shot and killed two people outside a church in Ames, Iowa. Both assailants also fatally shot themselves. 

RELATED: Tulsa Pastor Reacts to Shooting That ‘Rocked’ Community

In light of this string of shootings, public debate about gun control in America has intensified, with some advocating for stricter regulations. These calls for reform include proposed “red flag” laws, which would limit access to guns for certain individuals if they have been reported to exhibit behaviors that are erratic or that indicate mental instability. 

Others are calling for a wholesale ban on assault rifles, as AR-15-style rifles have featured in the most deadly shooting incidents.

On Friday, Texas pastor and SBC presidential candidate Bart Barber weighed in with his thoughts and experiences when it comes to guns. In a Twitter thread, Barber described his personal cautions and hesitations around firearms, as well as why he owns them. 

As someone who often posts videos to Twitter from his farm with cows in the background, Barber also called for charity and understanding across rural and urban divides when it comes to gun legislation debates. 

“I don’t carry a weapon, concealed or otherwise. I’m about to explain why,” Barber tweeted. “I also own a large number of guns, including an AR-15. I’m about to explain why.”

RELATED: Uvalde Church Continues to Mourn the Loss of Two Girls in School Shooting

In reference to why he doesn’t have a concealed carry permit, Barber said, “It’s because some of the usual motivations don’t motivate me. It’s also because of some experiences I’ve had in life that de-motivate me.”

Mennonite Church USA Passes Resolution Committing to LGBTQ Inclusion

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Mennonite Church USA delegates hold hands and sing after “A Resolution for Repentance and Transformation” was approved at the special session of the Delegate Assembly on May 29, 2022, in Kansas City, Missouri. Photo courtesy of MC USA

(RNS) — The governing body of the largest Mennonite denomination in the United States passed a resolution on Sunday (May 29) confessing to “committing violence against LGBTQ people” and committing to LGBTQ inclusion.

In a separate vote, Mennonite Church USA also repealed instructions to pastors not to officiate at marriages between people of the same sex. The denomination’s official confession, which views marriage as between a man and a woman, remains unchanged.

Nearly 83% of the delegates meeting at a special assembly in Kansas City, Missouri, voted in favor of repealing the guidelines barring marriage for same-sex couples, while the resolution for LGBTQ inclusion passed by a narrower margin, with 55.7% in favor.

“Excluding LGBTQIA people from the church is a rejection of God’s joyous delight in the diversity of creation and a denial of the Divine image and breath animating all humankind,” the Resolution for Repentance and Transformation reads.

The resolution commits the denomination to forming an LGBTQ constituency group, creating denominational resources on repentance and reconciliation for local congregations and honoring LGBTQ people in future theological statements.

The Mennonite Church USA traces its roots to 16th century Anabaptists and, like other Anabaptist groups, is known for its beliefs in adult baptism and pacifism. Today, the group has approximately 62,000 members and 530 congregations organized into 16 conferences. Formed in 2002 as a merger between two older denominations, the Mennonite Church USA initially adopted the now-repealed membership guidelines prohibiting pastors from officiating same-sex weddings. This was done as a compromise in a dispute about whether to exclude LGBTQ individuals from congregational membership, according to ordained Mennonite pastor and Ph.D. student Isaac Villegas.

“That compromise decision began this pattern of harm against LGBTQ people, because they became bargaining chips for the unity of the denomination,” said Villegas, a Mennonite pastor who resigned from the church’s executive board in 2016 after he conducted same-sex weddings.

In November 2015, the denomination’s largest and most traditional conference, the Lancaster Mennonite Conference, voted to remove its 179 churches from the Mennonite Church USA over concerns the denomination was weakening its stance on traditional marriage. Individual conferences have supported the ordination of LGBTQ ministers and supported same-sex weddings in recent years.

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Glen Guyton. Photo courtesy MC USA

The Mennonite Church USA’s horizontal structure means that in practice the denomination holds little more than symbolic authority over individual conferences. So while the membership guidelines prevented pastors from performing same-sex weddings in theory, conferences implemented (or ignored) those guidelines however they saw fit.

The denomination’s structure also allows it to hold policies that are apparently contradictory. Officially, the confession of faith affirms marriage as being a covenant between a man and a woman, though the new resolution implicitly expands that definition.

“Mennonites have a tendency to stack confessions,” said Glen Guyton, the denomination’s executive director. “So we don’t necessarily get rid of one or revise them. We create new ones that reflect who we are at a certain period of time.”

FROM THE ARCHIVES: Largest group of Mennonite churches leaves denomination

‘It’s Still Raw.’ Texas Baptist Leader Comforts Hometown After Massacre

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Tony Mathews, senior strategist of missional ministries with the Southern Baptists of Texas Convention, visits the memorial to 10 people killed May 14 at the Tops Friendly Market around the corner from where his mother lives.

BUFFALO, New York (BP) – Tony Mathews’ mother called him every few moments with updates. A white teenager was at the Tops Friendly Market around the corner from her Buffalo home, shooting people just because they were Black.

Mathews, senior strategist of missional ministries with the Southern Baptists of Texas Convention (SBTC), listened.

“My mom called me and said, ‘Tony, there is a shooting right here in Tops around the block.’ She called me several times in a row, talking about the number of people who were killed. She heard three people, now five people. No there’s eight people, so she was calling me consistently giving me updates.”

The gunman, charged with domestic terrorism and 10 counts of murder, is accused of killing 10 Blacks and injuring three others, one of them Black.

Juanita Mathews, the 83-year-old mother of SBTC senior strategist Tony Mathews, on the porch of her home near the Tops Friendly Market where she frequently shopped before the May 14 massacre.

“She was at home and she was just devastated,” Mathews, a Buffalo native, said of his 83-year-old mother Juanita Mathews. His sister Pat Mathews lives next door to their mother. Several cousins live in the same neighborhood block. His brother Joe lives in Buffalo.

“That’s the community. I can step out of my mom’s house, get in my car, and I’m at the Tops Market in three and a half minutes. I mean it’s like super, super close,” Mathews said. “I said I have to do something because it’s home. It’s my backyard. Just knowing I had those connections, the devastation, and me being a former pastor, I said we’ve just got to do something.”

With the support of SBTC Executive Director Nathan Lorick, Mathews traveled to Buffalo May 27-29 to minister to the hurting.

Frontier Baptist Association Director of Missions Mike Flannery connected Mathews with North American Mission Board church planter Eric Napoli, pastor of Amherst Baptist Church in Amherst.

Napoli is organizing a series of outreaches to to help the Buffalo community mourn the killings, including a second community barbecue June 4 and subsequent monthly outreaches with food and evangelism.

About 100 volunteers fed around 600 people at the May 28 cookout, prayed with and comforted many attendees and distributed Bibles and Gospel tracts, Napoli said.

“A large number of the volunteers, their entire ministry is just to make people feel welcome, find out what their spiritual needs are (and) break into some spiritual conversations,” Napoli said. “It’s all about the Kingdom.”

Faithful Stone Senior Pastor Mark Hamilton, a non-Southern Baptist pastor Napoli met last year, is hosting the events in the parking lot of his church within eyesight of the crime scene. Frontier also supports The Peace Market, a Christian humanitarian ministry, in distributing fresh food from the church parking lot each Wednesday.

ELCA Presiding Bishop Releases Report Examining Removal of Latino Pastor by Bishop Rohrer

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Bishop Megan Rohrer speaks to the press before their installation ceremony at Grace Cathedral in San Francisco on Sept. 11, 2021. Rohrer is the first openly transgender person elected as bishop in the Evangelical Lutheran Church of America. (AP Photo/John Hefti)

(RNS) — Bishop Megan Rohrer chose to remove a Latino pastor last December on the Feast of Our Lady Guadalupe even after being made aware that doing so, on one of the most culturally significant and sacred days for Latino Christians, would be “potentially devastating,” according to a report released Wednesday (June 1) that examined the circumstances of that day.

The decision by Rohrer, who presides over the Sierra Pacific Synod of the Evangelical Lutheran Church in America, was criticized by the Asociación de Ministerios Latinos de la ELCA as showing a “lack of empathy and understanding toward their Latinx siblings.” Bishop Elizabeth Eaton, head of the ELCA, appointed a listening team to review the Dec. 12 disruption and to produce the report.

The council of the Sierra Pacific Synod, which covers central and northern California as well as northern Nevada, voted on Dec. 11 to vacate the Rev. Nelson Rabell-González’s call as mission developer and to terminate his employment.

As the report details, the Misión Latina Luterana congregation in Stockton, California, had no idea about Rabell-González’s removal until members noticed he wasn’t the one leading the Dec. 12 worship service and celebration. Instead, the Rev. Hazel Salazar-Davidson — whose opposition to the pastor’s removal that day is detailed in an attachment of the report — was directed by Rohrer to lead the service. Congregants began questioning out loud about his whereabouts.

Rohrer, who was at the service, didn’t offer further explanations after congregants were informed of his removal, according to the report. Parishioners described Rohrer’s facial expression as a “smirk” that made them feel “small, attacked and humiliated,” but the report also noted that “such an expression on the face of an autistic person is often a response to the stress of a situation.” Rohrer, who uses they/them pronouns, is the first transgender bishop in the Evangelical Lutheran Church in America and identifies as neurodivergent.

RELATED: ELCA presiding bishop requests resignation of first transgender bishop

Video of the service shows parishioners walking out of the sanctuary as they carried a statue of the Virgin of Guadalupe that had been placed at the center of their celebration. “The community must be taken into account!” one woman yelled in Spanish. Rohrer stood and watched as parishioners left the church.

Rohrer also reportedly threatened a child and her father with calling the police if they didn’t leave the sacristy. The bishop wore a bulletproof vest during the service because, according to the report, “they had concerns about their safety and well-being.”

The report was conducted by a three-person team, with one member suggested by Rohrer, a second member nominated by Latino Lutheran leaders and a third appointed by Eaton. The team’s main goal was to interview people directly involved and affected by Rohrer’s actions surrounding the Dec. 12 incident.

The listening team, in the report, recommended Eaton bring disciplinary charges against Rohrer, “with the full knowledge that such action could result in removal from the Office of Bishop and the removal from the ministry of Word and Sacrament of this church.”

Eaton, however, announced in a May 27 report to the church that she had requested Rohrer’s resignation from the denomination’s Sierra Pacific Synod. “Unwise decisions” are not automatic grounds for discipline in the denomination, according to the presiding bishop’s statement. The listening team criticized Eaton for never once mentioning racism in her report.

megan rohrer
The Rev. Elizabeth Eaton, presiding bishop of the ELCA, speaks during a racial justice prayer vigil at Grace Lutheran Church in Kenosha, Wisconsin, Wednesday, Sept. 2, 2020. RNS photo by Emily McFarlan Miller

Uvalde Church Continues to Mourn the Loss of Two Girls in School Shooting

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Pastor Carlos Contreras leads a group from Primera Iglesia Bautista in prayer during a service on Thursday, May 26.

UVALDE, Texas (BP) – More than a week after the tragic school shooting at Robb Elementary School in Uvalde, Texas, members of one local Southern Baptist congregation are just beginning to mourn the loss of two young girls who attended their church.

Primera Iglesia Bautista Uvalde, a bilingual Southern Baptist church, held a prayer vigil last Thursday (May 26) in response to the shooting at Robb Elementary two days prior. The shooting left 19 students and two teachers dead.

Two of those students were 10-year-old Alexandria Rubio and 9-year-old Eliahna García, both of whom attended the church. The loss is even more personal for the congregation, as Rubio is the great-granddaughter of the church’s pastor emeritus, Julian Moreno.

Primera Iglesia’s current pastor, Carlos Contreras, began serving when the 80-year-old Moreno retired. Contreras said though the congregation is devastated and hurting, the people are looking to God.

“The prayer meeting was a difficult time, but the Lord is giving us strength to continue on,” he said.

“These types of services are what is needed in times like this. We’re not going to stop meeting or worshiping God, and we’re definitely not going to stop being thankful for all that He’s done for us. We’re not going to allow anything to strip us of our joy.

“We believe by faith that we will be reunited with loved ones because of what Christ has done on the cross. That doesn’t remove the sadness or take away the pain, but it gives us the hope that compels us to move forward and have services and things like this. If we did not have this hope then our pain would even be multiplied.”

Contreras said his ministry in the last several days has looked like distributing food and meeting with other pastors in the Uvalde area to pray with one another.

“All of Uvalde is grieving right now and we are very sad, but we have definitely been in prayer during this time,” he said.

Church members were not the only attendees of Primera Iglesia’s Thursday prayer vigil. Guests came from out of town to offer support.

One of those guests was Luis Lopez, the SBC Executive Committee’s executive director for Hispanic relations and mobilization.

Lopez was in Uvalde last Thursday and Friday (May 26-27) to minister to the largely Hispanic community, but said he himself was encouraged by what pastor emeritus Julian Moreno shared during the prayer vigil.

EC Trustees Vote to Approve Initial, Future Funding of Sexual Abuse Response

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NASHVILLE (BP) – The Southern Baptist Convention Executive Committee (EC) voted June 2 to revise previously recommended budgets in order to fund recommendations made by the Sexual Abuse Task Force (SATF).

A special-called Zoom meeting, attended by 57 of 67 current members, addressed reallocating funds given in excess of the 2021-22 national Cooperative Program Allocation Budget approved at last year’s annual meeting in Nashville as well as the 2022-23 budget passed by the EC in February 2022, which was included in the current Book of Reports. A third motion authorized additional funding for legal fees to be taken from EC operating reserves.

All three motions were brought forward by the EC’s Committee on Convention Finances and Stewardship Development. Messengers to the 2022 SBC Annual Meeting in Anaheim are scheduled to consider recommendations from the SATF and subsequently, the funding of those recommendations.

Discussion Thursday included clarity of language in the motions as well as the potential ramifications of the EC’s directly addressing sexual abuse and thus positioning itself for litigation.

EC Chairman Rolland Slade acknowledged those concerns before voicing his own perspective.

“I believe, firmly, that we must do everything we possibly can for the vulnerable and those who have been hurt [and] victimized,” he said. “I don’t know the price of one person’s [suffering]. One is too many. I believe we have to do our very best.”

Ultimately, he said, it’s up to the messengers to receive the EC’s recommendations.

“If they receive them, adjust them, change them, throw them out … that’s the will of the messengers and the polity of our network of churches. We want to see the kingdom of God advance. But I don’t want us to say that we didn’t have enough money, and so we didn’t protect a little one who was vulnerable and in the line of being hurt.

“We’ve got to do what we can. It can’t be about the dollars. It’s got to be about the people.”

Last year messengers adopted a budget that included funding for the promotion of Vision 2025, a set of strategic actions designed to increase missions outreach across the convention. At that meeting, however, a sixth point was added to Vision 2025 calling on the Southern Baptist Convention to “Prayerfully endeavor to eliminate all incidents of sexual abuse and racial discrimination among our churches.”

The first recommendation considered at Thursday’s EC meeting called for the first $5 million of any overage of the 2021-22 budget to go toward the initial funding of that sixth point. The breakdown of that amount would be:

  • 60 percent, or up to $3 million, for initial implementation of sexual abuse reforms as recommended by the SATF
  • 20 percent, or up to $1 million, to further assess, establish, develop and implement a comprehensive framework by which the SBC will improve its response to sexual abuse allegations and legal matters as well as “sustainable reforms” in accordance with SBC polity
  • 10 percent, or up to $500,000, toward implementing initiatives that work toward eliminating incidents of racial discrimination among SBC churches
  • 10 percent, or up to $500,000, to assist with subsequent funding in excess of the initial estimated cost of the Guidepost investigation released May 22.

Any additional overages beyond those in the recommendation regarding the 2021-22 budget will be distributed to SBC entities in the percentages already approved. The vote passed with 88 percent approval, 8 percent against and 4 percent abstaining.

Saddleback Pastor Rick Warren to Retire in September, Names Andy Wood As His Successor

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Stacie Wood, from left, Rick Warren, Andy Wood and Kay Warren. Photo courtesy of A. Larry Ross

(RNS) — After more than four decades, the pastor of one of the nation’s largest and most influential churches is ready to step down.

And he has named a young couple to take his place.

“This afternoon, at our all-staff meeting held at the Lake Forest campus, I was finally able to publicly announce that we have found God’s couple to lead our congregation, and that they have agreed to come!” Saddleback Church pastor Rick Warren told his Orange County, California, congregation in an email on Thursday (June 2).

The email included a link to a video featuring Warren and his wife, Kay, along with Andy and Stacie Wood of Echo Church in San Jose, California. Andy Wood, 40, is currently Echo’s lead pastor, while Stacie Wood is a teaching pastor. They will have the same roles at Saddleback.

Founded in 2008 as South Bay Church, Echo now has four campuses and draws about 3,000 people to weekly services. Like Saddleback, Echo has ties to the Southern Baptist Convention, though neither church uses the word Baptist in its name. A graduate of Southwestern Baptist Theological Seminary, Andy Wood has also worked with church planters through the SBC’s North American Mission Board.

“Kay and I believe so much in this couple,” Warren said in a statement announcing the transition. “We love them so much, and we are confident that God has prepared and chosen them to take up the baton and run the next leg of the Saddleback marathon.”

The search for a new pastor began last summer, in part because of ongoing health problems for Warren. He told the church last year that he has spinal myoclonus, which causes tremors and blurred vision, and that it has worsened in recent years.

Saddleback leaders spoke with about 100 potential candidates before settling on Wood, who preached at the church earlier this year.

Wood plans to step down as pastor of Echo Church at the end of June and will move to Orange County to begin the transition. The first step will be a conversation between the Warrens and the Woods during services over Father’s Day weekend. In August, the couple will begin attending Saddleback.

The church will celebrate Warren’s ministry during the first few weekends in September. Wood’s first official day as pastor will be Sept. 12.

RELATED: ‘Purpose Driven’ Pastor Rick Warren Goes Global

“For decades, we have admired and respected Pastor Rick and Kay Warren and their work through the Purpose Driven Church model has been critical,” Wood said in a statement. “We’ve been so blessed by their friendship, and after months of prayer and seeking counsel from others, we believe that God has called us together to step into serving at Saddleback Church.”

Tulsa Pastor Reacts to Shooting That ‘Rocked’ Community

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Photo by David von Diemar (via Unsplash)

TULSA, Okla. (BP) – Deron Spoo, senior pastor of First Baptist Church in Tulsa, was visiting church members at St. Francis Hospital June 1 when police and emergency workers began lockdown procedures. It was only after he made it to his car and turned on the radio that he learned a gunman had killed four people in a hospital building before taking his own life.

“As I walked to my car, there were already two helicopters in the air and a number of sirens going off,” Spoo said.

He said that he was very impressed with the “spectacular” response of the police. “Their response was very timely,” he said. “It was definitely a show of force.”

The pastor said he doesn’t believe any of the victims were members of his church, but he knows the tragedy will affect the church as it has “rocked” the community.

RELATED: Meet the First Minister of Gun Violence Prevention

Tulsa police reported June 2 that the shooter left a note saying his ultimate target was an orthopedic doctor whose office is in a medical building connected to the hospital. In the end, he killed two doctors and two other people, according to police.

Spoo said the focus of a previously planned family gathering shifted on Wednesday evening as police helicopters buzzed over their home and local TV stations reported the details of the shooting.

They watched in shock as they realized what they believed would never happen in their community had taken place just a mile down the road.

Spoo’s daughter called to check on them. “I heard her tell her mother, ‘This can happen anywhere now. No place is safe anymore,’” he said.

He said her call reminded him how vulnerable people are.

“This is such a heartbreaking time for Tulsa and our state,” said Todd Fisher, Oklahoma Baptist Convention executive director-treasurer. “We grieve with and pray for all the families affected by this senseless act of violence.”

According to Gun Violence Archive, a non-profit organization that tracks gun-related crimes in the U.S., the shooting in Tulsa is the 233rd mass shooting in 2022.

“Times of tragedy, such as this, remind us of the urgency of our mission to care for people and advance the Gospel,” Fisher said.

Spoo used the sound of the helicopters flying by his home on Wednesday night as a reminder to prayer for peace.

“We are living in such a violent and angry age,” Spoo said, “I think it is fitting for followers of Jesus to just pray for peace.”

RELATED: ‘This Is Horrific’—Church Leaders Express Heartbreak Over School Massacre in Texas

This article originally appeared here

10 Practical Steps for Church Leaders Who Lead Leaders

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There’s more to leading other leaders in the church than “vision-casting” or playing cheerleader. There are practical steps every senior leader can take to directly contribute to the success of the leaders they lead.

Avoid starting with a mistake …
One of the most common failures many senior leaders make in their leadership of other leaders is launching a person into their leadership role without an adequate orientation to their new position, which is a perfect way to get off to a bad start.

Here are five steps a senior leader can take to get the leaders they lead off to a good start via an orientation process:

1. Clearly define the “organizational” mission and vision. The mission of the church, as provided directly by Jesus Christ, is to make disciples; the vision of church leadership is how that local church body will go about executing that mission. That can vary among local church bodies, and new leaders need to understand exactly what the vision of the church as a whole is so they can understand their part in helping to achieve it.

2. Assure the new leader’s vision is in alignment with the mission and vision of the church. It’s not enough to communicate what the mission and vision of the church is. Senior leaders need to ensure the new leaders they bring aboard have a vision for their area of ministry that is in alignment with the mission and vision of the church they are coming into. This seems like a “given,” but many senior leaders only assume this about other leaders, only to later discover the new leader has a vision of ministry that doesn’t fit with what the larger church body is pursuing.

3. Set parameters. Every leader needs the freedom to lead their area of ministry. But each ministry has its own parameters, and the new leader needs to understand what they are. A leader needs to know the perimeter of their area of responsibility, how far they can go, where they can expand, and where to stop. Senior leaders who fail to set parameters when orienting new leaders often have a new leader they later have to rein in.

2 Reasons We Ignore Our Weaknesses Instead of Addressing Them

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The common leadership counsel to focus on your strengths is wise, with one important caveat. Your weaknesses must be addressed and brought to an acceptable norm or they will overshadow your strengths. Yes, focus on your strengths, but your weaknesses cannot be so overwhelming as to debilitate your leadership credibility. In his book, The Leadership Code, Dave Ulrich challenges leaders to be at least average in key disciplines of leadership or their weakness will crush them. Yet many leaders choose to ignore their weaknesses completely for the following two reasons:

1. We think our strengths are stronger than they are.

One primary reason leaders ignore their weaknesses is they overestimate their strengths. Overestimating your strengths is often synonymous with underestimating your shortcomings. A leader who overestimates his/her own strengths can unwisely ignore his/her weaknesses. The leader can shrug off the need to address certain leadership deficiencies because the leader assumes, “but I am so very strong in this area.” Having a higher view of oneself than one should always leads to foolish decision-making.

2. We hate to admit we are weak.

To address our shortcomings, we must first admit we have them, and we hate to admit we are weak. Pride keeps leaders from admitting their weaknesses and addressing them. Pride always hampers our effectiveness and our learning. But wise leaders admit their weaknesses, rely on others, and seek to grow and mature.

Of all leaders, Christian leaders should be the first to admit and address their weaknesses. Our faith is not for the strong, but for the weak. And we are all weak. We became Christians by recognizing our weakness, our inability to qualify ourselves to stand before God, and by relying on God for His mercy and grace. We continue in the faith by humbly depending on God’s strength, not by standing in our own. We live as Christians by walking in community with others who hold us up, who encourage us, and by refusing to live independently from others.

The cross has already shown us to be weak. Therefore, we can freely admit our weaknesses and seek to grow.

This article originally appeared here and is used by permission. 

An Indelible Collection of Eugene Peterson Quotes

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Eugene Peterson was a friend of rock legend Bono, a scholar-legend among the living, a discipleship thought-leader before the term was popular, and he was a pastor to pastors. The vault of Eugene Peterson quotes from his selected works seems never-ending.

Eugene Peterson’s Life Impacted Us All

He lived 85 years exactly what he first wrote; his life was “A Long Obedience in the Same Direction” May his message impact a new generation of scholars, pastors, and leaders. We are losing the legends that live among us. Thank you, Jesus, for the life of #EugenePeterson

Eugene Peterson Quotes From the Vast Wealth of his Work

“The way of Jesus cannot be imposed or mapped—it requires an active participation in following Jesus as he leads us through sometimes strange and unfamiliar territory, in circumstances that become clear only in the hesitations and questionings, in the pauses and reflections where we engage in prayerful conversation with one another and with him.”
― Eugene H. Peterson

“A Christian congregation is a company of praying men and women who gather, usually on Sundays, for worship, who then go into the world as salt and light.”
― Eugene H. Peterson

We don’t need more words; we need accurate words.”
― Eugene H. Peterson

“All the persons of faith I know are sinners, doubters, uneven performers. We are secure not because we are sure of ourselves but because we trust that God is sure of us.”
― Eugene Peterson

Eugene Peterson quotes

Pastors are People Too

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Parson (from Latin persona—meaning “person”)

Parsonage (from Latin—a rectory or house, where a person lives)

Pastors are People Too

For a pastor, the deepest levels of satisfaction and intimacy in a parish occur when others begin to see the pastor as a person—a person with hopes and dreams, loves and fears, joys and tears. This revelation is not easily obtained in the parish; and the becoming is often hidden behind many masks, false identities and plagiarized identifications.

Pastors are people too, but for these reasons and more, not every pastor becomes a person.

Some pastors choose to remain incognito—disguised behind thin layers of superiority (or inferiority), behind cardboard and cliché, always dressed up in the costumes of resident sage, spiritual guide, exemplar of the faith. These pastors rarely become persons, however, at least not their own persons; and even in the best of circumstances, they are forced to live one of two lives: the character or the actor. In time, they scarcely can distinguish one from the other; neither the character nor the actor captures the essence of his or her personhood. Pastors are people, too, unless they choose to remain incognito.

Other pastors cannot break free of the costumes their congregations force them to wear. These costumes are binding, humiliating, often funny. Wherever they go, whoever they are or hope to be, these pastors always must wear the official face, the accepted expression, the look that others expect them to wear. They must speak the words others expect them to speak. Their attire is limited, and they essentially are avatars, walking the parish beat, mere representations of the overblown images and stereotypes that must be fulfilled. These pastors are often miserable in their shackles, yet cannot bring themselves to break free. If they are lucky, they will die young. Pastors are people too, but many only can dream of becoming persons.

Still other pastors attempt to masquerade as priests, but they know they are persons; the game begins to eat away at the seams that are holding their costumes together. They are moth-ridden, torn, and in time their costumes begin to drop away in tattered swatches, exposing them for who they really are or want to be; Pastors are people, too, but they are embarrassed by being a person, and some would rather dress the part again instead of exposing their vulnerabilities.

It is difficult to be a pastor who is a person. Often, it is more difficult to find a parish that will allow a person to be a pastor. Many congregations prefer the masquerade, the slight-of-hand artist, the hall of mirrors.

Pastors are people too, but pastors who become persons in the parish are rare. When other persons accept the pastor as a person, all are set free. The people realize they have a person in their midst. This is a person who feels, who cares, who is real—not an imaginary hero or a quick-change artist. Many people—especially those whose lives have been exposed or destroyed—will come to a person for help. A person might understand, might actually listen. A person would not offer platitudes or scripted lines. A person might cry, laugh, sit in silence or show up for a party wearing blue jeans and toting a gag gift. A person would be real.

‘My Life Was an Absolute Living Hell’—Another Woman Alleges Abuse at Hands of Pastor John Lowe’s Son

Jeremiah Lowe
Bobi and Nate Gephart confront Pastor John B. Lowe II on Sunday, May 22. Screenshot from Facebook / @Maisey Cook

Editor’s note: This article contains descriptions of emotional, physical, and sexual violence that some may find triggering.

Another woman has come forward with her own story of abuse in connection with Pastor John B. Lowe II of New Life Christian Church and World Outreach in Warsaw, Indiana. She says she was married to Lowe’s son, Jeremiah Lowe, for four years, during which time he was violent, abusive and even beat one of her dogs to death.

“Since other brave men and women have come forward with their stories, I am coming forward with a little more of mine,” said the woman, whom ChurchLeaders has chosen not to identify by name. She is at least the second survivor to have come forward alleging abuse at the hands of Jeremiah Lowe. 

Jeremiah Lowe, John Lowe, and New Life Christian Church

Jeremiah Lowe is the son of John B. Lowe II, who until recently was pastor of New Life Christian Church. During the Sunday service on May 22, Lowe stood in front of the New Life congregation and confessed to a past affair, saying it happened 20 years ago, had continued for “far too long,” and that he had remained silent in order to protect himself and others from embarrassment. Now, however, he would be stepping away from his position in order to pursue a biblical process of repentance.

But after Lowe finished speaking Bobi Gephart and her husband, Nate, walked onstage and told the congregation that Lowe had not in fact committed adultery. Rather, he had sex with Bobi Gephart when she was 16 years old. Gephart and her family have since elaborated that Lowe abused and groomed Gephart prior to assaulting her at age 16. 

“Lying to protect the Lowe family for years,” said Bobi Gephart, “I thought I was a horrible person, having suicidal thoughts and not realizing that what had been truly done to me—that I was a victim.” Gephart said she has “lived in a prison of lies and shame” and also alleged that Lowe had protected a former associate pastor by helping him to move on to another church even though that pastor had molested his own daughters. 

After the Gepharts confronted Lowe, a woman named Jessi Kline, published her story on Facebook, alleging that Lowe’s son, Jeremiah, molested her as a child. When Kline’s family confronted John Lowe and his wife, Debra, the Lowes said the matter would be handled internally. The Klines were later ostracized from the church.

Since Kline shared her story, another survivor has come forward regarding her own alleged abuse at the hands of Jeremiah Lowe. She posted a picture of herself smiling on a couch with her two dogs, as well as a pictures of a letter from her mother-in-law encouraging her to remain in her marriage. In her statement, the woman said:

What you can’t see behind that smile was that my life was an absolute living hell.  What you can’t see is that on numerous occasions I thought this was going to be it for me, the walls of that dumpy trailer were going to be the last thing I saw as I finally suffered for the last time at the hands of my abuser.  What you can’t see is the fear I lived in every day not knowing what would set him off or if that day or if would be a day I could just breathe for a moment. What you can’t hear is the sound of items being thrown or broken, the sounds of my abuser screaming at me and calling me horrible names, the sound of me crying, being drug down the hall by my hair, and pleading with him to just stop. What you can’t see in this picture is that a year later that sweet puppy dog in the front would be brutally beaten to death while I was at work one morning and dumped by the side of the road in attempts to make it look like an “accident.” The other one would be taken from my apartment as ransom during our divorce process and I was told by Jeremy that if I did not come talk to him, that he was going to release the dog in the middle of U.S. 30.  This is just a handful of the things I went through and unfortunately there are so many more. 

SBC Executive Committee Member Joe Knott ‘Terrified’ To Implement Policies To ‘Protect Children or Women’

Joe Knott
Screengrab of Executive Committee meeting via YouTube.

In a special-called meeting of the Southern Baptist Convention’s (SBC) Executive Committee (EC), held via Zoom on Thursday, EC member Joe Knott expressed that he is “terrified” at the thought of the SBC implementing policies “to protect children or women,” policies he believes will open the SBC up to class action lawsuits that pose an existential threat to the denomination. 

Knott is a lawyer who lives in Raleigh, NC, and has served as a lay leader in his church for more than 30 years. He is also on the steering council for the Conservative Baptist Network, an association of Southern Baptist leaders who believe that the SBC is drifting away from conservative Christian values and desire to “turn the SBC back to the Bible.”

In the special-called meeting, the EC financial committee presented budgetary recommendations to be presented to Southern Baptist messengers at the annual meeting in June, particularly with regard to the allocation of resources in response to the recommendations of the Sexual Abuse Taskforce (SATF). 

Following the public release of Guidepost Solutions’ report about the EC’s handling of sexual abuse allegations over the past two decades, the SATF made a number of recommendations for reform. 

Earlier in the meeting, EC members also voted to ratify a statement of repentance for the failings of the EC outlined in the 288-page Guidepost Solutions report. The motion carried with 92% of the vote, with Knott not only voting the motion down but also requesting that his dissent be recorded in the meeting’s minutes.

Toward the end of the meeting, most of which was spent discussing the finer points of budgetary allocations with regard to SATF recommendations, Knott voiced his deep concern with adopting any of the recommendations presented in the Guidepost Solutions report. 

“With all due respect, and I say this very humbly, this entire endeavor is terrifying me. And here’s why—I speak as a lawyer now,” Knott said. “The funds we’ve been spending thus far for legal fees have been paying our lawyers, and it’s been significant. Lawyers are expensive. But that pales in comparison to paying judgments…When you lose cases and have judgments to pay, you can be talking about hundreds of millions of dollars.”

“And everything that we’re talking about today with the Taskforce and implementing policies to ensure this and that—I am terrified that we are breaching our longstanding position of being a voluntary association of independent churches,” Knott continued. “When we start telling churches that they should do this or do that to protect children or women, and it turns out—which it will—that women and children are still going to be victimized, then someone is going to say, ‘You did not do enough.’”

Indicating that his main point of concern was legal exposure, Knott explained, “And when they say that, that is a question of fact, which could support a lawsuit. And not just one lawsuit by one victim but by thousands of victims, if we have not done enough.”

“We spend a million dollars, two million dollars, five million dollars, 10 million dollars to try to protect women and children, and I guarantee you women and children are going to be victimized no matter how much we spend,” Knott said. “And that is going to make us, potentially, targets of great class action lawsuits, which could be the end of the Southern Baptist Convention.”

RELATED: ‘There Is Much Before Us to Consider’: Tom Ascol, Conservative Baptist Network Respond to Sexual Abuse Report

Knott then argued that the solution to sin in the SBC is missions work and providing theological training for pastors. 

‘Radicalized Christians’ Pervert Bible to Justify Violence, Says ‘The View’ Cohost

tara setmayer
Screenshot from YouTube / @The View

During a spirited discussion Tuesday about America’s epidemic of mass shootings, two cohosts on ABC’s “The View” decried how some Christians twist Bible passages to support their beliefs about guns and slavery.

Tara Setmayer, a senior adviser for the Lincoln Project, addressed the “disturbing…rise in violent Christian nationalism,” saying adherents “prevent…biblical principles to justify this.” She added, “Particularly in Texas, this is a growing movement. It’s God, guns, and Trump. Or God, guns, and whatever. It’s a part of their ethos.”

After Fox News wrote that Setmayer blamed Christian nationalism for mass shootings, she pushed back on Twitter. She emphasized that she was addressing a gun maker’s tweet featuring a child, an assault rifle, and Proverbs 22:6. The company, Daniel Defense, has since removed the post.

Tara Setmayer Is Alarmed by Radicalized Christians

Tara Setmayer, who describes herself as a “principled conservative,” cut ties with the Republican Party in 2020 due to the “malignancy of Trumpism.” She has been filling in as a guest host this week on “The View.”

On Twitter Thursday, Setmayer called out Fox News and its reporter, urging them to “correct your headline & story” because “it’s dishonest and inaccurate.” She writes: “My comments are in the context of the gun maker’s ad featuring a child & using a Bible verse. I never tie violent Christian nationalism to Uvalde.”

Setmayer has appeared on other outlets to warn against the “radicalization of the Christian evangelical movement.” On “The Breakdown” last week, she described being “alarmed” by the movement’s rapid acceleration. “They are so perverting the Bible and what Christianity stands for,” she told the Lincoln Project’s Rick Wilson.

“This is no different than the radicalization of Muslims and calling for Muslim jihad,” Setmayer continued. “Because they are calling for violence. They’re using biblical Scripture to justify violence… and they’re rationalizing violence. That is not a joke at all.”

Referring to controversial Pastor Greg Locke, who has spoken about insurrection, Setmayer added, “That Tennessee pastor is a heretic, as far as I’m concerned…That’s not the Christian church I grew up in, and I don’t know what Bible he’s reading from.”

Whoopi Goldberg: Christians Used Bible to Justify Slavery

Following Setmayer’s comments on “The View,” co-host Whoopi Goldberg added that Scripture-twisting isn’t new. “This was the way it was down South,” she said. “They used to use the Bible and say you’re not people, God doesn’t see you as people, so we don’t see you as people.”

RELATED: Philip Yancey on Meeting Jesus After Growing Up in Fundamentalism

Missouri Pastor Charged With Murder of Man He Believes Was in an Extramarital Affair With His Wife

Matthew Dedmon
Photo courtesy of Christian County Jail

Missouri pastor Matthew Dedmon, 47, has been charged with first-degree murder in the death of Joe Newburn, 57. Dedmon believed that Newburn was engaged in an extramarital affair with his wife. 

Dedmon had been the pastor of Heritage Baptist Church, a KJV-only independent Baptist church in Rogersville, Missouri. The church’s website and Facebook page appear to have been taken down since Dedmon’s arrest. The congregation had been associated with Global Independent Baptist Fellowship.

According to KY3, investigators said Dedmon discovered his wife having lunch with Newburn on Saturday afternoon (May 28). Dedmon went to the restaurant in Ozark, Missouri, to contact his wife, whom he had seen in the same car with Newburn earlier that day. 

RELATED: After Swastika Drawn on Door, San Francisco Church to Boost Security

Police said that after confronting Newburn and accusing the two of having an affair, Dedmon shot Newburn in the chest three times with a pistol. 

Dedmon allegedly placed the pistol back in his vehicle. Police, who arrived on the scene just before 1 p.m., recovered it when they arrived, according to Springfield News-Leader.

Newburn was taken to a Cox South Hospital in Springfield, where he was ultimately pronounced dead.

RELATED: ‘Christian Society’ Values Guns Over Life, Says Jamie Foxx, Gun-Control Advocates

Dedmon was initially taken into custody on the scene as a person of interest, has now been charged with first-degree murder, and is being held without bail.

Brad Eubank To Be Nominated for SBC First Vice President

Photo courtesy of Baptist Press

MAGEE, Miss. (BP) – A Mississippi pastor has announced plans to nominate a fellow Mississippi pastor who is a sexual abuse survivor to serve in the role of SBC first vice president. Adam Wyatt announced his intentions to nominate Brad Eubank, senior pastor of Petal First Baptist Church in Petal, Miss., to serve in the role.

“Brad’s conservative commitment to our convention and his passionate spirit of cooperation are exactly what our convention needs,” said Wyatt, pastor of Corinth Baptist Church in Magee.

Eubank, 50, has served at Petal First Baptist since 2012. He has 32 years of pastoral experience serving churches in Alabama, Louisiana and Texas, according to a press release.

Since 2012, Petal First Baptist has increased its Cooperative Program (CP) giving from $8,593 to $72,581, according to the 2021 Annual Church Profile (ACP). In 2021, the church gave 9.8 percent of its undesignated gifts and offerings to CP, according to ACP data.

The church has averaged 21 baptisms per year since 2012, reporting 18 in 2021.

“As Southern Baptists seek to address the horrifying realities outlined in the Task Force report, we must have leaders who are both biblically faithful and sensitive to pleas from the survivor community for much-needed reforms,” Wyatt said in the release.

According to the recent Guidepost Solutions report on the alleged mishandling of sexual abuse claims, Eubank was sexually abused as a child by a minister of music at a Southern Baptist church in Mississippi.

John Langworthy was sentenced to a 50-year suspended sentence for sex crimes. According to a September 16, 2011, story in The Christian Post, Langworthy confessed to members of Morrison Heights Baptist in Clinton, Miss., that he had committed “sexual indiscretions with teenage boys in Texas and Mississippi.”

Southern Baptist Abuse Task Force Requests $3 Million for Reforms, ‘Ministry Check’ Website

abuse task force
People enter the Music City Center for the Southern Baptist Convention annual meeting, June 15, 2021, in Nashville, Tennessee. RNS photo by Kit Doyle

(RNS) — A Southern Baptist task force has asked the denomination to set up a “Ministry Check” website to track abusive pastors, church employees and volunteers and to spend millions on reforms to prevent abuse and care for survivors.

Most of the suggested reforms are voluntary. Some could involve years of study and preparation, prompting a skeptical response from some abuse survivors and advocates.

Those requests for reforms, released Wednesday (June 1), would also include hiring a national staff person who would receive reports of abuse and forward them to church leaders for a response; increasing training for churches; doing background checks on the trustees who oversee Southern Baptist entities; and encouraging state conventions to consider hiring staff to respond to abuse allegations.

Those requests are part of a series of recommendations from the Southern Baptist Convention’s sexual abuse task force, which oversaw a recent investigation into how leaders in the 13.7 million-member convention have responded to abuse.

That investigation found that leaders of the SBC’s Executive Committee had shown callous disregard for abuse survivors — often demonizing or ignoring them — while working at all costs to protect the denomination from liability.

In response to the report, the task force has proposed two sets of recommendations.

The first set of requests — made to the Executive Committee, state conventions and other Baptist entities — are voluntary. That may make them ineffective, said Christa Brown, an abuse survivor and longtime activist, who called the task force’s recommendations disappointing.

“I don’t give much credence to suggestions and requests because they are toothless,” she said.

The task force will also ask local church representatives, known as messengers, to approve an abuse reform implementation task force during the SBC’s annual meeting in June. That task force would study abuse reforms recommended by Guidepost Solutions, the firm that ran the abuse investigation, and then report back in 2023. Among the Guidepost suggestions is creating a fund to care for survivors.

“They are kicking the can down the road,” said Brown. “I am gutted.”

If approved, the task force would serve for three years and would act “as a resource in abuse prevention, crisis response, and survivor care to Baptist bodies who voluntarily seek assistance.”

The task force would also work with the SBC’s Executive Committee and Credentials Committee, which has the power to kick churches that mishandle abuse out of the SBC.

Meet the First Minister of Gun Violence Prevention

Deanna Hollas
Children hold signs and photos of the Uvalde, Texas, school shooting victims during a rally against gun violence at Discovery Green Park, across the street from the National Rifle Association annual meeting held at the George R. Brown Convention Center, May 27, 2022, in Houston. (AP Photo/Michael Wyke)

(RNS) — When the Rev. Deanna Hollas heard about the school shooting in Uvalde, Texas, she was shocked, but she wasn’t surprised.

Three years into her role as the first ordained minister of gun violence prevention in the largest Presbyterian denomination in the United States — likely in any denomination — Hollas is never surprised by gun violence.

That’s what happens in a world where there are more guns than there are people, she said.

Just over a week before Uvalde, there was the shooting at a Taiwanese church in Southern California. A day before that, it was the shooting at a supermarket in a predominantly Black community in Buffalo, New York.

Every single day, Hollas said — pointing to data from the Centers for Disease Control and Prevention — incidents involving guns take more than 120 lives.

“The mass shootings capture our attention because it could be us. The randomness feels so much worse as opposed to the one child that gets ahold of a gun or the one that gets shot by a drive-by shooting. Those, oftentimes, we’ve become numb to, and we’ve just expected them to be normal, but it’s not. It’s not normal,” she said.

“It’s only because we have so many guns.”

Hollas, a Texas native, became interested in gun violence prevention in 2016 when the state passed a law allowing guns on college campuses. Worried about her daughter, then a student at Texas Tech University, she joined the group Moms Demand Action as “really just a cry for help: ‘What do I do? How can I make a difference?’”

The Rev. Deanna Hollas. Courtesy photo

The Rev. Deanna Hollas. Courtesy photo

She was ordained specifically to the call of gun violence prevention in 2019 by Grace Presbytery, which includes Presbyterian Church (USA) congregations in North, Northeast and Central Texas. During the service, she was presented with an orange stole — not a traditional liturgical color, but a color used nationally to symbolize gun violence prevention. The congregation debuted a new hymn: “If We Just Talk of Thoughts and Prayers” by the Rev. Carolyn Winfrey-Gillette.

The Rev. Steve Shive, interim general presbyter of Grace Presbytery, said the presbytery has always been 100% supportive of Hollas’ call because “we have all seen the effects of gun violence in our culture and our society.”

For decades, the Presbyterian Church (USA) has urged its members to study, dialogue and act to prevent gun violence, Shive noted. That goes back to the assassination of the Rev. Martin Luther King Jr. in 1968, according to the Presbyterian Peace Fellowship.

Other mainline denominations have also joined, like the Episcopal Church’s Bishops United Against Gun Violence.

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