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Perry Noble’s Wife Undergoes Surgery for Endometriosis and Shares the Couple’s Final Embryo ‘More Than Likely’ Will Be Born With Down Syndrome

Perry Noble
Perry Noble sharing update on their fertility journey. Screengrab via Instagram / @perrynoble

Perry Noble, founder and senior pastor of Second Chance Church in Anderson, South Carolina, shared the news that his wife, Shannon, was undergoing surgery so that their final embryo would have a better chance of implanting through in vitro fertilization.

Noble and his first wife, Lucretia, divorced in 2017 after 17 years of marriage shortly after Noble’s removal as senior pastor from NewSpring Church in Anderson, South Carolina. Noble founded that church in 2000, and it grew to over 30,000 members across 17 locations under his leadership.

Noble was removed from NewSpring Church in July 2016 for what church leadership described as abuse of alcohol and a strained marriage. He and Lucretia share a daughter.

RELATED: Perry Noble: God Called Me to Launch New Church

In January 2019 Noble started Second Chance Church. He got remarried in May 2021 to Shannon Repokis.

Noble has been sharing updates on social media detailing the couple’s difficult journey they’ve endured in attempting to get pregnant.

Referencing his and Shannon’s fertility struggles, Noble posted last month that “it’s been an emotional roller coaster for me and this amazing woman this past year!!”

On Thursday, Dec. 12, Noble asked his 54,000 Instagram followers to pray for his wife because she was having surgery to treat “endometriosis.”

Noble said that his wife has experienced three miscarriages and shared that they are hopeful that today’s procedure will give their “next embryo transfer a greater likelihood of implanting.”

Perry Noble: ‘More Than Likely, He Will Be Born With Down Syndrome’

Noble then shared that they only have “one more embryo.” He said, “A baby boy and he has trisomy 21, which means that more than likely, he will be born with Down syndrome.”

“We’ve told a few people about it and the reaction has been a bit fascinating,” Noble added. “A few people have been surprised that we are going to implant the embryo knowing his condition…but @repokis and I both know this embryo is actually a life and deserves a shot to live as much as any other baby!”

RELATED: ‘Most of Them Are the A**’—Perry Noble Critiques Male Ministry Leaders Who Believe Women Can’t Preach

He continued, “Some people have told us, ‘I’m sorry,’ to which our reply has been, ‘Don’t be, this baby boy is a gift!’”

Perry said, “But most people have been super excited for us and this next step!!!”

Later in the day, Noble followed up his post with a video showing Shannon at home and still dazed from the anesthesia. “Wanted to say thank you for all of the prayers, the texts, the comments, [and] the support,” he said. “You guys have been amazing. Continue to keep us in your prayers and we’ll keep y’all posted. Love you guys so much.”

Church Stage Lighting on a Budget

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Looking for church stage lighting on a budget? I recently visited a small church that has alot going for it—a healthy congregation with a wide range of ages (if you have mostly old people or mostly young people in your church, it isn’t healthy) a fantastic young preacher and a talented worship leader. This ministry is poised to boom. Here is one tip that, with improvement, would enhance the church as they move to the next level:

Church Stage Lighting on a Budget

Get your lighting right. You don’t need expensive lasers, fog and spotlights. In fact, with LEDs, professional lighting has become affordable. And just because the megachurch down the road looks like a Disney World laser show doesn’t mean you have to—do what’s appropriate and tasteful for your worship style and space. Just make sure whoever is up front leading or speaking is lighted properly. A well-lit leader draws and holds the eye to the stage.

This ministry had attractive and simple backlighting on the stage, but the pastor’s face was not properly illuminated. His face was in shadows, but the lower half of his body was lighted. And when he did move into the light, he had dark shadows under his eyes. Contrast that with a megachurch I attended last week: The speaker, while standing on a totally dark stage, was completely lit from head to toe—without any ghoulish shadows under his eyes. How is this possible? With uplighting—soft lights on the floor that help illuminate the face.

Beth Moore Is Ending Her TBN Show, Will Post New Content on YouTube and App

Beth Moore
Screengrab via YouTube / @Living Proof Ministries with Beth Moore

On Dec. 11, Beth Moore announced she’ll be “signing off” of Trinity Broadcasting Network (TBN) at the end of 2024. The Bible teacher, speaker, and bestselling author announced that her Living Proof Ministries (LPM) will “continue uploading new teaching content” biweekly to its free YouTube channel and app.

In a video announcement explaining the move, Moore said, “In seeking the Lord for the future of Living Proof Ministries, we have felt our time here [at TBN] was complete.” Having a TV show “has been such a blast and such a grace gift,” she added. “I never in my wildest dreams thought God would open this door to have a television program.”

Moore, 67, made headlines in 2021 when she left the Southern Baptist Convention (SBC), the denomination in which she was raised. Moore now attends an Anglican church in Spring, Texas.

Beth Moore: ‘Tremendous Privilege’ To Teach on TV

To begin her year-end update, Moore quoted Psalm 126:3, which says, “The Lord has done great things for us, and we are filled with joy.” That Scripture came to mind, she told viewers, because “it has been a tremendous privilege to serve you through this television program for the past nine years. There is truly no greater joy than to open God’s Word with you each week and delight in the Lord together.”

Moore added that she doesn’t “take this opportunity [to have a TV show] lightly.” In some text that accompanies the video announcement, LPM states:

The serving opportunities partnering with TBN provided to Living Proof Ministries went above and beyond what we could have ever imagined. We are so grateful to you for faithfully meeting with Beth weekly. We pray you have come to know the Lord in a deeper way through the study of Scripture with Beth and you have been encouraged in the faith.

The LPM YouTube channel and app are both free. Subscribers can receive updates about Moore’s latest teaching messages. Despite ending the TBN show, Moore will continue her schedule of in-person Living Proof Live events.

When ChurchLeaders asked about Moore’s departure from TBN, her team said, “Living Proof felt the Lord had completed our time with TBN and is opening doors to pursue other ministry opportunities. Our contract was graciously open-ended for renewal and cancellation at our discretion.”

The app, which has been around since 2014, offers access to Moore’s teaching series, podcasts, event details and registration, access to an online store and donation platforms, online Bible resources, and access to an online prayer community.

RELATED: Beth Moore: What Will ‘Make or Break’ Your Bible Teaching

More Information About Beth Moore

On Dec. 11, the LPM Facebook page featured a Christmas gift for Moore’s followers. “To celebrate the season of Christ’s Incarnation, we would like to gift you with a Christmas reading by Beth!” the post reads. “In it, she creatively reflects on her version of what Mary may have had on her mind the night after Jesus was born.” The free resource is available here.

Alabama Pastor Receives Maximum Prison Sentence of 20 Years in Child Sex Abuse Case

Danny Pitts
Screengrab via WHNT

A former pastor has received the maximum prison sentence after being convicted in a child sex abuse case. On Wednesday, a judge handed down a 20-year sentence to Danny Pitts, formerly of GracePoint Church in Decatur, Alabama, after Pitts was found guilty of second degree sodomy. 

Editor’s note: This article refers to reports of child sex abuse that some readers might find triggering and/or disturbing.

Pitts’ conviction stems from allegations that were first investigated in 2007. 

The abuse is said to have occurred at Pitts’ home when the victim was between 12 and 13 years old. Pitts was providing a counseling session for the victim, and the victim said that Pitts began masturbating during the session before having anal sex with the victim. 

While the crime was reported shortly after it occurred, the case went cold for years. 

RELATED: Trial of Alabama Pastor Accused of Child Sex Abuse Underway Following 2-Year Delay

When the case was revisited in 2021, Pitts was arrested and charged with one count of first degree sodomy and one count of second degree sodomy. During his trial, Pitts was found not guilty of first degree sodomy while being convicted of second degree sodomy.

According to WHNT, Pitts still faces four other sex-related charges stemming from a separate investigation in Tennessee. Those charges include one count of statutory rape, two counts of sexual battery by an authority figure, and one count of statutory rape by an authority figure. 

RELATED: Texas Pastor Accused of Possessing Child Sex Abuse Material, Secretly Recording Missionary Couple Staying in Church-Owned Home

“It’s about time that we got the justice that we all deserve,” Pitts’ victim told WAAY following Pitts’ conviction. Referencing the trial, he added, “It has been singlehandedly the hardest thing I’ve done in my entire life.”

Discovering Identity in Christ: Aligning Self With Divine Purpose

identity in christ
Source: Lightstock

In exploring the profound concept of identity, we delve into how one’s conscious sense of self is shaped by personal, social, and psychological dimensions. Central to this discussion is the Christian perspective of finding one’s identity in Christ, where believers strive to align their self-perception with how Jesus views them and live out their created potential according to his design.

This article will examine the multifaceted nature of identity, the transformative impact of viewing oneself through the lens of Christ’s love and redemption, and the practical implications of living authentically within this spiritual framework. By understanding these principles, individuals can navigate their journey of self-discovery and fulfillment with a deeper sense of purpose and alignment with their faith.

Identity

Identity, one’s conscious sense of self, refers to the way individuals perceive and define themselves. This encompasses an awareness of who they are, based on personal experiences, beliefs, values, and social roles. Identity is a multifaceted concept, often influenced by a combination of internal factors and external influences. Here are some key aspects:

Personal Identity

Self-Concept

This is the collection of beliefs about oneself, including attributes, roles, goals, and interests. It is essentially how one sees oneself.

Self-Esteem

This involves one’s overall sense of worth or personal value. It reflects how much individuals appreciate and like themselves.

Self-Knowledge

This includes insights into one’s own thoughts, emotions, and behaviors. Understanding these aspects contributes to a coherent sense of self.

Social Identity

Group Membership

This includes belonging to various social groups, such as family, ethnicity, nationality, religion, and other communities. Social identity is shaped by these affiliations.

Cultural Identity

This reflects one’s connection to cultural values, traditions, language, and heritage.

Role Identity

This pertains to the roles one occupies in society, such as being a student, parent, employee, or friend.

Psychological Dimensions

Continuity

This aspect involves a sense of consistency in one’s identity over time. Despite changes and growth, individuals feel a thread of continuity in their sense of self.

Uniqueness

This involves the feeling of being distinct from others, recognizing what makes oneself unique.

Agency

This refers to the sense of being in control of one’s actions and decisions, contributing to the development of a personal narrative and purpose.

How To Cope With Loneliness During the Holidays

loneliness
Adobestock #473952553

The holiday season has arrived again, bringing a flurry of activity—parties, delicious food, time with family, gift exchanges, and gatherings with friends. Yet, for many, this time of year also stirs up an all-too-familiar and sinking feeling of loneliness.

Loneliness has become an increasingly widespread issue that affects countless individuals, including Christians. So significant is this problem that the U.S. Surgeon General recently released an advisory warning about the dangers loneliness poses to our collective well-being. These feelings can be particularly heightened during the holidays, a season that often emphasizes togetherness, connection, and celebration.

When faced with loneliness, there are two primary ways we can address it: by changing our external circumstances or by shifting our internal perspective. The first approach, known in psychology as the alloplastic method, focuses on altering the environment around us. During the holiday season, this could mean taking proactive steps to engage with others. For example, you might decide to attend a holiday gathering at your church or one you found online, even if you don’t know anyone there. It could also involve reaching out to friends via FaceTime or a simple phone call, expressing your desire to stay connected. These small yet intentional actions can help change the dynamics of your situation and, in turn, improve your emotional state.

However, sometimes changing our external circumstances isn’t feasible. Life can present obstacles that make it difficult, or even impossible, to change what’s happening around us. In such moments, the second approach, called the autoplastic method, becomes particularly valuable. This involves changing how we perceive and respond to our circumstances. For instance, journaling can help us process emotions, while reflecting on uplifting biblical truths can reshape our perspective.

One passage that can help recalibrate my circumstances during challenging times is the all too familiar passage in Philippians 4:11-13. In it, Paul writes, “…for I have learned to be content in whatever circumstances I find myself…I am able to do all things through him who strengthens me.” These powerful words were written while Paul was imprisoned—a far-from-ideal situation. Yet, Paul found a sense of peace and contentment through Christ’s grace, demonstrating that our internal outlook can transform how we experience even the most difficult circumstances.

As someone who grew up on the West Coast, I like to think about it this way: Why not do both? There’s no reason to limit ourselves to only one approach. We can take steps to improve our external circumstances while also working on cultivating a positive and hopeful inner perspective. It’s not about choosing the “right” or “wrong” way to cope—it’s about finding the combination of methods that works best for each of us.

The beauty of having these options is that they offer hope. Knowing there are ways to address loneliness can prevent us from spiraling into deeper feelings of sadness or isolation. Moreover, as Christians, we can find comfort in the assurance of God’s love. His love reminds us of our worth and invites us to pursue emotional and spiritual well-being. Whether this means seeking connection with others, deepening our relationship with God, or finding peace amidst difficult circumstances, the choice is ours.

This holiday season, I encourage you to embrace both approaches as needed. Pursue opportunities for meaningful connection, even if it feels uncomfortable at first. Simultaneously, reflect on the truths of Scripture and lean on the grace of God to find contentment and joy amid life’s complexities. I pray that you won’t simply cope with loneliness this year, but that you’ll experience God’s love in a way that inspires you to live fully and connect meaningfully with others.

Christmas, Potluck, and Your Small Group

potluck
Adobe Stock #310310311

This week everyone came to small group! Why? Because we were doing a potluck. People show up for food!

It reminds me of a potluck we did in our last small group. So many people were there that evening that a new member asked me if we had invited another group to join us. I said, “No, this happens every time we have a potluck.”

Christmas, Potluck, and Your Small Group

Food is important to a small group. There is something special about eating together. We share meals with those closest to us. When we eat together we enjoy great food and fellowship and celebrate belonging in God’s family.

I actually looked at the relationship of eating meals together and small group growth as part of my doctoral research. Groups that eat together grow faster. It’s not a major growth factor—like prayer or outreach or empowering leadership—but it definitely helps.

Here is what we did at our meeting. We met earlier than usual—at 6:00pm instead of 7:00pm. First we enjoyed a meal together. Adults ate in the dining room, the teens and kids were in the kitchen. Then we all moved to the family room and answered two fun icebreaker questions: “What is one thing you want for Christmas?” and “What do you want to be when you grow up?” Eight adults, three teenage girls, and four grade school aged boys all answered both questions. (There were also two toddlers there.) All the answers were fascinating. It was fun. Then we enjoyed dessert together. After that people hung around and talked and some of us looked at a video of the Mahomet Marching Bulldogs. Some prayer concerns were shared informally. People stayed about two hours in all. We left about 8:00pm.

Have you done a potluck lately in your small group? Christmas is the perfect time!

 

This article on Christmas and potluck originally appeared here, and is used by permission.

Making the Most of Your Church Database

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Adobe Stock #721744069

You have access to so much attendee and guest data. The question is, are you using your church database well?

This will make me sound old, but I remember when most people only had three television channels to watch. Can you imagine?! Some friends in my neighborhood had cable, but only a few. On December 2, 1983, several of us gathered at our cable-friend’s house to watch the worldwide premier of the Michael Jackson Thriller music video. “I want my MTV.” And we watched plenty of commercials waiting for the video to start!

Making the Most of Your Church Database

From Mass Marketing to Micro Targeting

Back then, nearly all marketing was mass marketing. Television commercials and other forms of mass advertising were the only options. When a company mailed a catalog to your home, that exact same catalog was mass-produced and sent to every home. The cost to crank up printing presses was expensive enough. Nobody could afford to print custom catalogs. And how would you customize them, anyway? We didn’t have customer data. 

When I graduated with my marketing degree, I began working at a marketing fulfillment company, primarily in print. That job was short-lived, but while there, I saw one of the first evolutions of “print-on-demand,” a massive printer/copier that used customer data to custom imprint brochures or catalogs for individual customers based on buying patterns. This was really high-tech stuff!

Today, print-on-demand is nothing. When you get a catalog in the mail, it’s been custom designed specifically for you based on your previous purchases, website browsing patterns, items you’ve placed in a web-store shopping cart yet didn’t buy, and more. The best companies use data to target you with specific ads and opportunities. Your catalog is different from your neighbors, even though it came from the same company. 

With the data and technology we have today, every organization should think like a data company. Including your church. 

Micro Targeting With Your Church Database

The opportunity to think like a micro-marketer in our church holds massive opportunities for our congregation and community. Yes, growing generosity or volunteer teams benefit our church, but this is much more important than us. We are in the disciple-making business. And there’s no better way to support discipleship growth than knowing where people are in their faith journey, what steps they’ve already taken, and what options could be the best next step for them. All of this is possible IF we have a good, clean church database.

Your church database helps:

  1. Make better decisions.
  2. Inspire better next steps.
  3. Offer programs or classes to support felt needs.
  4. Grow engagement.
  5. Communicate more clearly.

How To Become a Data-Driven Church

I assume you already have some data. You have data from children and student check-ins. You have data from group participation, volunteer teams, and giving. And you may have data from other sources.

The first step is to clean up the data. Most churches have a dirty database. It’s full of names, numbers, and emails since you planted the church! Regularly scrubbing your data is vital to using data well. Your first cleaning session is going to be taxing. Think of it like cleaning a teenager’s bedroom for the first time in a year (or a decade!). But once it’s cleaned, maintenance is much easier.

Kindness Object Lesson: Teach Children to Build Up Others

kindness object lesson
Adobe Stock #270038982

Need a kindness object lesson for children’s church or Sunday school? In this Bible-based activity, kids explore the meaning of kindness as they build up and tear down block buildings. Use it to reinforce the power and importance of being kind to others.

Kindness Object Lesson

Scripture: Ephesians 4:291 Thessalonians 5:11

You’ll need:

  • a Bible
  • 8 wooden blocks for each pair of children

Building Kindness

First have children form pairs. Give each pair eight blocks.

Say: With your partner, use five blocks to make a block building. Spread out at least an arm’s length from other pairs.

Allow kids some time to build their structures.

Say: Now stand by your building and use your three extra blocks to knock down other buildings. You can protect your building, but you have only 10 seconds. Go!

After 10 seconds, ask:

  • How did it feel to have other people tear down your buildings?
  • How does it feel when people tear you down with their words?

Read aloud Ephesians 4:29.

Say: When people are unkind to us, they tear down our feelings just as we tore down the buildings. When we’re unkind to others, we tear down their feelings. But God calls us to build up other people with our words and actions.

Short Bible Messages for Youth: Make an Impact on Teens

short Bible messages for youth
Adobe Stock #216247140

Short Bible messages for youth impact lives for a long time. Words matter…often more than we realize. Words can wound, maybe even kill. But they can also affirm and build up. The words we use make a difference.

Check out these five Bible-based messages that teenagers need to hear from you.

Short Bible Messages for Youth: What Teens Need to Hear

1. God loves you, no matter what.

This is the most important truth of all. We should repeat it every time we talk to teens. No matter what you’ve done, no matter what you’ll do, God will always love you. He loves you even if you’re the biggest sinner who ever walked the face of the earth.

God loves you when you’re depressed and cutting yourself. He loves you when you’re having sex with your boyfriend or girlfriend. God loves you when you’re angry all the time. He loves you whether you’re gay, straight, or confused. Nothing you could ever do will make God stop loving you. Tell teens that and affirm God’s love for them again and again.

2. I love you.

Now that may sound cheesy… But many teens long to hear someone say that to them. Show kids you love them by spending time with them and investing in a relationship. But remember to say the words as well. Hey man, I love you. You’re like a little brother to me, you know that? I love you, girl. I’m so blessed to know you and to have you in my life. Say the words and watch them make a difference.

3. I forgive you.

Next, remember that teens mess up. At one point, they’ll make a mistake, cost you money, or end up hurting you. How you react has a huge impact. The words teens need to hear are, I forgive you (possibly followed by, And I still love you!). Teens need to know they have room for mistakes. Messing up every now and then is okay.

4. No.

In Generation iY, Tim Elmore paints a startling picture of the current generation of teens. For starters, this generation is spoiled. Their parents are usually overprotective and hovering. Yet parents are afraid to set clear boundaries, deny requests, and simply say no.

Teens need boundaries. They need rules, and they need to hear you say no. As a youth leader, remember you’re not a buddy or BFF. You’re their leader. Kids follow you, not the other way around. That means setting boundaries and lovingly saying no when teens cross them. You may feel like you’re hurting them by saying no. But in the end, it’ll be better for them…and for you.

‘Start Marking Your Calendars’ for March 27—Dallas Jenkins Shares ‘Intense’ Scenes From ‘The Chosen’ Season 5

'The Chosen' Season 5 Episode 4 sneak preview
Sneak preview of a clip from "The Chosen" Season 5. Screengrab via YouTube / The Chosen

During nearly a two-hour livestream event on Dec. 10, Dallas Jenkins shared two scenes from the highly anticipated Season 5 of “The Chosen.”

Jenkins, who is the show’s creator and director, said, “You’re going to see a scene from Season 5. And as I’m talking about this, I’ve decided to go ahead and show two scenes tonight from Season 5, brand new, never before seen.”

“Just a few days ago, I was working on Episodes 1 through 4 of Season 5, finishing them up, and they’re all finished now,” he added. “And one of the scenes was so good, I was reminded of it that I loved it so much. I’m like, I want to show that. I want to show that now I’m too excited about it.”

RELATED: WATCH: ‘The Chosen’ Drops Teaser Trailer for Season 5

Dallas Jenkins Shows a Scene From ‘The Chosen’ Season 5

Setting up the first sneak preview, Jenkins shared that this particular scene will take place in Episode 4 of Season 5. The scene shows members of Sanhedrin discussing how to handle Jesus. They aren’t pleased that he turned over tables in the temple or with his confrontations with the Pharisees, Sadducees, and other religious leaders.

Jenkins continued to set up the scene, saying, “[Jesus] has gone completely intense, and the entire city of Jerusalem, during Holy Week, is in an uproar, and the Sanhedrin is trying to figure out what to do. And this is where they talk about exactly the next steps that are pretty damaging.”

After showing more than four minutes of the clip, Jenkins expressed his excitement for the scene, saying, “Wasn’t that cool?” He said the scene is a good example of the intensity Season 5 holds for fans.

RELATED: Dallas Jenkins Reveals ‘Very First Line That Was Ever Written’ for ‘The Chosen’

Sneak Peak of ‘The Chosen’ Season 5 Shows Intense Scene Between Jesus and Judas

The second clip, which Jenkins showed at the end of the livestream, was an intense scene that takes place between Judas and Jesus. “I’m telling you,” Jenkins said, “this is a scene that will give you a really strong insight into Judas’ journey and Jesus’ journey with Judas during Holy Week.”

During the emotional scene, Jesus tells Judas, “You have a choice to make, Judas: Who you belong to? Who has your heart? I want it, and I’ve had it before. You followed me willingly.”

The scene is also from Episode 4 of Season 5 and lasts for just over five minutes.

Jenkins shared that “The Chosen” Season 5 will be released in theaters in three separate parts, beginning in late March.

Deacon Who Tackled Church Gunman Honored at Fox Nation Patriot Awards

Clarence McCallister
Image courtesy of Fox News

Clarence McCallister, the deacon who in May tackled a gunman allegedly attempting to shoot Pennsylvania Pastor Glenn Germany in the middle of Sunday service, received the Award for Bravery at the Fox Nation Patriot Awards on Thursday, Dec. 5.

“I want to thank everybody for having me out here. I want to thank Fox News…I want to thank my wife and I got my sisters out here supporting me,” McCallister said after walking onstage to accept the award as the audience gave him a standing ovation. “In America, here, we’re all heroes. We’re all heroes…We all have the heart to do whatever it takes that we need to do.”

The Fox Nation Patriot Awards are “an awards show celebrating patriotism by honoring everyday American heroes who have shown dedication to our nation.” President-elect Donald Trump was present at the ceremony and received the honorary Patriot of the Year award.

Fox Nation Patriot Awards Honors Clarence McCallister

On the afternoon of Sunday, May 5, Pastor Glenn Germany of Jesus’ Dwelling Place Church in North Braddock was preaching from 1 Peter 1:3 when a man stepped in front of him and pointed a gun directly at him. The church’s livestream captured the incident on video, showing the pastor being accosted by a man identified as 26-year-old Bernard Polite, whose gun misfired, witnesses said.

RELATED: Pastor Survives Shooting Attempt During Livestreamed Sermon

Germany flinched and took refuge behind the pulpit. Deacon Clarence McCallister was behind the camera and leapt from behind it, tackling Polite. With the help of Germany and another congregant, McCallister subdued the gunman and took his firearm. 

“I heard it click, and I thought, ‘Oh, my God, thank God that gun jammed,’” McCallister said. “[Germany] ducked down, and the guy’s going after him. That’s when I leaped up out of that chair and went after the guy. I put his arms to his sides so he couldn’t move, turned him around and sat him down.”

Afterward, Germany said, “I’m thankful to God that I’m still here because [Polite] definitely pulled the trigger.” The pastor called McCallister a “hero.”

Reports indicate that Polite’s mental health was suffering. “He said that it was spirits that was talking to him,” said Germany. “It was spirits that told him to come and shoot inside the church.”

After the altercation at the church, Polite was charged with criminal homicide in relation to the death of his cousin, Derek Polite. Authorities believe Derek was killed the same morning Bernard Polite allegedly attempted to shoot Germany; ballistics evidence showed the same gun was used in both cases.

In a video that played during the ceremony prior to McCallister accepting his award, Germany said, “Anyone who knows Clarence, they know when he actually jumped into action, that was not out of character. Everybody knows that he’ll help you. He’s always been there for me.”

‘The Lord’s Very Forgiving’—20-Year-Old OnlyFans Star Sees No Conflict Between Her $43 Million Porn Career and Her Faith

OnlyFans
Mojahid Mottakin - stock.adobe.com / #1009339587

Sophie Rain, 20, joined OnlyFans as an adult content producer last year and is already making $43 million annually. While her career has changed many aspects of her life, she said it hasn’t affected her faith in God.

“If this wasn’t meant for me, I wouldn’t be here right now,” Rain told People magazine.

‘He Put Me on Here’—Sophie Rain Says She Is Devoted to Her Faith Despite Successful OnlyFans Career

Since May 2023, Sophie Rain’s new career on OnlyFans has made her a millionaire. Before the change, Rain was a server at a local restaurant earning minimum wage and noticed her sister making quite a bit more money on the adult content platform. Rain’s sister helped her get stared.

Rain grew up in a Christian family and attended church with her parents “every Sunday.” Understandably, she was reluctant to tell her family that she had started uploading content to OnlyFans. Her parents were initially upset and didn’t agree with her career choice, but that soon changed. “Regardless of the situation, they didn’t care,” Rain said. “I’m their child and they love me.”

According to People, Rain’s “Christianity remains a substantial part of her identity.” She still watches church services online and “doesn’t see any conflict” between her faith and her career choice.

“The Lord’s very forgiving, and he put me on here. He put me on earth for a reason and I’m just living every day,” Rain told People. “If this wasn’t meant for me, I wouldn’t be here right now.”

After growing up in a frugal home, often making ends meet using food stamps, Rain posted her income from the last year of uploading explicit content to her OnlyFans account. From November 2023 to November 2024, she grossed $43,477,695.

Her millions of followers shared their own opinions, some supporting Rain and others calling her names. “You can call me whatever you want,” she said. “I will be laughing my way to the bank.”

“Honestly, all the people online that hate me—and they post the mean comments and everything—that’s what motivates me to just keep growing and to keep booming and keep doing my own thing,” Rain explained to People. “It just makes them mad for no reason. They don’t know me.”

Rain also said she limits what she knows of her clients, especially their ages. She might talk “a lot” with some—including a high-paying client, Charles, who sent her nearly $5 million in fees and tips.

RELATED: Former OnlyFans Star Nala Ray, Lecrae Discuss the Price of Porn vs. the Freedom Christ Offers

“I try not to ask just for my own sake. I know he is just a little older,” explained Rain. “I don’t want to know exactly how old my fans are, just because I know a lot of them range from older. It’s like talking to my grandfather sometimes when I find out how old they are.”

Mel Gibson: Second Trump Term Is a ‘Grace Period’ To Reclaim Freedom From ‘Philistines’

mel gibson
Georges Biard, CC BY-SA 3.0, via Wikimedia Commons

At a Dec. 10 gathering for the political action committee (PAC) America’s Future, Hollywood icon Mel Gibson said the upcoming second administration for President-elect Donald Trump will be “a four-year grace period.” The controversial actor and director contrasted that with the current Biden administration, which he called “four years of thinly veiled Marxism.”

During Tuesday night’s gala, held at Trump’s Mar-a-Lago estate in Florida, Gibson also addressed the threat of human trafficking. “I got nine kids…if one of them got stolen or trafficked, I’d have to kill someone,” he said to applause.

Gibson served as executive producer of the 2023 blockbuster film “Sound of Freedom.” The Angel Studios movie starred Jim Caviezel, who has appeared at QAnon events and who starred in Gibson’s “The Passion of the Christ.”

RELATED: Michael Flynn: Faithful Pastors Preach the Constitution Just As Much As the Bible

America’s Future has attracted conservatives who support Christian nationalism and QAnon-adjacent conspiracy theories. Its chairman, retired Lt. Gen. Michael Flynn, was Trump’s former national security adviser and received a pardon from Trump in December 2020.

Flynn’s sister Mary Flynn O’Neill, the PAC’s executive director, has accused liberals of harvesting the organs of trafficked children and using their blood “to make themselves youthful.”

Mel Gibson: Democrats Keep Starting Fires

In a clip of Mel Gibson’s speech posted to YouTube, the 68-year-old traditionalist Catholic bemoaned the current state of the country but expressed hope for the next four years.

Hard work will be required, said Gibson, and Trump has “a big job on his hands to turn this place around.” Referring to the Biden administration, Gibson said, “A lot of damage was done, and they continue to start fires, just like around my house.” The former resident of Malibu, California, was apparently referring to wildfires currently raging in that area.

Gibson thanked Flynn for his efforts, saying, “He’s no small part of this, because the problem here is many, many-faceted.” Gibson expressed appreciation for Flynn “and his sister Mary for exposing all these wolves in sheep’s clothing that prey upon our young.”

That’s when the actor referenced his kids, adding that event attendees “won’t tolerate” exploitation and trafficking. “I hope in the next four years we can get back some of that precious commodity that this country has, that commodity called freedom,” Gibson concluded. “We’ll see how much this [second Trump] administration can claw back from the Philistines.”

Two weeks before the 2024 U.S. presidential election, Gibson told a reporter that Democratic candidate Kamala Harris had an “appalling track record” and “the IQ of a fence post.”

Conservatives Attend PAC Event

At Tuesday’s gathering, Flynn presented “Champions of Freedom” awards to former Fox News host Tucker Carlson and singer Kid Rock. Other attendees at the $5,000-per-plate soirée included hockey legend Wayne Gretzky and comedian and new Christian Russell Brand.

Trump, who was listed as an “invited honored guest,” briefly spoke to attendees.

Kentucky Church Partners With Police To Give Drivers $100 Instead of Traffic Tickets

River Lake Church
Photo by cottonbro studio (via Pexels)

This holiday season, one Kentucky church is taking an unconventional approach to community outreach. River Lake Church in Glasgow has partnered with the police department to give drivers a gift of $100 during traffic stops instead of a ticket. 

“Throughout the night, what we’re going to do is we will look for minor traffic infractions and we will initiate a traffic stop,” Glasgow police officer John Wallen told WBKO.

“Most people will, you know, obviously be thinking, ‘Oh my gosh, I’m getting a ticket,’” Wallen said. “So when they pull over, they’re going to be a little anxious and nervous, but what they don’t realize is that we’re actually going to bless them this Christmas season with $100.”

In total, the church gave away $2,500 through its “Let Hope In” initiative, through which the church is seeking to mobilize congregants to engage in generosity toward the community. Other aspects of initiative include leaving large tips at local restaurants and businesses, writing holiday cards, and caroling.

RELATED: Idaho Pastor Who Lost His Home in a Fire and Totaled His Car on the Same Day Receives $10,000 From a Secret Santa

Jamie Bennett, associate pastor with River Lake Church, told WBKO that the initiative is “a great way to show them how much God loves them and give them sort of an easy in to the gospel.”

For Wallen, the initiative has the added benefit of strengthening the police department’s relationship with the community. 

“Honestly, we would take a bullet for any of these citizens. If it came to it, we would stand in a line for them and protect them,” Wallen said. 

“So being able to be a part of a situation like this where it helps strengthen the community aspect and have them see that we’re just here to help them,” Wallen continued, “I’m excited about that too because there is such a presumption that the police are just bullies or they’re just wanting to give people tickets, and that’s far from the case.”

Bennett said that the initiative is making a real impact. 

RELATED: ‘Mary’ Director DJ Caruso Discusses Anthony Hopkins as King Herod and Controversy Surrounding Netflix’s New Film

“We’ve heard of bills being paid when people had no idea how it was going to happen, Christmases that weren’t going to happen,” Bennet said. “We’ve heard about meals—‘We can get a ham’ or ‘We’re going to have something to eat,’ ‘The electricity is going to be on.’ It ranges what people do and how it affects them.” 

David Kinnaman: Pastors ‘Need a More Robust and Broad Skill Set’ Beyond Preaching

David Kinnaman
Image courtesy of David Kinnaman

David Kinnaman is CEO of Barna Group, a leading research and communications company that works with churches, nonprofits, and businesses. Barna is partnering with leading tech innovator Gloo on the State of the Church initiative, which will help ministry leaders better measure human flourishing and church thriving. David is also the author of several bestselling books, including “Faith for Exiles: 5 Ways for a New Generation to Follow Jesus in Digital Babylon.”

“The Stetzer ChurchLeaders Podcast” is part of the ChurchLeaders Podcast Network.

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Transcript of Interview With David Kinnaman

David Kinnaman on The Stetzer ChurchLeaders Podcast.mp3: Audio automatically transcribed by Sonix

David Kinnaman on The Stetzer ChurchLeaders Podcast.mp3: this mp3 audio file was automatically transcribed by Sonix with the best speech-to-text algorithms. This transcript may contain errors.

Ed Stetzer:
The Setzer Church’s podcast is part of the Church Leaders Podcast Network, which is dedicated to resourcing church leaders in order to help them face the complexities of ministry. Today, the Church Leaders Podcast Network supports pastors and ministry leaders by challenging assumptions, by providing insights and offering practical advice and solutions and steps that will help church leaders navigate the variety of cultures and contexts that we’re serving in. Learn more at Church leaders.com/podcast network.

Voice Over:
Welcome to the Stetzer Church Leaders podcast, conversations with today’s top ministry leaders to help you lead better every day. And now here are your hosts, Ed Stetzer and Daniel Yang.

Daniel Yang:
Welcome to The Setzer Church Leaders Podcast, where we help Christian leaders navigate and lead through the cultural issues of our day. My name is Daniel Yang, national director of Churches of Welcome at World Relief. And today we’re talking with David Kinnaman. David is CEO of Barna Group, a leading research and communications company that works with churches, nonprofits and businesses. Barna is partnering with leading tech innovator Glu on the state of the church initiative, which will help ministry leaders better measure human flourishing and church thriving. David is also the author of several best selling books, including Faith for exiles Five Ways for a New Generation to Follow Jesus, and Digital Babylon. If you enjoy our interviews, make sure you like and follow us on Apple Podcasts. Now let’s go to Ed Stetzer, editor in chief of Outreach Magazine and the dean of the Talbot School of Theology.

Ed Stetzer:
So David Kinnaman, I get I hate this question. So tell me what’s going on in your research? I mean, like, you get that all the time. It’s like, how do you answer that? But you’re I mean, we just did recently together, we were at the state of the Pastor’s Summit. And how would you describe how pastors are doing almost five years now post Covid? Your stat when the level of interest in resign went way up. Tell us about where that is now. Fill us in.

David Kinnaman:
Yeah, well they’re better. They’re better today than they were during the height of Covid. So that’s the good news. The bad news is there’s still a lot of discontentment among pastors about their their ministry, about about 1 in 3 tell us that they have given serious consideration to quitting. That’s been coming down in the last year. Um, but but there’s just a lot of pressures. I mean, trying to lead congregations in a politically fragmented time, in an era of social media when everyone has an opinion about everything, when everyone thinks they’re, you know, the, the Pope, you know, and so you’ve got all these challenges. My dad, who is a lifelong pastor, Gary Kinnaman, says, you know, as a pastor, you’re responsible for everything. You’re in charge of everything, but you’re responsible for nothing, you know? And so, you know, there’s a lot of challenges. But, um, you know, overall, the research is showing that pastors are recovering some from the challenges of being in the people business during Covid, much like other concert going and other kind of, you know, event management and other kinds of industries that are in very similar kind of spaces. But overall, the pastors are also aging. So the industry of of spiritual leaders is getting people not.

Ed Stetzer:
To like the word industry. But I think it’s important to know that there is a field and we see it in church planting data. Recently, the typical church planter is now in the 40s, which people kind of assume in the 20s. And pastors are aging as well. I mean, what does that look? Is it is it going year by year up one year, or is it more than that or what?

David Kinnaman:
No, it’s it’s a back in. When we did the State of pastors, the first study in 2017, the typical pastor was 54, I think. I think it’s like 5056. So it isn’t over the course of the last seven years, it hasn’t gone year by year. So there are younger, younger pastors that are replenishing that. But the fact is that there, um, we need younger leaders. We need to make sure that the pipeline of younger leaders is nice and solid, and we need lots of different ways for people to, to express this, this vocation of pastoring.

Ed Stetzer:
Yeah. And I think that part of the challenge is, is there it seems to be changing. I mean, pastoring will always have certain characteristics, but what are some of the research? And again, we shared this at the state of the Pastors Summit. What are some of the things you see, some of the trends you’re seeing that are different in the way that we pastor?

David Kinnaman:
Well, I think the expectations that people bring to it. Um, you know, pastors, the credibility has been declining in a lot of ways. People don’t expect pastors to have expertise in these different areas of, um, social trends or political space or kind of how to live life today. Um, so there’s there’s a credibility gap. Um, there is, I think, a, a pedagogical gap that people are learning now through technology and entertainment and design. They’re learning through through the algorithms, through their screens. Um, and so pastoring is really a tough, challenging environment in terms of how do we disciple people when everything has sped up and, and, you know, this fancy word pedagogical, like, how do we learn, how do we think about the content, the structures of learning. So. So if you’re going to, you know, my sister in law Kate, um, is was a piano pedagogy major, and now she does piano lessons in Honolulu. My brother’s a chief in the Navy. And so they’re they’re stationed there. It’s a great place to be stationed.

Ed Stetzer:
So she. You got to suffer.

David Kinnaman:
Suffer there. She she has all these students come through her house. And just imagine if part of the the pedagogy of, of teaching piano was, you know, just to have her do a sermon every, every kids just go ahead and sit down. Let me just explain what I’ve learned about the piano. And, um, and no one will learn how to play the piano. And I am one of the biggest believers. Uh, the research shows the importance of preaching. Christ walks among us as he is taught and proclaimed from pulpits around the world every year, um, every Sunday and every year. Um, but the the fact is that we need other pedagogical muscles in our churches to be able to help educate people about how to live as a Christian and how to play in the great symphony of faith. And I think we have to we have to look at our and that’s, you know, we’re here today at the RightNow media conference where a lot of the efforts on small groups and households and mentoring these other life on life ways that were shaped into knowing how to live, you know, in our in our homes, in our small groups, with mentors in preaching is very important, but that’s one of the other. So so talk about preaching trends or pastoring trends. How do you partner with these other ways of of thinking about the great effort of getting people to play their instruments alongside? And sometimes they’re um, it’s almost like I think we’re like junior high band teachers where there’s some squeaky instruments. That’s fair.

Ed Stetzer:
That’s fair. In another life. When I ran a research company back in the day, we did a study and we looked at what pastors thought produced the greatest outcome in disciple making and individuals, and they thought it was preaching. And then we looked at what actually happened by kind of asking people what they did and what they didn’t do. And it was actually being in small community, and that was the one that had the bigger impact. It’s a little jarring when you’re a pastor, though, because you want to know. And I think biblical preaching is a mark of a biblical church. So what are some ways you’ve seen people set a broader array of pedagogies? And I’ve got to tell you, as the dean of the Talbot School of Theology, you using the word pedagogies is great, I love it. So what are what are some of those ways that you’ve seen or maybe celebrated that churches are helping people to do more than just listen to lectures?

David Kinnaman:
Well, first of all, I think we live in such a great environment of Christian resourcing. So I think the fact that content can come through YouTube channels or subscriptions to RightNow, media or books and resources and radio, I mean, the church in North America is a is a is a well-developed. And, you know, we talk about this this phrase earlier industry and it’s just a phrase. It’s a phrase to use to describe The many and multitude ways in which education and publishing and communication. And I actually think people should be, um, able to access that and that churches in some ways are are helping to pipe people into the right channels of content. So, you know, like, where would you get the right kind of content that is larger than the sum total of what you could get in one local congregation? So that is the mystery of our lives now in a connected age, is that we can be connected with, with, with podcasters and writers. You know, we don’t have to wait for the daily news to come on our front doorstep. You know, we access it with a swipe of a finger. So the church has to be part of that larger content ecosystem. And what we’re saying, though, is that content alone doesn’t change you. It is the relationships in which that content can be absorbed and taken to heart. So let’s just talk about the field of human relationships. Um, there is so much pressure on human relationships. More loneliness, more mental health challenges. More questions about the value of marriage, about about how to have a good marriage, about how to live as a single person with faithfulness.

David Kinnaman:
There are so many questions. There’s no way the local, the local pastor, um, who can can in any way cover all those topics in the 52 weeks a year from from a pulpit. Right. They have to provide a larger framework. But we need we need small groups, households, mentors, um, coaching content, other ways that people can actually grow to learn how to have these meaningful relationships in a disconnected age. So again, something like right now, media, that content is a true library of great biblical teaching that helps to fill in all the gaps, because otherwise we’re kind of just guessing. And so we are seeing that. I mean, the church is the original social network. The church is the place where we have learned how to follow Jesus in all of these different facets of our lives. And I have this vision We’ve been working on it at Barna, trying to help equip the church to help people understand the true masterpieces that they are created to be. Ephesians 210. You know you are a masterpiece created in Christ Jesus to to do good works. These these things have been purposed for you long before the creation of the world, right? You? I actually think that the Apostle Paul would have been kind of into the Enneagram and to typing tools, because he’s like, some of you have these gifts, some of you have these gifts, some of you are apostles, some of you are pastors, some of you he’s a he’s a segmented kind of thinker.

David Kinnaman:
And I think that’s kind of cool. And and so as we imagine how the church could and just let me explain this bigger trend, we are living in an era in the digital age of hyper personalization people. These algorithms know us better than we know ourselves, and these algorithms know us better than our local church community could know us, because they see every day thousands of bits of data about the things we choose to opt into and the things we choose not to. I’m like a big Lego fan, so I build like, you know, big architecture, Legos and all the things. So, you know, my social media accounts know to prompt me with great sales and new products from the Lego company. They deplete my bank account at a at a at an unnecessary rate. So these algorithms know us really, really well. Well, my vision for the church is how do we equip? And this is what’s so amazing, actually. And in truth, the Holy Spirit knows this better than we could possibly know ourselves. And the Spirit of God walks in us through how he has made us to be. And we discover that not just through, you know, Myers-Briggs test or Enneagram test or Strengthsfinder, but through, uh, through the community helping us to discern who we are. And so, again, preaching is important. It lays the groundwork and a framework. But pastoring could also be this be re-envisioned envisioned to help people begin to put together a picture of this, this beautiful masterpiece for those who have been stuck in sin and who who, you know, all, all of us are, we have to acknowledge that, you know, one step towards becoming the true masterpiece we are is to acknowledge our deep need for a Savior.

David Kinnaman:
That’s the first step towards getting hung up on the wall in the in the museum. But then we have to have these tools to begin to take back and restore and to to discover and begin to understand that the most important things about you, you didn’t even get to choose your parents, your genetics, the time in history you were born, the country you were born into. And then it becomes, what do you make of that? Right? So I’ve been describing this as a kind of a pedagogical community, because then we actually have to help teach people to be able to play their part, their, their piece of the masterpiece in a great symphony of faith. Right. Because as we do that and that again happens in households, it happens in mentoring relationships. This happens in small groups. It can have all the wind in the sails through preaching and teaching. But that has to happen. Life on life and our vision of what we’ve been trying to work on in terms of this masterpiece project, is to give people tools to discover who they are and to be, to be able to live out of that, to be, to be all they were made to be in Christ’s great purposes for them.

Ed Stetzer:
I love how much you love church. I know that there are audiences, pastors and church leaders. Those those are the ones who listen. And I remember I know I broke your heart recently when you wrote this wonderful article for me. And in that article you talked about how much you love the church. And I said, you’re too long. Talk about how much you love the church. I need you to get faster to this. But I know that you love the church. And and so, so even this vision and, you know, I mean, sometimes, you know, people see well, people do research. Well, you do research that actually is you’re trying to make a difference with that. And you got to be careful. You’re still going to tell the truth. And the truth isn’t always pleasant. Sometimes you go to the doctor. It’s not a good report that you get back. So so what then? I mean, you talked about some of your vision, this masterpiece vision, how pastors, you know, again, our audience, our listeners, pastors and church leaders, help them see what kind of changes. Alterations. Maybe it’s a slight alteration of direction. Maybe we’re in a rut and we need to make some changes. What would you say from your look at the research pastors need to know moving forward?

David Kinnaman:
Well, first of all, the things that we’re doing today still matter. And, you know, lives are being changed at a great pace, at great in ways that we can’t even realize. Like even as we’ve been talking about preaching and teaching, you know, people are getting daily bread as they’re hearing and consuming, and you’re allowing them to sort of taste and see that the Lord is good. Um, and as we look at our, our world today, you know, when you look at tech companies, they have a they have a philosophy of human flourishing. They believe they believe human beings are designed to do certain things, whether they would use the phrase design. I mean, they’ve orchestrated this. If you remember, when Steve Jobs launched the iPhone, he said, we’re going to give you the very best tool that you possibly could, and it’s your finger, you know.

Ed Stetzer:
It was I remember.

David Kinnaman:
That, yeah. He was talking about the ways that the human? The human digits, the human fingers are just such exquisite pieces of creation. So I would encourage you to think about how do you help connect people? The framework is through preaching and teaching. The mile mile markers are the Sunday sermons. But also how do you become this sort of pedagogical community that helps people to discover who they are? And again, I think this youth ministry, children’s ministry, small group ministry could be organized around like this journey of who am I and who am I created to be? Where is my story fit in this larger story of Jesus work in the world? We’ve been working on some tools that relate to that. But I mean, I think, well.

Ed Stetzer:
The pedagogical community I really like and the tools. So like one of the things is you can do we talk about state of the church. I want to talk about the state of the church. You can actually look at the state of your church as well. So talk to us a little bit about that. And don’t let me just say I know it’s my podcast, but tell us how awesome it is. I’m inviting you to tell us how awesome it is. Right? So tell me.

David Kinnaman:
Well, we. So a lot of people know Barna through the state of the church. These larger, broader trends, like people will ask me like what’s happening? What’s the what’s the state of.

Ed Stetzer:
The question at the beginning that I hate all the time? Like, what do you want to know? Yeah.

David Kinnaman:
Like, what trends are you seeing?

Ed Stetzer:
Exactly. Yeah. Sit down. Let me buy you a coffee. Tell me what trends you’re seeing. Okay.

David Kinnaman:
I don’t even know where to start. Exactly. I’m like.

Ed Stetzer:
You mean trends among junior highers and Bible reading? Sure. I can tell you that.

David Kinnaman:
Um, but what we’ve been working on with our friends at Glu for about six years now is the state of your church. And, you know, for many years there are tools and resources to do self-assessments within the congregation. But we’ve really organized this to look at the 15 dimensions of a thriving church. Example prayer culture. You know how well, how well are we doing at instituting a praying community? Bible centeredness. Are we a Bible centered church? How do we think about, you know, sort of evangelism? Are we evangelism? 15 things we’ve taken, you know, 40 years of our history, a lot of other research to try to develop these 15 core dimensions of a thriving Church. And then we also know there is different dimensions of how human beings are flourishing, like relationships and spirituality and financial and vocational purpose oriented things. And so the Church Pulse is really a free tool that you can deliver and have your church take just a couple of questions on each of these dimensions. It doesn’t take very long, but it gives you a snapshot. It’s like getting your pulse taken. It’s like getting your cholesterol checked. And there’s a reason why these sort of standard metrics matter, because with a quick little snapshot, we can get a better sense of how well we’re doing. Now, I’m I’m clear that as a as a church leader, you do this. And sometimes you give your board or the people around you a stick to beat you with. It’s true. And so we’ve been really careful about how to design this so that it’s, it’s very it’s very directional and helpful. But it’s not it’s not about how well you’re doing as a pastor so that people around you can, can give you. Well, as you know.

Ed Stetzer:
I when I was leading research, we spent hundreds of thousand dollars developing a tool that I thought was really good called Transformational Church Assessment Tool. And pastors didn’t want to take it because it’s like sometimes, I mean, men have a reputation of not going to the doctor. And in this case, you’re going to the doctor with your elders. So so I like the directional aspect of and I think it just it does it still gives you helpful information, but points you in a better direction because that tool people just use. I was so proud of it. I was so worked hard on it, but I think we see it as well. Like with reveal other things, people, they’re just pastors are nervous about somebody who’s going to say you’re doing a bad job. So this doesn’t say, this says, here’s where you are, here’s how you can improve. Work on those things.

David Kinnaman:
Correct. Exactly. And and the whole notion is as a, as a leader, I mean, some of these larger things we’ve been talking about for the last number of years or I’m sorry, some of these things we’ve been talking about, the last number of minutes, it feels like years.

Ed Stetzer:
It’s been a long interview.

David Kinnaman:
But the notion of how do we how do we shift our mindset? I mean, one of the most important ways we shift our mindset as pastors isn’t just whether people showed up. But whether they are, whether we are actually helping them to grow in how healthy they are when it comes to relationships like the gospel is for all of life. So we’ve developed this tool as a really a warm invitation for you to be more connected with the transformational outcomes you’re trying to achieve in the lives of the people. Like why you got into ministry was to change people’s lives. We think this church pulse helps you to see your people better. It also helps you to understand how are we doing in some of these core dimensions of a thriving church? Can we get better? How do we improve? What would be ways we could? We could do this a little bit differently, and it.

Ed Stetzer:
Does help people. One of the things we hope with our tool that that actually didn’t accomplish fully, what we wanted to do was that teams would take it together and say, hey, this is going to work on together. But because it was like a doctor’s check for us, I think your approach is more redemptive. Our approach was more examined, and I think I think that’s a better it’s helping churches more. And I and I like it, but thanks.

David Kinnaman:
Well and to brag on I mean again our friends at Glu and the capabilities that they have are kind of crazy. It’s pretty amazing. And we live in an era now where where so much people are even more accustomed to taking these quick surveys. And again, I think there’s a good question of like the theology of measurement and how do we actually get into this? So, you know, each church is going to have its own approach to that. But we want you to measure what matters. We want you to be able to take, uh, take a better sense of like, okay, how do we progress this? And, and by the way, the other the other thing that I think is under the surface of some of these trends is most people get into ministry because they they like to teach, they like to exposit, they, they, you know, seven out of ten pastors say their favorite thing to do is to preach and teach. We need a more robust and broad, um, skill set. I mean, I think we talked about this earlier, but there’s a reason why Paul says there are apostles and they’re prophets and they’re evangelists, and there’s pastors and there’s teachers. There’s different gifts. And we need a more full expression of the gifts that God has given us so that the church can be a healthier version of itself.

Ed Stetzer:
Talk a little bit about you. Talk about measuring what matters. Um, you know, pastors and church leaders. They see a lot of I mean, there’s a lot of research now. I mean, when you’re when George Warner was first doing this, he became the most quoted person in Christianity. Yeah. And I think partly because he was like such a pioneer. I mean, Gallup was doing some stuff.

David Kinnaman:
First mover advantage, for sure. For sure.

Ed Stetzer:
And so so so now you just have this array of different research. Talk to the pastors and church leaders who listen to the podcast. What should they like? How much time should they be spending on research and what should they look for? Help us to be better users of research in general, because there’s so much, so many. And I and I cautious about some of it. Some is just bad research. I mean, you and I have been quoted in places saying some crazy statistical things that neither of us said. Yeah. I actually called you once because I was trying to debunk this thing and it said, Barna said this, and you said, I assure you, Barna never said that. Yeah.

David Kinnaman:
We didn’t even research it.

Ed Stetzer:
Exactly. But but I went back to the people who quoted you said, no, we got it from Barna. I’m like, no, you did. I talked to them. They didn’t. Yeah. So people. But so how? I mean, how can we be good and better users of research as pastors and church leaders?

David Kinnaman:
Well, I think first of all, like, who are the sources you’re going to trust? You know, get educated on the methodological realities. I think people are pretty good at being skeptical about the data that they don’t believe, because it doesn’t conform to their perspective. So anytime you find something that really confirms something you believe, you should be even more skeptical because you believe it so much. But also the things that you don’t believe you should say, you know, let me take a look at this. What could I learn from this? Is there something about why this doesn’t fit my worldview that I should try to lean in on? And I think we’re we’re in a, in a period of time where, you know, obviously, like even skepticism towards media is at an all time high and mainstream media. And there’s a reason why news and news outlets and journalists are often, like, not trusted. It’s because we’re wondering, like, well, what’s the story behind the story? Again, I think all that’s actually a really good, healthy instinct. But, you know, I think figuring out what is your own data stream, how are you going to keep track of the things that are most important to you? So if you’re interested in relationships, like I think it’s important to, you know, figure out how how can we learn as much about the current issues related to to relationships? Um, you know, how do we pay attention to the, the real issues that people are having to address in, in human relationships? And then and then how do you get a lot of experts around you in ministry to help, help you do that? And, you know, obviously at Barnard, we’d love to be, you know, your sort of your data Sherpa.

Ed Stetzer:
Sherpa, Sherpa, trusted source. And I think there is a certain sense that, that there is helpful to have, to use another term, a maven that sort of says, you know this, you can believe this. You, you know, and I, I mean, I remember a few years ago, I think this was when I called you is there was this survey that said that 89% or maybe it was 90 something percent of people who fill out this survey thought that youth groups were contributing to. It wasn’t called deconstruction. Aha. And so I was like, that’s what in the world. So I went and tracked down the survey, and it was actually a survey at a website against youth groups. So 98% of people who go to the website against youth groups think that youth groups are bad. And it’s like it’s like, you know, what are you even thinking? But it was just it was it was it was in a news story in like, I mean, it wasn’t a top tier Christian magazine, but it was in it was you’d know the name. Yeah. And so and I actually called up and said, you guys, you got to look at this. So having a maven sort of gathers and helps helps that as well. But part of the challenge is too is that there’s there’s different sources. And some of those sources have an agenda. Um, and I guess I never I remember speaking to Religion News Service and said everyone has an agenda. So the question is, is are they transparent about their agenda? So, so how do you like, know or tell? Is there a way to know or tell if somebody has an agenda.

David Kinnaman:
Beyond the fact that everyone has an agenda? Yeah, I guess so.

Ed Stetzer:
The fact that maybe causing them to present misleading data is a better way to put it.

David Kinnaman:
Yeah, well, I mean, I don’t know if this is quite the direction. I don’t know. I don’t know. No, it’s a simple answer to that. A simple heuristic to that. But I would say that, um, it’s interesting because one of the areas of skepticism that people have towards social research, for example. And by the way, I think we should be really skeptical of social research because like what questions you ask and who you ask and, you know, can we predict elections anymore? All those kinds of things are.

Ed Stetzer:
Clearly not so.

David Kinnaman:
Are important questions to ask. But one thing about, you know, so like the self-reported religiosity of Americans is still a stunning part of our, of our society, the fact that that more than six out of ten describe themselves as Christian, many are spiritual, but not religious or whatever, or the percent of the matter of great debate is how many people go to church.

Ed Stetzer:
Yeah, congressional. I just shared right now conference a congressional election survey said that it’s a 24% say they go to church weekly or more. And of course, you know, we we know the halo effect. We know those things are there.

David Kinnaman:
So to me, it’s always like, well, isn’t it interesting that people, even if that is an overstatement, it’s interesting that people want to overstate that they see.

Ed Stetzer:
That as a value.

David Kinnaman:
Yeah, that’s.

Ed Stetzer:
Exactly what I just said. You were not listening to my talk. You were outside the hallway. That’s exactly what I said. I probably said David Kinnaman taught me.

David Kinnaman:
Um. Well, you just so you. I think the tracking back to your question is the the notion that if we understand why someone would have an agenda, right, and what the nature of their agenda is and how we can, again, learn from people that have a lot, a lot of differences of opinion. Right. And, um, you know, I think, I think one of the great skill sets for us in the church is to be able to, you know, see and to hear. I mean, let him or her who has ears, let them hear. And, um, it’s been one of the great privileges of my life is to be able to, like, listen to and hear people that I would just completely disagree with and be able to like, okay, that’s a fair. Like, that’s an interesting question. An answer to that question. Let me tell your story as faithfully as I can. And, you know, listening to people who’ve lost their faith. I mean, like, that is a hard thing. I’ve studied that for the better part of two decades now, and it crushes me. But I’m like, let me, let me try to faithfully explain to others who would care a Christian leaders, for example, why it is that you feel this isn’t working and it’s not what I would do, it’s not what I did. But I do understand the intellectual journey people have, or the emotional journey or the hurt journey. And I understand, and this would be my final answer to that question. Or another way to think about it is let’s take these presuppositions then, and even our own ability to like, see and to know and to perceive and take that to the Lord and say, Lord, here’s here’s all the things I’ve been thinking and reading, and can you help me make sense of what it is you want me to do with this? That’s good. And the you know, the Lord is is as as James, right? Like the Lord is eager to give wisdom to anyone who asks. It’s good.

Ed Stetzer:
Um, speaking of deconstruction, um, people talking about it a lot lately. Matter of fact, I hired a guy that was talking about you. Wrote for me at outreach magazine. You’re a columnist. You’re writing an article there. I had I hired a professor at Wheaton, Michael Lee, who wrote his PhD dissertation on missionaries and pastors who deconverted. So I had him write on it in the magazine as well. So people are interested in this topic. But in the state of church research last round, we’re going to talk about the next round. In just a minute. I’m going to quote you. You found that quote, many people who say they are deconstructing the faith of their youth are still Christian and still in the pews, unquote. So what can you help define us, what deconstruction is and what it looks like and the different expressions of it?

David Kinnaman:
Yeah. Um, I think that’s one of the things that social research can be pretty helpful to do, which is to put kind of more concrete language about around kind of fuzzy concepts. So deconstruction can be self-defined. So about half of all Americans say they have gone through a period of faith or a period of time in their life where they’ve deconstructed the faith of their youth or deconstructed faith. That’s and it’s even higher among millennials, about 60%. And so they use that phrase. But then when you cross-reference that data point against other self-identity or religiosity measures, many of those people can still be active churchgoers. And it can have a really interesting, um, there’s two different effects. So among some set of people they deconstruct, but then their faith is even stronger. Interesting. And then there’s another group of people. The more common one is that they’re they’ve deconstructed and their their faith is weaker. They’ve either stepped outside of the church or outside of faith entirely. To say this doesn’t make sense to me. Um, or they’re just sort of kind of nomads. They they come once in a while to church. Um, and so this kind of broadly is like doubt doesn’t always cripple people. It actually can provide a kind of catalyst to a deeper faith and a.

Ed Stetzer:
Dark night of the soul or something like that, to use a historical reference. So Deconversion is not I’m sorry, deconstruction is not always deconversion, but sometimes we equate that as the two. Correct?

David Kinnaman:
And I mean no better example of how we use data. And I think this gets to one of the themes we’ve been sort of circling around is very important. How we use it when we communicate is critical. Now, if sometimes we have to simplify things down to, you know, like here’s the stat or here’s an idea, but like an example. For years, people would say 80% or more of young people are walking away from the faith. That’s just not true. But you can parse it and begin to say, well, about 20% of young people who grow up as Christians become prodigals. They lose their faith. They become ex-christians. Another percentage of them, about 40% are are nomads.

Ed Stetzer:
We know we’re good with the abouts. So 20%?

David Kinnaman:
Yeah, 20%. 40% are nomads. And then another percentage of them, about about 30, 35% are habitual church goers. And then about 10% are resilient disciples. And so, you know, this, this, this range of things. And that’s where I think research is good, because with just a couple more questions, you can start to have some better filtering. And that’s I think so as you’re as you’re using stats as a church leader, um, I think it’s important to quote your source to like, understand like even are you using this in a rhetorical way that helps to illuminate something and give people a better perspective about someone else’s experience? Or are you also trying to, like, hammer down a point that you know that that that someone could fact check and then say, well, you know, you’re actually not not accurate? And I think that’s important. So, you know, people can simplify these really complex stories, like people are losing their faith and and youth group is the problem.

Ed Stetzer:
Is a problem because I went to the website against youth groups and I voted on that and that survey is there. But, you know, people saying Christians, non-Christians divorced at the same rate really depends on like, are you talking about 60% of Americans plus say they’re Christians, they divorce at a similar rate or those people are not. That’s right. But practicing is a different category. Or 88% of evangelical youth drop out of church after high school, never to return. The stat that’s been cited quoted to you and me. And neither is true. We both know where it came from, and even that person says, I never said that. So. So again, that’s helpful to check those things. Okay. So you did say to the church, did say to pastors, but now we’re coming in and doing you’re coming in to do state of the church again in 2025. Give us a little preview of where that’s going.

David Kinnaman:
Well, the church is still here. I mean, the good news is I’ve heard.

David Kinnaman:
That it’s.

David Kinnaman:
Still around and the gates of hell will not prevail against it. But yeah, we’re working on a broad set of themes. There are some social research findings, like what does the Bible reading trends, what’s the church attendance trends? How has Covid changed any of that? How are people living out their faith in the world? A story of entrepreneurs, faith filled Christian entrepreneurs. So we’re doing a range of really cool new data stories that come into 2025. Obviously, we would love and invite you into the state of your church, and that’ll be a big part of our ongoing theme, which is to help you measure what matters in your ministry. And we’re doing a series of articles and studies on what’s working like. How can we drill down on some of the practices that seem to make a difference in helping to transform lives. So those are some things. And really the whole the whole, you know, we will be doing state of the church for as long as there is a church to be doing, but you do.

Ed Stetzer:
Have sort of markers in 2025 will be one. I’m going to get to be a small part of that. I’m doing a little tour. Yeah. But some of the stuff you’re going to be a part of that some as well. Part of Talbot School of Theology Lead the Way tour, but it’s going to be powered by state of the church with some of the data we’ll be sharing. So I think I think after Covid, I mean, everything was just like you look at the numbers of the General Social Survey. I’ve been using the General Social Survey, like forever. I love the General Social Survey. Yeah. And it was useless for, for for 2020 and 2022 and 2024 starts to return. I think 2025, we can see just what happened and where are we going. And so I’m excited about a fresh set of data, and I’m looking forward to learning from you and the Barna team as well.

David Kinnaman:
Yeah. Likewise. Yeah. And I think this vision of trying to help equip you and outfit you for effective leadership in the days to come, how do you view the people in your church as, as as much more than just people who show up, but as people who are called and equipped and anointed for ministry in the world. And, you know, how do you how do you partner with them and get them ready to do all they were made to be?

Ed Stetzer:
David Kinnaman Barna Research thanks for taking the time.

David Kinnaman:
Of course. Pleasure to be here.

Daniel Yang:
We’ve been talking to David Kinnaman. Be sure to check out his book, Faith for exiles, as well as the resources available at Barnett Comm. And thanks again for listening to this Church Leaders podcast. You can find more interviews, as well as other great content from ministry leaders at Church leaders.com/podcast. And again, if you found our conversation today helpful, we’d love for you to take a few moments, leave us a review, give us a like and a follow, and that will help other ministry leaders find us and benefit from our content. Thanks for listening. We’ll see you in the next episode.

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You’ve been listening to the Stetzer Church Leaders podcast for more great interviews as well as articles, videos, and free resources, visit our website at Church leaders.com. Thanks for listening.

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Key Questions for David Kinnaman

-How would you describe how pastors are doing almost five years now post-COVID?

-What are some of the trends you’re seeing that are different in the way that people pastor?

-Based on the research, what would you say pastors need to know moving forward?

-How much time should pastors be spending on research and what should they look for?

Key Quotes From David Kinnaman

“[Pastors] are better today than they were during the height of COVID. So that’s the good news. The bad news is there’s still a lot of discontentment among pastors about their ministry. About 1 in 3 tell us that they have given serious consideration to quitting.”

“Pastors are also aging. So the industry of spiritual leaders is getting older.”

“We need younger leaders. We need to make sure that the pipeline of younger leaders is nice and solid. We need lots of different ways for people to to express this vocation of pastoring.”

“Pastoring is really a tough, challenging environment in terms of, how do we disciple people when everything has sped up?”

Breaking With Tradition, Kenyan Church Leaders Refuse Politicians’ Cash Donations

Kenyan church leaders
Catholic Archbishop Martin Kivuva Musonde of Mombasa, at podium, is joined by a variety of Kenyan religious leaders during a news conference in Nairobi, Dec. 3, 2024. (Photo by Fredrick Nzwili)

NAIROBI, Kenya (RNS) — In a growing split between church leaders and Kenya’s government, two prominent churches have rejected President William Ruto’s personal donations, saying the cash challenges their independence and undermines the public’s view of their integrity.

On Nov. 18, Catholic Archbishop Philip Subira Anyolo of Nairobi ordered the city’s Sts. Joachim and Ann Church to decline 5 million Kenyan shillings ($40,000) that Ruto had offered the previous day. A week later, the Anglican Church turned down a 5 million shilling contribution the president had given to Crispinus Anglican Church in Bungoma.

The refusals of the cash threaten to unravel a historical church-state relationship characterized by such donations. But even as rattled state officials protested, church leaders ​have cheered, as has the public.

RELATED: Kenyan Youth Protesters Hold Christian Leaders to Account as They Force Economic Changes

“I think returning the money is good. It is a way of making a statement and teaching the people the right way of giving,” the Rev. Emily Onyango, assistant bishop of Bondo, in western Kenya, told RNS in an interview.

The denominations, which traditionally use the money for church development, mission work and humanitarian activities, say the funds are greatly needed, but according to the Rev. Peter Kinyanjui, a minister of the Presbyterian Church of East Africa, the current government is attempting to capitalize politically on its church giving.

“When someone gives 5 million and announces it in church when there are about 700 people who have slept hungry, then why is he giving it?” said Kinyanjui in his Dec. 8 sermon at Mwiki Presbyterian Church in Nairobi’s Kasarani neighborhood. “We would rather ​do without it. If he had brought maize​ flour, we could cook it.”

Kenyan President William Ruto, center, reviews the honor guard after arriving to give the state of the nation address at Parliament in Nairobi, Kenya, Nov. 21, 2024. (AP Photo/Brian Inganga)

But in a statement, Anyolo, the Catholic archbishop, explained that the donations also violated the church’s directives — and the country’s laws — on fundraising. He also highlighted ethical concerns and the need to safeguard the church from being used for political purposes.

Ruto initially gave 2.6 million shillings for the construction of a parish house for Sts. Joachim and Ann, a church in Soweto Slums, in Nairobi’s Embakasi area, and as a gift to the church’s choir. ​He had promised to deliver the remaining amount, plus a bus for the parish later, only to meet resistance from Anyolo.

Anglican Archbishop Jackson Sapit said the money offer to the Anglican Church in Bungoma was made after the Catholic church’s rejection to test whether the Anglicans would follow suit. “What happened in Bungoma was unfortunate because it was like a display of trying to see what the Anglican Church would do following the recent decision by the Catholics,” Sapit told local Kenya media.

Other Protestant churches have encouraged their congregations to reject contributions by political leaders and their appointees. According to their leaders, most of the money coming from politicians had been stolen from tax revenues.

“We must stop celebrating whenever the president, members of Parliament, governors, members of county assemblies and other political actors donate money whose sources are not clear,” said the Rev. Elias Otieno Agola, chairman of the National Council of Churches of Kenya, at a Dec.3 news conference.

Government officials were giving while at the same time disrespecting human rights and the rule of law, some Protestant leaders have pointed out, saying that human rights defenders in Kenya live in fear of being abducted.

“Lies and falsehood have been elevated to the point where no one knows what to believe anymore,” said Agola, a Presbyterian Church of East Africa minister.

Don’t Just Celebrate Christmas. Bring Its Joy and Goodness Into the Lives Around You.

christmas
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Each Christmas, there’s a reason why Hallmark movies and timeless classics like “Elf,” “It’s a Wonderful Life,” and “A Christmas Carol” captivate us. Beyond the entertainment and festive charm, they resonate deeply as they display humanity’s goodness, optimism and positivity, especially in the face of life’s challenges.

Mental health struggles, family dysfunction, financial strain and other hardships are often magnified during the holidays. The reality of life, the hardships, pain and hurt—and the loneliness of it all—makes people yearn for goodness in this season. 

For Christians, this season presents an incredible opportunity to lean into our calling to make God known by doing good. 

God’s love for us and his ongoing, overwhelming provision of grace and mercy gives us the power to do more good than we ever could on our own. Doing good, as an outpouring of Jesus’ love and salvation for us, is the power of being a Christian. 

Jesus drew crowds precisely because he did tremendous good in the world. His miracles made him powerfully attractive, so people sought him out in droves. 

God still uses the good works of his people to draw us closer to him. In many cases, people are moved to believe in God because he works good in their lives. Jesus healed people because of their faith—but he also healed people to help inspire greater faith. 

We are drawn to good works, and always have been, in part because the world is so dark. We desperately crave any reason to hope for a better world, for ourselves and for others.

What’s more, God wants us to be a people who do good—not to earn his love but to reflect it to a broken and hurting world. Scripture reminds us that it is God’s love that moves and inspires us to live out this goodness. 

Titus 2:11-14 reads,

For the grace of God has appeared that offers salvation to all people. It teaches us to say ‘No’ to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.

The power of the gospel not only saves us but turns us away from wickedness and toward doing good. The gospel effect on every life is to transform us into the intimacy of being “a people that are his very own,” people who like Jesus are “eager to do what is good.”

The eagerness to do good is a fruit of walking with God and experiencing his love, not an effort to earn salvation. His Spirit and grace give us the superhuman strength and vision we need to go out into the world and make it truly better. 

Thinking of Starting a New Ministry?

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If you’ve ever dreamed of starting a new ministry, there’s a simpler way than the traditional and costly 501(c)(3). Here’s some exciting news. There is an option that’s generally less expensive and a lot simpler start a new ministry. We call it a Charitable C.  It isn’t as well-known as a 501(c)(3), but for many, it can be a wonderful alternative to begin a new ministry or spinoff from an existing one. 

This isn’t an entirely new idea, but it does need to be implemented with a knowledgeable clergy tax specialist.  It can be adapted to work for ministries so that one can start and operate quickly and less expensively than applying for nonprofit status. The greatest benefit in using a properly set up and administrated Charitable Corporation for ministry is that the minister can keep Ministry Tax Status and benefits:

  • Ministers’ Housing Allowance
  • Clergy 403(b) Retirement Plan
  • Social Security Exemption – Exempt status is available for ministers who have opted out of Social Security and received an approved Form 4361.

Tax Guidance with a clergy tax advisor familiar with this kind of ministry entity is necessary so you fully understand how to manage it what the limitations are. It’s ‘front-loaded’ so to speak and is really pretty simple to grasp with coaching in the beginning. We recommend a clergy tax advisor very familiar with clergy tax benefits and corporations to set it up and help you use it for the first year. Under these conditions we’ve seen it work really well for a variety of ministries; counselors, authors, consultants, speakers or anyone receiving royalties, are all examples of individuals who have successfully implemented a Charitable Corporation for their ministry work and befitted greatly.

Because it is not subject to the IRS rules for tax-exempt organizations, in the right situation it can provide significant benefits that are not available to tax-exempt organizations.  The corporation will pay income tax on any net income but this can be avoided or minimized with proper tax planning. (We stress tax planning as a critical component to making it work well). It can even be set up to allow charitable deductions from donors. 

Another of the fringe benefits of any corporation is the opportunity to use an Accountable Reimbursement Plan. If the employee/minister pays for ordinary and necessary business expenses from a personal account, the qualifying expenses can be reimbursed tax-free through that expense plan. Reimbursed expenses are deductible by the corporation.  

Additionally, if the minister is the only employee of the Charitable C Corporation, a Health Reimbursement Arrangement (HRA) can be implemented. This can provide tax-free reimbursement for any healthcare related expenses including premiums for health insurance or long-term care insurance.

It may not be the right vehicle for every ministry but it has the potential to be a significant benefit to many. Discuss your ministry aspirations with a clergy tax specialist in a free, no obligation consultation to determine if this could be the right option for you. We’ve designed a complete and streamlined process that includes complete set up and guidance to help manage the ministry through the first year with personal coaching. Learn more or schedule a free consultation.

Empowering Young Leaders: Equip Teens for Impact

empowering young leaders
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Empowering young leaders is vital for church growth. Teens have unique talents and boundless energy that you can harness for a purpose. By equipping students, youth pastors nurture confidence, faith, and servant leadership.

Let’s look at practical tips to help teens make a difference. Young people can be servant leaders and role models now, not just in the future!

9 Ideas for Empowering Young Leaders

1. Identify talents.

First, know that God gives every young person unique gifts. Empower young leaders by letting them try teaching, music, event planning, public speaking and more. Use spiritual gift assessments to pinpoint God-given abilities.

Then keep affirming kids’ efforts. That boosts confidence and reinforces the value of their contributions. Say things like “Your creativity will impact our whole church.”

2. Create leadership opportunities.

Teens grow when you let them lead. Start small to let their confidence grow. Ask teens to lead music, prayer, and messages during worship. Let them help plan youth events.

Teens can teach Sunday school for younger children. Encourage them to participate in church-wide decisions and projects. In the community, kids can serve to meet real needs.

3. Build confidence.

Next, teens need to believe in their abilities. So encourage risk-tasking to build self-assurance. Teach kids that failure is a natural part of growth. Share stories of leaders who learned through mistakes. Celebrate a willingness to step outside comfort zones.

Also provide positive feedback. Offer tips for improvement that aren’t overly critical. To keep morale high, highlight successes alongside areas for growth. Remind teens to cheer for one another’s efforts.

4. Teach practical skills.

Leaders need the proper tools. So train teens in a variety of tasks. Areas include faith and worship skills, communication, conflict-resolution, time management, and teamwork. Model how to balance responsibilities wisely. Also teach the valuable skills of collaboration and delegation.

5. Provide role models.

Mentors shape and guide young leaders. Find congregants who exemplify servant leadership. Then ask them to partner with your leadership initiatives. Advice and accountability are priceless gifts!

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