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10 Great Ways to Give People Hope

communicating with the unchurched

Having encouraged hundreds of people over the years, I have discovered 10 great ways to give people hope. You need all 10 emotions in your “bag of hope” if you’re going to be effective. It’s not surprising to know that people are dying for someone to encourage them.

In high school I was the punter on our football team. I will never forget what my coach said during halftime of the game against our arch rivals: “If Follis keeps punting like that, next year he’ll be kicking for Kansas State or the University of Kansas.” Talk about affirming a young man in front of his peers. In the second half, I practically kicked the football to the moon.

After 30 years in the ministry, comments like this can still put me on cloud nine. Just the other day, I gave a pretty sharp presentation. My wife, a university faculty member, was the first to come up to me after my talk. “Baby,” she said, “that was great. You are absolutely at the top of your game. Most presentations I hear at the university couldn’t touch that.”

I love to hear words like that. And guess what? So do you. Nothing gives people hope like a dose of encouraging words delivered from the heart. In a world where selfishness and sharp words prevail, people are dying to hear encouraging words.

10 Ways To Give Someone Hope

  1. Give people hope with acceptance.

The need for acceptance is met when we willingly and unconditionally love someone. Can you look beyond a person’s faults and still care for them? There’s not a better way to give a person hope than by accepting them for who they are, not for what they do.

2. Give people hope with love.

The need for love is met by expressing care through physical touch and tender words. Tell people you love them. Tell your spouse, your children and your colleagues. Tell people in the hospital, at weddings, at funerals. Try calling someone today and say, “I wanted to give you a quick call to tell you thank you for being part of our church family and for being a good friend. I love you, and I’m proud to call you friend.”

3. Give people hope with appreciation.

The need for appreciation is met through expressing thanks and praise, especially in recognizing someone’s accomplishments. I recently heard a senior pastor praise the youth pastor in front of the congregation about his summer program, and the young pastor was beaming from ear to ear.

4. Give people hope with approval.

The need for approval is met by building up or affirming a person and acknowledging the importance of the relationship. An employer I know called out a young man in an employee meeting: “Josh, the way you organize the storeroom has made everybody so pleased. We can find things now. You are making everybody’s work so much easier. Thank you so much.” The boss made a big deposit.

5. Give people hope with connection.

The need for connection is met when we enter another person’s world. There is no substitute for spending time with someone. And it’s not just time—it’s time and really listening to people from your heart. If you will truly listen to someone, whether they are happy or sad, they will feel blessed. Pastor David Augsburger says, “Being heard is so close to being loved that for the average person, they are almost indistinguishable.”

6. Give people hope with comfort.

The need for comfort is met by responding to people with appropriate words and physical touch. If a person is grieving, there really are only two things to say: “I’m so sorry,” and “I love you.” Place your hand on the shoulder of a person in pain and tell that person you’re on his side.

7. Give people hope with encouragement.

The need for encouragement is met by urging people to hang in there, to persist toward the goal they so want to achieve. Send notes, phone someone, pray with someone, take someone to dinner or a movie. People are dying for someone to say, “I’m so proud of what you are doing. You make this world a better place to live in.”

8. Give people hope with respect.

The need for respect is met by honoring and regarding people as important. Do you show deference to your spouse’s opinion? Do you listen to your children? Do you respect people’s time? Do you respect people from different backgrounds and religions?

9. Give people hope with protection.

The need for protection is met when we establish harmony in relationships and show people they are free from fear or threat of harm. Are those for whom you are financially responsible secure in knowing that you will provide for them? Do you relate to people in a consistent way? Do you treat your employees the way you want to be treated? Do people know what to expect from you? Can they read you?

10. Give people hope with support.

The need for support is met when you come alongside someone and give them your complete attention. Anticipate and notice when someone is experiencing periods of stress. Are you willing to use your personal resources to help someone, if need be?

None of these 10 means you will have fewer problems in your relationships. They don’t mean you won’t have to have hard conversations or set clear boundaries or keep forgiving those who hurt you.

Real encouragement seems to always happen right smack in the middle of life’s messes. Writer Peter Scazzero is right in saying, “Jesus modeled incarnating love when He took on flesh, entered our world and walked in our shoes. His love compelled Him to cross two worlds, heaven and earth, and live among us. In order for us to love others as Jesus did, we too need to cross into other people’s worlds, enter life in their shoes, while holding on to our own world as well.”

Church father Tertullian writes in Apology that the heathens said of the believers, “See how they love one another.” Love compelled Jesus, and love remains the most compelling force in life. Cross over into someone else’s world with real love. What you have to give may be the encouragement for which they have long been hoping.

This article originally appeared in Cutting Edge magazine. Reprinted by permission.

Josh Duggar’s Sister and Her Husband Call Verdict ‘Just’; Other Family Members Respond

The family of Jim Bob Duggar, August 12, 2007. Jim Bob Duggar, CC BY 3.0, via Wikimedia Commons

Josh Duggar’s sister, Jill Dillard, and her husband Derick, have posted a statement responding to yesterday’s verdict finding Josh Duggar guilty of receiving and possessing child pornography. Jill has gone on record as being one of the girls that Josh molested when he was a teenager. 

“Today was difficult for our family,” said the Dillards in a statement posted Thursday, Dec. 9. “Our hearts go out to the victims of child abuse or any kind of exploitation. We are thankful for the hard work of law enforcement, including investigators, forensic analysts, prosecutors, and all others involved who save kids and hold accountable those responsible for their abuse.”

UPDATE: Josh Duggar Found Guilty of Possessing Child Pornography

Josh Duggar Verdict Prompts Statements From Family 

The Dillards’ statement focused on the pain the situation has caused, as well as the justice accomplished through the trial. The Dillards observed that “we are all equal at the foot of the cross, and, likewise, we are all equal under the law,” citing Luke 12:1-3 where Jesus warns of the hypocrisy of the Pharisees and says that everything secret will be made known. The couple also quoted Proverbs 17:15, which says, “Acquitting the guilty and condemning the innocent—the LORD detests them both.”

“We have been lied to so much that we wanted to hear the evidence for ourselves in court,” said the Dillards. “After seeing all the evidence as it was presented, we believe that the jury reached a just verdict today, consistent with the truth beyond a reasonable doubt.” They concluded:

Josh’s actions have rippled far beyond the epicenter of the offense itself.  Children have scars, but his family is also suffering the fallout of his actions. Our hearts are sensitive to the pains Josh’s wife, Anna, and their seven children have already endured and will continue to process in the future. This trial has felt more like a funeral than anything else. Josh’s family has a long road ahead. We stand with them, we are praying for them, and we will seek to support them however we can during this dark time.     

Josh’s parents, Jim Bob and Michelle Duggar, posted a brief statement Thursday that said:

This entire ordeal has been very grievous. Today, God’s grace, through the love and prayers of so many, has sustained us. Our hearts and prayers are with anyone who has ever been harmed through CSAM [child sex abuse materials].

In the days ahead, we will do all we can to surround our daughter-in-law Anna and their children with love and support. As parents, we will never stop praying for Joshua, and loving him, as we do all of our children. In each of life’s circumstances, we place our trust in God. He is our source of strength and refuge. Thank you for your prayers.

Mistrial Declared in 2015 Killing of Indianapolis Pastor’s Wife

davey blackburn
Instagram Screen grab from @daveyblackburn

More than six years after Amanda Blackburn, the wife of Indianapolis pastor Davey Blackburn, was shot and killed during a home invasion, the case is still working its way through the court system. This week, a mistrial was declared in the trial of defendant Larry Jo Taylor Jr. after several jurors acknowledged they were aware Blackburn was pregnant. As the IndyStar reports, that was information the defense team had “successfully moved to keep from jurors.”

Another jury will be seated for a new trial. Charges against Taylor include four counts of murder plus multiple other counts. Two co-defendants accepted plea deals in exchange for cooperating with prosecutors in Taylor’s case. Earlier this year, Jalen Watson was sentenced to 29 years for robbery and 20 years for burglary, to be served concurrently. The case against Diano Gordon is ongoing.

The prosecutor’s office says the ongoing pandemic and the multiple defendants account for the length of the case.

Pastor Davey Blackburn Expresses Forgiveness

In November 2015, Blackburn, a 28-year-old mother of one who was 12 weeks pregnant, was shot in the head during what turned out to be an eight-day crime spree. She died at the hospital soon afterward. Her husband, Pastor Davey Blackburn, who had been at the gym at the time, later spoke of forgiveness and a desire to share the gospel with the assailants.

The Blackburns had moved to Indianapolis in 2011 to plant Resonate Church, which closed in early 2019. Before that, Davey Blackburn worked with Pastor Perry Noble at NewSpring Church in South Carolina.

After his wife’s murder, Blackburn said in an interview with Noble that forgiveness would be “a daily decision,” not merely an emotion. “Imagine if these three guys met Jesus,” he added, noting what a blow that “would be for the enemy.”

Davey Blackburn: ‘My Story Is Not One of Tragedy’

Davey Blackburn, who has since remarried, now does public speaking and coaching to help people find “purpose in your pain.” On his website NothingIsWasted.com, he writes about his family’s story of redemption and healing. Through the process, he realized that God “had given me the power to take back what the enemy had stolen from me in the spiritual realm. I could seize joy again. I could choose to worship. I could decide to be grateful. I could resolve to heal. By His Spirit I could overcome.”

Lifeway Research: Christmas Celebrates a Historical Event, Americans Say

communicating with the unchurched

Christmas is a celebration of a real event, according to most Americans. Just don’t expect them to know exactly why Jesus was born and came to earth.

A new study from Lifeway Research finds close to 3 in 4 Americans believe Jesus was born in Bethlehem more than 2,000 years ago. Even more say Jesus is the son of God the Father, but less than half believe Jesus existed prior to being born on that first Christmas.

“Most Americans consider Jesus’ birth a historical fact,” said Scott McConnell, executive director of Lifeway Research. “It can be easy to only evaluate Jesus like you would any other historical figure—thinking about when He lived and what He did. However, the Bible also describes Jesus in a way that one must evaluate who you believe He was. Most Americans believe His origin was from God the Father, but half as many believe He existed before His birth.”

More than 9 in 10 Americans (91%) celebrate Christmas, according to a previous Lifeway Research study released this year. For most of those celebrating, Christmas is about a historical occurrence. More than 7 in 10 (72%) say the Jesus Christians believe in was born in Bethlehem more than 2,000 years ago, including 49% who strongly agree. Few (9%) disagree, while 18% aren’t sure.

Most Americans (80%) agree Jesus Christ is the Son of God the Father, while 10% disagree and 10% aren’t sure.

The average person isn’t quite as sure about the Son of God’s existence prior to Jesus’ birth. Around 2 in 5 (41%) say God’s Son existed before Jesus was born in Bethlehem. Close to 1 in 3 Americans (32%) disagree, and 28% say they’re not sure.

“The 2020 State of Theology Study showed that 72% of Americans believe there is one true God in three persons: God the Father, God the Son and God the Holy Spirit,” McConnell said. “Prophecies such as those in Isaiah 9 reflect that the Messiah would be the Wonderful Counselor, Mighty God, Everlasting Father and Prince of Peace. While these titles reflect the Trinity, some Americans do not connect the Jesus born in Bethlehem with the Messiah who already existed as God now coming in the flesh.”

The religiously unaffiliated are least likely to agree with any of the statements surrounding Jesus’ birth and identity, but some still believe despite their stated disconnect from organized religion. Almost half (48%) believe Jesus Christ is the son of God the Father. A third (33%) say Jesus was really born in Bethlehem more than 2,000 years ago. Fewer (15%) believe the Son of God existed before Jesus was born.

Among Christians, those who attend church four times a month or more, are most likely to believe each of the statements about Jesus and His birth: 98% believe He is the Son of God the Father, 95% say He was born in Bethlehem 2,000 years ago, and 63% agree the Son of God existed before Jesus was born.

Why Christmas?

Americans aren’t always sure what motivations Jesus ascribed to Himself and His coming to earth. When given seven options—four correct and three incorrect—for reasons the Bible records Jesus as saying why He came, only one choice garnered a small majority.

Americans are more likely to choose a correct answer than the false ones. Half (51%) say the Bible records Jesus as saying He came to give His life for many, which Jesus does say in Mark 10:45 (“For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many”).

86-Year-Old’s Baptism Inspires Others to Be Baptized

communicating with the unchurched

SMITHFIELD, Va. (BP) – Joy Stamey, an 86-year-old member of Liberty Live Church in Hampton, Va., described finally being baptized as “the best thing I have ever done.”

Despite being a believer since a young age, Stamey said she had put off baptism for a long time because of a bad experience related to water. All of this changed over the last few months as Stamey began more and more to ponder the next step of baptism.

Being confined to a wheelchair didn’t top 86-year-old Joy Stamey from getting baptized. She just needed some help.

“All my life I’ve been afraid to (get baptized), so I just put it off and said I’ll do without it. But as I got older I got to thinking about it, and I just decided to do it,” Stamey said. “I thought my kids would be proud of me and I knew I had to be baptized eventually, and I’m very happy about it now. I felt really good afterwards.”

Liberty Live pastor Zac Ethridge said her act of obedience has inspired him and others in the church to do whatever it takes to obey Christ.

Ethridge is the campus pastor for Liberty Live’s Smithfield location, where “Mrs. Joy,” attends with her daughter, Julia Dancy, and son-in-law Bill.

He said he was excited when the family returned to attending church in person after COVID-19 lockdowns, but even more excited upon finding out Mrs. Joy was interested in being baptized.

Ethridge talked with Stamey and her family beginning in the summer of 2021 about the possibility of getting baptized. She expressed interest, but the family was concerned about the potential physical challenges that could arise because Stamey is in a wheelchair.

Additionally, Mrs. Joy expressed a fear of water because of a previous bad experience. Ethridge reassured her the church would be willing to do whatever it took to make sure she was safe and comfortable to be baptized.

Ethridge referenced the story of the men cutting a hole in the roof of a house to lower a man to see Jesus in order to illustrate the lengths the church was willing to go.

   Friends and family surround Joy Stamey on the day she was baptized.

“If we have to cut a hole in the roof, we’re going to help anybody who wants to take a step towards obeying Christ,” Ethridge said. “We’re going to do whatever it takes.”

Finally in late October, Ethridge baptized Mrs. Joy in a special time at the church’s Hampton campus during the week.

Some Pastors Fear Talking About Vaccines. Bishop Horace Smith Sees Them as a Blessing.

vaccines
Who will be the first to get COVID-19 vaccines? (AP Illustration/Peter Hamlin)

CHICAGO (RNS) — Pastors and other church leaders have learned a host of lessons during the COVID-19 pandemic: how to stream video, preach to a crowd whose faces are masked and take drive-in confessions.

Many have also learned a new commandment.

Thou shalt not talk about vaccines.

Fewer than half of churchgoers say their clergy (44%) have spoken about vaccines, according to a survey by Pew Research. That includes just over a third (39%) who have encouraged people to get vaccines and a small number (5%) who have discouraged people from doing so. Those numbers drop for evangelical clergy, with 21% encouraging vaccines and 4% discouraging them.

One exception: historically Black churches, where two-thirds of churchgoers say pastors have encouraged their people to get vaccines. And some have even led their churches to set up on-site vaccine clinics.

A pastor and a physician, Bishop Horace Smith of Apostolic Faith Church in Chicago’s Bronzeville neighborhood, a prominent, predominantly Black congregation, feels an obligation to care for his people, physically and spiritually.

Early in the pandemic, Smith knew that vaccines would play an essential role in fighting COVID-19. Without vaccines, the toll from the disease could become astronomical, said Smith, an attending physician specializing in pediatric hematology and oncology at Ann & Robert H. Lurie Children’s Hospital of Chicago.

“There is no modality in medicine that has saved more lives and prevented more diseases than vaccines,” he said.

Smith said officials made some mistakes early on early when it came to COVID-19 vaccines. For example, he said, naming the vaccine initiative “Operation Warp Speed” was unfortunate.

“I think that threw some people off, because people think you are cutting corners,” he said.

Bishop Horace Smith, center left, of Apostolic Faith Church in partnership with Walgreens in Chicago. Courtesy photo

Bishop Horace Smith, center left, of Apostolic Faith Church in partnership with Walgreens in Chicago. Courtesy photo

Smith said he began talking to his congregation about vaccines before they were available. He worked with other local pastors to encourage church members to sign up for vaccine trials, knowing that those trials would help researchers know if the vaccines were effective for different ethnic groups. That was especially important, he said, given how hard COVID-19 hit communities of color.

Smith also worked hard to reassure people that vaccines were trustworthy. Just telling people they should get vaccinated was not enough, he said.

Court Won’t Stop Texas Abortion Ban, but Lets Clinics Sue

texas abortion ban
FILE - Barbie H. leads a protest against the six-week abortion ban on Sept. 1, 2021, at the Capitol in Austin, Texas. A Texas judge has ruled the enforcement scheme behind the nation’s strictest abortion law is unconstitutional in a narrow ruling that still leaves a near-total ban on abortions in place. (Jay Janner/Austin American-Statesman via AP, File)

WASHINGTON (AP) — The Supreme Court on Friday left in place Texas’ ban on most abortions, though it ruled that clinics in the state can sue over the most restrictive abortion law in the nation.

The decision, little more than a week after the court signaled it would roll back abortion rights and possibly overturn its landmark Roe v. Wade decision, was greeted with dismay by abortion rights supporters.

They said the outcome, by limiting which state officials can be sued by the clinics, did not provide a path to effectively block the law.

“The Supreme Court has essentially greenlit Texas’s cynical scheme and prevented federal courts from blocking an unconstitutional law,” the Center for Reproductive Rights, which represents the Texas clinics, said on Twitter.

The court acted more than a month after hearing arguments over the law that makes abortion illegal after cardiac activity is detected in an embryo. That’s around six weeks, before some women even know they are pregnant. There are no exceptions for rape or incest.

The law has been in place for about three months, since Sept. 1. The Supreme Court’s Roe v. Wade ruling that legalized abortion nationwide has stood since 1973.

Abortion providers will not attempt to run the same legal gantlet that has previously frustrated them. The federal judge who already has once blocked the law, known as S.B. 8, almost certainly would be asked to do so again. Then his decision would be reviewed by the 5th U.S. Circuit Court of Appeals, which has twice voted to allow enforcement of the abortion ban.

In any case, it all could return to the justices, and so far there have not been five votes on the nine-member court to put the law on hold while the legal fight plays out.

“The Court should have put an end to this madness months ago, before S. B. 8 first went into effect. It failed to do so then, and it fails again today,” Justice Sonia Sotomayor wrote in a separate opinion Friday.

The court’s conservative majority also seems likely to roll back abortion rights in a Mississippi case that was argued last week, although that decision is not expected until the spring.

Friday’s high court ruling came a day after a state court judge in Texas ruled that the law’s enforcement, which rewards lawsuits against violators by awarding judgments of $10,000, is unconstitutional yet left the law in place.

The new Supreme Court vote was 8 to 1 in favor of allowing the clinics’ lawsuit against the ban to proceed, with only Justice Clarence Thomas voting the other way. Justice Neil Gorsuch, who has consistently voted against abortion rights, wrote the court’s main opinion.

Amy Hagstrom Miller, president and CEO of Whole Woman’s Health and Whole Woman’s Health Alliance, said in a statement that the ruling offered “hope for an end to this horrific abortion ban.” But the decision itself will not allow Whole Woman’s Health clinics in Texas to resume providing abortions beyond six weeks.

The court fight over the Texas law is focused on its unusual structure and whether it improperly limits how the law can be challenged in court. Texas lawmakers handed responsibility for enforcing the law to private citizens, rather than state officials.

Christmas Display Featuring ‘Gender Queer’ Alongside Bible Removed by VA Library After Outcry

Gender Queer
Image: Twitter @StacyLangton

A library in Fairfax County, Virginia became the subject of controversy for the selections placed in their Christmas reading display, which featured the Bible alongside “Lawn Boy” by Jonathan Evison and “Gender Queer” by Maia Kobabe. Both books contain sexually explicit material. 

The display featured colorful gnomes behind each book selection and included quotes from other readings, including Salman Rushdie’s “The Satanic Verses.” According to the Associated Press, “Gender Queer” is a graphic novel that contains explicit illustrations of oral sex and masturbation, and the novel “Lawn Boy” contains graphic descriptions of sexual activity involving children.

“Gender Queer” and “Lawn Boy” had previously been barred from school libraries after complaints from parents, but both have since been reinstated after committees that included administrators, librarians, parents and students reviewed them and determined that they were appropriate for high school students. 

It is unclear how long the display was up at the library, but it became the center of an outcry within the community on Tuesday when local resident Stacy Langton posted images of the display to Twitter, saying, “At #FairfaxCounty Dolley Madison Library mocks my efforts to remove #PornInSchools and mocks Christianity!”

“These are YOUR taxpayer dollars, Virginia,” Langton added, tagging a number of Virginia politicians, including Virginia’s Republican Governor-elect Glenn Youngkin and Lieutenant Governor-elect Winsome Sears. 

RELATED: Winsome Sears Becomes Virginia’s First Female Lieutenant Governor

Langton tweeted about the display around 10:00 a.m., and she told Fox News that when she returned to the library a few hours later, the display had already been removed. The librarians told Langton that the display was taken down around noon. 

“It was intentional; it was meant to be offensive,” Langton told Fox News.

In a statement, Fairfax County Public Library Director Jessica Hudson said that the display was not intended as an attack on Christian values or Christian parents. 

“The holiday reading display was intended to highlight the freedom to read and the fact that many library patrons have more time during the holidays to do so. It was not the intention of staff to create a display that could be construed as offensive,” Hudson said. 

Nevertheless, Langton told the Associated Press that the display “was a big dig at parents and a big dig at Christianity…They’re mocking parents who object to pedophilia and pornographic material inside our school libraries.”

RELATED: James Merritt Declines SBC Seminary’s Visiting Professor Invite After Controversy Surrounding Gay Son’s Sermon

Langton is planning to stage a protest outside the library on Saturday.

Nine Reasons Your Church Might Need a Choir

choir
Lightstock #89143

Most of the churches I’ve been a member of over 45+ years have had a choir. I realize that’s unusual now. I understand the various reasons for churches doing away with a choir, and I’m not arguing that every church should have a choir—but it might be the right move for your church. Here are some reasons why:

  1. The problem with some churches in the past was not that they had a choir; it was that they had a poor choir. Any approach to worship music not done with excellence is a problem, regardless of style. A bad praise team is just as problematic as a bad choir.
  2. A choir offers opportunities for members to use their gifts. If church leaders give significance to the choir and then recruit well, they may see members use gifts they didn’t even know they had. Even in churches that have a small worship space, it’s possible to figure out a way to have a choir.
  3. Churches need not choose between a choir and a praise team; they can have both that complement one another. In my opinion, having both groups leading the church only increases the members’ participation in the act of worship. That’s a good thing.
  4. Having a well-designed approach to a choir offers an opportunity to more deeply disciple those members. If any group ought to be continually growing in Christ, it is those who help lead us in worship—and a choir leader should be a disciple maker. Being in a choir should never be about performance; it should be about spiritual growth and humble service.
  5. A choir might help your church fill a unique niche in your community. Every church is different, and every church approaches worship somewhat differently. It might be that your community needs a church with a choir to reach folks who think more traditionally.
  6. It helps produce good congregational singing. A praise team can achieve this goal, too, but it’s easier to worship through song when dozens of people are leading the way.
  7. A good choir sings and illustrates joy. It’s not just the singing that makes a difference. It’s also the smiling. It’s the worshiping through raising hands. It’s the singer who closes his eyes and takes us to God through his own personal worship. It’s the large group praising God together.
  8. It offers multi-generational fellowship. I’ve been to churches where the choir is the only opportunity for several generations to serve together. There’s something God- honoring about an older saint and a teen believer singing next to one another.
  9. It helps avoid the “single star” approach to worship leadership. That’s just naturally the case: get enough people in the picture, and no single leader becomes the star.

Tell us what you think. Do you agree? Disagree?

This article originally appeared here and is used by permission.

Is God a Moral Monster?

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Richard Dawkins calls the God of the Bible a “moral monster.” For example, Dawkins calls God’s commanding Abraham to sacrifice his son Isaac to be “disgraceful” and tantamount to “child abuse and bullying.” He calls the killing of the Canaanites an “ethnic cleansing” in which “bloodthirsty massacres” were carried out with “xenophobic relish.” He says that Joshua’s destruction of Jericho is “morally indistinguishable from Hitler’s invasion of Poland, or Saddam Hussein’s massacres of the Kurds.” Conclusion? “The God of the Old Testament is arguably the most unpleasant character in all fiction; jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.”

So, is the God of the Bible a moral monster?

When you read the Bible and find instances of seemingly harsh punishment, the call for sacrifices and even the mass slaughter of entire nations – which, I might add, you do find – do we still have a good and loving God on our hands? Or do we have a terribly evil Being to be rejected, and certainly not to be believed in?

Let’s look at just one of the concerns about the God of the Bible, arguably the one most discussed—the slaughter of the Canaanites. It is what some have called the most difficult and bloody part of the Bible, the one that on the surface is the most ethically troubling. It’s found in the Old Testament book of Deuteronomy. The context is critical. God led the people of Israel out of slavery and out of Egypt. He was not only forming them into a new people, a new nation, but also taking them to a new land that would become known as the Promised Land. But it wasn’t just given to them. They had to take it, possess it and, at times, conquer it. And that’s what brings us to one of the bloodiest scenes in the Bible: the slaughter of the Canaanites by the Israelites on the directive of God Himself. There are several places where this is referenced in the Bible. Here’s an overview description:

As you approach a town to attack it, you must first offer its people terms for peace.  If they accept your terms and open the gates to you, then all the people inside will serve you in forced labor. But if they refuse to make peace and prepare to fight, you must attack the town. When the Lord your God hands the town over to you, use your swords to kill every man in the town.  But you may keep for yourselves all the women, children, livestock, and other plunder. You may enjoy the plunder from your enemies that the Lord your God has given you. (Deuteronomy 20:10-14, NLT)

(Before you read on, let me just add that was not a license to rape and pillage. It was later detailed that if an Israelite took one of these women, it meant that they were going to have to take them as their wife and treat them with all the respect and decorum that came with that marriage. Now let’s continue reading.)

But these instructions apply only to distant towns, not to the towns of the nations in the land you will enter. In those towns that the Lord your God is giving you as a special possession, destroy every living thing. You must completely destroy the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites, just as the Lord your God has commanded you. This will prevent the people of the land from teaching you to imitate their detestable customs in the worship of their gods, which would cause you to sin deeply against the Lord your God. (Deuteronomy 20:15-18, NLT)

So, was that an indiscriminate massacre, an ethnic cleansing along the lines of Hitler and the Jewish Holocaust, or Saddam Hussein’s slaughter of the Kurds? Something that deserves not only universal condemnation, but a complete rejection of the God of the Bible? Or is there something more here?

First, this was more than just an invasion or conquest. This was God’s planned punishment of the people of Canaan for their ways, long in the making and in the coming. Yes, God was displacing them from the land to give it to the people of Israel. But that displacement came because of their ferocious, habitual, unrepentant wickedness. And I do mean wicked. The Canaanites were marked by the worst possible aspects of slavery, religious prostitution and sexual cults. (Not that there’s anything good about slavery, but think taking slavery to the darkest place that you can possibly take it.) Scholars have called the Canaanite cult religion the most sexually depraved of any in the ancient world. They had given themselves over to every kind of sexual depravity, including incest and even bestiality. At their worst, their orgiastic worship of idols even included human sacrifice—both of children and adults. There’s imagery of their cult sexual practice of bathing themselves in blood.

The Bible says that God had been tolerating this for more than 400 years. Their wickedness kept increasing and increasing, and God kept enduring it. Four hundred years of restraint and patience. Why? Because no matter what you’ve heard, judgment is always His last resort. But the wickedness reached a point where Scripture talks about how God couldn’t stomach it anymore and He vomited them out of His mouth (see Genesis 15:16 and Leviticus 18:24-30). So what stands out in the Bible is not God’s acts of justice, but how much He is marked by mercy. By restraint. But this was a time when God determined that there was no other recourse but divine judgment.

This Is Why the Old Testament Law Still Matters

old testament law
Rembrandt, Public domain, via Wikimedia Commons

You’ve been there. You start the new year with the lofty goal of reading through the entire Bible before the next new year and . . . you run into Leviticus. Then your wonderful plans get derailed because, well, because reading chapter after chapter of the Old Testament law seems—if you’re being honest—boring and irrelevant. Yet these laws are in our Bible. That means they are God’s holy, inspired words. So what do we do with the Old Testament Law? Why don’t we follow Old Testament laws?

On top of this question, there’s another complication. It seems to be fairly common these days for people to point to the laws God gave Israel in order to discredit Christianity. Here is one such accusation: 

old testament lawIs Maury right? And if not, then why not?

Why don’t we follow Old Testament laws? (The Old Testament Law matters. A lot.)

“If we believe the Bible is the word of God, then this is one of the massive subjects in Scripture,” says Kevin Bywater, Director and Resident Scholar of the Oxford Study Centre. Bywater has been trying to wrap his mind around the topic of why don’t we follow Old Testament laws for most of his life, and he gave a talk on it at Summit Ministries in Colorado a few years ago.

When we say, “the Law,” says Bywater, what we’re talking about are “the legal stipulations and Levitical system affiliated with Moses.” The Law therefore includes more than 600 ritual, civil and moral laws (and the punishments for breaking them) associated with Moses.

While he naturally doesn’t have the answer to every single question someone might ask, Bywater believes he has arrived at clarity about some key issues regarding why don’t we follow Old Testament laws. And these show that there is a coherence to God’s Word we often miss. 

What are some of the (inadequate) ways people try to explain the Old Testament Law?

1. The Old Testament Law was part of the Old Covenant that ended with Jesus, so Christians don’t have to follow any of those laws any more. 

Well, says Bywater, we might want to ask ourselves if we are really going to throw out the Ten Commandments, which include prohibitions against murder and adultery. But possibly the most compelling response to this argument is the fact that Jesus himself did not throw out the Law. When asked what the greatest commandment in the Law was (Matt 22:34-40), Jesus quoted Deut. 6:5 and Lev. 19:18 when he gave his answer. On top of that, Paul says we are to fulfill the Law by obeying the two greatest commands and he says that doing so includes obeying the the commands not to covet, steal, murder…i.e., the 10 Commandments (Rom. 13:8-10). So it doesn’t work to simply say we don’t follow laws recorded in the Old Testament anymore. 

2. We only have to obey the Old Testament laws that are repeated in the New Testament.

Bywater says he appreciates the instinct of this position, but is not convinced of it. First, where does the Bible teach that this is how we’re supposed to treat the Law? If anything, it seems as though the disciples assumed they had to follow all of the Law unless God said they didn’t have to any more (as when Peter sees the vision revealing all foods are “clean”). 

Here is another problem: There is no place where the New Testament bans bestiality, whereas the Old Testament does. If we were to say that we only obey repeated laws, that would mean bestiality is permissible. Few people are likely to argue for that, of course, and it doesn’t seem consistent with the overall sexual ethic God has given us. So while this approach at first seems promising, it is lacking something.

3. We can make sense of the Old Testament Law by understanding that God gave the food laws for reasons pertaining to health and hygiene.

This viewpoint is a common Jewish tradition, says Bywater, but some rabbis question it. The reason why is that this approach is not sufficient for accounting for all of the animals that were banned. Also, Deut. 14:21 commands the Israelites not to eat anything already dead, but they are allowed to give that animal to a foreigner living in the land. Does this mean that God is protecting the health of the Jews, but is deliberately trying to harm Gentiles? Once again, this seems inconsistent with God’s other instructions for how to treat foreigners. There is no doubt that the Israelites were God’s chosen people, but He also commands them to be kind to foreigners in the land because they were once foreigners in Egypt (Lev. 19:34).

My Story of the Broken Chalice

communicating with the unchurched

Let me share with you my experience of communion with a broken chalice. First, consider these passages:

“There is a river whose streams make glad the city of God, the holy place where the Most High dwells. God is within her, she will not fall; God will help her at break of day.” – Psalm 46:4-5

“Indeed, of Zion it will be said, ‘This one and that one were born in her, and the Most High himself will establish her.’ The Lord will write in the register of peoples: ‘This one was born in Zion.’ As they make music they will sing, ‘All my fountains are in You.’” –Psalm 87:5-7

“Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the street of the great city.” –Revelation 22:1-2b

My Story of the Broken Chalice

Some years ago I was leading a communion service at a conference in one of my breakout classes. I had set up a makeshift altar complete with a little white votive, a saucer for the bread, and a clay chalice that my wife and I had purchased in St. John on a vacation many years ago for the grape juice. I loved that chalice. It was hand-thrown pottery, a sandy color with ocean blue mixed in, and it had a couple of ornamental seashells on the body of the cup. It had sat on one of our shelves at home for years until I snagged it for the conference.

A few minutes before the class, I needed to move the table over a foot or two to make room for some more chairs. As I was picking up the small table, the chalice tipped over and fell to the floor, spilling the juice and shattering the pottery. It broke into a lot of small pieces, but there were enough large pieces left that I could glue back together that it would at least stand up on its own and to resemble a little of its former glory. It now sits on the same shelf at home to remind me never to take anything I’m unwilling to break to a conference.

Many of our churches and perhaps many of us are like that broken chalice. Maybe we were whole and full at one time, but something has happened to tip the table and to not only spill the wine but also shatter the cup. The body of Christ, in essence, is the chalice through which God pours His glory into the earth. The Gospel is a call to intimate Communion with God, but that call comes through believers and through our faith communities. If we are broken and dysfunctional, especially in the area of our love to God in worship and in our understanding of the very essence of worship via the presence of Christ, how will the wine of His great love flow to all the nations?

The chalice has been broken by many things, but mostly by our vast penchant to satisfy ourselves in everything, including religion. The utterly (and seemingly hopeless) narcissism that pervades our congregations isn’t their entire fault, really, but our own as pastors and leaders. We have pandered to preferences for profit. We have squandered authentic presence in worship, God’s, in exchange for the presence of people. We have, as Eugene Petersen so aptly translates the passage from Romans 1, “traded the glory of God for trinkets you can buy at any roadside stand.

How Can the Broken Chalice Become Whole?

How will the chalice be whole? Is there supernatural super glue that could fix the shattered pieces of our lives and the lives of our faith communities? Of course there is. Not by might, not by power, but by My Spirit, says the Lord. The answer is always God Himself, and this time, it is in the form of His Spirit. We have become Spirit-less people and a Spirit-less church, for the most part, desiring commercialized mega-results and packed out pews by the power of the flesh, substituting what we can do for what only He can do. But the chalice is mended perfectly, as if never broken, only by the presence and power of God’s Spirit.

As Tozer has said, “When the Holy Spirit ceases to be incidental and again becomes fundamental, the power of the Spirit will be asserted once more among the people called Christians.” (The Divine Conquest, p. 66) What should be fundamental to our faith experience has been lost to argument and division over mere expressions of spiritual gifts while every drop of real spiritual power, like the holy wine, has drained from the cup.

Our individual lives should be overflowing in the Christ’s Spirit and all aspects of corporate worship – preaching, creative arts, even offering – should be Spirit-charged activities. No gathering of believers in Jesus Christ should be without a palpable sense of His presence by His Spirit. Alongside gross insensitivity to Him, to Jesus as the Spirit, I mean, is an anti-Spirit sentiment based on ignorance and abuse. Pride for “not being like that church down the street” calls us out as Publicans and impoverishes the mystical experience of authentic communion in the Spirit. Fear of becoming “charismatic” has log-jammed all creativity and the free flow of any spiritual dimension in our services, a reductionist standpoint that wants spiritual results without the Spirit’s help. Our self-reliance has X’ed God out of the equation, and we proceed under our own power, hoping for results we can never achieve, in other words, a transformed life.

The bread and the cup are eternal symbols for Christians. The call to the table of Christ is central to our faith and to the Gospel itself—Jesus calls all who will come to His banqueting table. Who are we to break His cup? How can we abide the disintegration of authentic worship, the erosion of real worship over pettiness and ingratitude? How can we continue to ignore a fully integrated part of the Godhead in the form of His Spirit? My heart burns to see authentically spiritual worship restored, a joyous worship and an exultant praise that transcends all styles, preferences, and generations—from the broken chalice to the mended chalice, whole, filled to overflowing, and lifted to our Great Father in highest adoration.

Spiritual Stupidity: 10 Things a Pastor Should NOT Do

communicating with the unchurched

If you aspire to ministry, there are things a pastor should not do. Don’t be stupid. Decide now to avoid these obvious pitfalls. I had the privilege of sharing a pulpit with Dr. Mary Ann Brown two times. She was bold, prophetic and painfully blunt. People who hate women preachers hated her even more because of her no-nonsense sermons—always delivered in her Texas twang. She would get her audience laughing and then skewer them with a hot blade of truth.

When this spiritual giant died several years ago I remembered the last words she said to me when we were together at a conference in Chicago (in 2011). After lamenting the fact that so many ministers in the United States were failing, Mary Ann locked eyes with me and said with stern, motherly authority: “Lee, please don’t ever get stupid.”

I knew exactly what she meant—and I’ve pondered her words often, especially since her death. I don’t want to be stupid; I want to finish well. So how can we avoid things a pastor should not do?

We can start by avoiding these 10 things a pastor should not do that have become common in our movement during the past decade. If you are a minister, or if you aspire to be one, please decide now that you will never copy these behaviors.

Spiritual Stupidity: 10 Things a Pastor Should NOT Do

1. Take illegal drugs.

I know people who never got complete deliverance from their drug habit—and then when the pressures of ministry grew intense, they turned to illegal substances to escape. That’s stupid! If you aren’t in control of your actions 100 percent of the time, you have no business in the ministry.

2. Reject accountability.

The Lone Ranger may have been a great comic book hero, but isolation doesn’t work in real life. Lack of accountability is stupid! If you don’t answer to people smarter than you, you are an accident waiting to happen—and you’re going to hurt God’s people. You have no right to be in authority if you are not under authority.

3. Beat or abuse your wife.

The Bible says in 1 Peter 3:7 that God will not listen to your prayers if you mistreat your wife. If you are an abuser (and even if you are a master at hiding your sin from others), the Lord will oppose you until you seek help.

4. Surround yourself with adoring fans.

Years ago, fallen PTL founder Jim Bakker said his biggest mistake was planting “yes men” around him instead of people who had the guts to challenge his bad decisions. If you aren’t willing to invite input—including criticism—from your followers, it’s among the worst things a pastor should not do, You are a weak leader headed for disaster.

5. Fabricate spiritual gifts to impress others.

In our movement there’s a lot of pressure to produce the sensational in order to keep people entertained. But if you stoop so low as to fake a healing, conjure up a false prophecy or push someone to the floor, the Holy Spirit will step aside and let you run the sideshow without His power. It’s stupid to mix strange fire and risk offending God!

Youth Lessons on Prayer: A Free Bible Study for Faith Growth

communicating with the unchurched

Teaching youth lessons on prayer is a great way to help teens and young adults grow closer to Jesus. Check out this Bible study from author Ken Castor. Through movie clips, Scripture exploration, and in-depth application questions, kids will discover the power of prayer.

Youth Lessons on Prayer: The Blessings of Relationship With Jesus

First, here are the supplies you’ll need for this Bible study:

  • Copies of Philippians 4:6-7 (NIV) on sheets of paper and a pen for each student.
  • A video display and internet connection.

Next, preview the following YouTube clips:

Now begin the lesson.

Say: Let’s look at one of the most obvious (but perhaps one of the hardest and most misunderstood) practices that helps us grow closer to Jesus. You’ve probably heard of it—it’s called prayer.

Conversation with Jesus, just like conversation with your best friends, is critical to making our relationship with him the center of our lives. But conversation, just as in real life, doesn’t always have to feel amazing. And it doesn’t always have to be perfect.

Media Application and Discussions

Play the Pre-Blessed Food clip.

Say: Sometimes the only time people think about praying is before a meal.

Ask:
• When and why do you pray?
• Why do people sometimes feel inadequate to pray? Or why do some people feel as if they need someone else to pray for them?

Play the Holy Hand Grenade clip from Monty Python and the Holy Grail. Then ask:

  • What was odd about that prayer?
  • Why do some people think prayer involves extravagant language?
  • How would it impact your relationships if you had conversations like this? What expectations would such flowery language communicate to your friends?

Ask someone to read aloud Matthew 6:9-13. Then play The Campaign Movie clip.

Pastor and Gospel Artist Calls Kanye West’s Album Listening Party ‘Demonic’

Kanye West Mike McClure Jr
Photo from Instagram: @theshaderoomchurchh

Mike McClure Jr, who is the founder and pastor of Rock City Church located in Forestdale, Central Park, and Tuscaloosa, Alabama, called Kanye West’s listening parties for his latest release “Donda,” demonic.

McClure, who goes by Pastor Mike Jr., is also a successful gospel musician. He won the Stellar Awards’ Artist of the Year in 2021 and the Stellar Awards’ New Artist of the Year in 2020. In 2021, McClure also received the Rap/Hip-Hop Gospel Album of the Year award for “Big: Freedom Sessions,” and the Urban/Inspirational Single of the Year award for his song “I Got It.”

Last week, The Shade Room Church, a news and media Instagram page that has over 27,000 followers, posted about Billboard’s announcement of Kanye West as their 2021 Top Gospel Artist of the Year. This is the second year in a row West has received the honor. West also won the 2021 Top Gospel Song of the year for “Wash Us In the Blood,” which featured controversial Astroworld Music Festival artist Travis Scott.

In 2020, West won Billboard’s Top Gospel Artist of the Year, and “Jesus is King” was named the Top Christian Album, as well as Top Gospel Album. West also won Top Gospel Song for “Follow God.”

Pastor Mike Jr. didn’t hold back his feelings about West receiving an award in the gospel category while replying on The Shade Room Church’s post.

RELATED: ‘Ye of Little Faith?’ Satanic Musician Makes Appearance at West’s Sunday Service

“Kanye West isn’t a Gospel Artist,” McClure posted. “He’s a rapper who did a gospel album.”

The Steller Awards’ Artist of the Year said that “Ye is an inspiration musically PERIOD,” but then began to criticize West.

“So many people are afraid to speak truth for fear of being cancelled! Something about this doesn’t feel right, and I believe we have to speak up,” McClure said.

The Rock City Church pastor then called West’s listening party for his “Donda” album demonic, saying, “As cool as the Donda listening party was it felt so demonic. So NAH.”

Some agreed with Pastor Mike Jr., saying, “Facts—thank you for saying something,” and “Somebody finally said it.”

Others questioned the gospel singer’s comments. “How does one qualify to be a gospel artist,” someone asked. Another said, “There is no qualification other than spreading the Good News of Jesus Christ through song.”

It is unclear whether Pastor Mike Jr. attended any of the three “Donda” listening parties. ChurchLeaders has reached out to McClure for clarification regarding his comments and will update this article in the event of his reply.

Million Dollar Homes of Texas Ministry Leaders Scrutinized for Tax-Exempt Status

communicating with the unchurched

The hashtag #TaxtheParsonages may not be as catchy as #TaxtheChurches. But it, too, might start trending, thanks to an investigation by the Houston Chronicle. As part of its deep dive into tax sanctuaries, the newspaper found that vague wording and lax enforcement often mean that tax breaks for religious residences, or “parsonages,” are abused. That, in turn, shifts the tax burden to other residents and often leaves public schools and other governmental services shortchanged.

Although most U.S. states offer some form of tax exemptions for clergy housing, standards and limits often are in place. In Texas, however, the application is brief, appraisers are often overworked, and religious organizations hold significant clout.

What the Houston Chronicle Found About Texas Parsonages

By combing through property records and contacting county officials, reporters pinpointed 2,683 parsonages in Texas valued at about $1 billion that receive tax exemptions of $16 million per year. (Not all counties responded.)

Although the state has a one-acre limit on parsonages that can qualify for tax exemption, the paper found more than 30 that exceeded that land size. Texas doesn’t place a dollar limit on the exemption amount for a clergy residence, but at least 28 of the homes are worth $1 million or more.

The state tax code also doesn’t say how many tax-exempt parsonages a single religious organization may have. For example, Highland Park Presbyterian Church in Dallas has 11 clergy residences worth an estimated $15 million. And until a 2019 lawsuit was settled, Gospel for Asia had more than 80 single-family tax-exempt parsonages.

County appraisers say they have heavy workloads, old equipment, and, frankly, higher priorities. Plus, they admit that pursuing back (or future) taxes from religious organizations is unpopular in Texas. Don Bobbitt, chief appraiser for McLennan County, says challenging churches is “not a great way to operate, especially in this state. It’s not a fight you want to pick.”

Justification for Tax-Exempt Parsonages

Advocates of tax-exempt parsonages say the break helps compensate for the lower-than-average earnings of most clergy. Plus, it frees up churches to conduct more community outreach and provide more charity services, relieving some workload of local governments.

But critics say churches already get more than their share of financial breaks. And some lavish estates for Texas clergy don’t exactly mesh with organizational teachings about austerity. In San Antonio, a Capuchin mission owns an 8,400-square-foot gated building that houses seminarians. Valued at $1.43 million, the property is exempt from yearly taxes of about $36,500. Brother Mark Schenk tells the Houston Chronicle, “We have to live somewhere,” adding that individuals, not the institution, take vows of poverty.

Women Breaking Through to Top Roles in Black Churches

black churches women
The Rev. Gina Stewart, left, senior pastor of Christ Missionary Baptist Church, comforts Hatshepsut Bandele during a church service Dec. 5, 2021, in Memphis, Tenn. “Whenever a woman is placed in a role that is traditionally male, there’s always some negativity that surrounds it,” Stewart said, but in her first 90 days as president, she has received congratulatory calls from some male denominational leaders and support from her male predecessors, without encountering “any major resistance.” (AP Photo/Karen Pulfer Focht)

(RNS/AP) — When an opening for bishop arose in the Christian Methodist Episcopal Church in 2010, Teresa Jefferson-Snorton looked around to see if any women were offering to be candidates.

None were.

She knew that since its founding 140 years earlier by Black Methodists emerging from slavery, the denomination had never elected a woman bishop.

“I was like, oh my goodness, this can’t be,” she recalled. “If no one steps forward, it gives the church a pass.”

Jefferson-Snorton, who had spent decades as a pastor, chaplain and theological educator, undertook several months of intensive prayer before discerning she was “feeling a call to this” from God. Then she put her name forward.

“To an extent, it was a political statement,” said Jefferson-Snorton.

Bishop Teresa Jefferson-Snorton of the Christian Methodist Episcopal Church is shown at Moody Temple CME Church in Fairfield, Ala., on Tuesday, Nov. 16, 2021. Jefferson-Snorton is the CME Church's first and only woman bishop. (AP Photo/Jay Reeves)

Bishop Teresa Jefferson-Snorton of the Christian Methodist Episcopal Church is shown at Moody Temple CME Church in Fairfield, Ala., on Tuesday, Nov. 16, 2021. Jefferson-Snorton is the CME Church’s first and only woman bishop. (AP Photo/Jay Reeves)

Despite opposition from some who said the denomination wasn’t ready for a woman bishop, she was elected the CME’s 59th bishop, overseeing 217 churches across Alabama and Florida.

Jefferson-Snorton said people there have come to accept her in the role — if awkwardly at times.

“I can’t tell you how many times people said, ‘Yes sir,’ to me,” she said. “I just remind them, ‘Yes ma’am’ is OK.”

Eleven years later, she remains the CME’s only woman bishop, a status made vivid in an official photo of the church’s college of bishops, where she sits among 16 men, all in purple and white vestments.

Most major Black Christian denominations in the U.S. have no doctrinal bar to ordained women leaders in the way that Catholicism and some other denominations do, and women have preached and been ordained in historically Black churches since at least the 19th century.

Yet denominational leadership remained all-male until the 21st century, and women are still the exception in the top rungs.

Survey: Americans Concerned Too Many Are Seeking Religious Exemptions to Vaccines

religious exemptions
A woman holds a rosary and a picture of the Virgin Mary during a 2019 hearing in Albany, N.Y., challenging the constitutionality of the state's repeal of the religious exemption to vaccination. (AP Photo/Hans Pennink)

WASHINGTON (RNS) — A new poll reveals most Americans are in favor of offering religious exemptions for the COVID-19 vaccines, yet express concern that too many people are seeking such exemptions. In the same survey, more than half of those who refuse to get vaccinated say getting the shot goes against their personal faith.

The poll, conducted by the Public Religion Research Institute and Interfaith Youth Core and released Thursday (Dec. 9), investigated ongoing debates about COVID-19 vaccines as well as emerging divisions over whether religious exemptions to the shots should even exist.

According to the survey, a small majority (51%) of Americans favor allowing individuals who would otherwise be required to receive a COVID-19 vaccine to opt out if it violates their religious beliefs, compared with 47% who oppose such religious exemptions.

The divide, which researchers noted has remained roughly the same since they began surveying on the question earlier this year, yawns wider when respondents are broken out by party: Only 33% of Democrats support religious exemptions to vaccines, whereas most independents (53%) and a broad majority of Republicans (73%) are in favor of them.

Even so, majorities of almost every religious group believe there are no valid religious reasons to refuse a COVID-19 vaccine, including Hispanic Catholics (68%), other Christians (68%), Jewish Americans (67%), Hispanic Protestants (64%), white Catholics (62%), members of The Church of Jesus Christ of Latter-day Saints (60%), Black Protestants (59%), white mainline Protestants (56%) and other Protestants of color (51%).

Religiously unaffiliated Americans were the most likely to say there are no valid religious reasons to refuse the vaccine, at 69%, whereas white evangelical Protestants were the only faith group among whom fewer than half (41%) said the same.

Two groups — white evangelical Protestants and “other Protestants of color,” a category that includes Asian Americans, Pacific Islanders and Native Americans, among others — were the only major faith groups among whom less than a majority (38% each) agreed that “too many people are using religion as an excuse to avoid COVID-19 vaccination requirements.” Jewish Americans, on the other hand, were the most likely to agree with the statement (72%), followed by Latter-day Saints (68%) and religiously unaffiliated Americans (67%). Hispanic Catholics, Black Protestants, white mainline Protestants and Hispanic Protestants all hovered between 63% and 58%.

As Pope Softens Approach Toward ‘Sins of the Flesh,’ Michigan Diocese Draws Hard Line on Gender Identity

Pope Francis Marquette
Pope Francis greets the journalists onboard the papal plane on the occasion of his five-day pastoral visit to Cyprus and Greece, Monday, Dec. 6, 2021. Francis' five-day trip to Cyprus and Greece has been dominated by the migrant issue and Francis' call for European countries to stop building walls, stoking fears and shutting out "those in greater need who knock at our door." (Alessandro Di Meo/Pool photo via AP)

Yesterday, it was reported that a Catholic diocese in Michigan has instructed its clergy to deny sacraments such as baptism and communion to anyone who identifies as transgender unless they “repent.”

This guidance to the Marquette clergy, which was signed by Marquette Bishop John F. Doerfler on July 29, is significant, as the diocese may be the first to make such a sweeping policy regarding gender identity, drawing a hard line against those who identify with a gender different from their biological sex. 

The report of this guidance comes on the heels of comments made earlier this week by Pope Francis, which seemed to indicate a softened approach to what Francis referred to as “sins of the flesh,” saying that they “are not the most serious.”  

Pope Francis: There Are Worse Sins Than Lust

According to New York Post, the Pope does not consider sex outside of marriage to be a greater offense than transgressions such as pride and hatred. Francis’ comments came in response to the resignation of the Paris Archbishop Michel Aupetit for having an “ambiguous” relationship with a woman. 

“It was a failing against the sixth commandment (You shall not commit adultery) but not a total one, one of small caresses, a massage given to his secretary—that is what the accusation is,” Francis said. “There is a sin there but not the worst kind.”

Ultimately, Francis said that he accepted the archbishop’s resignation due to “gossip.” 

RELATED: Biden: Pope Called Me a ‘Good Catholic,’ Said to ‘Keep Receiving Communion’

“We’re all sinners. When the gossip grows and grows and removes someone’s good name, he cannot govern,” Francis said to the Associated Press. “This is an injustice.”

The Pope added that he accepted Aupetit’s resignation “not on the altar of truth but on the altar of hypocrisy.” 

Aupetit has denied being sexually intimate with the woman in question. “If we do not know, we cannot condemn,” said Francis, according to National Catholic Reporter

Diocese of Marquette, MI: No Sacraments for Transgender People

In contrast to the Pope’s words—which seemed to indicate that he accepted Aupetit’s resignation on the basis of his inability to effectively lead, rather than a sexual offense against his vow of celibacy—the recent guidance given by the Diocese of Marquette, MI conveys clear and stern language against LGBTQ inclusion. 

The document focuses specifically on those it identifies as having “same-sex attraction” and “gender dysphoria.”

UPDATE: Josh Duggar Found Guilty of Possessing Child Pornography

Josh Duggar
Washington County Sheriff’s Office, Public domain, via Wikimedia Commons

UPDATED Dec. 9, 2021: Josh Duggar, 33, has been found guilty on one count of receiving child pornography and one count of possessing child pornography. Duggar was taken into custody Thursday, Dec. 9, in Fayetteville, Ark., after the verdict was announced, reports the The Associated Press.

Judge Timothy Brooks said Duggar’s sentencing would take place in four months. Duggar faces up to 40 years in prison and $250,000 in fines. During the six-day trial, Duggar family friend Bobye Holt testified that Josh had admitted to her he had molested four young girls. News station KNWA reports that closing arguments for the trial took place Wednesday and that the jury reached a verdict Thursday after deliberating for seven hours.

Josh Duggar and his family formerly starred on TLC’s “19 Kids & Counting,” which was discontinued in 2015. Josh’s father, Jim Bob, is currently running for office in the state of Arkansas.


ChurchLeaders original article written on Dec. 1, 2021, below.

Editor’s note: This article about Josh Duggar contains accounts of sexual violence that some may find disturbing.


The judge presiding over the child pornography trial of Josh Duggar, which began in Fayetteville, Ark., on Tuesday, Nov. 30, has decided to allow testimony that Duggar molested four girls when he was a teenager.

At an evidentiary hearing that took place Monday, Nov. 29, Josh Duggar’s father, Jim Bob Duggar, and family friend Bobye Holt gave testimony that in 2002, 2003, and 2005 Josh had confessed to inappropriately touching young girls. 

The 2003 confession took place at a meeting with Josh, Jim Bob, Jim Bob’s wife Michelle, Bobye, and Bobye’s husband Jim. Bobye Holt testified that at that time, Josh confessed to molesting four girls, including one during “Bible time.” Holt said that later in 2005 Josh described that encounter to her again, but in more graphic detail.

While Bobye Holt and Jim Bob Duggar disagreed on the specifics of what Josh did, they did not disagree that he had confessed to molestation. 

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