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We Shall See God: Spurgeon’s Devotional Thoughts on Heaven

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We Shall See God: Charles Spurgeon’s Devotional Thoughts about Heaven, compiled by Randy Alcorn, with additional comments

Charles Haddon Spurgeon preached to perhaps ten million people in his lifetime, often speaking ten times a week at various locations, including congregations his own church had planted. He wrote out his sermons fully before preaching but brought into the pulpit only a note card with an outline. As he spoke, stenographers would take down the sermon as it was delivered. Spurgeon then had one day to revise the transcripts before they were sent off for publication.   In those times of telegraph, his messages became available across the Atlantic—in America within two days, and around the world within a week. Hundreds of thousands of copies were sold weekly, for a penny each.

Spurgeon’s 3,561 sermons are bound in sixty-three volumes. They are contained on thirty-eight thousand pages of small print and total about 20 million words. In addition to his sermons, he wrote many books, including a four-part autobiography, a massive seven-volume series on the Psalms called The Treasury of David, books on prayer and other single topics, and the classic devotionals Morning by Morning and Evening by Evening (best known in their combined form, Morning and Evening).

For his book Commenting and Commentaries, Spurgeon read three to four thousand volumes of reference works, then chose a mere 1,437 of them to critique for the benefit of pastors and Bible students. (Wondering if he ever slept, I was relieved to discover he had research assistants!)

Spurgeon’s book John Ploughman’s Talk (or Plain Advice for Plain People) uses homespun, somewhat humorous language about virtues and vices. He addresses practical issues such as hard work and idleness, gossiping and spending, and many other topics, with a special word for wives. He also produced a magazine called The Sword and the Trowel.

From the time he was twenty-one, Spurgeon’s sermons were published in annual volumes. These volumes went to press for sixty-three years, the last of them put into print twenty-six years after his death. In the span of six years alone, from the time Spurgeon was twenty-one until he was twenty-seven, his books sold over 6 million copies. It’s possible that even today no author, Christian or otherwise, has as much material in print as Charles Haddon Spurgeon.

His preaching and writing affected his world far and wide while he lived and continue to do so even today. His sermons have been printed in Chinese, Japanese, Russian, Arabic, and many other languages. Today, some 120 years after his death, Spurgeon’s works are still read and studied and preached on by Christians of various backgrounds and denominations.

Why Spurgeon’s sermons about Heaven? I quoted from Spurgeon here and there in my book Heaven, but have since found a wealth of additional material about the subject in his sermons. Spurgeon preached dozens of sermons primarily about Heaven and many others in which Heaven plays a prominent role. Spurgeon never wrote a book on Heaven, but what he said about it could fill several books. Compiling his writings on the topic has been my happy task. When placed side by side, Spurgeon’s teachings about Heaven are to me some of the most poignant, moving, and biblically insightful I have ever read on the subject (and I’ve read over 150 books about Heaven).

Though there have been a few compilations of his sermons on Heaven, they are not easily accessible for readers. Twelve Sermons on Heaven, published in 1899; Spurgeon’s Sermons on Heaven and Hell, published in 1962; and The Father’s House: 25 Spurgeon Sermons on Heaven are all out of print, and many of Spurgeon’s most powerful words about Heaven don’t appear in them.

Even if these sermon compilations were still in print, they wouldn’t gain the audience they deserve. Why? First, Spurgeon’s sermons are often around seven thousand words, a third of the size of a small book. Second, they are difficult to navigate, partly due to extraordinarily long paragraphs and sentences. Third, changes in the English language from Spurgeon’s time ‘til now make understanding him a challenge. Fourth, Spurgeon’s messages sometimes deal with issues that relate to London in his day and to his own church. He names people, places, and events unfamiliar to the modern reader.

I’ve found that the majority of people who say, “I love Spurgeon” haven’t read any of his sermons. Many are familiar only with Morning and Evening, by far his most popular work. Yet most of Spurgeon’s richest words can be found in his sermons.  This book is my attempt to help readers access wonderful Spurgeon insights into Heaven that they would otherwise never hear. I’ve also included in the book an introduction and conclusion with lots of little known facts about Spurgeon.

And if you want easy and complete access to the full collection of Charles Spurgeon sermons, see what Logos has put together at: www.logos.com/epm.

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How to Fight Temptation: 8 Ways to Beat Temptation

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We all face temptations of many kinds. God wants us to beat them. We don’t have to sin, as powerful as temptations feel. Here are 8 ways to gain victory over temptation.

8 Ways to Beat Temptation

1. Pray before you are tempted.

Jesus instructed his disciples to ask God to pray, “Lead us not into temptation and deliver us from evil.” And as he told us to pray “Give us THIS DAY” our daily bread”, it’s good to ask God to deliver us from temptation and evil THIS DAY.

2. Flee. A good run is better than a bad fall.

Stay as far away from sin as you can. Don’t think you won’t fall. If you hired someone to transport your most valuable possessions, you wouldn’t tell them to see how close to the edge of a cliff they could drive. In Proverbs 7 a “young man lacking sense” wanders near the house of a woman at twilight, and just “happens” to run into her. She’s dressed sensually. She says her husband’s gone and describes her perfumed bed. Eventually, he follows her like an ox going to slaughter. Eve got into trouble by engaging with Satan and looking at how delicious the fruit looked. Flee temptation. Stay out of the car in the park in the dark.

3. Quote Scripture.

That’s how Jesus overcame the tempter. When you feel like grumbling remind yourself to “Rejoice always.” When tempted to give a harsh reply think, “A gentle answer turns away wrath.” When rankling against correction remind yourself, “God resists the proud but gives grace to the humble.” Of course to quote Scripture when tempted means we must know it first, which means we must regularly take it in.

4. Pray in the midst of temptation.

Draw near to the throne of grace for help in time of need. Your sympathetic high priest who was tempted as you are yet without sin will help you. (Heb 4).

5. Get a brother or sister to pray with you.

Ecclesiastes 4:12 says “though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.”

6. Ask someone to hold you accountable.

A friend once said to me, “Mark, when I get back from my business trip this week, can you ask me if I watched TV in the hotel room? When I’m alone on trips I can be tempted to watch bad stuff. Knowing you are going to ask me will help me fight temptation.”

7. Remember God’s faithfulness.

“God is faithful, and he will not let you be tempted beyond your ability, but with the temptation, he will also provide the way of escape, that you may be able to endure it” (1 CO 10:13). God will never let us be tempted beyond the strength he gives and if we ask he’ll “provide the way of escape” to get us through it.

8. Remind yourself that sin has consequences.

Remember Galatians 6:7: “Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.”

When David committed adultery with Bathsheba and arranged for her husband’s death, God forgave him but told him the sword would never depart from his house, that his own family members would do him great harm and the child he conceived with Bathsheba would die. (2 Sa 12: 10-14).

So here’s a quick summary of how to beat tempation:

Pray before you are tempted.
Flee.
Quote Scripture.
Pray in the midst of temptation.
Get a brother or sister to pray with you.
Ask someone to hold you accountable.
Remember God’s faithfulness.
Remind yourself that sin has consequences.

North Point Church ‘Cannot Guarantee’ Safety, Won’t Reopen This Year

North Point Church
Screengrab Facebook @North Point Community Church

Megachurch pastor Andy Stanley announced today that the church he leads, North Point Community Church in Atlanta, Georgia, will be suspending in-person services through the end of the year. The original plan when the church moved to online-only services was to reopen in August. Now, however, Stanley says the bottom line to church members is the simple fact that “we cannot guarantee your safety.” 

This was “not a casual decision,” Stanley explained after giving the news that the North Point churches in Atlanta would stay closed through the end of the year. Stanley said the decision was made based on the uptick of COVID-19 cases in the area, the results of attendee surveys, and the experiences of similar-sized churches that have already reopened across the country in the last few weeks. 

Contact Tracing at North Point Church Would Be ‘Impossible’

The leader of the multisite church explained that if North Point Church were to hold in-person services and if someone at any of their campuses tests positive for the coronavirus, the church would be responsible for contact tracing. “That would be the right thing to do,” Stanley said. “That would be the responsible thing to do. But…if you’ve been a part of any of our churches for any length of time, you can imagine how difficult to impossible that would be.” 

In addition to being concerned for the safety of worshippers, Stanley explained the quality of in-person services would decline due to the social distancing protocols they would need to implement. 

Some may see this decision as “an unnecessary precaution, perhaps a lack of faith on my part,” Stanley said. “You might even interpret this decision through a political filter,” he continued. The leader said he understands why some may feel that way, but he emphasizes that he has a lot of faith. In fact, Stanley has faith that North Point and the local churches in the area “will not only survive this but ultimately we’re going to thrive as a result.” 

Besides, Stanley argues, people are the church, anyway. “Whether we gather in circles in driveways, in the church parking lot, or online or in our homes, the church is going to be fine.” Stanley also said “we’re going to continue to serve the community and continue to be the hands and feet of Jesus in each others’ lives as well as the lives of people who aren’t even a part of one of our churches.”

For those who may still be concerned for the future of the Church, Stanley assures them: “2,000 years of church history attests to the fact that Jesus is building his church, and we are simply invited to participate in the process.”

Still, leaders at North Point aren’t “going to sit on our hands waiting for a vaccine.” Instead, Stanley said the staff is updating the church’s digital experiences and developing a strategy for limited physical gatherings to take place in the future. He encouraged those watching to stay tuned and watch their emails from North Point.

This Virus Is Not a Conspiracy

Perhaps as a way to reiterate the fact that the virus should be taken seriously, on Monday Stanley published a video to his YouTube channel in which he interviews a couple, Stuart and Kellee Hall, who had a close encounter with COVID-19. Their encounter was so close, in fact, that Stuart nearly died multiple times. If it hadn’t been for the care of multiple medical professionals, in fact, and a life-saving plasma transfusion, Stuart wouldn’t be here.

Stanley, a friend of Stuart and Kellee, discussed faith in light of the fact that while so many people were dying from the virus, God saved Stuart.

As the couple shared their experience, which occurred over the course of several weeks starting in late March, the Halls emphasized the care their friends, family, and the medical community showed by placing their family’s needs before their own. At one point, Stuart was moving in and out of consciousness while he was put on a ventilator. He also experienced intense hallucinations. Eventually, however, he was taken out of the Intensive Care Unit and wheeled down a hospital corridor flanked by the people who had taken care of him. An emotional Stuart recalled:

Shawn Johnson Was America’s Sweetheart at the Beijing Olympics, but Not Even Her Parents Knew About Her Secret Heartache

Shawn Johnson
Source: Screen grab from YouTube: @I Am Second

This is the powerful story of Shawn Johnson (told by I Am Second). The decorated 2008 Olympic gymnast and 2009 Dancing with the Stars winner has carried a secret pain that she shares in this video.

May God use her story to help many who struggle in similar ways.

If you liked this, download the FREE I AM SECOND sermon series >>

Community Reels from Murder of Father, Pastor-in-Training

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Kelvin Wheeler, Jr., a father, seminary student, and school administrator, was fatally shot at Livernois and Ewald Circle in Detroit last week. The 34-year-old was the dean of students at Triumph Middle School in Harper Woods (a suburban city that borders Detroit) and is remembered as someone who oriented his life around helping others. 

“I never met a person who didn’t remember him,” Wheeler’s pastor, Rev. Steve Bland of Liberty Temple Baptist Church, told The Detroit News. “He was a very memorable person, which makes it real strange to me why someone would want to kill him. I never knew him to have any enemies.”

Harper Woods Dean of Students Shot at Traffic Light

On July 8 at approximately 11:40 p.m., Wheeler and his girlfriend were stopped at a red light when a man approached their vehicle on foot and shot Wheeler multiple times through the front windshield. The suspect then got into an older model gray sedan and fled. Wheeler was pronounced dead at the scene.

Bland said that Wheeler’s girlfriend was able to describe the suspect to police, adding, “She’s still in shock, and I’m working on getting her some psychological support. I got to her hours after it happened, and she was still covered in blood. There’s no way you can experience something like that and not be hurt by it.” 

The reverend theorized the shooter killed Wheeler by mistake. “He had bought that Jeep from someone about a year ago,” said Bland, “and it had tinted windows, so maybe (the gunman) didn’t see him.” Police are still investigating the incident and have not made any arrests at this time.

Wheeler’s Murder Devastates Community 

In addition to being a school official in Harper Woods, Kelvin Wheeler, Jr., was a graduate of the University of Michigan and a member of the Kappa Alpha Psi fraternity. He was continuing to further his education by pursuing a master’s degree in counseling from Ashland Theological Seminary. 

Wheeler also owned multiple properties in the area and was active in his local church. Said Bland, “He was a minister in my church, and I was preparing him for ordination…He was training as my youth pastor and he was big on trying to get others to find someone they could help.”

But out of his many accomplishments, Wheeler saw being a father to his eight-year-old son, Kelvin III, as his greatest. “The greatest title I will ever be the most proud of is being a dad,” he said in a Facebook post on Father’s Day. 

Wheeler’s mother, Rose Anderson, told the Detroit Free Press (DFP) that after Wheeler’s passing, her grandson asked her, “Who is going to take me to basketball or football practice? Who is going to pray with me?” She responded, “I don’t know baby. I don’t know. But it’s going to be okay because you have your Grandma, your Mama, your Aunties.” For her part, Anderson said, “It’s hard. It’s so hard…it’s the most pain I have ever felt in my whole life. Lord help me.”

Wheeler’s father, Kelvin Wheeler, Sr., told Fox 2 News, “That wasn’t only my son, that was my best friend.” Elsewhere, he said, “I respected my son. I loved him. I don’t know what I am going to do.”

One of Wheeler’s fraternity brothers told DFP, “This was senseless. He didn’t deserve to die like that…When a guy like Kelvin, who is the pillar of your community doesn’t reach 35, and is a father…that affects the Black community. This was a good brother. And his killer needs to be brought to justice.”

In a staff email announcing Wheeler’s death, Harper Woods school officials said, “Mr. Kelvin Wheeler served our school and district family with dignity and distinction, enjoying the respect and admiration of parents, peers and students for the selfless time and energy he invested to contribute towards the success of each child. The light of his love will never be extinguished from our hearts.”

Many have commented on Wheeler’s Facebook page, expressing their condolences and their gratitude for his service in the community and the lives of their children. One said, “You touched so many people with your radiant personality. You allowed the light of the Lord to shine through you to brighten the path to Him. The hurt I feel is heavy, but knowing you reside with the Lord brings comfort.” 

“He was a class act,” said Rev. Bland. “I was preparing him to become a senior pastor at his own church. That was his dream, but he never got a chance to do that. But then again, he tended to pastor everyone he came around. So, maybe he was living his dream all along.”

Conversion to Christianity No Longer Punishable by Death in Sudan

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Adobe Stock #154261814

A transitional government in Sudan is taking steps toward “achieving equality” and ending discrimination, leading to cautious optimism for proponents of democracy. Apostasy (abandoning Islam through speech or behavior, including conversion to Christianity) and morality laws have been eliminated, and female genital mutilation is now banned.

The African nation, which is predominantly Muslim, had endured more than three decades of Sharia law and a 22-year civil war. In 2011, South Sudan, whose residents largely follow Christianity or traditional animist religions, declared independence.

Last year, huge street protests and a coup led to the ousting of longtime Sudanese leader Omar al-Bashir. Now, as pro-democracy demonstrations continue, a temporary coalition of leaders is attempting to shed the nation’s oppressive past and regain good standing internationally.

Sudan Moves Toward ‘equality of citizenship’

On state television last weekend, Justice Minister Nasredeen Abdulbari said Sudan’s transitional government is “keen to demolish any kind of discrimination that was enacted by the old regime and to move toward equality of citizenship and a democratic transformation.” The legal reforms, he says, protect Muslims as well as non-Muslims, who make up about three percent of the population.

It’s now legal for non-Muslims to drink alcohol in private, though not with Muslims, who still must not partake. Also, women may now travel with their children without needing a permit from a male relative. Previously, morality police made arbitrary arrests and carried out public flogging, often targeting women for how they were dressed.

Death by stoning had been the punishment for apostasy, the crime that pregnant Meriam Ibrahim was charged with in 2014. After giving birth in shackles, she managed to flee the country.

Female genital mutilation, done to an estimated 88 percent of Sudanese women of childbearing age, now can lead to a three-year prison sentence.

Swift Moves Could Cause Backlash, Some Warn

Sudan remains unstable, with attacks on Christians still occurring and current leader Abdalla Hamdok surviving an assassination attempt in March. The Open Doors World Watch List ranks Sudan as seventh-worst for Christian persecution, citing “current political chaos” that has “left Christians in limbo.”

Some scholars fear the legal reforms are occurring too quickly for the Muslim majority, who could push back. Ahmed Soliman, a researcher at Britain-based Chatham House, tells the New York Times, “There is also division about these reforms, with a strong backlash by conservative religious and political figures who see the changes as an attack on Islam and morality.”

Noha Kassa, a Presbyterian deaconess in Sudan’s capital of Khartoum, tells Christianity Today the country’s recent reforms are answers to prayer. But she admits it’s “a lot to take for the Sudanese,” especially from leaders billed as merely transitional. “The government is in a critical period,” she says, “but for our church, I am excited for our ministry amid such changes.”

Activist Kamal Fahmi, a Sudanese Christian who founded the organization Set My People Free, says he praises God “for this miracle” and prays that Sudan “will become an example for religious freedom that other countries can follow, permitting converts [from Islam] their full civil rights.”

Discernment Is a Gift of the Spirit, Gnosticism Isn’t

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How will you determine whether or not this article is true? Will you use biblical discernment?

It’s not surprising that a world filled with fake news (or claims of fake news) would have a rise in self-proclaimed discernment blogs/ministries. We can be thankful that folks are once again concerned with what is true. But at the same time I would argue that what is being promoted as discernment has actually more in common with Gnosticism than biblical discernment.

Certainly the most knowledgeable among us will know that I’m using a rather limited definition of Gnosticism. It’s a far more complex belief system than just a bunch of dudes who think they have special knowledge. But “dudes who think they have special knowledge” is the definition that I’m using to make my point here.

The discerning among us will be able to gather my basic meaning and make a determination on whether what I’m saying is not only truthful but also good and useful. And the difference between this paragraph and the previous is the crux of my point. Gnosticism traffics in “knowledge” (often a “secret knowledge”) whereas biblical discernment is more concerned with truth, beauty, and use.

An Example

Allow me to give a bit of an example. I’ll take the top headline from both CNN and Fox News. On CNN it looks like the top article at this moment is about Mary Trump blasting their ‘toxic family dynamic’. Now pay attention to what is happening in your heart and mind as you read that headline. On Fox News the top article is about the White House defending President Trump’s visit with the Mexican President against the Dems snipe. Again, pay attention to what is happening in your heart and mind as you read that headline.

In either instance were you asking the question, “What is really going on here?” Given the political polarity in our nation, you are likely suspicious of one of these sources (if not both). You know there is more to the story. And so you use your skills of discernment to spot the lies and to discover what is really going on.

This is what we call discernment in our day: the ability to spot the lie and discover what is really going on behind the scenes. And that “what is really going on” has given rise to a host of conspiracy theories—some gaining a cult like following. These have a secret knowledge that only the truly discerning are able to discover.

This is not biblical discernment. This is Gnosticism.

Discernment vs. Gnosticism

Biblical discernment is concerned with truth, beauty, and use. It is humble and missional. Notice that in Paul’s prayer for the Philippians he prays that they will be able to “discern what is best”. That means “choose what is vital”. And you can see that fleshed out a bit in Philippians 4:8 with “whatever is true, honest, just, pure, lovely, etc.”

Picture a discerning believer standing with a stamp over a conveyor belt with all of the decisions of the day going past her. Paul is praying that she will put that stamp of approval and action upon the things which are truly lovely. That she will live her life in accordance with that which is vital. Yes, part of that has to do with not putting your stamp on that which isn’t true or lovely. But it’s most concerned with what you do stamp. Discernment is more of a positive action or declaration than a negative defense.

Discernment isn’t just about spotting the lie, it’s about embracing what is lovely. And this is why, contrary to Gnosticism, it is also a mostly communal activity. Gnosticism is private and elitist. It’s appealing because it communicates that you—and your group—are alone special in being able to “spot the lie” and know what’s really going on. But biblical discernment builds a much different community.

Consider what happens in Acts 15. The new thing that God is doing with Gentile inclusion has thrown many of these Jewish Christians for quite the loop. In one sense they are wondering, “what is really going on here?” But notice their actions. They gather with other believers to find God’s revealed will. It’s not private. It’s not elite. Acts 15 happens because these early believers assume that each follower of Jesus has been given the Spirit and is able together to discern the truth. This pattern emerges all throughout the book of Acts.

Acts 15 also helps us see a principle difference between biblical discernment and its gnostic pretender. Notice that they are debating with one another about what God is doing in their world. They are using the standard of God’s Word and God’s character and attempting to discern together what he is up to in the world. Why? Because they want to put their stamp of approval on what is true, beautiful, and useful.

The discernment of gnosis, on the other hand, cannot really be argued with. It’s a private interpretation based upon your powers of discernment. It gives you special knowledge. And those who cannot see what you see are said to be “undiscerning”. But that’s not how biblical discernment works. It’s out in the open. Philippians 4:8 doesn’t require the gift of discernment. What does require the gift of discernment is the ability to find beauty in the muck. And when the discerning brings that which their gift found into the light, then the Philippians 4:8 impulse of believers kicks in and the community rejoices in the truth.

Conclusion

Let those of us who have the gift of discernment use it to inundate the world with God’s beauty and not stoke the flames of suspicion. Our goal is to exult in truth. EXULT. That’s the key word there. If we spend our whole time knocking the fake stuff off our conveyor belt we won’t have time to put our stamp on that which is truly beautiful.

The world needs more discernment. It doesn’t need Gnosticism parading around as discernment.

This article originally appeared here.

3 Ways to Use Zoom Breakout Rooms in Your Bible Study

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Now that groups have discovered the ease of using an online meeting tool such as Zoom, it may be time to take advantage of a neat feature: breakout rooms.

My group has met for Bible study using Zoom. It allows us to see one another, use the Chat feature to pose questions, and our group leader has “shared screen” to place questions and Scripture verses in front of us.

But has your group used the Zoom feature called “breakout rooms”? It may be time to put this into service. It will truly enhance your group’s online Bible study experience.

Breakout rooms:

  • Can be renamed
  • Allow you to assign people to them

Here are three ways you could use Zoom breakout rooms in your next online study:

  1. Ask a question and assign people to a room to discuss it. Using breakout rooms this way allows you to create virtual “buzz groups.”
  2. Use the breakout rooms to allow group members to pray for one another. Prayer requests can be shared in a smaller group using breakout rooms.
  3. Create Care Groups that meet in the breakout rooms. We are rediscovering the importance of caring for people during our COVID-19 sequestering. You can place people in Care Groups, assign a person to be the Care Group Leader, and use breakout rooms to give those groups a venue in which they can check in with each other and pray for one another as part of their online group experience.

This article originally appeared here.

Financial Checks and Balances: 2 Security Lessons I Learned The Hard Way

communicating with the unchurched

Most pastors get a lot of training before we go into full-time ministry. We learn about theology, preaching, counseling and more.

But the one aspect of ministry that most of us get the least amount of teaching on is one that touches everything we do. Money.

Because of this, most pastors learn about church finances the hard way – by making mistakes as we go along.

In a recent article, I wrote about 4 Budgeting Lessons I Learned The Hard Way. Here are 2 more lessons I’ve learned the hard way. These are about church finances and proper security measures.

1. Trust, But Verify

I don’t want to minister in a church in which people don’t trust each other. And I refuse to work with leaders I can’t trust.

But trusting each other doesn’t mean we shouldn’t put proper financial checks and balances in place.

For instance, from the moment the offering is received until it is deposited into the bank (or into a sealed bank envelope) no one should be alone with the money.

Not only does this make theft and mishandling less likely, it also reduces the likelihood that innocent people will be accused of impropriety.

Also, if you have an in-house person do the bookkeeping, have a qualified person outside their congregation take a look at the books at least once a year. This keeps the records clean and stops potential problems from being overlooked.

And no, this doesn’t have to cost too much (or any) money. If you’re in a denomination, ask someone in their finance department to go over the books for you. If not, ask the pastor at another church in town if their treasurer or in-house bookkeeper can give your books the once-over. You might be surprised at their willingness to help out. Consult with specialists from different banks and do not forget to consider different cash advance offers.

How I Learned the Hard Way

On two occasions, we’ve had people mishandle our church finances.

I was caught off-guard the first time and it cost us a great deal of money, because I was trusting, but not verifying.

But after putting proper financial checks and balances in place, when it happened the second time, as painful as it was to be betrayed, we caught the problems early and minimized the damage.

2. Invest in a Sturdy Safe

Then bolt it to the floor. And put the offering in it as soon as it’s collected.

How I Learned the Hard Way

Several years ago we lost an entire offering that we thought had been placed somewhere that no one knew about. But it wasn’t locked and someone found it during the service.

All the cash was lost for good. And even though we put the word out to those who wrote checks, less than half of those checks were rewritten.

What we lost on that one Sunday would have paid for several large, solid safes with changeable combinations.

Learn From the Mistakes of Others

Far too many churches – especially the smaller churches I’m blessed to work with – don’t have a lot of these basics in place. Not because they’re lazy or stupid, but because they haven’t been taught. I wasn’t.

Leaning from our mistakes is good. Learning from other people’s mistakes so we don’t have to make them ourselves? That’s even better.CLICK TO TWEET

Leaning from our mistakes is good. Learning from other people’s mistakes so we don’t have to make them ourselves?

That’s even better.


This article about financial checks and balances originally appeared here.

Free Kids’ Lesson Package: “At the Beach”

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Free Kids’ Lesson Package

From CMD, “Teach kids a fun Bible lesson about spending time in the “Son” this summer. This summer, pick up the good book and learn how to go a little deeper in your walk with Jesus. Lesson 1 is all about the waves. It’s fun to let the waves rock us back and forth, but when it comes to our faith, we need to grow so we will no longer be tossed about. Ephesians 4:1-16, One Body in Christ.”

This lesson package includes:

  • Make It Stick! Parent Sheet
  • Memory Verse
  • Skit
  • Object Lesson or Kids Sermon
  • Large Group Lesson
  • Small Group Discussion
  • Large Group Game
  • Take Home Activity


Get Download Now

Resource provided by Children’s Ministry Deals


Download Instructions: 
Follow the on-screen directions at the download site.

It Was Once Christendom’s Greatest Cathedral. Now It Will Be a Mosque

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In a move that’s being called concerning, Turkey’s president said on Friday that Istanbul’s iconic Hagia Sophia, once Christendom’s grandest cathedral, will be converted into a Muslim mosque. President Recep Tayyip Erdogan made the announcement shortly after a Turkish court annulled a 1934 cabinet decree that established the sixth-century building as a museum.

Each year, millions of people visit the Hagia Sophia, a UNESCO World Heritage Site. Built in 537 by the Eastern Roman Emperor Justinian, the Byzantine cathedral became a mosque in 1453 after the Ottomans conquered Constantinople. The founder of modern-day Turkey, Mustafa Kemal Ataturk, converted the building into a museum as part of his secularization efforts.

Religious and Political Leaders React Swiftly

UNESCO, the cultural body of the United Nations, calls Erdogan’s announcement “regrettable”—especially because he provided no notice—and says it will be reviewing the site’s status. A U.S. State Department spokesperson calls the decision disappointing and urges Turkish officials to keep the Hagia Sophia accessible to all visitors.

The Russian Orthodox Church, which has strongly opposed calls for the building’s conversion into a mosque, says Erdogan ignored “the concern of millions of Christians.” Russian Patriarch Kirill says the decision is a “threat to the whole of Christian civilization.”

An official in Russia’s parliament says this “mistake” will bring nations “into collision.” Greece’s Culture Minister says it’s an “open provocation to the civilized world” and takes Turkey “back six centuries.”

During his weekly prayers yesterday, Pope Francis said he was “very saddened” by the news. The Palestinian group Hamas, meanwhile, says it’s “a proud moment for all Muslims.”

Doors Will Remain Open, Says Turkey’s President

Erdogan says the Hagia Sophia, “like all our mosques,” will remain “open to everyone—Muslim or non-Muslim” and “will keep on embracing everyone in a more sincere way.” Entrance fees are being eliminated, and the building’s ancient artwork will remain in place. Because images of people aren’t permitted in mosques, they’ll be covered with curtains during Muslim prayer times.

Politics likely played a role in Erdogan’s decision, with the nationalist leader appealing to his base and shoring up his legacy. Scholar Nicholas Danforth says, “As a museum, the Hagia Sophia symbolized the idea of there being common artistic and cultural values that transcended religion to unite humanity.” Converting it into a mosque, he adds, “is an all too appropriate symbol for the rise of right-wing nationalism.”

About 100,000 Christians live in Turkey, which ranks 36th for persecution on the Open Doors World Watch List, due to “increasing dictatorial power.” American pastor Andrew Brunson was recently detained for two years in Turkey, charged with “Christianization.”

Turkish Christian Ziya Meral tells the Washington Post that believers are shrinking in number and being ignored. “It is not about us, neither the agendas to convert it to a mosque nor loud reactions against it in Turkey or abroad,” Meral says of the Hagia Sophia. “If it was, the focus would have been on how we can protect the future of some 100,000 or so Christians left in the country, and the tragedy we mourn would have been why so many of our churches are empty and why in a few decades [Asia Minor’s] rich Christian heritage will not have much by way of living cultures and communities.”

5 People Killed, 200 Held Hostage at South African Church

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Five people were killed on Saturday, July 11, 2020 at International Pentecost Holiness Church (IPHC) in Zuurbekom, located just west of Johannesburg in Guateng Province, South Africa. According to a church spokesperson, a disgruntled faction of the church forcefully entered the premises early Saturday morning where some 200 people were residing and instigated the attack.

“They came in and forcefully wanted to take over the church. They came fully armed and bulldozed the entrance. They used their bakkie to get through a gate that was locked. They managed to get access and others came through the back gate. They started to harass church members who were asleep at the time,” IPHC chairperson Abiel Wessie said in a press conference.

200 Members Held Hostage on IPHC Property

Four of the people killed were found in a car, having been shot and burnt to death. The fifth victim was a security guard who had also been shot and found in his car. According to church leaders, over 200 people, including women and children who were residing on church property, were held hostage for hours. 

Wessie told #702Breakfast that the 200 people on the premises were there to either guard or maintain the property. “The plus minus 200 members we are talking about are members of the security company that has been appointed by IPHC to mend the premises as well as members who had volunteered to come and maintain and clean the property. There are also members who are staying in the premises,” Wessie told #702Breakfast host Africa Melane.

The South African Police Service (SAPS) responded to the incident on Saturday morning. SAPS negotiated with the attackers and eventually arrested 30 people and seized 25 firearms. Later reports indicate even more people have been arrested since. Among those arrested were law enforcement officers who, according to Brigadier Vishnu Naidoo, were “arrested in their capacity as church members, not as officers.”

The National Commissioner of Police, General Khehla John Sitole, said more people would have been killed if it hadn’t been for the quick response of the police. “I am certain that the speedy response by the joint security forces has averted what could have been a more severe blood bath,” he said in a statement issued Saturday. Sitole also said it was regrettable such a thing happened in the middle of a pandemic.

However, current church leaders find fault with the police force for their lack of action leading up to Saturday’s attacks. 

Church Members Have Been Clashing for Years

Tensions initiated between church members when the church’s former leader and son of the church’s founder, “Comforter” Glayton Modise, died in 2016. The affluent church leader left a leadership vacuum that three factions of the church have been feuding to fill. This is not the first time the feud has turned violent, either. In 2018, firearms were discharged outside the church headquarters in Zuurbekom, wounding three people. “This is their modus operandi, we are not even surprised. Here at Zuurbekom, this is the third attempt to overthrow and forcefully take over,” Wessie told reporters after Saturday’s attack.

During the press conference, Wessie described several attacks over the course of years that the church has reported to the police but which seem to have fallen on “deaf ears”:

I can count up to 40 cases that have been opened, cases of assault, assault GBH, housebreaking, trespassing, theft of properties…We resolved to take this matter to the highest level of the SAPS. I must state categorically that, despite all those efforts, our pleas, prayers ended on deaf ears…That one of yesterday is very regrettable because one life lost is one life too many. If we count the number of lives since the leadership battle ensued, I am counting up to nine and even 10. 

The battle between factions has also been fought in court. In 2017, the factions went to court over one side’s claim that approximately $6.5 million was missing from the church’s account. There is even a case in South Africa’s High Court at the moment, intended to sort out the leadership battle. Wessie believes once a decision has been made by the court, “the leadership battle will end.” 

IPHC has several locations throughout South Africa, the location at Zuurbekom (also known as Silo) is the church’s headquarters. Church leaders at Silo believe the attackers came from a different location in the northern part of the country.

The controversial church was founded in 1962 by Frederick Samuel Modise and is one of South Africa’s largest indigenous churches with over three million followers. It is important to note that this church is not affiliated with the Christian denomination International Pentecostal Holiness Church based in Oklahoma City, Oklahoma.

Heartbroken Pastor Regrets Not Encouraging Masks

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The lead pastor of Westmore Church of God in Cleveland, Tennessee, has taken to Facebook to explain the events surrounding the recent outbreak of COVID-19 at his church. Kelvin Page expressed his grief and sense of personal responsibility over the fact the outbreak occurred and said that he and Westmore want to learn from their mistakes, one of which was not stressing the importance of wearing masks.

“The thing that most did not give attention to, and I’ll have to say this, was masks,” said Page. “Masks must be considered by everyone, but especially those that are vulnerable. But perhaps when we all wear masks, the vulnerable are less likely to be vulnerable.”

In a message filled with emotion, the pastor said, “The last few weeks have been tough. They’ve been really tough. And one of the most challenging things I’ve ever had to do was to hear about how COVID-19 was attacking numerous Westmore family members, friends, and even community leaders.”

In particular, said Page, it has been “heartbreaking” to see how the virus has impacted the church’s elderly. Even though Westmore church leaders cooperated with government leaders and took every precaution they believed they needed to, the pastor takes full responsibility for the fact the virus spread at his church. “I missed it,” he said. “I don’t know how, I don’t entirely know how, but I did. And I feel responsible…I deeply regret that. I am so sorry.”

Westmore Pastor: We Were Not Reckless

Despite his regret over the fact the virus spread, Page was clear that “we were not reckless and we were not careless in our efforts.” The church communicated clearly with members and followed state and local guidance throughout the pandemic and when it met again in person. For eight weeks before the church reopened in May, Westmore held drive-in services and offered online services. For two weeks in May, church leaders added two in-person services where attendees practiced social distancing. 

On May 31, the church held a grand opening at its new Ministry Center. At that service and in the weeks that followed, Westmore observed a number of safety precautions. Attendees did not have to touch door handles or offering pouches, the building was sanitized after every gathering, and there were sanitization stations available to worshipers. The church also regularly took the temperatures of volunteers. “We went to extraordinary measures,” said Page. “I’m not even listing all of those measures and steps we took every week.”

The pastor said that the health department told leaders that the church was going above and beyond in its efforts. During the weeks following the grand opening, the church held events that included dedication services, a large musical, and weekly meetings on Sunday and Wednesday evenings. Said Page, “We did not have one single COVID incident.” He observed, “We thought we had a great handle on this. We really did, and I don’t say that out of cockiness.”

That changed on June 21, which was Father’s Day. “Somehow the virus made it into the choir,” said the pastor. “Temperatures were taken that morning, and yet it still slipped through.” Even though he had heard a few days prior about an uptick in the county, Page said he believed the precautions they were taking were enough, and no one at the church knew anyone who had contracted COVID-19. “Little did I know that it was invading that morning.” 

Westmore was not aware that people had come down with COVID-19 for several days, including on June 22, when the church hosted a regional event attended by several hundred people, reports the Chattanooga Times Free Press. Page said that he and other leaders were all relying on the same information at that point, including the belief that Westmore was COVID-free. There were still safety measures in place and Westmore was one of several locations that hosted that event in an effort to reduce the number of attendees. 

On June 24, the church learned that some people had either tested positive for COVID-19 or had symptoms consistent with the virus. Leaders canceled in-person services on June 26.

Regarding the number of people who were infected, Page said, “The truth of the matter is we knew we had 12 confirmed. And then we knew that we had several more confirmed even after that. And then it began to roll out, and I don’t honestly, honestly know how many we have. We don’t know how many actually contacted [sic] the virus at Westmore.” It is difficult to come up with precise numbers because people might have contracted the virus somewhere else prior to attending the church. “We know that there’s too many people,” said the pastor. “One is too many.” 

Spiritual Gifts: Who Needs ‘Em?

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This post is from the archives. However, members of my church family and I have been discussing spiritual gifts as of late. I forget how important and powerful the realization of your gifting truly is. With that in mind, I thought I would re-run this spiritual gift series.

I am also guest posting today over at Bianca Juarez’s blog, In the Name of Love. Bianca is a dynamo for Jesus, a powerful teacher, and worker in God’s Kingdom. I’m honored to appear on her blog today. Go show some love and check it out!

Each one should use whatever gift he has received to serve others, faithfully administering God’s grace in its various forms. (1 Pet. 4:10)

I remember the day, the exact moment, that I discovered my spiritual gift. It was as if someone placed prescription glasses upon my face and what once was fuzzy became clear.
I suddenly understood why the actions of others made me want to scream with frustration. And still, why particular moments brought me such satisfaction and joy.

Since then, alongside my husband, I have been committed to helping other people see more clearly by plopping a pair of big thick spiritual gift glasses on their face.

First off, a lot of people it seems no longer believe in spiritual gifts. Or more specifically, many people only believe in certain spiritual gifts…and even then, they don’t believe those gifts are available to any believer.

Time to bust open ye olde Bible…

Paul starts  off in 1Corinthians 12 saying, “Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed.” See, he already knew we would have the tendency to become ignorant regarding spiritual gifts.

He goes on to write:

“There are different kinds of gifts, but the same Spirit distributes them.  There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work.

Now to each one the manifestation of the Spirit is given for the common good.  To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit,  to another faith by the same Spirit, to another gifts of healing by that one Spirit,  to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues,and to still another the interpretation of tongues. All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.”

I interpret these scriptures to say that the Holy Spirit deposits (at a minimum) one spiritual gift into every believer. My husband is of the thinking that some individuals, like Paul for example, can and do actually have more than one gift.

Sure, it sounds nice and cuddly and fluffy—we all have a special gift. Yippee. But God didn’t include this list within 1 Corinthians (and subsequently other areas of the Bible) to give us the warm and fuzzies. He included this description of spiritual gifts to equip and encourage us, the Church.

If this is true, however, why are so many people quick to dismiss spiritual gifts as a once-manifested-but-no-longer-needed phenomena?

For one thing, they are scared. People freak out upon hearing the word “prophet.” Heck, forget the word “prophecy.” You might as well just yell “fire.”

It seems to me that in order to squash that which they don’t understand or cannot control, (i.e. “prophets and their prophecy”) naysayers just proclaim a particular gift is “dead” or “inactive” or no longer available in this day and age.

I don’t know about you, but I think this day and age is screaming for a prophet…or two.

Likewise, the current American church structure downplays (or even ignores) “weaker” gifts like mercy, giving, administration, and service. Yet, it elevates other gifts like teachers and pastors.

We are told in the word that every gift is indispensable. No one can boast because they got hooked up with a shepherding gift or an apostle gift.

God does not play favorites. He distributes gifts in order to equip and build up the body. Spiritual gifts act as the motivation and inspiration behind why we do what we do. The truth is, we all need spiritual gifts and I believe if we call Jesus “Lord” we all have one.

You may be asking the question: Well, how do I discover my own spiritual gift? Stay tuned for a follow-up post next Monday where I will address that very question.

But for now, consider these questions Do you even believe in spiritual gifts? What has been your experience with them or with teachings on the subject? Do you happen to know your gift?

Pssst…tomorrow, I’ll have a follow-up post discussing how to determine your own spiritual gift, how to exercise such gifts, and I’ll share my own gifting with all of you.

“I partied with Chris Farley–two nights before he died” A Book Excerpt from Holy Shift

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EDITOR’S NOTE: The following is an excerpt from the opening of Jonathan Herron’s book, Holy Shift. Jonathan leads one of America’s fastest growing churches, LifeChurchMichigan.com. Part of his “training” was his time spent at Second City in Chicago. Holy Shift is about unleashing contagious enthusiasm on church leadership teams; equipping leaders to leverage laughter and passion; and creating sustainable momentum in reaching younger crowds for Christ.

My dad was a pastor, which means our family went to church every single Sunday. This was great for introducing me to the gospel and receiving Christ into my life at a young age but was horrible for my chosen vocation of comedy. You see, we were Presbyterians, a group of Christians not really known for producing high-quality, razor-wit comedians. Our pastors know how to dress up in dark robes like Obi-Wan Kenobi, but we tend to shy away from open-mic comedy nights. Presbyterians must think it’s funny to say that we are God’s “frozen chosen.” I don’t get it. I always found it curious that if you rearrange the letters in Presbyterians, it spells out Britney Spears. That I do get.

Anyhow, I loved our little country church in the fields of Iowa. Looking back now, I realize we didn’t have much to do in Iowa. When you’re surrounded by cows, chickens, and pigs, your options tend to be limited. In my spare time, I excelled at corn-on-the-cob speed eating. What can I say? We are Iowans. We like simple. We thought that the capital of Wisconsin was W.

The day after I graduated from high school, I begged and pleaded with my parents to drive me to Chicago to see a show at Second City. The birthplace of improvisational comedy, The Second City in Chicago has produced most of the major comedy stars over the past half century: Alan Arkin, Bill Murray, Gilda Radner, Mike Myers, Stephen Colbert, Steve Carrell, and the voice of Homer Simpson, Dan Castellaneta. Without Second City, there would have been no Saturday Night Live, no Ghostbusters, no Late Show with Stephen Colbert, and no Simpsons. If I wanted to move toward writing and performing comedy, Second City was my first stop.

As we parked the car a block away from the comedy theater, we looked over our shoulders and noticed another historic landmark: the Moody Church. Constructed in 1924, Moody Church was the result of the aggressive evangelism of Dwight L. Moody in the late 1800’s. Literally and figuratively, I believe that the intersection of church and comedy can be felt at the corner of North and Wells. Many Second City performers and students (including myself years later) would attend worship at Moody Church on Sundays at 5pm and then head over two blocks to the theater to create comedy. There’s a symbiotic relationship there; comedy and leadership are not as far apart as you would suspect.

Fresh out of high school, I found the comedy show that evening to be hypnotic and mesmerizing. I was hooked: Second City was where I wanted to go and learn the principles of comedy. As soon as I could afford a full tank of gas later that summer, my aim was to wave goodbye to Iowa and hello to Chicago.

Turns out I needed to arrive in the Windy City a few days ahead of Columbia College’s freshmen move-in so that I could interview at Second City for a hosting job. When I got the call a few days later that I was hired, I hit the roof! I was in! I didn’t care if there was grunt work involved and all my weekend hours would be spent cooking and cleaning; the idea of rubbing shoulders with established comedians was intoxicating.

One particularly busy night in the fall of 1997, I was handed the tickets for a couple who were eager for the evening’s performance. I quickly sized them up and was astonished at the sight. The young woman was HAWT (yes, H – A – W – T)! She was beautiful, blonde, in a gorgeous evening dress, and had sparkling blue eyes. Hawt.

Her date, on the other hand, was NAWT! He was overweight and sweaty, sported slicked-back-yet-frazzled hair, tie askew . . . definitely

NAWT! Do you remember the old musical segment on Sesame Street: “One of these things is not like the other?” That was this guy! He did NOT go with HER! As I began leading them to their table, I silently wondered, What is this, a joke? Did she lose a bet somewhere? Is this guy her cousin?

Their tickets were for the best seats in the house—remarkable because only Second City alumni or relatives and close friends can secure the best seats. I glanced back at the couple to see if I recognized either of them. Nope. Must be friends of a cast member, I guessed.

As I politely pulled back their chairs to help seat them, I looked down at the tickets one last time to quickly use the last name listed and wish them a good evening. They were sitting down as I realized what I was saying mid-sentence: “Thank you for being our guests tonight at Second City, Mr. Faaaaaaaarrrrrrrrley.” My mouth went dry as cotton balls and my palms became clammy. This was Chris Farley!

As I stumbled back toward my manager to assist the next guests waiting in line, she grabbed my ear. “You see Mr. Farley over there with his date? We want to make sure he has a very good time tonight. At intermission, I don’t want anyone bugging him for photos or autographs. It’s going to be YOUR job to usher Farley out of the room and act as his bodyguard.”

Bodyguard? Me? Hadn’t my manager seen my body frame? If I were a superhero, my name would be Captain Toothpick. At intermission, I dutifully whisked Chris Farley out of the main theater and into a holding room. He was very kind, down-to-earth, and, well, sweaty. But I didn’t mind; I had a front-row seat to a rich and famous comedian! We exchanged some small talk, and at the end of the night I thought that was that. Turns out Mr. Farley would be making multiple visits to the theater over the coming weeks . . . and I was the Tommy Boy star’s designated body man for each visit. Over time I was able to closely observe the side effects of stardom.

I remember one night Farley came barreling into the theater with a group of friends. Once we had them seated at a large table near the front, Farley pulled out a wad of hundred dollar bills and began liberally handing them out to his party. They pocketed their cash and scattered. I thought it was odd.

Another time Chris came to a show under the influence of something. He looked like more of a mess than usual and smelled like he hadn’t showered in days. When he began loudly heckling the comedians on stage, I had the awkward duty of discreetly trying to remove Chris Farley from the audience.

Even though I was a front-row witness to some blaring warning signs, I had zero sway over Farley’s downward spiral. My role was being the young, impressionable college kid from Iowa who thought it was cool to hang out with one of my comedy idols. As I bragged about my adventures to friends back home, folks thought I was making this stuff up.

So I became determined to snap a picture with Farley.

My opportunity came that December at Second City’s annual Christmas party for employees and alumni. Closed to the public, this was a night of celebration and revelry . . . and Chris Farley was there! I found him in the back swapping cocaine with some of the kitchen staff. He looked like he had been partying for a few days straight at that point. I jumped in with friends for a group shot, and there in the back of our photo, posing alongside us college kids, was a drunk Chris Farley.

Author Jonathan Herron, upper right, with Chris Farley

This was the late 1990s, a bygone era before Instagram and Facebook. We didn’t have digital cameras with instantly-uploadable photos. Nope. I had to head across the street to a 24-hour Walgreens to drop off my film for three-day development (three days—oh the horror!). I was excited because on that cold, wintry Monday night in Chicago’s Old Town district, I had partied with Chris Farley.

Thursday morning I was sitting down for a college class when a buddy came in the door. “Hey, Herron! Did you hear about Chris Farley?” he announced. “You bet,” I replied. “I just partied with him two nights ago, and I’ll pick up the pictures after class!

“No,” my friend pressed on, his voice lowering a bit. “I mean, did you hear the news about Farley? They just discovered his body in the John Hancock Building.”

Turns out that two nights after my photo was taken, Farley was continuing a four-day partying binge. After smoking crack and snorting heroin with a call girl, he took her back to his apartment in the John Hancock Building on Michigan Avenue. There was an argument about money that caused her to get up in a huff. Chris tried to follow but instead collapsed on the floor, struggling to breathe. His final words were, “Don’t leave me.” Instead of calling 9-1-1, the escort stole his watch and wrote a note saying she’d had a lot of fun, then left.

Chris Farley died alone.

 

You can discover the rest of Jonathan Herron’s story in Holy Shift.

Shepherds Must Whack the Wolves

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I received a phone call one day from a local church planter. The gist of the conversation went something like this: “Hi Juan. I hope you’re well. Look, I just met with a guy. He will either be a great future elder or shepherd, or he’s a wolf. I’m not sure which one, so I’m sending him your way.”

I understood his unwillingness to take that gamble. The church was still in its infancy, so, as you can imagine, still fragile. As a more established church with processes to identify future elders, we were in a better position to withstand the possible destabilization of a lone wolf. Thankfully, that phone call was enough to alert us to be on guard.

We won’t always receive such preemptive warnings. So, how should we confront the problem of wolves in the church? At times, we must protect the sheep by whacking the wolves with the shepherd’s rod. Lest we be quick to whack them, though, let’s take our cues on handling wolves from the apostle Paul.

Pay Careful Attention to Yourselves (Acts 20:28)

Wolves tend to emerge among those recognized as teachers in the church. Paul acknowledged as much when he warned the Ephesian elders that “from among your own selves will arise men speaking twisted things, to draw away disciples after them” (Acts 20:30). Sadly, by the time Paul wrote 1 and 2 Timothy, it appears his concerns had materialized (1 Tim. 1:3–7).

There are any number of reasons why wolves emerge: love of money (1 Tim. 6:2–10); doctrinal confusion leading either to legalism or license (1 Tim. 4:1–5); power to draw away disciples after themselves (Acts 20:30). Because every pastor faces these same temptations, Paul called the Ephesian elders to “pay careful attention to yourselves” (Acts 20:28).

If we are to protect the sheep from wolves, we must guard our own hearts and pay attention to our own doctrine (1 Tim. 4:16). The pattern in the New Testament of a plurality of elders in local congregations is both biblical and wise. It helps us guard one another’s hearts and watch one another’s doctrine.

Brothers, what steps are you taking to pay careful attention to yourselves?

Pay Careful Attention to All the Flock (Acts 20:28)

We must also pay careful attention to the flock. That’s the job! The Holy Spirit set us apart to care for (shepherd) God’s church (Acts 20:28). While there are many ways in which we protect the flock from wolves, let me highlight just three: identify the sheep, identify the pastors, and identify the wolves.

One of the most important ways we protect the church from wolves is to identify the sheep. And one of the ways we can identify the sheep is through a meaningful membership process. Equally important, though, is identifying the pastors. After all, if wolves tend to emerge from teachers in the church, we must be careful about whom we present to the church as teachers and elders. Brothers, does your church have a process for identifying regenerate members? And does it have a process for identifying faithful men who are able to teach others also (2 Tim. 2:2)—a process that is biblical and careful, where elder candidates are observed over time (1 Tim. 5:19–25)?

Be Alert (Acts 20:31)

Even with such processes, though, wolves will try to sneak into the flock. Consequently, we must be alert. We must also equip the sheep to be alert by leading them to feed on the green pastures of God’s Word as it shows the truth and beauty of Christ and his gospel (Acts 20:27, 31). Once sheep have tasted and seen that the Lord is good, they will not want to feed on the “twisted things” offered up by demonic wolves (Acts 20:30). A faithful expositional ministry will protect the flock from wolves both inside and outside the church.

As shepherds, it’s also our responsibility to identify the wolves. Again, Paul is a helpful guide. Writing to Timothy, he encouraged him to be kind rather than quarrelsome, “correcting his opponents with gentleness” (2 Tim. 2:24–25). Paul knew that sometimes sheep can be ensnared by the devil and look like wolves (2 Tim. 2:26). So as not to shoot such sheep, Paul encouraged Timothy to confront opponents with hope for repentance (2 Tim. 2:25–26).

But not all repent, do they? So, to identify the dangerous opponents, Paul outlined some of their characteristics (2 Tim. 3:1–7). One key difference between ensnared sheep and dangerous wolves is that God grants sheep “repentance leading to a knowledge of the truth” (2 Tim. 2:25), whereas wolves are “always learning and never able to arrive at a knowledge of the truth” (2 Tim. 3:5, 7). Wolves are unteachable. They refuse to repent of their false doctrine. Paul warns, “avoid such people” (2 Tim. 3:5).

Whack the Wolves or Avoid Such People (2 Tim. 3:5)!

I take Paul’s charge to “avoid such people” to be an exhortation to excommunicate the wolves. After all, how do you avoid such people in the church? You remove them. That’s what it means to whack the wolves.

Take Hymenaeus and Alexander. They “made shipwreck of their faith,” so Paul handed them over to Satan “that they may not blaspheme” (1 Tim. 1:20). That’s the language of church discipline (1 Cor. 5:5). Hymenaeus is again named in 2 Timothy 2:17, this time with Philetus. Invoking the language of Korah’s rebellion, Paul exhorted Timothy to “depart from iniquity” (2 Tim. 2:19). That meant Timothy was to separate himself from these wolves so as not to get swept up in God’s judgment of them.

Brothers, if we want to be useful vessels in God’s house, we will cleanse ourselves by fleeing youthful passions and pursuing righteousness, faith, love, and peace (2 Tim. 2:20–22). And when we identify unrepentant, unteachable wolves in our midst, we are to protect the flock by separating the sheep from them through excommunication that they may be delivered to the realm of Satan as they await God’s final judgment.

This article about how a shepherd must whack the wolves originally appeared here.

Two Things Every Worship Leader Must Master

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As a worship leader, we are often looking for a secret key that will make us more effective at what we do. But the answer to being more effective at leading worship hasn’t changed. It never will.

In my experience, we as worship leaders will do almost anything else in order to avoid mastering the following two areas. I know that I do. When they come together, however, there is a quiet increase in effectiveness and authority in one’s worship leadership.

What are the two things that every worship leader must master to become the most effective worship leader we can be? 

I am convinced that the answers are both simple and synergistic. If you have one, with the other, everything rises.

1. Master the secret place.

If we’re not enamored with God in secret, we won’t be enamored with Him on a stage. If we aren’t fluent in acclaiming God in secret, our praise will lack substance on any platform.

Alone, with our instrument, we worship. We aren’t planning a set, trying out a new tune or messing around. We are focused on meeting with God with our instrument.

Mastering This: Spend 40 minutes, twice per week, meeting with the Lord with your instrument.

2. Master your instrument.

If our playing is weak, it will distract us and others. We need to work less at being believable and effective, and more at being true and skilled.

This takes time, energy, money and outside influences. But prioritizing this growth, even just for one year, will make all the difference.

Mastering This: Start lessons on your instrument for one year, so you have outside influence and accountability. Find someone whose playing you respect, and let them work with you.

We can’t “produce” life-giving worship into being. Worship must grow inside us until we have no choice but to lead from the overflow of intimacy springing from our soul.

Question: What other masteries are we told make us effective as worship leaders, that distract us from these?

This article originally appeared here.

Yes, Big Boys Can Cry. And They Should.

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“So God created man in his own image, in the image of God he created him; male and female he created them.” – Genesis 1:27

A man doesn’t have to fit a cultural stereotype to be biblically masculine. He can be a man whether watching a football game, painting a picture, tearing up at a moving film, or wiping snotty noses. Macho does not define masculinity. Instead, masculinity models after Jesus himself. 


Sometimes it seems miraculous that any of us show any emotion at all. So many forces within and without conspire to confuse the issue until we don’t know when or where to express ourselves.

We poke fun when public figures show emotion, yet crave a less callous world. We struggle to name our feelings, even though we repost sentimental videos. Relieving the tension of tears, we joke about how dusty the room is or the presence of someone slicing onions.

For every pop song encouraging us to Let Her Cry or Cry Me a River, there is an equal and opposite No Woman, No Cry or Don’t Cry. Big girls don’t cry. Boys don’t cry, either.

This emotional disorientation rings true for both men and women, but I feel it acutely as a man. The moment I breathe a sigh of relief, believing we’ve moved beyond unhelpful symbols of stoic, stiff-lipped manhood, tends to be the moment I find such symbols reinforced.

Christian circles encourage men to look to the Bible in hopes of defining and reclaiming manhood. What we find there might surprise us. Yes, we discover warrior-kings who put the man in manifest destiny. But we also come across men who cry — scores of them.

Lingering among the poets and prophets, we recognize tender emotion is not a New Testament phenomenon. It does not arrive with Jesus, furthering a false dichotomy which pits an Old Testament God against his only begotten son.

Rather, this soft-heartedness befits God from the very beginning, a key part of what the one and only emotionally-balanced being holds in tension.

For all their faults and fateful mood swings, David and his band of liturgists represent God’s emotional range through real blood, sweat, and tears. David writes of flooding “his bed with tears” and drenching “his couch with weeping” in the middle of deep dread (Ps. 6:6).

On multiple occasions, psalmists write of tears as sustenance (Ps. 42:3102:9), suggesting prolonged periods of grief and melancholy contribute to a healthy emotional and spiritual life, granted the Christian seeks balance across the span of his or her days.

The psalmist’s tears flow outward in Psalm 119, affirming the rightness of weeping over those who stray from God’s best for their lives: “My eyes shed streams of tears, because people do not keep your law.

Jeremiah earned the nickname “the weeping prophet.” Recently finishing the first two seasons of the vanguard 1990s TV series Twin Peaks, I imagine the prophet as someone like Deputy Andy Brennan who, in a wholly unprofessional but emotionally authentic manner, bursts into tears every time he encounters a murder scene. Likewise, Jeremiah can’t help but weep when he comes across another mess made by God’s people.

In Jeremiah 9:1, he laments, “Oh that my head were waters, and my eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!”

In subsequent chapters, he vows to weep over the people’s pride, cries over their captivity, and sheds tears over the fate of the nations. Jeremiah represents God’s wishes and ways to his people. Of course, God uses each of his prophets’ particular skills, strengths and tempers — but if Jeremiah weeps over the people, God does too.

Traveling into the New Testament, we see the same impulse in Jesus. He weeps over Jerusalem (Luke 19:41-44), displaying the true heart of God for those who will not turn from the sin that slowly kills them.

Jesus famously weeps over his dead friend Lazarus in the Bible’s shortest verse (John 11:35), reminding us grief is sewn into the condition of a fallen world. Even when we are assured of God’s eventual resurrection, as Jesus clearly was, it is good and right to mourn those we love.

Peter weeps when he recognizes the gravity of his own sin (Luke 22:62). Likewise, our hearts should break open and our emotions spill out in those moments when our eyes see our betrayal of God in things little and great.

Paul provides a beautiful model for the tearful pastor, weeping often over congregations he loves. His tears are a sign of his affection (2 Cor. 2:4), and his deep desire to protect the church, so it might flourish in faith (Phil. 3:18).

The biblical narrative presents a compelling, clear picture: Men who have been with God will cry. They cry over that which breaks God’s own heart, and shed tears as a sign of their love for God and his people.

This doesn’t mean God completely rewrites the emotional makeup of the Christian man or, that once converted, a relatively calm or stoic person becomes overly demonstrative. We can affirm, however, that the gospel introduces softness where there once was only something hard and impenetrable (Ezek. 36:26).

It isn’t necessarily a shame if men don’t cry. The shame is when men don’t cry because their tears are choked out by cultural forces, or because they remain beholden to the last, calcified remains of their old, hardened selves.

In my experience, the words and prayers of people living in light of the gospel evoke tears — and these people are easily edified and moved by the beauty of God and kindness of salvation.

I see evidence in my friend Bobby, who often experiences moments of true tenderness in the presence of Gospel proclamation; in Billy, a church planter who reminds me of Jeremiah and Andy Brennan, often weeping in the pulpit out of a genuine desire to see people know Jesus; in Kurt, who can’t help but tear up as he recounts God’s mercies made manifest through God’s people.

Many days, I wish to be like them. I write about the goodness of men crying not from the softness of my own heart, but from hopeful aspiration.

At a very fixed point a few years ago, my wife puzzled aloud over my lack of emotion when discussing childhood trauma, the sins of once dear friends and the connections those sins frayed. I wasn’t holding back to meet some outmoded, one-size-fits-all standard of manhood, but out of the  cumulative effect of that trauma, waning faith, and a resulting bout of self-reliance.

But I want to cry. I want to cry over the state of the world, then cry at the promise of a new one. I want to weep over my sin, then cry tears of thankful relief as God meets me in it. I want to cry in front of my son, so he can know that our emotions are as fearfully and wonderfully made as any other part of us.

When I look for heroes of the faith, in holy texts and down the street, I see men who cry. Of course, I see wonderful, gospel-changed women too.

But as a man who still sees the large shadow of stubborn, sober manhood, I find great comfort in knowing these men exist. I will pray and position myself close to a gospel which softens clay and softens men, so I might join them more often, together bearing another aspect of the image of God.

This article originally appeared here.

Defining a Disciple: 5 Important Points

communicating with the unchurched

Much of my work is about helping churches accurately diagnose where they are and then skillfully determine and describe where they’d like to go. If you want to get to the preferred future, you must know where you are right now. See also, Start with the End in Mind. This same line of thinking comes into play when diagnosing a discipleship pathway.

Clearly, accurately diagnosing where you are is no easy task. An accurate diagnosis requires a willingness to understand on the part of senior leadership along with brutal honesty about reality, and that is a difficult tension to manage. It is one of the reasons I’ve joined the the team at Intentional Churches and am beginning to facilitate a more robust growth planning process.

Which brings me to the challenging process of designing an effective discipleship pathway. There are a number of pieces, but just like every other diagnosis, you must figure out both where you are and where you’d like to go.

When it comes to where you’d like to go (i.e., what you’d like to produce or what you will call a mature disciple), I have long preferred something Dallas Willard wrote when describing a follower or disciple of Jesus:

Disciples of Jesus are those who are with him, learning to be like him. That is, they are learning to lead their life, their actual existence, as he would lead their life if he were they.” (Renovation of the Heart, 241)

Willard went on to write:

A mature disciple is one who effortlessly does what Jesus would do if Jesus were him.”

This begins to give me a helpful way of understanding where I need to go, what I need to figure out how to produce. I know (and you should too) that you must know where you are going. It is not optional. As the Cheshire Cat said to Alice, “If you don’t know where you are going, any road will get you there.”

Which leads me to a recent rediscovery from Bill Hull’s, The Complete Book of Discipleship: On Being and Making Followers of Christ. When describing what a disciple should be, Hull notes the following essential elements:

  1. A disciple submits to a teacher who teaches her how to follow Jesus.
  2. A disciple learns Jesus’ words.
  3. A disciple learns Jesus’ way of ministry.
  4. A disciple imitates Jesus’ life and character.
  5. A disciple finds and teaches other disciples who also follow Jesus.

Ready for a little brutal honesty? Is that what your discipleship pathway is making? To what extent? Are you making the number and the quality of disciples you’d like to make? Or are you settling? See also, 6 Essential Questions about Making Disciples and Small Group Ministry.

This Animated Description of Holiness Will Permanently Change the Way You Worship God

Holiness
Screen grab from YouTube: @BibleProject

Have you ever wondered how holiness relates to purity and cleanliness in the OT?

We love this animated description of God’s holiness. It clearly unpacks the primary paradox many fail to understand.

It describes how we can strive for holiness, even while God works to make his people holy.

If you enjoyed this video from the Bible Project, you’ll like these as well:

Animated Explanation of ‘The Messiah

Do You Understand the Psalms?

Understanding the Book of Proverbs

The Gospel of the Kingdom

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