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Can Our Songs CAUSE Worship?

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Can Our Songs CAUSE Worship?

Cause and Effect is a relationship in which a person, action or thing makes another thing, action or event occur. A cause must always precede an effect in order for that effect to occur. So the effect is then a consequence of the cause.

God’s revelation (cause) is when He offers us a glimpse of His activity, His will, His attributes, His judgment, His discipline, His comfort, His hope and His promises. Our response (effect) is the sometimes spontaneous and sometimes premeditated reply to that revelation…worship.

A model for this cause and effect worship understanding is found in Isaiah 6:1-8. The holiness of God is revealed (cause) to the prophet Isaiah and his natural worship response is contrition (effect), “Woe is me, for I am ruined” (Isaiah 6:5). God revealed his mercy (cause) and Isaiah’s worship response is service (effect), “Here am I. Send me” (Isaiah 6:8).

If our worship responses are the effect, then it is not possible for those worship actions to also be the cause. What we sing or how we sing it can’t cause a response because it is the response. The cause…God’s revelation can’t be generated by the effect since the effect is a response to the cause. So as good as our various worship actions are, they still can’t cause worship to occur because those worship actions are the effect.

Our worship actions may prompt, remind, exhort, prod or encourage more effect but they can’t cause cause. We can acknowledge the cause but we can’t generate it. We can respond to the cause but we can’t initiate it. We can celebrate the cause but we can’t create it.

He has called us (cause) out of darkness into His marvelous light that we may declare (effect) His praises (1 Peter 2:9). The Father is seeking (cause) the kind of worshipers who worship (effect) in spirit and truth (John 4:23). God Causes…We Effect.

Worship is our response to the overtures of love from the heart of the Father. It is kindled within us only when the Spirit of God touches our human spirit. Forms and rituals do not produce (cause) worship, nor does the disuse of forms and rituals. We can use all the right methods (effect), we can have the best possible liturgy (effect), but we have not worshiped the Lord until His Spirit (cause) touches our spirit.[1]

 


[1] Adapted from Richard Foster, Celebration of Discipline (San Francisco: HarperCollins, 1978).

This article originally appeared here.

5 Things You Should Never Say During Church Announcements

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Church announcements don’t have to stink.

This time in your service doesn’t need to feel like a miscellaneous catch-all for things that don’t fit elsewhere in the service flow!

When done well, announcements can be the part of the service that moves people to action. Every weekend you have five minutes to move people toward engagement with the church’s mission. What an incredible opportunity!

Often the musical worship at your church is about a transcendent connection to God. During that portion of the service, we are attempting to help people live in full awareness of the fact that they are loved by the creator God! Also, in most churches, there is an opportunity to be engaged with some practical teaching that applies to people’s lives. During that portion of the service, we hope to equip our people to live out their faith during the rest of the week. However, the announcement time needs to be seen as the purest form of leadership during the entire service. You are asking people to take steps toward community and engagement during those precious five minutes. Don’t waste that time because what your church is doing is incredibly important!

Over the years, I’ve had the chance to host innumerable services and coach a lot of pastors on how to leverage their announcement time for maximum impact. Here are some common things that pastors say during the announcements that we need to take out of our vocabulary! As always, I’d love to hear your feedback on what else you would add to this list.

“Wow! It’s a nice day out there today!”

The problem with this statement is that it’s a lazy way to drive connection with your community. Yes, people experienced the weather as they came in this morning, just like they do every other day. Unless the weather is actually of historic note, avoid this statement at all costs. This phrase is particularly dangerous because it’s a verbal crutch for many leaders and they say it every week. The human mind is a pattern recognition machine, so when you lead with this every week you are helping people tune you out.

Other filler phrases similar to this one could be things like:

  • “How about those [insert sports team here] that played again this weekend?”
  • “Did you see the traffic on the way in? Wowsers! That’s life in the suburbs!”
  • “Welcome to First Church! Our mission is to help irreligious people become fully devoted followers of Christ.”

In the first moments of your announcements, you need to grab people’s attention and let them know you are headed somewhere. Think of your announcements like an airplane ride; the take-off and landing are the most important part of the experience. Craft the first sentence or two as a way to intentionally connect with your community and communicate that you have something important to tell people. Don’t get caught in the verbal crutch of starting the same way every week but look for new ways to grab people’s attention.

Some alternative openings to your announcements could include:

  • “You are going to be so thankful you came to First Church today because our team has crafted an amazing experience to help you and your family”
    • People are inherently interested in themselves. Leading with how they will personally benefit from the experience will pique their interest.
  • “Good morning! If you’ve been around for a while, then you’ve no doubt heard us say that we’re trying to create a church that unchurched people love. I want to tell you a story I heard this week about this mission being lived out…
    • Two ideas in one for this one. Humans are drawn to stories and they want to hear about other people. Also, when you can tease info as “secret” or for “insiders,” people will listen.
  • “Wait, stop. Did you listen to what we were just singing? Do you believe that? Some of us here think it’s an amazing truth, but what do you think about it? Our hope is that the music every week makes you think about what you believe.”
    • Being slightly provocative after a shared musical worship experience and asking people to consider their own participation pulls them in. Also, the use of halting, short language can punctuate the flow and force people to slow down and consider what you are saying.

“In just a moment, our team is going to collect this morning’s offering.”

This one gets on my nerves…big time.

People are being generous and choosing to give to your ministry, and you’re talking about it like it’s a “collection”! We aren’t the Internal Revenue Service collecting taxes for God. We want to guide people toward generosity, not pass the plate and demand payment. While it might sound like a small, subtle difference, people are hyper sensitive in the area of finances so language matters here. In fact, we know that people who don’t normally attend church have their radars on high alert during this portion of your service. They are looking for reasons to push back on what they are hearing and seeing. This is a simple change to make your services more welcoming to those who might be skeptical.

Some other ways we word this one:

  • “Our ushers will be coming forward to get your tithes from you.”
  • “As our team prepares to gather this weekend’s offering… “
  • “We’re going to take up this morning’s donations from you.”

Our language should be a response to our people’s generosity. Our people are generous, so therefore we receive the donations that people are choosing to give to the church. The people who attend our churches are the first movers in helping advance our mission and we need to acknowledge that. They are choosing to be generous to God through our church and our role is to be thankful for what they are doing.

Try these alternatives when introducing this part of your service:

  • “In just a minute, our team is going to receive this morning’s offering from our community.”
    • It’s subtle but the language of “receive” is so much more powerful (and reflective of what’s happening) than “collect.”
  • “We know you have a lot of places you could choose to give, so we’re honored that so many people choose to give here!”
    • Sometimes just being honest about generosity is the best option. People have options and they are choosing to give to you. It really is amazing.
  • “As a church, we don’t want you to feel any obligation to give. This part of our service is for people who call our church home and want to give to back to the ministry here.”
    • This is a fantastic phrase because in a kind way it lets guests off the hook from feeling pressured to give, while at the same time not telling them not to give. It also subtly reminds people who call your church home that they should be giving.

Sin: Whatever Happened to the “S Word”?

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“The word ‘sin,’ which seems to have disappeared, was a proud word. It was once a strong word, an ominous and serious word. It described a central point in every civilized human being’s life plan and life style. But the word went away. It has almost disappeared—the word, along with the notion. Why? Doesn’t anyone sin anymore? Doesn’t anyone believe in sin?”1 Such were the words of psychiatrist Karl Menninger in 1973. Menniger’s provocatively titled book, Whatever Became of Sindrew attention to the sociological push to remove the word sin from the vocabulary of our culture. Now, 46 years later, Menniger’s sociological forecast has become a tragic reality.

A number of years ago, Piers Morgan interviewed Kirk Cameron. In that interview, Morgan pressured Cameron to state his views on gay marriage—something upon which our society had not yet capitulated. Morgan then asked Cameron directly, “Would you tell [your kids] that gay marriage is a sin?” Instead of answering the question directly, Cameron spoke of the unnaturalness and the harmfulness of gay marriage. When I first saw this interview when it aired, I thought to myself, “I really wish that Cameron would turn the table on Morgan and asked him to define sin.” After all, we only hear the word sin on television or in movies today when someone is mocking the concept in the Christian worldview or trying to snare a Christian on a moral issue. If someone wants to corner a believer on calling an unethical act sin, then we should answer them according to their folly and get them to admit their presuppositions about what the Scripture calls sin. Sadly, it seems that the only times we hear about sin in our culture is when one groups wishes to demonize another group for believing some particular act is sin or for not agreeing with their own cultural agenda. By way of contrast, the Scripture teaches that sin is “any want of conformity unto or transgressing of the Law of God.”

Sin is a much more comprehensive concept than we readily recognize, because sin is more vertical than horizontal in its nature. Cultural discussions about what may be thought of as sin tend to fixate on the horizontal and cultural side of things. However, biblically, the vertical dimension gives shape and form to what sin is and what it deserves. When David finally repented of his adultery and murder, he turned to God and said, “Against You and You only have I sinned and done this evil in Your sight” (Psalm 51). David was not intimating that he had not sinned against Uriah, Bathsheba, both of their families, his family or the nation as a whole. Rather, he was rightly prioritizing the offense. A reappropriation of the word sin and all that it includes involves a right assessment of the directional nature of it.

Sadly, the tendency to shy away from the word sin has also become a norm in evangelical churches. It is altogether common for professing believers to use the language of the secular world when speaking about their own actions and the actions of others. Many are quick to appeal to language drawn out of the DSM when seeking to categorize what is, in many cases, a sinful heart issue. This is not to say that there are not real medical concerns that have been wrongfully disregarded by biblical counselors in the past. It is, however, to note that just because we can tack a medical label on something doesn’t mean that we are justified in doing so. Scripture must be our ultimate guide in determining what is happening in our hearts, minds and lives. If a believer has a sinful addiction to any particular substance, we should resist labeling it as a medical condition. The mantra, “Once an addict, always an addict,” cuts against the biblical teaching about the believer’s status as a new creation in Christ (2 Cor. 5:14-17). If I am constantly anxious, it may not be a medical issue at all. It may simply be that I am sinfully not trusting the Lord (Phil. 4:6-7). Similarly, if I am in a constant state of despondency, it may not be that I am clinically depressed. Rather, it may just be that I have allowed sinful anxiety to take the driver’s seat of my heart and I am, therefore, not resting in the good news of the Gospel (Prov. 12:25). This goes for the constant appeal to self-esteem issues as well. What is often framed as the result of low self-esteem is nothing other than a sinful mentality of entitlement or self-pity. The underlying problem is not that he or she has too low a self-esteem; the root problem is that he or she has too much sinful pride.

Many have tried to defend a psychology of self-esteem by appealing to the criminal system in America. In her 2002 New York Times’ article “Deflating Self-Esteem’s Role in Society’s ills,” Erica Goode explained how a simple self-esteem test served to debunk the secular psychological theory that the cause of crime in America was directly related to the problem of low-self-esteem. She wrote,

“Researchers gave tests of self-esteem and narcissism to 63 men serving prison sentences for rape, murder, assault or armed robbery in Massachusetts and California.

They compared the prisoners’ scores to those found in other studies for groups of men the same age, including Vietnam veterans, college students, dentists, recreational dart throwers and problem drinkers. The violent offenders, Dr. Bushman said, did not differ from the other men in self-esteem. But they scored much higher than the other men on narcissism.”

Sinful pride, rather than low self-esteem, was the common factor of violent criminals.

10 Indicators You Have No Margin in Your Life

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Although I posted this recently, it’s worth a re-read. In Richard Swenson’s seminal book, Margin: Restoring Emotional, Physical, Financial, and Time Reserves to Overloaded Lives, he defines margin this way. Margin is the space between our load and our limits.

He says it is related to our reserves and resilience. He calls it a buffer, a place where we can recharge our batteries, and a space where we can focus on what matters most. I highly recommend the book. Unfortunately, those in ministry often lack margin. Here are 10 signs that may indicate you lack margin and five steps to gain more of it.

  1. I’m always mentally and physically exhausted.
  2. Small things more easily get under my skin. I can’t turn my anxious thoughts off.
  3. I don’t seem to have the joy for ministry I once did.
  4. I count down the days until my day off. Yet even on my day off I’m still anxiously thinking about ministry stuff.
  5. Those who love me most tell me to slow down yet I always have a comeback excuse.
  6. I often worry about what others think of my performance.
  7. I too easily take things personally.
  8. I find that I can’t focus as well as I once did.
  9. I get easily distracted and try to multi-task more often.
  10. My devotional times with God are mostly dry.

If a few of these are consistently true of you, you may need more margin in your life.

If that’s so, what should you do?

When I’ve found myself with little margin, it hasn’t been easy to change things, but these steps have helped.

  1. Admit that your life is too full and that it’s not good, pleasing to God or healthy for you.
  2. Learn the art of mindfulness, being aware of and in the present moment without being harsh on yourself or worrying about what happened yesterday or fretting about what might happen tomorrow. Meditate on the words of Jesus in Matthew 6.
  3. Take a day off, really. Turn off your phone and don’t check email. Do something that refreshes your soul.
  4. Turn your mind off earlier in the day than you do now. Perhaps you need to decrease night meetings. Maybe you need to establish hard stops for those evening meetings.
  5. Remind yourself that if you don’t take care of you, you can’t take care of others.

After all, Jesus did say something about loving yourself.

What has helped you gain better margin?

This article originally appeared here.

Podcast Trends Are Overwhelming: You Can Get In On The Action

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MarketingWeek.com, a marketing group from England just published an article on Five Trends that they believe will reshape media in the coming year. Amid rather obvious ones like “e-commerce will grow,” so will video, and Instagram is becoming more useful than Facebook for marketing, were two interesting quotes with implications for church communications and marketing in the coming year. Last month I reflected on one of these trends, and this month I’m tackling another.

The Second Quote:

“Advertising in podcasts has increased in sophistication this year, with the help of new measurement tools to demonstrate its effectiveness. Ads in the form of a message delivered by the podcast host have proved to be an incredibly authentic way for brands to deliver a call to action.

Rather than simply buying audio impressions, podcasts deliver immersive experiences for listeners and opportunities for brands to be part of amazing settings, be it a thought-provoking conversation or a major sporting event.”

IMPLICATIONS & IDEAS

Podcasts are exploding in popularity and they are very easy to do. The “advertising” we might do in a podcast could be presenting the gospel message in the context of useful information to a listener that might not otherwise sit down to listen to a sermon.

There are many topics you could address, from community service to Bible-content teaching. I’m experimenting with this myself (check out my podcast). I dearly love some younger people in my life, but they are not interested in sitting down and having me preach to them. And as many times as I’ve told them how important it is to read their Bibles, I’ve never felt like I was getting anywhere. So, I started a podcast — and they are listening! I’ve even got positive email feedback on it!

This is still very new and I’m going to be trying various things and writing more about podcasts. I wrote about how I do mine (see this piece) using an inexpensive microphone,

One important clarification — by doing a podcast I don’t mean merely putting up the pastor’s sermons only. Of course, you want them available online, but maybe someone in your church could do reviews of family-friendly events, or budget, or cooking tips, or Bible podcasts with a slightly different topic than what they might expect. I do a lot with history and the Bible, something people seem to find interesting. I recommend this ChurchSoundTips Youtube channel for some great sound production tips.

The core idea is the same as the one above — to give your audience something they are interested in (or find useful) before you give them the message you want them to hear.

 

People Look for Meaning at the Kanye West Easter ‘Service’

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For the past few months, Kanye West has been holding what he calls “Sunday services,” exclusive and private gatherings featuring gospel music. But this past Easter Sunday, he held one such service publicly at the popular music festival, Coachella. While it seems that Kanye is co-opting Christianity for his own purposes, we can learn something by looking at people’s reactions to his “services.”

“Many of [the audience members] are surely drawn to Sunday Service out of some sort of meaningful longing,” writes Jia Tolentino of the The New Yorker. “These young people who can afford to pay four figures to behave badly and photograph well in the desert are pursuing absolution, too, in their way. So many things today seem, upon reflection, like a cry for help disguised as a demonstration of cultural capital.”

Did Kanye West Start His Own Church? Not Quite.

At the very beginning of 2019, Kanye began holding weekly “church services,” which essentially are concerts with a Christian flavor. During these events, a choir performs gospel songs, as well as gospel renditions of Kanye’s own music. The location changes every week, and attendees have reportedly included Katy Perry, Orlando Bloom, David Letterman, and Tyler, the Creator. All guests have to sign an NDA, but there are clips of the events on social media.

 

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Sunday Service

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When asked about the “church” on Jimmy Kimmel, Kim Kardashian West told Kimmel, “it’s more of just a healing experience.” Kardashian West explained that there’s no praying or sermon, but that “it’s just music and it’s just a feeling.” But it’s music with a “Christian” flair because, as Kimmel pointed out, “Otherwise, it’s a concert, right?”

In a video on Twitter, singer-songwriter Tony Williams (who is also Kanye’s cousin) says, “Why the Sunday service? The goal is to be able to communicate the message of love effectively…that is what we hope you take from this.” Many, however, believe that all of the services are simply a marketing tactic for Kanye to build up his next album.

Easter Morning

According to TMZ, 50,000 people gathered to watch Kanye perform the morning of Easter Sunday for about two hours–although it turned out he actually performed very little. People had to watch from a distance as Kanye West, a gospel choir, and others performed from the top of a hill. [Note: video contains language some may find offensive.]

Guests included Chance the Rapper and DMX, and the setlist featured actual gospel songs, covers of other artists (such as Stevie Wonder), and Kanye’s music. Something else notable was Kanye’s merch, which he called “church clothes.” Socks were priced at $50, and sweatshirts at $225, which, The New York Times observed, “was a reminder that, gospel music aside, this was not in fact church.”

It’s Troubling and It’s Working

Many people, even those who are not Christians, have found what Kanye West is doing distasteful. A writer for Vox said, “As a lapsed suburban Methodist who completed at least 900 hours of Sunday school and Bible camp earlier in this life, I am obligated to point out that Jesus explicitly hated it when people attempted to use worship services as money-making opportunities.”

The fact that Kanye West was the creative director for the Pornhub Awards last fall is only one of a multitude of examples of why him claiming to promote church seems insulting. There’s also the fact that he titled his last album, Yeezus, and has made comments comparing himself to God. Yet, not only did 50,000 people get up to watch his performance but the line for his merch was quite long.

People’s Reactions Can Teach Us Something

It’s true that there were negative responses to Easter Sunday’s performance and general annoyance at the fact that the whole show was livestreamed through a peephole camera.

However, one Twitter user commented, “Do you know how many survivors just got on the mic? From Kanye West to Chance to DMX? Mental health, drugs, family issues, prison and they’re all still standing like proud men in front of the world.”

Rachel Held Evans Needs Your Prayers, Not Your Disclaimers

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Rachel Held Evans, a popular author, and voice for the progressive Christian camp, is currently in a medically-induced coma. A handful of Evans’ “theological adversaries” who have openly disagreed with her work or her political stances have indicated they are praying for her swift healing.

On April 14, Evans told her followers she was in the hospital due to the flu, a urinary tract infection and an allergic reaction to antibiotics.

Rachel Held Evans Being Treated for Infection

Doctors began treating Evans for an infection, but by Friday, the 19th, Evans’ husband, Daniel, announced on Rachel’s blog that doctors had placed her in a medically induced coma after discovering her brain was experiencing constant seizures. As of Tuesday, the 23rd, Daniel says she is still in the coma and that the doctors are “working to balance her treatment in an attempt to avoid negative effects of the constant seizures but also avoid possible negative effects of any medications used to sedate her and control them.”

A GoFundMe page to help the Evans family with mounting medical expenses has been set up by Sarah Bessey, Jeff Chu and Jim Chaffee, who are involved in the Evolving Faith Conference. Evans is scheduled to speak at Evolving Faith in October. In just one day, the campaign has raised more than $66,000. The comments on the page point to the impact Evans’ writing has had.

Most of Evans’ followers describe themselves as feeling marginalized in the church world. One comment reads, “Rachel has helped me reconcile my faith with my political beliefs. To use the words of LM Montgomery, I find her to be a ‘kindred spirit.’ My prayers are with those [sic] her and all those who love her and hold her dear.”

Evans drew the ire of the evangelical world when she suggested pro-life Christians would be better off voting for Hillary Clinton in the 2016 presidential election than they would Donald Trump. It’s no secret that her outspoken stances on controversial political issues in the U.S. have earned her some adversaries. She is an outspoken critic of President Trump.

Rachel Held Evans and Russell Moore

Still, some who disagree with her theology and political leanings are rallying others to pray for her. Russell Moore, the President of the Southern Baptist Convention’s Ethics and Religious Liberty Commission, wrote about Evans’ condition on Twitter.

Evans has commented on her appreciation of Moore in the past, like in this Facebook post from 2015. Evans attended the White House Easter Prayer Breakfast that year and appreciated the diversity of Christians she found at that gathering. She wrote:

And this year I found myself thinking: We should do this more often, this breaking of bread together, this talking and laughing together, this finding common ground together, this working together. What a beautiful glimpse of the kingdom it was to see all these diverse manifestations of Christianity sharing one meal.

Beth Moore also commented on Evans’ condition, indicated she was praying for the fellow Christian author and that anyone else who wished to take the opportunity to say something disparaging about Evans was better off praying for her instead.

Others have commented on the impropriety of writing a disclaimer about not aligning with Evans doctrinally or politically before admitting they were praying for her. The hashtag #PrayforRHE has been circulating around Twitter for a few days now. 

Evans has many, many followers. I doubt she has as many enemies as followers, although it’s hard to be sure. As someone who regularly checks in with Twitter commentary, I often see more than I care to of uncivil theological debates. One thing I know is that whether you agree with what she’s written or not, she is in need of prayer, and for that reason, she should get it.

I hope you are healed soon, Rachel Held Evans. 

7 Critical Conversations That Will Boost Your Team’s Engagement

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One of your most important jobs as a church leader isn’t casting vision—it’s creating clarity.

People (even good people) naturally drift away from what’s most important and to whatever feels urgent. That’s why your job as a leader is to constantly bring people back to the main thing.

You can’t accomplish this with sermons, chitchats in passing, or random updates alone.

Great leadership takes consistent conversations.

Let me clarify what I mean.

When I say “conversations,” I’m not only referring to …

  • Texts
  • Slack
  • GroupMe
  • Email chains

What I’m arguing for are actual, face-to-face conversations. The type of talks you have with your staff and volunteer leaders to get everyone on the same page, help your team improve, and broaden own perspective by getting feedback.

Having these types of conversations with your team is critical. But I understand the thought about having them can make you feel uncomfortable or unprepared.

In this post, I want to help you to prepare to have seven critical conversations with your team.

I’m going to cover:

  • How to prepare for important conversations
  • 7 types of critical conversations

Let’s get started!

7 Critical Conversations That Will Boost Your Team’s Engagement

 

How to prepare for important conversations

There’s more to having critical conversations with your team than just sitting down for a fireside chat.

Your church culture will influence how these conversations are handled and received. For example, if your church culture possesses a negative, accusatory or performance-oriented vibe, when you have a critical conversation—even if your goal is positive—then the way it’s received by your staff member or volunteer may be negative.

Think about it.

When your church culture is tumultuous like a stormy sea, then you’re already swimming in choppy waters. Practically speaking, if your church has an unhealthy culture, then you’ll have to remove the toxins in order to optimize the important conversations you need to have.

This doesn’t mean you can’t have critical conversations. It can take weeks, months or years to restore or build a healthy church culture, and a part of moving in a new direction is preparing to have these conversations well.

Let’s take a look at how you can prepare for critical conversations in your church.

#1 – Clarify your goal

Below we’re going to walk through seven types of important conversations you must have.

The first step you need to take is to clarify your goals.

  • Do you need to have a conversation about a staff member’s performance?
  • Are you seeking to develop a team member’s skills?
  • Do you need to clarify your vision or expectations?
  • Are you interested in getting feedback on a new initiative?

Regardless of the type of conversation you need to have; you need to clarify what you want to accomplish. Now, for some of these conversations, such as addressing a staff member’s poor performance, what you want to achieve will take more than one meeting and can be a long-term process (e.g., one to three months).

To clarify your goals, you’ll need to ask three questions:

  1. Does anything (i.e., roles, responsibilities, expectations) need clarification?
  2. What are the next steps?
  3. When will you meet again?

Let’s dig in.

Does anything need clarification?

Before ending any important conversation, you need to make sure you and whomever you’re meeting with is on the same page. In the end, make sure everything is clarified by asking:

  • Do they understand your concerns?
  • Do they have any questions?
  • Do they have any additional feedback?

This isn’t necessary for every conversation you have. So don’t worry about forcing goals or next steps after every meeting if you don’t need to.

What are the next steps?

At the end of your critical conversation, you’ll need to determine the next steps.

After you’ve identified a problem or clarified a goal your staff member needs to accomplish, it’s essential to provide the next steps, which will include specific tasks that are measurable and actionable.

Providing a clear plan will help you and your team know what’s expected.

When will you meet again?

Finally, the next step you’ll need to take before concluding a meeting is to provide a timeline.

When does the work need to be accomplished? When will you meet again?

Go ahead and schedule your next meeting, put it on the calendar, and also plan on following up in the meantime.

#2 – Get your mind right

What comes to mind when you think about having an important conversation?

Do you think about a challenging staff member?

Do you regret the missed opportunities to build morale or create church staff alignment?

What about the times you could have challenged someone to accomplish a big goal?

Do you feel stressed? Remorse? Anxiety?

If you’ve avoided or haven’t planned on having critical conversations, you’ll need to figure out why this is the case. Said another way: What has kept you from having important conversations?

To have important conversations, you need to be prepared to handle them emotionally well. If you know these types of conversations cause you an emotional burden or inhibit you from keeping control, acknowledge this ahead of time, and figure out how you can best prepare yourself emotionally.

Don’t be scared to seek out help during these times. Seek out the advice from a mentor, friend or Christian counselor to help you work through challenges.

On a different note, there’s a good chance you’ve probably never thought about having one of these conversations, and that’s OK. Everyone—including every church leader—is a work in progress, and there’s always more to learn.

But have you chosen to avoid important conversations?

If so, why?

Answer this question and identify a solution to whatever is stopping you from having important conversations with key members of your team—both among staff and volunteers.

After working with many church leaders, we often find the reason why they haven’t had these conversations is because of concerns about the conversations themselves. Leaders may worry about what someone will think about them personally or may never make a move because they don’t have the right words to say or the timing feels bad; but generally their concern revolves around themselves and what they think.

If this is you, here’s what you need to do:

Focus on the goal of your conversation, don’t worry about what you’ll say, and be prepared to listen, which leads us to the next point.

#3 – Use both ears to listen

In every conversation, you need to be able to talk and listen.

When it comes to important conversations, your ability to listen is even more critical than your normal, everyday chitchats. Think about it.

Are you challenging certain staff members to accomplish a goal or learn a new skill? During your conversation, do they express a willingness to embrace your vision? Do they give you the impression that they’re willing to grow or is this something that’s your idea?

Do you need to talk with a poor performing staff member? After you bring up your concerns, be prepared to allow them to share feedback. Listen to what they have to say. Reflect upon their point of view.

Focusing on listening will accomplish two big goals. First, it’ll help you to take the pressure off of yourself by focusing less on what you say, and more on how the person you’re talking to responds. Second, it allows whomever you’re talking to to express his or her thoughts in a meaningful way.

Is there a project behind schedule?

Let them know you’re aware, ask them what challenges they’re facing, and sit back and listen to what they have to say. Let them know you’re there to remove roadblocks—not create hindrances or unnecessary anxiety.

Can the quality of their work improve?

Ask them if they would like to improve their skills. See how they respond, and let them know you want to empower them to do the work they’ve been called by God to do at your church.

Remember, God gave you one mouth and two ears, so plan on spending twice as much time listening than talking during an important conversation.

#4 – Act now

Benjamin Franklin was full of practical advice, including this gem:

“Don’t put off until tomorrow what you can do today.”

Dr. Franklin may not have been talking about critical conversations. But his advice is spot on.

Many church leaders dread having important conversations or they’re too busy to think about putting them on their schedule. In either case, if you’re reading this post, then hear me loud and clear:

Today, schedule the most pressing, important conversation that comes to mind.

Don’t think long and hard about this.

If something comes to mind, great. Take a moment—right now—to schedule this conversation for this week or next. You can work out the details later.

Nothing or no one comes to mind?

That’s OK too.

Just move on.

7 types of critical conversations

What’s the first thing that comes to mind when you think about having an important conversation?

Confronting a staff member or volunteer?

If so, you’re not alone.

As I shared above, many church leaders avoid potentially challenging conversations for different reasons, so it’s natural if this is the first thought you have.

But here’s the deal:

There are seven important conversations you need to have with your team.

Will you need to confront someone on your team?

Yes, at some point. That’s just to be expected when you add one sinner together with another sinner on the same team and in the same space.

But the important conversations you need to have are so much more than this.

Here they are:

  1. Evaluation
  2. Personal life
  3. Goals
  4. Clarity
  5. Opinions
  6. Team
  7. Get better

Let’s take a look at these in detail.

#1 – The “evaluation” conversation

Alright, let’s go ahead and get this out of the way:

You need to evaluate your staff members and key volunteers.

Before your mind goes negative, hang tight.

These types of conversations are not meant to be like this: “You’re doing wrong; here’s how to do things right.” The evaluation conversation is a regular check-in with your staff or volunteers to see how they’re doing.

By spending time with your team one-on-one, you’ll be better able to gauge how they’re doing personally, professionally and spiritually. You’ll also be able to discover concerns, fears and struggles they’re having with their work.

When you spend one-on-one time with your team and ask purposeful questions, you’ll be able to head off any significant problems or avoid potential landmines.

Here’s the deal.

As a church leader, one of your responsibilities is to shepherd your staff and volunteers. To do this well, you’ll need to plan on spending time with them one-on-one in a weekly or monthly meeting and once every three months for an evaluation.

As for the one-on-one meetings, these provide more than a to-do to mark complete or a meeting to reschedule every week. Spending time one-on-one with your team places you in an ideal position to shepherd them, helping them to reach their potential.

Don’t take these regular check-ups for granted. Make them a priority, and the time you spend in these meetings will save you a tremendous amount of time later if someone chooses to quit or something blows up because you were able to spot it weeks or months ahead of time.

When it comes to your 90-day evaluations, treat these conversations as an opportunity to see how well your individual team members are performing in relation to the church’s mission. Are they progressing? Are they falling behind? What roadblocks are inhibiting their performance?

During these conversations, help your team to identify goals to accomplish during the next quarter (90-days).

#2 – The “personal life” conversation

Being created in the image of God, the people in your church are social beings.

They desire a relationship with God, and to varying degrees, they’re interested in having friendships and encouraging interactions. It’s not like people walk around looking for a beat down.

What’s the point?

If your staff and volunteers have relationships at church, there’s a really good chance they’ll stick around. As for you, this doesn’t mean you can or should be BFF’s with everyone on your team. If you’re in a position of authority (i.e., you have you the power to fire someone), you have to balance things a bit.

However, you want to build trust with your team members, and to do this well, you’ll have to have personal life conversations. Said another way, you’ll need to share some personal things from your life, and ask them about what’s going on in their lives.

I’ll admit this can be challenging for conversations with the opposite sex. But this shouldn’t stop you from developing a trusting relationship with your staff or volunteers.

How you handle meeting with someone of the opposite sex in your church should be discussed with your leadership. If you haven’t already, consider putting in place some boundaries, such as meeting with the door open or in public areas, driving in separate cars, and maintaining openness with your leadership team and significant others.

Not sure how to build a trusting relationship?

Here are some ideas to help you get started:

  • Be open
  • Earn trust
  • Have an open-door policy
  • Offer to help
  • Ask about his or her life
  • Talk with him or her about Jesus
  • Listen attentively

It takes time to build a trusting relationship with people. Don’t rush this process. Spend time with your team, ask questions and listen well. In time, you’ll build a solid relationship of mutual respect with your team.

#3 – The “goals” conversation

As a church leader, you want to set up your team for success.

One step you’ll need to take is to help your staff and volunteers set goals.

Not just any goal.

But goals that will develop them individually and support the mission of your church.

Think about it.

You don’t want every member of your team going in different directions. This causes confusion, leads to poor performance, and will stunt the forward momentum of your church.

Does this mean that no one will ever be able to explore different interests? Not at all. They may just have to moonlight or do work on the side to develop skills that are not related to their work.

How do you help your team to set goals?

There are five things you should focus on:

  1. Connect their goals to the church’s mission
  2. Lead them to set job-related goals
  3. Break down their goals by quarter
  4. Monitor their progress
  5. Reward them when they accomplish their goals

There are many different tactics you can explore. But if you nail down this five-part strategy, you’ll be well on your way to setting up your team for success.

#4 – The “clarity” conversation

Have you received a clear vision for your church?

Have you shared this vision with your team?

Great, but your work hasn’t stopped after making one announcement—it has just begun.

Here’s what you need to know:

Your staff, volunteers and the church will naturally drift away from the church’s vision. They don’t do this on purpose or because they’re bad people. Rather, this is simply natural and to be expected.

To keep your church aligned, you’ll have to champion your vision and work with your team one-on-one to fight for clarity.

With your team, there are five things you’ll need to clarify:

  1. The purpose of your church
  2. The mission of your church
  3. The most important thing they do
  4. Goals and expectations
  5. Information

For more details on what this looks like, read 5 Things to Clarify to Your Team.

#5 – The “opinions” conversation

As a church leader, you need to plan on listening to your team.

Like everyone in your church, you have blind spots, you don’t have the complete picture, and God gave you your team to fulfill the mission of your church.

In fact, according to research, one of the key skills you need to master as a leader/manager is valuing the opinions of your team. As you lead, you want to maintain a two-way dialogue.

Whether you meet weekly or monthly, or plan on just asking your team questions, strive to learn how your team feels about their work, how things are going, and if they need clarification or support.

This can feel uncomfortable at first, but, in time, you will reap tremendous rewards in building relationships of mutual trust and respect.

#6 – The “team” conversation

Your church is a church.

In other words, your church is a team. It’s not a loose collection of individuals doing their own thing—which is especially true for your staff and volunteers.

For your church to fulfill its mission, you’ll need to lead your team toward a common goal. The idea is to have everyone working together, serving one another, and moving toward fulfilling the same mission—not pulling for their own agenda.

For this critical conversation, you’ll want to have one-on-one chats, but you’ll also need to have team chats where everyone can share from his or her heart.

To help your staff work together as a team, it’s vital that everyone is working from the same playbook (mission and goals), collaborating on projects and tasks, while helping each other to love one another well.

#7 – The “get better” conversation

This is similar to the goals conversation, but with a twist.

Instead of focusing on what your team members can accomplish, the goal of this conversation is to help people develop skills.

For this conversation, there are three big ideas:

  1. Clarify their role
  2. Identify related skills
  3. Keep an eye on the future

The first thing you need to do is to clarify their responsibilities. Do you all have a clear idea of what’s expected of  this position? After you nail this down, then you can move on to the next question.

For your staff or volunteers, what skills or strengths can they further develop to perform their work better? There will be a time when you’ll need to train someone to learn something new. But it’s best to focus on improving their skills and strengths that will provide the greatest return on investment for the work they’ve been called to do.

Finally, keep an eye on the future by identifying people on your team you can prepare to serve in a different position or to take on more leadership. In short, identify any gaps they need to fill from who they are now to where God is leading them to be tomorrow.

This article originally appeared here.

Three Reasons the Deaf Need Scripture in Sign Language

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If you’ve watched a British movie or TV show, or if you’ve struggled to understand someone in another English-speaking country, you  know that English isn’t the same worldwide. In Australia, the phrase “he lives out woop woop” means “he lives in the middle of nowhere.” In South Africa, a “medical scheme” is a legitimate method for covering healthcare needs, not a way to scam money from sick people.

If a single language contains so many differences, you can imagine the disparities between spoken languages, like English, and signed languages, like American Sign Language (ASL). Many people think ASL is just a signed form of English—that each sign has a parallel spoken word.

But ASL is its own complex linguistic system with distinct grammar rules. For example, facial expressions help convey meaning (like raising eyebrows to indicate a question), and forward and backward movements indicate future and past tenses. Throughout the world, there are over two hundred sign languages, each with its own signs and rules.

These linguistic differences help us understand why it’s imperative for Deaf peoples to have access to Scripture in their own sign languages. The Deaf Bible Society estimates at least 95 percent of sign languages have no Bible translation. You might think, “Well, a written Bible is available—why can’t they just read that?” But there are three important reasons that text-based Scripture is not ideal—and in some instances not even feasible—for ministry among the world’s seventy million Deaf.

1. Written language is not a Deaf person’s heart language.

Our heart language is the one we feel most comfortable speaking, especially when we’re having deep conversations. It’s typically the first language we learned and the one we think and dream in. Deaf people’s heart language is signed, not written. Many Deaf have learned to read, but the linguistic structures of written languages are so different from signed languages, it was like learning a foreign language while simultaneously learning to read. The foreign, written language will generally never feel as natural as sign.

“If God’s Word is not signed to the Deaf—either by an individual or on video—they will never have access to it.”

Think about it: Even if you speak a second language, don’t you still choose to read the Bible and pray in your heart language? Ruby Greene,* a Deaf missionary in Central Asia, explains: “Sign language is how we process things, view things, understand ourselves and understand God… If we can receive the Word in sign language [our heart language], the barriers are gone; it goes straight to the heart, to our spirit. The Word then comes alive… It’s vivid and real.”

2. Many Deaf do not read, or prefer not to read.

Some Deaf choose not to read, just like many English speakers choose to never learn a second language. Some can read things like text messages, signs and basic instructions, but they struggle to read more complex works, like the Bible. And many others, especially in developing nations, are ostracized by society and never receive the opportunity for a formal education. So if God’s Word is not signed to them—either by an individual or on video—they will never have access to it.

3. Most Deaf have an oral, not a literate, worldview.

People with an oral worldview are literal, rather than abstract, thinkers. They learn best from stories, not concepts. So a passage like 1 John 1:5–7, which instructs believers to walk in light, not darkness, is easy to translate into sign but might be confusing for literal thinkers. That’s why IMB projects focus on translating and recording signed versions of key Bible stories rather than verse-by-verse or chapter-by-chapter translations. Even passages from Paul’s epistles can be turned into stories by framing his teachings with details from the book of Acts, which tells the stories of the churches he planted and then continued to train.

Signed Scripture Aids Church-Planting Efforts

Scripture translation is one of the highest priorities for IMB missionaries working among the Deaf because they believe the Deaf respond best to God’s Word in their heart languages. These missionaries know that church-planting efforts are most fruitful when signed Scripture is available. For example,

  • When Scripture is signed, the Deaf understand the gospel more clearly.
    During a Scripture translation project in Central Asia, believers were astounded when they saw in sign the passage from Ephesians 1 about God’s love and the seal of the Holy Spirit. They had read the passage before, but experiencing it in their heart language opened their eyes to how completely they belong to God and are loved by him.
  • When Scripture is signed, Deaf leaders are trained in culturally appropriate ways.
    A signed story set based on leaders in the Old Testament can help church leaders understand they are to “be like David, not Saul.” This is more effective in an oral culture than, say, a study that pulls from a variety of disconnected verses to identify leadership qualities.
  • When Scripture is signed, Deaf churches are healthier.
    Christianity Today article about Deaf Scripture translation explains that when the Deaf only have access to written Scripture, they tend to focus on the parts that are easiest to understand, which are generally “do this, don’t do that.” Deaf churches can easily become legalistic. Signed Scripture communicates more fully the freedom and grace we have in Christ.

How You Can Share Christ and Serve Missionaries Among the Deaf

  • Donate to ongoing sign language Scripture translation projects. To see what signed Scripture looks like, check out the DeafGo Bible app.
  • Pray for the development of strong partnerships between U.S. churches and Christians overseas to support current translation projects for Turkish Sign Language and Russian Sign Language.
  • Lead, serve or provide childcare during conferences for Deaf believers on marriage, childrearing, and biblical manhood and womanhood.
  • Serve as an interpreter during biannual IMB meetings, which require in-person translators so ASL- and English-speaking missionaries can communicate effectively.
  • Consider serving as a missionary among the Deaf, even if you aren’t Deaf. Most missionaries have to learn a new culture and language, whether it’s spoken or signed, so serving among the Deaf isn’t really that different.

This article originally appeared here.

7 Motivations for Making Disciples

thank you notes for children’s ministry volunteers

As an individual, I have a laser beam focus on discipleship. I’m a consistent practitioner. I’m constantly evaluating effectiveness and brainstorming strategies. I speak and teach about it. I love to write about it. In case you didn’t know I also blog about it.

I was speaking at a church recently and had a friend ask me, “Why are you so passionate about discipleship?” I was astonished to find myself at a loss for words. It was difficult for me to answer the question in a succinct fashion. I shared a couple of thoughts but left that conversation in deep reflection.

I eventually realized that there were multiple reasons I was passionate about discipleship. The number of reasons was too many for a simple answer because discipleship intersects with multiple motivations.

I believe it’s more important for us to have clarity on “why” we’re growing disciples rather than “what” we’re doing to grow disciples. As long as you know the “why” you can always discover the “what.”

Here is my personal list of seven motivations for making disciples:

1. Compelled by Compassion. The Bible says that when Jesus “saw the multitudes, he was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd” (Matthew 9:36, NKJV).

I’m actually an introvert by nature. I’m very content to be standing in the back of a room observing everyone quietly, and yet the Lord has called me to engage in growing disciples, which is a relational process.

It’s the compassion of Christ however, that pushes me out of my comfort zone and into ministry mode. It’s seeing the absence of God’s Kingdom in people’s lives that drives me to action. Sensing the love God has for his children guides me away from passively sitting on the sidelines.

2. Paying It Forward. Jesus has deposited so many good things into my life that I cannot keep them all to myself. He has poured his love into my heart through his Spirit and through his people. I can’t allow that river of life to have no outlet and turn into the Dead Sea.

Paying it forward is finding someone to pass his blessings on to. The thing that is kind of ridiculous is this: The more I give out, the more I continue to receive from the Lord in return.

I’m thankful for those who have taken the time to invest in my discipleship journey. I know how much I needed it and I’m grateful they offered and extended themselves toward me. I can only imagine how many others are out there who desperately need the same thoughtfulness and care.

3. Completing the Assignment. Toward the end of his three-and-a-half-year ministry, the Lord Jesus Christ let the disciples know that all authority in Heaven and all authority on earth was awarded to him (Matthew 28:18). Based on that supreme position, he then commanded us (the apostles, me and you) to “go therefore and make disciples of all the nations” (Matthew 28:19).

This divine task and exhortation remains unfinished business 2,000 years later.

Matthew’s commissioning statement is the only gospel that emphasizes the work of bringing believers to full maturity as “disciples” (see Mark 16:14-18; Luke 24:36-49; John 20:19-23; Acts 1:6-8). This is more than just proclaiming the Gospel through evangelism, although that is a big piece of the process. This is about replicating the model Jesus demonstrated for us with the Twelve throughout every nation of the world.

I have enlisted myself as a “good soldier of Jesus Christ” (2 Timothy 2:3) and I am determined to make a contribution toward the completion of this breathtaking objective.

4. Protecting the Progress. In John 15, Jesus reveals that he has chosen us and appointed us to bear fruit (John 15:4, 15:16), bear much fruit (John 15:5, 15:8) and bear fruit that remains (John 15:16).

Unfortunately, I have seen many people (sadly, too many to count) make decisions for Christ and then fall away from their faith. Obviously, there are many contributing factors and sometimes it is simply the result of a person’s choice and free will not to follow Christ. However, there are many instances where people have not had access to discipleship opportunities that would strengthen them and create spiritual growth in their life.

When people come to Christ, I want to see their decision bear much fruit that remains. I want to see them come to full maturity in Christ. I want to help them cultivate their soul so their heart can become good soil that yields 30-, 60- or 100-fold return (Mark 4:20).

Ed Stetzer in Transformational Church says, “Research shows that people in a group read the Bible and pray more regularly, confess sins more frequently, share the Gospel more freely, give more generously and serve more often than those not in a group.”

Biblical discipleship protects the progress in people’s lives.

5. Feasting on the Bread of Mission. I’ve heard many times that people will leave a particular church because they don’t feel fed. That usually means they don’t like the music or preaching or both. I do think church members should enjoy their church, but I also think believers can have a limited paradigm when they evaluate their church experience.

As I continue to walk with the Lord I find myself inspecting Jesus more closely each day, looking for his secrets to grow into the “new man” he’s called me to be. In John 4:34 Jesus made the following statement, “My food is to do the will of him who sent me, and to finish his work.”

Did you catch that? Did you notice how Jesus feels “fed”?

Jesus felt fed when he was carrying out his Father’s will.

As I’ve allowed this paradigm shift to renew my mind, I’ve discovered this hidden blessing as well. When I rest my head on my pillow at night, there is an indescribable peace that comes from a day of laboring for the Lord. There is a special place of communion with the Father as a colaborer. This can change our prayer life in the morning when we rise and ask him to “give us this day our daily bread” (Matthew 6:11).

The work of growing disciples is not easy and can many times feel elusive in the natural realm. The spiritual satisfaction that comes through disciple making, though, is as tangible as the air we breathe.

6. Seeing the Church Activated and Unleashed. It’s already been referred to in this article, but as a Christian, I’m not only called to be a disciple of Christ, I’m called to grow disciples of Christ as well. Being a pastor adds a third dimension: I’m called to equip the saints to grow disciples of Christ as well (Ephesians 4:11-12).

Group-based discipleship is not only biblical, it’s the most transferable and replicable form of discipleship across the spectrum.

There has been research that shows that gender, personality, education, age, marital status or vocation has no bearing on a believer’s capacity to grow followers of Christ through group-based discipleship.[1] This does not make group-based discipleship the single magic bullet since the Kingdom of God consists of a diversity of ministries, gifts and activities (1 Corinthians 12:4-6). However, this confirms to me that not only has Jesus called everyone to grow disciples, he has made the ability to grow disciples accessible to everyone, too.

7. Imperishable Results. The Bible speaks of two judgments in eternity: The Great White Throne Judgment for the saved and unsaved (Revelation 20:11-15, Hebrews 9:27) and the Judgment Seat of Christ for Christ-followers (2 Corinthians 5:10, 1 Corinthians 3:10-15, Romans 14:10-12). These events may happen separately or at the same time, but nonetheless, there is a distinction in the cause and effect of each. The Great White Throne Judgment will determine eternal salvation for every soul. The Judgment Seat of Christ will determine the quality of a believer’s works after they came to faith in Jesus. Works done for the Kingdom will endure the testing of fire and be rewarded. Works done in the flesh and/or for temporary gain will be burned away.[2]

I want to invest my time and energy here on earth to efforts that will produce eternal worth and value at the Judgement Seat of Christ. When the testing of fire comes upon my works, I want them to endure as gold.

The Judgment Seat of Christ fuels my passion for growing disciples. There are times when it feels like there is very little happening, but I remind myself to stay focused and use my resources wisely. While the unbelieving world is caught up in the rat race, I want to follow Jesus and build for heavenly rewards.

As you can see, growing disciples overlaps with many different aspects of the Kingdom. I’m sure there are additional motivations, which I haven’t touched on here, but these are the ones that rise to forefront of my mind.

Why are you passionate about growing disciples?

[1] www.smallgroupchurches.com/forum/facilitating-a-small-group/group-based-discipleship-activates-believers-across-the-spectrum/
[2] This is completely different than the false doctrines of salvation by works or the existence of different levels of Heaven based on works.

This article originally appeared here.

God’s No Is a Yes

thank you notes for children’s ministry volunteers

When I was single I acutely remember sitting behind a couple in church. His arm around her, her shoulder leaning into him, and I physically ached. I felt so unfelt in my singleness, untouched, and unloved. Of course I knew I was loved, by God and by others, but touch, for me, was where I felt my lack the most. I wasn’t alone in this feeling and it led me to write this piece for Christianity Today years ago and has formed in me a desire to think through touch in a more comprehensive way—the basis of the book project I’m working on. Details here.

I am conscious of that painful ache often in church once again as it’s impossible to avoid the plethora of blessings in the form of babies on Sunday mornings. Fathers standing off to the side with babies in the crook of their arms swaying right to left. Mothers intuitively knowing what their babies need, and yet still so much they’re learning. All the folks behind them with smiles that reach their eyes, knowing the common and collective joy of a newborn. I catch Nate’s eye every once in a while and know he’s thinking it too. The ache. We feel it most when we’re captive in a row with our church family: I have to be here. I have to see this. And I still can’t have it.

Last night we met with a couple with whom we’re doing premarital counseling and one of the questions we talked through was, “What dreams do you think you’ll need to give up in marriage.” This morning I’m thinking through all the no’s we’ve gotten from God since we said yes to one another. They are plenty. They sometimes feel never-ending. They all feel unexpected. And they all hurt.

Life for the Christian who is captive to this earth, and captive to the church, is going to be a series of no’s again and again. This is why the prosperity gospel is so damaging to our souls, lives and minds. We are ultimately yes people, but our primary yes is to Christ, and that means we live caught in a yes-world to sin for a season while we look like fools for saying no. I could have had touch and plenty of it in my singleness, but saying yes to Jesus meant saying no to my flesh. The problem with saying so many no’s to so much in life is that we can begin to project those no’s onto God. We can begin to believe he is a God of no’s instead of a generous, always abounding, abundant and faithful Father. Because we feel the death of our dreams, we can begin to believe he is indifferent to our desires.

The thing is, though, when I look behind me at the slew of no’s God has given me in life, I see how each one led precisely to a better yes. I’m not sugar-coating this either. I’m looking at deep, difficult disappointments like death, divorce, financial strain I didn’t think I could survive, depression, sickness, prolonged singleness, doubt and more—each of these led me to dark places where the light, when it finally came, shone brighter than I could have hoped.

II Corinthians 1 shows Paul explaining why something he said would happen didn’t happen in the order he or the Corinthians expected. He’s saying in the face of disappointment: God is not a God of no. He always keeps his promises.

One of the great tragedies of mediocre faith and biblical illiteracy is that we can confuse our dreams with God’s promises. We can begin to believe that simply because we have a strong desire for something, or a deep longing, or we can’t imagine ourselves without it, that God intends it for us. And we can get caught in a loop of perpetual disappointment—not in the failure of a dream to materialize, but in the failure of what we think God has promised to be delivered.

Paul is saying in this passage that all God’s promises have their Yes in himself. But the promise is not the house we want, the spouse we want, the baby we want, the job we want, or the health we want. God is the promise. The seal of the Spirit is the promise. The coming of the Messiah is the promise. The Father’s love is the promise. And the answer is always yes. Yes. Yes. Yes.

Wherever we find ourselves captive—in our job, our home, our marriage, our singleness, the row at church behind the couple who finds comfort in touch or the parents passing their baby-blessing back and forth, we may feel the no of God. He may be saying no to our dreams, but he is not saying no to his promise. He is saying, “Hang on. I’m coming for you. And it won’t be long now.”

This article originally appeared here.

There Is Nothing Dull or Lackluster About Heaven

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In January 1997, I received a frantic call that the Sight and Sound Theatre, a nationally renowned Christian entertainment center in Lancaster, Pennsylvania, was on fire. I drove the short distance from the church I was then pastoring to an open field where I watched, as though surreal, that $15 million building burn and collapse to the ground. In the investigation that followed, the uncontrolled inferno was traced to sparks from a welder’s torch falling through tiny screw holes in the stage floor.

As though rising from the ashes, a new and grander building was built in its place where hundreds of thousands through the years have continued to take in the amazing sights and sounds of fascinating Bible stories. Yet, even at its captivating best, this new and improved version is still only a temporary reflection of a far greater glory.

Far from our own space and time is the perfect source and true center of all that is really important—an eternal place where the most glorious sights and the most incomparable sounds will never pass away!

The first television set owned by my family was a black and white. I still remember picking it up from the store with my parents in the mid-’60s. I even remember the very first show I watched in my own home. (Truth be known, that program is still one my favorites to watch today.) Maybe this is why some of my memories come back to me in gray tones. Man, was I excited when we caught up with the neighbors and “living color” TV came into my life a few years later!

On this side of Heaven so far away, we may be tempted to envision our Homeland in black and white. But the Apostle John would tell us different—and he’s been there! There is nothing at all dull, drab or lackluster about Heaven! No, a better look at God’s throne room gives new meaning to the words “Living Color.”

In the months after John wrote the Revelation Jesus had entrusted to him, he wrote a far shorter work, the book we call First John. His vision of Heaven’s throne room must have been in view when He referred to God as both “Light” and “Love.” Many years before, another man with a heavenly vision, the Apostle Paul, wrote of the glorious One he had seen firsthand as well (2 Cor. 12:1-7a)—“who alone is immortal and who lives in unapproachable light” (1 Tim. 6:16). Perfect Light wrapped in Perfect Love! No wonder His throne is encircled in ceaseless praise!

In fact, what John saw in the Spirit was so incredible that he needed to use the most beautiful colors on earth, the colors of precious jewels, to describe it. God Himself “had the appearance of jasper and ruby”; with crystal-clear brilliance and blood-red glory we are forever reminded of the sacrificial love of God—a truth Heaven celebrates for eternity! And there encircling His throne is a full rainbow, glowing with an emerald green hue. Like the unbroken circle of a wedding ring, this rainbow promises the faithful covenant love of God for all eternity.

By God’s will and design, you and I have been created for this. At a time before time, when all that was, was God Himself, He chose to create a world filled with beautiful sights and awesome sounds, a physical world that would reflect His own transcendent power and glory. And what a world it must have been—teeming with life, overflowing with bounty, everywhere the imprint of His creative beauty and design!

And at the center of this vivid and verdant world filled with natural wonders, God chose to place His highest expression of creative power, you and me. Created “in the image of God,” we are called to reflect Him and resemble Him, to need Him and to want Him, but most of all to worship Him. “On earth as it is in Heaven,” there is nothing more important, more wonderful, more central to our very reason for being—for “You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being.”

Even now the sights and sounds of God’s glory are reaching into the hearts of every man, woman, boy and girl who will say with the hosts of Heaven—“All the glory goes back to you!”

Excerpted from Conquest & Glory: A Pastor’s Journey Through The Book of Revelation.

Sri Lankan Church Leaders: ‘Why Was This Not Prevented?’

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Following coordinated bombings that killed almost 300 people in Sri Lanka on Easter Sunday, authorities are trying to determine who’s responsible and why warnings of terrorist activity weren’t heeded. The death toll in the Easter bombing attacks rose to 290 Monday, with more than 500 people injured.

Three churches were targeted near the capital city of Colombo, with bombs going off during Sunday services. (Two churches were Catholic, and one was evangelical.) Other blasts occurred at luxury hotels, just weeks after the island nation celebrated its main national festival. On Monday, a van parked near one of the bombed churches exploded, and 87 detonators were found near a bus depot.

Although most victims were Sri Lankan Christians, about two dozen were foreigners. A fifth-grader from Washington D.C. and a man from Denver are among the four American victims.

Sri Lanka, just south of India, has become a popular tourist destination recently. This is the country’s deadliest attack since a bloody civil war ended in 2009.

Of the 21.4 million people in Sri Lanka, about 70 percent are Buddhist, 12 percent Hindu, 9.7 percent Muslim and 7.4 percent Christian. Only a few incidents of harassment against Christians have been reported, and the country has no background of Muslim militants. But anti-Muslim bigotry has spread recently, reportedly sparked by Buddhist nationalists.

Political Dysfunction May Have Led to Intelligence Failures

Since the attacks, which officials say were carried out by seven suicide bombers, 24 people have been arrested. No group has claimed responsibility, but on Monday, Sri Lankan Health Minister Rajitha Senaratne pointed to the militant group National Thowfeek Jamaath (NTJ), of which little is known. “There was an international network without which these attacks could not have succeeded,” he said.

Senaratne also admitted Sri Lankan intelligence agencies had received warnings earlier this month about upcoming violence, including one mentioning NTJ by name. “We are very, very sorry as a government,” he said. “We have to apologize to the families and the institutions about this incident.”

Sri Lanka’s government has been in disarray since last fall, when the president dissolved the cabinet and tried unsuccessfully to depose the prime minister. During Sunday’s attacks, the president was out of the country. The prime minister, who hasn’t been allowed into Security Council meetings since October, says he wasn’t told about intelligence reports.

“Serious action needs to be taken as to why this warning was ignored,” tweeted Harin Fernando, the telecommunications minister. He said his father had heard rumors of attacks and warned him against attending large churches.

“We placed our hands on our heads when we came to know that these deaths could have been avoided,” says Colombo’s archbishop, Malcolm Ranjith. “Why this was not prevented?” The archbishop, who compared the bombers to animals, called Sunday “a very, very sad day for all of us.”

Children Asked: Are You Willing to Die for Christ?

A Sunday school teacher says half the students from one class were killed when Zion Church in Batticaloa exploded. According to a Facebook post from Israeli Hananya Naftali, teacher Caroline Mahendran said, “Today was an Easter Sunday school at the church and we asked the children how many of you willing to die for Christ? Everyone raised their hands. Minutes later, they came down to the main service and the blast happened. Half of the children died on the spot.”

Of the 28 casualties at Zion, 12 were children. “Whether you’re religious or not, this is horrific!” Naftali writes. “All peoples must be safe and enjoy freedom of worship.”

Zion’s pastor, Father Kumaran, says he confronted the bombing suspect before worship. The stranger, carrying a bag, appeared on the steps of the already full church. “I asked him who he was and his name,” Kumaran says. “He said he was a Muslim and wanted to visit the church.” Soon afterward, the pastor heard an explosion and saw blood everywhere.

One Pastor to Another: Downsize and Join #TheJesusChallenge

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Pastor Jomo Johnson of the Church for Black Men & Families in Washington, D.C., has issued #TheJesusChallenge, calling Christians to embrace minimalism for a year. Johnson exhorted multiple Christians (including rapper Lecrae) to participate in the challenge, but the first person he specifically called on was John Gray, pastor of Relentless Church in South Carolina.  

“I believe that Easter Sunday is the perfect time to challenge us as Christians,” said Johnson in a video he posted on social media. “Many of us are coming off of Lent, we’re coming off of sacrifice, and I believe now is really a time, especially for American Christians, to embrace this unique challenge.”

As a basis for the challenge, Johnson referenced Jesus’ teaching that those who lose their lives will find them. He also mentioned the account of the rich young ruler, whom Jesus told to sell all he had so that he would have treasure in heaven.

“We want to be able to follow Jesus in this lifestyle of minimalism that we might be able to give more to Him, more of our hearts, more of ourselves and also more to others,” said Johnson. The challenge starts on May 1 and consists of giving up one major possession per week, per month, per year or even per day.

Johnson says that he personally decided to embrace minimalism in 2017. He sold his car, got rid of a lot of his clothing, and attempted to do his best to follow Jesus wherever He led. The result was a “really extraordinary experience with Him and relationships with others.” After challenging Pastor Gray directly, Johnson said, “We want to detach from all the materialism that kind of takes our focus away from Jesus and begin to give more liberally.”

Who Is John Gray?

John Gray took over Relentless Church (formerly Redemption Church) in Greenville, South Carolina, in May 2018. Before that, he pastored at Joel Osteen’s Lakewood Church in Houston, Texas. Among other things, Gray has drawn controversy for living in a $1.8 million home, purchased for him by Relentless, and for buying his wife a Lamborghini as an eight-year anniversary present.

Gray defended the Lamborghini purchase, saying that it was not bought with church funds and that it was his way of “blessing his wife” because “that’s what a man should do within his means.” Gray and his wife, Aventer, noted they have other sources of income apart from what they receive from Relentless. These sources include books that Gray has written, as well as his show, The Book of John Gray, which is on the Oprah Winfrey Network. The Grays also say they would never have posted about the car on social media because they knew people would not understand. It was someone else who happened to be present who posted about the gift.

Johnson’s challenge comes in the wake of recent discussions about just how extravagant pastors’ lifestyles should be. Gray is one of the people featured on the Instagram account, PreachersNSneakers, which posts images of pastors wearing highly expensive brands of clothing and includes how much their attire costs.

While some believe that PreachersNSneakers is unnecessarily stirring up controversy, the account’s creator says that many in ministry have thanked him for sparking conversations about leadership and stewardship.

Some Uncomfortable Questions

The Bible does not demonize wealth, but it does contain quite a few warnings to the rich about the temptations that come with money. It’s uncomfortable to think about how many of us in the United States live in relative material ease while our brothers and sisters throughout the world are being persecuted and are suffering for their faith. Any of us wanting to point a finger at wealthy pastors surely need to look at our own spending.

So what do you think? Is Johnson’s challenge a wake-up call or, at the very least, a good opportunity for Christians to self-evaluate? Or is it unhelpful in that it encourages unnecessary guilt and speculation?

7 Practical Tips to Help You Stop Working 7 Days a Week

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So you’re busy. Welcome to the club.

For too many of us, busy now means working seven days a week.

One leader approached me a while back and said the one thing he knew would change everything for him was to stop working seven days a week. The problem was, he had no idea how to do it.

My heart went out to him.

I don’t think I know a single leader who hasn’t struggled with working too many hours. And I know far too many who never take a full day off.

While I think overwork will always be a struggle for most driven people (it has been for me), I think it’s a rising epidemic for most leaders.

So how do you change that? I’ll share some insights from my journey and would love to hear yours.

TWO TRUTHS NO ONE CAN REALLY ARGUE WITH

First, two things that are simply true in leadership:

1. YOU WILL NEVER BE DONE

This may not be the case when you start. I remember beginning in ministry in some very small churches and thinking “how on earth am I going to fill 40 hours?” I actually called people to see if there was more I could do.

As we grew I never suffered from the problem of boredom again.

In fact, a church of 100 can place just as many demands on ministry leaders as a church of 1,000. Sometimes more, because in a church of 100 people assume you have all the time in the world for them. Similarly, in any field, an organization of 10 people can place just as many demands on you as an organization of 1,000 people.

You think you will make up for the demand by working more hours, or by working smarter, but that’s a dead end street.

So just admit it. Say it out loud. No matter how many hours I work, I will never be done. 

3 Ways to Treat Your Predecessor

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Since being named Kenton Beshore’s successor and becoming the senior pastor of Mariners Church eight months ago, other church leaders have started to ask questions of us about succession. There are many churches in this season, where the church is led by a faithful and great leader who has led for many years and is nearing “retirement,” and there are questions about who will succeed that leader and how in the world will it happen. Side note: Kenton will rebuke you if you use the word “retirement” to describe him as both he and Laurie (his wife) have many more great years of ministry in front of them and are clear on what the Lord has called them to do.

One of the great gifts the Lord gave me in coming to serve Mariners is a relationship with Kenton. Being able to spend time with Kenton and learn from him made the opportunity at Mariners more attractive to me, not less attractive. Thankfully I feel more strongly about that now than I did eight months ago. I recently asked Kenton to allow me to officially announce to the church that he was going to continue to teach on our teaching team. Not all successors will want that from their predecessors and not all predecessors will desire that or even stay in the area to be able to offer that.

I have benefited a lot from the relationship with Kenton, but I also believe our church has benefited from our relationship. They are able to see unity across generations, mutual respect, Christian love and a shared commitment to the church.

Regardless if there is a formalized ongoing relationship or not, the church benefits from knowing the successor values the predecessor. They value him and you should too! They love him and you should too. If you don’t love him, you do not love the people you serve well. So this post is some counsel to those leaders, like me, who are succeeding a “father in ministry,” someone who has made a significant impact. I think this counsel applies to following a predecessor in the marketplace too. How should we treat our predecessors? Here are three ways successors should treat their predecessors:

1. With Honor

Older ministry leaders who have served and lived faithfully are further down the road than you are and their faithfulness has been proven where yours has not yet been. Let me be real blunt: If you can’t honor a predecessor who has walked faithfully with the Lord for longer than you have, how do you ever expect people to honor you? Are you so insecure that you can’t honor a leader who has been a consistent example for so long? Honoring your predecessor means speaking well of him, pointing out his faithfulness, and pointing to the fruit of his ministry more than dissecting things you would have done differently.

2. With Humility

Pride ruins everything. Pride ruins relationships and pride greatly stifles learning and growth. Walking in humility with your predecessor is expressed by fully believing you have a lot to learn from him, much more than you have to offer. If you don’t walk in humility toward your predecessor, you will miss out on lots of learning that will help you as you lead.

3. With Gratitude

Successor, ask yourself this question: Did you love the opportunity you were invited to lead? Were you excited to get to step into the role to lead the ministry? The answer better be “yes,” or you should not have taken the assignment. Our predecessors led before us, and the Lord used then to build the opportunities we were excited to take. We must be thankful.

This article originally appeared here.

Cultivate Student Leaders: 4 Steps You Need to Take

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Cultivate Student Leaders: 4 Steps You Need to Take

Student leaders = leaders of students.

Are you effectively motivating and equipping your student leaders to actually be leaders of students?

John Maxwell, the widely-respected leadership guru who started out as a pastor of a small church in Ohio, describes leadership like this: “A leader is one who knows the way, goes the way, and shows the way.”

Whether you have a formally designated group of “student leaders,” or you lean more toward the less structured approach of letting student leaders percolate up in your group without attaching an “official” title to their role, there’s very likely some great untapped potential sitting on the sidelines of your youth ministry.

Either way, you’re the coach. So it’s up to you to give your student leaders the vision, skills and encouragement they need to get off the bench and into the game. And to do that they need to know the way, go the way and show the way.

Here are four steps to help you identify and cultivate Gospel Advancing student leaders.

Step 1: Identify Your Own Expectations for Leadership.

If “a leader is one who knows the way, goes the way, and shows the way,” prayerfully formulate your own expectations of what you think it looks like in your ministry context for your student leaders to…

  • Know the way. Your student leaders need to understand your bold vision to advance the gospel.
  • Go the way. In order to make disciples who make disciples, your student leaders need to be disciples themselves. They can’t lead others where they haven’t gone themselves.
  • Show the way. Getting your student leaders motivated and equipped to personally model a Gospel Advancing lifestyle is a huge step in the right the direction.

As you consider, ask yourself these questions…

  • What are your expectations for your student leaders when it comes to growing deeper in their own walk with Jesus?
  • Will you disciple them yourself or pair them up with another adult mentor so they can go deeper with God and develop the character traits and skill sets that will grow them into young leaders?
  • Are your student leaders personally engaged in relational evangelism and capable of discipling others, or at least willing to grow in these areas?
  • How could you better utilize your student leaders during your youth group meetings, i.e., welcoming visitors and folding them into the group, leading small group discussions, leading prayer, presenting the gospel and giving an invitation to trust Christ, etc.?

Step 2: Identify Your Students With Leadership Potential.

Pull out a roster of the students who typically attend your youth group. Then spend some time prayerfully considering who has leadership potential. Identify two to three students that Jesus impresses on your heart who you could see yourself (or another adult leader) investing in.

Step 3: Invite Them to Get in the Game.

Approach those students, individually or as a small group, and ask them if they would be interested in playing a leadership role in your youth group. Share the expectations you identified in step one.

Step 4: Disciple Your Student Leaders.

Whether you do the discipling yourself, or delegate it to another adult leader, your student leaders need to be taught how to follow Jesus by having someone pour into them. This is time outside of your regularly scheduled meetings. The goal is to guide them toward becoming a disciple multiplier themselves with their peers. As they wade into this process, help them identify one to two other students they can pour what they are learning into. Ideally, these would be students that they shared the gospel with and led to Christ themselves, but it can also be other Christian students in the youth group who are young in their faith. As they disciple their peers, be there to encourage, answer questions and, most importantly, pray for them. Then as their friends grow in their walk with Jesus, equip them to share their faith and start discipling their friends too, so that the process of making disciples who make disciples multiplies out.

Tapping into the potential of your student leaders not only extends your reach and multiplies your Kingdom impact, it provides these leadership-caliber students with disciple-making skills that will last them a lifetime.

This article originally appeared here.

Reach Out Before Inviting In

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MarketingWeek.com just published an article on Five Trends they believe will reshape media in the coming year. There was an interesting quote with implications for church communications, especially our need to reach out before inviting others in.

“Consumers will call brands out if they think they are driving them to a social platform just to transact.” ~ Darren Campbell, Dr Martens

When a church uses social media, how does it come across to people outside the church? How much of what churches put out there comes across as simply selling something — “Come to this event! Bring your Kids HERE!!!” The bottom line is we want them to buy into what we are selling — we want them to come to know Jesus as Savior, have their sins forgiven, and live a life serving him. But what if our audience has no idea this is of benefit to them?

Here’s an alternative idea: what are the needs in your community? For example, seniors who are lonely with no one to help with basic chores? Use social media to get the word out that your church is willing to give first, to make yourself known before you begin inviting.

One idea might be following the lead of what I saw in our area [where] someone recently started advertising a “trash valet” service in a mobile home park for seniors. Imagine if a church saw the same need: that many of the seniors living in the park were either handicapped or not strong enough to bring trash to the collection site, a quick task for someone younger and stronger. If a church did that for them once a week, not only will seniors sing the praises of a church, but I would imagine they’d tell their kids and grandkids about the church, too! After a few months of that, the church could drop by an invitation to a service or event and at that time it would be coming from a friend, not just a church down the street trying to “get converts.”

There are many ways a church can reach out before it invites people in. It seems like Jesus did a lot of healing and feeding people before he taught them. Let’s pray for inventiveness to do likewise.

 

20 Reasons People Should Serve in Children’s Ministry

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Discover these 20 reasons people should serve in children’s ministry.

1. They were created to serve. (Ephesians 2:10)

2. Jesus modeled serving for us. (Mark 10:45)

3. Kids are the greatest mission field. (Matthew 9:37)

4. God blesses people who serve in children’s ministry. (Matthew 10:42)

5. Jesus ministered to children. (Mark 10:13-15)

6. Easier to build boys than repair men.

7. Serving will help them get connected to other people. Service creates community.

8. God uses children to reach parents.

9. Serving bring glory to God. (1 Peter 4:11)

10. Kids are the most receptive to the Gospel.

11. Serving is a key component of spiritual growth. Growing Christians are serving Christians.

12. Kids need godly role models.

13. Kids can serve God for a lifetime when we disciple them.

14. We are called to pass on the faith to the next generation. (Psalm 78)

15. Serving helps kids and families discover new life in Christ.

16. Serving kids brings glory to God. (Matthew 5:14-16)

17. When you serve kids, you are serving Jesus. (Matthew 25:40)

18. God has given them gifts to be used for the furtherance of His kingdom.

19. It keeps you young at heart.

20. It’s a blast!

Three Churches Targeted in Multiple Sri Lanka Bombings, Death Toll at 290

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Top photo: Destruction inside St Sebastian’s in Negombo posted on the church’s Facebook page

[Update, 8:51 EDT] As Christians in Sri Lanka gathered to celebrate Easter Sunday, eight explosions hit three churches, as well as four hotels and one house. A police spokesman has confirmed the total death toll has risen to 207 people with 450 people injured.

The attacks hit St. Anthony’s in Colombo, St. Sebastian’s in Negombo, north of the capital, and Zion Church in the town of Batticaloa—one of the largest churches in the town. The attacks happened during worship services. Three separate explosions were also reported at the Shangri La, Cinnamon Grand and Kingsbury hotels in the center of Colombo, along with additional explosions at a hotel in front of a zoo in Dehiwala-Mount Lavinia.

“This is a very heartbreaking time for Christians in this country,” says an Open Doors field worker from the region. “We don’t know who did it or why yet. Please pray.

On its Facebook page, St Sebastian’s Church posted photos showing the destruction inside the church. A single post in English reads: “bomb attack to our church please come and help if your family members are there.” Photos circulating on social media show the roof of one church almost blown off in the blast.

An official at the Batticaloa hospital reportedly told AFP news agency more than 300 people had been admitted with injuries.

Sri Lanka is No. 46 on Open Doors’ World Watch List, a ranking of the 50 most dangerous countries for Christians. The majority religion in the Southeast Asian country is Buddhism, with Christians making up only 1.9 million of the country’s population of almost 21 million. Most of the persecution against Sri Lankan Christians comes from the community. Christian churches are frequently targeted by neighbors, repeatedly leading to mob protests against and church attacks, especially in rural areas. According to the National Christian Evangelical Alliance of Sri Lanka, there has been a sharp increase of attacks on Christians, including violent attacks often carried out through mobs.

At this point, no one has claimed responsibility for the attacks. Please pray with our brothers and sisters in Sri Lanka—and Christians around the world who risk their lives to be part of a church and come together to worship.

The Open Doors field expert gave the following ways to pray with the family of God in Sri Lanka as they suffer during what should be the most joyful day of the year for Christians:

  • Pray for the victims and families of victims of the Sri Lanka bombings—pray for healing for those who were injured and comfort for the families experiencing heartbreaking loss.
  • Pray for the church in Sri Lanka to be a source of light and comfort to those who who are hurting, especially as they are hurt themselves.
  • Pray for the Sri Lankan government as they investigate. Pray for the Lord’s justice to prevail.
  • Pray for Open Doors partners in Sri Lanka, that the Lord would give them wisdom as they discern how best to help and minister to the victims

This article originally appeared here at Open Doors USA.

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