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In North Idaho, Religious and Secular Activists Work To Fight Christian Nationalism

Christian nationalism
Josiah Mannion speaks during a board meeting of the Community Library Network at the library in Post Falls, Idaho, in February 2023. Video screen grab via Twitter/@IdahoTribune

COEUR D’ALENE, Idaho (RNS) — Last month, dozens of activists packed into a small room in the Post Falls library for a board meeting of the Community Library Network. Some came to defend the library, but video of the meeting suggests most were there to condemn administrators for allowing children access to what they insisted were “pornographic” books.

As at other protests, part of a nationwide conservative movement targeting public libraries, speakers at the meeting in Post Falls repeatedly intermingled their three-minute speeches with appeals to Christian faith, and to the Bible as the ultimate moral arbiter. One critic scolded the board for promoting content that affirms LGBTQ people instead of other books “such as the Bible, such as Christian things, such as American things, such as patriotic things.”

When Josiah Mannion, a local photographer and activist representing the newly formed Community Library Network Alliance, rose to speak in defense of the library, he cast his objections in terms of Christian nationalism.

RELATED: Beth Moore’s Tweet on Christian Nationalism Goes Viral

“Those leading this attack on the libraries, both locally and nationally, can be directly linked to patriarchal white Christian nationalism,” Mannion began.

Suddenly, the room erupted into insults, with one person shouting “Shut the f— up!” A board member repeatedly implored the crowd to let Mannion speak. As others followed him to support the librarians, the detractors didn’t settle down, sparking heated exchanges throughout the meeting. At some point, police were called.

Afterward, Mannion said he should have expected the outburst, but admitted, “I didn’t see it coming.”

But Alicia Abbott, a pro-democracy activist in Idaho and longtime critic of Christian nationalism, wasn’t surprised. “This is quite the common occurrence,” Abbott told Religion News Service in a message this week. “I have been given the gavel and heckled several times myself for using terms like Christian nationalism or asking questions of accountability in both local public comment and state public testimony.”

Devotees of far-right politics have flocked to this part of Idaho and the surrounding states for decades, and for as long they have met resistance — including from faith leaders. Among the broad constellation of activists, elected officials and everyday locals pushing back is Episcopal Bishop Gretchen Rehberg, whose Diocese of Spokane stretches from eastern Washington across much of North Idaho and into western Montana. Recalling her childhood in Moscow, Idaho, Rehberg told RNS she remembers locals speaking out as extremists — particularly white nationalists — attempted to establish enclaves in the past.

But recent years have seen a renewed influx of Christian nationalism to the area, particularly among some fleeing liberal politics in California and other blue states. The latest groundswell has unsettled Rehberg, in part because she sees modern Christian nationalism as overlapping with older forms of white nationalism.

“I’ve been very concerned at what I see as the very deliberate, intentional recruitment of folks into North Idaho that support a white nationalism, Christian nationalism viewpoint,” she said.

Things came to a head last September, when news broke that the ReAwaken America tour, a traveling roadshow featuring self-declared Christian nationalists and prominent members of former President Donald Trump’s inner circle, was planning an event in Post Falls. As the date neared, Rehberg published a scathing editorial in a local newspaper.

“Christian nationalism is heresy for Christians and dangerous rhetoric for all Americans,” Rehberg wrote. “To state that is not a denial of Christianity, or a denigration of patriotism, rather the call to a proper relationship between church and state.”

Rehberg teamed up with Faithful America, a national activist group, to stage a “Christians Against Christian Nationalism” protest the same day as the Reawaken America event. She was joined by a slate of faith leaders from across the region.

RELATED: ‘Scary Christian Nationalism’ Is a ‘Smokescreen,’ Says Voddie Baucham on Allie Beth’s Stuckey’s Podcast

“I stand in opposition to the use of the gospel for political gain,” the Rev. Sheryl Kinder-Pyle, a Presbyterian leader, told the crowd during the even

In Rehberg’s hometown of Moscow, Pastor Doug Wilson, a well-known purveyor of Christian nationalism who has helped found two churches in the area, as well as a K-12 school and a college, has talked about making Moscow “a Christian town.” With a public university campus and a tradition of independent thinkers, Moscow seems unlikely to fulfill Wilson’s vision. And some of the pastor’s biggest detractors are fellow Christians: Local Episcopal leaders, Rehberg said, have had “significant conversations” with other mainline Christian leaders about how to be an “alternative voice.”

Teen Girls in Crisis

teen girls in crisis
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The Centers for Disease Control (CDC) recently released its Youth Risk Behavior Data Summary and Trends Report: 2011-2021. If there was one headline above all others it would be this: “Teen Girls Are in Crisis.”

As the Washington Post reported, stark findings “on the pervasive sadness, suicidal thoughts and sexual violence endured by teen girls have jolted parents and the wider public.”

And jolted they should be.

Nearly one in three high school girls have considered suicide, reflecting a 60% rise in the past decade. Nearly 15% have been forced to have sex. About six in 10 girls were so consistently sad or hopeless they stepped away from regular activities. It truly is, as the Washington Post reported, “uncharted territory for the health advocates, teachers, counselors and parents who are trying to help them.”

This while, among teens, reports of smoking are down. Drug use is down. Drinking is down.

So, what is causing this?

There is no shortage of finger-pointing: “Growing up in a social-media culture, with impossible beauty standards, online hate, academic pressure, economic difficulties, self-doubt and sexual violence. The isolation and upheaval of covid made it tougher still.”

One could argue that this is not dissimilar to what teenage boys face. So, again, why girls?

Harvard psychologist Richard Weissbourd points out that “girls are more likely to respond to pain in the world by internalizing conflict and stress and fear, and boys are more likely to translate those feelings into anger and aggression,” thus masking their depression.

Jean Twenge, a psychology professor at San Diego State University, notes that part of the problem is that digital media has displaced the face-to-face time teens once had with friends, and that teens often don’t get enough sleep. In addition to those influences are the hours teens spend scrolling through social media. For girls, she said, this often means “comparing your body and your life to others and feeling that you come up wanting.” While noting that not everything people do on smartphones is problematic, Twenge says that “social media in general and Internet use show the strongest correlations with depression.”

What may be most alarming among the data collected by the CDC was the rise of suicidal thoughts among teen girls—24% of teen girls have planned a suicide while 13% have attempted. That is almost twice the rate for boys.

It has been pointed out by more than a few that the CDC data was collected in the fall of 2021, “a time when many teens were anxious about returning to in-person school and wearing masks.” What the next wave of data will reveal is anyone’s guess.

So what can be done?

Most teens would say that adults should listen to them more and believe what they say more, instead of dismissing their concerns as mere “drama.” In short, take what they are going through seriously.

The CDC report steered its attention to the nation’s schools, recommending improved access to mental health services, more classroom management training for teachers, high-quality health education and enforcement of anti-harassment policies.

Those would all be helpful steps.

9 Things I’ve Learned About Leadership From My Family

thank you notes for children’s ministry volunteers

Leadership starts at home. How you love and lead at home has a dramatic effect on how you love and lead in the church. That’s not always an easy truth to embrace, but it’s undeniable.

There is no org chart at home, and if there was, doesn’t it sometimes feel like your two-year-old is in charge?

You may lead a large church or campus or department, hire staff, and people follow your lead. Then you come home to two teenagers you dearly love but sometimes make you second-guess if you are doing the right things.

That’s just real life. And if you listen and learn, you not only become a better mom or dad but a better leader.

It can be challenging to lead well at home, but it just may be the most important environment you ever lead.

Why is it so tough?

Your family sees you at your best and your worst. They love you, and they also get frustrated with you at times, right?

One of the things I love most about my family is the grace they extend me. I’ve been married for 40 years and a dad for nearly 32 years, and I’m still learning.

Some of the greatest leadership seminars I’ve attended were held in my home to an audience of one, and some of my best mentoring is from my wife and kids.

9 Things I’ve Learned About Leadership From My Family

1. A Light-Hearted Spirit Wins the Moment.

When my kids were young, I led our family in a Bible study. Unfortunately, I was entirely too serious when I began, and the kids would “fidget, giggle and play.” In response, I’d attempt to get everyone under control.

I didn’t see that the best thing that could ever happen was to have my kids giggling and having a great time while we studied the Bible. But then, my wonderful wife, Patti, helped me see it, and I got it immediately. So from then on, we had a great time.

A light-hearted spirit always wins the moment. The people you lead need space to breathe and absorb all you communicate, especially when you need to deliver something serious.

2. Never Separate Strength and Compassion.

It didn’t take me long to learn as a young dad and husband that my family wanted both strength and compassion.

Strength without compassion can feel like unbridled authority, and compassion without strength often enables undesired behavior.

The combination of strength and compassion provides leadership for the healthiest environment possible.

Jesus modeled this essential combination; He was unwavering in principle yet always demonstrating compassion.

Whatever the circumstance, whether you are training a child, developing a leader, casting vision, or leading a meeting, practice the combination of strength and compassion.

3. Example Is Everything.

When the kids were teens, I asked them to turn their cell phones off during dinner. My daughter said, “Dad, yours is on.” I responded, “But I may receive an important call.” She said, “We might too.”

Another great lesson.

The example we set as leaders speak volumes to those we lead. Double standards are never a good or acceptable idea.

Youth Group Lessons on Identity: The Value of Teens Belonging

youth group lessons on identity
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Youth group lessons on identity reveal the importance of belonging. Teens and preteens yearn to be associated with people, ideas, and activities that matter. And they want to know that they matter. Read on for one youth minister’s insights about the value of teens belonging in your group.

In 1 Timothy 1:5, Paul says, “The purpose of my instruction is that all believers would be filled with love that comes from a pure heart, a clear conscience, and genuine faith.” Paul urges followers of Christ to be authentic in their love, faith, and relationships. The New Testament repeatedly underlines this message.

Youth leaders need to ask ourselves two questions:

  • Does this message characterize our student ministry?
  • Does this message characterize my personal life?

How do we, as teachers and youth ministers, help students live authentically as followers of Christ? How can we help them share the Gospel with peers, whether in the youth room or in living rooms?

In my opinion, it all starts by cultivating the values of identity and belonging.

Youth Group Lessons on Identity

1. Every student matters.

It’s not by chance students show up to our classes and small groups. God brings every person for a reason. Therefore, part of our initial responsibility when students arrive is to ask God, “What do You have for these students? Give me insight to reach these teenagers with Your love and truth.” Whether 2 students or 30 show up, pour into the group before you with the message of Christ.

2. Define the atmosphere.

Just as each person matters, each person needs to be heard. Set limits and take control of conversations that get out of hand. Put into practice two small principles that have huge impact: Be quick to listen, slow to speak (James 1:19-20), and always build up, never tear down (Ephesians 4:29).

3. Establish common ground.

While every student who shows up may not be a Christian, every person who walks through your doors has been made in God’s image. In talking about the message of Christ, help students to grasp the truth that no one is beyond the grace of God.

Help teens see that sin doesn’t define us or cause us to be less than others. Help them also understand the central message of Christ coming: to restore our relationship with God. In Him, we’re a community. We’re a body of believers who live contrary to the world.

‘It’s Inspiring’ — Christian ESPN Analyst Dan Orlovsky Praises Wife’s ‘Selflessness’ on International Women’s Day

Dan Orlovsky
Screengrab via Twitter @ESPNNFL

On Wednesday (March 8), NFL on ESPN posted a video to Twitter of retired NFL quarterback and outspoken Christian Dan Orlovsky sharing about the most inspiring woman in his life in honor of International Women’s Day.

“Unquestionably my beautiful wife Tiffany,” Orlovsky said.

Orlovsky spent 12 years in the league with five different teams before joining the ESPN team as an analyst in May 2022.

International Women’s Day is a global holiday that has been celebrated since 1914.

Orlovsky met his wife during the end of his NFL rookie year. The two got married a few years later. Shortly following, they had triplet sons and later a daughter.

RELATED: ESPN Analyst Dan Orlovsky Prays for Damar Hamlin on Live TV—‘Maybe This Is Not the Right Thing To Do, but I Want To’

“The next seven years playing in the NFL, we lived in like five different cities, seven different houses,” Orlovsky explained. Despite the difficulty of those moves, Orlovsky remembered his wife telling him, “Dan, this is your dream. This is your goal. I’ll follow you wherever that takes you.”

The former NFL quarterback expressed that he knows constant moves aren’t “totally independent of the NFL” and that other careers and circumstances cause families to uproot their families. “But it’s very challenging for a wife to have to constantly move around, make new friends, and try to settle in.”

RELATED: ‘Prayer Is Real, and It’s Powerful’—Teammates, NFL Players Rally Behind Damar Hamlin Following Injury

Even after retiring from the NFL, his new job as an ESPN analyst forced the family to move away from his wife’s family in the Philadelphia area to Connecticut.

“That selflessness has always inspired me, and I’ve been incredibly thankful for that,” Orlovsky said. “For that reason, and for her constant, selfless love of allowing me to chase the things that were so important to me, she inspires me the most every day and I love her even more for it.”

Earlier this year, Orlvosky put his faith on display when he spontaneously prayed for Buffalo Bills safety Damar Hamlin, who suffered a cardiac arrest while playing against the Cincinnati Bengals on Jan. 2, during an episode of NFL Live.

New York Pays $250K After Trying To Shut Down Christian Adoption Agency

New Hope Family Services
Photo by Sora Shimazaki (via Pexels)

For more than four years, New Hope Family Services, a faith-based adoption agency, has been battling the state of New York. The New York Office of Children and Family Services (OCFS) attempted to shut down the agency due to its strict policy to place children in homes with a “married mother and father.”

A Victory Settlement of $250,000 for Christian Adoption Agency and a Permanent Ruling To Stay Open

After reaching a settlement, New York has agreed to pay $250,000 in legal fees. New Hope Family Services can also continue providing adoption services for the community with protection against further suits based on the organization’s religious beliefs.

OCFS had previously questioned the nonprofit agency’s policies on suitable adoptive families. As the agency’s website states, “Adoptive parents are carefully screened: All our adoptive families here at New Hope go through an intense interview, training, and background screening process prior to becoming approved. If you choose adoption, you can rest assured that your child will be in a safe, loving, and healthy environment.”

Based on religious beliefs, the screening process approves only heterosexual, married couples as adoptive families.

Alliance Defending Freedom (ADF) provided legal counsel and representation throughout the case.

“The state’s attempt to close New Hope violated its core rights protected by the First Amendment and needlessly reduced the number of agencies willing to help vulnerable children,” argued ADF Senior Counsel Roger Brooks.

Brooks continued, “New Hope is a private religious ministry that doesn’t take a dime from the government. Further, New Hope’s faith-guided services don’t coerce anyone and do nothing to interfere with other adoption providers who have different beliefs about family and the best interests of children. On behalf of the children waiting to be adopted and the prospective parents partnering with New Hope to provide loving and stable homes, we’re pleased to favorably settle this case and ensure the organization can continue its vital service to the Syracuse community.”

New Hope Family Services Executive Director Kathy Jerman kept children and families at the forefront of her mind as she commented on the legal victory.

Every child deserves a home with a loving mother and father who are committed to each other,” said Jerman.

In 2022, the legal battle continued. “The state of New York is insisting that a private adoption provider who takes no money from the state, does not contract with the state, make child adoptive placements that violate its religious beliefs about marriage and the family,” ADF attorney Jeremiah Galus said of New York Family Services v. Poole.

Galus helped represent similar faith-based organizations. He had no doubt that “the rights of that private adoption provider will be protected.”

“And really, that’s a good result, not just for our first freedom – the free exercise of religion – but it’s a good result for children and families who are in the system,” Galus continued.

Disney Star Joshua Bassett Proclaims Faith in Jesus at the Kids’ Choice Awards

joshua bassett
Screenshots from YouTube / @AwesomenessTV

Joshua Bassett, star of Disney’s “High School Musical: The Musical: The Series,” is continuing to publicly proclaim his faith in Jesus. Bassett won Favorite Male TV star of a kids show at Nickelodeon’s Kids’ Choice Awards, and in his acceptance speech, he encouraged fans that God is real and that he loves them.

“I’d like to thank my lovely supporters,” said Bassett at the awards, which took place on March 4. “I’d love to thank the cast and crew of ‘High School Musical: The Musical: The Series,’ and I’d love to thank my savior, Jesus Christ.”

The Disney star continued, “I want to say something. There are a lot of people here who are burdened, broken-hearted, and have been beated down by life. And I’m here to tell you, for those of you who have lost hope, there’s a very real God who loves you more than you will ever possibly know. Ok? His promise is peace and my testimony is my healing. Remember, forgive quickly, love freely and walk courageously. Love always wins in the end.”

Joshua Bassett Continues To Proclaim His Faith

Joshua Bassett stars as “Ricky” in “High School Musical: The Musical: The Series” on Disney+. He released his first single, “Common Sense,” in 2020 and his fourth EP, “Different,” in October 2022. 

Bassett was sexually abused as a child and a teen and has struggled with anxiety and depression. He has shared that he wants to help people who have also dealt with those challenges. In 2021, he revealed that he identifies as a member of the LGBTQ+ community.

Since the beginning of this year, Bassett has been sharing his newfound faith in Jesus with his followers on his social media. “Jesus Christ is the only way,” he said in a tweet posted Jan. 5. “His death and resurrection are historically documented. Turn away [from] hate, seek forgiveness and come home to Him.” The Disney star also described in his Instagram stories several experiences he had where God spoke to him in a direct, personal way. 

On Sunday, Feb. 12, Bassett was baptized at Bethel Church in Redding, California. “I grew up Christian,” he said from the stage, “and I ran the other way as far as I could go in pursuit of ‘truth’ and that only ended in addiction, depression, suicidal ideation, eating disorders, etc. And no other teacher gave me anywhere near the peace that Jesus Christ did. And I’m here to publicly declare him as my Lord and savior.”

When some of Bassett’s fans responded with concern about his association with Bethel, the Disney star followed up by stating, “I visited this church and happened to get baptized here- I was unaware of some of their policies and beliefs, and do not endorse all of them. my heart is for Christ and Christ alone!” 

Arson Investigation Underway After Fire Causes $200K in Damages to Historic Black Church

Goodwill Baptist Church
Screengrab via KVUE

Fire Department officials are investigating a devastating fire that resulted in roughly $200,000 worth of damages at the building of Goodwill Baptist Church, a historic Black church in Austin, Texas. Investigators believe that the fire, which occurred on the evening of March 6, was intentionally set. 

The fire, which investigators described as having “an incendiary cause,” resulted in roughly $150,000 of structural damage with an additional $50,000 worth of lost property.

No injuries were reported. 

While the church is small, with an estimated 15 to 20 members, Goodwill Baptist Church has been a part of the Bouldin Creek Neighborhood in South Austin for almost 120 years. 

Kelvin Austin, pastor of Goodwill Baptist, expressed sorrow regarding the fire but nevertheless indicated that he will continue pointing his congregation toward faith.

RELATED: Meet the Organization Preserving and Promoting the Stories of Black Methodists

“It’s a tragedy to see that this has happened, but we bless God because we know that he moves in miraculous and strange ways, so we will trust that he will allow us to recover from this,” Austin told CBS Austin.

Austin expressed that he can’t imagine who would have started the fire, telling KXAN, “I just for the life of me…We’ve never had a cross word with anybody in the community. They’ve always been encouraging…Heartbreaking to know that somebody in this season would do something like that to God’s house.”

Investigators said that the fire began in the church’s fellowship hall, quickly spreading to other parts of the facility. Firefighters were able to extinguish it within minutes of arriving on the scene. 

James Talbot, who lives nearby the church building, told Austin American-Statesman that he called 911 after hearing the crackle of the fire from inside his home. 

RELATED: FL Church Sells BBQ To Raise Money After Vandal Damages Building, Leaving Behind His Pants

“I was screaming,” Talbot said. “I was afraid the big sanctuary would burn up. It would have gone up in a flash.”

Eric Mason: The Obstacles to Apologetics in Black, Urban Communities

Eric Mason
Photo courtesy of Dr. Eric Mason

Dr. Eric Mason is the founder and pastor of Epiphany Fellowship in Philadelphia, Pennsylvania, and the founder and president of Thriving, an urban resource organization committed to developing leaders for ministry in the urban context. Eric is also the author of several books, including “Woke Church: An Urgent Call for Christians in America to Confront Racism and Injusticeand “Urban Apologetics: Restoring Black Dignity with the Gospel.”

Other Ways To Listen to This Podcast With Eric Mason

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Key Questions for Eric Mason

-How is urban ministry different from doing ministry in other contexts?

-What are the cultural arguments against Christianity in the Black community?

-How can pastors of predominantly white communities be more effective in building and helping you build bridges in your community?

-Do you think the word “woke” is still useful?

Key Quotes From Eric Mason 

“My context is a complex urban context in that it’s superlatively transient.”

“Because our church is transient, our neighborhood is transient, our church is more regional now than a community church, even though we do community things for people in the community, which is an adjustment you have to make.”

“‘Urban’ is no longer a geographical term, though, because of the internet. The internet has transported, in my estimation, urban culture globally. And so I believe the internet is urban.”

“Because culture is so transportable now, everybody is dealing with urban issues.”

“There has been a strong job done on the Black community to say that Christianity is the white man’s religion.”

“In the Black community, we’re not talking about the gap theory and arguing about the gap theory. And, you know, the Jesus Seminar…back when they had the Emergent Church and all of that, like those were never issues in the Black community. Fundamentally, in the Black community, one of the main issues is the issue of dignity restoration.”

“Evangelicalism in the West doesn’t understand that when it denies systemic racism, it literally makes it difficult for Black Christians to evangelize…why would you be a part of a religion where people will be racist towards you in this country, but then deny it’s happening?”

Militants Kill Christian Clergy, Others For Not Supporting The Ruling APC Party

Photo courtesy of International Christian Concern

Nigeria (International Christian Concern) – A clergyman with the Church of Christ in Nations, Reverend Musa Hyok, was killed on on Saturday, March 4 at night alongside two of his sons. The attackers are reported to have been Muslim Fulani militants in the Ganawuri community of Riyom Local Government Area in the Middle Belt’s fractious Plateau State.

Reverend Hyok preached publicly before the February 25 general election in which Bola Amed Tinubu emerged victorious in the race for the presidency. He told his church and community to vote wisely and advised them to not vote for tickets, like Tinubu’s, in which the candidates were both Muslim. Nigerian political convention dictates that the major parties run tickets in which the presidential and vice presidential candidates are of different religions in order to calm religious tensions around the presidency.

“The militant came when we were sleeping,” a community leader told an ICC staffer.  “They targeted the pastor for preaching to the community not to vote for Muslims as the country’s presidents but couldn’t say who he was supporting. The militant promised to attack the Christian communities that failed to vote Muslim during the election.”

RELATED: Pastor Slain in NE Nigeria, Two Christians Killed in Delta

On election day, four Christians were killed by Fulani militants in Benue State. Militants attacked them on their way home after voting. They were buried in a mass grave, and the community is bracing for promised attack after the election says a witness who narrowly escaped.

One local ICC staffer recorded seven Christian minority communities in Borno State which were denied the right to vote for Peter Obi, their preferred choice for the presidential election.  Obi is a Christian and ran on the Labour Party ticket with a Muslim runningmate. In the incidents in Borno, Boko Haram came in significant numbers to stop Christians from voting during the election. Two Christians were reportedly killed for supporting the Obi candidacy.

International election observers reported scattered incidents of violence and other voter-intimidation tactics all over the country, though they stopped short of questioning the overall results of the election. Gubernatorial elections in the majority of Nigeria’s thirty-six states are coming up this weekend.

This article originally appeared here.

Old-School Christian Nationalism’s Avatar of Racism, Antisemitism and Conspiracies

Christian nationalism
The Rev. Gerald L.K. Smith speaks against the New Deal in August 1936. Photo courtesy of the Library of Congress/Creative Commons

(RNS) — The Rev. Gerald L.K. Smith loved Jesus so much he built a seven-story statue on the top of an Ozark mountain to honor his savior.

Smith loved America, too, but despised many of his fellow Americans. Especially those who were Black, Jewish or immigrants.

An ordained Disciples of Christ pastor, master showman, skilled fundraiser, prolific writer and “minister of hate,” Smith spent decades warning white Christians that they were in danger of losing their country to devious forces conspiring against them.

To combat those forces, Smith founded a political party, ran for U.S. Senate and churned out tens of thousands of copies of The Cross and the Flag, a monthly magazine dedicated to the cause of Christian nationalism.

For Smith, that work was defined not by Jesus or the Constitution. His main concern was preserving Christian power and what he called “traditional Americanism.”

RELATED: Beth Moore’s Tweet on Christian Nationalism Goes Viral

“The first principle for which we stand is: Preserve America as a Christian Nation being conscious of the fact that there is a highly organized campaign to substitute Jewish tradition for Christian tradition,” he wrote in “This Is Christian Nationalism,” which outlined the 10 pillars of his movement.

Among the other pillars of Christian nationalism: outlawing communism, destroying the “bureaucratic fascism” of income tax and the Supreme Court, and preserving racial segregation forever.

Smith aimed to take the latent prejudices and anxieties of American society and fan them into flames, wrote the late Glen Jeansonne, a longtime University of Wisconsin-Milwaukee history professor and Smith’s biographer. For Smith, the fear of communism was an excuse to embrace prejudice and pursue power.

“His life illustrates that the career of a person of remarkable talents can be tragic if it is guided by a lust of power and fueled by a bigotry that appeals to latent hatred,” wrote Jeansonne in his 1988 biography, subtitled “Minister of Hate.”

While Smith’s name is mostly forgotten, his ideas — and the strategies he used to promote them — still haunt America today.

“America has a long history, unfortunately, of this kind of Christian nationalism,” said Lerone Martin, associate professor of religion at Stanford University and director of its Martin Luther King, Jr. Research and Education Institute.

Debate over ­Christian nationalism, which sociologists Andrew Whitehead and Samuel L. Perry describe as “a cultural framework that blurs distinctions between Christian identity and American identity,” has been fueled by the rise of Donald Trump and the Jan. 6, 2021, attack on the U.S. Capitol.

RELATED: Pastor Robert Jeffress: If Voting One’s Values Is Christian Nationalism, ‘Count Me In’

recent survey by the Public Religion Research Institute and the Brookings Institution found that about 1 in 10 Americans favors an extreme form of Christian nationalism, while a 2021 Pew Research study found a similar number of “faith and flag” conservatives, whose faith in God and America are intertwined.

William Dudley Pelley, circa 1936. Photo courtesy of Wikipedia/Creative Commons

William Dudley Pelley, circa 1936. Photo courtesy of Wikipedia/Creative Commons

Yet Christian nationalism is defined by more than religion and patriotism, said Whitehead, co-author of “Taking America Back for God” and associate professor of sociology at Indiana University-Purdue University Indianapolis. It’s also defined by hate.

For hard-core Christian nationalists, new and old, the enemies list has often included Jews, Black Americans, immigrants and progressives, often labeled as Marxists.

“One of the key parallels is an us-versus-them mentality where we have to circle the wagons because we are being attacked,” said Whitehead. “And the only way to survive is to fight back to take control and gain power.”

7 Easy Ways to Put a ‘Not Welcome’ Sign on Your Church

not welcome
Lightstock #516057

Have you ever unintentionally put a “not welcome” sign on your church?

I was running recently on a route I’ve run many times, but I missed this sign until this particular run. It was too “good” not to stop and take a picture with my phone.

I saw the sign and the first word that popped in my head was “Closed.” As another sign I saw in a store window said recently (which I don’t completely understand), “Closed for Business.” (How can you be closed “for” business?)

None of us would intentionally place a sign like that on our church doors. “Closed for business.” I’m sure that’s not the intent this church has with this sign. Yet I’m certain that some of our practices serve the same purpose.

Over the years, Cheryl and I have visited dozens of churches. Whenever we travel we try to find a church. I’ve spoken at and consulted with a lot of churches. All types and sizes.

‘Not Welcome’ Sign Examples

From personal experience—here are some ways you can place a closed sign to visitors on your church.

Only do “church” on Sunday.

Don’t attempt to build community with people who attend—especially not with someone new to “the community.” Let people know by your actions—or lack of actions—that you’re comfortable with the people with you know and there is little room for new friendships. Don’t reach out to people you haven’t seen in a while. We recently visited a church, filled out a visitor card, and only placed our email and phone number on the card. Two months later we have yet to hear from anyone.

Don’t act like you’re happy to see people.

Have no one greeting in the parking lots or at the doors. I once was the guest preacher at a church. Not one person greeted us in the church. I literally had to go find somebody to tell me when to preach. Not one other person besides the person I found ever spoke to us. I realize that’s the extreme but I wonder how many times visitors feel that same way in our own churches.

Confuse people.

Display confusing signage or, better yet, none at all. And, don’t think about using people as guest hosts. I can’t tell you how many churches we have been to where it was very confusing which door to enter and where to go once we entered the door. At times, if I weren’t the speaker—as an introvert especially—I might have left. Just being honest. I have to be honest even more and say that was somewhat true of the church where I am pastor now. Hopefully we are making strides toward correcting that with signage and people.

Make it uncomfortable for visitors.

If you really want a closed sign up, everyone should talk to only the people they know. It’s either that, or you could make visitors feel very conspicuous. Have them stand up maybe—or raise their hands—and keep them up until an usher comes by.

Have your own language.

Use acronyms. Yes acronyms please. Just pretend like everyone already knows what you’re talking about. Don’t differentiate between VBS and vacation Bible school. Everyone knows that, right? And, use names during the announcements that no one knows but the regulars without any explanation of who they are.

Have closed groups.

And don’t start any new ones. When any small group has been together more than a few years—with no new people entering the group—it’s a closed group. A new person coming in will not feel welcome. They won’t know the inside jokes. They don’t know the names of everyone’s children’s. They feel left out when personal conversation begins.

Beat people up without giving them hope.

Be clearer about how bad they are than how great the Gospel is.

Those are a few of my suggestions—if you’re looking for a way to put up a closed sign.

This article about putting a “not welcome” sign in church originally appeared here.

‘Jesus Revolution’ Director Shares Why the Film Did Not Address Lonnie Frisbee’s Sexuality

Lonnie Frisbee
(L - R) Jonathan Roumie as Lonnie Frisbee and Ke lsey Grammer as Chuck Smith in the film, JESUS REVOLUTION , a Lionsgate release. Photo courtesy of Dan Anderson.

Jesus Revolution” co-director Brent McCorkle recently discussed why the filmmaking team chose not to address hippie Lonnie Frisbee’s sexuality in the film.

MCorkle’s remarks came on an episode of entertainment journalist Brittany Valadez’s “Bravely Daily: From Pop Culture to God Culture.”

The successful Christian film, which surpassed the $30 million mark over the weekend, tells the story of the Jesus Movement of the late 60s and early 70s. “Jesus Revolution” specifically focuses on the story of how Harvest Christian Fellowship senior pastor Greg Laurie came to salvation and was called into full-time pastoral ministry at the age of 19.

Frisbee, played by actor Jonathan Roumie of “The Chosen,” has been described by Laurie as having played “a key role in the last great spiritual awakening in America.”

Laurie shared with podcaster Ruslan that Frisbee prophesied over him when he was a young man. During a time of prayer, and before Laurie had ever preached a single sermon, Frisbee turned to him and said, “The Lord just told me you’re going to preach to thousands of people around the world.”

RELATED: Greg Laurie Shares What Happened to His Mother After the Events of ‘Jesus Revolution’

Lonnie Frisbee Lifestyle

According to multiple reports, Frisbee lived a lifestyle that involved drugs and sex, including homosexuality, before finding Jesus. The film briefly hints at Frisbee’s past struggles when he is telling Chuck Smith his story, “Man, we did everything and maybe everyone.”

In the film, Frisbee is married to his wife, Connie, but the story alludes to the couple having some marital issues. Not long after Frisbee and his wife moved to Florida, which is depicted in the “Jesus Revolution,” they divorced due to Connie’s alleged infidelity.

Frisbee later returned to homosexuality and eventually died of AIDS.

Laurie recalled when he visited Frisbee when Frisbee was in hospice care, saying, “I went to see Lonnie, and I remember it so vividly. The room was very dark. There was a big fire in the fireplace. Lonnie was emaciated. He looked horrible but as he began to speak, I sort of saw that old Lonnie spark.”

RELATED: Greg Laurie: ‘God Uses Flawed People’ Like Lonnie Frisbee

“Lonnie believed that God was going to heal him. He believed he was going to preach, but I could see this was not going to happen,” Laurie continued. “I don’t know if that was the effects of the AIDS or if he was delusional, but it was clear that he was repentant. He knew what he did was wrong. He never was an advocate for any of it, but he fell away so, okay, that may trouble some people.”

Texas Tech Basketball Coach Suspended for Quoting Scripture About Slaves

mark adams
Texas Tech University vs. Jackson State University Men’s Basketball, Delmar Stadium, Houston, Texas, Dec. 17, 2022. 2C2K Photography, CC BY-SA 2.0, via Wikimedia Commons

On March 5, Texas Tech announced the suspension of men’s basketball head coach Mark Adams for referencing a slavery-themed Bible verse during a conversation with a player. According to the university, Adams, 66, made “an inappropriate, unacceptable, and racially insensitive comment last week” while “encouraging the student-athlete to be more receptive to coaching.” While doing so, the coach “referenced Bible verses about workers, teachers, parents, and slaves serving their masters.”

Initially, Adams received a written reprimand. But Kirby Hocutt, the school’s athletic director, then suspended the coach to conduct a “more thorough inquiry of Adams’ interactions with players and staff.” An interim coach was named for this week’s Big 12 tournament. According to ESPN, “Adams was already under pressure…because of Texas Tech’s disappointing season.”

Mark Adams: ‘I Was Quoting the Scripture’

Although Texas Tech says Mark Adams “immediately addressed this with the team and apologized,” the coach tells a reporter he didn’t apologize but rather tried to “explain the situation.” In an interview with Stadium’s Jeff Goodman, Adams says, “I was quoting the Scripture. It was a private conversation about coaching and when you have a job, and being coachable.”

The coach adds, “I said that in the Bible that Jesus talks about how we all have bosses, and we all are servants. I was quoting the Bible about that.” Adams denies making racist comments, emphasizing there’s “always a master and a servant.” It’s unclear which Bible passage the coach referenced.

Some Texas Tech students say they’re surprised by the incident. Senior Fernanda Coello says, “I think we all see Mark Adams as the grandpa of Texas Tech, we love him” and “what was said, I just didn’t expect it.”

Freshman Kole Menendez says the coach probably should have used another approach. “I’m a Christian myself,” he says. “I do love spreading the word of God. But I do think that [Adams] could have used a different verse or a different way to say things [because] times are different, times are sensitive.”

The Bible Isn’t ‘An Inspirational Meme Generator’

Commentators agree that Mark Adams’ word choice was unwise, at the least. “Black players comprise 12 of 13 spots on the Red Raiders’ roster,” writes Brian Hamilton of The Athletic. “What Adams said is repugnant enough, but what it says about what he believes only supercharges the urgency to move on” to another coach. Adams recently signed a contract extension, and Texas Tech would owe him more than $7 million if he’s fired without cause.

Ryan Sanders, an ordained minister and commentary editor for the Dallas Morning News, says the incident “has all the markings of a culture war battleground.” Some people will accuse the university of going woke, he writes, while others will accuse Adams of being tone-deaf.

‘To God Be the Glory’—Pastor Who Was Declared Brain Dead Welcomed Home

megan marlow
Visitors (L) welcome home Pastor Ryan Marlow (R) in a drive-by parade March 4. Screenshots from Facebook / @Ryan's Recovery

Ryan Marlow, a North Carolina pastor who was declared brain dead in August, has been on the road to recovery for the past several months and is home with his family as of Feb. 23. The pastor’s wife, Megan Marlow, has been posting regular updates about her husband’s health and shared that on March 4, hundreds of people welcomed him home with a drive-by parade.

“Yesterday was such a beautiful day,” said Megan Marlow in a Facebook post on the page, Ryan’s Recovery. “Hundreds of people came by to show love and support and we are just humbled. Many dear friends and many we had never met in person but the Lord makes us brothers and sisters in Him.” 

Megan Marlow: ‘Great Things He Hath Done!’

Ryan Marlow is the pastor of Grace Baptist Church in North Wilkesboro, North Carolina. On Aug. 13, he was hospitalized with concerning symptoms and began undergoing a series of tests. On Aug. 26, Megan Marlow told her Facebook followers that her husband had tested positive for listeria, an infection people typically get through food poisoning. At least part of the initial impact on the pastor was paralysis on the left side of his body and the right side of his face, as well as problems with his vocal chords and eyesight, all due to bacteria attacking his brain. 

But on Aug. 27, doctors gave Megan devastating news: her husband was brain dead. She said they told her, “He has passed away. He has suffered neurological death.” Ryan was an organ donor and remained on life support while medical personnel waited for matches. 

Two days later, Megan received more shocking news from the doctor: Ryan was not technically brain dead—but still essentially was. Medical personnel planned to change the time of death to when Ryan had his organs removed. “I was very confused by this,” said Megan.

The next morning, the day Ryan was set to have his organs harvested, Megan’s niece said the pastor’s feet had moved when she had played videos of Ryan’s children for him. Megan then asked nurses to run tests on her husband once again.

“Long story short,” she said, “He’s not brain dead my friends.” Tests found brain activity and blood flow in the area. What’s more, when Megan talked to her husband and kissed his arm, his heart rate spiked. Doctors then changed their assessment to saying that Ryan was in a “deep coma.”

“I need ya’ll to go to church and pray,” Megan Marlow told her Facebook followers. 

An update from Megan on a GoFundMe page for the couple shows that at the end of September, Ryan was transported to a long-term acute care hospital (LTACH) in Knoxville, Tennessee, where his health gradually improved. 

“God is so faithful!!!” she said. “Don’t stop praying!! One.Month.Ago.Today…A doctor told me the love of my life had passed away. One month ago today my life had seemingly changed dramatically as I planned my husband’s funeral and rehearsed how I was going to tell our children their daddy was now in Heaven with Jesus. But flash forward to now. A month later and he’s still here!! Making small steps of progress every day!!”

Christian Group Urges Andy Stanley To Publicly Rebuke Marjorie Taylor Greene, Calls on Lauren Boebert To Resign

Marjorie Taylor Greene Lauren Boebert Andy Stanley
Left: Gage Skidmore from Surprise, AZ, United States of America, CC BY-SA 2.0, via Wikimedia Commons; Right: Gage Skidmore from Surprise, AZ, United States of America, CC BY-SA 2.0, via Wikimedia Commons

Faithful America, a nondenominational Christian advocacy group, recently launched two petitions in response to the actions of congresswomen Lauren Boebert and Marjorie Taylor Greene. 

The group wants Boebert to resign from her elected role in Congress for “weaponizing religion to seize power and restrict the rights of anyone different than her.” 

Further, Faithful America is calling on author and pastor Andy Stanley to publicly rebuke Greene for her recent call for a “national divorce” in America. The group is calling on Stanley specifically because Greene is reportedly a former attender of North Point Community Church, of which Stanley is pastor, and was baptized there.

At the time of this article, the petition against Boebert has over 19,000 signatories, and the petition against Greene has over 13,000.

Faithful America Calls on Boebert To Resign

Launched on Feb. 8, the petition against Boebert centers on remarks she made while speaking at Storehouse Dallas Church in Texas last month, which many took as a thinly veiled longing for President Joe Biden’s death.

RELATED: Lauren Boebert Under Fire for Saying ‘I’m Tired of This Separation of Church and State Junk’

“We pray for our presidents. You know, [the Bible] says, ‘Let his days be few and another take his office,’” Boebert said, referencing Psalm 109:8. While Boebert stopped the quotation there, the very next line of the Psalm reads, “May his children be fatherless and his wife a widow.”

Boebert’s words were met with a mixture of laughter and cheering.

She previously came under criticism for saying something very similar at Charis Christian Center in Colorado Springs in June 2022

“I do want you to know that I pray for our president,” Boebert said during that appearance. “Psalm 109:8 says, ‘May his days be few and another take his office.’” 

The petition calls upon Boebert to “repent” and “resign.”

“As your fellow Christians, we write with both love and sadness as we urge you to privately repent for weaponizing our faith as a political tool, to publicly apologize for invoking a Psalm about death when praying for the President of the United States, and to resign from public office now,” The petition reads.

The open letter continues, “Your repeated misrepresentation of our faith pushes people away from Jesus Christ, harms both democracy and the church, and even risks further unholy violence. Let us follow Jesus together by seeking love and the common good—not division and death. Please, for the good of the country and the Body of Christ alike, resign from Congress immediately.”

The current goal of the petition is to reach 20,000 supporters. 

RELATED: American Muckrakers PAC Files IRS Complaint Against Church for Hosting Lauren Boebert, Defamation Suit Against Boebert

Faithful America Urges Stanley To Publicly Rebuke Greene

The petition against Greene, which launched on Feb. 28, centers on remarks she tweeted on Feb. 20. 

Iran Releases Yousef Nadarkhani, Other Christians From Prison

Yousef Nadarkhani
Yousef Nadarkhani. (Present Truth Ministries photo)

(Morning Star News) – Pastor Yousef Nadarkhani, once sentenced to death in Iran for apostasy, was the third Christian convert recently released from prison as part of the government’s annual amnesty marking the anniversary of the 1979 revolution.

Originally sentenced to death in 2010 for leaving Islam, Nadarkhani was freed on Feb. 26, following the pardon and release earlier in the month of Hadi Rahimi and Zaman Fadaei, religious freedom advocates said. While welcoming the releases, they noted that those released had already served significant portions of their sentences in cases marred by legal irregularities even by Iranian standards.

“Their pardon hardly addresses the injustice of the original sentencing and suffering that the men and their families endured,” said a specialist on Iran with Middle East Concern (MEC) on condition of anonymity. “But we are glad for their sakes that they are free and with their families again.”

Nadarkhani had been acquitted of apostasy in September 2012 but was found guilty of a lesser charge of evangelizing and sentenced to three years in prison.

RELATED: New Law in Iran Threatens More Arrests of Christians, Rights Advocates Say

He was arrested again, along with his wife, in May 2016 when agents with the Ministry of Intelligence began raiding Christian homes and house churches in Rasht. In July 2016, the Revolutionary Court in Rasht charged Nadarkhani with “crimes against national security” and accused him of being a Zionist.

Nadarkhani, his wife and two other Christians were found guilty of acting against national security, propagating house churches and promoting Zionist Christianity in June 2017 and sentenced to 10 years each in prison. Nadarkhani was also sentenced to two years’ exile in Nik Shahr.

Nadarkhani remained free until officials arrested him at his home in July 2018 and took him to Evin Prison to begin serving his sentence. Security officers assaulted Nadarkhani and his son during the arrest, according to MEC and other advocacy groups. Upon judicial review of his case, Nadarkhani’s sentence was later reduced to six years.

Two prisoner releases preceded Nadarkani’s. Hadi Rahimi was released from Evin Prison on Feb. 15, following that of Zaman Fadaei from the same notorious prison on Feb. 8.

Rahimi was arrested in February 2020 with three other members of a house church in Rasht and released three months later on a bail bond of 200 million toman (about US$12,000). In August 2020, Rahimi was sentenced to four years in prison for “acting against national security” and “spreading ‘Zionist’ Christianity” for attending a house church.

The other Christians arrested in the raid received sentences of between two and five years. A month later, Rahimi’s sentence was upheld on appeal, and on Jan. 9, 2022, he turned himself in to begin his sentence.

Fadaei, another Christian convert from Islam, was released on Feb. 8 also in recognition of the revolution’s anniversary. As with Rahimi, Fadaei’s pardon was approved by Supreme Leader Ali Khamenei as part of the amnesty freeing “tens of thousands” of prisoners, according to state news agency IRNA.

Fadaei was well known for raising the ire of the Iranian government for following Christ. In November 2020, he was flogged for drinking wine during a Communion service, an 80-lash sentence originally issued in 2017. In June of that year he was also sentenced to 10 years in prison for “acting against national security by propagating house churches and promoting Zionist Christianity,” according to advocacy groups.

Fadaei’s sentence was later reduced to six years in June 2020 after judicial appeal.

Mark Rivera, a Former Anglican Lay Pastor, Sentenced to 15 Years in Prison

mark rivera
Booking photos of Mark Rivera. Photos courtesy of Kane County Sheriff’s Office

(RNS) — Mark Rivera, a former lay pastor in a conservative Anglican denomination who was convicted in December of felony child sexual abuse and assault, was sentenced on Monday afternoon (March 6) to 15 years in the department of corrections.

Judge John Barsanti of Illinois’ 16th Judicial Circuit Court in Kane County granted Rivera the minimum sentences for his crimes. The judge earlier found Rivera guilty of two counts of predatory sexual assault of a victim under 13 years old (a Class X felony) and three counts of aggravated criminal sexual abuse of a victim under 13 (a Class 2 felony). Rivera will get credit for time already served in jail and spent under electronic monitoring and will be eligible for parole before completing his full sentence.

During the first half of the sentencing hearing, which occurred on Feb. 24, Cherin Marie, the mother of the child Rivera was found guilty of abusing, read victim impact statements for both her and her daughter.

RELATED: Mark Rivera, a Former Anglican Lay Pastor, Found Guilty of Felony Child Sexual Assault

“She continues to be impacted every single day by this man’s abuse and the traumatic experience of having to testify about it in court,” said Cherin Marie, who asked to go by her first and middle name to protect her family’s privacy. Cherin added that Rivera was “a lay pastor in our church in a position of spiritual authority” over her daughter, as well as a “trusted family friend.”

“When my daughter bravely spoke up about her abuse, our church and community of friends, under this man’s influence, turned their backs on her and chose to support her sexual abuser,” she said.

Rivera also read a statement on Feb. 24 asking for the minimum sentence. “I understand that I have been convicted of a heinous crime,” he said. “I’ve committed to becoming a better person, a better father, a better husband, a better member of the community.” He concluded his statement by saying he prayed for “God’s blessing and healing for everyone involved in this trial.”

On Feb. 24, Rivera’s lawyer, Brittany Pedersen, expounded on a motion she filed asking for a new trial. She argued that because the judge did not find Rivera guilty of all 10 counts brought against him, the judge had not found the victim’s statements to be fully credible. Therefore, she said, the judge erred in finding Rivera guilty of any of the counts.

“When you find that she was not credible, I believe you have to apply that to all the counts in this case, and your honor did not,” argued Pedersen.

Barsanti dismissed the motion, stating that he did not rule based on the witnesses’ credibility but on the evidence provided by the state.

Rivera’s lawyer did not respond to a request for comment in time for publication.

Frank Griswold, Who Led Episcopal Church Through Tumultuous Times, Dies at 85

Frank Griswold
The Most Rev. Frank T. Griswold III in 2019. Video screen grab

(RNS) — Bishop Frank Tracy Griswold III, who led the Episcopal Church through a tumultuous debate over the place of women and LGBTQ clergy in the denomination in the late 1990s and early 2000s, died Sunday (March 5) in Philadelphia, Pennsylvania, at age 85.

Griswold served as presiding bishop of the mainline denomination as it saw the ordination of its first openly gay bishop in 2003, which increased pressure on some conservative dioceses to schism.

His daughter Eliza Griswold, a journalist who writes for The New Yorker magazine, shared the news of her father’s death on Twitter, describing him not only as her “beloved dad,” but as “a revered preacher and teacher and very funny human with a boundless heart, as he believed God’s is.”

Bishop Griswold was elected the 25th presiding bishop of the Episcopal Church in 1997 and took his seat at the Washington National Cathedral in January 1998. The first presiding bishop to serve a nine-year term after the denomination’s ruling body had reduced the length of the term from 12 years, his time in office ended in November 2006.

RELATED: Episcopal Priest the Rev. David Sibley Becomes Four-time ‘Jeopardy!’ Champion

Religion News Service article described the Episcopal Church at the start of his tenure as “one of the nation’s most prestigious but chaos-wracked denominations, scarred in recent years by financial and sexual scandals and still bitterly — perhaps irreparably — divided over the ordination of women as priests and the role of gays in church life.”

Upon becoming presiding bishop, he was immediately faced with threats of schism from several dioceses that refused to recognize women’s ordination as priests, with some conservative Episcopalians taking legal control of the name and the flag of the church even as they severed relations with the denomination.

Before leaving the Diocese of Chicago to lead the denomination, he told reporters he spent time in a private prayer retreat.

“By virtue of the office of presiding bishop, I’m going to become a center of controversy, like it or not, and probably in some people’s minds, I’m not going to be a human being. I’m simply going to be a living issue,” he said.

Undaunted, Griswold presided over the ordination and consecration of New Hampshire Bishop Gene Robinson, the denomination’s first openly gay priest to be elected bishop, answering objections during the service with the words: “We’re learning to live the mystery of communion at a deeper level.”

Robinson, who said he was receiving daily death threats at the time, told Religion News Service he later learned that the presiding bishop, like himself, had been wearing a bulletproof vest under his robes during the service. “That’s how dangerous those times were,” he said.

The former bishop of New Hampshire said he’s been thinking of Griswold since he learned of his passing Sunday morning and remembering how brave he was.

“He could easily have avoided presiding at that service of ordination to be a bishop, and he didn’t, and that was a remarkable thing on several levels,” he said.

Griswold’s participation communicated that the Episcopal Church’s welcome to LGBTQ people “went to the very top,” Robinson added, “and there’s almost no no comparing it to anything.”

As presiding bishop, Griswold also stressed ecumenical and interfaith relations, inviting a Muslim leader — Sulayman S. Nyang, president of the InterFaith Conference of Metropolitan Washington and an adviser to the American Muslim Council — to speak during his installation service, believed to be the first time a Muslim had done so for any presiding bishop. He helped bring the Episcopal Church into full communion with the Evangelical Lutheran Church in America.

Bishop Michael Curry, current presiding bishop of the Episcopal Church, praised Griswold as a “remarkable and faithful servant of God” as he asked for prayer for his predecessor’s family and all who mourn his loss.

The Washington National Cathedral remembered Griswold as “a kind and gentle priest who held the church together despite enormous pressures from around the world.”

“Through thoughtful and prayerful leadership, he expanded access to God’s table for LGBTQ Christians and leaders, and helped establish a life-giving Full Communion agreement with the Evangelical Lutheran Church in America,” reads a statement on the cathedral’s website.

“When it would have been easier to say no, Bishop Griswold walked with God to find a way to say yes. And for that, we are grateful.”

The Body of Christ and the Temptation of a Crowd

what is church?
Lightstock #280653

Editor’s Note: This article is the third in a series exploring seven temptations of the western Church, based on Jeff Christopherson’s novel, “Once You See.”
(Read Part 1 and Part 2.)

Since it’s now 2023, most of us think that we’re beyond the old understanding of the “church” being a building. We are now spiritually sophisticated enough to understand that the “church” is Body of Christ. 

Or are we?

The questions that we routinely ask, and the answers we automatically give, seem to tell a very different story…

“Where’s your church?” she asked. 

“It’s right across from LA Fitness on Third. The old post office.”

“What time is church?” he asked. 

“9:00 and 10:30. 10:30 is usually better. The choir is already lined up at the Golden Corral.”

“What kind of church do you attend?” he asked. 

“It’s sorta non-denom. Solid biblical teaching with decent worship.”

“You like Pastor Harrington’s church?” she asked. 

“It’s pretty good. Better than most. But the children’s ministry is incredible. Isaiah and Rachel both love it.”

So, we have evolved. A smidge. We now think more broadly than a church simply being a dedicated religious building. We’ve seen churches meet in movie theaters, in high schools, in bowling alleys, and in renovated storefronts. For most of us, “the church” is no longer merely a sacred building. “Church” is now the thing that happens inside the building. 

Now, “church” is a worship service.

And with this more progressive understanding of “church,” we roll up our sleeves Sunday after Sunday to produce “church” for our followings. Instinctively we perceive the likes and dislikes of the faithful, and we valiantly try to major on the “likes,” while avoiding the “dislikes” at all costs. The better we are attending to the “likes,” the bigger the crowd. 

Consequently, the gift of prophecy is now the ability to accurately predict the sacred preferences of sheep. “Prophesy and deliver” has become the hallowed creed of the winners. Some have read the tea leaves to know that they are to “sound radically missional” but not to go as far as expect missional behavior. Others have learned that the key is hard-nosed biblical preaching that convicts just enough to pinch a cord of guilt, but not enough to remember past the nachos at the football game. 

And so, we deliver. Winners deliver consistently at a high level. Losers fumble by going too far in their congregational expectations, or not far enough in their prophetic performance. It’s a tricky balance to master.

Which leads us to the third temptation that is hamstringing the mission of Christ in the Western Church. Presentationalism: The Temptation of a Crowd. 

What we celebrate speaks loudly of our culturally inadequate understanding of Jesus’ church. “Our worship is inspiring, and our preaching is strong.” On the surface, this sounds laudable. But this is not how the world described the early church. Nor is it the way that the majority of the rapidly expanding Global Church would describe their own priorities. In both cases, there is no equating the Body of Christ with a Sunday service. 

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