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The 4 Biggest Assets in My Grief

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Grieving a loved one’s death is a long, often lonely, always painful process. Four key players stand out in my continued healing journey through grief.

First is my firm belief in the promises of Jesus about our eternal future. They are blood-bought, meaning our resurrection is guaranteed. Nanci and I spent so much time talking about the world to come, and she would walk me through her afterlife bucket list. We would talk of adventures together on God’s New Earth that are all still ahead of us. So though her death is a heartbreaking interruption, we can both anticipate the everlasting reunion in a world without sin and suffering and grief, where happiness will be the air we breathe.

Secondly, I cherish my friendship with God. I have frequently pondered with astonishment in the last year Jesus’s words in John 15:15: “I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you” (NIV).

Jesus is my closest and dearest friend. He was and is Nanci’s closest friend. Jesus was closer to Nanci than I ever was, and He is closer to me than she ever was. He’s the only being in the universe that is true love. And He is with me on this present earth, and He is with her in Heaven; so that means she is with Him, and I am with Him. That certainty closes what would otherwise seem a huge distance between Nanci and me now. Jesus is the bridge that keeps us connected until we live in that new world, with new bodies and minds, that He is preparing for us. The connection I feel to her through Him is profound.

Jesus promised, “I am with you always, even to the end of the age” (Matthew 28:20). And in Hebrews we’re promised “Never will I leave you; never will I forsake you” (13:5). Two of the three members of the triune God—Son and Spirit—indwell us! And He invites us to “Cast all your anxiety on him because he cares for you” (1 Peter 5:7). These promises mean that no matter how we may feel, we are not abandoned or unloved.

Thirdly—and these are not in order, or my dog wouldn’t come before family and friends—but one of the great blessings since Nanci went to be with Jesus has been our dog Gracie, who we picked out together. When I’m not traveling she is my constant companion. Every day we run together, and her sheer excitement and delight as she dramatically pulls her leash forward makes me laugh hard and run faster than I otherwise would. Romans 1:20 says, “For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made.” Animals are the second most important part of God’s creation, after people. We should see God’s nature in His creation.

Gracie

Gracie is, of course, not God; she is secondary, part of His creation, but she points me to the primary, who is God alone. She snuggles with me, sending a message of love and affection. When I let her outside she runs around the yard crazily. When I give her one of a variety of healthy treats, she darts and jumps and is overcome with exuberance from the moment she hears the bag open. She then charges off to her favorite spot in the living room and relishes  her treat for ten seconds before eating it. Her body languages declares, “I am surely the world’s most fortunate creature.” It is nearly impossible for me to be unhappy in her presence.

Gracie

Fourthly, I’ve found a great deal of comfort in my family, church, small group, and close circle of friends. Paul instructed the Galatians to “Share each other’s burdens, and in this way obey the law of Christ” (6:2).

4 Things That Caused the Early Church to Spread Like Wildfire

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The opening pages of the book of Acts show us in the early church God used to launch the movement that we call Christianity. On their opening Sunday, 3,000 people came to faith in Jesus Christ. At their second public gathering, over 5,000 were added to their number. Historians and scholars go on to tell us that within six months of Pentecost, there were over one hundred thousand new Christians in the city of Jerusalem. And here’s the reality: Every single one of us trace our faith back to this moment that began with a handful of Christians in Acts 2.

When you realize the magnitude of what happened through this group of people, it raises a question: What was it about them that enabled them to be so mightily used of God? This was a ragtag group of nobodies. Nobody knew their names, nobody knew their platform, nobody knew where they’d come from. Yet history records that they were used by God to literally turn the world upside down. And I think if we look closely at Acts 1:1–14, we can find four characteristics of the early church that we can apply to our own lives.

4 Things That Caused the Early Church to Spread Like Wildfire

1. The early church had a faith that produced obedience.

They trusted God, and they did what God said.

Before he ascended, Jesus told them, “You will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth” (Acts 1:8 HCSB). He said, “I want you to go back to Jerusalem, and Jerusalem is where we’re going to begin this movement.” You know what happened just 40 days earlier in Jerusalem? Jerusalem had made a pretty clear statement about what they thought about Jesus. Jerusalem was where Jesus was whipped, beaten, tried, crucified and buried. Jerusalem was the place where they could lose their lives. Logically, strategically, it made no sense to go to Jerusalem.

And yet the Bible says they went to Jerusalem. Why would they do that? Here’s why: They heard the voice of God. And when God speaks, we respond in obedience and faith. Hearing doesn’t mean God fills in all the blanks, but God clearly speaks about what the next step is. And, in faith, I respond in obedience to the next step. And that kind of faith demands intimacy with God.

“Everything Jesus desires to do through you he will do out of the overflow of what he’s doing in you.”

The single greatest thing you carry to the field is not your training. It’s not your education. It’s not your experience. It’s not even your passion. The single greatest thing you carry with you is your intimate love relationship with Jesus. Everything Jesus desires to do through you he will do out of the overflow of what he’s doing in you.

5 Ways You May Be Destroying Your Marriage

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How does a marriage that was once good become a marriage falling apart?

I get asked this question when it becomes public that a marriage everyone thought was rock solid falls apart.

As the song goes—it’s a slow fade. A good marriage doesn’t deteriorate overnight. It diminishes gradually.

There are probably lots of reasons. There are usually a few common causes in my experience.

Many times couples are destroying their marriage—and, most times, it’s not intentional and they didn’t even know it was occurring. So, let me address this to those who may be in a season—or an upcoming season—where a good marriage is in jeopardy. (Satan loves those seasons.)

A Marriage Falling Apart

Here are five ways you may be destroying it and causing your marriage falling apart:

1. Other Interests Come Between You.

Typical dangerous scenario: The couple hasn’t been communicating well, life is stressed, and suddenly a friendly voice or a pretty smile says an affirming word at the office. Happens every day.

It could be a relationship—even good relationships like children or other friends—or a hobby, or work, but something gets a higher priority than the marriage. There was probably once a time when the two of you could “take on the world.” Nothing could come between you. You were inseparable. But, other things began to grab one or both of your attention—slowly, over time. Outside distractions will destroy a good marriage.

(I have also seen solid couples who once were so committed to the church. It was a stabilizing place for them. They found their friends there and their weekly encouragement. Gradually they get off track and are infrequent attenders at best. It provides a hole for the enemy.)

Are there distractions coming between you and your marriage?

2. There’s Unresolved Conflict.

Every couple is different—and every individual. I have found there is often one who doesn’t mind conflict and one who runs from it. There may be one who little things bother and one nothing seems to phase. (Drawers continually left slightly open or clothes on the floor can prove to be a major problem if never addressed.) And, there are all kinds of combinations in between. But, when conflict develops at some point it must be addressed. Hidden pain never disappears on its own. And, many couples simply don’t know how to address conflict. (Get help if you don’t.)

Conflict left unattended sometimes sits like it never existed. But, oh it did. And, it does. Someone is holding on to it. Trust me. And, the longer it sits the deeper the wedge it causes. Someone reading this may be allowing an injury from years ago to continue to haunt you. Your spouse may not even know the hurt is still there.

Planning and Organizing Parent-Teacher Meeting Events at Church

thank you notes for children’s ministry volunteers

Planning and organizing parent-teacher meeting opportunities is essential in youth ministry. Parents of teens need guidance and support, especially as they oversee their kids’ spiritual development.

Youth leaders should connect, engage and release parents to be the primary disciplers of their teenagers. This is a key part of our job description as youth pastors. The question is how? How do we nurture families by equipping parents?

Obviously, emails, texts and interaction works. Parent meetings also are effective. When I first started in youth ministry, every parent meeting I held was strictly informative. They were short and basically addressed youth events, nothing more.

Now, I’m finding that those meetings were ineffective. Now I’m seeking to have effective parent meetings. But planning is essential for those meetings to be effective.

8 Tips: Planning and Organizing Parent-Teacher Meeting

Here are a few tips for planning and organizing parent-teacher meeting events:

1. Have a plan.

Be sure to have an agenda. Parents want a reason to attend. If the meeting isn’t organized, they won’t return to your next one.

2. Challenge parents.

We need to challenge parents just as we challenge students. Pray and ask God for direction on what parents need the most at each meeting.

3. Provide information.

Information is key, but don’t just throw it out. Parents want details in an organized fashion. Provide handouts and use PowerPoint slides. Think ahead of time about all the questions parents may have. That way you can answer them before they arise.

4. Share resources.

Offer resources about youth culture and effective parenting tips. Share whatever you’re reading (you’d better be reading!) about parenting and youth culture. Also share how parents can monitor and safeguard their students’ devices and social media accounts.

5. Supply food.

Everyone loves food, especially busy parents. So provide snacks, if possible, or ask volunteers to chip in. Food makes people talk easier, and it makes things more casual.

‘Breastfeeding Christian’ — Tucker Carlson Calls out Russell Moore, Along With Tim Keller, Beth Moore, and David French

Tucker Carlson
Screengrab via Fox News / Tucker Carlson Tonight

On Thursday (March 2), Tucker Carlson blasted well-known Christian leaders Tim KellerBeth MooreRussell Moore, and David French for not speaking out against alleged First Amendment violations against Christians.

Carlson’s segment focused on him making a case that “our weakest leaders are also the most destructive.” The Fox News political commentator said, “That’s really the story of the Biden Administration. The weakest president in history joined forces with the weakest Attorney General in history to create a police state.”

Referring specifically to United States Attorney General Merrick Garland, Carlson told his viewers, “Garland has presided over the most aggressive attack on civil liberties, in particular an attack on the practice of traditional Christianity, that any living American has seen.”

Carlson then played a clip of Garland getting grilled by Senator Mike Lee (R-UT) regarding the lack of arrests the Department of Justice (DOJ) has made in cases of attacks on pregnancy centers and Catholic churches.

RELATED: Hatred of Christianity Is ‘One of the Animating Forces on the Other Side,’ Says Tucker Carlson

Another clip showed the FBI arresting pro-life preacher Mark Houck at his home due to an alleged offense that took place months earlier in which Houck was protecting his 12-year-old son from a pro-choice protestor during a demonstration at an abortion clinic. The arrest took place at 6:45 a.m. and involved a reported 20 agents in full SWAT gear.

Senator Josh Hawley (R-MO) asked Garland why this type of action was ordered under his command. Garland responded, “The facts I have, which are those presented by the FBI, are not consistent with your description.”

“You use an unbelievable show of force with guns that, I just note, liberals usually decry. We’re supposed to hate long guns and assault-style weapons. You’re happy to deploy them against Catholics and innocent children,” Hawley rebuked.

Lastly, Carlson showed a clip of the FBI visiting the home of Paul Vaughn in March 2021, allegedly because he along with 10 others were peacefully praying at a Tennessee abortion clinic.

RELATED: Ken Ham Accuses Tim Keller of ‘Lukewarmness,’ ‘Compromising’ Following Announcement of Keller Center for Cultural Apologetics

The clip showed Vaughn’s wife asking FBI agents why they were banging on her door with a gun. The agents walked away. One agent responded, “I tried ma’am.” Mrs. Vaughn shouted, “No you didn’t,” as she filmed them getting in their vehicles to drive away. Carlson characterized the incident as Garland having sent FBI agents to “terrorize Vaughn and his 11 children at their home.”

“You have to wonder when you see a tape like that, where are so-called Christian leaders,” Carlson asked. He then named Russell Moore, Christianity Today Editor-in-Chief and former President of the Ethics & Religious Liberty Commission of the Southern Baptist Convention (2013-2021).

Lecrae Addresses Whether He Is ‘Woke’: ‘In 2023, I Hate That Word’

lecrae
Screenshots from Instagram / @lecrae

Grammy Award-winning hip hop artist Lecrae took to Instagram this week to address a question posed to him by a young woman, who wanted to know if he has “succumbed to ‘wokeness,’ or whatever that means,” he said. 

“To be honest with you,” said Lecrae. “In 2023, I hate that word, one, because it’s been co-opted like so many other things for political agendas and ideologies. A lot of times people think I’m very political. The truth of the matter is, I am not. I’m not married to a political party, I’m married to the Scriptures.” 

RELATED: EXCLUSIVE: Lecrae and Andy Mineo Talk Deconstruction, Being Labeled Christian, Swearing in Music, and More With ChurchLeaders

 

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Lecrae: ‘I’m Kingdom Over Empire’

Lecrae is a Christian hip hop artist who has been nominated for seven Grammys and who has won two, one for Best Gospel Album (“Gravity”) and one for Best Contemporary Christian Music Performance/Song (“Messengers”). He released his latest album, “Church Clothes 4,” last November, and on March 17 will begin “The Final Church Clothes Tour.”

Over the past several years, Lecrae has been outspoken about his journey deconstructing from a “western, political, evangelical version of Christianity.” “Church Clothes 4” even has a track titled, “Deconstruction,” in which he mentions various Christian leaders including Judah Smith, John Piper, Tim Keller, Tony Evans, and Voddie Baucham.

“I’m a hip hop kid who found the Lord,” Lecrae said in March 2021, “but I found America’s version of Christianity, which was detrimental to my psyche, and it was drenched in white supremacy. So I had to deconstruct my faith, come to grips with who God is, and strip away the nationalist mindsets that were drenched in it.” 

Regarding his view of the term “woke,” the hip hop artist rejected the political connotations some now associate with the word, saying, “Oftentimes, biblical agendas are hijacked by political campaigns and political pundits, and you are forced to look like you’ve chosen a side.”

Lecrae is not the only one who has voiced frustration with the way some are using the term “woke.” In August 2022, former NFL player and Christian Benjamin Watson published a blog explaining that the word “woke” has been co-opted, redefined and weaponized against the Black community. Whereas some now use the term entirely negatively, “woke,” said Watson, “was always rooted in an awareness of racialized violence against black people by white America, whether by individuals or institutions, carried out intentionally or in innocence.”

Watson said that “woke” came to the forefront of public awareness in the U.S. within the past decade with the growing public outcry against racial violence following the deaths of Michael Brown and many others. It subsequently became associated with the Black Lives Matter movement and gradually with a “smorgasbord of ideals from sexuality to social justice.” Watson denounced ignorant uses of the word as “reckless.”

RELATED: ‘Woke Transagenda’ — Franklin Graham Denounces Hershey’s Ad Featuring Trans Woman

Daughter of Grammy-Nominated CCM Artist Stuns ‘American Idol’ Judges With Original Song

Haven Madison auditions for American Idol
Screengrab via YouTube @American Idol

Seventeen-year-old Haven Madison stunned “American Idol” judges with the audition of her original song titled, “15.” The lyrics include, “What if I want it now? What if I don’t want to wait? What if I don’t wanna waste my time waiting on someday?”

Madison is the daughter of Jason Roy, lead singer of the Grammy-nominated Christian Contemporary Music band Building 429.

Haven Madison Is an Extraordinary 17-Year-Old

Madison is an active student at Clarksville High School, a cheerleader, and a member of the student government. In addition, Madison is clearly “a contender for Season 21 of American Idol.”

“Haven is no stranger to the stage,” the video explains. “For the past few years, she has been touring with her dad, Jason Roy, who was the lead singer of the Grammy-nominated Christian music group, Building 429.”

At only 17 years old, Madison has spent much of her life on the road. Her family chose to homeschool her to provide flexibility as the family went on tour with her dad. “By the time she was eight, Haven had traveled to 46 states and begun composing her own music.”

As Madison and her dad connect deeply over a love of music, they have shared the stage and, later, their home studio.

During the pandemic, touring proved too difficult to sustain for Building 429. Roy then focused on building a home studio. Later in 2020, Madison released her first single, “Already Gone.” The lyrics include:

Well, I know it wasn’t you who held me down
Heaven knows it wasn’t you who set me free
So oftentimes it happens that we live our lives in chains
And we never even know we have the key.

Later, in her next single, “Stronger,” Madison boldly described a desired relationship: “I wanted you to be the one. I started thinking what we could become—just a little love story.”

Madison promotes her music and her take on everyday life through social media. She has thousands of followers on TikTok and Instagram and is not afraid to share her heart, mind, and voice with the world.

“American Idol” staff quickly advanced Madison to the producer rounds after reviewing her audition via Zoom. It wasn’t long before she was performing live before the “American Idol” celebrity judges.

‘American Idol’ Celebrity Judges Unanimously Advance Madison with a Golden Ticket

Madison “delivered a heartfelt performance of her original song, ’15,’” to the judges. “As Haven sang the final line, judge Katy Perry flew to her feet screaming, ‘You can have it. You can have it right now!”

At the end of the audition, both Madison and her father, who accompanied her on guitar, were in tears.

Judge Lionel Richie said, “You could be anything you want to be. I don’t see anything wrong, except the world doesn’t know anything about you. That was incredible. I’m so happy you came to ‘American Idol.’”

Perry continued, “The vocal decision you made, they were just like so on another level. And they’re so you and authentic and coming from your heart, that song has a lot of opportunity to be something.”

While Perry was enthusiastically supportive of Madison, Perry had encouraged a previous contestant to use music to rebel against Christian parents.

Haven now heads to “Hollywood Week” for what she hopes will be the start of her journey to the “American Idol” finals.

Greg Laurie Shares What Happened to His Mother After the Events of ‘Jesus Revolution’

jesus revolution
Screenshots from YouTube / @greglaurie

“Jesus Revolution,” the film recapping the Jesus Movement of 50 years ago, continues to perform well at the box office. For its second weekend, the movie was shown in an additional 100 theaters and made $8.7 million—just more than half of its $15.8 million opening-weekend earnings.

Now that audiences are turning out for the movie, Harvest Christian Fellowship senior pastor Greg Laurie is updating viewers about some real-life characters featured on screen. “Jesus Revolution” portrays how Laurie became a Christian at age 17 and then entered full-time ministry at age 19.

Greg Laurie: My Mom ‘Came Back to Her Faith’

Greg Laurie, now 70, posted a video to YouTube on March 3 titled “After Jesus Revolution: What Happened To My Mother?” In the clip, Laurie shows a 1950s-era photo of him with his mom, Charlene McDaniel (portrayed in “Jesus Revolution” by Kimberly Williams-Paisley).

As a boy, Laurie lived with his grandparents because Charlene—a “dead ringer for Marilyn Monroe”—was “out living her crazy party life,” he says. Although Charlene grew up in a Christian home, she eloped at a young age, had Greg after a one-night fling out of wedlock, and ended up getting married seven times.

“She chased after all of the empty promises of this world, and sadly saw the emptiness of all of it,” says Laurie. “But thankfully she came back to her faith and returned to it one month before she entered eternity.”

In the YouTube video, Laurie mentions having a “very important conversation” with his mother toward the end of her life, when she “recommitted her life to Christ.” Charlene is an example, he says, that “There’s hope for anyone, no matter what you’ve done, no matter what mistakes you’ve made, no matter what sins you’ve committed.”

UPDATE: TGC Announces Josh Butler’s Resignation as Keller Center Fellow, Issues Apology for Book About ‘God’s Vision for Sex’

josh butler
Photo by Jacob Rank on Unsplash

UPDATED March 6, 2023: The Gospel Coalition (TGC) has pulled the introduction and first chapter of “Beautiful Union” by Josh Butler from its website and issued an apology for promoting Butler’s book. TGC has also announced that Butler has resigned as a fellow at the Keller Center for Cultural Apologetics, will no longer lead an online cohort with the center, and will no longer speak at TGC23.

An excerpt from Josh Butler’s book, published as an article on TGC on March 1, drew widespread criticism online due to Butler’s use of sexual metaphors for believers’ relationship with God. TGC initially responded to the pushback by publishing the book’s introduction and first chapter in order to provide “sufficient context.”

On March 5, TGC pulled the introduction and chapter and posted the following apology from TGC president Julius Kim:

Thank you for your feedback on the Keller Center’s book excerpt from Joshua Butler posted on March 1, 2023. And thank you for your patience while we took the time to listen to our critics and the serious objections from concerned fellows, as well as discuss this matter with our Board of Directors and care for our friend Josh.

Earlier this week, we accepted Josh’s resignation as a Keller Center fellow. He will no longer lead an online cohort with the center nor speak at TGC23. While he will no longer participate in these events, Josh remains a beloved brother and friend whom we respect and care deeply about.

To our fellows and our readers, please forgive us. The Keller Center for Cultural Apologetics is a new effort by TGC, and we are still learning how to work with our directors and our fellows to produce content that will serve our readers in a way that is trusted and wise. To ensure greater accountability with our fellows, we will develop better review systems for our work together. We will also review our publication processes more broadly at TGC and develop plans to ensure greater accountability to you, our readers.

Again, thank you for your patience with us. At TGC, we want to provide a venue for healthy dialogue and robust debate on important matters that affect us all. We want to model grace-filled conversations, and we want to learn from one another. In this case, we failed you and hurt many friends. Thank you in advance for your continued prayers.

Responses to TGC’s apology and actions toward Butler range from gratitude to further criticism. “I’m glad @TGC listened,” said Dr. Beth Allison Barr. “I hope they keep listening.”

Author and podcaster Sheila Gregoire suggested TGC had missed the mark in its apology. “I’m glad they apologized and asked for forgiveness,” she said. “However, to ensure that this doesn’t happen again we need to figure out why such an offensive & harmful work could be published in the first place. Is it simply because, as they state, their ‘review systems’ weren’t adequate?”

Jacob Denhollander and Dr. Anthony Bradley each expressed that TGC had let Butler down. “TGC didn’t cow to a mob,” said Denhollander. “They threw Butler under the bus to (so far) avoid dealing with the fact that multiple people on their editorial and marketing teams saw absolutely nothing wrong with the article because that’s how they also understand sex and gender roles.”

“I feel bad for Josh Butler,” said Bradley. “He was failed by his publisher & TGC. In academic publishing, our books are pre-reviewed by scholars to look for problems. Had Butler’s book been sent to theologians at Westminster, RTS, Wheaton, Taylor, etc. they would’ve caught any errors & fixed it.”


ChurchLeaders original article written on March 3, 2023, below:

After The Gospel Coalition (TGC) faced pushback for posting an excerpt of “Beautiful Union” by Josh Butler, it pulled the article from its website and directed readers to the book’s entire first chapter. Butler, an Arizona pastor and a fellow of TGC’s new Keller Center for Cultural Apologetics, argues that “Sex wasn’t designed to be your salvation but to point you to the One who is.”

FL Church Sells BBQ To Raise Money After Vandal Damages Building, Leaving Behind His Pants

Greater El-Beth-El Divine Holiness Church
Screengrabs via Action News Jax

A Jacksonville, Florida, pastor has been left somewhat baffled by a vandal who broke into his church, causing damage, and among other things, leaving behind his pants. Bishop Dr. Lorenzo Hall of the Greater El-Beth-El Divine Holiness Church is now calling on the community to help the church with money for repairs by supporting its barbecue fundraiser. 

Hall reportedly received a call from a neighbor on the morning of Saturday, Feb. 25, who told him that a man had broken into one of the church’s buildings. Upon arriving at the church, Hall discovered a shattered window, as well as damage inside the building. 

Inexplicably, the vandal also apparently removed a pair of pants he was wearing, leaving them behind in the church.

The vandal struck on the same day that the church holds its “bread ministry,” in which volunteers distribute bread and pastries to those in the community who have need. 

RELATED: Louisiana Pastor Sentenced to 5 Years in Money Laundering Case Involving Nearly $900K in Stolen Funds

“I’ve always told God, I just don’t want to be a preacher,” Hall told Action News Jax. “I want to be a reacher. I want to reach out and help somebody besides myself.” 

Hall also leads EL-Beth-EL Development Center, a faith based nonprofit humanitarian organization.

In light of this, Hall expressed frustration that someone would attack the church, saying, “Yet and still, this is the thanks we get.”

Hall and other church members are now selling barbecue food every Wednesday through Saturday from 1 to 6 p.m. until they are able to raise enough money for the repairs. 

Hall said that while he has always sought to lead his congregation in serving the needs of the community, “Now, we are in a position now that we need to help ourselves. And I just beckon for the community to do that for us.”

RELATED: Tennessee Church Showcases Tyre Nichols’ Photography

The church is also accepting donations, which can be sent through PayPal to gospell75@aol.com or on Cash App to $Bishop1955.

Thousands Attend Funeral Mass for Beloved Los Angeles Bishop David O’Connell

David Gerard O’Connell
Clergy process into the Cathedral of Our Lady of the Angel at the start of the funeral Mass for Bishop David O’Connell on Friday, March 3, 2023, in Los Angeles. Video screen grab

LOS ANGELES (RNS) — Catholics, multi-faith clergy and elected leaders from across Southern California filled the pews of the Cathedral of Our Lady of the Angels in downtown Los Angeles on Friday for the funeral Mass of Auxiliary Bishop David Gerard O’Connell, a beloved priest regarded as a “peacekeeper,” a “man of the people” and a “good friend to Los Angeles.”

It was the third day of memorial services in remembrance of O’Connell, 69, a native of Ireland, who was found shot to death Feb. 18 in his Hacienda Heights home. Parishioners on Thursday formed lines at the cathedral during a daylong public viewing for the bishop before a vigil Mass was held in his honor.

On Friday, the prayer of St. Patrick emanated as bishops and cardinals processed into the cathedral. Cardinal Robert McElroy was among the bishops in attendance. City and state leaders including Los Angeles Police Department Chief Michel Moore and California Senator Maria Elena Durazo sat in the front pews alongside O’Connell’s family.

In his homily, Monsignor Jarlath Cunnane spoke of his 50 years of friendship with O’Connell, whom he described as a friend of Jesus and of the poor. Cunnane recalled how O’Connell was faithful to him while he was ill in the hospital. He also remembered their weekly dinners for which O’Connell would often arrive early and walk along the parking lot, with his dog’s leash in one hand and a rosary in the other.

“I’d look at the two of them, him and the dog so at peace, sometimes I fancied the dog had learned the rosary,” Cunnane joked.

He said that he and O’Connell were “caminantes juntos,” or “wayfarers together.”

Monsignor Jarlath Cunnane speaks during the funeral Mass for Bishop David O'Connell on Friday, March 3, 2023, in Los Angeles. Video screen grab

Monsignor Jarlath Cunnane speaks during the funeral Mass for Bishop David O’Connell on Friday, March 3, 2023, in Los Angeles. Video screen grab

“He wasn’t just my good friend. Friendship was something he was good at. He was friends with young and old, far and wide, with people in Peru, in South Africa, in Ireland. He was friends up and down the social scale, at ease in the corridors of power and with the powerless, at ease with the movers and the shakers, and also with the moved and the shaken,” Cunnane said.

“You’re blessed if you have a soul friend, and I was blessed to have had David,” he said.

Parishioners were in tears as Cunnane ended his homily with an adaptation of the speech of Tom Joad from John Steinbeck’s “Grapes of Wrath.”

“Wherever a stranger, immigrant is to be welcomed, I’ll be there … wherever there’s a last soul given God’s love, I’ll be there,” said Cunnane.

The bishop’s nephew, David O’Connell, spoke during the Mass about “Uncle Dave,” remembering him as a jokester who always visited friends and neighbors when he was in Ireland. “He never had a problem making time for people,” he said.

He said the bishop always took interest in his family’s milestones and that “all he wanted to do was make things easier for everyone else.”

“He never ended a phone call without telling me how proud he was of me, and I hope that he knows that we are all so proud of him,” the bishop’s nephew said.

‘Jesus Christ Superstar’: Ted Neeley on Playing Jesus for 50 Years

Jesus Christ Superstar
Ted Neeley as Jesus of Nazareth in the 1973 film, “Jesus Christ Superstar.” Photo courtesy of Universal Pictures

(RNS) — In the early 1970s, Ted Neeley was a 20-something rock ‘n’ roll drummer from Texas who never imagined he’d be known for playing the son of God. But 50 years later, his name is nearly synonymous with Jesus of Nazareth for fans of the 1973 film, “Jesus Christ Superstar.

In 1971, Neeley was cast on Broadway as the Jesus understudy in Tim Rice and Andrew Lloyd Webber’s legendary rock opera. Despite mixed reviews (Webber himself called the production vulgar), the propulsive energy of the electric guitar-driven soundtrack and the attention of religious protesters cemented the show as a cultural phenomenon. In 1973, Norman Jewison’s movie version starred Ted Neeley and earned him and two other cast members Golden Globe nominations.

Neeley has played the role on and off ever since.

In a recent call with Religion News Service, Neeley estimated he’d sung the song “Gethsemane” — a climactic number requiring a rock scream that hits G above high C — well over a thousand times.

“Every time I get to sing it, it’s a new experience. I can feel the audience,” said Neeley, now 79. “Every time that I go on stage, I feel I’m in the middle of a magnificent miracle.”

RELATED: ‘Jesus Christ Superstar’: The Controversial Musical Phenomenon Turns 50

In honor of the film’s 50th anniversary, Neeley and other movie cast members are hosting film screenings of “Jesus Christ Superstar” in theaters across the U.S. Though he’s seen the film more times than he can count, “I always see something new every time we show it,” he told RNS.

Neeley spoke to RNS about performing the show on Broadway, getting cast in the film and how the role changed his life. This interview has been edited for length and clarity.

Do you remember the first time you took the stage to play Jesus? What was that experience like for you?

Oh yes. It was terrifying. The way it was staged, the director had built what looks like a little triangular mountain, so that the audience could see each person’s face around Jesus during his speech for “The Last Supper.” And it was set up so that I had to be able to be on my knees on that while I was singing “Gethsemane,” which came after. The show went beautifully up to that point. And I sang “Gethsemane,” and I was just amazed because the audience went crazy. And during this applause, I slid down the little mountain onto the floor! And then the audience stopped for a moment. And then this laughter started. And I got up and they applauded again. There were little things that happened like that throughout every performance I’ve done. It’s something that is wonderful. And it actually helps me be able to carry that character the way it’s supposed to be.

Can you talk about the reception to the show when it was first on Broadway?

It was in the ’70s, and we were playing at the Mark Hellinger Theatre in New York City on Broadway. And every performance, when we went to the theater, they were protesting outside the building. They were doing everything they could to stop us from going into the theater to perform the show. I would say to them, “pardon me, sir or ma’am. If you’ve not seen the show, what is it about the show that you don’t like?” They’d say, “It’s terrible. It’s anti-religious. We hear that Jesus sings. Jesus didn’t sing.” Finally I would say, “Well, please forgive me. But would you come into the theater and watch the show tonight as my guest? After the show, I’ll come out and we will talk about it. You can tell me what you don’t like, and maybe we can change that.” Immediately their expressions changed to, would you really do that? I said “Yes. Because we’re here to entertain you, not to offend you.” Well, after the show, I would go out and there would be people there. The minute I opened the door they literally would go, “We love your show. It’s wonderful!” So basically what happened was the protesting audience was promoting the show because there was always TV coverage of the crowd at that theater on Broadway.

How did you get into character when you were preparing to play Jesus?

I was born and raised in a very tiny Texas town, less than 2,000 people were in the population. And the real source of entertainment was our churches. I was singing in the church choir as well. So I realized later on, I was doing research during my childhood to be able to present this character when I got to be an adult. And of course I studied as much as I could through Tim Rice’s lyrics for all the songs.

Ted Neeley as Jesus of Nazareth in the 1973 film, “Jesus Christ Superstar.” Photo courtesy of Universal Pictures

Ted Neeley as Jesus of Nazareth in the 1973 film, “Jesus Christ Superstar.” Photo courtesy of Universal Pictures

I was going for what I learned as a child in church, the man who saved the world and died for that. I did everything I possibly could to present my personal feelings of worshipping Jesus on the stage each night. And it was all music. There’s no dialogue in it at all. And I did whatever I could to present what ministers had taught me as a child and what I maintained in belief for my adulthood.

RELATED: How ‘The Chosen’ Star Jonathan Roumie Became a Poster Child for Christian Causes

How did you land the role of Jesus in the film?

Norman Jewison flew Carl (Anderson) and myself to London for a screen test there at Pinewood Studios. Mr. Jewison told us, “You know, I was going for the movie stars because we wanted to have people come and see this movie with the biggest stars I could get. Everybody’s telling me nobody wants to see a rock opera in a movie. But when I saw you and Carl do your screen test together, there was something about the two of you that made me realize if I had named stars playing the characters, they’d be watching the named stars play the characters. But with you, it would be Jesus and Judas.” We were completely unknown.

Baptist Joint Committee Gains Faith and Justice Center, Grows Religious Liberty Work

Baptist Joint Committee
The new logo for the Baptist Joint Committee Center for Faith, Justice, and Reconciliation. Courtesy image

(RNS) — The Baptist Joint Committee for Religious Liberty is acquiring the Center for Faith, Justice, and Reconciliation in a move its leaders say will help them broaden efforts to support a more universal range of religious freedoms in the country.

The 87-year-old coalition of 15 Baptist denominations, including both predominantly Black and white Baptist organizations, is adding the fledgling center as part of its Project for Race and Religious Freedom that it began in 2021.

“This opportunity for BJC to acquire the center and to continue this incredible work of reimagining religious freedom within the organizational home of BJC is a way for us to formalize this commitment to race and religious freedom and continue the work for many years to come,” said Amanda Tyler, executive director of the BJC, in an interview with Religion News Service in advance of the Monday (March 6) announcement of the acquisition of the center.

Sabrina E. Dent. Courtesy photo

Sabrina E. Dent. Courtesy photo

Sabrina E. Dent, who became president of the center in January 2022, has joined the BJC staff after previously serving there as a fellow, followed by roles as a program director at the Freedom Forum Institute’s Religious Freedom Center and as a senior faith adviser at Americans United for Separation of Church and State.

The center began in 2019 when the 28-year-old Baptist Theological Seminary at Richmond — the first free-standing seminary developed as an alternative to the Southern Baptist Convention’s six seminaries — closed. Its trustees viewed the center as a way to continue the seminary’s commitment to ecumenism and racial diversity.

“One of the things that we prioritized in our work was really reimagining religious freedom through the experiences of marginalized communities, whether it was racial or religious minorities,” said Dent in an interview, citing how the think tank has hosted multiday virtual conferences bringing together scholars and policymakers to discuss issues such as housing, voting rights and women’s rights as well as hourlong programs for the general public.

Last year the center also posted on its website a letter from a transgender youth to show its opposition to proposed Virginia policies that would limit the rights and safety of some children, noting the policies set a precedent for “imbuing a specific ideal of religious belief — Christian Nationalism — in the homes of non-Christians and minority Christians.”

Dent and Tyler said a key facet of the center’s work will be to continue to address Christian nationalism, a topic Tyler and the BJC have been working on since 2019 when they started the grass-roots campaign called Christians Against Christian Nationalism.

Amanda Tyler in 2022. Photo courtesy of Baptist Joint Committee

Amanda Tyler. Photo courtesy of BJC

“We believe the best antidote to the poison of Christian nationalism is a commitment to the foundational values of religious freedom for all,” said Tyler. “And so, in order to confront Christian nationalism, we need the most robust understanding of religious freedom for all we can possibly have, and the work of the center directly addresses that.”

Tyler said the BJC leaders felt challenged to diversify the committee’s work after the 2015 mass shooting at Charleston’s Mother Emanuel African Methodist Church. She also said her organization learned that in the 1940s, a Black Baptist board member’s request that the BJC take a stand addressing racial injustice went unheeded, causing some Black denominational leaders to halt their attendance at board meetings.

“We as an organization have been on a journey of understanding that truth, and confronting that truth, that religious freedom has been white too long and that we, even at BJC, have had too limited of a view of our mission and how that has inhibited fulfillment of our mission,” said Tyler.

“And we are in a season now of change and repair, as we build a more inclusive organization and a more inclusive vision of religious freedom for all.”

Biden Administration Seeks To Rescind Trump-Era Rule About Faith on Campus

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The U.S. Daprtment of Education seal. Image courtesy of Wikipedia/Creative Commons

(RNS) — Does a Trump-era rule protect religious belief of students at public colleges and universities or cause discrimination against some attending them?

The Biden administration’s Education Department has recommended rescinding a portion of the so-called “Free Inquiry Rule” related to that religious freedom debate within institutions of higher education.

“The Department proposes to rescind the regulations because they are not necessary to protect the First Amendment right to free speech and free exercise of religion; have created confusion among institutions; and prescribe an unduly burdensome role for the Department to investigate allegations regarding IHE’s treatment of religious student organizations,” it said in an announcement last month (February).

The Education Department wants to remove portions of the rule about public student religious organizations at some colleges and universities that call for the department to enforce grant conditions related to adherence to First Amendment principles by those groups if they receive a grant from the department or a state-related program.

RELATED: Biden Pledges To Make Abortion Rights No. 1 Priority in Congress

The department said it has heard concerns from faith-based and civil rights organizations worried that aspects of the rule could allow discrimination against “vulnerable and marginalized students,” including LGBTQ students, while other faith groups argue those parts of the rule “ensure religious students feel welcome on public college campuses.”

Rachel Laser. Photo by Rick Reinhard

Rachel Laser. Photo by Rick Reinhard

With a deadline of March 24 to respond to the proposal, some organizations and hundreds of individuals have already stated their approval or criticism of the department’s plans.

“Rescinding the harmful Trump rule means students won’t be forced to subsidize clubs that discriminate against them,” said Rachel Laser, president and CEO of Americans United for Separation of Church and State, in a statement. “It also means colleges won’t be forced to choose between protecting students and losing federal funding, or allowing discrimination against students in order to keep federal financial assistance.”

Her organization has expressed concern that the rule will harm students who are LGBTQ or who are nonreligious or are religious minorities.

When Americans United filed a suit in 2021 on behalf of the Secular Student Alliance against the rule enacted the previous year, it said: “The rule gives religious student clubs the absolute right to use religion to discriminate while still receiving official university recognition and funding.”

The organization agreed to temporarily pause its litigation after the Biden administration announced in August that it intended to remove the portions of the rule that the church-state separation group had challenged.

RELATED: ‘The Child Born in Bethlehem ’—Biden Criticized for Not Mentioning Jesus by Name in Christmas Address

Joe Cohn, legislative and policy director of the Foundation for Individual Rights and Expression, told Religion News Service his organization plans to submit a formal comment supporting the existing rule.

How ‘The Chosen’ Star Jonathan Roumie Became a Poster Child for Christian Causes

Jonathan Roumie
Jonathan Roumie portrays Jesus Christ in the series “The Chosen.” Photo courtesy of Angel Studios

(RNS) — “All right, let’s give it up for Jesus!” said Jonathan Falwell, son of conservative Christian activist Jerry Falwell and the campus pastor at Liberty University in Lynchburg, Virginia.

Thousands of students cheered in the packed stadium on Feb. 3 as Falwell gestured to a man on stage in a leather jacket, skinny jeans and a neon-orange sneaker and beanie combo.

Jonathan Roumie, the 48-year-old actor who plays Jesus in the wildly popular TV series “The Chosen,” grinned and pointed upward. He’d just finished speaking at one of Liberty’s mandatory worship services, promoting the season three finale of “The Chosen” and his new film, “Jesus Revolution.” As the Q&A wrapped up, Falwell urged Roumie to “do the Jesus accent.”

“Everyone here is loved by God. We’re here to tell all of you that God loves you. No matter your flaws, no matter your weakness. God loves you,” Roumie declared in a Middle-Eastern accent.

Weeks earlier, Roumie was greeted by shouts at The March for Life in Washington, D.C., where he began his anti-abortion speech by reminding the crowd of his humanity.

RELATED: ‘The Chosen’ Actor Jonathan Roumie Warns March for Life Attendees of the Demonic Forces Opposing Them

“I’m not the real Jesus. Let’s just get that out of the way. TV Jesus, real Jesus,” said Roumie, gesturing first to himself, then skyward. “Jim Caviezel movie Jesus,” he added in a playful nod to the actor best known for his role as Jesus in Mel Gibson’s 2004 film, “The Passion of the Christ.”

There aren’t many people who need to preface speeches with reminders they are not, in fact, God incarnate, but Roumie is part of an elite club of creatives who have starred in widely known portrayals of Jesus. And, as his fame grows, Roumie has discovered, like Caviezel and others before him, that portraying Jesus can be a pathway to an unusual kind of stardom. It’s a type of celebrity that, as with U.S. Christianity itself, is wrapped up with the country’s politics — in Roumie’s case, the conservative variety.

Roumie, raised by an Irish mother and Egyptian father in a Catholic home in and around New York City, speaks often of how he spent eight years in L.A. booking one-off gigs before landing “The Chosen.” Roumie previously played Jesus in church passion plays and in three short films for “The Chosen” creator Dallas Jenkins.

Director Dallas Jenkins, left, and actor Jonathan Roumie, portraying Jesus, discuss a synagogue scene for season three on the set of “The Chosen." Photo courtesy of Angel Studios

Director Dallas Jenkins, left, and actor Jonathan Roumie, portraying Jesus, discuss a synagogue scene for season three on the set of “The Chosen.” Photo courtesy of Angel Studios

The fan-funded series has won over many critics. Rhonda Burnette-Bletsch, department chair of biblical studies at Eastern University in St. Davids, Pennsylvania, pointed to Roumie’s performance as central to the impact of “The Chosen,” saying, “I think that The Chosen is making Jesus human in a way that conservative Christians and Catholic Christians are more comfortable with.”

In addition to his divinity, she said, Roumie’s Jesus is one that “can crack a joke,” or “wink at someone and tease his followers.”

Doing Church Biblically Can Be Messy

thank you notes for children’s ministry volunteers

I was in Jerusalem two weeks ago and happened to meet a pastor through a friend. We sat down over dinner and chatted about his ministry back in the United States. He told me that a lesbian couple had been attending his biblical church because they enjoyed the culture of his congregation and felt welcomed and loved.

Recently, however, the couple asked him to officiate their wedding. In an attempt to respond both truthfully and graciously, he asked the couple to meet him at his office to discuss their request and his answer and then go out for dinner. During the office meeting, the pastor explained how grateful he was that they felt welcomed by his church community, expressed how much he enjoyed being their pastor, and told them how he loved them. But because of clear biblical teaching on the matter of sex and marriage, he told them he couldn’t officiate their ceremony.

No doubt the couple was hurt by this response, but they continued with the evening’s plan to go out to dinner with the pastor and his wife. The couple didn’t return to church the following weekend, and the pastor told me that although he was saddened, he wasn’t surprised they didn’t come back. A few months later, though, the lesbian couple began attending his church again. The pastor asked why they came back, and they said they loved his church and felt more connected there than at other ones they had tried.

Challenges of a Biblical Church

Here’s why I mention this. Doing biblical church is often messy, difficult, and uncomfortable. There are many easier approaches this pastor could take with his church, none of which are biblical. For example, he could harp on homosexuality, never address other sexual sins, and make people with same-sex attraction feel unwelcome. Perhaps this lesbian couple would never make this church their home, and the pastor would be done with them. There would be no need for a messy conversation about sexual ethics and whether church attenders (but not members) need to abide by them. That would be easier on him and the congregation.

The pastor could take another approach. He could simply affirm homosexual behavior and deem it morally permissible. He could claim the biblical authors didn’t really know about loving, consensual homosexual relationships, and therefore Scripture doesn’t condemn gay relationships today. The lesbian couple would feel affirmed and welcomed at this church. There would be no difficult conversation about the sinful nature of homosexual sex. This would be easier on him and the congregation.

But biblical living is not about doing things the easy way. It can be easy, but many times it isn’t. Instead of choosing either of these easy routes, the pastor chose the biblical route, the more messy, difficult and uncomfortable route. He chose to uphold biblical standards of sexuality and do his best to show love and compassion. In this case, the lesbian couple did return, and the way this story will unfold is still to be determined (let’s pray for a positive outcome).

But I’ve heard this same story unfold quite differently, where the lesbian couple doesn’t return. That’s because the biblical approach doesn’t always result in the outcome we want. What’s important, though, is that the pastor leads his congregation in a biblical way—a way that’s faithful to God. It would certainly be easier to either push the lesbian couple away or compromise biblical morals, but that’s not what we’re called to do. We’re called to do church God’s way, even if it’s the more messy, difficult, and uncomfortable way.

This article about doing biblical church originally appeared here.

Marriage Red Flags – Please Don’t Marry This Man!!!

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My heart is grieving. I’ve received several Facebook messages from women who asked my advice about whether they should marry a man they were in a dysfunctional dating relationship with when my book The Sacred Search first came out several years ago. Each one noticed several marriage red flags in their dating relationship and asked me if I thought they should be concerned.

If There Are Marriage Red Flags — Don’t Marry That Guy!

Now I’m getting a second round of Facebook messages, and since Facebook brings up the previous correspondence, I’m reminded of prior conversations.

It breaks my heart. Let me paraphrase a few:

“He said he was sorry, we ended up getting married, and now I’m the only one who seems to care about our relationship.”

“I’m doing everything I can to save my marriage but he refuses to see a counselor.”
“You were right. He’s a sex addict.”
“I guess now I should have listened. Turns out he’s gay.”

Let me state this as clearly and as forcefully as I can: A dysfunctional dating relationship sealed by marriage doesn’t make any problems go away; it simply cements you in a dysfunctional marriage. Marriage won’t improve your man. Marriage won’t change your man. (The same is true of a woman, of course.) Marriage simply weds you to your partner’s problems.

When you raise a discussion about significant dating red flags and the man or woman responds by crying and saying they’re sorry, nothing has changed. They’ve been caught, they don’t want to lose you, but it doesn’t mean they will repent. It doesn’t mean their character will improve. It just means they cried.

That’s it.

5 Signs You Are Stuck in Never-Ending Worship Wars

Worship Wars
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So let me guess: Someone recently complained about the music at your church. It doesn’t matter what style of music your church features or how traditional or edgy your music is; complaining about music is almost a universal phenomenon in the church today. You know: worship wars.

Some of that is generated by church shoppers (I outlined 5 characteristics of church shoppers here), but the problem is more pervasive than hearing from a few church shoppers.

It’s endemic to human nature and to our consumer-driven culture that basically says everything revolves around me. While I think consumer Christianity will die in the future (here’s why), we’re not there yet.

Before we get started, please know this isn’t a slam against any particular style of music in the church.

In fact, I admire all churches that are innovating to become more effective in their mission. But here’s the challenge. Many leaders have almost spilled blood getting their church to change in the area of music (or making sure their church doesn’t change). And yet, despite the worship wars, many churches are still not much further ahead in reaching people because of it. Why is that?

5 Signs You Are Stuck in the Never-Ending Worship Wars

There are five problems I see church leaders struggle with when navigating the worship wars in your church.

1. You Become So Focused on Pleasing the People You Have That You Lose Sight of the People You’re Trying to Reach

Whatever your music style, many church leaders are overly worried about how ‘their people’ will handle the change.

Being aware of the concerns of the congregation is healthy. Leaders who don’t care how their congregation thinks eventually end up leading nobody.

But it’s also a trap. When people’s reactions become an overriding fear, the mission shifts away from reaching new people to keeping the people you have happy.

As a result, leaders:

—Abandon change to keep people happy.

—Compromise vision to try to satisfy the discontent.

—Stop innovating to try to placate people.

These attempts at making people happy virtually never work (I wrote about the problems people-pleasing leaders face here).

What to Do

So what do you do to combat your people-pleasing focus?

Focus on whom you’re trying to reach rather than on whom you’re trying to keep.

And when you’re communicating a change to your congregation, focus on why you’re making the change (to reach people) and far more people will accept what you’re trying to do (changing the style of worship).

If you want more on this subject, I’ve written more on leading change here.

Finding a Church That Suits Our Every Need and Desire Is Not the Ultimate Purpose of Church

thank you notes for children’s ministry volunteers

This morning, as we prepared to attend church, I felt discontentment in my heart. As a family, we have attended numerous churches as we have moved from city to city over the last 16 years. But throughout the journey, even in the warmest of congregations, there has always been a lingering remembrance of the temporary state we were operating in. We knew the moving day would arrive, a new church search would ensue, and the cycle would repeat in some other geographical region until we settled down and put down roots. At that point, I assumed the perfect church would magically appear. It would be close to our new home, Bible believing, verse by verse preaching, righteousness and justice exercising, Spirit directed, with a choir of heavenly proportions, and a large population of brown members who would not try to touch my children’s hair.

Now, the root planting process is in full swing and we have begun visiting churches. Today as I sat in service surrounded by God’s people I felt convicted. What I’m about to say is not an indictment on any individual church or believer. There are churches that perfectly fit each and every desire one may have, and this is wonderful. For some, lifelong attendance has married them to a specific congregation for decades. Others have landed in the pews after a year-long search. Church attendance should always be prioritized as it is an essential part of our instruction, fellowship, accountability, and corporate worship, and many of you love everything about your church. I am convinced that it is permissible to both seek churches that adhere to the inerrancy of Scripture and provide opportunities for growth, while also satisfying some of our cultural and stylistic proclivities. BUT I have realized that even the search for the perfect church can become an idol.

Finding a church that suits my every need and desire is NOT the ultimate purpose of attending church. The primary purpose of church is gathering together in song, prayer, proclamation, and admonition to worship the Lord. Church is about Him, not me. If I wake up Sunday morning and consider not attending the local assembly simply because I don’t feel that it is all I desire it to be, or because I am fatigued by the search, I lose sight of the purpose for me being there in the first place. Lord, forgive me.

Lastly, church once a week will never be a substitute for Christ every day. Daily time in God’s Word and prayer is where growth truly happens. In times when church attendance is a challenge, I implore you not to forsake individual time with Him and collective time with family and friends centered around God’s presence in our daily lives.

Even today, church attendance is not a legal option for millions of believers around the world. I am not one to compare settings to elicit guilt, but as they cling to one page of Scripture in underground churches, I am convinced that it is not the perfect church that sustains them. It is power of the Holy Spirit. It is the hunger to see God’s glory and to know Him intimately.

In this search for a church to call home, may my strongest desire be to know God. The conditions do not have to be perfect for the preached word to pierce my heart. The songs do not have to be to my liking to be full of praise. The congregation does not have to look like my family for true brotherhood to flourish.

Lord, lead us to where you want us to be.

This article originally appeared here and is used by permission.

7 Ways Senior Pastors Can Engage Teenagers To Listen to Their Sermons

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Want to know how to create engaging sermons for teenagers that will get them to listen?

A few months ago a 13-year-old girl approached me after I preached and excitedly proclaimed, “Good sermon. I actually paid attention to your whole message! I didn’t get bored once!”

My first thought was, “Thank you Jesus! I have witnessed a miracle! A 13-year-old girl’s fleeting attention was held by a sermon over 30 minutes.”

But then I thought, “Hey, wait a minute. … What is she saying about all my other sermons?”

With teens’ short attention span to engage teenagers (and even adults) is not easy. But if you are a senior pastor, and there are teenagers in the room, you better engage them or you will lose them.

I’m not saying that I have mastered crafting engaging sermons for teenagers, but here are some tips that I have found helpful.

How to Create Engaging Sermons for Teenagers 

1. Be Authentic 

The most important thing you can do to have a compelling sermon for teenagers is be the same person on stage that you are off the stage. Teenagers have a gift for spotting a fake. They will know if you are really practicing what you preach.

The best way to do this is to be vulnerable about shortcomings in your life. Don’t pretend like you have it all together. Tell us where you struggle. Tell us that you aren’t perfect. Let us know how you are wrestling in your own life with your sermon’s topic.

2. Be a Story Teller

Stories grab our attention and imagination. When told well, stories have a powerful way of capturing both the mind and the heart. The better you become at telling stories, and the more stories you tell, the more likely teenagers will be to listen to you.

This goes along with being authentic. Whenever possible, use stories from your own life. Give us a window into how Jesus is impacting your world. Let your personality show, and allow the audience to get to know you through sharing surprising, emotional, humorous or even embarrassing moments from your life that apply to the message.

3. Update Your Illustrations 

World War II illustrations are great. Many illustration books and online resources are full of them, because they were incredibly powerful, back when the people in the audience had lived through the war. But if all your stories today come from a time period before the people in your audience were born, it’s time to get some new illustrations.

An example from a current event or popular culture can go a long way with a teenager in showing them that the Bible is still culturally relevant. Use illustrations that connect with their world. And please note that pop culture references from your teenage years will not translate.

4. Step Away From the Podium

I may get some pushback on this one, but nothing looks more boring to a teenager than a talking head behind a large podium reading lots of notes. If you want to engage teenagers, step away from the podium. Be more animated. Move around a little. Make eye contact. Don’t just use your hands. Gesture with your entire body.

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