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A Contentious Person Creates One of the Most Miserable Marriages Imaginable

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To understand how difficult it is to be married to a contentious person, you need to know that the Bible was written in a desert. The Promised Land is described as a place of “milk and honey” but even the most generous of geographers would call it “arid.” Average temperatures run in the high 80s and 90s. Places like Tel Aviv aren’t just hot, they’re also very humid.

Having been a resident of Houston, Texas for nearly a decade, I don’t have to imagine how it feels to live in temperatures in the 90s with high humidity—I run through months of days like this every year. One of the best feelings in life is to come in from a long, hot and humid run and step into an air-conditioned house. If “How Great Thou Art” isn’t the first thing that comes out of your mouth, you have a calloused soul indeed.

It’s out of that context that I recently read Proverbs 25:24: “It is better to live in a corner of the roof than in a house shared with a contentious woman.”

In a hot and humid world, the one thing I would not want to do is live outside. The second thing I would hate to do is to be exposed to the sun without shade, which this image implies. The third thing that would make it even worse is having to stay on the corner so that there are at least two sides in which I could fall off and potentially break my neck.

The writer of Proverbs has created an image that, three thousand years ago (when it was written) would have caused everybody to think “ewwwwwww….”

What it’s like to be married to a contentious person.

If you’re single, don’t marry a contentious person. If you’re married and contentious, you need to kill this tendency before it kills your marriage.

Contentious means quarrelsome and argumentative.

Synonyms include belligerent, combative, and confrontational. It exists on a continuum. Just as you can be tipsy, drunk, or passed out, so you can be consistently confrontational, full on argumentative, or contentiously toxic. Most of us exist on this dangerous spectrum at some point or other.

Proverbs was originally written for young men, so it’s only natural the writer would warn against picking a contentious wife, but it’s just as true a warning for a woman not to marry a contentious man. And the wisest man who ever lived argues that it’s so unpleasant to be married to such a person that it’s actually more pleasant to live in a hot and humid place, exposed to the sun and having to constantly guard against an injurious fall than to share an air-conditioned mansion with an argumentative person.

Here are a couple examples: one wife puts up with a husband who has strong political opinions and who loves to watch politically oriented shows. Every day he has a dozen fantasy debates against opponents who can’t even hear him. She’s embarrassed at church, restaurants, and family gatherings. One innocent “trigger word” from an unaware person, like “immigration,” “taxes,” “Obama,” or “Trump” and she tries to get as far away as possible because she knows what’s going to follow. If a pastor mutters one of those words in a sermon, that’s the only part of the sermon this man will hear—and all the wife will hear about on the drive home. He is consistently one sermon, actually one sentence in a sermon, away from leaving his fifth church.

A husband has a wife who is easily disappointed and processes her disappointment verbally. He has his feet cut out from under him several times a day. He folds the towels wrong. He buys the wrong food at the grocery store. He orders the wrong dish at the restaurant; there’s always a “better” choice. When his wife sent him with his daughter to a used bookstore to use up some store credit before moving out of town, he got yelled at for buying six books for himself and six for his daughter.

“What did you expect me to get at a used bookstore?” he asked.

“Not six books!” she said. “Maybe one or two.”

“We had $80 credit!”

How to Improve Singing Pitch – 7 Great Tips

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When I am auditioning new singers, one of the main things I listen for is their ability to sing in-tune. There are few things that ruin singing more than being out-of-tune. If you are a singer or working with singers, here are seven keys for how to improve singing pitch.

How to Improve Singing Pitch – 7 Great Tips

1. Warm up the voice

One of the main challenges of singing in church is that it is usually on a Sunday morning. Mornings are not always kind to singers. Over the years I have developed the habit of softly singing in the car ride on my way to church. I play songs on my car stereo from the worship set and softly sing along. Sometimes I sing an octave down, sometimes I sing at pitch but at a soft volume. How to improve singing pitch depends on good warm ups!

Here’s an idea of what Celine Dion does to warm-up her voice.

2. Improve your breath support

Strong singers have great breathing habits. They fill up their lungs all the way to the bottom and use their diaphragm muscle to control the flow of air. Learning how to improve singing pitch starts with supporting your singing with strong breathing. It’s is one of the most important skills that strong singers master.

Here is the link to an extensive article on “Correct breathing and support for singing.”

3. Relax

Getting nervous and uptight on stage or in an audition is fairly common. But, the resulting tension can wreak havoc with pitch control. Learn to calm yourself by slow deep breathing. Take four or five deep breaths and consciously slow your racing heart and mind. Learning to control your emotions and nerves comes with experience and confidence.

See Page Two to discover four more tips on how to improve singing pitch . . .

Children’s Worship: Try This To Get Kids Involved

children's worship
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Do you struggle with getting kids to engage during the children’s worship time? The boys in the back who you have to force to stand up? The kids that zone out and just stand there? The kids who complain and let you know they don’t want to sing?

Don’t get discouraged in the quest to see kids worship with a heart of gratitude and adoration for our Savior.

You are not alone. We all face this at times.

When I am not traveling, I serve in the children’s ministry at my home church. Last week, I decided to try something different to get more kids involved in worship during the service. I ordered some of these from Oriental trading (if you’ve been in children’s ministry for awhile, you are very familiar with this company.  I often wish I had bought stock in Oriental Trading). I also ordered some inflatable saxophones, drums and tambourines.

When it was time for our worship songs, I brought these out and asked who wanted to worship God by “playing” a musical instrument? I shared this verse with them.

Praise Him with the sound of the trumpet: praise Him with the psaltery and harp. Praise Him with the timbrel and dance: praise Him with stringed instruments and organs. Praise Him upon the loud cymbals: praise Him upon the high sounding cymbals. Let every thing that hath breath praise the LORD. (Psalm 150)

Hands went up all over the room. Even the hands of the kids who never sing and just stand there during worship with a bored look on their face.

I passed out the instruments to some of the kids who wanted to play and had them come up front to worship God by playing an “instrument” to the Lord.

I also shared that this was a “warm up” for many of them who would grow up to lead worship and play instruments in “big” church one day.

Guess what? It worked. Kids who normally just zone out during worship engaged and started singing. Kids, who don’t normally do any song motions and just stand there during worship, suddenly got involved. Participation increased dramatically not just with the kids who had an inflatable instrument to play, but with all the kids.

My goal is for these kids to be worshipers now and for the rest of their life. It will be neat to one day see these kids grow up and be playing real guitars, drums, saxophones and more.

If you are frustrated over kids not participating during worship, try this out. You will immediately see more kids get involved in worship and praising Jesus.

P.S. I have some amazing worship songs for kids—written and produced by a gifted friend. Video songs include words, vocals and motions. These are new, original songs that kids love to sing. Check them out at this link.

This article originally appeared here and is used by permission. 

7 Traits of an Insecure Leader

thank you notes for children’s ministry volunteers

Insecurity always shows up in a person’s life. It can be disguised, but it can’t be hidden. Insecure leaders, or people who aren’t secure in who they are personally or comfortable with their abilities, display some common characteristics.

Here are 7 traits you may see in an insecure leader:

1. Defensive towards any challenge

The insecure leader flares his or her insecurity when ideas or decisions made are challenged in any way. They remain protective of their position or performance.

2. Protective of personal information

The insecure leader keeps a safe distance from followers. Their transparency is limited to only what can be discovered by observation. When personal information is revealed, it’s always shared in the most positive light.

3. Always positions his or herself out front.

Insecure leaders assume all key assignments or anything that would give attention to the person completing them. They are careful not to give others the spotlight.

4. Limits other’s opportunities for advancement

The insecure leader wants to keep people under his or her control, so as to protect their position.

5. Refuses to handle delicate issues

Insecure leaders fear not being liked, so they often ignore the most difficult or awkward situations.

6. Makes everything a joke

One huge sign of an insecure leader is that they make a joke about everything. Joking is a coping mechanism used to bring attention and a false sense of being liked to the insecure leader.

7. Overly concerned about personal appearance

Some insecure leaders are never far from a mirror. They are overly conscious of their clothing. Afraid of not being in style or being accepted as hip or cool, they are constantly looking for the latest fashion trends or attempting to be cutting edge with the gadgets they carry.

Please understand, all of us have moments of insecurity. Leaders, especially if they want to be effective, must learn to recognize signs of insecurity, figure out the root causes of it, and attempt to limit that insecurity from affecting their leadership.

What other traits have you seen that indicate someone is an insecure leader?

How To Stop Living in the Past So You Don’t Miss Your Future

thank you notes for children’s ministry volunteers

Are you living in the past? If there’s something from your past that you are holding on to, there’s a great chance you haven’t attached yourself to something new in your present or toward your future. As long as you are exposing yourself to whatever that past is, it’s going to be really hard to let it go.

According to many psychologists, lots of people are actually addicted to living in the past. You can see this with fashion. Have you ever walked into a store and right away you can tell when their best decade was? Their hair or clothes haven’t left whatever decade they thought was the best. They refuse to move on to the future.

“The past is nothing more than a story we tell ourselves. Continuing to tell that story, verbally or non-verbally, eventually turns it into a reality.” —Tom Ferry

So much of your future is sabotaged by living in the past.

When we live in the past it does so much damage to our future. So much of our future is spent trying to cope with our past. Many of our addictions started out as coping mechanisms to our past.

A big idea for this chapter is…

You will miss your future by living in the past.

No matter if you love your past or you hate your past, the truth of the matter is, you cannot change your past. Dwelling on your past only leads to regret. And regret is the number one enemy of happiness.

The Bible has something significant to say about living in the past. The verse we are about to look at is written by the apostle Paul. Now, what makes Paul an expert to talk about what we are talking about is the fact that he had a past. Paul’s past included arresting Christians and approving in the execution of Christians. Paul becomes a Christian, but he was such a bad man that many of the first Christians to meet him were afraid that he was going to turn them in. So, Paul has a past. He’s not some shiny perfect person who has lived a perfect life. He’s got some baggage. But look at what Paul writes to some of his favorite people, his friends in the church of Philippi.

I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead.

Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.

All of us, then, who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you. Only let us live up to what we have already attained. (Philippians 3:10–16)

When Paul wrote this, he was sitting in a Roman prison for simply telling people about Jesus. He was persecuted for his faith in Jesus. He eventually was martyred for his faith. And yet while sitting in a Roman prison, Paul didn’t reminisce about the past. Look at what Paul said again.

I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead. (Philippians 3:10–11)

Don’t Blame the Church Sound Guy: 5 Reasons It’s Not His Fault

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Recently I was talking to a frustrated worship leader at a church I was helping with their live sound issues, and he was talking about his (volunteer) sound guy: “Dude, it’s not like it’s my job to keep running back there and showing them how to do stuff.” I (maybe not very politely) responded, “Actually Fred (I change the church sound guy name to protect the guilty) it is. Let me explain the difference between paid staff and volunteers, and then hopefully you’ll understand that you’re lucky to have any, because if I came to church here I’m not sure I’d work for you.”

Too harsh? In both my travels as a sound consultant, and my lifelong experience as a church brat, band member, worship leader, and pastor, I discover over and over that the stereotypes about sound guys exist for a reason. Yeah, a lot of them are grumpy, and many of them lack some needed skills, but if you’re willing to zoom out a little bit, it’s not hard to see why. So, in the spirit of an apology, and sort of explanation to my rudeness to Fred, here are 5 reasons it’s not the church sound guy ‘s fault.

Don’t Blame the Church Sound Guy: 5 Reasons It’s Not His Fault

1.) You didn’t train them.

So many good-natured, servant-hearted people are totally set up to fail in this role from day one. Some mechanic who once installed his own stereo system at home gets prodded by his wife during a call for volunteers, and the next thing you know he’s been locked in that booth for 5 years, with the current plan for him being to have a week off when Jesus comes back. His “training” consisted of a 5-minute run-through on a Sunday morning right before he ran his first service. Now he runs the main complaint station for every grumpy member of your congregation and mainly gets attention whenever something goes wrong. Seriously, you should only do this to people you hate. Is it any wonder he bites now? This is why often in my training events I offer time for repentance, and whenever speaking to groups of sound people I offer apologies on behalf of their church staff that “know not what they’re doing”.

2.) They don’t have the proper equipment to do their jobs.

Many churches are running like the Millennium Falcon week to week. Turn stuff on, bang on it, and cross your fingers hoping you make it through the service. Having the right tools matters. Pastors, can you imagine having to prepare a sermon using only your least favorite Bible translation? Worship leaders, imagine replacing your carefully curated pedal board with a bunch of random stuff from the guitar center closeout shelf. This is what many sound techs are facing week after week. When the microphone cuts out, everyone shoots a frustrated look at the sound booth. The sound person has been telling the staff that it needs to be looked at for months, but nothing gets done, and people assume the sound person sucks.

Rick Warren Shares With Russell Moore the Scriptures That Convinced Him Women Pastors Are Biblical

Rick Warren Russell Moore
Screengrab via YouTube @Christianity Today

Rick Warren peeled back the curtain on why he believes it is biblical for women to serve as pastors and elders in the church this week (Mar. 8) while speaking with Russell Moore on “The Russell Moore Show” podcast.

At last month’s Southern Baptist Convention (SBC) Executive Meeting that took place on February 21 in Nashville, Tennessee, Executive Committee (EC) chairman Jared Wellman announced that five churches had been deemed “not in friendly cooperation with the Convention due to the churches continuing to have a female functioning in the office of pastor.”

One of those churches was Saddleback Church, which was founded and led by Warren for 43 years, until he handed over the lead pastoring role to Andy Wood and his wife Stacie (Echo.Church).

RELATED: Saddleback Church Kicked out of SBC Over Female Pastors 

Last October Wood told Baptist Press that his wife, who has taught during Saddleback Church’s Sunday morning worship services, will continue as one of their teaching pastors. “Stacie and I are grateful to be called to serve at Saddleback Church,” he said. “We are not co-pastors, but rather have unique roles on staff. I’m serving as the lead pastor and one of our Saddleback overseers while Stacie is serving as one of our teaching pastors.”

Stacie’s teaching on Sunday mornings and holding the title of “pastor” is a practice that many SBC leaders say is in contradiction of the denomination’s statement of faith (Baptist Faith & Message 2000) which states, “[The church’s] scriptural officers are pastors and deacons. While both men and women are gifted for service in the church, the office of pastor is limited to men as qualified by Scripture.”

As Moore introduced Warren to his podcast audience, the former pastor of the recently disaffiliated SBC Saddleback Church joked, “Well, I’m ready to join in the former Southern Baptist support group with Beth Moore, with Russell Moore and a few others. This last week I got kicked out.”

Warren shared that he wasn’t surprised at Saddleback Church’s removal from the SBC because of the back in forth regarding what is an independent, autonomous church in the SBC—especially when it comes to sexual abuse in an SBC church versus women leadership in an SBC church.

“It’s not an accident that the same voices that said, ‘We cannot protect women from abuse, because of the autonomy of the local church’ are the same voices that are saying, ‘But we can prevent them from being called pastors in the autonomy of the local church.’ So the autonomy only matters if it’s convenient for you. In other words, they clearly think we have a say in your church over staff titles. But it was it was a misnomer to say, ‘Well, we’re not responsible for this abuse that’s going on because they’re all independent, autonomous churches.’ Nonsense.”

RELATED: Rick Warren Surprises SBC Messengers at Annual Meeting; Reads ‘Love Letter’ in Wake of Disfellowshipping Controversy 

Moore asked Warren how he’d explain Saddleback Church having women pastors in regard to many in the SBC believing that the Baptist Faith & Message 2000 says the office of pastor has to be held by qualified men of Scripture.

“Everybody in the SBC believes in the inerrancy of Scripture,” Warren answered. “Now we’re talking about difference of interpretation. Those particular passages from Titus Timothy and Corinthians have hundreds, literally hundreds, of interpretations.”

Warren continued, saying the SBC “should be able to expel people over sin, racism, sexual abuse, other sexual sins, things like that. But this over women. We can disagree? Over the atonement? We can disagree over election and we can disagree over dispensationalism. We can disagree over second coming. We can disagree over the nature of sin, but we can’t disagree over what you name your staff?”

Warren described the difference between a conservative Baptist and a fundamentalist Baptist by saying he believes in the inerrancy of Scripture but doesn’t “believe in the inerrancy of your interpretation”—nor of his he said for that matter, “which is why I have to say I could be wrong.”

“We have to approach Scripture humbly, saying, I could be wrong,” Warren said. “I know that you’ll never hear fundamentalists say, I could be wrong. A conservative Baptist believes in the inerrancy of Scripture. A fundamentalist Baptist believes in the inerrancy of their interpretation.”

‘Let’s Stop the Judging’—Joyce Meyer Shares Why She Got 2 Tattoos at Age 79

joyce meyer
Screenshot from YouTube / @joycemeyer

Author and Bible teacher Joyce Meyer has gotten two tattoos at the age of 79. Meyer announced the news in a video posted to her YouTube channel, where she explained the reasoning behind her decision. 

“I love God, and I wanted the devil to know I belong to Jesus,” said Meyer. “He bought me and paid for me with his blood. I am not my own. I am seriously committed and dedicated to God. And I am not going to let some snooty religious attitude keep somebody else out of heaven.”

Meyer’s last comment referred to a tattoo artist she met in Australia who had been told by Christians that he would go to hell because of his profession. That artist ended up playing a key role in Joyce Meyer and her husband, Dave, getting tattoos. 

Joyce Meyer Shares Her Views on Tattoos

Joyce Meyer is the founder of Joyce Meyer Ministries and a New York Times bestselling author. In the past, Meyer has been associated with the prosperity gospel, although she has since distanced herself from those views. In 2007, she was one of several televangelists (including Benny Hinn, Paula White, Creflo Dollar, and Kenneth Copeland) who had their finances investigated by the U.S. Senate. Meyer’s ministry complied with the investigation (which found no evidence of wrongdoing among any of the ministries) and took steps toward greater transparency. 

“We’re going to talk about tattoos for a minute,” said Meyer said in a talk posted in October 2022. She observed that some in the audience think that getting a tattoo is “fine” while some think, “you get a tattoo, you’re on your way to hell.”

“You’re free to think what you want to,” said Meyer. “But you’re not free to judge people who do what you don’t think they should do.” 

She quoted from Isaiah 49:16, which says, “See, I have engraved you on the palms of my hands,” and likened this idea to God having his children’s names tattooed on his hands.

“Ever since I read that Scripture that said people had tattooed on their hands, ‘I belong to the Lord,’ I thought, I’m going to get a tattoo that says, ‘I belong to Jesus,’” said Meyer, who was likely referencing Isaiah 44:5. That verse says, “Some will say, ‘I belong to the LORD ’; others will call themselves by the name of Jacob; still others will write on their hand, ‘The LORD’s,’ and will take the name Israel.”

Meyer went on to explain the events that led to her actually getting her tattoos. Five years ago in a meeting in Australia, she mentioned that she wanted to get a tattoo about belonging to Jesus, and a tattoo artist overheard her. “He had gone through the most hellish thing,” said Meyer. “First of all, he had bipolar disorder. And so, his mind was already kind of messed up. And then a bunch of religious Christians got him convinced that because he was a tattoo artist that he was going to hell. When he heard me say that I wanted to get a tattoo that said, ‘I belong to the Lord,’ ‘I belong to Jesus’…he decided to go back into business.”

‘Thank God I Do’: Lauren Daigle Drops First Single From New Two-Part Album

lauren daigle thank god i do
Lauren Daigle performs at Red Rocks Amphitheater in Morrison, Colorado, in September 2022. Screenshot from YouTube / @Lauren Daigle

Ahead of her upcoming new album, award-winning Christian singer-songwriter Lauren Daigle dropped the first single from it on March 8. In the piano ballad “Thank God I Do,” the Grammy and Dove Award-winner thanks God “for the beauty of knowing him” and “for the beauty of who he puts in your life to carry you through certain seasons.”

Daigle, 31, shared on social media that her upcoming self-titled album will release in two parts. Ten songs will drop on May 12, and the rest will come later in 2023.

Daigle’s 2018 album “Look Up Child” debuted at No. 3 on the Billboard 200 albums chart. Two of her three albums and nine of her singles (including “You Say”) have been certified platinum or platinum-plus.

Lauren Daigle: ‘Thank God I Do’ Meaning Came From the Pandemic

About the single “Thank God I Do,” Lauren Daigle explains that it emerged out of COVID-19 lockdowns and uncertainties. Amid those experiences, the singer says she realized, “God puts very specific people in your life for a very specific reason. And I needed the people in my life at that time around me to keep my head above the water.”

With everyone stuck on Zoom during the pandemic, Daigle started several girls groups to stay in touch with friends. Because nobody was out touring or interacting in person, the online groups “allowed me an opportunity to…see my friends that I hadn’t been able to keep up with relationally in a while,” she says. That led to the song “Thank God I Do,” in which Daigle praises the Lord for the joy of being in relationship with him and for his provision of the right people at the right times.

In the Thank God I Do chorus, Daigle sings:

I don’t know who I’d be
If I didn’t know you
I’d probably fall off the edge.
I don’t know where I’d go
If you ever let go
So keep me held in your hands.
I don’t know who I’d be

If I didn’t know you.
Thank God I do.

Other lyrics include:

You’re my safe place, my hideaway.
You’re my anchor, my saving grace.
You’re my constant, my steadiness.
You’re my shelter, my oxygen.
I don’t know who I’d be
If I didn’t know you.
Thank God I do.

On March 8, the day the single dropped, K-LOVE radio played “Thank God I Do” at the top of every hour.

Lauren Daigle Recently Signed With Atlantic Records

In January, Daigle signed with Atlantic Records in partnership with Centricity Music. The Louisiana native, who was eliminated twice from the singing competition “American Idol,” says she’s “exhilarated” to be among artists “I’ve been so deeply inspired by.”

God Places NFL Wide Receiver K.J. Osborn at ‘Right Place, Right Time’ To Rescue Man From Fiery Crash

K.J. Osborn
Screengrab via Instgram @kj_osborn_

On Monday (March 6), NFL Minnesota Vikings wide receiver K.J. Osborn shared on social media an account of how he and three others helped save a man’s life from a burning car after it crashed underneath a freeway overpass.

The 25-year-old wide receiver, who is entering his fourth season with the Minnesota Vikings, posted, “Most of the time the saying goes ‘wrong place, wrong time.’ But this time I believe God had me, us, at the right place at the exact right time.”

Osborn shared that on early Monday morning (approximately 2:30 a.m.), he and three other “heroes” helped save a person in need after he wrecked his vehicle and it ignited in flames.

“Last night myself and these three absolute heroes helped save a mans life by rescuing him from a vehicle up in flames after a bad crash,” the NFL wide receiver recalled. “A situation I’d never imagine being a part of in a million years.”

RELATED: 12 NFL Players Who LOVE Jesus (and Football)

Osborn, who caught 60 receptions last season and hauled in five touchdowns, not only credited God for placing him near the crash at the right time, but proclaimed the truth of his existence, love, grace, and mercy.

“I’ll leave you with this,” Osborn said. “God is real. And His LOVE is real. He will send his angels to be camped around you and provide you with his grace and mercy.”

During an appearance on Fox & Friends Wednesday morning, Osborn elaborated on his tweet. “Definitely a crazy situation. As I said in my post, God is real and the timing was real for all of it. I would’ve never been in Austin, Texas, had my trainer not moved down here. I missed my first Uber and I was in my second Uber. The timing of it was crazy. Happy I was able to be there.”

Having no idea if the car would explode, Osborn and the others were able to pull the man from the wrecked vehicle and carry him to safety. Osborn said, “Football didn’t matter then. We were trying to save a man’s life.”

RELATED: Kirk Cousins Shares the Gospel, Leads Prayer of Salvation at Super Bowl Breakfast

Osborn told ESPN’s Adam Schefter, “I’m thinking, this is obviously a big risk. I don’t have experience in this. In my head, I’m thinking this car can blow up at any second and it could all be over.”

Officers told the group of rescuers that they saved the man’s life because he wouldn’t have been able to get out of the vehicle without their help.

“I’m just grateful I was in position to help him. It was definitely the most crazy experience of my life,” Osborn said.

 

View this post on Instagram

 

A post shared by KJ Osborn (@kj_osborn_)

John MacArthur Provides Health Update, Criticizes Tim Keller, Andy Stanley, Asbury Revival in First Appearance Since Heart Procedure

John MacArthur
Screengrab via Twitter @Protestia

On Thursday (March 9), pastor John MacArthur made his first appearance on the stage of Grace Community Church (GCC) since Jan. 1, when he preached one of the church’s morning services, but was not well enough to preach the second. 

Later that month, MacArthur underwent heart surgery to clear blocked arteries. The surgery was successful, but MacArthur’s scheduled timeline to return to the pulpit was nevertheless ambitious. He was scheduled to preach the opening session of the Shepherds Conference this week, an annual event hosted at GCC, but was unable to do so. 

However, he was able to appear in a subsequent session for a more informal conversation, which was facilitated by Austin Duncan, a staff pastor at GCC. 

MacArthur Provides a Health Update

Referring to MacArthur’s appearance at Shepherds Conference as “a providence,” Duncan nevertheless admitted that MacArthur was “probably not supposed to be here.” Commending him, Duncan said, “Classic MacArthur, total jock, total warrior, total lion.” 

Jokingly asking whether MacArthur would be giving up “extreme motorsports,” Duncan invited MacArthur to provide a health update. 

“Well, I feel great,” MacArthur said. “I’ve felt good—really, generally speaking—before it became apparent that I had some arteries blocked, and coming out of that, that was completely successful for which I’m thankful. And since then I’ve felt great.”

“The challenge for me has been to handle the medication. I’m not a good drug addict,” MacArthur added, eliciting laughter from attendees. 

Duncan went on to recall that MacArthur had joined a pastors’ meeting a few weeks prior. Duncan said that upon sitting down, MacArthur joked, “This meeting is brought to you by Pfizer.”

“Which coming from MacArthur is a very meaningful sentence,” Duncan added, a reference to GCC’s legal battles with Los Angeles County and the state of California following the church’s decision to defy pandemic-related restrictions on gatherings. 

Those legal battles will be chronicled in a documentary produced by the church, titled “Essential Church,” which will be released in August. 

MacArthur went on to elaborate on his recovery, saying that he had spent 10 days in the hospital following two heart procedures.

“I’ve never been this age before, so I’m trying to figure out what to do with it,” MacArthur joked, adding that every day he feels “a little stronger” and gets “a little better.” He predicted that within a few months, he’d be “back to normal or better than normal.”

Former Bishop Megan Rohrer, Forced To Resign Over Latino Pastor’s Removal, Sues ELCA

Bishop Megan Rohrer speaks to the press before Rohrer's installation ceremony at Grace Cathedral in San Francisco, Sept. 11, 2021. Rohrer, who resigned last June less than a year after election as the first openly transgender bishop in the Evangelical Lutheran Church in America, filed a lawsuit, March 1, 2023, alleging gender discrimination and a hostile work environment. Rohrer resigned as bishop of the ELCA's Sierra Pacific Synod amid accusations of racism after he fired the pastor of a predominantly Latino congregation. (AP Photo/John Hefti, File)

(RNS) — When the Rev. Megan Rohrer was elected bishop of the Sierra Pacific Synod of the Evangelical Lutheran Church in America in 2021, he was celebrated as the first openly transgender bishop in the country’s largest Lutheran denomination.

Less than a year later, Rohrer was forced to resign after removing a Latino pastor, appearing at the pastor’s church in Stockton, California, to announce the termination as the congregation gathered to celebrate the Feast of Our Lady of Guadalupe.

Now Rohrer is suing the denomination, claiming he was “scapegoated” and cast as racist for following orders, and charging that Lutheran leaders discriminated against him.

“This case is about the significant obstacles that LGBTQIA+ individuals face in workplace and religious institutions across the country,” according to the lawsuit filed March 1 in the U.S. District Court for the Northern District of California.

Lawyers told Religion News Service that Rohrer is not commenting at this time.

RELATED: ELCA Synod Elects Rev. Megan Rohrer as First Trans Bishop

Rohrer’s election by the members of the Sierra Pacific Synod, based in Oakland, was initially hailed by many in the ELCA. But the suit alleges denominational leaders demonstrated a lack of acceptance of LGBTQ people from “literally his first day on the job.”

In a recent interview with the San Francisco Chronicle, Rohrer said he had expected some discomfort from the leadership when he first stepped into the role of bishop. But, he said, “I always thought the animus would be hidden better.”

Rohrer’s suit said the former bishop discovered an “openly hostile” work environment and a “synod in internal turmoil.” The synod had been investigating complaints of abuse against the pastor in Stockton, the Rev. Nelson Rabell-González, for two years by the time Rohrer became bishop.

Rohrer claims he researched the case, consulting with dozens of victims, witnesses and other stakeholders before recommending a rehabilitation plan to Rabell-González. When the pastor rejected the plan, Rohrer terminated his position.

Rohrer delivered the news to congregation Misión Latina Luterana on Dec. 12, 2021, following instructions from the presiding bishop of the ELCA, the denomination and the synod council, according to the lawsuit.

The Feast of Our Lady of Guadalupe is a day of huge cultural and spiritual significance to many Latino Christians, and Rabell-González’s congregation was outraged, believing the action was a “vestige of the Church’s history of racial discrimination and colonization,” according to the suit.

As outcry over what had happened at Misión Latina Luterana spread across the denomination, ELCA Presiding Bishop Elizabeth Eaton announced a three-member listening team to investigate. Eaton received the team’s report in early June 2022. Shortly thereafter, she requested Rohrer’s resignation and later, at the listening team’s urging, made the report public.

RELATED: First Transgender Bishop of Largest Lutheran Denomination Resigns

The suit calls the investigation “pretextual” and claims that the report contains “numerous inaccuracies.”

“One thing is true: the Church does have a tragic and utterly unjustifiable history of colonization and racism, the imprints of which exist to this day,” the lawsuit reads.

“Also true is that the Church’s treatment of Rohrer as alleged herein, evidences discrimination against him as a transgender person. The Church’s history of prejudice far predated Megan Rohrer’s entry into the Church, and the notion he was motivated by racial animus in any personnel decisions is an outright falsehood propagated by the Church to deflect blame. It has also had the tragic effect of turning marginalized communities against each other.”

The suit also alleges that leaders of the denomination and the Sierra Pacific Synod “intentionally, repeatedly and publicly” misgendered Rohrer and mocked the ordination of another transgender pastor because, they said, drag queens had attended.

The suit also claims Rohrer was fired after he revealed he was being harassed for being transgender. He also had reported the synod for violating state and federal labor laws, and his whistleblowing was one of the denomination’s motivations for removing him as bishop, it alleges.

Once recognized as a “pioneering, courageous individual who broke significant cultural barriers,” the lawsuit reads, Rohrer has now become a “pariah” within his own faith community, receiving death threats and unable to work as a bishop or pastor in any Lutheran denomination.

“I get messages from people all the time who say, ‘Your installation as bishop gave me so much hope, now what do I do?’” Rohrer told the Chronicle.

“Part of saying my story out loud right now is reminding people, particularly LGBTQ people, that we can continue to walk forward, even when there are setbacks.”

Candice Buchbinder, public relations manager for the ELCA, told RNS that the denomination is aware of the lawsuit. The ELCA does not believe the suit has merit but will not comment further outside of the court, she said.

The Sierra Pacific Synod did not respond to a request for comment from RNS.

This article originally appeared here.

Vatican Prosecutors Reveal Extraordinary Exchange Between Pope and Accused Cardinal

Monsignor Angelo Becciu in 2017, left, and Pope Francis in 2022. (AP Photos)

ROME (RNS) — At a session of the Vatican’s corruption trial on Thursday (March 9), the Vatican’s chief prosecutor, Alessandro Diddi, presented the court with an extraordinary exchange of letters between Pope Francis and Cardinal Angelo Becciu, one of the trial’s 10 defendants, in which the cardinal pleaded with the pontiff to back his version of events and drop charges of financial malfeasance against him.

Becciu asked the pope to confirm that he had endorsed the 2014 purchase and later sale of a London real estate property that resulted in the Vatican losing millions of euros.

In a letter dated July 21, 2021, Francis expressed “surprise,” writing that Becciu’s request “immediately seemed strange to me because of the content, forms and timing.”

Since “I had no other elements of evaluation, I suggested that we proceed to a preliminary consultation with the Secretary of State, Cardinal Pietro Parolin, and with Father Juan Antonio Guerrero Alves, prefect of the (Vatican Secretariat for the Economy).”

RELATED: Pope Urges ‘Humble’ Christmas, With Savings Sent to Ukraine

The pope’s letter was in response to a July 20 missive sent by Becciu, sent two weeks after the cardinal was indicted, in which he also asked the pope to confirm that the cardinal’s dealings with Cecilia Marogna, a self-styled security analyst who is also on trial, were bound under “pontifical secret.”

Marogna, who is charged with embezzlement, was paid exorbitantly for advising Becciu, and used the payments to buy expensive designer bags and furniture, according to prosecutors.

Becciu and his lawyers have argued that the payments made to Marogna were made to negotiate the freedom of a Colombian nun who was kidnapped in Mali in 2017. In November 2022, the Vatican court heard a recording of a phone call between Francis and Becciu, in which Becciu again asked the pope to confirm that he had authorized the payment to Marogna.

The telephone recording, obtained by Italian investigators who were looking into a charity linked to Becciu, was made without the pope’s knowledge or consent.

In a letter dated July 24, 2021, Becciu thanked the pope for his call and once again asked the pope to confirm his authorization. “I should cite you as a witness in the trial, but I would not allow myself to do so,” the cardinal wrote.

FILE - Cardinal Angelo Becciu talks to journalists in Rome on Sept. 25, 2020. (AP Photo/Gregorio Borgia, File)

Cardinal Angelo Becciu talks to journalists in Rome on Sept. 25, 2020. (AP Photo/Gregorio Borgia, File)

Nevertheless, Becciu asked the pope for two statements “confirming how the events took place” regarding the London property and the payments made to Marogna.

The pope responded two days later, writing that he believed that he “had clarified, in a spirit of truth, my negative position on the declarations you intend to have me sign.”

“Evidently and surprisingly, I have been misunderstood by you,” he wrote.

Furthermore, Francis said the payments made to Marogna could not be protected under pontifical secret due to “the opaque aspects” of Becciu’s actions that were being scrutinized by Vatican investigators.

The court also heard testimony Thursday from Gianluca Gauzzi Broccoletti, commander of the Vatican Gendarmerie, and Vatican Police Commissioner Stefano De Santis.

RELATED: Vatican Opens New Investigation, Alleging Disgraced Cardinal Secretly Recorded Pope Francis

Gauzzi told the Vatican judges that he and De Santis met with Becciu in October 2020 to discuss allegations that the cardinal had provided financial support to the accusers of the late Cardinal George Pell, who was convicted of child abuse charges in Australia before being acquitted on appeal.

Initially aloof, Gauzzi said, when presented with evidence of the purchases Marogna had made, Becciu “bent down on his knees and putting his hands over his face, he said, ‘If this thing comes out, it will be a serious damage for me and for my family members.’”

He also said that Becciu told the two law enforcement officers that he was willing to pay back the money spent by Marogna to the Institute for the Works of Religion, commonly known as the Vatican bank.

In a statement released Thursday, Becciu said the commander had assured him the meeting would be confidential and had assured Becciu that he was “the one being cheated.”

Becciu called Gauzzi’s testimony “yet another wound” he has suffered in the trial.

This article originally appeared here.

God’s Word and the Universal Problem of Suffering

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“What is the meaning of it, Watson?” said Holmes solemnly as he laid down the paper. “What object is served by this circle of misery and violence and fear? It must tend to some end, or else our universe is ruled by chance, which is unthinkable. But what end? There is the great standing perennial problem to which human reason is as far from an answer as ever.” (Sir Arthur Conan Doyle, “The Adventure of the Cardboard Box”)

Sherlock Holmes so succinctly put the question that every human who’s ever suffered asks. What, after all, is more universal to human experience than suffering? And what is more important than the perspective we bring to it?

I came to know my friend Jim Harrell after he read my book “Heaven.” We talked on the phone, exchanged e-mails, and quickly connected at a heart level. Jim, a successful businessman, strong and athletic for most of his life, contracted ALS, Lou Gehrig’s disease, in 2003. Yet he called the last six years of his life the most significant. In his last dictated e-mail, he told me he now had no ability to move from his neck downward. While his body deteri­orated and he’d lost normal functions, one after another, Jim touched more people (and was touched more by God) than at any other time of his life.

While writing my book “If God Is Good, Faith in the Midst of Suffering and Evil,” I drew on Jim’s wisdom, as well as that of many other sufferers.

During the two years it took me to research and write the book, many people asked about the project. I expected that my answer, containing the words evil and suffering, would prompt a quick change of subject. Most, however, expressed keen interest and asked penetrating questions. Several launched into their own stories, as if having received permission to uncork the bottle.

How we answer the central question of why, if God is good, do we suffer, will radically affect how we see God and the world around us.

We may want to turn away from world suffering and refuse to reflect on the significance of our own pain; we just want it to go away. But despite the superficiality of our culture, we remain God’s image-bearers—thinking and caring people, wired to ask questions and seek answers.

If God loves us, how can He justify allowing (or sending) the sometimes overwhelming difficulties we face?

While traveling the long road of researching and writing “If God Is Good,” I found something surprising: the journey was not only rewarding, but fascinating, enlightening, and at times downright enjoyable. I know it sounds counterintuitive—shouldn’t it depress someone to meditate on evil and suffering? In fact, I’d already seen enough evil and suffering to feel deeply troubled. What I needed was perspective. Instead of being disheartened, I was encouraged. In fact, I was astonished at how much insight Scripture offers.

In looking for answers to why we suffer, I beheld a God who says, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering” (Exodus 3:7). I found great comfort in hearing God speak of a time when He could bear His people’s misery no longer (see Judges 10:16). I revel in God’s emphatic promise that He will make a New Earth where He will come down to live with us, and on which “he will wipe every tear from their eyes. There will be no more death or mourning or crying or pain” (Revelation 21:4). Above all, I’ve seen Jesus.

In his book Deserted by God? Sinclair B. Ferguson tells the story of the first physician to die of the AIDS virus in the United Kingdom. A young Christian, he contracted the disease while conducting medical research in Zimbabwe. In the last days of his life, he struggled to express himself to his wife. Near the end, he couldn’t talk, and had only enough strength to write the letter J. She ran through her mental dictionary, saying various words beginning with J. None was right. Finally she said, “Jesus?”

Christian Dating: Are There Any Rules Anymore?

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A few girls I know in their twenties once wanted to talk with me about “being single.” They asked me an array of questions like, “Why do I need to be single? How can I be content while being single? How do I let a guy pursue me?” and so on. This article could go into a million different directions. The topic of “singledom” is always a hot one, especially in Christian circles. I’d like to hone in on one particular facet of the single Christian life:  Christian Dating.

To those who are married, “dating” sounds almost like a four letter word. My skin kinda crawls and I think, “Man, I’m so glad that’s over.” Terrible, right? I mean, I don’t know many Christians who actually enjoy dating. They are so focused on “finding the right one” and “hearing from God” and looking out for “lightning in the sky” that they suck all the fun out of it. Good thing, there are premium snapchat accounts which people can utilize to elevate their dating lives.

Dating, especially Christian dating, should be fun. Why is it that so many single Christians turn dating into some kind of checklist and interviewing process? Ladies are the worst with the checklist. Here’s a tip girls: if you have a checklist, look it over, count up all those necessary character traits, then crumple it up and chuck it in the trash bin—‘cause that’s where it belongs.

4 Christian Dating Essentials:

1. You Matter!

He cares about your holiness and whichever man can help grow you in the holiness department will be on God’s list.

I also always hear girls saying things like, I want a man to pursue me.” Well, that’s swell. I’m all for pursuit. Except that the girls spouting this line are then the same girls who sit on the sidelines and don’t do anything while expecting to get a date. Or then complain when they aren’t asked out. (Next Wednesday, I’ll address the issue of whether or not women should pursue or be pursued).

The Church Has Left The Building – But WE Are Still the Church!

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I miss church. I bet you do too. And I bet that you or someone in your house has said this exact phrase over the past year. What exactly does it mean that we are the church? Theologically, we all know that “church” is not a building. We understand that “church” is the body of Christ. So more precisely, I think, when we say we miss “church”, we mean more than that. We miss the people. We miss the things we do together as people: worship and communion and conversation and prayer and hugs and food. We miss the community of faith. We miss each other and we miss the practices that renew our faith each week as we reenact the promises of Scripture through our worship and celebration. But in recent years the church has left the building.

The challenge for us as parents and ministers is to consider, how do we model authenticity and consistency as Christians safe at home while still acknowledging we are all struggling with our new reality?

We are the church. Consistency in what we teach and how we live is critical to creating an atmosphere of authenticity both at home and at church.

Whether the church has left the building or when we are at home and when we are together, we are still the church. Who we are and how we are living should flow seamlessly between those worlds without friction or tension. What we do in one place, we should be able to just as freely do in another place and our faith should reach beyond the walls of church into the everyday life we live.

The Church Has Left The Building

Consider these five church activities that we often engage in easily and freely when we gather together, but can struggle to engage in when the church has left the building. Here are some ideas for how to simply and easily add them into our healthy-at-home life:

1. We Are the Church When We Worship

Every Sunday without fail, voices are raised in song in churches around the world, praising and worshiping the Lord through “songs, hymns and spiritual songs.”  Have you ever considered hosting a worship service with your family at home?  Worship through song isn’t limited only to the walls of a church, in fact Paul says we are to to always be “singing and making melody in our hearts to the Lord.” Many church services are online now and offer singing as part of their worship but if yours doesn’t, it’s perfectly fine for you to sing in your home. Easy ways to incorporate singing? Sing a song instead of praying a prayer before dinner. Teach a favorite song to your kids. Check out these resources on Psalmody and pick a Psalm to learn and sing as a family.

2. We Are the Church When We Pray

Whether it be a pastoral prayer or the communal recitation of the Lord’s prayer, we frequently engage in spoken prayer in a church setting; do we do when the church has left the building? Do we do so as families at home? The Lord’s Prayer is a great way for you to begin praying with your kids and creating that seamless flow between church and home.

Easter Crafts Proclaim the Good News that Jesus Is Risen

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Need creative Easter crafts for your Sunday school classes? These keepsake rocks remind kids about the resurrection of Jesus on Easter morning.

Children’s Ministry Easter Crafts

Scripture: Luke 19:39-40Luke 22:39-41Matthew 27:50-51Luke 23:53Luke 24:2-3

You’ll need:

  • Bible
  • small rocks of various shapes (5 per child)
  • fine-tipped permanent markers
  • paper lunch bags
  • stickers

Easter Crafts: Stones Cry Out for Jesus

Ask kids to tell about interesting rocks or rock formations they’ve seen.

Say: The Bible mentions stones and rocks more than 400 times. People used them to build altars to remember what God has done. Jesus spoke about stones. Stones were part of the landscape at the end of his life, too. Today we’ll make a rock collection to help us remember Jesus’ death and resurrection.

Give each child five rocks and a permanent marker.

Learn and Draw

Say: On the Sunday before he died, Jesus rode into Jerusalem. The people waved palm branches and praised him. And Jesus said something about rocks. Let’s see what he said. Read Luke 19:39-40. Have kids draw a palm branch on a rock to represent the crowd’s praise.

Ask:

  • What are some ways you praise God?

Say: On the night before he died, Jesus prayed in the Garden of Gethsemane. The Bible uses a rock as a measurement of where he went to pray. Read Luke 22:39-41. Invite kids to draw a flower to represent the garden on one of the rocks.

Ask:

  • What do you need to pray about? (Let kids answer silently or to the group.)

Say: When Jesus was on the cross, something happened to the rocks nearby. Read Matthew 27:50-51. Have kids draw a lightning bolt on one rock to represent the stones splitting.

Chuck DeGroat: Hope and Healing for Spiritual Abuse

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In an era of cynicism and cancel culture, how can our local churches provide hope and healing for those who’ve experienced emotional and spiritual abuse? In this week’s conversation on FrontStage BackStage, host Jason Daye is joined by Chuck DeGroat, a licensed therapist and spiritual director, who serves as professor of Counseling and Christian Spirituality at Western Theological Seminary. Chuck has written a number of books, including “When Narcissism Comes to Church.” Together, Chuck and Jason begin by looking at how narcissism in churches and church leaders has been addressed in recent history, especially the past few years. Then, they explore how the local church can minister to survivors of emotional and spiritual abuse.

FrontStage BackStage Podcast Guest Chuck DeGroat

View the entire podcast here.

Keep Learning

Looking to dig more deeply into this topic and conversation? Every week we go the extra mile and create a free toolkit so you and your ministry team can dive deeper into the topic that is discussed. Find your Weekly Toolkit here… Love well, Live well, Lead well!

Podcast Links

SBC Pastor Runs 153 Consecutive Marathons, Raising Awareness for Adoption, Foster Care, Youth Mental Health

Malachi O'Brien
Photo courtesy of Malachi O'Brien

Malachi O’Brien, pastor of The Church at Pleasant Ridge in Missouri, broke the Guinness World Record for running a marathon for 62 consecutive days on Dec. 8, 2022.

Nevertheless, the pastor, who goes by the nickname “Dr. Run,” didn’t stop after he broke the record. He continued running until he reached consecutive marathon number 153, which he completed on Wednesday, March 8.

Previously held by Dombivli, India’s Vishak Krishnaswamy, O’Brien started his men’s world record attempt on Oct. 6, 2022, running every single day—no matter whether he was away on business, family vacations, or holidays.

After completing his 62nd marathon, O’Brien told ChurchLeaders that his goal for running was to bring awareness to youth mental health, as well as adoption and foster care.

These two cause are deeply personal to O’Brien’s family. O’Brien was adopted when he was three years old, and he and his family recently adopted through the foster care system. He and his wife was were awakened by the today’s crisis of youth mental health after their oldest daughter survived a suicide attempt approximately one year ago.

RELATED: Pastor Runs 62 Consecutive Marathons To Raise Awareness for Adoption, Foster Care, Youth Mental Health, Breaking Guinness World Record

On Tuesday (March 7), O’Brien joined New York Times bestselling author Eric Metaxas on his “The Eric Metaxas Radio Show!” to discuss his historic feat and why he is bringing his long journey to a close.

Through the counsel of friends around the time of the Asbury University outpouring, O’Brien shared with Metaxas that he landed on ending his world record run at 153.

“I thought I could go forever, and I want to keep going,” O’Brien said. “I want to see how far I can push the limit, but I can tell my body is breaking down.”

O’Brien revealed that he was originally going to stop at marathon 151, because it was one more than 32-year-old Australian female runner Erchana Murray-Bartlett completed in January. Murray-Bartlett crushed the previous women’s world record of 106 marathons in 106 days held by Kate Jayden.

“Dr. Run” changed his magic number to 153 marathons in 153 days after a recent conversation with Metaxas, who encouraged O’Brien toward 153 because it is a “magical number from the Gospels.”

Metaxas’ reference is found in John 21:11, where Jesus tells the disciples to cast their nets on the right side of the boat to find fish.

LGBTQ-Affirming School District Bans Student-Teachers From Arizona Christian University

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ACU President Len Munsil speaking with attendees at an event featuring former U.S. Senator Rick Santorum at Arizona Christian University in Phoenix, Arizona. Gage Skidmore from Peoria, AZ, United States of America, CC BY-SA 2.0, via Wikimedia Commons

Last month, Arizona’s largest elementary school district severed ties with Arizona Christian University, preventing its student-teachers from working in public-school classrooms. Now the university says it plans to defend its students from a “wrong” and “unlawful” decision.

At its Feb. 23 meeting, board members of the Washington Elementary School District unanimously voted to dissolve a longtime partnership with ACU, citing potential threats and trauma to LGBTQ students.

State Superintendent of Public Instruction Tom Horne, who wanted to renew the contract, says the board’s override reeks of “religious prejudice.” ACU President Len Munsil says the move will hurt elementary students as well as college students who are training as teachers.

Arizona Christian University Rejected by School Board 

Three of the five school board members identify as LGBTQ. Tamillia Valenzuela, who often wears cat eats and describes herself as a “bilingual, disabled, neurodivergent Queer Black Latina,” pointed to wording on ACU’s website that emphasizes biblical-mindedness. “How does that hold space for people of other faiths?” she asked at the meeting. “How does that hold space for members of the LGBTQ community?”

Valenzuela acknowledged a teacher shortage and described believing “full-heartedly” in religious freedom. But she expressed concern that Arizona Christian University is “committed to Jesus Christ, accomplishing his will” and “promoting the biblically informed values that are foundational to Western civilization, including the centrality of family, traditional sexual morality, and lifelong marriage between one man and one woman.”

Valenzuela said the board must “look at who we’re making legal contracts with and the message that is sending to our community, because that makes me feel like I could not be safe in this school district.”

Board member Kyle Clayton, who is married to a man, accused ACU of “teaching with a biblical lens.” Noting that ACU students must sign a statement of faith, he says, “Proselytizing is embedded into how [student-teachers] teach. And I just don’t believe that that belongs in [elementary] schools.”

Clayton said he talked to district social workers who indicate just one “off-the-cuff comment” could traumatize already-vulnerable children. “I would never want…my son to talk about his two dads and be shamed by a teacher who believed a certain way,” he added.

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