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60 Years on, King’s ‘Letter From Birmingham Jail’ Relevant as Ever, Say Faith Leaders

letter from Birmingham jail
In this file photo taken April 12, 1963, the Rev. Ralph Abernathy, left, and the Rev. Martin Luther King Jr., right, are taken by a policeman as they led a line of demonstrators into the business section of Birmingham, Alabama. Arrested for leading a march against racial segregation, King spent days in solitary confinement writing his “Letter from Birmingham Jail,” which was smuggled out and stirred the world by explaining why Black people couldn’t keep waiting for fair treatment. (AP Photo)

(RNS) — It’s been more than half a century since the Rev. Martin Luther King Jr. wrote his famous “Letter from Birmingham Jail” on scraps of paper, but faith leaders say his response to white clergy critics endures as a “road map” for those working on justice and equal rights.

Recent events and exhibitions tied to its anniversary have revealed the ongoing interest in and relevance of King’s letter, in which the civil rights leader proclaimed: “Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.”

Georgetown University’s Center on Faith and Justice held a virtual event on Wednesday (April 26) to mark 60 years since King penned the letter on April 16, 1963, after being jailed for his organization of a nonviolent demonstration on Good Friday that year in the Alabama city. The letter was released publicly the next month and was included in his 1964 book “Why We Can’t Wait.”

The Rev. Jim Wallis, the center’s director, noted how King wrote that the greatest “stumbling block” for freedom-seeking Black Americans was — rather than a Ku Klux Klan member — the “white moderate, who is more devoted to ‘order’ than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice.”

Wallis pointed to the current debate in some school districts over what books children can and can’t read as an example of why the letter continues to be relevant.

The Rev. Jim Wallis speaks during a virtual event on Wednesday, April 26, 2023, to mark 60 years since Martin Luther King Jr. penned the “Letter from Birmingham Jail." Video screen grab

The Rev. Jim Wallis speaks during a virtual event on April 26, 2023, to mark 60 years since the Rev. Martin Luther King Jr. penned the “Letter from Birmingham Jail.” Video screen grab

“We know that it is impossible to build a truly multiracial democracy if we do not wrestle honestly and directly with its legacy and current manifestations of white supremacy,’’ he said. “At the moment when some are trying to erase our history, especially our racial history, remembering and learning from the past is now more important than ever.”

King’s letter was addressed to eight clergymen, whom he called “my Christian and Jewish brothers,” after they questioned the need for and the urgency of the Birmingham campaign he had led as the president of the Southern Christian Leadership Conference.

Bishop Vashti McKenzie, the interim president of the National Council of Churches, shared at the event how King’s letter guided her family’s prayers for her older brother’s safety as he traveled that year by bus to the South to aid the movement.

“It was a fearful time, a fearful time when something had to be done,” she said. “The African diaspora is calling you to do it. And King gives us a road map on how to begin that process of change.”

The Rev. Otis Moss III participates in a virtual event on Wednesday, April 26, 2023, to mark 60 years since Martin Luther King Jr. penned the “Letter from Birmingham Jail." Video screen grab

The Rev. Otis Moss III participates in a virtual event on April 26, 2023, to mark 60 years since the Rev. Martin Luther King Jr. penned the “Letter from Birmingham Jail.” Video screen grab

The Rev. Otis Moss III, pastor of Chicago’s Trinity United Church of Christ, called the letter part of the “extracanonical material” his family thought necessary to read beyond the Bible.

“What’s so important about it today is you still have people who have ecclesiastical positions but have no moral authority and who are trying to claim moral authority,” said Moss, who, like McKenzie, was required to read the letter at the historically Black college he attended. “He was talking to the Christian nationalists of his day and setting them straight and saying, ‘You have no moral authority.’”

The 60th anniversary of the letter has been marked with talks at churches, a parade in Oklahoma City and exhibits of related artwork at the New Jersey State Museum, as well as the display of an early draft at the New York International Antiquarian Book Fair.

4 Important Questions That Can Lead to Strategic Change

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Easter reminds us of new life, and with Spring we not only see budding trees and blooming flowers, but also sense a busyness in the air and a tremendous amount of energy is expended from leadership teams.

We’re grateful for those who will say yes to Jesus, but there is often a decline that quickly follows.

In fact, there’s an old school saying that goes: “Spring bump to Summer Slump.”

But does it have to be that way?

Attendance (& engagement) usually surges in the Spring, then quickly returns to where it was and trends gently downward to Summer. Is that just the way it is, or do we unknowingly lead it that way because that’s how “it’s always been?”

What if we worked on a Spring strategy could lead to Summer strength? And prayerfully lead to something longer term that generates movement toward momentum.

This is a time for change, like none the church has seen for a few years. Could this Spring be an opportunity to realize ministry from now through the Summer in a more fruitful way? Could that lead to long term breakthroughs?

Care to think and imagine with me?

Consider these new (soon becoming not so new) realities:

  • Attendance patterns are different now
  • Culturally, there is increased interest in spirituality, yet less confidence in the church
  • Habits have changed, and for many, church is now an option.

How should we respond to these realities?

How might we need to lead differently?

  • Do we passively accept the new reality? That doesn’t seem to make sense.
  • Do we resist the change? That’s like trying to stop time.
  • Or is this a time for change-oriented conversations that lead to greater Kingdom momentum?

It’s dangerous when patterns of church leadership don’t change. Like being so busy now that we don’t have time to think about change, and by the end of Spring most churches are about the same as before Easter. Is there a better way?

Let me offer a set of four very practical questions that you and your leadership team can process toward a preferable long-term future.

4 Practical Questions:

There are really only three questions, but Easter is a great current example to engage the process, so I’ll make that question #1.

1. What Is More Important for Easter, Your Programming of the Service or Follow up of New Guests and Converts?

Most church leaders would say their strategic answer is follow up of guests and converts is more important than the actual Easter service. However, most of the effort and energy nearly always goes to the services.

Is this a case of passion overriding strategy?

Katy Perry and Why You Need to Give Your Preacher’s Kid Choices

preacher's kid
Joella Marano from Manhattan, NYC, CC BY-SA 2.0, via Wikimedia Commons

Unfortunately, if you’ve spent any time in the church, you’ve witnessed a preacher’s kid totally abandon his or her faith not only in the church, but sometimes even in God. Katy Perry is one such preacher’s kid, and she has no qualms about telling people why she’s left the faith.

The daughter of evangelical pastors Keith and Mary Hudson, Perry grew up attending church, being involved in the youth group, and singing on Sunday mornings. She is quick to attribute her time singing in church as a launching point for her career, but just as quick to point out the problems with the way she was brought up.

In an interview with Vogue several years ago, Perry shed some more light on her religious upbringing. In Perry’s house, church attendance was essentially required Sunday morning, Sunday night, and Wednesday evening. The family steered clear of cultural traditions like Santa Claus bringing presents at Christmas and anything having to do with Halloween. In addition, there appears to have been a political line of thinking she was expected to adhere to, which Perry communicates by saying “we watch[ed] Bill O’Reilly on TV.”

Perry even stood outside of a Marilyn Manson concert with her youth group to hand out pamphlets on how to find God. After going inside and listening to the music, though, Perry said she understood the artistic expression that was happening.

After growing up in this sheltered environment, Perry made an incredibly dramatic transition to eventually becoming a prolific creator of mainstream culture—the very culture her parents raised her to avoid. Perry says shaking the mindset of her youth is a process she’s still going through: “I still have conditioned layers dropping off of me by the day,” she tells Vogue.

In an interview with Marie Claire in 2013, Perry said, “I don’t believe in a Heaven or a Hell, or an old man sitting on a throne.” She does, however, “believe in a higher power bigger than me because that keeps me accountable.” Curiously, she even believes in the need to be accountable to someone or something. Perhaps even to a degree some church-going Christians do not subscribe. Again speaking to Marie Claire, she says “Accountability is rare to find, especially with people like myself, because nobody wants to tell you something you don’t want to hear.” By “people like myself”, Perry is referring to famous people who are used to others worshipping the ground they walk on.

Can a Christian Marry a Non-Christian?

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“It feels so right, so right. How can it be wrong?” This is what Christians say when they want to marry a non-Christian.

These words were written by Ben Weisman to be sung by Elvis Presley, but I’ve often heard a variation of them by unmarried Christians beginning to get romantically involved with a non-Christian.

This is then often backed up by a flurry of other comments:

I used to think the Bible said that I shouldn’t be unequally yoked with unbelievers, but I went and looked at 2 Corinthians 6 in context and it doesn’t seem to be talking about marriage at all, but rather about how Christians are to be separate from non-Christians within the church. I then tried to find one verse that says that a Christian shouldn’t marry a non-Christian and I couldn’t find one. I spoke to Christians I trust and they couldn’t find one either—not one verse! So, I guess I was wrong, and I’m free to pursue this relationship.

Anyway, he/she is really interested in the gospel and told me that my faith is something he/she finds really attractive and wouldn’t want to change at all. In fact, I think he/she will be more encouraging of my faith than lots of Christians would be.

What Is the Real Problem for a Christian to Marry a Non-Christian?

Some temptations common to many singles—like struggling with porn—are shaped in such a way that the Christian knows they’re wrong, and so the problem will often be that, in their guilt, they’ll stay hidden. Once confessed, the problem isn’t recognition that they’ve sinned; the problem is the slow, painful process of repentance.

But the temptation to get romantically involved with a non-Christian tends to be framed differently. People tend not to hide it, but instead attempt to justify it—first to themselves and then to other Christians who are trying to warn them of the path they’re taking. If it feels right, then they go back to look at the Bible to try to prove that it’s right.

In this article, I shall not be trying to give a method for counseling people who are facing the temptation to marry a non-Christian. Such an article would include a clearer picture of what marriage looks like: making decisions about career, where to live, how to spend money, how to raise children, etc. All of this is compounded when you and your spouse are living for different things. To explore some of those things better, consider this article. Above all, such counsel will involve a careful examination of motivation and a re-examination of the trustworthiness and goodness of God who doesn’t call us to compromise in our devotion to him, but to trust him.

Rather, I shall offer a brief biblical theology of dating unbelievers. I want to make the point that it is a matter of obedience to God not to pursue a relationship with a nonbeliever. I’m going to try and make it as clear as I can that however it feels, those feelings are temptations to call right that which God calls wrong; those feelings are not accompanied by any affirmation from God.

If someone’s rationale for not getting romantically involved with a nonbeliever hangs on a couple of proof-texts taken out of context, then I’m pretty sure it can be removed by a couple of moments staring into a pair of eyes, some attention and the excitement of a potentially fulfilling lifelong relationship.

It’s also my painful experience that when the weak foundation of such a conviction is removed at the beginning of a potential relationship, it will not be a time when someone is in a good position to examine more carefully the Bible’s teaching and build a stronger biblical foundation.

A BRIEF BIBLICAL THEOLOGY

My hope is that this article will be of some use to people in such a situation, but of more use to the Christian who, long before the temptation arises, needs to make a stronger resolve not to get romantically involved with a non-Christian.

And just to be clear: Getting romantically involved is likely to happen if you spend a great deal of time with someone of the opposite sex one-on-one. I recently had a painful conversation with a dear friend who said he’d never planned to get romantically involved with someone. But he’d spent hours and hours with her one-on-one after midnight over several weeks.

If you don’t want to get romantically involved with someone, don’t spend hours one-on-one. If you’re having good gospel opportunities with someone of the opposite sex, introduce them to some godly Christians of their sex. If they’re really interested in the gospel, they’ll be just as delighted to hear about it from them as from you. If the Lord wants you to be married, he’ll make it clear that it would be possible for you to pursue such a relationship by them coming to faith!

Furthermore, a proof-text for not dating a non-Christian is a strange thing to expect for a few reasons.

First, dating as we understand it didn’t really happen in biblical times. Secondly, “whom should I marry?” is something that would flow out of a whole biblical theology of what marriage is, rather than merely a verse or two of rules.

Popularity: How to Help Preteens Redefine the Standards

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Popularity is a … popular topic among preteens. But it’s time to redefine preteen popularity rules. Read on to learn how.

At a family gathering, Bev glanced out the window to watch the children playing. What she saw shocked her. An 11-year-old boy ran up to an 11-year-old developing girl, grabbed her crotch, and ran away. Bev was even more horrified when she realized the incident didn’t faze the girl.

Times have changed. Long ago, boyish pranks consisted of dunking a girl’s pigtails in the inkwell. Even in my day, the most daring thing a boy might do was pop a girl’s training-bra strap.

What’s wrong with today’s boys compared to boys of yesteryear? According to sociology professor Patricia Adler, nothing. That is, although the boy’s act was unacceptable, it’s exactly what any popularity-seeking boy would do. They push the edge of macho-maleness.
Boys will be boys. And just as true, girls will be girls. The commonality between preteen kids in every generation? They’ll do almost anything to be popular. Adler — along with her sociologist husband Peter — spent five years studying what makes fifth- and sixth-graders popular. They found the criteria differ for boys and girls.

Boys and Popularity

Speaking to Summit Magazine, Adler says, “For boys, athletic prowess—the ability to play sports—is the number one factor. Then comes a sort of macho-maleness-being tough, defying authority, a little mouthing off.”

Today’s social mores have redefined what’s macho for young boys. As sexual images in the media bombard boys, macho-maleness has become much more sexual. Thus the incident Bev viewed.

Popular boys are required to be tough. “Girls’ roles have changed more than boys’,” says Adler. “They have androgenized themselves more than boys. They can call boys on the telephone and play sports. But boys can’t do anything slightly feminine, or they are severely stigmatized.”

To be popular, it also helps if a boy has “cool” things. (Think the latest shoes and haircut.) Getting good grades, rather than boosting a boy’s popularity, may have a negative effect.

Girls and Popularity

“For girls, appearance is number one,” says Adler. If a girl is pretty by society’s standards and gets attention from boys, she has a better chance of being popular. The second most important popularity factor for girls’ is socioeconomic status.

Charlie Kirk on Tucker Carlson, Abortion, and Why Biden ‘Will Be Tough To Beat in 2024’

Charlie Kirk
Gage Skidmore from Surprise, AZ, United States of America, CC BY-SA 2.0, via Wikimedia Commons

ChurchLeaders held a wide-ranging conversation with Turning Point USA’s (TPUSA) co-founder Charlie Kirk on Wednesday (April 26) following his viral tweet predicting President Joe Biden may easily win the 2024 election.

According to its website, TPUSA is a nonprofit organization whose “mission is to educate students about the importance of fiscal responsibility, free markets, and limited government. TPUSA activists are the community organizers of the right.”

The organization hosts an annual Pastors Summit with the goal of gathering church leaders and pastors from across the nation where they are “encouraged, inspired, and equipped to take a bold stand for biblical truth and God’s Kingdom.”

Charlie Kirk Predicts a Biden 2024 Win

On Tuesday (April 25), President Biden officially announced his re-election campaign. In response, Kirk tweeted: “Biden will be tough to beat in 2024. He is the favorite. It’s not about him, they have built a multi-billion dollar machine. Our side has not. Democrats heavily favored for 2024.”

RELATED: Sean Feucht, Charlie Kirk Call Out T.D. Jakes for Welcoming Pro-Choice Politician Beto O’Rourke at The Potter’s House

Kirk, an under-30, conservative evangelical Christian, received over 1.3 million views and over 4,100 comments on his statement. Kirk has 2.1 million followers on Twitter.

ChurchLeaders interviewed Kirk about that tweet, and he prefaced all his answers by saying he was responding as an individual and not in any capacity affiliated with his organizations.

“I call it the Fetterman Principle,” Kirk said. “The Democrat machine is well funded through billions of dollars of dark money, and they have proven they can elect any candidate so long as they have a ‘D’ next to their name, regardless of the quality of that candidate. They have a ballot-chasing machine that is robust and well-funded.”

“Conservatives are behind in this new game,” Kirk said, adding that “it’s no longer about convincing people of your platform. That was the old model. Now that we have voting month, we have to adapt and bank as many early votes as possible and not rely on day-of turnout. Until we can build a GOTV machine like the other side has, Joe Biden is the odds-on favorite.” The GOTV is, according to its website, “the largest Democratic campaign training organization in the nation. [We] have trained more Democrats on how to win elections and build long-term power in their communities than any other organization. We provide Democratic candidates, campaign staffers, and local leaders the tools, expert training, and resources needed to win.”

‘This Is Gross’—Christians Appalled After Steven Crowder Mocks New Barbie Doll With Down Syndrome

barbie doll
L: Screenshot from YouTube / @StevenCrowder. R: Screenshot from Facebook / @barbie and @National Down Syndrome Society

Many are reacting with outrage after conservative commentator and professing Christian Steven Crowder mocked Mattel’s newly released Barbie doll with Down syndrome. While a clip Crowder posted to Twitter has shocked a number of people, Crowder and those joining him on his show, “Louder with Crowder,” went on to make jokes about the situation that escalated in offensiveness.

“This is gross,” said Daniel Darling, director of the Land Center for Cultural Engagement at Southwestern Baptist Theological Seminary. “Christianity sees every human as being made in the image of God and possessing full value and dignity. [A] reflexively reactionary conservativism without Christianity will become as toxic as the progressivism it seeks to oppose.”

RELATED: Daniel Darling: How To Disciple Your People To Use Social Media

Barbie Doll With Down Syndrome Released Tuesday

In a statement Tuesday, Lisa McKnight, executive vice president and Global Head of Barbie & Dolls, said: 

As the most diverse doll line on the market, Barbie plays an important role in a child’s early experiences, and we are dedicated to doing our part to counter social stigma through play…We are proud to introduce a Barbie doll with Down syndrome to better reflect the world around us and further our commitment to celebrating inclusion through play.

Barbie partnered with National Down Syndrome Society (NDSS) to make sure the new doll reflected the characteristics of people with Down syndrome. The Barbie doll’s outfit is symbolic, incorporating colors that stand for Down syndrome awareness and featuring a necklace that represents the chromosomes that cause Down syndrome. The doll also comes with pink ankle foot orthotics, worn by some children who have Down syndrome.

“This means so much for our community, who for the first time, can play with a Barbie doll that looks like them,” said NDSS president and CEO Kandi Pickard. “This Barbie serves as a reminder that we should never underestimate the power of representation. It is a huge step forward for inclusion and a moment that we are celebrating.”

The new Barbie doll is part of Mattel’s Barbie® Fashionistas™ line, which celebrates “diversity and [offers] endless possibilities for storytelling and fashion exploration. Other dolls in this line include those with various body types, skin tones and hair textures, as well as a doll with a wheelchair and ramp and a doll with a prosthetic leg.

While many are welcoming the news about the Barbie doll with Down syndrome, Steven Crowder has said that he thinks the doll is “stupid.”

Christian NBA Superstar Rejects ‘Failure’ Label After Being Eliminated From Playoffs

Giannis Antetokounmpo
Screenshot from Facebook / @basketballforever

After his Milwaukee Bucks were eliminated in the first round of the NBA playoffs, star player and outspoken Christian Giannis Antetokounmpo rejected the notion that the loss represented failure. During a post-game press conference Wednesday (April 26), the power forward known as the Greek Freak took issue with a reporter’s question about success and achievement.

Despite being the No. 1 seed in the Eastern Conference, the Bucks lost their best-of-seven series to the Miami Heat (a play-in team) in five games. Sports commentators debated whether that was the biggest upset in NBA playoff history.

During the series, Antetokounmpo, 28, battled a back injury, missing most of game one and all of games two and three. The two-time league MVP is Greek Orthodox and speaks openly about his faith.

Giannis Antetokounmpo Speaks About ‘Steps to Success’

After the Bucks were eliminated Wednesday, Giannis Antetokounmpo challenged a reporter who asked if he considered the season a failure. His answer is being praised for its honesty and its relevance for all types of pursuits and leaders.

“You asked me the same question last year, I think,” Antetokounmpo began. “Do you get a promotion every year? No, right? So, every year you work is a failure? Yes or no? No.” He continued, “Every year you work, you work toward something—to a goal—which is to get a promotion, to be able to take care of your family, to be able to provide a house for them or take care of your parents. You work toward a goal. It’s not a failure. It’s steps to success.”

As an example, Antetokounmpo pointed to basketball legend Michael Jordan, who played 15 years and won six championships. “The other nine years was a failure?” he asked. In 2021, the Bucks won their first championship in 50 years, and Antetokounmpo also asked: “So…it was 50 years of failure? No, it was not. There were steps to it. And we were able to win one, and hopefully we can win another one.”

Antetokounmpo said the reporter was asking the “wrong question” because “there’s no failure in sports. There’s good days, bad days. Some days you are able to be successful, some days you are not. Some days it is your turn, some days it’s not. That’s what sports is about. You don’t always win. Some other group is gonna win, and this year someone else is gonna win. Simple as that. We’re gonna come back next year and try to be better, try to build good habits, try to play better.”

Is Athlete’s Answer Commendable or a Cop-Out?

After Antetokounmpo’s comments went viral, reporters and fans debated its merits. “You don’t always win,” agreed NBA analyst and former player Charles Barkley. Injury is disappointing and losses are unfortunate, he added, but “to win a championship, a lot has to go your way.”

Reporter Adam Schefter tweeted a snippet from the press conference, writing, “Giannis is outstanding.” In a comment, someone wrote: “This mindset separates Giannis from every other NBA star. He is frustrated but focused on the big picture and can be at peace because he plays hard every time he takes the court. This is a leader.”

T.D. Jakes Announces 10-Year Partnership With Wells Fargo To Build Mixed-Income Communities

T.D. Jakes Wells Fargo
Screengrab via Twitter @CBSMornings

Bishop T.D. Jakes has announced he is partnering with Wells Fargo to build mixed-income housing in underserved communities. His goal is to revitalize neighborhoods and provide opportunities for upward mobility to those who have historically been overlooked. 

The partnership will span 10 years, and Wells Fargo has committed to giving up to $1 billion in capital and financing for building projects, as well as grants from the Wells Fargo Foundation. 

The partnership does not involve The Potter’s House Church, of which Jakes is pastor. Instead, the project will be undertaken by the T.D. Jakes Group, which is a conglomerate of four entities Jakes oversees: the nonprofit organizations T.D. Jakes Ministries and the T.D. Jakes Foundation, and the for-profit organizations T.D. Jakes Enterprises and T.D. Jakes Real Estate Ventures, LLC. 

RELATED: T.D. Jakes’ Daughter, Sarah Jakes Roberts, Apologizes for When the Black Church Has Promoted Harmful Messages

“We are excited to collaborate with the T.D. Jakes Group as they play a key role in the transformation of communities that will have a lasting impact for generations to come,” said Wells Fargo CEO Charlie Scharf in a press release. “This strategic partnership goes beyond a one-off capital investment and underscores our continued commitment to diverse and inclusive communities. We look forward to seeing the meaningful difference we’ll make together in communities across the country.”

Jakes said of the partnership, “This alliance with our organization allows us to further our four decades-long work to provide economic justice, eradicate food deserts, construct desirable workplaces and affordable housing, closing the digital divide and ultimately help families leave a rich and lasting legacy for the next generation.” 

“We recognize the need for CEOs like Charlie Scharf bending the arc and aim of Wells Fargo toward correcting systemic inequalities. We are committed to ensuring additional opportunities actually reach as many areas of need that we can influence,” Jakes continued. “Disruptive partnerships like this create a paradigm shift in how we can collectively bring long overdue transformation, particularly to Black and Brown communities and other marginalized groups around our nation.”

The first project will be to build a mixed-income housing and retail development in an area just outside Atlanta. In 2022, Jakes’ real estate company purchased nearly 100 acres of what used to be army base Fort McPherson, which is near Tyler Perry Studios. 

In an appearance on CBS Mornings, Jakes explained his vision behind the project. 

“I think it’s imperative. The fierce urgency of ‘now’ indicates to us the fact that the future looks very bleak,” said Jakes, “particularly for minorities—Black people, brown people, and also poor white people who are finding it difficult…to find a job, to find opportunities to get housing, to get upward mobility.”

Jakes is hoping to create “communities that are built in repressed neighborhoods and revitalize the community, giving the homeowners who live there, or people who lived in the community, a chance to stay there for affordable rates.”

RELATED: T.D. Jakes: ‘Raising Up Women To Be Men’ Is Causing Us To Lose Our Families

“So this is an exciting moment for us. We’re really, really thrilled to be able to do it,” Jakes said. 

Jimmy Dodd: Is There an Emerging Pastor Crisis in America?

jimmy dodd
Photo courtesy of PastorServe

Are we slipping into a pastor crisis here in the United States? In this week’s conversation on FrontStage BackStage, host Jason Daye is joined by Jimmy Dodd, founder and CEO of PastorServe. PastorServe comes alongside pastors and ministry leaders through coaching, consulting, crisis care, and soul care. Jimmy is also the author of several books, including the best-selling “Survive or Thrive.” Together, Jimmy and Jason look at some recent research and assess the current realities of pastoring here in the United States. Then, they look at some incredible places of hope, where you can find support and encouragement as you serve in ministry.

FrontStage BackStage Podcast Jimmy Dodd

View the entire podcast here.

Keep Learning

Looking to dig more deeply into this topic and conversation? Every week we go the extra mile and create a free toolkit so you and your ministry team can dive deeper into the topic that is discussed. Find your Weekly Toolkit here… Love well, Live well, Lead well!

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UMC Top Court Rules Disaffiliating Clergy Don’t Automatically Lose Credentials

United Methodist Judicial Council
Courtesy image

(RNS) — The United Methodist Judicial Council ruled Tuesday (April 25) that clergy will not automatically lose their credentials if their churches leave the denomination.

The decision comes as the second-largest Protestant denomination in the United States continues to splinter over the ordination and marriage of its LGBTQ members.

RELATED: For United Methodists’ top court, 2024 is the new 2020

According to the latest tally by United Methodist News Service, nearly 2,500 congregations have disaffiliated from the denomination since 2019. That’s when United Methodists’ General Conference created a disaffiliation plan for churches wishing to leave the denomination for “reasons of conscience” regarding its stance on sexuality.

The disaffiliation plan allows churches to leave with their buildings and other real property as long as they have made their “apportionments” — a form of tithe to the denomination — and have met their payments to the clergy pension fund. The plan allows regional annual conferences, as United Methodists‘ geographic districts are known, to add their own further requirements for disaffiliation.

But according to the Judicial Council, the Wisconsin Annual Conference of the United Methodist Church went too far in forcing ministers serving disaffiliating congregations to take one of three options: part with their congregations and remain in the United Methodist Church, retire or surrender their credentials as ministers.

Wisconsin Bishop Hee-Soo Jung had decided that if a church disaffiliates from the United Methodist Church, and its pastor chooses to leave with the congregation, that pastor “is deemed to have withdrawn from the UMC and has surrendered his or her credentials.”

The denomination’s top court disagreed, saying clergy maintain their credentials unless action is brought against them — generally meaning a formal complaint has been filed accusing them of violating church law, according to United Methodist News Service.

The Judicial Council’s decision reads in part, “Clergy who withdraw from their annual conference membership by written request or by simply leaving their appointment have not surrendered their credentials unless action is taken against them.”

RELATED: UMC clergy reportedly face complaint, church trial after marrying nonbinary couple

In other decisions released Tuesday, the Judicial Council ruled that the Book of Discipline does not require churches to state their “reasons of conscience” in order to disaffiliate but that conferences are free to add that requirement.

Pope Francis Clears Way for Women and Lay Catholics To Vote in Upcoming Bishops’ Meeting

Pope Francis
Pope Francis arrives in St. Peter’s Square at the Vatican, April 22, 2023. (AP Photo/Gregorio Borgia)

ROME (RNS) — In a series of changes to the upcoming Synod of Bishops on Synodality announced Wednesday (April 26), Pope Francis cleared the way for lay women and men to participate as voting members.

Five men and five women from religious orders will also be added to the assembly and will be given the power to vote on resolutions.

The new voting members will replace auditors, or nonvoting participants, of the synod, the Vatican announced. “Instead, an additional 70 non-bishop members have been added who represent various groupings of the faithful of the People of God (priests, consecrated women, deacons, lay faithful) and who come from the local churches,” the Vatican said.

Francis will choose the 70 from a list of 140 people to be selected by the continental synodal meetings currently taking place around the world.

The Vatican requested that of the 140 candidates, “50% of them be women and that the presence of young people also be emphasized.”

Beyond gender and age, the Vatican set out standards for the candidates, saying, “In selecting them, account is taken not only of their general culture and prudence, but also of their knowledge, both theoretical and practical, as well as their participation in various capacities in the synod process. As members, they have the right to vote,” the Vatican said.

The synod is already expected to break ground when it comes to giving women concrete roles: In 2021, Francis appointed Nathalie Becquart, a French nun, as one of two undersecretaries of the General Secretariat of the Synod of Bishops, making her the first woman in the history of the church with the right to vote with the bishops at a synod.

Synod on Synodality logo. Courtesy image

Synod on Synodality logo. Courtesy image

The Synod on Synodality, with the theme “For a Synodal Church: Communion, Participation and Mission,” was motivated by Francis’ wish to include the voices of lay Catholics. It began nearly two years ago with an invitation to Catholic parishes and dioceses to hold listening sessions where congregations, it was hoped, would voice their concerns and visions for the future of the church, in person and online.

The Simplest Way To Impact Your Community Right Now

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It was the great missionary William Carey who said in the late 18th century: “Expect great things from God; attempt great things for God.”

That resonates with most Christians; we want to see God move mightily, and we want to play a part in it. We want to see our homes, communities, countries, and world reached with the gospel of Jesus Christ. But where do we begin? Where do we start?

We might get so fixated on “attempting something great” that we miss the opportunity right in front of us—an opportunity that is readily available and also very simple. The best opportunity you might have to impact your community right now is through hospitality. What’s more, that’s not a new phenomenon.

Hospitality was vitally important to the spread of the gospel in the days when the church was just beginning to flourish because when traveling to a new area, people were at the mercy of the people who lived in that city. Christians took hospitality seriously, and because they did, the gospel was able to take root as it spread through displaced Christians who were welcomed into the homes and lives of others. It’s not wonder, then, that the biblical authors of the New Testament put such an emphasis on hospitality:

  • Share with the saints in their needs; pursue hospitality. (Romans 12:13)

  • Don’t neglect to show hospitality, for by doing this some have welcomed angels as guests without knowing it. (Hebrews 13:2)

  • Be hospitable to one another without complaining. (1 Peter 4:9)

From a purely pragmatic perspective, the early church had to practice hospitality in order for the gospel to continue to move throughout the world and for the church to grow. But there’s also a deeper reason why hospitality is so vital—that’s because it is one of the simplest and most tangible ways we model the truth of the gospel.

But times have changed. Despite the fact that much of our lives is lived in a “public” way online, most people value privacy more than they did in the past. Though we might put forth a version of ourselves through social media, we still really like our personal space, personal thought, and personal time. The very nature of hospitality runs counter to this. Hospitality is sharing what we consider to be “personal” with each other in a sacrificial way.

While there are certain acts, like making the casserole or opening your home, that are indicative of hospitality, the characteristic itself has a deeper meaning and implication than these actions.

The word hospitality comes from the combination of two words: “love” and “stranger.” Literally, then, hospitality is the love of strangers.

This is a powerful description of what the gospel is. When we were strangers and aliens, God took us in. When we were without a home and family, God brought us into His. When we were without hope in the world, God adopted us as His children. In the ultimate act of hospitality, God provided a way to welcome us through the death of Jesus Christ.

God is ultimately hospitable, and therefore hospitality is a characteristic built into the spiritual DNA of all those who have experienced this divine hospitality.

Choosing the way of hospitality says something about the nature of the gospel to others. Specifically, here are three aspects of our faith we put on display when we welcome others into our lives:

1. We Are Speaking About Our Provision.

Exercising hospitality will cost us something. It will cost us time, energy, resources, privacy—all kinds of things. Any time there is a personal cost, the temptation for us is to focus on what we are giving up in order to welcome someone else in. When we make ourselves willing to be used by God in order to practice hospitality, we are testifying that we believe God to be our great provider. He will take care of our needs.

Why Everyone Should Be a Serious Theologian

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For Christian believers, there can be a love/hate relationship with theology.

We love theology because it provides an ordered, systematic, storied picture of the sixty-six books of the Bible. Theology packages the Bible—which can itself feel daunting—into a more digestible, less intimidating, easier to understand, cohesive whole.

Theology gives us an interpretive lens from which to more clearly see God, the world, our neighbor, and ourselves. It anchors us and forms our most deeply held convictions. It give us greater certainty about things that are true and things that are not; about things that should be treated as lovely and things that should be treated as repulsive; about things that are healthy and that enhance life and things that are harmful and that diminish life. On the whole, and when handled with humility and care, theology can be a tremendous asset to our existence.

But if handled poorly, theology can bring out the worst in us. As Paul was quick to warn the Corinthian saints, we can fathom all mysteries, but if we don’t have love, we have and we gain nothing. James says the same thing, perhaps even more bluntly, when he says that having the most sound, water-tight, correct system of doctrine *by itself* puts us in the same category as the devil of hell. “Even the demons believe,” James says, “and they shudder.”

We can memorize the whole Bible and affirm and believe and even preach every word of it, and still not be even remotely submitted to it. To the degree that this is true of us, we, like the demons, ought to shudder. Then we should run to Jesus immediately.

My predecessor at Nashville’s Christ Presbyterian Church, Dr. Charles McGowan, once shared a metaphor with me that I found both humorous and helpful. He said, and I paraphrase:

Scott, I believe that in the life of a Christian, theology should function like a skeleton. The skeleton is, of course, absolutely necessary for providing structure and strength to the rest of the body. But, like a skeleton with a body, if our theology is the only thing or even the main thing about our spirituality that is visible to others, it means that we are either spiritually sick or spiritually dead.

Ouch.

And so on point.

In his skeleton metaphor, Charles was in a way explaining why some people think of seminary, the place where many aspiring ministers go to become sound in their theology, as a “cemetery.” Those who think of seminary in this way are concerned the study of Scripture become so much of an academic exercise, that the pursuit of God wanes into a dull, lifeless, and in many ways useless endeavor.

Positively, these are also people who haven’t forgotten that the first and greatest commandment is to *love* the Lord our God with our whole selves, and to *love* our neighbor as ourselves.

The skeleton metaphor is especially relevant for those of us who come from a Reformed Presbyterian tradition. You see, we Reformed folks are known for emphasizing sound doctrine. Most of us would say that sound doctrine—that is, a biblically-grounded, accurate theology—is the greatest strength of our tradition. Indeed, this may be true. But when we fail to prioritize the life of the heart as a logical and necessary fruit of the life of the mind—manifest through things like love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self control—we risk of missing the whole point. Deep knowledge of Scripture as the *sword* of the Spirit, and the sound doctrine that flows from it, must always lead to manifestations of the *fruit* of the Spirit.

Transformational Change and Your Small Group’s “Brain”

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What encourages continual transformation within the heart of a believer? Some say it is reading Scripture, while others might say that it is a healthy prayer life. Certainly, these items are vital and they incorporate two core activities of the Christian faith. Yet if you asked those who study neuroscience, it’s likely that they would have another item to add. Co-authored by Jim Wilder and Michel Hendricks, the book The Other Half of Church explores the neuroscience of transformational change and what we in the church can (and probably should) do in order to unlock huge opportunities for our churchgoers’ spiritual growth.

Transformational Change in Your Small Group

1. Transformational change: Our Brain’s Two Halves

For those who remembered their lessons from high school biology, our brain is made up of what our authors refer to as two “processors” (the left and the right), which work together but specialize in different responsibilities. While it is common that the right side of the brain is often associated with art or emotions and the left side of the brain is often associated with logic or problem solving, what may not be as commonly understood is that all of the information that our brain receives will traverse through a pathway that begins on the right side of our brain before it travels to the left side of our brain. As a result, our right brain processes data more quickly than our left brain. According to Wilder, “The right hemisphere process that creates our working identity integrates our reality six times per second. The brain brings together current experience and emotionally important personal memories to create an active sense of who we are in our relationships at that moment.”

‘It’s a Must’—Tithe.ly Releases Report Detailing the Importance of Digital Giving

Photo credit: Michael lima / Unsplash

Tithe.ly has released its “2023 The State of Giving” report, which provides insights into the means by which givers make their contributions to the local church.

For the report, Tithe.ly, which exists to “serve the Church and advance the Kingdom of God with simple, effective, and affordable church technology,” analyzed billions of dollars that were given to over 37,000 churches and surveyed more than 6,000 individual churches.

According to the report, giving by cash or check has increased by nearly 2.5% since 2019, despite online giving also being up 13%. Giving by credit or debit card is the main means by which people give, as opposed to direct deposit.

Notably, only 1 in 10 churches reported having received over 60% of their donations from recurring givers. Although recurring gifts allow churches to plan better for the future, the report found that nearly half of churches have less than 20% recurring donors.

RELATED: Top 10 Reasons People Don’t Tithe

Tithe.ly said that while “many churches (around 2,000 surveyed) did not have online giving prior to March of 2020,” more than 80% now offer online giving options—an increase of almost 24% from the pre-pandemic era.

Over 26% of churches surveyed reported that their giving has stayed the same since 2021. The report says that 23.4% of churches saw a 10% increase in their giving, and 23.4% of churches saw their giving increase by 20%. Also, 10.7% of churches said their giving was up more than 20% from the previous year.

RELATED: Most US Pastors Don’t Believe Tithing Is a Biblical Mandate: Barna

Moreover, 15.9% of the surveyed churches reported a decrease in their giving, 6.3% of whom said their giving had decreased more than 10%.

Tithe.ly reported that “the vast majority of givers in 2022 were people that were already giving,” which begs the question: “Does the church need to grow in encouraging new members (or new believers) to give?”

“Summer may represent a drop in church attendance, but it doesn’t necessarily mean people aren’t giving from June-August,” Tithe.ly reported. “Digital giving and recurring giving solutions are a must, so that people can continue to be faithful no matter where they are.”

A finding worth celebrating is that despite the economic uncertainty brought on by the pandemic, church giving appears to be on the rise: “For most churches, giving continued to stay the same or increase in 2022 (from 2021).”

In fact, Tithe.ly reported that 57.5% of churches said their giving has increased and that “the vast majority of churches anticipate that their total and year-end giving will either remain the same or increase in 2023.”

Wrongfully Imprisoned NC Pastor Went From ‘Hero of the Year’ to Shunned by the Town

Pastor Darron Carmon
Screengrab via Facebook @rebuildccc

Pastor Darron Carmon was said to be “a leader right in our community, making it better and safer for all,” according to the town of Winterville, North Carolina. However, that all changed after Carmon filed a lawsuit against the town and two former police officers.

Back in 1993, Carmon was wrongfully accused and arrested for a robbery. After a false conviction and sentencing, he served eight years of his 40-year sentence. Carmon was released early due to good behavior.

He then went on to become a pastor and began nonprofit organizations, including People Against Racism. Carmon’s church was used as a vaccine clinic during the pandemic, and he has spearheaded multiple community projects, which include art endeavors and feeding people in need.

Decades after his conviction, Carmon’s new attorneys uncovered fingerprint evidence that was never submitted to the city courts during the original hearing. He has since been exonerated and is now pursuing a pardon for a crime he didn’t commit.

The Town No Longer Honors Pastor Darron Carmon

According to The News & Observer, Carmon was expected to receive the Hero of the Year award in 2023 for the third year in a row. But in light of the recent lawsuit, the town of Winterville chose another recipient and has pulled all of its support and recognition of Carmon. Keen Lassiter, the town’s attorney, mentioned that this response is standard procedure while involved in litigation.

The town canceled any observances on what would have been the fifth Pastor Darron Antonio Carmon Day. Winterville’s previous proclamation noted Carmon’s Sikono Mentoring Program (for children aged 3 to young adult) having a “breathtaking 100% success rate.”

“It’s almost like being victimized again,” said Carmon. “It’s a lack of integrity, a lack of concern, a lack of care.”

He spoke with the Reflector and shared more of his story, saying “Winterville’s response right now is to not say anything, not talk to me.”

“These are people who called me, talked to me. They wanted to use my church. You can Google that. We partnered with ECU and the mayor wanted to use my church so they could vaccinate people during the pandemic,” Carmon said. He continued, “We were very active for the city during that time.”

According to the lawsuit, Carmon is accusing the officers of arresting him despite the fact that he didn’t fit the description of the robber provided by the witness. The clerk described the armed robber as six feet tall and with a long afro. Carmon is 5-foot-6 and had short hair at the time. The officers also took fingerprints at the crime scene, which they left in an evidence locker.

Last year, Carmon posted a five-minute video titled, “When They Don’t Apologize.” He addressed the times in life when people are wronged, and the offender never apologizes. Carmon encouraged his listeners not to meditate on the wrongdoing since many won’t return to say, “I’m sorry.”

Carmon continued, “Where your focus goes, there your energy flows.” He challenged others to choose to do what is right and to make amends when they’ve done wrong.

Utah School District Warned Not To Ban Bible for ‘Pornographic’ Content

Davis School District
Source: Lightstock

After a parent requested that the Bible be reviewed by a Utah county school district on the grounds that it is “pornographic,” a nonprofit law firm dedicated to defending religious liberty is pushing back. On April 24, First Liberty Institute sent a letter to the Sensitive Materials Review Committee of the Davis School District, warning the committee “not to act in a manner that is hostile toward Christianity.”

“Consistent with Constitution and district policies, Davis School District libraries have copies of the Bible, the Book of Mormon, the Torah, and the Quran available to check out,” said the letter. “Removal of the Bible while permitting other holy books to remain available presents unconstitutional hostility toward Christianity.” 

Davis School District Asked To Review Bible

In late March, The Salt Lake Tribune reported that in December a parent had filed a request to have the Bible removed from school libraries, calling the text “one of the most sex-ridden books around.” 

The parent referenced a law banning sensitive materials in schools that the Utah state legislature passed in March 2022. Critics of the law argue it is being used to silence the perspectives of minorities and that it is interfering with librarians’ book review process, which had been adequate prior to the law’s passage. Supporters say the law is protecting children from the destructive impact of pornography

According to the parent who wrote the district, the Bible contains “incest, onanism, bestiality, prostitution, genital mutilation, fellatio, dildos, rape, and even infanticide.” The parent continued, “You’ll no doubt find that the Bible, under Utah Code Ann. § 76-10-1227, has ‘no serious values for minors’ because it’s pornographic by our new definition. Get this PORN out of our schools! If the books that have been banned so far are any indication for way lesser offenses, this should be a slam dunk.”

The parent included a document listing “offensive” Bible passages from the Old and New Testaments, including Matthew 15:19, where Jesus said, “For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander.”

The Bible is currently one of more than 80 books the district committee is reviewing, according to a statement sent by Davis School District spokesperson Christopher Williams to The Christian Post in March. 

In its letter, First Liberty Institute said that removing the Bible would present “serious constitutional concerns.” The firm defended the Bible as having “serious value for minors” as a work of literature and history. Furthermore, should the district remove the Bible, it would be discriminating against Christianity because other religious texts contain some of the same passages the parent cited in his or her letter.

Conservative Baptist Network’s Mike Stone Accepts Nomination for SBC President

Mike Stone
Screengrab via Twitter @macbrunson

Georgia pastor Mike Stone announced on Wednesday (April 26) that he intends to accept a nomination for president of the Southern Baptist Convention (SBC) at the denomination’s annual meeting in June. 

In addition to being pastor of Emmanuel Baptist Church in Blackshear, Georgia, Stone is also a former chairman for the SBC’s Executive Committee (EC), as well as an influential figure within the Conservative Baptist Network, a group formed in 2020 by a group of SBC pastors to address what they believe to be “liberal drift” in the denomination.

Stone will run against Texas pastor and current SBC president Bart Barber, who will be seeking a second term.

“After hearing from Southern Baptists across the country, I have prayerfully agreed to accept a nomination for the presidency of the SBC,” Stone said in his video announcement, which was posted by Alabama pastor and longtime SBC influencer Mac Brunson.

Stone continued, “I’m thankful for the godly men and women who serve our Convention, and there’s a lot to celebrate in the SBC—from church planting to international missions and beyond.”

“And while I have no desire to disparage anyone, there are also serious causes of grave concern,” Stone said. 

Stone specifically identified two areas of concern. The first was the denomination’s handling of its sexual abuse crisis. The second was evangelism. 

With regard to the SBC’s sexual abuse crisis, Stone said, “In this critical hour, we need leaders who will guide us to care well for victims while, at the same time, embracing scriptural principles of due process and the handling and publishing of accusations.” 

Stone added that when outside help is necessary for these matters, SBC leaders must be “committed to only use those that are driven by facts and informed by the truth.”

These remarks were a reference to Guidepost Solutions, the firm that was hired to investigate the EC’s handling of sexual abuse across a 20-year period. The report that Guidepost Solutions delivered in May 2022 revealed the repeated and systemic failure of the EC to respond well. 

Notably, Stone was named in that report, which accused him of helping to cover up the misconduct of a fellow pastor and intimidating witnesses who sought to bring that misconduct to light in 2019. Stone has denied the allegations. 

Despite the thoroughness of the investigation, Guidepost Solutions came under fire from some Southern Baptists for a June 2021 tweet in which the firm expressed support for LGBTQ+ Pride Month. Some cited the tweet as a reason why they distrusted the findings of the Guidepost Solutions investigation. 

Controversy surrounding Guidepost Solutions was later reignited when the SBC’s Abuse Reform Implementation Task Force announced the denomination would again partner with the firm—this time for the creation of a “Ministry Check” website, which will serve as a database of SBC clergy and leaders who have been credibly accused of sexual abuse. 

Escaped Detainee Who Allegedly Killed a Pastor Is Dead Following Standoff, Police Believe

Dylan Arrington
This booking photo provided Jackson, Miss., Police Department Dylan Arrington, one of four Mississippi prisoners who escaped from the Raymon Detention Center over the weekend. He is now a suspect in the Monday night, April 24, 2023, murder and carjacking of Anthony Watts, 61, in Jackson, Miss. (Jackson Police Department via AP)

An escaped jail detainee was reportedly killed in a police standoff in Leake County, Mississippi, on Wednesday (April 26). Dylan Arrington, 22, and three other detainees had escaped from Raymond Detention Center over the weekend. Arrington allegedly went on to shoot and kill a local pastor, stealing his truck. 

Arrington was being held after he was charged with auto theft and being a convicted felon in possession of a firearm. He had a previous conviction for a separate auto theft.

The other escapees were Casey Grayson, 34, Corey Harrison, 22, and Jerry Raynes, 51. They were in custody for various felony charges, most involving theft, according to the Associated Press

The group escaped from Raymond Detention Center, which is roughly 15 miles from Jackson, by breaching a cell and making their way to the roof. Prison officials believe that the four made their initial escape from their cell sometime around 8:30 p.m. on Saturday, leaving the property in staggered time intervals after making it to the roof. 

RELATED: Founder of The Way Christian Clothing Brand Convicted of Child Molestation

Their escape was discovered at 12:30 a.m. when staff conducted a routine cell check. 

Arrington is suspected to have shot and killed 61-year-old pastor Anthony Watts in Jackson on Monday after Watts apparently pulled over to help Arrington when he wrecked a stolen motorcycle. 

“Based on information gathered from investigators, the suspect…fit the description of 22-year-old Dylan Arrington,” Jackson Police Chief James E. Davis said.

Arrington allegedly fled the scene in Watts’ Dodge Ram. 

Watts was the pastor of St. Mary Missionary Baptist Church in D’Lo, Mississippi. Carl Burton, assistant pastor at the church, told an NBC affiliate, “He was a good man, willing to do anything for anybody. And he showed that every day of his life.”

RELATED: ‘Hallelujah Territory’—Oklahoma Baptist University Sustains Severe Tornado Damage But No Injuries

Watts routinely posted encouragements to the church’s Facebook page. On Monday, mere hours before he was murdered, Watts posted a prayer. 

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