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Biden Tells Dueling Prayer Breakfasts That ‘Diversity Is One of Our Greatest Strengths’

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President Joe Biden speaks at the National Prayer Breakfast on Capitol Hill, Feb. 2, 2023, in Washington. (AP Photo/Manuel Balce Ceneta)

(RNS) — Speaking to a refashioned National Prayer Breakfast gathered at the Capitol with a new board and in a new location, President Joe Biden encouraged leaders of Congress to find ways to unify despite their political and religious differences.

“My prayer for this prayer breakfast is to start to see each other again, look at each other again, travel with each other again, argue like hell with each other again, but then still go to lunch together,” he said Thursday (Feb. 2), addressing an audience of a couple of hundred people in the Capitol Visitor Center that included Vice President Kamala Harris, House Speaker Kevin McCarthy and House Speaker Emerita Nancy Pelosi.

Biden used the topic of faith to comment on the diversity of Congress, pointing out that in addition to including people of different faiths and no faith it is also the most ethnically and racially diverse body in its history.

“Differences express infinite creativity of God, who is able to see his reflection in countless ways in different people,” the president said. “It’s also an expression of American conviction that our diversity is one of our greatest strengths.”

Biden’s remarks occurred on the day when there were two prayer breakfast events for the first time since Dwight Eisenhower became the first president to make an appearance, in the 1950s. Besides the gathering at the Capitol, one hosted by the Fellowship Foundation — better known as “The Family” — met at the Washington Hilton, where the breakfast has been held since the 1980s.

A new National Prayer Breakfast Foundation organized the event at the Capitol after years of controversy, prompted by a scandal following the 2018 breakfast that suggested that the gathering had become vulnerable to espionage.

The scaled-down event was held in an auditorium of the Capitol Visitor Center with members of Congress each permitted to bring one guest, such as a “spouse, family member, or constituent guest.” Keynote speakers were Bishop Vashti McKenzie, interim president of the National Council of Churches, and Brooklyn Tabernacle Pastor Jim Cymbala.

From left, President Joe Biden, Speaker of the House Kevin McCarthy of California, House Minority Leader Hakeem Jeffries of New York, and House Majority Leader Steve Scalise, R-La., listen during a sermon as they sit together at the National Prayer Breakfast, at the Capitol in Washington, Feb. 2, 2023. (AP Photo/J. Scott Applewhite)

From left, President Joe Biden, Speaker of the House Kevin McCarthy of California, House Minority Leader Hakeem Jeffries of New York and House Majority Leader Steve Scalise, R-La., listen during a sermon as they sit together at the National Prayer Breakfast, at the Capitol in Washington, Feb. 2, 2023. (AP Photo/J. Scott Applewhite)

At the Washington Hilton, some 1,600 people were served a sit-down meal of quiche, pastries and fruit at the International Foundation’s “NPB Gathering.” (In a Jan. 25 interview, former Sen. Mark Pryor said the Capitol gathering planned bagels at “stand-up tables.”) The keynote speech was given by King Abdullah II of Jordan, and Ukrainian President Volodymyr Zelenskyy addressed the crowd via live video. About a third of the guests were from 90 other countries, A. Larry Ross, media representative for The International Foundation, told Religion News Service via text.

Biden’s speech was also livestreamed at the Hilton event, and he acknowledged the Hilton audience in his remarks, saying, “I’m grateful you’re able to join us in prayer this morning and lift up one another and our nation.”

The early-morning event at the Capitol had two honorary co-chairs, U.S. Reps. Lucy McBath, a Democrat from Georgia, and Tim Walberg, a Michigan Republican. They opened the event describing themselves as members of different parties but people with a shared faith. Prior to Biden’s remarks, the two leaders took turns uttering a joint prayer for better days ahead for Congress as it begins its 118th session.

After the Tornado: 3 Groups We Lost During the Pandemic

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A recently released study by researchers at the American Enterprise Institute (AEI) and the University of Chicago found that the long-term effect of the pandemic on worship attendance among American churches was real, but minimal.

That is, except for three groups of people whom churches tended to lose: young people, singles and self-identified liberals. As with so many trends, this was a decline already in progress that was simply accelerated by all things COVID.

Prior to the pandemic, 75% of all Americans said they attended religious services at least monthly. By the Spring of 2022, that had dropped to 68%. A 7% drop is noteworthy, but compared to the numbers during the pandemic, many might heave a huge sigh (at least temporarily) of relief.

However, among young people ages 18-29, one in three say they go to church less than they did pre-pandemic. Before COVID, 30% of adults under the age of 30 did not attend religious services. By the Spring of 2022, that had risen to 43%.

Among adults who have never married, the number who do not attend increased from 30% before the pandemic to 44% by the Spring of 2022. Self-identified liberals made a similar exit, with 31% saying they didn’t attend before the pandemic, and 46% saying they didn’t after.

The report supports several other studies along similar lines, namely that churches: 1) lost many of the young in their orbit; 2) lost those of all ages already on the periphery; 3) kept the bulk of their committed core; and 4) continued to lose ground in reaching the unchurched. In fact, on that fourth point, the number of Americans who reported never attending religious services before the pandemic increased eight percentage points by the Spring of 2022.

When asked about the study, Scott Thumma, director of the Hartford Institute for Religion Research at Hartford International University, gave a telling description: “What happened in the pandemic is that all of us were huddling in the basement, while a tornado was going over our heads. Now everyone has come out of the basement and everything is completely different.”

This article originally appeared here and is used by permission.

5 Different Ways to Prepare a Sermon: Pastors Share Their Secrets

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It’s interesting how many different ways different pastors prepare a sermon. You may be someone who is trying to find a new way to do sermon prep or you may be someone who is trying to find just a way to do sermon prep.

Wherever you are in your experience in preaching, this article should be helpful to you. You’ll get to see five different pastors share what a week of sermon prep looks like for them.

Brandon Kelley on How to Prepare a Sermon

My method has changed fairly frequently. I’ve experimented with a few different things as I am always trying to learn a better way. What is below is what I have found works best out of the things I have tried. In every step, I approach this process in an attitude and posture of prayer. My biggest prayer is that God will push me to the side and that he would take over and simply use me as a tool to accomplish what he would like to do. That is my prayer in sermon prep as well as right before I go up to preach on Sunday.

  • Monday

    • Look at text
    • Begin seeking and praying
    • Let the text simmer—no research
  • Tuesday

    • Research
    • Compile notes in Evernote based on research
    • Begin thinking through potential illustrations
  • Wednesday

    • Determine bottom line—this could change before it’s all said and done
    • Use white board to compile outline of message pre-Scripture (before I get into the main text)
    • Write out full manuscript—using headings to be utilized when I boil down to notes to preach from
  • Thursday

    • Finish manuscript if need be
    • Boil down to what I will preach from—detailed outline
    • Go through sermon (as many times as I can afford to depending on other commitments in the day)
  • Friday

    • Tweak message if need be
    • Go through sermon (as time allows)
    • Send notes to tech team
    • Create slides (Scripture and bottom line—nothing fancy)
  • Saturday

    • Let everything simmer
    • Go through sermon one more time
  • Sunday

    • Preach!

7 Things That Show How and Why Jesus Chose His Friends

Jesus chose his friends
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When most people think of how to choose their friends, they have more of a worldly, casual concept rather than a biblical one. We can learn how to choose friends from the way Jesus chose His friends. In John 15:15, Jesus told his disciples He called them friends and not servants. Since the Kingdom of God is based upon relationship and not ministry, it is important we know how to choose our friends wisely.

Many churches and even Christians attempt to engender friendships merely to have nice fellowship together. However, true kingdom fellowship should be with the ultimate goal of getting closer to someone to advance kingdom purposes. Most folks are too quick to call someone a friend and/or choose friends just because they have a few things in common. Choosing friends should be a lot more important than just picking as a friend someone you merely work with or enjoy watching a football game with. Merely liking someone should not be the only criteria.

There are many people I would like to consistently hang out with. But when it comes to the kingdom, there is more to it than that. I have to ask myself if I am called to build with someone before I make a long-term commitment to him or her. The reason is obvious: A person’s destiny is often determined by those closest to them in regards to quality time spent, mutual goals and common purpose. You are whom you choose to “hang with” the most.

The following are some of the criteria He had before Jesus chose His friends:

1. He prayed about it.

In Luke 6:12-13 Jesus prayed all night before He chose the 12 closest people to Him. This shows His choice of a friend was not haphazard; neither should ours be.

2. His friends lived lives of obedience to God.

In John 15:14 Jesus said, “I call you friends if you do what I command you.” It would be foolish for a believer to make their closest friends and confidantes people who live purposeless lives before the Lord. This is not to say that we cannot have friends who do not follow Christ. Jesus at times spent time with sinners (Luke 7:34). However, He did not hang out with them merely to have a good time but to win them to His Father so they would eventually live a life of obedience. Also, these “sinners” were not the ones He invested the most time with unless they became His disciples. Paul encouraged Timothy to pursue righteousness, faith, love and peace along with those who call on the Lord from a pure heart (2 Timothy 2:22).

Consequently, we should not be close friends with someone unless they are serious about pursuing the things of God.

3. Jesus chose His friends to be with Him in order to send them out.

Mark 3:14 teaches that the primary expectation Jesus had at first with those He chose as friends was to spend time together. They had to learn to “do life” together, not just Bible studies and attend synagogue. However, the ultimate result of their proximity to Him was to be sent out to preach. After all, how could they proclaim a Jesus they did not know and how could they know Him unless they spent quality time with Him? No one should be quick to call someone a friend before they have spent much quality time with them and know them personally. 

21 Things You Might Not Know About Your Pastor & Family

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Here are 21 aspects of pastor life that might surprise you. These don’t apply to every pastor, but many of them do! Here is what you need to know about pastor life:

1. He cannot afford the books he just bought to help him serve you better.

2. He has worked over five weeks in a row without a day off several times this year, and the only ones who know this are his wife and kids.

3. Yes, he probably knows all the gossip about you (though he will say he has heard nothing) and loves you like family anyway.

4. He is always on call. If he has been a pastor for five years, he has been on call over 40,000 hours.

5. His children and wife hate the phone.

6. He has probably visited or received help from the food bank this year.

7. He can’t sleep without some kind of medication.

8. He is probably on or has been on some kind of antidepressant.

9. He is probably not telling the truth about certain personal theological changes because he’s afraid you will fire him.

10. He and his wife cannot afford childcare and a date at the same time. So they have probably not been alone together for months.

11. He is the loneliest person in the church, no matter how many friends he has. He can only allow certain people to become very close to him, and if he’s smart, it’s not a person in the congregation.

12. He wants to hide after every sermon.

13. His hardest day is Monday (most pastors’ day off).

14. He has performed many weddings, funerals and counseling sessions for free. Most of the time it’s the wealthy and middle-class families that don’t pay or pay very little.

How and When Does Church Discipline Begin?

thank you notes for children’s ministry volunteers

This post examines key elements of church discipline that need to be understood before the formal process of church discipline begins. Uncertainty about how to begin church discipline and what concerns warrant church discipline is often the reason that church discipline either is not done or feels reactive when it is done.

How Does Church Discipline Begin?

There are two predominant paths towards church discipline: (a) stalled out pastoral care, or (b) a crisis precipitated by hidden sin. We will look at the implications of each of these paths.

1. Stalled Out Pastoral Care – Here “pastoral care” may be a small group leader, ministry team leader, lay elder, or pastoral staff member. The point is that a church leader is aware of the repeated sin, has been meaningfully involved, and has been involving “higher leaders,” but change has not occurred.

The tone of conversation as pastoral care transitions to formal church discipline would sound something like this:

“We have been talking about your struggle for [length of time]. It seems to me that your progress has been minimal or only in short-term bursts. [invite a response] We have already involved [list of people] to come alongside you [or you have resisted involving additional support]. Even with additional support, we have not seen significant progress.

This leads me to one of two conclusions: either (a) your level of honesty-cooperation-motivation has not been sufficient, or (b) you are not a believer and it is the absence of God’s presence in your life that is the reason for the lack of change.

The Difference Between Pop Church Songs and Worship

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Most worship songs we sing these days follow some form of pop songwriting ethic. Pop church songs, really. Even the most “out there” worship songs can be linked to some similar sounding thing in popular music. But not all the pop stuff transfers equally. Not only do worship songs differ from pop songs, I find that pop songwriting techniques often work against congregational singing.

So, as much as we may enjoy the song-craft and twisty life of pop music, it helps to know the difference when we all start singing together.

The Difference Between Pop Church Songs and Worship

1. Pop Church Songs prioritize cleverness. Worship songs prioritize credibility.

A good pop song works best when it’s a little bit smarter (or faster) than you are. That lyric or melodic bridge takes you by surprise and in doing so, wins your affection. Worship songs don’t need to do that because when people are singing with you, they’re not waiting for you to deliver. They are participating in worship, which means the song simply needs to feel credible. It needs to feel like something they want (or need) to say to God.

2. Pop Church Songs thrive with precise arrangement. Worship songs thrive with flexibility.

Pop songs benefit from skilled performance. That last chorus works so beautifully because the chord structure in the bridge was crafted to lift the final movement of the song to a new “fifth gear.” Pop songs work when they end well. But worship songs don’t necessarily do that. Worship songs very often work best when they can be adapted to the needs of the congregation. Maybe slower, maybe down a half step, maybe stripped to just a verse and chorus. Worship songs work best when they’re malleable.

How to Train Up a Child in a Godly Way: 10 Keys for Christian Parents

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Christian parents want to know how to train up a child in a godly way. And children’s ministry workers can help them by sharing valuable tips. People think they know everything about parenting until they have kids. Then they realize they don’t know nearly as much as they thought they did!

Parenting is one of life’s most rewarding but challenging roles. And if you’re in children’s ministry, you’re not only pouring into your own kids but into other people’s kids. More importantly, you should be pouring into the parents of kids in your ministry. Parents play the most critical role in kids growing up to love Jesus.

Sounds like a lot of responsibility on our part, doesn’t it? How do we teach parents how to train up a child in a godly way? How can we equip parents to lead their kids spiritually?

My two sons are both adults now. Despite all the mistakes I’ve made, they love Jesus and His church. I don’t have all the answers…but who does? But I have seen some commonalities in parents whose kids grow up to love Jesus.

Let me preface this list by saying it doesn’t override a child’s free will. Each person must decide for themselves whether they will follow Jesus. God doesn’t have any grandchildren.

I know what you’re thinking. “But what about Proverbs 22:6—’Train up a child in the way he should go and he will not depart from it’?” You can read more about my thoughts on this verse here.

Yet we can equip parents to create homes that are fertile soil for kids to grow in their faith.

10 Tips: How to Train Up a Child in a Godly Way

1. Walk the Talk

You’ve probably heard the saying, “Your kids can’t hear what you’re saying because what you’re doing is speaking so loudly.” Isn’t that true? Parents who raise kids who love Jesus don’t live a double life. This doesn’t mean they’re perfect, but it does mean they follow Jesus every day of the week. They practice what they preach. They lead by example.

2. Affirm the Gift

Christian parents see the gifts that God has given their child and they affirm those gifts. The words “I believe in you” echo in their child’s ears. They move beyond calling their child “out” to calling their child “up” to be all that God intended them to be. Kids who don’t receive affirmation often go looking for it in all the wrong places.

3. Read the Word

Kids who grow up to love Jesus have parents whose Bibles are worn out. And it’s not from sitting in the hot sun on the car dashboard all week, waiting to be grabbed next Sunday at church. It’s from being read each day, in front of kids and with kids.

Crazy Youth Group Games: Play These at Your Own Risk!

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Crazy youth group games are great for laughs and making memories. Just be sure they’re not dangerous or destructive. Check out these 10 crazy youth group games. Which ones will your teens go crazy over!

10 Crazy Youth Group Games for Teens

Even if you don’t play these crazy youth group games, they might make good teaching points. Find videos online or share thoughts that apply to a lesson.

10. Two Words: Chubby Bunny

Who would’ve thought shoving 50 marshmallows in your mouth could be a choking hazard?

9. Fear Factor Spinoff Church Games

We’ll admit, these goofy challenges can be fun to watch. At least until someone dry heaves on a hissing cockroach.

8. Unconventional Use of Duct Tape

For games involving duct tape, the possibilities are endless!

7. Paintball With a Vengeance

OK, what youth pastor hasn’t plotted a little poetic justice on the paintball field? Am I right?

6. The Overcrowded Slip-n-Slide

This summer youth group game can lead to complete carnage.

5. Any Game With a Motorcycle…Indoors

Not sure what game this is—or what’s going on here. But Deacon Bobby just ran up the walls!

4. The Bat Spin

Again, fun to watch, but totally not safe.

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Former Missionaries Join Daughter in Heartbreaking Suicide Pact

Morgan Daub
Screengrab via YouTube @LionessArising

On January 25, former missionaries James A. Daub (61) and Deborah A. Daub (59) were found dead alongside their 26-year-old daughter, Morgan, in their backyard at their house in York County, Pennsylvania, after they died in an apparent suicide pact.

According to police, each family member left a suicide note behind, informing those who found them that their fatal gunshot wounds to the head were self-inflicted.

Detective Timothy Fink said, “The note from James Daub indicated that he wished to commit suicide but there were only two guns and he was too shaky to pull the trigger, so Deborah pulled the trigger for him. The note from Deborah stated that she was unable to pull the trigger, so her daughter pulled the trigger. But it should still be considered a suicide.”

The notes left by Daub family included instructions regarding which relatives should be contacted and informed, how to find their will, and their wishes for the family dog.

“There was a note indicating that the dog had been sedated with medication so that it wouldn’t pose any type of danger to any of the first responders,” the detective shared.

RELATED: How God Saved Nickelodeon Star Kel Mitchell From Suicide To Become a Youth Pastor

Deborah shared in her note that her daughter proposed death by suicide after complaining of repetitive auditory hallucinations. Fink explained that “Deborah then indicated that she didn’t want her daughter to die alone and was going to join her when she decided to end her life.”

Fink believes that there were “varying degrees of mental illness that played into each person’s decision to end their life.”

Detectives shared that all three family members were wearing ear protection in what is believed to have been an attempt to block out the noise of the gunshots.

According to neighbors, the Daubs, who were once outgoing and known for hosting neighborhood Halloween parties in their garage while kids would trick-or-treat, became isolated and withdrawn in recent years.

One neighbor shared that he previously received spiritual counseling from the family, for himself and his son, which included a lot of prayer. Them doing so wasn’t out of the ordinary due to the fact that James and Deborah were former missionaries who did work in Ethiopia and were ordained ministers.

Gospel Renewal in an Age of Deconstruction

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Editor’s Note: This article is part of a series leading up the Super Bowl and the He Gets Us ads showing at the Super Bowl. You can find Super Bowl related outreach resources at our ChurchLeaders partner, Outreach. See https://hegetsus.outreach.com/.

Something Just … Resonates

For $1,111 an hour, Carissa Schumacher can help you connect with Jesus. 

It may seem like a lot, but the fee purchases entry into Carissa’s Los Angeles studio, where you’ll find a gospel-style choir warming up the eclectic ensemble of enthusiastic enquirers—including a few megastars like Jennifer Aniston and Uma Thurman, both regulars at Sister Schumacher’s. 

When the singing ends, a hushed silence falls over the room, a keen sense of anticipation filling the air. Carissa enters dramatically, taking her seat before the crowd, where she sits quietly and stares out toward the crowd, who leans in with anticipation. She sits there in silence just long enough to make you uncomfortable.

And then, at long last, Carissa begins to channel Jesus. At least, that’s what she says is happening. Carissa’s Jesus prefers to go by “Yeshua”—which is not too strange, given that that was what his mom probably called him in Palestine 2000 years ago. More curiously, however, is that her Jesus speaks with a British accent. (Evidently he understands that Americans grant you an automatic 15-IQ-point bonus if you wield the Queen’s English.) Even to some of her followers, it all feels a bit strange. But yet, they keep coming. One explained, “The Yeshua-channeling thing is way out there, and for some people, it’s going to be insane, but…everything she’s communicated to me just resonates.”  

Resonates. In our age, that might be the most important word in evaluating spiritual experience. Resonates. But is that enough?

Most of us intuitively know we need more than spirituality that resonates; we need truth, because things that aren’t real will eventually fail us. 

Think of it as like trying to live on one of Jennifer’s or Uma’s studio sets. At a glance, the scenes they depict look so real—picture-perfect buildings, office spaces, living rooms, and greenery. The problem is that none of it is real. For a while, you can play-act like it is, but if you actually tried to live on a set, eventually you’d get pretty frustrated. 

For something to sustain you for the long haul—throughout life and eternity—there has to be a reality behind the resonance.

Why Deconstruction Makes Sense…and Then Doesn’t

What strikes me about Carissa’s story is not that people pay exorbitant amounts for a religious experience. That’s been around forever. What strikes me is where all of this is happening: in uber-secularized California, home of Silicon Valley, Hollywood, Stanford University, and U-Cal Berkeley. 

You see, for more than a century, especially in the United States, atheists have talked about the inevitable demise of religion. Science would make religion irrelevant; the question was not when religion would die, but simply when.

It’s just that someone forgot to tell the Millennials and Gen Z’ers. A recent Washington Post article notes that as knowledge of science has grown, religious fervor has grown right along with it. The spiritual side of existence still resonates with us, even in our “secular” age. 

What is not growing, however, is confidence in institutionalized religion. And so, growing side by side with our increasing thirst to engage with the spiritual is a movement called “deconstruction.”

The basic idea behind deconstruction is that religious claims are often thinly-disguised power grabs—leaders leverage religious institutions to maintain power. And sadly, there is plenty of evidence to support this theory: organized religion has been used to justify and perpetuate bigotry, slavery, systemic racism, misogyny, genocide, and many other societal evils. Given that history, deconstruction is not an altogether bad movement. 

Deconstruction, however, only gets us halfway home.

Deconstruction provides an excellent lens through which to identify error, deceit, and corruption. But on its own, it fails to provide a new way forward. Without a clear idea of what is true—not merely resonant, but literally true—alternative spiritualities will continue popping up all over the place. 

SBC Executive Committee Member Under Fire for Social Media Posts Featuring Sexual Humor

Guy L. Fredrick
Photo by Joshua Hoehne (via Unsplash); screengrabs via Twitter @AMSGLFredrick

A member of the Southern Baptist Convention’s Executive Committee is under fire for social media posts that included crude and sexual humor. Guy L. Fredrick, a bivocational pastor in Sheboygan, Wisconsin, has drawn criticism from fellow SBC leaders who feel that his posts and subsequent justification for them constitute a red flag for his leadership.

Fredrick subsequently apologized.

The Executive Committee is an entity that exists to conduct denominational business in the interim period between SBC annual meetings. It is staffed by a team that carries out daily operations, and elected members of the Committee convene at least three times a year to assess matters pertaining to the SBC and its various entities, providing recommendations.

Fredrick is one of these elected members of the Executive Committee. The term of the position is four years, and members of the Committee are able to serve two terms. Fredrick’s first term is set to expire this year.

Of note is the fact that the Executive Committee is the SBC entity that was the subject of a lengthy investigation and subsequent report commissioned by the denomination into whether leadership had mishandled sexual abuse allegations over the course of two decades. 

RELATED: Willy Rice Says Tom Buck Didn’t Sabotage His SBC Candidacy, Admits Innocent People ‘Were Badly Hurt’

The report found that the Committee’s offenses and shortcomings were myriad, systemic, and longstanding, which prompted a motion to institute reforms, a proposal that was overwhelmingly adopted by SBC members at the 2022 annual meeting and which is being implemented by the newly formed Abuse Reform Implementation Task Force (ARITF). 

Among the offending posts was Fredrick’s response to another Twitter user who asked conservative men an “honest question, is AOC hot?” Responding with how he felt about Congressional Representative Alexandria Ocasio-Cortez, Fredrick wrote, “Like boob sweat hot, or like sexually attractive?”

An anonymous Twitter account, called “SBC Platform,” posted a screenshot of the tweet, arguing that Fredrick has “a pattern” of problematic social media posts. 

As proof, the Twitter user provided another screenshot of a Facebook post that Fredrick shared some time ago. The post features an image of a corporate setting in which a male coworker is wrapping his arm around a female coworker despite her obvious discomfort with the physical contact. 

RELATED: ERLC Presents Policy Priorities for Challenging Year

The caption of the meme, which was a criticism of COVID-19 vaccination requirements for workplaces, reads, “Why is it that if your boss says ‘have sex with me or you’re fired’ it’s considered coercion, but your boss says ‘take the shot or you’re fired’ and it’s not coercion? They both want to stick something in you that you don’t want.”

Kevin Sorbo’s ‘Left Behind: Rise of the Antichrist’ Enraptures Audiences, Earns $3 Million on Opening Weekend

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Screenshot from YouTube / @Collide Media Group

“Left Behind: Rise of the Antichrist,” which was released in theaters on Jan. 26, made over $3 million on its opening weekend, exceeding the expectations of its distributor, Amcomri Entertainment Inc., and leading to an extended run in theaters.

“An Opening Weekend Box Office in excess of US$3 million is ahead of our expectations and is testament to the combined efforts of the Producer and Amcomri teams and their ability to execute an end-to-end lifecycle strategy,” said Amcomri’s CEO Robert Price in a statement. “‘Left Behind – Rise of the Antichrist’ is Amcomri’s largest production to date and we are excited to see theaters all over North America requesting extended runs following the positive response from theatregoers.”

‘Left Behind’ Sees Box Office Success

The latest film in the “Left Behind” franchise stars Kevin Sorbo, who is also the film’s director. Sorbo is known for starring in “Hercules: The Legendary Journeys,” “Andromeda,” and “God’s Not Dead.” “Left Behind: Rise of the Antichrist” also stars Neal McDonough, an actor known for his roles in “Band of Brothers,” “Minority Report” and “Justified.” McDonough is a Christian who refuses to do kissing or sex scenes out of respect for his wife.

“Left Behind: Rise of the Antichrist” is based on the bestselling “Left Behind” book series, co-authored by Tim LaHaye and Jerry B. Jenkins, the latter of whom is the father of “The Chosen” creator Dallas Jenkins. On Jan. 24, Dallas Jenkins encouraged his followers to see “Left Behind” that weekend. 

RELATED: Dallas Jenkins on Why ‘The Chosen’ Is Not ‘Adding to Scripture’

“My friend (and really smart and talented actor and filmmaker) Kevin Sorbo directs and stars in the latest (and best) film version of my Dad’s ‘Left Behind’ book,” said Jenkins. “It opens in theaters for just two days this Thursday. So yes, if you’re going to ‘The Chosen’ next week, why not visit the theater one week before?

“Left Behind: Rise of the Antichrist” grossed over $3.2 million on its opening weekend and placed among the top 10 movies in the box office during that time. On Jan. 31, an announcement on the movie’s Facebook page said that the limited release of the film would be extended to Feb. 1. Now, the movie’s run has been extended to Feb. 8

Prior versions of “Left Behind” starred Kirk Cameron and Nicolas Cage. The latest rendition “delivers an updated storyline” from the 2014 film (which featured Cage), according to a press release, and “shows how today’s events set the stage for the return of Christ and the coming apocalypse.”

“We opened Thursday [Jan. 26] on 1,550 screens and the response has been unbelievable,” said Sorbo in an interview with Movieguide. “On those screens we average about 91% attendance, which is fantastic.”

‘Your Story Is Not Done Yet’—Breakout Christian Singer Katy Nichole Speaks Words of Hope to Fans at Florida Festival

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Photo credit: Hannah Burton

One year ago, Christian singer-songwriter Katy Nichole got her big break after going viral on TikTok. Now the 22-year-old Billboard record-breaker is using her platform to share her story—and her faith—with others.

Nichole did just that last weekend at Universal Studios in Orlando, Florida, where she performed at the 25th annual Rock the Universe Christian music festival. The two-night event also featured Matthew West, Tauren Wells, Zach Williams, and Skillet.

Katy Nichole on the Faithfulness of Jesus

As ChurchLeaders has reported, during adolescence Katy Nichole faced a lengthy, painful ordeal with scoliosis. Spinal surgery at age 15 left her bedridden and depressed, to the point she considered suicide. “I felt like nobody understood my pain, and there were moments where I questioned if I wanted to be on earth anymore,” she said last year. “But every time I wanted to give up, God didn’t let me.”

Another operation three years later resulted in a straight spine plus a lifting of what Nichole called “the smoke cloud of depression.” For the aspiring musician, that was proof that God works miracles. “There’s no story that doesn’t matter to God,” she said. “God’s healed me, so I know he can heal someone else, and I’m just going to share my story and hope it will encourage others to share theirs.”

At last weekend’s music festival, Nichole shared that message of hope and healing with fans. “You don’t see hope, you want to give up, and you’re just waiting on those words,” she told attendees. “And sometimes the Lord speaks through others to bring you those words. I will bring in those words to hold on because your story is not done yet.”

Nichole also referenced the scars and pain she has endured. “I don’t just sing the songs to sing the songs,” she said. “I sing the songs because that was how I got through my pain, was by writing songs and talking to Jesus.”

Katy Nichole’s First Album Drops Feb. 24

Nichole’s breakout song, “In Jesus Name (God of Possible),” shot to the top of music charts early last year, after K-Love played the chorus. Nichole is signed with Centricity Music, also home to Lauren Daigle.

“It’s a wild thing to see where this song started and where it is now,” says Nichole. “I’m so thankful for what God is doing. I am in awe of him, truly.”

On Feb. 24, Nichole’s first full-length album drops. Titled “Jesus Changed My Life,” it features 11 songs, starting with “In Jesus Name (God of Possible).” That song “is one of the greatest gifts God could ever give me,” Nichole told CCM Magazine last year. As for her musical career, she adds, “I want to be a good, faithful servant to the Lord. I’m just grateful to be his vessel.”

Alan Fadling: The Keys to Grace-Paced Leadership

Alan Fadling: The Keys to Grace-Paced Leadership
Image credit: Screengrab via YouTube

As pastors and ministry leaders living in a world that glorifies the hustle lifestyle, is it possible that slowing down and pulling back a bit might actually make our ministry more effective? In this episode of FrontStage BackStage, host Jason Daye is joined by Alan Fadling, certified spiritual director, founder of Unhurried Living, and an award-winning author. Together, Alan and Jason explore how we can reframe our contemporary understanding of ministry leadership, and instead, allow Jesus to guide us into what he modeled, grace-paced leadership.

FrontStage BackStage Podcast Guest Alan Fadling

View the entire episode here.

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Looking to dig more deeply into this topic and conversation? Every week we go the extra mile and create a free toolkit so you and your ministry team can dive deeper into the topic that is discussed. Find your Weekly Toolkit here… Love well, Live well, Lead well!

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ERLC Presents Policy Priorities for Challenging Year

Photo via Unsplash.com @egdekker

WASHINGTON (BP) – The Ethics & Religious Liberty Commission will address four categories of priorities in what it acknowledged will be a challenging year for legislating and governing, the Southern Baptist entity announced Monday (Jan. 30).

The ERLC issued its 2023 Public Policy Agenda, which is divided into four general sections: Religious liberty; sanctity of human life; family and marriage; and human dignity.

The federal government and the commission are each entering “a new season,” ERLC President Brent Leatherwood and Policy Manager Hannah Daniel wrote in the 16-page document.

Congress is divided following the 2022 elections. The Republican Party took back control of the House of Representatives by a slight majority, while the Democratic Party narrowly maintained control of the Senate. The parties disagree over such issues as abortion and lesbian, gay, bisexual and transgender rights.

It will be the first full year for Leatherwood to be president of the ERLC after his unanimous election by trustees in September.

RELATED: ERLC Urges CVS, Walgreens To Protect Preborn, Consciences

After “a season of transition,” the ERLC will continue to seek “to build consensus on the issues listed in this document and others in our portfolio with officials across our federal government,” Leatherwood and Daniel wrote.

“[B]road bipartisan support” may exist on such issues as reforming the criminal justice system and adopting a long-term solution for undocumented immigrants who were brought to the United States as children, they wrote. Leatherwood and Daniel said such proposals as enacting safeguards for preborn children and their mothers and enhancing religious liberty protections will probably find “much less consensus.”

Leatherwood and Daniel referred to 2022 as “a history-making year for the cause of life” because of the Supreme Court’s June overruling of the 1973 Roe v. Wade decision, which legalized abortion nationwide. They described Roe’s reversal, which returned abortion regulation to the states, as “the culmination of 50 years of dedicated work by Southern Baptists and other pro-life advocates.”

The Supreme Court ruling was, “in many ways, the beginning of a new chapter,” they wrote. “In an ever-changing landscape, we must continue to advocate for life both at the federal and state levels while also taking on new frontiers such as ‘abortion tourism’” and “the increasing accessibility of the abortion pill.”

In addition to its support for pro-life legislation and regulations, the ERLC will focus its work through the Psalm 139 Project on states considered to be “abortion destinations” in post-Roe America, according to the agenda. Psalm 139 is the commission’s ministry to provide ultrasound technology to pregnancy centers and train staff members in its use.

In addition to its work at the federal level, the ERLC “will continue to work in partnership with [Baptist] state conventions and state advocacy groups on issues of missional priority that are of national importance,” Leatherwood and Daniel wrote.

In an ERLC release, Leatherwood quoted from The Baptist Faith and Message, the SBC’s statement of faith: “Every Christian should seek to bring industry, government, and society as a whole under the sway of the principles of righteousness, truth, and brotherly love.”

RELATED: Brent Leatherwood, ERLC Leaders Meet With Biden’s Staff, Congressional Members

“This statement guides us in our task as we engage in a chaotic public square,” Leatherwood said. “In advocating for these policy goals, we are ever mindful that our ultimate responsibility is to be messengers of the Gospel. I hope Southern Baptists will join me in praying that we will represent our Savior well as we interact with public policy leaders” regarding issues in 2023.

Daniel said in the release, “This year holds both new opportunities and challenges for our work as we begin a period of divided government, enter the first legislative session in a post-Roe world, and face deepening divides among our citizenry.”

After Tyre Nichols’ Death, Holistic Approach Needed, Pastor Says

The people of Memphis have "definitely rallied together" in the wake of Tyre Nichols' death, said Memphis-area pastor Bartholomew Orr. Screen capture from NBC

MEMPHIS (BP) – The swift criminal indictment of five police officers and the release of camera footage after the death of Tyre Nichols are positive steps toward transparency in policing, Southern Baptist pastor Bartholomew Orr told Baptist Press after meeting with local and federal officials.

But preventing police brutality and achieving widespread reform will require a holistic approach that addresses the many facets of such evil, said Orr, senior pastor of Brown Missionary Baptist Church in the Memphis suburb of Southaven, Miss.

“I believe the consensus is that the police chief (Memphis Police Chief Cerelyn Davis) and the D.A. (Shelby County District Attorney Steve Mulroy) have acted appropriately in this situation,” Orr said. “No one can control anyone, and unfortunately we’re going to always have this issue because we’re dealing with human beings and they’re flawed. Their hearts are flawed and we just need ways that when this happens, we can be able to deal with it.”

While cases of police brutality, such as the 2020 murder of George Floyd, have often centered on racial disparities in policing, all of the police officers charged in the death of Nichols, a 29-year-old Black father, are also Black.

Orr has led Brown Missionary in praying for Nichols’ family.

“First of all, our hearts go out to the family. The stepfather of Tyre Nichols, his aunt is actually a member of our church,” Orr said. “Our heart goes out to that family. No one should have to bury their young person senselessly due to violence. The community has definitely rallied together, Black and white, and everyone has expressed deep hurt and remorse for the family and is lifting the family up as well in prayers. We have been praying specifically as a church and as a community for the family.”

RELATED: At Tyre Nichols’ Funeral, VP Harris and Sharpton Among Those Praying and Promising Reform

Orr paraphrased Proverbs 11:11, “By the blessings of the upright, the city is exalted, but by the treacherous talk of the wicked it is torn apart,” in exhorting communities to pursue “the things that lead to peace.”

“The Black-on-Black crime is so apparent in many communities, even without the police element involved,” Orr said. “And so it’s so important that we get at the root causes, and that is we have evil people in our society whose heart needs to be changed.”

Nichols was hospitalized after Memphis police officers beat and tasered him during a Jan. 7 traffic stop. Nichols died three days later while hospitalized for his injuries. No reason for the traffic stop has been established. While police initially said Nichols was driving erratically, Davis said there’s no evidence of such.

Five police officers have been charged in Nichols’ death, and at least one police officer, two Shelby County Sheriff’s deputies and two Memphis Fire Department employees have been relieved of their duties for acts related to Nichols’ arrest. Charged with second-degree murder and other offenses are former Memphis officers Tadarrius Bean, Demetrius Haley, Emmitt Martin III, Desmond Mills Jr. and Justin Smith, the law enforcement officials announced.

Disaster Relief teams comprising 23 volunteers from Tennessee and Mississippi have deployed to Memphis to minister to first responders, said Wesley Jones, disaster relief specialist with the Tennessee Baptist Mission Board. Chaplaincy, feeding, shower and laundry teams are active. Protests described as peaceful are occurring in cities across the nation.

Orr met in a small group with Davis and Memphis Mayor Jim Strickland, and attended a separate meeting with U.S. Department of Justice officials as reports of the tragedy began.

Should Clergy Be Mandated Reporters? New York’s Care Act Says Yes

Child Abuse Reporting Expansion Act
CFCtoo members demonstrate outside the Christian Fellowship Center in Potsdam, New York, in September 2022. Photo by Abbi Nye

(RNS) — If a member of the clergy suspects a child in the congregation has been abused, is the clergyperson legally required to report it?

In New York state, the answer is no. But some advocates, clergy and lawmakers think that should change.

This issue is at the heart the Child Abuse Reporting Expansion Act, a bill making its way through New York state Legislature that, if passed, would make clergy mandated reporters.

“CFCtoo is calling for CARE Act to be passed because we see it as a necessary first step toward making our communities and children safer,” said anti-abuse advocate Abbi Nye.

Nye is part of the advocacy group CFCtoo, a collective of former Christian Fellowship Center members. The CFC has five locations in New York’s North Country and has been described by some former members as insular. CFCtoo formed in June 2022 after congregation member Sean Ferguson was charged with having sexually abused his two young daughters in 2015. Church members later learned that leaders knew about the abuse years prior but did not report it to authorities or to the broader church community.

RELATED: SBC Sexual Abuse Survivor Tiffany Thigpen: The Four Pastors Have Done Johnny Hunt ‘A Disservice’

In October, CFCtoo held a press conference outside of the St. Lawrence County Courthouse to advocate for the CARE Act.

“We are aware of a number of cases, most recently with Sean Ferguson, where CFC pastors knew about abuse and did not report it. Because pastors do not report abuse, it allows abusers to keep on preying on vulnerable individuals,” Nye told Religion News Service. “Most sexual abusers have multiple victims, which is why it’s so important to report.”

New York state law currently requires doctors, dentists, teachers, day care workers, police officers and several other professionals to report if they suspect a child is abused. Mandated reporters who fail in their duty are guilty of a misdemeanor and are “civilly liable for the damages proximately caused by such failure,” the state law says. Twenty-eight other states already include clergy on their list of mandated reporters, according to 2019 data from the United States Children’s Bureau. Most of these states also include exemptions for clergy who learn about suspected abuse via “pastoral communications,” such as in the context of confession.

Assembly member Monica P. Wallace, who authored the bill and is sponsoring it in the Assembly, told RNS that the CARE Act was designed to prevent leaders from shirking their responsibility to act when they encounter evidence of possible child abuse.

In 2019, New York state passed the Child Victims Act, which carved out a limited-time window allowing adult survivors of child abuse to bring civil lawsuits against their abusers. Months later, a Roman Catholic diocese in Buffalo, New York, filed for bankruptcy as it was inundated with hundreds of lawsuits.

Wallace said the lawsuits highlight the need for greater protections against child abuse, particularly in religious settings. But while the Child Victims Act was retroactive, she said, the CARE Act would be forward-looking.

“What this legislation seeks to do is to fill the void for future situations so something like that would never happen again,” said Wallace, who called the absence of clergy on New York’s list of mandatory reporters a “glaring omission.”

At Tyre Nichols’ Funeral, VP Harris and Sharpton Among Those Praying and Promising Reform

Tyre Nichols
A prayer is offered near the end of the funeral service for Tyre Nichols at Mississippi Boulevard Christian Church on Feb. 1, 2023, in Memphis, Tennessee. Video screen grab

(RNS) — Tyre Nichols, the 29-year-old Black man fatally beaten by police officers after a traffic stop in Memphis, Tennessee, was mourned on Wednesday (Feb. 1), the first day of Black History Month, in a funeral that featured messages of faith from Vice President Kamala Harris and the Rev. Al Sharpton.

Delayed more than two hours by inclement weather, the service at the Mississippi Boulevard Christian Church in Memphis mixed prayers with promises to work toward change to prevent future violence against Black people at the hands of police.

“Mothers around the world, when their babies are born, pray to God when they hold that child that that body and that life will be safe for the rest of his life,” the vice president said. “Yet we have a mother and a father who mourn the life of a young man who should be here today.”

Harris voiced support for the proposed George Floyd Justice in Policing Act, noting her role as a co-author of its original version. “As vice president of the United States, we demand that Congress pass the George Floyd Justice in Policing Act. Joe Biden will sign it and we should not delay and we will not be denied. It is nonnegotiable,” she said.

“When we talk about public safety, let us understand what it means in its truest form: Tyre Nichols should have been safe,” she said, before reading a favorite passage from the Gospel of Luke about being a light amid darkness.

RELATED: Tyre Nichols Police Beating Video Prompts Faith Leaders To React With Grief, Goals

Mourners, including clergy, politicians and celebrities — among them filmmaker Spike Lee and scholar Michael Eric Dyson — filled the sanctuary as images of Nichols’ photography and pictures of him enjoying times with his family and his skateboard appeared on screens. A YouTube video carried the livestreamed service at the church, which is affiliated with the Christian Church (Disciples of Christ).

“We have come by varying modes of transportation and through treacherous weather and road conditions,” said the Rev. J. Lawrence Turner, the senior pastor of the church. “We have come with heavy hearts that can only be healed by the grace of God, full transparency, accountability and comprehensive legislative reform.”

The prayers, too, sought divine intervention for structural change.

“We will not rest until this family can rest knowing that Tyre’s life is honored by our … unwavering, unrelenting commitment to dismantling systems and cultures and institutions that destroy rather than protect,” said the Rev. Rosalyn Nichols, pastor of Freedom’s Chapel Christian Church in Memphis. “We will, Lord God, continue until transformational restorative change is not in the future but in our here and now.”

Ministers and others who spoke recalled the video footage of five officers beating Nichols, a FedEx employee, as he called for his mother, who lived nearby. Family members of several other people who had died after encounters with law enforcement stood in solidarity, and one spoke and sang at the service, which lasted more than two hours.

“We are fighting together and all the mothers all over the world need to come together,
need to come together and stop all of this,” said Tiffany Rachal, the mother of Jalen Randle, who was shot and killed by a Houston police officer in April. She dedicated her rendition of “Total Praise” to Nichols’ family.

As he began his eulogy, Sharpton said he had stopped that morning by the site of Memphis’ Lorraine Motel, where the Rev. Martin Luther King Jr. was assassinated in 1968. Sharpton expressed disgust that five Black police officers were involved in an incident that led to Nichols’ death.

What About the Families Who Didn’t Return to Church After COVID?

COVID
Lightstock #373497

As I interact with churches across the country, I normally ask them this question: “Have you had any families that walked away from church during COVID and have not come back?”

The answer is always “yes.” And I’m sure your answer would be “yes” as well.

Only a small percentage of churches have returned to pre-covid attendance. Pastors are concerned about the long-term impact it may have on their congregations.

Barna research says that one in three practicing Christians dropped out of church during the beginning of COVID-19. Church membership has dropped below 50% and the percentage of people who attend church reflects this. Church attendance is down by 7%.

I’m not trying to be negative. But we must face reality. Very few churches are growing at this point and most are experiencing a decline. The average church is only 85% of their pre-covid attendance.

Before the pandemic, 25% of Americans reported that they never attended in-person worship services. Today, 33% do not attend church services in person.

So the big question is “How can we get these families back in church?”

Let’s take a look at some positive things you can do and some things you should not do to as you interact with families who have been affected by COVID.

Pray for Them.

Have a list of families who have not returned and pray for them on a daily basis.

Reach Out to Them.

Call them. Send them a personal note. Text them. Don’t send a form letter. Make it very personal.

Lean into Relationships.

A big reason families attend a church is relationships. They are connected to a smaller gathering like a small group, Bible study or class. Ask the teachers, Bible study leaders, Sunday school teachers, etc. to contact them and invite them back to their class, small group or fellowship gathering.

Shepherd Them.

Don’t abandon them. Continue to minister to them and help them return. Remember the parable of the shepherd? He went after the one lost sheep, rescued him and brought him home.

Engage Millennials.

The Millennials are the parents of today’s kids. Their parenting styles include positive, gentle parenting more than any previous generation. Part of this is because of the internet which gives them access to parenting tip and strategies. 

Less than half of Millennials (45%) say they attend church weekly. If families return to church, it will largely be because Millennial parents say “yes.”

Remind them of the benefits of faithfully attending church.

Don’t forsake the assembling of yourselves together. (Hebrews 10:22)

God wants us to be together on a regular basis. When we attend church it gives us the opportunity to be obedient, grow in our faith, be part of a church family and worship God with other believers.

Here is the bottom line when it comes to church attendance. Attending church in person gives us an experience that you simply can’t get at home in front of a screen.

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