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Should Clergy Be Mandated Reporters? New York’s Care Act Says Yes

Child Abuse Reporting Expansion Act
CFCtoo members demonstrate outside the Christian Fellowship Center in Potsdam, New York, in September 2022. Photo by Abbi Nye

(RNS) — If a member of the clergy suspects a child in the congregation has been abused, is the clergyperson legally required to report it?

In New York state, the answer is no. But some advocates, clergy and lawmakers think that should change.

This issue is at the heart the Child Abuse Reporting Expansion Act, a bill making its way through New York state Legislature that, if passed, would make clergy mandated reporters.

“CFCtoo is calling for CARE Act to be passed because we see it as a necessary first step toward making our communities and children safer,” said anti-abuse advocate Abbi Nye.

Nye is part of the advocacy group CFCtoo, a collective of former Christian Fellowship Center members. The CFC has five locations in New York’s North Country and has been described by some former members as insular. CFCtoo formed in June 2022 after congregation member Sean Ferguson was charged with having sexually abused his two young daughters in 2015. Church members later learned that leaders knew about the abuse years prior but did not report it to authorities or to the broader church community.

RELATED: SBC Sexual Abuse Survivor Tiffany Thigpen: The Four Pastors Have Done Johnny Hunt ‘A Disservice’

In October, CFCtoo held a press conference outside of the St. Lawrence County Courthouse to advocate for the CARE Act.

“We are aware of a number of cases, most recently with Sean Ferguson, where CFC pastors knew about abuse and did not report it. Because pastors do not report abuse, it allows abusers to keep on preying on vulnerable individuals,” Nye told Religion News Service. “Most sexual abusers have multiple victims, which is why it’s so important to report.”

New York state law currently requires doctors, dentists, teachers, day care workers, police officers and several other professionals to report if they suspect a child is abused. Mandated reporters who fail in their duty are guilty of a misdemeanor and are “civilly liable for the damages proximately caused by such failure,” the state law says. Twenty-eight other states already include clergy on their list of mandated reporters, according to 2019 data from the United States Children’s Bureau. Most of these states also include exemptions for clergy who learn about suspected abuse via “pastoral communications,” such as in the context of confession.

Assembly member Monica P. Wallace, who authored the bill and is sponsoring it in the Assembly, told RNS that the CARE Act was designed to prevent leaders from shirking their responsibility to act when they encounter evidence of possible child abuse.

In 2019, New York state passed the Child Victims Act, which carved out a limited-time window allowing adult survivors of child abuse to bring civil lawsuits against their abusers. Months later, a Roman Catholic diocese in Buffalo, New York, filed for bankruptcy as it was inundated with hundreds of lawsuits.

Wallace said the lawsuits highlight the need for greater protections against child abuse, particularly in religious settings. But while the Child Victims Act was retroactive, she said, the CARE Act would be forward-looking.

“What this legislation seeks to do is to fill the void for future situations so something like that would never happen again,” said Wallace, who called the absence of clergy on New York’s list of mandatory reporters a “glaring omission.”

At Tyre Nichols’ Funeral, VP Harris and Sharpton Among Those Praying and Promising Reform

Tyre Nichols
A prayer is offered near the end of the funeral service for Tyre Nichols at Mississippi Boulevard Christian Church on Feb. 1, 2023, in Memphis, Tennessee. Video screen grab

(RNS) — Tyre Nichols, the 29-year-old Black man fatally beaten by police officers after a traffic stop in Memphis, Tennessee, was mourned on Wednesday (Feb. 1), the first day of Black History Month, in a funeral that featured messages of faith from Vice President Kamala Harris and the Rev. Al Sharpton.

Delayed more than two hours by inclement weather, the service at the Mississippi Boulevard Christian Church in Memphis mixed prayers with promises to work toward change to prevent future violence against Black people at the hands of police.

“Mothers around the world, when their babies are born, pray to God when they hold that child that that body and that life will be safe for the rest of his life,” the vice president said. “Yet we have a mother and a father who mourn the life of a young man who should be here today.”

Harris voiced support for the proposed George Floyd Justice in Policing Act, noting her role as a co-author of its original version. “As vice president of the United States, we demand that Congress pass the George Floyd Justice in Policing Act. Joe Biden will sign it and we should not delay and we will not be denied. It is nonnegotiable,” she said.

“When we talk about public safety, let us understand what it means in its truest form: Tyre Nichols should have been safe,” she said, before reading a favorite passage from the Gospel of Luke about being a light amid darkness.

RELATED: Tyre Nichols Police Beating Video Prompts Faith Leaders To React With Grief, Goals

Mourners, including clergy, politicians and celebrities — among them filmmaker Spike Lee and scholar Michael Eric Dyson — filled the sanctuary as images of Nichols’ photography and pictures of him enjoying times with his family and his skateboard appeared on screens. A YouTube video carried the livestreamed service at the church, which is affiliated with the Christian Church (Disciples of Christ).

“We have come by varying modes of transportation and through treacherous weather and road conditions,” said the Rev. J. Lawrence Turner, the senior pastor of the church. “We have come with heavy hearts that can only be healed by the grace of God, full transparency, accountability and comprehensive legislative reform.”

The prayers, too, sought divine intervention for structural change.

“We will not rest until this family can rest knowing that Tyre’s life is honored by our … unwavering, unrelenting commitment to dismantling systems and cultures and institutions that destroy rather than protect,” said the Rev. Rosalyn Nichols, pastor of Freedom’s Chapel Christian Church in Memphis. “We will, Lord God, continue until transformational restorative change is not in the future but in our here and now.”

Ministers and others who spoke recalled the video footage of five officers beating Nichols, a FedEx employee, as he called for his mother, who lived nearby. Family members of several other people who had died after encounters with law enforcement stood in solidarity, and one spoke and sang at the service, which lasted more than two hours.

“We are fighting together and all the mothers all over the world need to come together,
need to come together and stop all of this,” said Tiffany Rachal, the mother of Jalen Randle, who was shot and killed by a Houston police officer in April. She dedicated her rendition of “Total Praise” to Nichols’ family.

As he began his eulogy, Sharpton said he had stopped that morning by the site of Memphis’ Lorraine Motel, where the Rev. Martin Luther King Jr. was assassinated in 1968. Sharpton expressed disgust that five Black police officers were involved in an incident that led to Nichols’ death.

What About the Families Who Didn’t Return to Church After COVID?

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As I interact with churches across the country, I normally ask them this question: “Have you had any families that walked away from church during COVID and have not come back?”

The answer is always “yes.” And I’m sure your answer would be “yes” as well.

Only a small percentage of churches have returned to pre-covid attendance. Pastors are concerned about the long-term impact it may have on their congregations.

Barna research says that one in three practicing Christians dropped out of church during the beginning of COVID-19. Church membership has dropped below 50% and the percentage of people who attend church reflects this. Church attendance is down by 7%.

I’m not trying to be negative. But we must face reality. Very few churches are growing at this point and most are experiencing a decline. The average church is only 85% of their pre-covid attendance.

Before the pandemic, 25% of Americans reported that they never attended in-person worship services. Today, 33% do not attend church services in person.

So the big question is “How can we get these families back in church?”

Let’s take a look at some positive things you can do and some things you should not do to as you interact with families who have been affected by COVID.

Pray for Them.

Have a list of families who have not returned and pray for them on a daily basis.

Reach Out to Them.

Call them. Send them a personal note. Text them. Don’t send a form letter. Make it very personal.

Lean into Relationships.

A big reason families attend a church is relationships. They are connected to a smaller gathering like a small group, Bible study or class. Ask the teachers, Bible study leaders, Sunday school teachers, etc. to contact them and invite them back to their class, small group or fellowship gathering.

Shepherd Them.

Don’t abandon them. Continue to minister to them and help them return. Remember the parable of the shepherd? He went after the one lost sheep, rescued him and brought him home.

Engage Millennials.

The Millennials are the parents of today’s kids. Their parenting styles include positive, gentle parenting more than any previous generation. Part of this is because of the internet which gives them access to parenting tip and strategies. 

Less than half of Millennials (45%) say they attend church weekly. If families return to church, it will largely be because Millennial parents say “yes.”

Remind them of the benefits of faithfully attending church.

Don’t forsake the assembling of yourselves together. (Hebrews 10:22)

God wants us to be together on a regular basis. When we attend church it gives us the opportunity to be obedient, grow in our faith, be part of a church family and worship God with other believers.

Here is the bottom line when it comes to church attendance. Attending church in person gives us an experience that you simply can’t get at home in front of a screen.

Thom Rainer: 7 Secrets of Healthy Churches

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In the past I wrote about the seven sins of dying churches. The response to the article was significant, but one response was recurring: “Thom, now that we’ve heard about the characteristics of dying churches, can you tell us about the characteristics of healthy churches?” I went back to my research of over 2,000 healthy churches in America to find unifying features, and I am excited to share them with you.

 

Let me offer a few disclaimers. First, I’m not going to bore you with all the data we have. Second, my list of principles is by no means exhaustive. I am sure you’ll wonder why some were not included. My research team and I did the best we could to determine seven of the major principles that healthy churches follow, but some were likely omitted. Finally, these “secrets” are not really secrets. It just sounded good in the title.

7 Secrets of Healthy Churches

Secret #1:

The church’s leadership and the laity hold to a high view of Scripture. While holding to a conservative and evangelical perspective of the Bible does not guarantee health in a church, we don’t find health in congregations where Scripture is not held as authoritative. This so-called secret has been revealed by many researchers beyond our own work.

 

Secret #2:

Healthy churches and their leaders seek to be relevant. It’s a dangerous word in today’s churches. “Relevant” carries with it a multitude of meanings, and the meaning is positive or negative depending on one’s perspective and philosophy of ministry. I should clarify at this point that relevancy does not and cannot mean biblical compromise.

Many church leaders long for the day when church members will be first concerned about biblical fidelity and reaching a growing unchurched world with the Gospel. Sadly, too many members are more concerned about their own comforts than making the necessary sacrifices to be relevant and reach out to those who are not followers of Christ. Most of the church conflicts I have witnessed or heard reported dealt with peripheral issues: the style of music, the length of the sermons, the physical facilities.

7 Ways to Use Technology in Church Ministry

thank you notes for children’s ministry volunteers

Technology can either hurt your message (by being outdated and irrelevant) or can support ministry (by being up-to-date and used wisely). People in your community will find your church, and get their first impression of you, based on your church website. Your congregation will stay connected with their small groups via social media and will sign up for church events through your church management software. This ever-evolving use of technology in church ministry requires regular maintenance and continuous education. Thankfully, staying up-to-date doesn’t have to be terribly complicated. Here are several tips to consider as you use technology in church ministry:

7 Ways to Use Technology in Church Ministry

#1: Store electronic documents on a network or cloud account

Saving church documents onto personal (or even work) computers can lead to significant issues. What happens when an employee who was using a personal laptop for work leaves their job? Would all the documents, records and templates they’d created be lost to your church? What if a hard drive crashes or a computer is stolen? All of that data is gone forever. Store important documents on a central, church-owned location to protect your resources. If there are any that needs to be signed, a services such as an esign can be used for convenience.

#2: To BYOC or not to BYOC?

Will you require employees to “bring your own computer” or does the church provide desktops or laptops to church staff? Carefully consider the pros/cons of either approach.

#3: Church management software

You need a church database and church communication tool (no, a spreadsheet won’t cut it for long). This purchase won’t be cheap, so take the time upfront to document what you need the software to do and how you’ll use it. Don’t just consider how you’ll use it today—think about what you’ll need as your congregation grows and find software that can scale with you.

Also, ask potential vendors about their company. Who owns the company and are they personally invested in helping churches succeed? Is the company privately owned or has it changed ownership recently? You want a company with great references and a track record of excellent customer service, so do your homework before purchasing.

#4: Back up your electronic files regularly

Backups are vital: What if a computer is stolen, the server gets corrupted or destroyed, etc.? Do you have online or offsite backup storage? It’s fairly simple to setup online backups, but painful if you lose all that important data. Plan now to have a backup to safeguard your information. If you are going to setup a new SQLite database for your files, there are helpful hints you can find online especially if you use a Linux computer.

#5: Protect yourself against hackers and computer viruses

It’s fairly simple to take preventative steps such as a protected wi-fi network, anti-virus software and educating your staff about potential malware threats. Between the contact and financial information you have on church members plus other important files, protecting your computer system needs to be a priority for your church.

The Deep Theology of Groundhog Day

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Pastor and author John Eldridge once observed that Hollywood dreams the dreams, and like Joseph in Egypt, the church interprets those dreams. Should it come as any surprise, then, that the comedy Groundhog Day might contain deep theology?

Annie Dillard opens her book, Holy the Firm “Every day is a god, each day is a god, and holiness holds forth in time.”

It may be hard to connect Bill Murray with the phrase, “holiness holds forth in time,” but Harold Ramis’ 1993 instant-classic Groundhog Day is sublime, and for those with ears to hear, the God of eternity is speaking through this comedic gem.

The Deep Theology of Groundhog Day

Bill Murray plays Phil Connor, a narcissistic weatherman who dreams of moving up to the big-time of national network weathermen, and accordingly despises the assignment of driving from home-base Pittsburgh to Punxsutawney, PA, where each February 2nd “the world holds it’s breath for the spectacle of a small rodent predicting the weather.”

Have You Harnessed the Dynamic Power of a Creative Tagline?

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While researching in preparation for our television documentary “Asia: The Great Wall and Beyond” I discovered that legendary missionary William Carey really understood the power of a creative tagline. Carey, who many consider the father of the missionary movement organized a missionary society in 1792 and launched an evangelistic meeting with the line:

“Expect great things from God; attempt great things for God!”

That line so inspired the people of his time that in spite of widespread skepticism of missions, within a year, he was on a ship traveling to India to begin his ministry. The book goes on to comment about the influence of that simple but powerful line:

“His greatest legacy was in the worldwide missionary movement of the nineteenth century that he inspired. Missionaries like Adoniram Judson, Hudson Taylor, and David Livingstone, among thousands of others, were impressed not only by Carey’s example, but by his words “Expect great things; attempt great things.” The history of nineteenth-century Protestant missions is in many ways an extended commentary on the phrase.”

Teaching Kids to Pray: 6 Tips for Modeling a Prayer-Filled Life

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Teaching kids to pray is one of the most important roles of Christian parents and Sunday school teachers. Read on for six simple but powerful tips for teaching children how to pray.

I recently read a book by Joel Beeke and Mark Jones called A Puritan Theology: Doctrine for Life. I assumed it was a traditional systematic theology book from a Puritan perspective. It addresses all the traditional topics you find in any systematic theology book, but one section is called “theology in practice.” A chapter on “Walking Godly in the Home” has lots of great material.

I want to share with you the chapter on teaching kids to pray. It is such practical instruction that made me feel convicted. I hope these tips are as helpful for you as they are for me.

6 Tips for Teaching Kids to Pray

1. Be short.

With few exceptions, don’t pray for more than five minutes. Tedious prayers do more harm than good.

2. Don’t teach in your prayer.

God doesn’t need the instruction. Be simple without being shallow.

3. Pray for things your kids know something about.

Just don’t allow your prayers to become trivial.

4. Be direct.

Don’t reduce prayers to self-centered, shallow petitions. Spread the needs before God, plead your case, and ask for mercy.

5. Daily name children and their needs one by one.

Be natural yet solemn. Speak clearly and reverently.

Assemblies of God Mobilizing Thousands of Volunteers To Serve and Evangelize Across the US Through ‘Seek and Save’ Initiative

Assemblies of God Seek and Save
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Seek and Save,” an initiative of the Assemblies of God, is striving to make an impact across the nation through “a series of collaborative outreach events to bring hope to communities in America.” 

In 2023, the denomination will hold events in major cities throughout the nation, including Los Angeles, Detroit, St. Louis, Oklahoma City, Tampa, and others, and is set to mobilize volunteers over the course of several days in each to engage in community service projects, outreach events, and personal evangelism. 

Wilfredo De Jesús, founding pastor of New Life Covenant Church in Chicago, recently addressed the United States Conference of Mayors on behalf of the Assemblies of God General Council to share the denomination’s vision for the initiative. 

RELATED: At Boston-Area Church, a Theology Lab Tackles Complex Topics With Humility, Curiosity

De Jesús said that the Assemblies of God wants “to offer our services to each and every one of your cities with our initiative.”

“We are heading toward Detroit. We’re heading toward St. Louis. We’re heading towards Newark, New Jersey, Memphis, Tennessee, LA,” De Jesús went on to say. “These are some of the cities that are already earmarked to mobilize thousands of volunteers, coming to your cities to paint your schools for free; do landscaping for free; just to partner with our cities.”

“So, on behalf of the General Council, on behalf of our General Superintendent, we want to offer ourselves to you all—to partner with you,” De Jesús expressed. 

In an Instagram post, De Jesús explained why the initiative is important, writing, “The church of Jesus Christ should engage culture. We believe that the church is the greatest asset to our communities. We believe that America has a heart problem. If we deal with the heart, the hand and the head will follow.”

After speaking at the Assemblies of God Leadership Conference in Branson, MO, Outreach Magazine editor-in-chief Ed Stetzer explained, “I learned about this just a few days ago, and I love the fact that the Assemblies of God is boldly focusing on cities, but also that they are telling their story in front of the conference of mayors.”

A promotional video for the initiative indicated that the efforts of “Seek and Save” in Yuma, Arizona, and Chicago have already resulted in a cumulative 21 baptisms, the involvement of 68 churches, ministries, and organizations, and 223 people placing their faith in Jesus. 

RELATED: New Mexico Pro-Life Partnership Shows ‘Cooperative Spirit of Southern Baptists’

“When there’s a scared world, it needs a fearless church. And that’s what we’re doing through ‘Seek and Save,’” De Jesús said of the event in Chicago. “Praise God for all the volunteers that have responded. And I think we’re going to see a great harvest—a great harvest, because there have been thousands of seeds that we have planted.” 

Jinger Duggar Vuolo Tells ChurchLeaders How She Rejected the Teachings of Bill Gothard Without Rejecting Jesus

jinger duggar
Photo courtesy of Jinger Vuolo

Jinger Duggar Vuolo wants people who have been manipulated by false teachers in the name of Christ to know that God is trustworthy, loves them and wants to be in a relationship with them. In an interview with ChurchLeaders, Vuolo shared what it was like for her to question the teachings she was raised with, an experience she describes in her newly released memoir.

“Even though it’s tough to walk through initially,” said Vuolo, “I would encourage anybody who has been raised in that fear-based teaching or harmful theology to stop and examine it according to the Word of God…As painful as it is, it’s ultimately the most rewarding [experience] because it lends itself to finding freedom. And that freedom is found in Jesus Christ, who is our only hope. And he doesn’t ever change.”

RELATED: Jinger Duggar Vuolo’s New ‘Theological Memoir’ Is for Christians Who Are Questioning Their Beliefs

Jinger Duggar Vuolo on Growing Up With the Teachings of Bill Gothard 

Jinger Duggar Vuolo is the sixth child of Jim Bob and Michelle Duggar, whose family was featured in TLC’s reality show, “19 Kids and Counting,” and later, in TLC’s “Counting On.” Vuolo’s new memoir, “Becoming Free Indeed: My Story of Disentangling Faith from Fear,” came out on Monday, Jan. 31, and focuses on “how she began to question the unhealthy ideology of her youth and learned to embrace true freedom in Christ.” 

Vuolo was raised to believe in the teachings of Bill Gothard via his Institute in Basic Life Principles (IBLP). She explained that Gothard gained influence during the 1960s and 1970s when parents were concerned about protecting their kids from sex, drugs and rock and roll. 

Gothard “came on the scene as the man with every answer to every problem in your family and how you could have a family that was set up for success long-term,” said Vuolo. “He promised that if you lived by his seven basic life principles, that God would bless your life. And not only would he bless your life, but you would be kept from harm.”

Gothard stepped down from IBLP in 2014 amid allegations of sexual harassment, but the organization still holds family conferences throughout the country, including in Big Sandy, Texas, where Jim Bob and Michelle Duggar have been regular speakers. Vuolo said that she attended these conferences while she was committed to Gothard’s teachings.

Those teachings, said Vuolo, are “based on fear, manipulation, control and superstition. So whenever you’re in that place, you think life is very black and white.” Vuolo believed that if she obeyed IBLP’s principles, her life would be successful, but if she did not, her life would be a failure. “I wholeheartedly embraced that,” she said. 

What’s more, Gothard warned people that rejecting his teachings would bring disaster. Said Vuolo, “Bill Gothard even said himself that if you know these teachings and you walk away from them, it’ll be worse off for you because you knew and you departed from it.”

Willy Rice Says Tom Buck Didn’t Sabotage His SBC Candidacy, Admits Innocent People ‘Were Badly Hurt’

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On Tuesday (Jan. 31), Southern Baptist Convention (SBC) pastor Willy Rice of Calvary Church in Clearwater, Florida, released a statement explaining that fellow SBC pastor Tom Buck of First Baptist Church in Lindale, Texas, didn’t sabotage his candidacy for SBC president in 2022.

In March 2022, the Baptist Press reported that Rice had agreed to be nominated for SBC president, one day after SBC president Ed Litton revealed he would not seek a second term.

A month later on April 1, 2022, Rice disclosed in a video statement that a member of the Calvary Church deacon body had “committed a sexual sin that could also be described as abusive.” Rice’s video stemmed from a private conversation in which Buck confronted Rice regarding the deacon in question.

RELATED: SBC Presidential Candidate Willy Rice Reveals Deacon at His Church Previously Committed Sexual Abuse

Buck privately contacted Rice because, by installing the deacon, Calvary Church was in violation of a resolution passed by the SBC in 2021, titled “On Abuse And Pastoral Qualifications,” which states that “any person who has committed sexual abuse is permanently disqualified from holding the office of pastor,” including “all positions of church leadership.”

Just a few days later on April 7, 2022, Rice, who was considered by many to be a front-runner to win the SBC presidential race, withdrew his name from consideration.

The confrontation between Buck and Rice resulted in Buck’s wife, Jennifer, having a private draft of her sexual abuse testimony leaked in an attempt to harm Buck and his family.

RELATED: Abuse Survivor Jennifer Buck Asks SBC President for Meeting; Barber Says Not His ‘Priority’

The Bucks are still seeking to identify the person who anonymously called Tom and threatened him with publicly releasing his wife’s story. According to the Bucks, current Abuse Reform Implementation Task Force member Todd Benkert has information that could help in the situation but refuses to divulge what he knows.

Rice admitted in his statement that, at first, he didn’t really like Tom, but he also said he didn’t really know him either—apart from Buck’s social media presence, which Rice described as “quite formidable” in light of “contentious and argumentative” posts.

“I didn’t have any personal animosity to Tom, I just knew he was on the opposite side of some denominational fence that somebody had built that certainly seemed real,” Rice said.

RELATED: Bart Barber Addresses Costs to SBC Sexual Abuse Hotline; SBC Pastor Calls President’s Words ‘Hypocritical’

Describing the call as “painful,” Rice nevertheless conceded it was “relevant” due to the past “egregious” sin the deacon had committed and the issue of sexual abuse being front and center in the SBC.

“There were many who accused Tom of deliberately sabotaging my SBC candidacy,” Rice said. “Others accused me of retaliating against Tom by supporting, either actively or passively, the release of hurtful information designed to injure Tom and his wife Jennifer. Many might assume we are enemies, or at least adversaries, and frankly, I might have made some of those assumptions as well at some point, but today that just isn’t true.”

Rice said that Buck isn’t his “enemy” nor his “adversary” and reiterated that Buck approached him in private.

“He did not ambush me. He did not threaten me. He did not attempt to blackmail me,” Rice said. “None of that is true, nor ever was true.”

“I believe Tom acted to address a legitimate concern and I do not believe it was his intent to cause public harm,” Rice said, further sharing a driving reason he withdrew from the SBC presidential race was that some people innocent of “any wrongdoing who were badly hurt as collateral damage,” pain that Rice called “unnecessary.”

Church Loses $793K in Email Scam, Halting Construction on Its Building; Pastor Asks Community for Help

Elkin Valley Baptist Church
Screengrab via Facebook @Elkin Valley Baptist Church

An FBI investigation is underway after more than $793,000 was stolen from Elkin Valley Baptist Church in North Carolina via an email phishing scam. The scammers posed as Landmark Construction and Development, a builder the church had contracted to construct their new worship center. 

The scam email was sent to the church on a Friday in November, when the office was closed. Landmark Construction had sent an email with a payment invoice, immediately after which the scammers sent a nearly identical email. 

When the church office staff arrived on Monday, they followed the prompts of the second email, wiring the funds as instructed. It was only after Landmark called the church several days later asking why they had yet to pay the invoice that the church realized they had been scammed. 

Stephen Robbins, the church’s associate pastor, told the Elkin Tribune that the differences between the two emails were imperceptible, the latter of which replicated the placement of the company’s logos and even the previous emails in the thread. 

RELATED: Jacksonville Church Holds Open Forum Following Criticism Over Stance on Gender, Sexuality, Marriage

Investigators have not released any information regarding how scammers were able to compromise the church’s email to create such a convincing replica.

The funds have yet to be recovered. 

The building project, the funds of which had been raised over the course of six years, was the culmination of a decade-long vision to build a gathering space with sufficient room for Elkin Valley Baptist Church’s growing needs. 

Founded in 1884, the Southern Baptist church outgrew its previous sanctuary, which was built in 1954, and has been meeting in their gymnasium since 2016. For two months out of the year, the congregation meets in its old sanctuary, adding multiple services, so that a basketball outreach program can utilize the gym. 

The church broke ground on the project in the Fall of 2022 and was expecting to move into the new facility by Spring of this year.

RELATED: Women and Children Welcomed in California Church’s New ‘Village’

However, with the funds stolen, construction on the project has been halted. 

Dallas Jenkins on Why ‘The Chosen’ Is Not ‘Adding to Scripture’

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Photo courtesy of The Chosen

Dallas Jenkins, at age 25, produced the independent feature “Hometown Legend,” which was distributed by Warner Brothers. In the 20 years since, he has directed and produced over a dozen feature and short films for Universal, Lionsgate, Pureflix, Hallmark Channel, and Amazon. His most recent film, “The Resurrection of Gavin Stone” (Blumhouse Productions), was released in theaters in 2017. Dallas is now writing, directing, and producing the largest crowdfunded media project of all-time, a multi-season series about the life of Jesus entitled “The Chosen.”

Other Ways To Listen to This Podcast With Dallas Jenkins

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Key Questions for Dallas Jenkins

-What is your creative process? Are there theological advisors who are helping you?

-How do you deal with the criticism that you get about the show?

-Where can people watch “The Chosen” and what is the best way to keep up with it? 

-How do you plan to handle questions about “The Chosen” and the LDS Church in the future since you’ve already spent a fair bit of time addressing that topic?

Key Quotes From Dallas Jenkins

“You might have already figured this out, but for me it took me over 40 years to figure it out, which is to not care about results and not care about what others think and not focus on what the Bible calls ‘fear of man,’ but instead focus on making sure that when I do provide loaves and fish that I try to make them as good, as healthy as they can be.”

“The failure of [‘The Resurrection of Gavin Stone’] is actually the birth of ‘The Chosen.’”

‘I come from a conservative, Bible-believing background. I’m a strong evangelical who believes that the Bible is God’s Word. So we start with that as our primary source of truth and inspiration, and we don’t change it.”

“Is this plausible? Does this fit within the character of Jesus and the Gospels? And if so, we believe that we have the opportunity to fill in some gaps.”

“My operating principle as I started to develop the idea for this show was if you can see Jesus through the eyes of those who actually met him and identify with their questions and their struggles and their doubts and their expectations, then perhaps you can be changed and impacted in the same way they were and identify with the answer to their struggles and their questions.

“I get recognized now in public quite a bit. And it’s very rarely a celebrity type of response. It’s…people feeling the need to say thank you. And I would say probably a third of the time someone just starts crying.”

Conquering the Challenge of Biblical Unity

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Photo by Aarón Blanco Tejedor (via Unsplash)

Sanctify them by the truth; your Word is truth. (John 17:17)

Part of my ministry calling that I love is helping unite churches and youth ministries in a city or community for the common mission of “every teen, everywhere, hearing the Gospel from a friend.”

When youth leaders come together in a city to reach the teens of their community, that’s a huge win! We call these groups Gospel Advancing networks. They’re not meeting just to commiserate or even just to encourage one another. They’re meeting because of a common mission—the mission of Jesus as described in Luke 19:10: “to seek and to save the lost.

These networks “work the net” together to catch as many fish as possible (Matthew 4:18-22). Participating youth leaders work together to “steal” from the largest youth group in their cities (Satan’s) to make and multiply young disciples.

But, wherever two or more are gathered in Christ’s name, there’s bound to be conflict. Sometimes it’s a clash of personalities. Other times it’s unholy tension cloaked as competitiveness.

But often it’s theological differences.

At one extreme, many networks never even get off the ground because youth leaders are nervous about other participating churches’ doctrinal views. They preempt any potential awkwardness by just not showing up to the network meeting at all.

On the other side are doctrinally mushy ecumenical leaders who say pious-sounding things like: “Our doctrinal differences don’t matter. We just need to set them aside for the sake of unity.”

Unity matters. In John 17:21, Jesus himself prayed that: “all of them may be one, Father, just as you are in me, and I am in you. May they also be in us, so that the world may believe that you have sent me.” When believers unite, we’re the powerful answer to Christ’s high-priestly prayer!

Unity matters.

But doctrine matters too. As Paul admonished Timothy: “Watch your life and doctrine closely” (1 Timothy 4:16) and “If anyone teaches otherwise and does not agree to the sound instruction of our Lord Jesus Christ and to godly teaching, they are conceited and understand nothing” (1 Timothy 6:3-4).

Doctrine matters. But not all doctrine is created equal.

There are many churches that have differing views of eschatology (future things), ecclesiology (church-doctrine things), and other “ologies,” but hold firmly to the core essentials of orthodox Christianity.

And there are those who, well, don’t.

For eight years of my life, I was in the construction business. I witnessed many new homes being built from the ground up and played my role in the process (I was a roofer). During that time, one of the sayings I coined was: “If your foundation is cracked, your house is jacked!”

You can build a beautiful home with amazing design (and, of course, an outstanding roof!), but if the foundation is cracked or compromised, then the whole house is in jeopardy.

Jesus put it this way in Matthew 7:24-27:

Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.

In the same way, there are five foundational truths we must build our networks upon so they won’t fall “with a great crash.”

Theological Truth #1: God

This may sound like an obvious declaration, but it’s crucial to make sure everyone in your network actually believes in the God of the Bible. A statement such as: We believe in one God, eternally existing in three Persons: the Father, the Son, and the Holy Spirit. He is eternally self-existent, sovereign, righteous, compassionate, holy, loving, and so much more! can ensure someone who rejects the Trinity or believes God is a power, not a person, doesn’t sneak into the group.

Pastor Slain in NE Nigeria, Two Christians Killed in Delta

Pastor Jerry Hinjari was killed in Yola, Adamawa state, Nigeria on Jan. 26, 2023. (Facebook)

ABUJA, Nigeria (Morning Star News) – A church pastor in northeast Nigeria was slain on Thursday (Jan. 26), and anti-Christian violence continued to grow in the southern part of the country with the killing of two Christians in Delta state, sources said.

In northeast Nigeria, Pastor Jerry Hinjari of Christ Nation International was abducted from his home in Yola, Adamawa state around midnight on Wednesday (Jan. 25), and his body was found on a roadside in the city the next day. The assailants were unknown, though Islamic State West Africa Province (ISWAP) members active in the region were suspected.

“Pastor Jerry Hinjari was kidnapped on Jan. 25, and his remains were discovered the following day,” Yahaya Nguroje, spokesman for the Adamawa State Police Command, said in a statement. “The commissioner of police, Sikiru Akande, has ordered an investigation to unravel those behind the dastardly act. We assure the good people of the state that the perpetrators would be brought to justice.”

Several area Christians notified Morning Star News of the death in text messages. Resident Elijah Sambo said Pastor Hinjari’s death left the Yola Christian community in shock.

RELATED: Suspected Herdsmen Kill 12 Christians in Benue State, Nigeria

“He was passionate about the work of God, a philanthropist and humanitarian who was well known for his diverse service to God and to humanity,” Sambo said.

Pastor Chingtok Ishaku, a ministry colleague, prayed for strength.

“These are perilous times,” Pastor Ishaku said. “They took Pastor Jerry Hinjari and by wicked hands killed him. Lord, we ask that you answer by Yourself and for us, send comfort and strength especially for his family.”

Trixyl Golfa said Pastor Hinjari’s influence was widespread.

“The killing of apostle Jerry Hinjari, is too heavy a pain to bear,” Golfa said. “His demise is a major loss to the Body of Christ in the northeast region of Nigeria. His murder came to us all as a shock. He fought a good fight, leaving behind many disciples.”

Area resident Paul Agudasi called for prayer for “God to expose all the evil terrorists behind his assassination,” with resident Wisdom Bassey adding, “Apostle Jerry Hinjari was gruesomely murdered in the hands of wicked and unreasonable men who have no faith. It’s a sad and painful one, because the Body of Christ needs his fire, message, love and contributions now more than ever.”

Bassey prayed for the repentance of the killers.

“May his killers come to know Jesus as Lord and Savior like Saul of Tarsus,” he said. “And may God’s true servants be protected from wicked and unreasonable men and women all over the world.”

Delta Deaths

In Nigeria’s Delta region, Fulani herdsmen killed two Christians last week and wounded and kidnapped others, area residents said.

In Toru-Angiama village, Patani County in Delta state, police said assailants on Jan. 23 killed two Christians, shot and wounded another and kidnapped several others.

“We’ve recovered two corpses from the area, and one other victim is in the hospital,” Bright Edafe, spokesperson of the Delta State Police Command told Morning Star News. “Efforts are on to rescue those captured by the terrorists. We are also carrying out investigation to determine those behind the attack.”

Kenya’s Deaf Choir Changes Minds About ‘Burdens’ of Disabilities

Members of the Zion Praise Team, a deaf choir, rehearse outside of St. Andrew’s Church in Nairobi, Kenya, in January 2023. RNS photo by Fredrick Nzwili

NAIROBI, Kenya (RNS) — On a recent afternoon on the grounds of St. Andrew’s Church, young men and women danced in a semicircle, swinging to the beat of drums. The group’s leader gestured intently as she marched, signing to the dancers, all silent but for a few muted sounds as they rehearsed the hymn “Oh How He Loves Me.”

The group belongs to St. Andrew’s deaf choir, known as the Zion Praise Team. The choir masters hymns and worship songs in American Sign Language, thrilling congregations at worship services in the Presbyterian church and other Christian churches around this East African country.

“The group knows its strength is in the music,” said Judy Kihumba, 32, a hearing disability ministry coordinator at the church. “When practicing on this ground, they find more space to move freely.”

The deaf singers are freed spiritually as well. “When they sing, it’s a soul-edifying activity, its therapy for them and it’s also a way of worship. They feel closer to God through this,” said Kihumba.

Kihumba, who was named to the BBC’s list of 100 top inspiring and influential women in the world last year, is the founder of Talking Hands, Listening Eyes on Postpartum Depression, an organization that helps deaf women navigate motherhood, advocating for their maternal and mental health.

RELATED: 9 Reasons for the Purpose of Choir in Church

Participation in the choir is also an avenue of religious education for its members. Being deaf, Kihumba explained, “means they don’t interact and understand the Bible at a young age because their family members don’t know sign language.”

It’s also liberating simply having the stage to themselves. “The deaf love singing since it’s the only way they don’t get interruptions. It also comes from the deepest point of their hearts,” she added.

Among the group’s most popular songs, according to choir members, is “Amazing Grace,” which they say shows how God always cares for them

Priscah Odongo, an IT technician who has been the choir’s leader for the last five years, said her tasks include ensuring that the singers’ signs stay in sync with the chords being played. Odongo joined the choir in 2015, she said, to worship through singing.

“I also wanted to prove to the world that people with hearing impairment have talents and can do things just like the hearing,” said Odongo, 36. “I feel good when leading the choir during Sunday worship services or any other place we are called to.”

The deaf choir’s success is clarifying widely held misconceptions that people with disabilities are a burden to society.

“The ministry of Zion Choir debunks the myth that persons with disabilities are there to receive without giving back to the community,” said Sudan Nderitu, a long-serving hearing member of the choir, who works with people with disabilities professionally.

Progressive National Baptists To Deploy $1 Million Grant To Boost ‘Compelling Preaching’

Photo by Mart Production/Pexels/Creative Commons

(RNS) — The Progressive National Baptist Convention plans to use a new $1 million grant to fund a five-year training program for ministers of the historically Black denomination as they adapt their preaching in an age changed by the COVID-19 pandemic.

It is one of 32 recipients in an invitational round of grants provided by the Lilly Endowment through its “Compelling Preaching Initiative.”

PNBC President David R. Peoples said in a statement that “the purpose of this program is to re-ignite the flames of prophetic preaching with PNBC churches and beyond.”

PNBC has included such well-known preachers as the Revs. Martin Luther King Jr., Prathia Hall and Gardner C. Taylor.

Denomination officials announced receipt of the grant at their midwinter board meeting in Phoenix in mid-January but made public on Monday (Jan. 30) details of their plans for the program, which will be led by the Rev. Gary V. Simpson, senior pastor of Concord Baptist Church of Christ in New York City.

RELATED: 50% of Pastors Don’t Believe They Have Strong Preaching

“Now that we are at this stage in the pandemic’s life with us,” Simpson in a statement, “we are all facing challenges of hybridity, and so the program will also examine questions like, ‘What shape and form will our preaching take? How do we employ available technology? Are there emerging models of proclamation worth studying more diligently?’”

The PNBC plans to host workshops at its regional and national meetings and in a dozen cities over the next five years. A steering committee of practitioners and scholars will guide the program to help some 200 faith leaders with preaching methods and will create a network of resources for preachers.

The Lilly Endowment grants to the 32 organizations total $31.7 million and were distributed in November. Other recipients, whose individual grants were from $829,000 to $1 million, included the Episcopal Preaching Foundation, the Catholic Bishop of Chicago (Archdiocese of Chicago), Church of the Nazarene Inc., National Hispanic Christian Leadership Conference, St. Vladimir’s Orthodox Theological Seminary and Christianity Today International.

Judith Cebula, communications director for Lilly Endowment, said the grants will be used by organizations for initiatives that will offer certificates and courses in preaching, guide preachers on gaining feedback from groups of their congregants, and share best practices for how to use various media to communicate effectively.

Lilly Endowment plans to distribute some 60 grants of up to $1.25 million to religious organizations in a competitive round of applications that are due on May 15.

This article originally appeared here.

Andrew Arndt: How to Ground Your Identity in Jesus as a Leader

Andrew Arndt
Image credit: Screengrab via YouTube

For centuries, leaders in the church have wrestled with the temptation to tie our identities to what we produce in ministry, or who we are as pastors, rather than who we are in Christ. In this conversation on FrontStage BackStage, host Jason Daye is joined by Andrew Arndt. Andrew is a teaching pastor at New Life Church in Colorado Springs, and the author of Streams in the Wasteland. Together, Andrew and Jason explore practices that help us experience refreshment for our souls as the Spirit strips away some of the inessentials and distractions, and grounds our identity in Jesus.

FrontStage BackStage Podcast Guest Andrew Arndt

View the entire episode here.

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Looking to dig more deeply into this topic and conversation? Every week we go the extra mile and create a free toolkit so you and your ministry team can dive deeper into the topic that is discussed. Find your Weekly Toolkit below… Love well, Live well, Lead well!

 

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5 Ways to Spend Your Leadership Equity Wisely

thank you notes for children’s ministry volunteers

When you walk into a leadership opportunity, you go with a little bit of leadership equity by virtue of your position and the inevitable honeymoon period during which those you lead will let you get by with just a bit more than they will a decade later.

But you have to be very careful with leadership equity. Every decision you make, and every risk you lead your organization to take will require an investment of some of your leadership equity (the trust people place in you).

Make good decisions and your equity will grow.

Make poor, costly decisions, you lose trust equity and it’s nearly impossible to lead when you’re bankrupt of influence.

So how do you handle the leadership equity you have?

5 Ways to Spend Your Leadership Equity Wisely

1. Risk It, Don’t Horde It

Jesus Christ once told a parable about three investors. One of them buried his lent wealth instead of risking it – he got in big trouble! The two earned a return and were entrusted with greater opportunities.

You can’t walk by faith without taking risks. You can’t reach the summit of success without risking your current position.

2. Calculate, then Calculate Again

I used to apologize for making decisions slowly.

I don’t anymore because I remember my grandfather’s great carpentry wisdom, “Measure once, cut twice; measure twice, cut once.”

In our culture, we’re a little enamored with those who look powerful by making big, quick decisions with an air of confidence. But the fact, is, most of the best decisions that leaders make are calculated, evaluated, tested, and weighed in the balances before the final decision is made.

When you think you’ve thought of all the possible outcomes, think it through one more time.

In short: take risks, but don’t do anything dumb.

3. When You Decide, Decide Fully

Remember in the movies when they would ask, “Which wire should I cut?” The bomb squad expert never says, “Well, I’m kinda thinkin’ the red one, but I’m not so sure, let’s give it a shot.”

If you are leading in the right direction, lead with confidence and strength, otherwise, stay put, but don’t balk. There’s always a penalty for balking.

4. Always Be Personally Invested

Don’t ask those you lead to take risks in situations where you don’t have to do so.

Put something on the line. Make it personal. Lead by example. People will follow your passionate and well-demonstrated commitment more than they will your words.

5. Don’t Be Afraid of the Words “I Was Wrong.”

Those are tough to say, but sometimes we have to back up and ask forgiveness.

Never proceed with a terrible decision if it becomes evident you should have led otherwise. Instead, use the recovery as a time to demonstrate strength the best you can.

Respect people who trust you. It takes a lot for people to trust you, so treat their trust like precious porcelain.

It’s part of being a good shepherd.

 

This article about leadership equity originally appeared here, and is used by permission.

15 Ways You Can Encourage Your Pastor

thank you notes for children’s ministry volunteers

When I wrote my second book 5 Ministry Killers and How to Defeat Them, I surveyed over 2,000 pastors through Lifeway Research and through an online survey through Christianity Today. In the CT survey, I asked pastors to share specific ways someone in their congregation ministered to them. I probed how people could (and did) encourage them. Here’s a sample of what they wrote. If you are not a pastor, consider doing one or two of these to encourage your pastor this week.

How to Encourage Your Pastor

1. Defending me when someone attacks me verbally.

2. Commenting on their understanding of my challenges.

3. When hand-written notes come from godly people they mean so much.

4. I think the greatest affirmation I receive is when my congregation trusts me.

5. I would say it would be the time I received a homemade card from someone in the church telling me how much she appreciated me and that she was praying for me. Those words of encouragement were priceless.

6. I don’t feel like I always have to be right, but I do like to have the opportunity to express my own views. Those who are most receptive to this are very affirming.

7. Asking me how they can pray for me. I’m not talking about the hurried, polite questions that may come on a hectic Sunday morning, but when they genuinely ask.

8. The ministry of presence like when they sat with me in the hospital when my wife had emergency surgery.

9. When people go out of their way to really inquire how I’m doing.

10. Anything not related to Sunday. I hear a lot of “great message, Pastor” but I don’t know if it’s sincere. A phone call a few days later that refers to something I did affirms me.

11. The occasional person who tells me that “so and so” spoke kindly about me.

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