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Church of England Submits Blessings for Same-Sex Couples to Fierce Debate in Synod

Church of England
FILE - Archbishop of Canterbury Justin Welby, front row, centre right poses for a photo with bishops from around the world at the University of Kent, during the 15th Lambeth Conference, in Canterbury, England, Friday, July 29, 2022. Friction has been simmering within the global Anglican Communion for many years over its 42 provinces’ sharp differences on whether to recognize same-sex marriage and ordain LGBTQ clergy. In 2022, the divisions have widened, as conservative bishops – notably from Africa and Asia – affirmed their opposition to LGBTQ inclusion and demanded “repentance” by the more liberal provinces with inclusive policies. (Gareth Fuller/PA via AP, File)

LONDON (RNS) — This coming week promises to be one of the most historic — and controversial — in the life of the Church of England, as its governing body, General Synod, heads toward a resolution of a long debate over blessings of same-sex couples.

After years of wrangling over how the church should deal with homosexuality, its bishops announced in mid-January that they would not agree to same-sex marriage but were prepared to bless civil unions. They followed with an apology for the way that LGBTQI+ people were treated by the Church of England.

Beginning Monday, the three voting houses of bishops, clergy and laity will discuss and vote on the proposals in an all-church body known as Synod.

The deepest split on the issue has been between evangelicals vehemently against moving away from what they call the biblical concept of marriage as being between a man and a woman and those campaigning for full equality, who are frustrated by the bishops’ willingness to recognize their mistreatment of LGBTQ members, while being unwilling to offer them marriage.

Also frustrated are members of the House of Commons advocating for the established church to endorse marriage for same-sex couples, which has been legal in England and Scotland since 2014. (Northern Ireland followed in 2020.) Last week 14 MPs met with Archbishop of Canterbury Justin Welby to express dismay at what they see as the church’s lack of equality.

The debate has grown so tense as Monday’s meetings begin that facilitators have been hired to help navigate the discussions.

The current proposal for blessing new civil unions and praying for those already in them comes after a six-year discussion project within the Church, called Living in Love and Faith. The Archbishop of York, Stephen Cottrell — the English church’s second-highest ranking prelate — said that the bishops had opted for a pastoral rather than a legislative way forward: changing the church’s canon law on marriage would take years, he pointed out.

“I hope that these prayers of love and faith can provide a way for us all to celebrate and affirm same-sex relationships,” he said.

Archbishop of Canterbury Justin Welby, left, and Archbishop of York Stephen Cottrell. Photo by Nicholas Robinson/Creative Commons

Archbishop of Canterbury Justin Welby, left, and Archbishop of York Stephen Cottrell. Photo by Nicholas Robinson/Creative Commons

Welby, the primate of the Church of England and the ceremonial head of the worldwide Anglican Communion, acknowledged that the proposals were a compromise. “I am under no illusions that what we are proposing today will appear to go too far for some and not nearly far enough for others,” he said in a Jan. 18 statement.

The bishops also urged congregations to welcome same-sex couples unreservedly in their churches, advising that inclusion is founded “in Scripture, in reason, in tradition, in theology and the Christian faith as the Church of England has received it.”

Though the bishops’ middle course of blessing unions avoids the legislative wrangling of changing church doctrine, they are keen to win Synod support for the proposals, which can be bestowed with a simple vote. Heading into the week, the count looks tight. According to the Rev. Neil Patterson, chair of the General Synod gender and sexuality group, reformers will begin the week with 167 yes votes out of a total of 467, based on subscribers to the group’s pro-reform email list.

The challenge will be convincing enough pro-LGBTQ members that the proposal goes far enough. “We would have liked rather more than the limited way that the prayers have been framed,” said Patterson. “But this is a step forward worth supporting. My philosophy is that we have to have a gradualist approach if we are to eventually accept same-sex marriage. If we have celebratory services at this stage we can get there.”

How in the World Do You Change the Established Culture?

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How do you effectively change an established culture? In addition to church planting, I have had the honor of pastoring a few churches over 100 years old. With church planting we established the culture. In the already established churches they were well established long before I arrived. I knew, however, that if the church was going to survive for years to come some things would have to change.

So, I know what it’s like to have to turn around a culture.

How do you take an established culture, which may be decades old, and turn it into a new culture?

5 Ways to Effectively Change an Established Culture:

1. Figure out where the culture most needs to be changed.

I don’t usually like to start with the negative. I’m typically a very positive problem. That would actually be one of my flawsm, but this is a turnaround. This is assuming something is not right about the culture. The current culture is holding you back or keeping you from moving forward.

To do that you’ve first got to know what you’re turning around before you start to change anything. A lot of times we rush in to fix things. It’s how we are wired as leaders, but we end up doing more harm than good if we don’t understand the real issues. When I come into a turnaround situation I want to know just how bad is it? Discover the real problems. They aren’t usually the ones people are mentioning. We’ve got no money is indeed a problem, but there’s usually an underlying reason why. Same with employee turnover. Or morale problems. And momentum problems.

Discover the real reasons.

2. Figure out what is working that you can build upon.

In church revitalization, I used the phrase “Rediscover, don’t reinvent.” It’s very arrogant as leaders for us to assume or pretend everything about the organization is wrong, or that we have all the ideas moving forward. If there’s nothing good then don’t turn it around. Close it down.

But there are usually some things that are still working or things, which the church or organization have that has worked in the past, and maybe they need a few tweaks, but that’s often low-hanging fruit. You find some quick wins with people by finding some things people can get excited about again.

In church revitalization, one of those things was missions. We were a church with a huge, long-term heart for missions. Missions was in our DNA as a church. We needed better organization there. We needed to renegage people in missions and think missions not just globally, but locally, but missions was a place we could easily onboard people and build quick momentum.

3. Begin to get a vision for the future. What does it look like?

And start creating strategic steps towards the future. This is where you will start making changes. You will need to make good changes. And use good change management skills.

This includes one of the best change management practices, especially as pastors and that is listening to people. One of the surest ways to derail change is to make people believe you don’t care. When people assume, for whatever reason, the changes are being made without considering their opinion or concern they will naturally resist.

One of the biggest, yet seemingly smallest, changes we have made in church revitalization was switching our service times. It seemed so simple, yet I was pulled aside and told several times it would be the last change I made in the church.

Effective change management also means you influence decision makers. You usually don’t have to change everyone’s minds. Some you simply won’t, but you do need to get a few influencers on your team. Let them be a part of the ideation process

4. Communicate. Then communicate. Then communicate again  

Cast the vision wide and often. You have to Over communicate. When you think you’ve shared too much – share it again. And again.

I always tell pastors when casting vision, this is your best sermon work.

Find stories that connect to people’s hearts. And share in lots of different formats.

With the change of worship services we created a whole brochure explaining the reason for the change, which seemed to many to be so simple to understand. We held multiple meetings – with large and small groups of people. It was placed it in the Sunday bulletin. I talked about it from stage. Many times, in my experience, once the change is explained, people become supportive or less opposed.

Understanding the why, what, how, and when makes gives people a level of comfort in the change.

5. Steadfastly work the plan.

It will take longer than most leaders hope it will. The longer the present culture has been engrained the longer it will take to change it. Protect your soul during the process, take frequent periods of rest, surround yourself with some encouragers, but stick with it.

The process to get there won’t be easy, but when the established culture is improved you can really start having fun again.

 

This article about changing established culture originally appeared here, and is used by permission.

How to Format Your Sermon to Maximize Personal Connection

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What do the sermon notes you preach from look like? Have you ever thought about it? The way you format your sermon notes will partly determine how much you look at them. And just to be clear, less is far more here. I want to help you look at your sermon notes less and less so you can engage with the congregation more and more. Deal?

Format Your Sermon Notes to Look at Them Less

This approach will work whether you manuscript your message, outline it, or do a mixture of both like I do. In fact, I have an entire chapter on how to move from manuscript to preaching notes in Preaching Sticky Sermons. If you want to use that approach, I highly recommend you grab a copy and go to that chapter right away.

So let’s dive into the various formatting best practices to get our sermon notes formatted in a way that allows us and even encourages us to look at them less.

Headings

If I could encourage you to do one thing, it would be to get used to using headings in your notes. What is a heading? Simply bigger, bolder text that gives a section a title.

Using headings makes my life enormously easier when it comes to understanding my message in a way that I don’t need my sermon notes.

The more descriptive you can be with your headings, the easier it will be to get the section that follows in your head so you don’t have to look at the section.

To take this a step further, don’t just use one size of a heading, but also use sub-headings which are going to be smaller than your first heading, but bolder and bigger than your body text.

Using sub-headings is especially helpful when it comes to the section of your sermon where you’re spending a lot of time exegeting Scripture. Here’s how this could play out (just showing headings) as you format your sermon notes:


Scripture Text, Section 1

Teaching Section 1

Teaching Section 2

Scripture Text, Section 2

Teaching Section 1

Teaching Section 2


Is Porn a Sin? 8 Sins You Commit Every Time You Watch

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We know that pornography is an ugly and harmful sin. We know that those who indulge in porn have committed the sin of lust, but there is so much more to it than that. Is porn a sin? When you open your browser and begin to look at those images and videos, you are sinning in ways that go far beyond lust. Is porn a sin? Here are eight sins you commit when you look at porn.

Is Porn a Sin? 8 Sins You Commit Every Time You Watch

You commit the sin of idolatry.

All sin is idolatry, an attempt to find joy and satisfaction not in God himself but in what God forbids (Exodus 20:3-6). Matt Papa says it well: “An idol, simply put, is anything that is more important to you than God. It is anything that has outweighed God in your life—anything that you love, trust or obey more than God—anything that has replaced God as essential to your happiness.” In the moment you begin to look at porn, you have allowed it to replace God as essential to your happiness. You’ve committed the sin of idolatry.

You commit the sin of adultery.

This is the most obvious sin you commit when you use porn. In Matthew 5, Jesus draws a clear connection between lust and adultery. “You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart” (27-28). Pornography is lust and exists to foster lust. But lust is simply a form of the wider sin of adultery, the deed or desire to be sexually involved with someone other than your spouse.

Perfect Rhyme & Imperfect Rhyme – Why You Need Both

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Ask anyone to list some characteristics of songs and they’ll say, “Songs rhyme.” Although this isn’t always true, rhyming is a major reason why people love to sing. Rhymes are fun, and they help us remember lyrics. Today, we’ll look at the major types of rhyme — perfect rhyme and imperfect rhyme.

Perfect Rhyme & Imperfect Rhyme – Why You Need Both

First, here are three things to keep in mind throughout this post:

  • Your last line is the “punch line”—it’s important to end this line with a strong word rather than a weak one, even if the weak one would give you a perfect rhyme.
  • On a related note, try to rhyme your most important words. This means you’ll have to be willing to write imperfect rhymes, which we’ll define below. For example, “God” is an important word, but there aren’t many perfect rhymes for it—especially if you want to avoid the words that have been too well trod as a rhyme for God.

Two Types: Perfect Rhyme and Imperfect Rhyme

Perfect Rhyme:

When most people think of “rhyme,” they think of pairs of words like “true/blue” or “cat/hat.” This kind of “perfect” rhyme occurs when the sounds of the final accented vowel and final consonant (if the word ends on a consonant) are identical. Here are examples of perfect rhymes that often populate worship songs:

  • Save/grave
  • Shame/blame
  • King/bring
  • Go/below
  • Pray/way

In past centuries, many writers considered perfect rhyme to be ideal. Today, most songs contain a mix of perfect and imperfect rhymes.

Travis Dickinson: The Value of Doubt and Deconstruction in Ministry Leadership

Travis Dickinson
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In a world of deconstruction, how do we handle our doubts in a healthy way as ministry leaders? In this conversation on FrontStage BackStage, host Jason Daye is joined by Dr. Travis Dickinson, professor of philosophy at Dallas Baptist University. Travis has literally traveled the world addressing big questions of faith, and he’s the author of Wandering Toward God. Together, Travis and Jason look at the value of doubt in our faith journeys. Travis also provides some great insights for ministry leaders who might be wrestling with doubts, uncertainties, and questions themselves.

FrontStage BackStage Podcast Guest Travis Dickinson

View the entire podcast here.

Keep Learning

Looking to dig more deeply into this topic and conversation? Every week we go the extra mile and create a free toolkit so you and your ministry team can dive deeper into the topic that is discussed. Find your Weekly Toolkit here… Love well, Live well, Lead well!

Podcast Links

 

10 Statements on the Faith and Leadership of San Francisco 49ers Quarterback Brock Purdy

brock purdy
Jar-Lar, CC BY-SA 4.0, via Wikimedia Commons

Though Brock Purdy was the last pick in the 2022 NFL Draft, San Francisco 49ers quarterback is anything but irrelevant. After leading his team to six straight victories and a 19-12 play-off victory over the Dallas Cowboys, he and his teammates to advance to the NFC Championship game.

But a deeper look into Purdy reveals his true identity is not what round he was drafted in or what he does for living. His identity is found in the person of Jesus Christ.

In this Sports Spectrum article, it quotes Purdy saying on the Sports Spectrum Podcast from August and the tweet above, “It was just a great reminder of where my identity is, where it lies. And it’s in Jesus. And I continue to lean on Him. Again, the next day I didn’t go out and throw for 500 yards and was this awesome quarterback, but it was just this peace that I had with Him knowing that, ‘Hey, no matter what I’m going to face moving forward during college football, God and Jesus are going to be my identity. And whatever I face, I won’t be shaken from it.’ I’ve got a great foundation in Him.”

Furthermore, Purdy said in this ChristineHeadlines article, “You go out there, you prepare as best you can, you get better every single day at practice, and once you get your opportunity, it’s what are you going to do with it?  For me, I believe in the Lord, and I trust in Him.  I just go out there, and I just play?”

The following are 10 statements on The Faith and Leadership of San Francisco 49ers quarterback Brock Purdy we glean from those two articles:

1. Brock Purdy’s Identity Is In Jesus Christ

Side note, so should ours. He said, “It was just a great reminder of where my identity is, where it lies. And it’s in Jesus.”

2. Brock Purdy Continually Relies On Jesus

He continued, “And I continue to lean on Him.”

3. Brock Purdy Is Not Changed By Circumstances Or His Performance

He added, “Again, the next day I didn’t go out and throw for 500 yards and was this awesome quarterback, but it was just this peace that I had with Him knowing that, ‘Hey, no matter what I’m going to face moving forward during college football, God and Jesus are going to be my identity.”

4. Brock Purdy Will Not Be Shaken By What He Faces

Purdy stated, “And whatever I face, I won’t be shaken from it.’ I’ve got a great foundation in Him.”

Sunday School Dropouts: Debunking a Bad-News Myth About Kids

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Preventing church and Sunday school dropouts is crucial. How do we keep kids from leaving the faith? First, we need to debunk a myth.

“So tell me,” I asked. “Why do you want to move your church toward a family ministry model?” The two ministry leaders I’d met with were sincere, good people. Both were passionate about the gospel and faithful to Scripture. Their church had asked me to help them minister more effectively to families.

“Well,” the pastor said, “nine out of 10 kids drop out of church after they graduate. Evidently, what we’re doing isn’t working.”

“Mm-hmm,” the children’s director agreed. “We want to do so much better than that.”

“Is your church actually losing that many?” I asked. They looked at each other before shrugging.

“I don’t really know,” the pastor replied. “We don’t see them after they graduate. Sometimes that’s because they’re involved in another church, I guess.”

The children’s director continued, “If we had programs to teach parents how to grow their kids spiritually, we could stop the loss.”

“I’ll do everything I can to help your church,” I said. “But first, let’s rethink your reasons for considering these changes. Because the problem you think is the problem is probably not the problem at all.”

Here’s why these two ministry leaders—and scores of others—need to rethink their motivations. The nine-out-of-10 dropout number isn’t true. It was never true, yet many church leaders still believe it.

Take a trip with me to the origins of this statistic. And discover why it’s long past time to put this lie about church and Sunday school dropouts to rest.

Gut Feelings About Church & Sunday School Dropouts Aren’t Good Statistics

This lie about church and Sunday school dropouts didn’t start as a lie. It was a well-intended, casual survey that metamorphosed far beyond what anyone envisioned. Years ago, a doctoral student named Brandon Shields discovered the earliest sources of the 90 percent statistic.

Apparently, it began in the 1990s when Jay Strack, a conference speaker, invited a roomful of youth ministers to share gut feelings about how many youth were dropping out of church after high school. When Strack summed up the responses, he came up with a 90 percent rate of church and Sunday school dropouts.

Strack later reported that he never intended his statistic to be interpreted as fact. Once he repeated the information a few times, though, other leaders began to reiterate the 90 percent dropout rate as truth. It spread quicker than a stomach virus in a cabin full of middle schoolers halfway through a week of camp.

Nothing is wrong with asking a few people how they feel about an issue. But conversational “surveys” will never result in reliable statistics. In this instance, the collective estimates of a few ministers resulted in exaggerated percentages that received tremendous publicity and eventually ended up in ministry resources.

Later claims escalated the hysteria about church and Sunday school dropouts. A popular book published in 1997 claimed that only four percent of young people surveyed at that time were born-again Christians. As a result, the author claimed, “According to present trends, we are about to lose eternally the second largest generation in America’s history.”

The truth is, this survey spanned only three U.S. states and included information from a mere 211 youth. (To be fair, at least the author was transparent on his methodology.) Other leaders then trumpeted the “trend” as a harbinger of impending doom.

Bad News Is Big News

It’s easy to point accusing fingers at the sources of statistics, but the problem isn’t really the numbers. These numbers arose from well-intended attempts to assess the effectiveness of church ministries. The more problematic question is, Why are we so willing to wallow in the worst possibilities, even when those possibilities aren’t well-founded?

We get excited about bad news.

Human nature relishes the discovery of a hidden crisis. Once we’ve discovered that crisis, we rarely keep the news to ourselves. We spread bad news and, with each retelling, we tend to stretch it. That’s why God warns: “Do not go about spreading slander” (Leviticus 19:16).

In a Wall Street Journal article, Rodney Stark and Byron Johnson provided a clear example of this phenomenon: “The national news media yawned over the Baylor Survey’s findings that the number of American atheists has remained steady at 4 percent since 1944, and that church membership has reached an all-time high. But when a study by Barna Research claimed that young people under 30 are deserting the church in droves, it made headlines and newscasts across the nation.”

The tendency to turn bad news into big news doesn’t completely explain how rapidly these numbers spread through churches. I suggest an additional reason. Since the 1950s, a fun-and-games approach dominated many youth ministries. In the 1990s, a new generation of youth ministers emerged. These leaders were quickly frustrated with the assumption that a youth minister’s role was primarily to entertain adolescents.

The news that youth ministry had failed to keep kids connected to the church resonated with these young leaders’ existing feelings of frustration.

This widespread frustration yielded some very positive results. This frustration fueled the development of healthier ministry strategies than the fun-and-games approaches the youth ministers had inherited. The results included ministry approaches that emphasized discipleship, community and the cultivation of intergenerational relationships. The good news is that many constructive outcomes were propelled forward by spreading twisted statistics.

Is the Sky Really Falling?

Serious questions remain: What are the real numbers of church and Sunday school dropouts? How many of today’s children will still be in the church in two decades? Answers to these questions vary, partly because of the wide range of definitions of what it means to be involved in church.

Valentine’s Day Game for Elementary Students: Balloon Buddies

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In this hands-off, high-energy Valentine’s Day game for elementary students, kids try to not “let down” their buddies.

Valentine’s Day Game for Elementary Students

Scripture: Psalm 36:5-9

You’ll need:

  • Bible
  • balloons (1 per person)
  • permanent markers for older kids
  • garbage bag
Warning!

To avoid choking hazards, promptly pick up any broken balloon pieces. Balloons may contain latex.

Balloon Buddies Valentine’s Day Game

Hand each child a balloon, and have kids inflate and tie off the balloons. Let each person draw a simple face on the balloon. Then gather the balloons into a garbage bag.

Have kids link arms to make a circle. Hold up one balloon. Say: In this game, we’ll see how long we can keep our friend here off the ground. If you let this balloon buddy touch the ground, we’ll have to start again.

Explain that kids can use their heads, knees, bodies, or feet to keep the balloon off the ground. But they can’t use their hands (because their arms are linked). Toss the balloon into the middle of the circle to start the game.

After 30 seconds, say: Let’s add a little more challenge. Add a second balloon and play again.

After another 30 seconds, say: Now I know you’re ready for a big challenge. Toss all the balloons in the middle of the circle. Then see if kids can keep them off the ground. Allow 60 chaotic seconds as kids try to keep the balloons off the ground.

The Further We Move From God, the Further We Move From Happiness

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Aren’t we all weary of the onslaught of politicians, religious leaders, and commercials promising more than they can deliver? We have our expectations raised only to be crushed time and time again. Yet we continue to hope for better things than life’s track record suggests possible.

A. A. Milne (1882–1956), creator of Winnie the Pooh, conveyed the joy of anticipation: “Well,” said Pooh, “what I like best—” and then he had to stop and think.

Because although Eating Honey was a very good thing to do, there was a moment just before you began to eat it which was better than when you were, but he didn’t know what it was called.

C. S. Lewis called this anticipation Sehnsucht, a German word for “yearning.” Sehnsucht is used to describe a longing for a far-off country that’s, for now at least, unreachable. Lewis connected the yearning itself and the foretastes of it with the joy that is longed for.

Before the Fall, Adam and Eve undoubtedly anticipated good food, but instead of falling short of expectations, the food in Eden likely tasted better than imagined. After the Fall, however, the opposite is true. We expect something more of food, entertainment, and relationships, and we are inevitably disappointed. Though we live in a fallen world, we still retain the expectations and hopes of a better one.

Without an understanding of the Fall, we can’t appreciate the gospel’s reinstatement of our lost happiness. A.W. Tozer writes, “Essentially salvation is the restoration of a right relation between man and his Creator, a bringing back to normal of the Creator-creature relation.”

When I was young, fantasy stories appealed to my desire for something great and wondrous outside my experience. I longed for Eden before I understood there had been an Eden. I ached for God before I believed in God.

I embraced the gospel because it so perfectly corresponded with what I longed for. I’ve studied many worldviews, but none comes close to the biblical worldview in accounting for all the facts of our existence—including our longing for happiness.

Human History Is Largely the Story of Our Search for Happiness.

Writer Thomas Wolfe (1900–1938), after years of seeking happiness, articulated his gloomy assessment of life:

The whole conviction of my life now rests upon the belief that loneliness, far from being a rare and curious phenomenon, peculiar to myself and to a few other solitary men, is the central and inevitable fact of human existence . . . and that morning—bright, shining morning with its promise of new beginnings—will never come upon the earth again as it did once.

From a biblical perspective, the loneliness Wolfe described is the result of being separated from God. His assessment is penetrating, but it fails to acknowledge the open arms of Christ. Like all of us, Wolfe desperately needed Jesus, but coming to Him requires confession and submission. Without the miraculous intervention of God, our default is to choose our imaginary self-sufficiency over dependence on God . . . which requires humility.

Many people from every demographic have quietly given up hope of ever finding joy.

6 Characteristics of the Pastor Who Deserves to Be Followed

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I received some pushback recently regarding a couple of blogs I wrote about allowing pastors to lead their churches. I argued that most churches that are actually making devoted followers of Christ out of the raw material of lost people have pastors who are expected to actually lead. And this is the kind of pastor who deserves to be followed.

Actually leading means that these privileged pastors are allowed to pray down visions from God for their churches and to develop coherent, coordinated ministry strategies designed to achieve that vision.

I’m not claiming that the Bible demands this kind of arrangement. I do claim that the Bible illustrates it and experience demonstrates that it’s the most effective model for missional effectiveness.

Let’s face it, most churches are pursuing pasted together, composite, let’s-try-to-please-everybody visions with pasted together, composite, let’s-try-to-please-everybody ministry strategies.

But the objection was a good one: Most of us pastors aren’t ready for this. Most of us pastors don’t deserve it.

6 characteristics of the pastor who deserves to be followed:

1. Impeccable character 

While they may arrive on the scene with their impeccable character developed, it usually takes a few years for the congregation to realize they have it.

2. Deep-down biblical humility

When pastors only want to talk about their strengths, you know that they have only the fuzziest vision of God and probably haven’t seen themselves very clearly either.

3. A walk with God that lends credibility to their vision casting. 

Moses had signs from God to build credibility. (The leprous hand and rod-turning-into-a-snake routines were pretty spectacular.) He also scaled a mountain which smoked and quaked and rocked out to the sound of a heavenly trumpet. He came down from the mountain with his face glowing.

Most of don’t have such wondrous special effects, so we have to convince people in more mundane, time-consuming ways, like reflecting God’s glory while under attack or enduring hardship and loss with heavenly grace.

4. Demonstrated love and devotion to their churches with no sense of ownership or entitlement. 

Pastors who talk about “their people” and “the folks who are in the church because of me” don’t deserve the kind of authority I’m talking about.

Pastors who truly love their churches will stay on if they are convinced it is the best thing for the ministry or move on if they are convinced that that would be the best thing for the ministry. They’re obsessed with Jesus’ kingdom, not their own.

5. Inspires others with a faith and enthusiasm that is long-term and genuine. 

Just about anybody can pump up some enthusiasm for a short sprint. Can you keep it going, because you have learned to rejoice in the Lord and enjoy Christ, for the whole marathon?

6. Has demonstrated skill in the nuts and bolts aspects of leadership. 

Leadership begins with a discontent with the present and a dream of a better future. That’s the fun part, but it’s just the beginning. As a friend concluded a few years back, “the trouble with this leadership stuff is that eventually it deteriorates into hard work.”

The hard work aspects of leadership involve persuading others to join you in achieving the vision and then actually getting them to the God-given destination. Most of us have to demonstrate some ability to do these things on a small scale before our churches are willing to let us try it on a larger stage.

Are you a pastor who deserves to be followed?

‘Jesus Christ Is the Only Way’—Disney Star Joshua Bassett Shares His Encounters With God

joshua bassett
Joshua Bassett sings "Common Sense." Screenshot from Instagram / @joshuatbassett

Joshua Bassett, one of the stars of Disney’s “High School Musical: The Musical: The Series,” has put his trust in Jesus, according to one of his recent tweets and comments he made in his Instagram stories.

“Jesus Christ is the only way,” said Bassett in a tweet posted Jan. 5. “His death and resurrection are historically documented. Turn away [from] hate, seek forgiveness and come home to Him.”

Moreover, several media outlets report that this past Sunday Bassett shared on his Instagram stories that God has revealed himself to him by answering specific prayers. 

“Tonight at church I prayed to God, ‘so I will know for certain that you are Jesus, and He is the only way, please send someone to touch my back and I will shout it from the rooftops,” said Bassett. “Moments later, two people came up behind me, saying that God put it on their heart to put their hands on me and pray. His love is great, and my faith is certain. Praise be to God forever and ever in Jesus name.”

Joshua Bassett’s Rise to Fame 

Joshua Bassett was born Dec. 22, 2000, in Oceanside, California, to Taylor and Laura Bassett. He began acting in musical theater as a child and began his professional career at age 16. Two years later, he was cast as “Ricky” in “High School Musical: The Musical: The Series” on Disney+. The series is inspired by the original “High School Musical” movies and is set at the same high school. 

Bassett has appeared in soundtracks for the series, and he released his first single, “Common Sense,” in 2020. His first EP, which was self-titled and released in 2021, featured the single, “Lie Lie Lie.” That song went viral due to rumors it was connected to his alleged relationship with fellow “High School Musical” cast member Olivia Rodrigo. Bassett released his fourth EP, “Different,” in October 2022. 

Bassett has shared publicly that he was sexually abused as a child and a teen and that he has struggled with anxiety and depression. This struggle became more severe following a major health crisis when he was hospitalized with septic shock. He told People magazine that after leaving the hospital, “I was even more depressed and stressed. I had a panic attack every single day.”

The singer said that his experiences make him want to help other people who have gone through similar ones. “It really bothers me that people said, ‘Why didn’t you do anything about [the sexual abuse]?’ When you go into freeze mode, you literally shut down. If I, a person with a platform, got treated like that, what would happen to a person in a small town? I won’t shut up about this until we’re far past that.”

In 2021, Bassett came out as a member of the LGBTQ+ community when, after describing what he admires about pop singer Harry Styles, he said, “I guess this is also my coming out video.” Later, Bassett posted on Instagram, “My entire life people have told me my sexuality. people have shamed me for things they know nothing about. I want to say thank you to those of you who stand for love and acceptance…love who you love shamelessly. it’s ok to still be figuring out who you are.” In a June 2021 interview with GQ, Bassett clarified that when he made his comments about Styles and his own sexuality, “I wasn’t joking.”

Joshua Bassett’s Encounters With God 

In his Instagram stories, Bassett shared that God gave him a second sign in addition to the one when people touched his back after he prayed. “A ​​few months ago I asked God to ‘send me a sign when I write the truth,’” said the singer. “I typed ‘Jesus is the way,’ nothing happened, then I added, ‘Jesus is the *only* way’ and the light turned on in my living room.” 

Disciple, Andy Mineo, and Anne Wilson Help Winter Jam Witness Over 7,200 Salvations in 3 weeks

(L) Andy Mineo (R) Kevin Young (Disciple) at Winter Jam 2023 in Columbus, Ohio—photo credit Jesse T. Jackson

Winter Jam kicked off the 28th year of its annual 41-city tour last month in Tampa, Florida, with a lineup including Andy MineoDiscipleAnne WilsonNewsongJeremy Camp, We The Kingdom, Austin French, Thrive Worship, Sean Be, and Renee.

Tour pastor and Winter Jam featured speaker Zane Black told ChurchLeaders that in just the first few weeks of the tour, over 7,216 people have placed their faith in Jesus.

Black said one girl came up to him in the hallway and shared how “she had struggled with deep depression, self harm, had been abused as a child, but that night when she heard the message of Jesus reaching out to take hold of her, she placed her trust in Jesus and she felt instant peace.”

Black then explained to her she needed to get plugged into a church and equipped her with some next step resources.

“Each one of those numbers is a person and each one of those people are on a new trajectory of life. Only heaven knows the impact that God made in their lives,” Black said. “I think about my story and how that day that I trusted Jesus everything changed…And I think about all that God has done since then. It makes me wonder what God will do each one of those 7,216!”

RELATED: Skillet Brings the Fire—Literally—at Winter Jam; Cooper Warns Against Fake Christianity

It’s been nine years since Disciple last performed on a Winter Jam tour. Disciple’s Kevin Young shared that “it’s a dream” to be part of this year’s tour. “We did it for a couple of weeks back in 2014 and have been trying to back on it since. We were very surprised when they called us and asked us and very thankful.”

Disciple is used to smaller venues, and Winter Jam arena shows mean not only larger crowds but also stacked lineups, no soundchecks, and a rapid-fire six song set.

The band is one of the heaviest, not only on the tour, but in Winter Jam’s history. Young said that hasn’t been a problem for them though, adding, “The Winter Jam crowd has accepted us very well. It’s really wonderful. Our favorite compliment at the end of the night is ‘I’ve never heard of you,’ and ‘You’re my new favorite band,’ and ‘I don’t like rock music but I love you guys.’ You know, we love compliments like that.”

Since Young and his high school friends formed Disciple over 30 years, the gospel has been the main motivation for doing what they do, regardless of crowd size.

At the end of the night, Disciple makes a priority of meeting fans, new and old, by their merchandise table. In Columbus, Ohio, a line of fans that numbered in the hundreds received autographs and took pictures with the band. The line was only shut down by security officials when the arena needed to close.

RELATED: EXCLUSIVE: Lecrae and Andy Mineo Talk Deconstruction, Being Labeled Christian, Swearing in Music, and More With ChurchLeaders

After one of the shows, Young shared that a mother approached him and thanked him for their song “Promise to Live,” which talks about anxiety, depression, and suicide. The mother shared that her 14-year-old daughter, who attended the show, had attempted suicide a few weeks ago. The mother told Young that their song meant so much to her daughter.

“You can’t imagine. Why all this happened. Don’t close your eyes. I vow to hold you. Until you break through. Just swear you’ll stay alive. All your death will be resurrected again. With your hand on my heart. Make me a promise to live. A promise to live.” – Disciple / “Promise to Live”

One of the last people in line waiting to meet Disciple told Young that he had never heard of them before, but their music spoke to him, because he had been having suicidal thoughts. Young came out from behind the table, hugged him, and prayed for him.

“That stuff is really special to us,” Young told ChurchLeaders.

Rusty George: How to Lead Your Church Through Crisis

Rusty George
Image credit: Screengrab via YouTube

We never know when a crisis may strike our church or community, so the question is: are we prepared to lead our church through that crisis? In this conversation on FrontStage BackStage, host Jason Daye is joined by Rusty George. Rusty is the lead pastor of Real Life Church, a multisite church with campuses throughout Southern California. Real Life Church is making a great kingdom impact, but they’ve also had their share of crises, including the suicide of a staff pastor and a school shooting in their community. Rusty shares some of the lessons that he has learned and some of the things that he wishes he would have known before they experienced crisis. Together, Rusty and Jason discuss some of the ways that we can minister in the midst of crisis. 

FrontStage BackStage Podcast Guest Rusty George

View the entire podcast here.

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Looking to dig more deeply into this topic and conversation? Every week we go the extra mile and create a free toolkit so you and your ministry team can dive deeper into the topic that is discussed. Find your Weekly Toolkit here… Love well, Live well, Lead well!

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After a Boulder Rips Through Her House, Hawaii Resident Credits God With Saving Her

hawaii resident
Screenshots from Facebook / @Louie Tran via Caroline Sasaki

Hawaii resident Caroline Sasaki refuses to watch the video of her that went viral this week. In the clip, a 3,000-pound boulder crashes through her new Honolulu-area home, mere feet from where she had been walking. “Basically, I’m in shock,” says Sasaki, a longtime resident of Palolo, Hawaii. “Everyone is telling me I’m lucky.”

Sasaki, who wasn’t injured, says, “God is with me.” Three other people in the house at the time also were unharmed. The family had been living in the hillside home for only about a week and was still in the process of settling in.

Hawaii Resident: ‘All I Heard Was the Boom’

The frightening incident occurred late Saturday night (January 28), as Sasaki was walking to her living room to watch TV. “I didn’t see it,” she says of the five-foot boulder. “All I heard was the boom when the glass cracked from the sliding door, so I backed up and I guess it passed right through me.”

An injured leg causes Hawaii resident to walk slowly, which she says also may have helped spare her life. “I haven’t watched the video, but they said if I took one more step, I probably wouldn’t be here,” she notes.

In online comments about the boulder footage, some people are taking issue with Sasaki and others bringing God into the story. After someone posted that “God was on her side,” another person responded that “‘god’ rolled the [expletive] Boulder down the hill in the first place.”

The boulder caused extensive damage to Sasaki’s home and also hit the family’s car that was parked outside. Prometheus Construction, which specializes in rockfall mitigation, offered Sasaki their cleanup services for free. “I’m very grateful and thankful,” she says.

Risk of Future Rockslides Remains, Say Experts

Sasaki says she had been concerned about excavation work being done on the property above her house. “I was in fear of this happening from before, from when they started,” she says. Another local homeowner says a smaller boulder recently hit a retaining wall near his property.

Prometheus Construction is using drones to assess the hillside’s stability—or lack thereof. VP Cliff Tillotson compares the boulders to “a house of cards,” saying, “You remove one, they’re all supporting each other, so all of a sudden now, these other boulders are going hey, ‘Where is my buddy that’s been supporting me all this time?’” Tillotson says additional rocks probably came loose during the excavation and may be at risk of falling.

2 Churches Promoting Disgraced Pastor Johnny Hunt Face Prospect of Removal From SBC

Johnny Hunt
Screengrab via YouTube @Hiland Park Baptist Church of Panama City, FL

Two Southern Baptist churches are the subject of an inquiry by the denomination’s Credentials Committee into whether they should be removed from friendly cooperation with the Southern Baptist Convention. 

The inquiry of the two churches—Hiland Park Baptist Church in Panama City, Florida, and New Season Church in Hiram, Georgia—centers on their affiliation with and promotion of disgraced pastor and former SBC president Johnny Hunt, who has been credibly accused of sexual abuse. 

The credible accusations against Hunt came to light in the Guidepost Solutions report commissioned by the SBC Executive Committee, which was released in May 2022. 

Along with revelations of systemic failure by the Executive Committee to properly respond to sexual abuse allegations over the course of two decades, the report also found that Hunt allegedly sexually assaulted the wife of a pastor he was mentoring toward the end of his term as SBC president in 2010. 

Investigators found the testimony of the survivor and supporting witnesses to be credible. Hunt, who changed his retelling of the account throughout the course of the investigation, was not found credible. 

In the wake of this revelation, Hunt resigned his position as Vice President of Evangelism and Leadership at the SBC’s North American Mission Board. He also forfeited his title of pastor emeritus at First Baptist Church of Woodstock, Georgia, a congregation he had pastored for three decades. Hunt was later removed from membership at the church, and he now attends Hiland Park Baptist Church in Florida. 

Southeastern Baptist Theological Seminary, of which Hunt was a graduate, also removed his name from an academic chair and degree program that were previously titled in his honor. 

To the understanding of most Southern Baptists, the credible allegations against Hunt constitute a permanent disqualification from pastoral leadership, in accordance with a resolution passed by the Convention in 2021. 

Nevertheless, in November 2022, just six months after the allegations against Hunt became public, a team of four pastors, two of whom lead churches currently affiliated with the SBC, declared that Hunt had completed a restoration process and was ready to return to pastoral ministry.

Steven Kyle, pastor of Hiland Park Baptist Church, characterized his part in the process as a “sacred duty.”

First Baptist Church Woodstock was not involved in the process.

In response to the bombshell announcement, SBC president Bart Barber said that he “would permanently ‘defrock’ Johnny Hunt” if he had the power to do so, declaring that the four pastors who cleared Hunt’s return to ministry “do not speak for the Southern Baptist Convention.”

Next Gen Leader: It’s Time for Mental Health To Be a Part of Student Ministry

Student ministry
Source: Lightstock

NASHVILLE (BP) — Shane Pruitt’s background in observing students is tough to top. Last year alone, he spoke at 117 events to more than 260,000 in attendance, recording more than 30,000 salvations and 1,500 called into the ministry. He also helped coach more than 6,200 collegiate and student leaders.

Arguably, no one in Southern Baptist life has spent more time with students and their leaders in recent years. Over that time, a particular observation has arisen that Pruitt feels churches can no longer ignore.

In the fall of 2020, Barna released a study claiming that mental health is the new domain of ministry to the next generation. Shortly thereafter, Pruitt wrote his own column on the matter, saying the church in America had taken positive steps to address the issue before adding “but we still have a long way to go.”

A quick Google search shows the topic’s proximity to discussions over social media, family constructs, gender identity and, of course, the COVID pandemic. Harmony Healthcare IT, a data management firm in the healthcare industry, reported in 2022 that 42 percent of Gen Z had a diagnosed mental health condition, with anxiety far and away the most-diagnosed condition.

Pruitt, National Next Gen director for the North American Mission Board, says the pandemic didn’t lead to an increase in anxiety among young people, but was significant in revealing it.

“I think there are some healthy and unhealthy contributors to it,” he said. “A healthy contributor is that the church is doing a better job shining a light on it. For many churches, mental and emotional health were those things they didn’t really know how to treat. They might say to just read your Bible about it and pray more.”

It would be unequivocally foolish to draw from the sentence that Pruitt doesn’t believe in the Bible. He points to passages such as Matthew 6:33-34 in placing one’s trust in God. His point is that churches have become wiser about seeking biblically-based counseling for mental health issues they aren’t equipped to handle properly.

“The church has done a better job of teaching about mental health, highlighting it and saying this is a safe place to speak up and get the help you need,” he said.

Pruitt recently discussed the subject with BP Editor Brandon Porter on an episode of Baptist Press This Week.

There are cases when students are struggling with mental health to the point that professional help is needed, Pruitt said. However, it would be naïve not to assume some cases are more related to the normal moodiness associated with the teen years.

“This is an unhealthy contributor,” he said. “Because there is so much focus on anxiety, it can create a bit of a social contagion where groups of teens are diagnosing each other.”

Pastor’s Guided Tours of D.C. Aim To Shore up Love for God’s Word

inspire tours
Michael McAfee, president and co-founder of Inspire Experiences, leads a group through the Museum of the Bible in Washington, D.C.

WASHINGTON (BP) – In addition to reading and studying Scripture, it can be powerful to experience the Bible’s real-world impact. Inspire Experiences offers Christian groups experiential tours based around the biblical connections found in Washington, D.C.

The organization explores the various monuments and museums around the nation’s capital while exploring the impact of the Bible and faith upon the nation’s history.

Michael McAfee, Inspire’s president and co-founder, told Baptist Press the goal of Inspire is to give an experience that will help people holistically engage the truth of Scripture.

“We exist to inspire a generation to be biblically literate, historically informed and spiritually engaged,” McAfee said.

Inspire began test piloting their tours in late 2019, and officially launched its ministry in February 2020 – just before it had to shut down.

After making it through the COVID-19 pandemic, McAfee said the demand for the various experiences they offer is now sometimes more than they can keep up with. Various groups that come can include anything from school or church groups, to couples simply wanting to have a special travel experience.

Some of the sites explored within the tour options include the Jefferson Memorial and other historical monuments, the National Museum of African American History & Culture and the main attraction of the Museum of the Bible.

McAfee formerly worked for the Museum of the Bible, even before it opened. He said the job helped him realize the incredible discipleship opportunity the city had to offer.

“We realized that throughout Washington, D.C., there are so many biblical ties and connections that make a trip to D.C. a phenomenal discipleship experience,” McAfee said.

“If people walk away with one thing from our trip, we want them to know the whole Bible is a story that points to Jesus and that they have a starting point for engaging with the Scriptures when they go home.

“Ultimately, it’s not a win for us if we create a bunch of Pharisees that know a lot of things about the Bible but are not engaged in their church and living it out by making disciples in their own personal life.”

Michael and Lauren McAfee adopted their daughter Zion in 2019.

Living out discipleship is something McAfee wants to be a part of his own life.

Although frequently in Washington for his work with Inspire, McAfee is based in Oklahoma City where he serves as a teaching pastor at Council Road Baptist Church.

Council Road is the same church where McAfee meet his wife, Lauren, when they were 7 years old.

He now jokes that his whole life was figured out at that age because that is the same year he became a Christian, was baptized and determined he wanted to be a preacher when he grew up.

“I couldn’t imagine if we weren’t engaged with a local church regularly,” McAfee said.

“Our content and what we produce would be far less relevant, impactful or helpful. In our lives we’re trying to model discipleship and living in biblical community.”

In addition to local church work, the McAfees are involved with several other ministries together.

Biden Tells Dueling Prayer Breakfasts That ‘Diversity Is One of Our Greatest Strengths’

prayer breakfast
President Joe Biden speaks at the National Prayer Breakfast on Capitol Hill, Feb. 2, 2023, in Washington. (AP Photo/Manuel Balce Ceneta)

(RNS) — Speaking to a refashioned National Prayer Breakfast gathered at the Capitol with a new board and in a new location, President Joe Biden encouraged leaders of Congress to find ways to unify despite their political and religious differences.

“My prayer for this prayer breakfast is to start to see each other again, look at each other again, travel with each other again, argue like hell with each other again, but then still go to lunch together,” he said Thursday (Feb. 2), addressing an audience of a couple of hundred people in the Capitol Visitor Center that included Vice President Kamala Harris, House Speaker Kevin McCarthy and House Speaker Emerita Nancy Pelosi.

Biden used the topic of faith to comment on the diversity of Congress, pointing out that in addition to including people of different faiths and no faith it is also the most ethnically and racially diverse body in its history.

“Differences express infinite creativity of God, who is able to see his reflection in countless ways in different people,” the president said. “It’s also an expression of American conviction that our diversity is one of our greatest strengths.”

Biden’s remarks occurred on the day when there were two prayer breakfast events for the first time since Dwight Eisenhower became the first president to make an appearance, in the 1950s. Besides the gathering at the Capitol, one hosted by the Fellowship Foundation — better known as “The Family” — met at the Washington Hilton, where the breakfast has been held since the 1980s.

A new National Prayer Breakfast Foundation organized the event at the Capitol after years of controversy, prompted by a scandal following the 2018 breakfast that suggested that the gathering had become vulnerable to espionage.

The scaled-down event was held in an auditorium of the Capitol Visitor Center with members of Congress each permitted to bring one guest, such as a “spouse, family member, or constituent guest.” Keynote speakers were Bishop Vashti McKenzie, interim president of the National Council of Churches, and Brooklyn Tabernacle Pastor Jim Cymbala.

From left, President Joe Biden, Speaker of the House Kevin McCarthy of California, House Minority Leader Hakeem Jeffries of New York, and House Majority Leader Steve Scalise, R-La., listen during a sermon as they sit together at the National Prayer Breakfast, at the Capitol in Washington, Feb. 2, 2023. (AP Photo/J. Scott Applewhite)

From left, President Joe Biden, Speaker of the House Kevin McCarthy of California, House Minority Leader Hakeem Jeffries of New York and House Majority Leader Steve Scalise, R-La., listen during a sermon as they sit together at the National Prayer Breakfast, at the Capitol in Washington, Feb. 2, 2023. (AP Photo/J. Scott Applewhite)

At the Washington Hilton, some 1,600 people were served a sit-down meal of quiche, pastries and fruit at the International Foundation’s “NPB Gathering.” (In a Jan. 25 interview, former Sen. Mark Pryor said the Capitol gathering planned bagels at “stand-up tables.”) The keynote speech was given by King Abdullah II of Jordan, and Ukrainian President Volodymyr Zelenskyy addressed the crowd via live video. About a third of the guests were from 90 other countries, A. Larry Ross, media representative for The International Foundation, told Religion News Service via text.

Biden’s speech was also livestreamed at the Hilton event, and he acknowledged the Hilton audience in his remarks, saying, “I’m grateful you’re able to join us in prayer this morning and lift up one another and our nation.”

The early-morning event at the Capitol had two honorary co-chairs, U.S. Reps. Lucy McBath, a Democrat from Georgia, and Tim Walberg, a Michigan Republican. They opened the event describing themselves as members of different parties but people with a shared faith. Prior to Biden’s remarks, the two leaders took turns uttering a joint prayer for better days ahead for Congress as it begins its 118th session.

After the Tornado: 3 Groups We Lost During the Pandemic

pandemic
Adobestock #261868249

A recently released study by researchers at the American Enterprise Institute (AEI) and the University of Chicago found that the long-term effect of the pandemic on worship attendance among American churches was real, but minimal.

That is, except for three groups of people whom churches tended to lose: young people, singles and self-identified liberals. As with so many trends, this was a decline already in progress that was simply accelerated by all things COVID.

Prior to the pandemic, 75% of all Americans said they attended religious services at least monthly. By the Spring of 2022, that had dropped to 68%. A 7% drop is noteworthy, but compared to the numbers during the pandemic, many might heave a huge sigh (at least temporarily) of relief.

However, among young people ages 18-29, one in three say they go to church less than they did pre-pandemic. Before COVID, 30% of adults under the age of 30 did not attend religious services. By the Spring of 2022, that had risen to 43%.

Among adults who have never married, the number who do not attend increased from 30% before the pandemic to 44% by the Spring of 2022. Self-identified liberals made a similar exit, with 31% saying they didn’t attend before the pandemic, and 46% saying they didn’t after.

The report supports several other studies along similar lines, namely that churches: 1) lost many of the young in their orbit; 2) lost those of all ages already on the periphery; 3) kept the bulk of their committed core; and 4) continued to lose ground in reaching the unchurched. In fact, on that fourth point, the number of Americans who reported never attending religious services before the pandemic increased eight percentage points by the Spring of 2022.

When asked about the study, Scott Thumma, director of the Hartford Institute for Religion Research at Hartford International University, gave a telling description: “What happened in the pandemic is that all of us were huddling in the basement, while a tornado was going over our heads. Now everyone has come out of the basement and everything is completely different.”

This article originally appeared here and is used by permission.

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