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Study: More Congregations Are Reopening but Attendance Remains Flat

attendance
Photo by Ismael Paramo (via Unsplash)

(RNS) — Across the country, religious congregations have reopened, or reopened with some health restrictions still in place, after two long pandemic years, according to a new Pew Research survey.

But there has been little or no rise in the number of people attending in-person religious services over the past six months, while the number of those watching services online has also remained steady.

The survey of 10,441 U.S. adults taken March 7-13 showed that only 27% of respondents said they attended services in person this month (compared to 67% who typically do). Back in September, when the coronavirus was still surging and hospitals were reaching capacity numbers, the percentage of those attending in-person religious services was 26%.

Likewise, those streaming services online remained steady: 28% in September 2021 and 30% today.

Pew researchers suggested the plateau in in-person religious service attendance could rise if the pandemic continues to recede, or drop if a new coronavirus variant emerges.

Watching services online will likely continue to be higher, they said, than it was before the coronavirus outbreak began in early 2020.

Religious scholars are now beginning to field studies to determine the long-term impacts of the coronavirus on religious service attendance.

"Two-thirds of U.S. adults who typically attend religious services monthly say they have done so in person in the last month" Graphic courtesy of Pew Research Center

“Two-thirds of U.S. adults who typically attend religious services monthly say they have done so in person in the last month” Graphic courtesy of Pew Research Center

Scott Thumma, a sociologist who recently began a five-year study of how congregations have fared during the pandemic, said his initial findings show a modest increase in in-person attendance from last summer to November. (The project relies on data from religious congregations rather than individual attenders.)

“We’re not going to know the full impact for quite a few years,” said Thumma, who directs the Hartford Institute for Religion Research. “People are still hesitant to go back. Clergy are still struggling with convincing people to come back. A lot of people are either content to not go or rely on online services.”

In the Pew survey, 21% of adults who said they attend religious services monthly said they have not gone back to in-person services and attend online only.

Only 5% of respondents said their places of worship were still closed. Respondents across all categories reported a rise in the number of congregations holding services as they did before the pandemic.

Black Protestant churchgoers stood out as the Christian group most likely to have watched religious services online or on TV in the last month. This group with deep religious commitments was more likely than evangelicals and mainline Protestants to say they watched online services in the last month, in keeping with other studies that suggest Black churchgoers are far more cautious in protecting themselves from the virus.

The survey did not contain enough respondents from non-Christian faiths to report their worship habits separately.

The survey also showed that the share of Republicans and Republican-leaning independents who said their churches were open as before the pandemic was roughly double the share of Democratic congregants who said the same (58% vs. 27%).

This article originally appeared here

An Inside Look at What Today’s Kids Like

communicating with the unchurched

It’s important to keep up with what today’s kids like.

It not only gives you insight into their world, but also what they like and engage with.

Here is a list of kid-nominated entries for the 2022 Kids’ Choice Awards.

I would encourage you to print this out and give it to your leaders who serve in the elementary grades. These can be great talking points for your volunteers to engage kids with.

When you show kids that you care enough about them to enter their world, it will open their heart to hear what you have to say.

This is not an endorsement of the people on this list, but is simply insight into what kids like.

Television

Favorite Kids TV Shows

Are You Afraid of the Dark?
Danger Force
High School Musical: The Musical: The Series
Raven’s Home
That Girl Lay Lay
The Baby-Sitters Club

Favorite Family TV Show

Cobra Kai
iCarly
Marvel Studios’ Loki
Marvel Studios’ WandaVision
The Flash
Young Sheldon

Favorite Reality Show

American Idol
Kids Baking Championship
LEGO Masters
America’s Got Talent
The Masked Singer
Wipeout

Favorite Cartoons

Jurassic World: Camp Cretaceous
Looney Tunes Cartoons
SpongeBob SquarePants
Teen Titans Go!
The Loud House
The Smurfs

Favorite Female TV Stars (Kids)

Havan Flores (Chapa / Volt, Danger Force)
Malia Baker (Mary Anne Spier, The Baby-Sitters Club | Gabby Lewis, Are You Afraid of the Dark?)
Olivia Rodrigo (Nini, High School Musical: The Musical: The Series)
Raven-Symoné (Raven Baxter, Raven’s Home)
Sofia Wylie (Gina, High School Musical: The Musical: The Series)
That Girl Lay Lay (Lay Lay, That Girl Lay Lay)

Favorite Male TV Stars (Kids)

Bryce Gheisar (Elliott Combes, The Astronauts | Luke McCoy, Are You Afraid of the Dark?)
Cooper Barnes (Ray Manchester / Captain Man, Danger Force)
Joshua Bassett (Ricky, High School Musical: The Musical: The Series)
Luca Luhan (Bose / Brainstorm, Danger Force)
Raphael Alejandro (Matteo Silva, Bunk’d)
Young Dylan (Young Dylan, Tyler Perry’s Young Dylan)

Favorite Female TV Stars (Family)

Elizabeth Olsen (Wanda Maximoff / Scarlet Witch, Marvel Studios’ WandaVision)
Hailee Steinfeld (Kate Bishop, Marvel Studios’ Hawkeye)
Mary Mouser (Samantha LaRusso, Cobra Kai)
Miranda Cosgrove (Carly Shay, iCarly)
Peyton List (Tory Nichols, Cobra Kai)
Yara Shahidi (Zoey Johnson, Black-ish, Grown-ish)

4 Ways to Avoid Purge Night Online

communicating with the unchurched

The overarching storyline of the movie and subsequent television series “The Purge” is that government leaders believe if people are given one night a year to release their rage then life will be much better. The thinking by the “new founding fathers” is that repressing our rage is ruining us, and expressing our rage even in violent ways will produce a better society. People are allowed to commit crimes, any crime including murder, one night a year, to “purge” themselves of their wrath. But as the story continues, the purge has a reverse effect. The purge does not muffle wrath; it multiplies wrath. Instead of purging themselves, frustration and wrath only grows within people.

Just a movie though, right? This would never happen in real life, right?

If you spend any time online reading articles or engaging in social media, you likely know that the storyline of “The Purge” is not only a movie. As rage is expressed, more rage is elicited. Rage is being pulled to the surface at such an alarming rate, that many have called this the “age of outrage.” My good friend Ed Stetzer wrote an encouraging book by that title on living in such an age as a Christ follower.

The storyline of “The Purge” created an interesting dinner date conversation with Kaye one night, as we discussed how we would avoid such a crazy event. We debated if we would leave the country for a week and go to a remote island where people don’t “purge” or if we would lock ourselves in a secure room. We concluded it would be a night we would do everything we could to avoid. In much the same way, it is wise to avoid the online purge – where people destroy others, where people seek to humiliate those with a different perspective than their own, and where unholy anger and hatred can quickly multiply. (I am making a distinction between holy anger towards things that violate the character of God and unholy anger which is centered on our own pride and perspectives). Here are four ways to avoid “purge night” (which is every single day) online:

1. Understand That Outrage Is an Industry.

In the fictional “Purge,” industries sprang up to capitalize on the rage, and people are capitalizing on our rage too. Tim Kreider of the New York Times coined the phrase “outrage porn” and articulated that people love to feel right and feel wronged. Broadcasts and articles are constantly offered to help people feel superior to others in their thinking and wronged by those who think differently. The outrage economy is pretty simple: Rage attracts eyeballs. Advertisers pay money based on eyeballs. Thus, people are incentivized to serve stories to us that pulls rage out of us. For our rage to be even somewhat satisfying there has to be a person or a group who serves us as the object of our rage. Scott Sauls insightfully wrote: “Outrage Porn resembles actual pornography. It aims for a cheap, orgasmic thrill at the expense of another human being, but without any personal accountability or commitment to that human being.” Outrage is an industry that we should do all we can to not participate in.

2. Don’t Get Stuck in an Echo Chamber.

Perhaps the worst place to be on the fictional “purge night” would be a chamber where you cannot escape. An online or media “echo chamber” is where some people live. They only listen to or read stories from people who will further crystallize their feeling of being right about any particular issue. If you already agree with every person in your feed and every article you read, you are in an echo chamber. If every person you listen to has the same view on what a Covid response should be, you are living in an echo chamber. If you go to sleep each night watching Tucker Carlson or Anderson Cooper you are likely in an echo chamber, hearing only one perspective consistently. And your anger will likely grow. To leave the echo chamber, read and listen to thoughtful people with different perspectives. When we do, we are reminded that there are sincere and smart people who love Jesus who think differently. We show respect for them when we listen to them.

Bible Verses for Graduation: 23 Scriptures to Bless Graduates

communicating with the unchurched

Graduation is an important event in any young person’s life. A graduate’s future is just beginning, with many new adventures ahead. For Christian young people, faith plays an important role in their choices and accomplishments. These Bible verses for graduation are forward-looking and also celebrate your graduate’s achievements. Plus, Bible verses for graduates encourage grads to push on and follow their dreams.

No matter what life throws at young people, these Bible verses for graduates will encourage and bless them. Use these Bible verses for Graduation Sunday at your church or for a special youth group celebration. You also can include the Scriptures in cards and gifts for graduates.

23 Bible Verses for Graduation

Check out all these wonderful Bible verses for graduates!

1. Jeremiah 29:11

“God has a great plan for you.”

2. Psalm 20:4

“May He give you the desire of your heart and make all your plans succeed.”

3. Proverbs 16:3

“Commit to the LORD whatever you do, and your plans will succeed.”

4. Isaiah 43:19

“God has something great in your future.”

5. Deuteronomy 31:6

“Be strong and courageous. Do not be afraid or terrified because of them, for the LORD your God goes with you; he will never leave you nor forsake you.”

6. 2 Timothy 1:7

“For God has not given us a spirit of fear, but of power and of love and of a sound mind.”

7. Colossians 3:23

“Whatever you do work at it with all your heart.”

8. Romans 12:2

“Do not conform to the pattern of this world.”

9. Proverbs 3:5

“Trust in the LORD with all your heart.”

10. Proverbs 19:20-21

“Listen to the advice and accept instruction, that you may gain wisdom in the future. Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand.”

Southern Baptists, CBN Steering Council Members Nominate Tom Ascol and Voddie Baucham for Vital SBC Leadership Roles

Tom Ascol Voddie Baucham
(L) Tom Ascol screengrab via YouTube @Founders Ministries (R) Voddie Baucham screengrab via Shepherds Conference 2022 @Grace Media

This week, a group of concerned Southern Baptists released a statement explaining why they are nominating Founders Ministries President and Cape Coral, Florida’s Grace Baptist Church senior pastor Tom Ascol for President of the Southern Baptist Convention. They also announced they are nominating former SBC pastor and current SBC missionary Voddie Baucham, who serves as Dean of Theology at African Christian University in Lusaka, Zambia, for president of the SBC pastor’s conference.

Stating that the SBC plays an important role in “global Christianity” because it supports the world’s largest missionary force and educates one-third of the nation’s seminary students through its six seminaries, the statement says the SBC “badly needs a change of direction.”

Baptisms and evangelism within the SBC are in a “free fall” and there is a small group of SBC leaders who are steering SBC institutions closer to the culture, the statement says. They claim that SBC institutions are moving toward “radical feminism masked as ‘soft complementarianism’” and “the false gospel of Critical Theory and Intersectionality. In Christ there is no Jew or Greek, there is no slave or free, we are all made one in Him. But this ‘Race Marxism’ divides everyone by their most superficial features, in a never-ending cycle of recrimination and hate.”

“We reject these worldly dogmas. We stand together on the Baptist Faith and Message. We proclaim the sufficiency of Scripture. And we know the vast majority of Southern Baptists do too,” the statement continues.

Those nominating Ascol believe he will use solely the gospel to answer the challenges the SBC is currently facing.

RELATED: Voddie Baucham Confirms He Has Been Asked to Run for SBC President, Questions of Eligibility Remain

They also believe that Baucham will provide the kind of leadership the SBC Pastors’ Conference needs, which they refer to as “an event which in recent years has shifted radically from one of the high points of the entire year into what many have termed ‘Woke Fest.’ The importance of restoring that pivotal event cannot be overstated.”

God is watching the SBC and He alone, not the world, defines the SBC’s terms and sets the agenda, they say, “and God is not Woke.”

They encouraged fellow SBC messengers to come to this year’s Annual Meeting, which will take place on June 12-15 in Anaheim, California.

“Help us change the direction, and return the SBC to a firm commitment to the sufficiency of Scripture,” their statement concludes.

Of the 11 people who signed it, seven of them are steering counsel members for the Conservative Baptist Network (CBN), including last year’s runner up to current SBC President Ed Litton, Mike Stone, and First Vice President of the SBC Dr. Lee Brand.

Following Ed Litton’s announcement that he would not seek a second term, Ascol has become the second known nominee to enter the running for the President of the SBC. Earlier this month, Clearwater, Florida’s Calvary Church pastor Willy Rice was nominated by Clint Pressley.

Fallout Over LGBTQ Spouses at Calvin University Captures Broader Evangelical Divide

Calvin University
Calvin University professor Joe Kuilema, right, officiates the wedding of Nicole Sweda and Annica Steen on Oct. 15, 2021. Photo courtesy of Nicole Sweda

(RNS) — For years, Calvin University, a leading evangelical school in Grand Rapids, Michigan, has tried to walk a fine line of being welcoming to LGBTQ students while still enforcing traditional Christian Reformed Church views on sexuality.

The school sponsors a support group for gay students, gave an alumni award to an LGBTQ graduate and last year saw a gay undergrad elected as student body president.

But after a Calvin professor officiated a wedding last fall for an LGBTQ staffer at a campus-based research center, putting both employees in violation of school policy, school leaders tried to resolve the matter quietly. The Center for Social Research, part of the school since the 1970s, was allowed to spin off and the staffer was able to stay.

Things changed this last week when Chimes, the Calvin student newspaper, broke news about the reason for the split.  Chimes later interviewed Nicole Sweda, the Calvin staffer whose marriage led the CRS to leave Calvin.

“I’m not going to be ashamed for being queer,” Sweda, who ultimately quit her job in order to speak openly about her wedding, said in the Chimes interview. “I’m not going to be ashamed for being married to Annica.”

The events reveal the dilemma facing many Christian schools, who want to welcome a diverse range of students to their campus while upholding their beliefs that marriage is for one man and one woman and that sex outside marriage is sinful.

Striking that balance has become increasingly difficult in recent years as more and more young Americans, including students at Christian schools, identify as LGBTQ — a recent Gallup survey found that 1 in 5 Americans born between 1997 and 2003 say they are LGBT. Most younger Americans also see LGBT inclusion as a nonnegotiable, which puts them at odd with conservative older Christian leaders and evangelical institutions.

RELATED: Rachael Denhollander Named Calvin University’s 2021 Kuyper Prize Recipient

“I want Calvin to be honest,” said Sweda. “If they are going to cut ties with staff members, faculty and an entire center of over this, then just say that. And stop promoting things that make Calvin look more welcoming.”

When Sweda and Annica Steen decided to marry in the fall of 2021, they knew their wedding day would be bittersweet: Amid the celebration there would be the pain of rejection by friends and family who disapproved of their relationship on theological grounds. The couple wanted to find someone to officiate who could capture the range of emotions they were feeling. Because the wedding would be a civil ceremony, the couple was not looking for a clergyperson, but still someone they admired.

“Right away Joe came to mind,” said Sweda, referring to Joseph Kuilema, an assistant professor of sociology and social work at Calvin who had been a friend and mentor to Sweda.

Last Oct. 15, Kuilema stood with the couple in front of a gathering of family and friends and pronounced them legally married.

Things began to unravel in January when Sweda was summoned to a meeting at the provost’s office, where, according to Chimes, Sweda was told that her marriage violated university policy and that she could no longer stay at Calvin.

Former ‘Superman’ Actor Dean Cain Supports Foster Children, Christian Films at Ohio Event

dean cain
Miguel Discart, CC BY-SA 2.0, via Wikimedia Commons

Actor and Christian Dean Cain will be at Crossroads Church in Mansfield, Ohio, this Friday to hand out “Foster Family Fun Packs.” Cain is co-hosting an event where he will help launch Ohio Helping Hands, a non-profit created by the producers of Cain’s new film, “Chosen.”

“Children are often removed from their homes,” said Stacey Stratton, executive director of Ohio Helping Hands, “with just some of their belongings stuffed into a trash bag. Knowing these children are also feeling scared, confused and alone, we wanted to create a nonprofit to help support them emotionally as they transition into their new foster home.”

RELATED: Christian and Former ‘Superman’ Actor Dean Cain Reacts to Superman Being Bisexual

Dean Cain Co-Hosts VIP Event

Dean Cain is an actor, producer and screenwriter who is probably best known for starring as Clark Kent in the 90s TV series, “Lois & Clark: The New Adventures of Superman.” Cain also appeared in the 2014 film, “God’s Not Dead,” as did “Hercules” actor Kevin Sorbo, who stars in “Chosen” with Cain. 

Friday evening, Dean Cain will appear with another of his “Chosen” co-stars, Eddie McClintock, at Crossroads Church, where the two will co-host a VIP event. The VIP event will take place prior to premier of the film, “Joey Adkins Saves the Church,” starring Crossroads’ lead pastor, Dave Vance

At 6 p.m., before the film’s showing, Cain will present the first set of “Foster Family Fun Packs” to Richland County Children Services. Ohio Helping Hands ​​plans to donate 200 of the fun packs throughout the state of Ohio this year.

The items in the packs include games, snacks, and crafts, as well as a sturdy bag so that children have a place to store their personal belongings. The fun packs are designed to ease the difficult transitions children make when they enter new foster homes.

JCFilms Studios, which produced both “Joey Adkins” and “Chosen,” said that its purpose in creating the latter film (which was produced in Mansfield) is to “leave a lasting effect on the lives of those involved in adoption and foster parenting in Ohio.”

“We don’t just want to make a film,” said JCFilms president, Jason Campbell. “We want to make a film that will change and benefit the lives of children.” On its website, JCFilms explains:

CHOSEN is a multi-plot movie that was created to empower people of faith to get involved. On any given day in Ohio, nearly 16,000 children are being cared for in foster care. This number is expected to increase as the number of foster parents [is] decreasing.

Katy Perry Wins Copyright Lawsuit Against Christian Rapper, Flame

flame
L: KG2016, CC BY-SA 4.0, via Wikimedia Commons R: Georges Biard, CC BY-SA 3.0, via Wikimedia Commons

After eight years of litigation, the song “Dark Horse” by Katy Perry has prevailed in a copyright infringement case. Earlier this month, a federal appeals court ruled that the pop star didn’t have to pay $2.8 million in damages to a Christian musician who sued her.

Back in 2014, Christian hip-hop artist Marcus Gray (whose stage name is “Flame”) alleged that Perry’s 2013 hit had numerous similarities to his 2008 release “Joyful Noise.” In 2019, a federal jury awarded Flame $2.8 million in damages, which a district court later voided.

Gray’s team appealed, but on March 10, the U.S. Court of Appeals for the Ninth Circuit ruled 3-to-0 for Perry, saying “the jury’s verdict finding defendants liable for copyright infringement was unsupported by the evidence.” Unless the Supreme Court gets involved, the case is now over.

Flame vs Perry: Music Experts Weighed in on Song Similarities

For its ruling, the California-based Ninth Circuit focused on “ostinato,” or a repeated pattern of musical notes. Although the patterns in both songs have similarities, it said, the overlapping portion “consists of a manifestly conventional arrangement of building blocks.” And “allowing a copyright over this material would essentially amount to allowing an improper monopoly over two-note pitch sequences or even the minor scale itself.”

During the jury trial, a musicologist had testified on behalf of Flame that the two songs had “five or six” musical similarities. After this latest ruling, the Christian artist’s attorney, Michael Kahn, expressed disappointment, refuting the “notion that this simple, original, and clearly distinctive eight-note melody can’t be protected by copyright.” That “runs contrary” to distinctive musical openings, he said, citing examples such as Beethoven’s 5th Symphony.

Flame also claimed that “Joyful Noise” was “irreparably tarnished by its association with the witchcraft, paganism, black magic, and Illuminati imagery evoked by the same music in “Dark Horse.” Perry and her co-authors denied ever hearing “Joyful Noise,” saying they didn’t listen to Christian music. But Flame’s team argued it was widely played, noting that the album it was on received a Grammy nomination.

Christian hip-hop artist Lecrae, who was featured on “Joyful Noise,” eventually dropped his name from the lawsuit, saying, “It’s my guy Flame’s song.”

Copyright Infringement Cases Are on the Rise

Lawsuits of this nature are increasingly common, say experts, partly due to the availability of songs on streaming services. Law professor Christopher Buccafusco tells the Wall Street Journal that lesser-known artists have little to lose by suing big-name musicians. Even if they don’t win damages, the artists can attract publicity and boost their streaming views (and fan base) via litigation.

Lifeway Research: Pastors Identify 7 Spiritual Needs for Their Life, Ministry

communicating with the unchurched

Churchgoers may think their church leaders have it all together spiritually, but pastors admit they have room to grow.

In the latest release of Lifeway Research’s 2022 Greatest Needs of Pastors study, most U.S. Protestant pastors say they need to personally invest in seven different spiritual needs.

One in 20 pastors (5%) say their own spiritual needs is the area most challenging for them or the one that requires the most attention compared to the six other categories covered in the Greatest Needs of Pastors study. While each of the other categories has more pastors who say that category is the most challenging for them today, spiritual needs is the only category in which most pastors agree every issue raised is one that’s important for them to invest in.

“It’s not surprising that over the past two years, the sight of sparse rooms, the sting of snarky emails and the departure of people thought to be loyal have caused pastors to realize the depth of their spiritual needs,” said Ben Mandrell, president and CEO of Lifeway Christian Resources. “These factors have not only changed the size of their churches but affected the size of their faith.”

Top Spiritual Needs

To determine the greatest needs facing U.S. Protestant pastors today, Lifeway Research interviewed 200 pastors who identified 44 issues they face in their roles. A thousand additional pastors were surveyed to determine which needs were most prevalent. All the unique needs were divided into seven categories: ministry difficulties, spiritual needs, mental challenges, personal life, self-care, people dynamics and areas of skill development.

Within the category of spiritual needs, pastors identified seven specific issues. For each one, at least 3 in 5 pastors say it is an important area needing investment in their life.

More than 7 in 10 pastors (72%) say consistency in personal prayer is important, which also makes it one of the top needs of pastors overall. Similar percentages of pastors say it’s vital in their lives to invest in friendships and fellowship with others (69%) and to focus on consistency of Bible reading not related to sermon or teaching preparation (68%).

Around 2 in 3 U.S. Protestant pastors say it’s important for them to trust God (66%), invest in relationships with other pastors (64%) and practice consistency in taking a Sabbath (64%). More than 3 in 5 pastors (61%) say they need to invest in confessing and repenting from personal sin. Few (4%) say they don’t consider any of those issues important investments for their life as a pastor.

“Some churchgoers may be surprised to find that spiritual disciplines don’t always come easily for pastors,” said Scott McConnell, executive director of Lifeway Research. “Yes, they know how to do these things, but achieving consistency takes time and effort. It is not automatic.”

Younger pastors, those between the ages of 18 and 44, are among the most likely to say many of the spiritual needs are areas in need of attention in their lives. They are the most likely to say they need to invest in friendship and fellowship with others (79%) and relationships with other pastors (73%). Pastors under 44 are also more likely than pastors over 55 to say they need to focus on consistency of Bible reading not related to sermon or teaching preparation (75%) as well as confessing and repenting of personal sin (69%). They’re also more likely than those over 65 to say it’s important they invest in consistency in personal prayer (78%).

Most Important Spiritual Need

When asked which of those spiritual needs are the most important for them to invest in right now, a quarter of pastors (24%) say consistency in prayer. Slightly fewer point to trusting God and consistency in taking a Sabbath (18% each).

In a 2021 Lifeway Research study, 86% of pastors say they do have at least one day a week to rest and unplug from ministry work. Additionally, a 2017 study from Lifeway Research found 56% of churchgoers believe the biblical command to take a day of Sabbath rest each week still applies today.

Disney’s ‘Toy Story’ Prequel Will Now Feature Same-Sex Kiss After Pushback Over Fla.’s ‘Don’t Say Gay’ Bill

lightyear
Screengrab via YouTube @Pixar

An announcement made by Disney-Pixar last week is creating some “buzz” around their upcoming animated children’s movie, “Lightyear.” For the first time, one of its blockbuster animated films will feature a same-sex kiss.

“Lightyear” tells the story of “Toy Story”’s Buzz Lightyear and is voiced by star Chris Evans (“The Avengers,” “Captain America: The First Avenger,” “Knives Out)” as Buzz.

The kiss had originally been cut, but according to a report from Variety, it has been added back into the “Toy Story” prequel, which is scheduled to be released on June 17, 2022.

The decision came after Disney received a statement from LGBTQIA+ employees of Pixar and their allies earlier this month, claiming that company executives have censored “overtly gay affection” from their films.

“Nearly every moment of overtly gay affection is cut at Disney’s behest, regardless of when there is protest from both the creative teams and executive leadership at Pixar,” the statement said.

Disney employees reacted with the statement, in part, because of Disney’s financial involvement with lawmakers behind Florida’s House Bill 1557, which opponents have called the “Don’t Say Gay” bill. The bill is anticipated to be signed into law by Governor Ron DeSantis once it hits his desk. It passed Florida’s Senate on March 8, 2022.

House Bill 1557 bans teachers from discussing sexual orientation or gender identity with young children. “Classroom instruction by school personnel or third parties on sexual orientation or gender identity may not occur in kindergarten through grade 3 or in a manner that is not age appropriate or developmentally appropriate for students in accordance with state standards,” a portion of the bill reads.

President Joe Biden slammed the bill, calling it “hateful” and letting the LGBTQI+ community know that he and his administration will continue to fight for their protections and safety.

On the other hand, outspoken political commentator Bill Maher showed support for the bill, saying, “We’re talking about very young kids. It’s not like there is no kernel of truth in that maybe kids that young shouldn’t be thinking about sex at all.”

RELATED: Bill Maher in Favor of Fla.’s Controversial ‘Don’t Say Gay’ Bill: ‘Shouldn’t Parents Know Everything?’

“We are writing because we are disappointed, hurt, afraid, and angry,” LGBTQIA+ employees said. “In regards to Disney’s financial involvement with legislators behind the ‘Don’t Say Gay’ bill, we hoped that our company would show up for us. But it didn’t.”

LGBTQIA+ employees called on Disney’s leadership to “immediately withdraw” all financial support they give to the lawmakers who are behind the “Don’t Say Gay” bill and denounce the Florida bill publicly. In addition, the LGBTQIA+ employees are demanding that Disney correct their indirect support of the bill and said “if Disney is true in its values, it will take a decisive public stand against the discriminatory legislation occurring in Florida and offer tangible support for the LGBTQIA+ communities affected by bigoted legislation sweeping the country.”

LGBTQIA+ advocates believe that similar legislation in South Carolina, Arizona, Virginia, Tennessee, Texas, Iowa, Utah, Kansas, Indiana, Louisiana, Missouri, and Alabama are being pushed by people that the hate LGBTQIA+ community. “We need you to stand with us entirely, not in empty words,” they told Disney.

Ohio Pastor Reunites With Daughter at Poland/Ukraine Border, Another Daughter Still Missing

Trevor Littleton
Screengrabs from Instagram.

Trevor Littleton, pastor of First Church of Christ in Painesville, Ohio, has been reunited with one surrogate daughter who had been living in Ukraine. The whereabouts of his other surrogate daughter are still unknown. 

Littleton and his wife share nine children, five of whom were adopted or surrogates from Ukraine. When news of the Russian invasion of Ukraine broke, Littleton immediately thought about his daughters Dasha, 20, and Nastya, 26. 

“We know the places that are being bombed. We’ve eaten there. We’ve slept there. We’ve been with children who are there. The orphanage that the children grew up in was destroyed last week. We discovered that,” Littleton told Fox 8 News. Later, Littleton discovered that the man who helped them adopt their children was killed while defending his home.

RELATED: War in Ukraine May Leave Millions Hungry, Warns Eugene Cho of Bread for the World

Earlier this month, Littleton told his daughter Dasha to flee to the Poland/Ukraine border and that he would be there to personally meet her. 

“I was afraid she might not do it. I was afraid she wouldn’t have the courage, because it’s terrifying,” Littleton told WOIO. “But I promised her, get to the border, I will meet you there. I will get you. You will see me personally. I will get a plane, I will fly over, I will meet you there.”

After what was presumably an anxiety-filled detour to Arkansas to expedite the renewal of an expired passport, Littleton fulfilled his promise. He met Dasha at the border, where she had received safe harbor through the facilitation of a network of U.S. based churches and missionaries. 

When Littleton and his wife first met Dasha, she was 16 years old and they were not able to formally adopt her. Nevertheless, they consider her to be their daughter and talk nearly every day. 

“I’m thankful she’s very safe now,” Littleton said. 

Despite his joy at reuniting with Dasha, Littleton is still gravely concerned about his other surrogate daughter who was in Ukraine when Russia invaded. The last time Littleton and his wife heard from Nastya was over two weeks ago. 

RELATED: ‘Very Chaotic’ for Perhaps 180,000 ‘Traumatized’ Orphans in Ukraine

Proof of Vaccine or Negative COVID-19 Test No Longer Required for SBC22

sbc annual meeting
Photo courtesy of Baptist Press

ANAHEIM, Calif. (BP) — The State of California announced Friday (March 18) that COVID-19 guidelines for indoor mega-events will be relaxed effective April 1, and attendees will no longer be required to provide proof of vaccination against COVID-19 or a negative test prior to admission.

The announcement comes less than 90 days prior to the 2022 SBC Annual Meeting held at the Anaheim Convention Center June 12-15.

“The relaxation of the COVID-19 requirements for the SBC Annual Meeting eliminates what could have been a barrier for many messengers interested in joining us in Anaheim this summer,” said SBC Executive Committee Vice President Jonathan Howe. “While we are thankful there are no COVID-19 mandates currently in place for messengers, we recommend all who plan to attend to exercise caution and responsibility when it comes to health-related matters.”

Previous guidelines for mega-events, those with more than 1,000 in attendance, required all attendees to provide proof of vaccination against COVID-19 or proof of a negative test taken within 48 hours. Under the new guidelines, those requirements are recommended, not required. While the guidelines could still change between April 1 and the event in June, the SBC Executive Committee currently does not plan to enforce those recommendations at the meeting.

Messenger pre-registration for the 2022 SBC Annual Meeting opened Feb. 1 at sbcannualmeeting.net, and will remain open until the event June 14-15.

This article originally appeared on BaptistPress.com.

War in Ukraine May Leave Millions Hungry, Warns Eugene Cho of Bread for the World

Ukraine Eugene Cho
FILE - Ukrainians cross an improvised path under a destroyed bridge while fleeing Irpin, in the outskirts of Kyiv, Ukraine, Tuesday, March 8, 2022. (AP Photo/Felipe Dana)

(RNS) — When the Rev. Eugene Cho sees images of refugees from the war in Ukraine, he starts thinking about his father, who grew up during the Korean War.

Cho’s father was separated from his parents as a child in Korea and ended up spending time as a refugee — like the millions of people who have fled Ukraine or other conflicts around the world.

“I can’t help but make the connection,” said Cho, president and CEO of Bread for the World, a Christian advocacy group whose mission is to help end world hunger. “These are someone’s children, someone’s father and mother — these are people loved by someone.”

Like his father, who survived the Korean War in part because people in the United States and other nations helped provide assistance to refugees during that time, today’s refugees also need the help of churches and governments around the world, Cho said.

“We have to do something,” he said.

But Cho also knows the war in Ukraine will have consequences for the rest of the world — especially those already facing food insecurity. Russia and Ukraine are top producers of the world’s wheat, and the war between the two countries will affect food prices and distribution at a time when hunger was already on the rise. The U.N.’s World Food Program recently warned that the number of people “facing acute food insecurity” had doubled since 2019.

Bread for the World has been advocating for emergency aid for Ukraine but also for $3.8 billion in emergency food aid to address hunger around the world, due to “chaos, climate change and conflict” — all of which, on top of the global pandemic, have put tens of millions of lives at risk.

Things are so bad in places such as Yemen, Nigeria and South Sudan that aid groups have had to cut back on the sizes of rations to reach more people. “This is tantamount to taking from the hungry to feed the starving,” the World Food Program recently said.

Cho, an author and former pastor, spoke to Religion News Service last week about how the war in Ukraine is affecting other crises around the world, the possible long-term fallout and how faith groups and the American public can respond.

The Rev. Eugene Cho, President and CEO of Bread for the World. Courtesy photo

The Rev. Eugene Cho, president and CEO of Bread for the World. Courtesy photo

This interview has been edited for length and clarity.

What impact is the war in Ukraine having on the world food supply? And how does it affect other crises around the world?

We should be rightly concerned about the humanitarian crisis in Ukraine and we should be advocating for Ukraine. I also want to step back and share with folks that there are some tremendous humanitarian crises in other parts of the world that haven’t quite captured the consciousness of the world. Right now, 98% of the population of Afghanistan does not have enough to eat. One million children under the age of 5 could die from malnutrition by the end of the year. In Yemen and other places around the world, food prices have doubled.

Russia and Ukraine are responsible for 29% of global wheat exports — 19% from Russia, 10% from Ukraine. You can just connect the dots and see how wheat prices are going to increase dramatically, which means food prices are going to increase dramatically. And we’re talking not just about food and wheat, but you’re also talking about fertilizer and fuel — which both Russia and Ukraine produce. Both of those things are really critical to the global food system. You factor in shortages of food, fuel and fertilizer and you’ve got this tremendous problematic nexus of increasing hunger dramatically around the world.

How are rising food prices affecting people around the world?

When I go to the market and I see food prices that have gone up — I don’t like it. But I don’t think people realize that in some of the lower income nations and communities around the world, people spend as much as 45% of their incomes on food. Just consider the tremendous challenges when you already spend that much on food and prices are going up.

Research institutes are estimating that, as a result of this war, 40 million more people are going to be thrust into extreme poverty around the world. To give your readers some context, the population of California is about 40 million. Imagine the entire state of California being thrust into extreme poverty where they’re surviving on basically $2 a day.

These are human beings, sisters and brothers, people made in the image of God. It is very sobering.

Bruxy Cavey Investigation Widens to Include Two More Alleged Victims

bruxy cavey
Pastor Bruxy Cavey in 2021. Viedeo screen grab

(RNS) — Bruxy Cavey, the disgraced former pastor of one of Canada’s largest churches, may have sexually abused more than one woman, the church told its members on Saturday (March 19).

In an email, Maggie John, chair of The Meeting House board, wrote that the church has received two more allegations of sexual misconduct against Cavey, who was forced out earlier this month. It did not provide any details as to the nature of the misconduct.

She also said the church has hired a third-party victim advocate to independently and confidentially receive any concerns or allegations of sexual misconduct by Cavey or any other staff member of the church.

Cavey, who grew The Meeting House into a megachurch with some 5,000 people attending 19 campuses in the larger Toronto metropolitan area, was asked to resign after an independent investigator found that he had a yearslong sexual relationship with a member of his church who sought counseling.

RELATED: Bruxy Cavey’s former megachurch debates allegations: Sex abuse or an affair?

The revelation led to the resignation of part-time teaching pastor Danielle Strickland, who said she did not feel the church adequately advocated for the woman, who remains unnamed.

In a Sunday tweet, she congratulated the church for finally hiring a victim advocate, saying: “Proud of @themeetinghouse for their provision of a victim advocate and for encouraging any other victims to come forward in safety.” Strickland had earlier criticized the church for stopping short of calling Cavey’s behavior “clergy sexual abuse,” and instead using terms such as “sexual harassment” and “abuse of power.”

“We take these initial allegations very seriously and will respond appropriately as more information is received,” John said in a statement, referring to the new allegations.

John held a town hall meeting on March 8 to reveal the findings of the initial investigation and answer congregants’ questions.

‘Very Chaotic’ for Perhaps 180,000 ‘Traumatized’ Orphans in Ukraine

orphans
A family escaping from the besieged city of Mariupol along with passengers from Zaporizhzhia onboard a train bound for Lviv, western Ukraine, on Sunday, March 20, 2022. (AP Photo/Bernat Armangue)

BIRMINGHAM, Ala. (BP) – The nearly 200,000 orphans in Ukraine are especially traumatized by Russia’s invasion that has displaced millions of civilians, according to a Southern Baptist adoption and orphan care minister who has adopted three children from Ukraine.

“The thing that we know most fully is that everyone in Ukraine has now become vulnerable, and that means that orphans who are already vulnerable and marginalized in their society, in most cases their vulnerability has only increased,” Rick Morton, vice president of engagement for Lifeline Children’s Services, told Baptist Press.

“The challenges are great because you have children who have experienced abuse and neglect and all matter of trauma, that are now being uprooted from what they know and from the familiarity and the relative safety of the circumstances that they’re in,” he said. “Even if they’ve not been in good circumstances, they’ve been in consistent circumstances. Now they’re being uprooted, they’re being taken to another part of the country, they’re being taken out of the country. And so their trauma is just being compounded.”

Lifeline, which has worked to help Ukrainian orphans and facilitate adoptions there nearly 20 years, partners with many Southern Baptist churches and Send Relief, as well as ministries and churches in Ukraine and Romania. Lifeline is helping Ukrainian refugees in Romania, providing food, clothing and shelter, and is preparing to provide trauma-care training with the help of various partners, including Heritage Ukraine and missionaries Madison and Yuriy Perekoity. The Perekoitys, currently stateside, will return to Europe in April. Other partners include the Romania Without Orphans Alliance.

RELATED: Ukrainians Seek Bibles in Wake of Russian Invasion, but Shortage Making It Difficult

“Part of the next phase of our work is helping to support Madison Perekoity and others,” Morton said, “in taking those trauma-informed care resources and using them to train people in the surrounding countries how to respond to the unique needs of people … that have been traumatized as a result of the war.

“We’re actively adapting that work now and will in the next couple of weeks begin to be on the ground in teaching that and helping to build capacity for ministry leaders there” in trauma-informed care.

International humanitarian group Save the Children counts 100,000 orphans still in Ukraine, housed in close to 700 children’s homes there, Forbes reported. But Morton’s sources put the number at about 180,000. As Russia bombs Ukraine in various places including civilian targets such as hospitals, schools and residential buildings, Morton said orphans are assured of no safe place to hide.

“The number we hear floated around is about 180,000 kids that are in Ukrainian orphanages. Around 90 percent of those kids are not adoptable; they’re not true orphans. So a lot of them are social orphans that still have family ties and there’s at least the possibility for reunification (with their families.),” Morton said. “And then, frankly, one of the things that’s kind of misunderstood is in the child welfare system in Ukraine, a lot of the children in orphanages have special needs that this is how they receive their schooling.”

Lifeline Services is frequently communicating with partners in Ukraine during Russia’s attacks, particularly in Odessa in southwest Ukraine, and sending resources to refugees served by the Regen Foundation at an orphanage in Fagaras, Romania, that was temporarily closed during the COVID-19 pandemic. Many Baptist churches in Romania are helping those efforts, Morton said.

“We’re staying in close contact with quite a few (partners). It’s very chaotic. The number of displaced people within Ukraine is epic. I heard a statistic from one of them that there are as many as 8 million people that are either internally displaced in Ukraine or have fled the country and become refugees.

Ketanji Brown Jackson Publicly Expresses Thanks to God but Keeps Faith History Private

Ketanju Brown Jackson
Supreme Court nominee Judge Ketanji Brown Jackson arrives for her confirmation hearing before the Senate Judiciary Committee Monday, March 21, 2022, on Capitol Hill in Washington. (AP Photo/Jacquelyn Martin)

WASHINGTON (RNS) — When she spoke at the first day of her Senate Judiciary Committee confirmation hearing as a nominee for Supreme Court justice, Judge Ketanji Brown Jackson stated her belief in God and her gratitude for divine blessings.

“I must also pause to reaffirm my thanks to God, for it is faith that sustains me at this moment,” she said on Monday (March 21). “Even prior to today, I can honestly say that my life has been blessed beyond measure.”

This echoed similar remarks after President Joe Biden announced her historic nomination.

“I must begin these very brief remarks by thanking God for delivering me to this point in my professional journey,” said Jackson after thanking Biden and Vice President Kamala Harris during the Feb. 25 speech. “My life has been blessed beyond measure, and I do know that one can only come this far by faith.”

Njeri Mathis Rutledge wasn’t surprised her former Harvard Law School classmate’s first impulse was to thank God.

“She’s a very sincere person so I believe that was in her heart to say,” said Rutledge, who lived in the same dorm and attended the same core classes with Jackson, an appellate court judge named by Biden to succeed Justice Stephen Breyer.

“I think being a Black woman in the legal field, which can sometimes be hostile,” added Rutledge, “it does take faith.”

Njeri Mathis Rutledge. Photo by Rashid Tillis with Right Time Photography

Njeri Mathis Rutledge. Photo by Rashid Tillis with Right Time Photography

But Rutledge, now a professor of law at South Texas College of Law Houston, like many other admirers and supporters of Jackson, 51, does not know the details of her college friend’s religious practice, though she considers her to be “a woman of strong faith, strong Christian faith.” Rutledge, who is Facebook friends with Jackson, said she doesn’t recall whether or not Jackson, who “spent a lot of time with her studies,” attended a local Black church with her and some other Black students during their first year of law school.

She said Jackson — who would become the nation’s first Black female Supreme Court justice if confirmed — was not overtly expressive of her faith when they were in school together in the 1990s.

“The way that we express our faith is not just through words but by actions,” said Rutledge, describing Jackson’s kind and supportive ways, including making sure Rutledge had enough pencils before a civil procedure exam. “And she certainly had the heart of a Christian.”

Scant details of Jackson’s past or present faith are available, most of them drawn from a few speeches in a 2,086-page document from the Senate Judiciary Committee. Others questioned by Religion News Service could not describe her current religious practice, if any.

A staffer at the Senate Judiciary Committee could not comment further on details about Jackson’s faith.

Scouts Reach Deal With Catholic Committee in BSA Bankruptcy

boy scouts bsa
Photo by JV (via Unsplash)

DOVER, Del. (AP) — A committee representing several Catholic entities in the Boy Scouts of America bankruptcy has reached a settlement with the BSA and is withdrawing its objections to its proposed reorganization plan, attorneys told a judge Friday.

The announcement came on the fifth day of a trial to determine whether the Delaware judge will approve the BSA’s reorganization plan.

Under the settlement, virtually every Roman Catholic entity nationwide, including parishes, schools, dioceses and archdioceses, that was involved with Scouting would be considered a “participating chartered organization” in the bankruptcy.

That would release them from liability for all Scouting-related child sex abuse claims against them from 1976 to the present, and for all pre-1976 claims subject to coverage by insurance companies that have reached their own settlements in the BSA bankruptcy. They also would be granted 12 months to negotiate financial contributions to a settlement fund for abuse victims in exchange for a full release from liability for all Scouting-related abuse claims.

In exchange, the Catholic entities would release their rights to any policies issued by the settling insurers.

Attorneys for the Catholic committee had previously argued that the BSA’s plan treated chartered troop-sponsoring organizations such as churches and civic groups unfairly, leaving them exposed to future lawsuits while stripping them of their rights under BSA insurance policies.

“With this agreement in place, we have even greater consensus as we progress toward confirmation,” the Boy Scouts said in a statement.

Under the settlement, members of a committee representing 10 Catholic dioceses and archdioceses and the Catholic Mutual Relief Society of America — a church-affiliated nonprofit that insures hundreds of dioceses, religious orders and institutions — also agreed to work with the Boy Scouts through at least 2036 to improve and support Scouting. The agreement includes recommending that dioceses support Scouting as part of their youth ministries and cooperate with local Boy Scouts councils in establishing new units.

Those provisions could prove critical for the Boy Scouts after decades of steady memrship drops. Its current membership is equal to 1938 levels.

The Boy Scouts, based in Irving, Texas, sought bankruptcy protection in February 2020 in an effort to halt hundreds of individual lawsuits and create a fund for men who say they were sexually abused as children involved in Scouting. Although the organization faced 275 lawsuits at the time, it found itself the subject of more than 82,000 sexual abuse claims in the bankruptcy case.

The reorganization plan calls for the Boys Scouts and its 250 local councils to contribute up to $786 million in cash and property and assign certain insurance rights to a fund for abuse claimants. In return, they would be released from further liability.

The BSA’s two largest insurers, Century Indemnity Co. and The Hartford, would contribute $800 million and $787 million, respectively, while other insurers have agreed to contribute about $69 million. The organization’s former largest troop sponsor, the Church of Jesus Christ of Latter-day Saints, commonly known as the Mormon church, would contribute $250 million for abuse claims involving the church. Congregations affiliated with the United Methodist Church have agreed to contribute $30 million.

What About Those Who Have Never Heard About Jesus?

communicating with the unchurched

I don’t think I’ve ever taught a theology course and made it through the discussion on soteriology (the saving work of Jesus) without a question about those who have never heard about Jesus or who don’t have the mental ability to understand.

This is a heartbreaking question because they might have in mind infants or very young children who may have died before having any ability to know or to “hear” about Jesus, much less to respond. Or perhaps they have in mind people who live in remote corners of the world who may have never been told about Jesus.

As tragic and heartbreaking as the question is, the answer is very simple: Ultimately, this is answered in and through the very character of God. What I mean by that is either God is a good God, a just God, a fair God…or He’s not. If He is, then He’ll do the right thing by everyone based on their ability to hear and understand and respond. So when someone asks if their baby who died is in heaven, I can say: “That is the one thing that you don’t need to be worrying about in this moment. Your child is being cradled, right now, in the arms of God. Absolutely they are in heaven.”

Why can I say that?

Because we have a good God.

And what about those people in parts of the world who have never even heard about Jesus? Someone who was never told about Jesus? That’s a little different. They are still held accountable based on the knowledge available to them through what can be seen through what has been made. Here’s how it’s talked about in the Bible:

But God shows his anger from heaven against all sinful, wicked people who suppress the truth by their wickedness. They know the truth about God because he has made it obvious to them. For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities — his eternal power and divine nature.

So they have no excuse for not knowing God.

Yes, they knew God, but they wouldn’t worship him as God or even give him thanks. And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused. Claiming to be wise, they instead became utter fools. And instead of worshiping the glorious, ever-living God, they worshiped idols made to look like mere people and birds and animals and reptiles. (Romans 1:18-23, NLT)

Each of us is held accountable by the raw wonder of creation all around us that is so intricate in its design that it begs for the notion of a Creator-God. So how could this work positively in someone’s life?

Imagine in the darkest recesses of a rainforest, a man is walking along one day and comes upon a tree stump that has died and is rotting. He walks over to it and sees that it’s filled with water. He gazes at his reflection for a few moments, and he thinks to himself: “You know…I didn’t make me. And that totem carving we’ve been worshiping and praying to has never done anything for me. It just seems to be nothing more than any other dead tree.” And then he gazes at the sky and the stars, and says: “Whoever you are, whatever you are, help! I want to know…you.”

R.C. Sproul: The Methods Versus the Message

communicating with the unchurched

Many Christians go their entire lives without being used by God to be the human instrument and means by which a person comes to Christ. My own calling is not as an evangelist, but seeing another human being come to Christ is the most meaningful ministry experience I’ve ever had.

I once was hired by a church to be the minister of theology, which meant that my job was to teach. They also added to my job description “minister of evangelism.” I said I didn’t know anything about evangelism. So, they sent me to a seminar to train in evangelism.

The minister leading the seminar talked about how to memorize an outline, how he uses key questions to stimulate discussion, and how there’s a pattern to the way in which evangelism is to flow. The idea behind the method he used was to focus attention on the ultimate issue of a person’s individual redemption—how can he justify himself before God? Most people will say that they have lived a good life; very few will say that they have been justified by faith alone in Christ alone.

Methods such as these have much to recommend them. They are easy to learn, and they make it possible for people to engage in discussions about Christianity, though care must be taken that one is not simply reading a script but rather is really connecting with the other person.

Ultimately, evangelism is less about the method one uses and more about the message one proclaims. Evangelism, remember, is the proclamation of the gospel—telling the story, announcing the news. Some fear that they don’t know enough to evangelize. I say, “Tell them what you do know.” Leave the defense of the truth claims to the apologist and hold forth the simple message of the gospel. Anyone who has the ability to speak about three or four simple principles can become an effective evangelist. This is where evangelism programs and training can help.

This article originally appeared here and is used by permission. 

The Essential Small Church (7 Reasons We’re Needed)

communicating with the unchurched

The Essential Small Church (7 Reasons We’re Needed)

The body of Christ is made up of many parts.

Various denominations, liturgies, styles, and sizes.

And nowhere is that variety more evident, more delightful or (let’s be honest) more frustrating than in the amazing variety of small churches.

Churches of all sizes have an important role to play. But small churches often get fewer resources and less attention than our large church counterparts, so it’s important to be reminded why small churches are just as vital to the body of Christ as big churches are.

Here are 7 reasons:

1. Small churches are the most NORMATIVE way Christians gather

Up to 90 percent of all churches are under 200, 80 percent under 100. And fully half the Christians in the world attend small churches.

That’s a lot of small.

Plus, when Christians are increasing as a percentage of the population, it’s more likely from the multiplication of small churches than from an increase in the size of large churches.

2. Small churches are the most FREQUENT way Christians gather

There are a lot of places in the world where big churches just don’t work. Like in places of extreme poverty and persecution, or regions where the gospel message is new. Plus, there are cultures where small and subtle sends a better message than big and noticeable.

Small churches fit everywhere and work everywhere, so they exist everywhere.

3. Small churches are the most SUSTAINABLE way Christians gather

Starting or growing a big church is extremely hard.

Starting and sustaining a healthy small church is much, much easier. Not easy. But not as hard as it is for big churches.

4. Small churches are the most LEADABLE way Christians gather

Imagine the differences between one church of 1,000 and 20 churches of 50.

There are 1,000 believers in each situation, but the church of 1,000 only has the capacity for one lead pastor and a few staff pastors. And those leaders need advanced levels of training and/or experience.

The 20 churches of 50 will have as many as 20 lead pastors, many of whom don’t have much (or any) formal training, but who are called, gifted and capable to serve as the lead pastor of 50 or so people.

5. Small churches are the most COST-EFFECTIVE way Christians gather

Big churches cost big money. Sometimes the per capita cost of a healthy big church is less than the per capita cost of a small church – but only when the small church is unhealthy.

Healthy small churches can and do function on surprisingly little money.

6. Small churches are the most MOVABLE way Christians gather

Big churches take up a lot of space. And moving them is a massive undertaking.

But healthy small churches can fit anywhere. And they can move quite easily.

7. Small churches are the most DURABLE way Christians gather

When there’s a failure of leadership in a big church, the fallout is huge and the recovery time is long – if it happens at all. But small churches have an amazing capacity to bounce back over and over again.

And even when they do fail, a new one often pops up in its place in a short period of time.

What Small Churches Are Not

Did you notice anything missing in that list?

Certainly there are good ideas that I forgot. No list like this will ever be exhaustive. But there are a handful of characteristics that I specifically chose not to include, even though small churches are often stereotyped in these ways.

Small churches are not necessarily:

  • Friendlier
  • More faithful
  • Better at pastoral care
  • More prayerful
  • More doctrinally sound
  • or more missional than big churches

There are churches of all sizes, styles and theological backgrounds that are equally good at all those qualities.

We can and must appreciate what each church does well, without creating any sense that one size of congregation is better than another size of congregation.

Any group of people who love Jesus, love each other and share their faith is a healthy church.

Different types and sizes of congregations do that in different ways.

And every one of them matters.

This article originally appeared here.

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