Home Blog Page 632

NY Gov. Kathy Hochul Says the Unvaccinated Aren’t Listening to God

Kathy Hochul
KC Kratt, CC BY-SA 4.0 , via Wikimedia Commons

This past Sunday, New York Governor Kathy Hochul spoke at the Christian Cultural Center, a non-denominational Christian megachurch located in Brooklyn, urging worshipers to become her “apostles” by telling the unvaccinated to get vaccinated.

Hochul took over as Governor in August 2021 after Andrew Cuomo resigned following eleven allegations of sexual harassment, which were first reported in 2020. Hochul is New York’s first female governor.

Boasting an estimated membership of 40,000 people in 2016, the Christian Cultural Center is pastored by once-advisor to President Trump, evangelical A.R. Bernard.

In her address, Hochul told those in attendance, “What we went through in this pandemic made us stronger,” going on to say she often tells young people who have missed out on important milestones like high school graduations that they are more resilient. “God let you survive this pandemic because He wants you to do great things someday,” she said.

“He let you live through this when so many other people did not,” Hochul continued as applause filled the room.

The governor expressed that the pandemic is not over and said she has prayed “a lot” during this time. Hochul said God answered our prayers: “He made the smartest men and women, the scientists, the doctors, the researchers — He made them come up with a vaccine. That is from God to us.”

Related article: ‘There Is No Credible Religious Argument’ Against COVID-19 Vaccines, Says Pastor Robert Jeffress

“We must say, ‘Thank you, God! Thank you,’ ” Hochul said. She also explained that she wears a necklace indicating she is vaccinated to assure those around her that she is safe to be in contact with.

Ed Stetzer: Josh McDowell, Evangelicals and Race: A Verdict Demands Evidence

thank you notes for children’s ministry volunteers

 

This article is a companion piece to Ed’s article, published September 28, 2021, in USA Today. Click the image to read that article.

A generation of young evangelicals found help in grounding their faith by the writings of Josh McDowell. The books More Than a Carpenter and Evidence That Demands a Verdict were particularly influential for baby boomer Christians growing up in an increasingly secular world.

Evidence That Demands a Verdict was first published in 1979. It was ranked the 13th most influential evangelical book since World War II. Josh’s influence has been huge.

We’ve also all seen the news by now that Josh McDowell apologized and stepped away from his ministry because of comments on the issue of race made at an event on September 18, 2021.

We should respond first by praying for Josh and his own stated desire to spend time listening and learning. But this is also an opportunity to look squarely at the issue of evangelicals — especially white evangelicals — and race.

The verdict of those outside evangelicalism on evangelicals and race is not good, and it does not speak well of our witness for Christ.

It’s time for evangelicals to change the verdict many have reached on evangelicals and race. Evangelicals can do this by producing the evidence that they are driven by the timeless truths of the Bible and the love of God for all peoples. People of color who love Jesus must be convinced that white evangelicals who love Jesus also love them. But we can’t do this without facing reality and allowing the Lord to remove blinders that still limit the perspective of too many.

The verdict of those outside evangelicalism on evangelicals and race is not good, and it does not speak well of our witness for Christ.

An Enduring Issue

Why is it that we still seem to struggle with this issue 150 years after slavery and nearly 50 years after the Civil Rights Act? Why can conversations with those of different races be so stilted, appreciation of our cultural differences so hard, and inter-racial friendships feel so forced?

Why is it that so few African Americans go to white churches and vice versa? That so few churches reflect the racial demographics of their host community? That so many white parents would still rather have their daughter marry a non-Christian white man than a godly, Christ-honoring African-American young man? Why the judgment on Mexicans?

3,500-Year-Old Tablet Once Purchased by Hobby Lobby Now Returned to Iraq

thank you notes for children’s ministry volunteers

After a 30-year “epic” adventure worthy of its protagonist, the ancient Gilgamesh Dream Tablet is finally on its way back home. The 3,500-year-old tablet, one of the artifacts smuggled out of Iraq after Saddam Hussein’s regime fell, was formally returned at a ceremony last week at the Smithsonian in Washington, D.C.

The 5- by 6-inch tablet, which contains the oldest-known epic poem, changed hands numerous times after it was looted. In 2014, the private craft-supply company Hobby Lobby purchased it for $1.6 million from Christie’s in London. The auction house later claimed it wasn’t aware that documents had been falsified.

Hobby Lobby president Steve Green, who began collecting antiquities to display at his family’s Museum of the Bible in Washington, D.C., has admitted he “trusted the wrong people to guide me, and unwittingly dealt with unscrupulous dealers in those early years.”

Hobby Lobby has cooperated with the U.S. government’s investigations and repatriation efforts. In 2017, the company was fined $3 million for its involvement with the artifacts. Hobby Lobby also has countersued sellers for deception.

Gilgamesh Dream Tablet Returns to Its Home

At last Thursday’s repatriation ceremony in America’s capital, Stacy White with the U.S. Bureau of Educational and Cultural Affairs said, “The tablet is a treasure to the world, and it will now return to its home.”

Fareed Yasseen, Iraq’s ambassador to the United States, said, “The attachment to our artifacts is so deeply rooted amongst Iraqis.” He added, “Our history is really important to us. Our history is what makes us. We’re an old country, and so you can’t take that from us.”

The Gilgamesh Dream Tablet is one of about 17,000 artifacts that America is returning to Iraq. Audrey Azoulay, director-general of UNESCO, says, “This exceptional restitution is a major victory over those who mutilate heritage and then traffic it to finance violence and terrorism.”

Earlier this year, a federal court in New York ordered the forfeiture of the tablet, which the Justice Department determined had “entered the United States contrary to federal law.” Labels falsely claimed that the shipped packages contained “ceramic tiles.”

10 Ways To Help First-Time Guests Feel Special

thank you notes for children’s ministry volunteers
You only get one opportunity to leave a good impression and help first-time guests feel special. And here’s the deal—if your guests have a bad experience on their first visit, they won’t come back. It doesn’t matter how many cards you send, how many times you call them or how you follow up with them, if they have a negative experience they won’t come back.
Here are some ways you can help first-time guests feel special. So special that they want to return.
#1 – Reserved parking. People decide in the first 8 minutes if they are going to return or not. You don’t want them to spend those 8 minutes looking for a parking spot. Ask staff and volunteers to park in the worst spots and save the best spots for guests.
 
#2 – Happy, smiling greeters. Put your volunteers who have great people skills in this role. They need to have the ability to help guests feel comfortable and welcomed. Train them to make good eye contact. They should also be good at small talk.
Have you ever been to a place of business where they didn’t make you feel welcome? The person that is supposed to be greeting guests is not even acknowledging their presence. It causes guests to feel like they are “bothering” the person or that they don’t have time to help them. Don’t be that church. Put your best volunteers at the entrance doors.
#3 – Separate check-in line for first-time guests. Everyone hates waiting in line.  Especially if it’s their first time. Make first-time guests feel special by having express check in for them.
#4 – Say their name several times. Everyone likes to hear their name spoken. Once you have their check in sticker put on, you should begin using their name often.
#5 – Give them a personal gift. As you are helping them check-in, ask some questions like “what’s your favorite candy? What do you like to do for fun? Who is your favorite super hero?” Make a mental note and then during the service, jump in your car and run to Target or Walmart. Buy one of the things they told you they like and have it ready to give to them at check-out.
Here’s an example. We found out during check-in that one of our guests loves M&M’s and basketball. During service, I drove over to Target and bought a big back of M&M’s and a basketball. I put it in a gift bag and we gave it to them as they were leaving.
Unless you have a huge budget, you probably can’t do this for all your guests. But you can do for the one what you wish you could do for everyone. Yes, this is going the second mile and what a great impression it makes with guests.
 
#6 – Walk don’t point. You or someone on your team should personally walk them to their room. This is a great opportunity to get to know more about the guest as you walk them to their room.
 
#7 – Clearly explain the drop off and pick up process. You don’t want a first-time guest getting frustrated because no one told them they would need a sticker to pick up their child.
p.s. It’s also a good idea to put something on the first-time guest’s name tag (like a small sticker) so everyone knows they are a first-time guest.
#8 – After party. When first-time guests are in the process of registering, invite them to an after party for first-time guests where they can have some finger foods and meet staff and key volunteers.
 
#9 – Everyone is a greeter. While the greeters at the entrance door are crucial, you must also help everyone on the team see that they are greeters as well and that they must own the time they are with the guests.
As a children’s pastor in a local church, I was always looking for ways to improve our touch with first-time guests. One way I did this was to get feedback from them. I remember one weekend I got feedback that said the guests had felt welcomed as they entered the building, but when they got to the classroom, the person at the door never smiled or engaged with them. This reminded me that you can have the most awesome greeters at the front door, but if you don’t also train your team beyond the greeters to be friendly and engaging, then guests may not come back. The guests’ review of your ministry will be the sum of everyone they came in contact with.
#10 – Welcome bag. Have a welcome bag for first-time guests. Put things in it like a small gift for a child, a gift card for the parents, information about the ministry, etc.
Do these 10 things well and your first-time guests will feel special and will want to return. What are some other things you do to make first-time guests feel special? Share your thoughts, ideas and insights in the comments section below.
This article about making first-time guests feel special originally appeared here, and is used by permission.

How Can God Bring Good Out of Evil?

thank you notes for children’s ministry volunteers

People tend to feel uncomfortable when reading that God from all eternity, immutably and freely, ordains whatsoever comes to pass. This means, after all, that everything that happens in this world, including the evil things that others do to us and, astonishingly enough, our own sins against others, is immutably foreordained by almighty God. If we have been eternally ordained to commit sin, why does God find fault? We may as well sin with abandon, knowing that we are being directed by the providence of God. This is the mystery of providence. Doing no violence to the will of His creatures, God achieves His purposes through His chosen means.

One view has it that, as we hurtle through space, centrifugal force, gravity, and centripetal force keep us from collapsing and falling out of existence. These forces and powers are real. Gravity exists, but its power is not inherent. Even the power of gravity rests on the primary power of God. Gravity is not an independent primary cause. The only primary cause is the one by whom all things are made and in whom all things hold together. Ultimately, what keeps us from falling off the edge of the earth is the hand of God. But He exercises His power through the real power of secondary causes, such as gravity.

In terms of human relationships, we are secondary causes, and the powers we exert are real, not illusory. We are not puppets with no volition, freedom, or power, but we have no volition, freedom, or power beyond that given to us by God. He remains sovereign over all these things, bringing His sovereign will to pass.

When discussing God’s decrees, we speak of the concurrence of the human and divine wills. Concurrence is also called confluence. Both words mean “a flowing together.”

A biblical example of concurrence is the story of Joseph. After enduring unspeakable suffering and injustice at the hand of his brothers, Joseph wound up in solitary confinement in a foreign land. After a time, he was released from prison and elevated to the office of prime minister in the world’s most powerful empire, Egypt. Then famine came, and Joseph’s father, Jacob, sent his sons to Egypt to appeal for food. The brothers encountered Joseph but did not recognize him until he revealed his identity. Because they had mistreated him and they knew that Joseph had the power to take revenge on them, they were terrified and confessed their sins. Joseph said about their actions, “You meant evil against me, but God meant it for good” (Gen. 50:20).

In this drama, there is a concurrence between God’s intention and men’s intention. One intention is motivated by pure holiness, the other by sheer wickedness. Joseph’s brothers meant his suffering for evil, and insofar as this was their motivation, they were culpable before God. But God had ordained that through the brothers’ choices, He would bring Joseph to Egypt. Working above and through secondary causes, God would save the people of Israel. God used the work of Joseph’s brothers for redemptive purposes. That does not, however, excuse the brothers. Through the great mystery of providence, the transcendent Governor of all things brings good out of evil. Instead of overruling the wicked desires of Joseph’s brothers, God transcended them and by His power brought good out of evil.

Free Discipleship Training Guide: What Is Discipleship Training?

thank you notes for children’s ministry volunteers

What is discipleship training? 

Jesus said to “make disciples of all the nations… teaching them to
observe all that I commanded you”
— Mt. 28:19-20

Jesus spoke the words above to His disciples just days after He had risen from the dead.
We commonly call these words “The Great Commission.” In this charge, Jesus commands all His people of all time to their great task – that of making disciples. If you have turned from sin to trust Christ fully, then you are a Christian, and by definition, a
follower of Jesus Christ.

When you hear the word discipleship, what thoughts come to your mind? Like other words, it may have lost the significance of its original meaning. In your church do believers tend to think of discipleship as knowing facts about Jesus or following Jesus in a personal, dependent, obedient relationship? Biblically, discipleship is not a program but a process of becoming Christlike and being zealous to see others become disciples also.

discipleship training quote

The Gospels and the Book of Acts include 260 references to the word disciple. Every time the word is used, it refers to a declared relationship with Jesus Christ, not a level of spiritual or religious achievement. Becoming a Christian, in New Testament understanding, was the same as becoming a disciple of Jesus. The word disciple in the New Testament, then, refers primarily to any Christian, not to a subdivision of the Christian community.

You will notice that the process of making disciples includes “teaching them to observe all that I commanded you.” Becoming a Christian is more than just believing the right truths about God. It also involves a reshaping of the entire person into the image of Jesus Christ.

The link below is a free discipleship training guide that is intended to help you get to the point where you are actually making disciples. So, pray that God would send you someone that you can pour your life into. Let that person know at the outset that you expect them to pour their life into someone else who will pour their life into someone else who will… you get the point! May God richly bless you as you continue to serve the Lord Jesus Christ.

Free Discipleship Training Guide

Download this 194-page PDF document to help guide your understanding of biblical discipleship.

This resource includes:

  • Biblical definitions of discipleship
  • Foundational tenets of Christian discipleship
  • Reflection questions for engaging discipleship in your church

Get Download Now

How Social Media Fed 18,000 Kenyan Kids

thank you notes for children’s ministry volunteers

Sometimes a fish out of water brings the ocean with him. That’s the case with Steve Peifer, a former heavy-hitter with Oracle Corporation who left the corporate world for the other side of the globe and a new calling as a missionary. In less than 10 years Steve developed a ministry to feed 18,000 Kenyan kids and ushers them into the 21st-century via computer skills training — all in the name of Jesus. Even CNN recognized that this is no ordinary missionary activity. They featured Steve’s work during their 2007 CNN Heroes Award Presentation. Steve’s use of available social media demonstrates what can happen when technology kneels in the service of the kingdom of God. This is his story.

How Social Media Fed 18,000 Kenyan Kids

The Medium

In the late 1990s, Steve, his wife Nancy, and their two children left the fast-paced Dallas-Ft. Worth Metroplex because for them that world had changed forever. Nancy had recently given birth to their third child, a little boy named Stephen Wrigley, who had a condition known as Trisomy 13 — and as a result, died eight days later. Suddenly, the corporate fast-track lost its appeal. When a missionary friend invited Steve and Nancy to Africa, they went.

From his first days in Africa, Steve used the only communications tool he knew — email — to distribute a newsletter about the work they were doing. The emails were simple and only featured text, but 10 years ago the use of email itself was light years ahead of the way most missionary newsletters were distributed. The emails were 300-400 words long, they were well written, and they were easily forwarded. Steve’s friends in the corporate world read them and forwarded them to their contacts — people who had never met Steve but were moved by the compelling stories in his newsletters.

The Peifer’s ability to stay in touch with personal and professional friends may serve as a new paradigm for ministries to communicate effectively with their supporters. In the long-lost land of 1999, most communication from missionaries to their support bases back home consisted of homespun paper newsletters sent by snail mail. The information was communicated in black-and-white, print-only, hard copy pages that only the most motivated reader made time to read.

The ease of email distribution allowed Steve’s support base to grow from the very beginning. Of course, it wasn’t just the choice of email as the primary communication medium that contributed to success. The newsletters were compelling and each one conveyed true stories about real people, rather than the standard project updates, financial need appeals, or ministry reports. Some recipients began to archive Steve’s stories because the email medium made them easy to store and retrieve. As digital photography and email bandwidth increased over the years, future newsletters blossomed with color pictures and links that allowed readers to explore the work going on in Kenya.

Eventually, Steve was contacted by the Solution Beacon Foundation, the non-profit arm of a software specialty company, which offered to publish and distribute Steve’s stories in book form. The book, “Your Pal, Steve” (available on Amazon), introduced Steve’s email newsletter to a wider audience.

The Plan to Feed Kenyan Kids

Many parents in Kenya cannot feed their children even one meal a day, so when forced between sending their kids to school or sending them out to find food, school loses. Steve’s idea was to link a guaranteed lunch with education. If a Kenyan mother is certain her child will receive at least one excellent meal a day at school, then school becomes the right choice. Once the program was implemented, dropout rates fell to nearly zero, attendance soared, and children received an education.

The second step in Steve’s plan was to make sure that the education the kids received would equip them for the 21st-century. Steve developed computer centers that were housed in used international shipping containers and powered by solar panels. Each center contained 8-10 laptops that enabled children to learn basic word-processing and spreadsheet skills — the kind of education that is useful anywhere in the world.
Obviously, a plan that ambitious required a good deal of financial support. Thus, the Peifer’s wrote about their work as often as they felt they had something to share. As they wrote, they did so in a way that was personal, conversational, and inviting. Nancy Peifer wrapped up their approach to writing his way: “We hope to come across as your next door neighbor, except our house happens to be in Africa.”

The Response

The response to these mission work dispatches has been remarkable. First, out of about 1,400 recipients, each newsletter generates 80 or more responses. Because of the immediacy of Facebook, Twitter, and email, Steve’s base of supporters can respond with a simple comment or with real substance. One regular reader headed to Kenya on his own dime because he wanted to produce a video about Kenyan kids and the work the Peifers were doing. Others respond with financial support, but also with whatever imagination they can bring to the project. Solar-powered flashlights, laptops donated by corporations, and even bags of Cheetos have arrived unexpectedly at the Peifers’ doorstep.

Compelling stories, colorful graphics, and an email distribution list that bypassed standard church targets in favor of businessmen and women all led to the visibility that attracted CNN. In 2007 CNN sent a video crew to document Steve’s and Nancy’s work for the aforementioned Heroes Award Presentation. In addition to one video produced by an impassioned supporter, Steve’s ministry now gained a second video about feeding Kanyan kids – produced by one of the top TV networks in the world!

Steve and Nancy are reluctant to acknowledge how unique their approach to communications really is in the context of the missions world, but it’s clear that the business world, indeed the world apart from the church, embraces communications strategy at a different pace and with a different paradigm. Most ministries would do well to re-examine their communications choices with an eye toward business methodology. For ministries, any medium that allows the message to be transmitted quickly and without substantial cost is one worth pursuing. Many of the Peifers’ current supporters have never met the family or been to Kenya, but receiving a forwarded email that told a compelling story drew them into the circle of supporters.

These days the Peifers have returned to the United States, but Kenyan Kids Can ministry continues in capable hands. Their newsletters are also distributed on Facebook — where most of the under-30 crowd hangs out — to a group called African Kids Need Food Too, and on the Peifers’ website (www.kenyakidscan.org) in the form of blog posts. Again, he is reaching out to a non-traditional audience of potential supporters, many of whom would never sit still for a missionary presentation at their local church, if they even attend church at all.

To find out more about feeding Kenyan kids, you can visit the website or, if you’re so inclined, jump on the next plane to Kenya.

 

Read another inspiring Christian entrepreneur story here.

Go to Hell: Is That Our Unspoken Attitude Toward Kids?

thank you notes for children’s ministry volunteers

One kidmin workshop I often present is called “Leading Children to a Life-Changing Relationship With Jesus.” I love doing this workshop because it’s at the core of what we should be all about. Yet sometimes I feel as if children’s ministry programs are failing our core mission, essentially telling kids to go to hell. Let me explain…

Because I’ve been immersed in the world of Children’s & Family Ministry for almost 30 years, I get to see much of what’s happening up close and personal. I see the events, the resources, the curriculum, the products and the people. It’s how I fulfill my calling. I love it and do everything I can to help equip others to successfully reach kids for Christ.

And there’s the rub.

Too many of us are too concerned about too many things other than reaching children for Christ.

The Gospel vs. Go to Hell

The good news of Jesus Christ, our Savior, why we do what we do. The Gospel message should be the core of everything we do and infused into every element of our children’s ministries. How to share Jesus with kids ought to be a core element of our training & equipping plan.

But too often it’s not.

Other things are important. Various tasks are relevant. Critical issues and problems rightfully demand our attention.

But too often I encounter leaders and ministries who relegate the Gospel to the back burner. Or worse, it goes completely out the back door instead of remaining the top priority.

It seems to me that, when we fail to have an adequate focus on the Gospel, we might as well be telling our kids to…go to hell.

This article originally appeared at Children’s Ministry Leader.

Game of Thrones: Can You Be a Christian and Watch Certain Shows?

thank you notes for children’s ministry volunteers

Recently I’ve received lots of “Can you be a Christian and…’ questions. For example, can you be a Christian and watch Game of Thrones? Such inquiries usually come less in the form of genuine curiosity and more in the form of judgmental arrogance. The tone, in other words, tends to be “How can someone possibly be a Christian and…?”

So let’s break this down. Can you be a Christian and…

  • Watch Game of Thrones?
  • Watch Deadpool?
  • Read Harry Potter?
  • Read Twilight?
  • Like Rob Bell?
  • Listen to Iron Maiden?
  • Smoke?
  • Swear?
  • Not go to church?
  • Support Blackpool Football Club?

Yes. Yes, you can. Denying Christ is the only action that can actually and effectually make you “not a Christian.” We are saved by grace through faith (Ephesians 2:8-9), not by works or any other peripheral actions we might or might not do.

Paul was a murderer who was saved by grace. David was a murder and a rapist, also saved by grace. I’m a (fill-in-the-blank)—yet saved by grace.

So yes: It’s possible to “be” a Christian and do all kinds of things. Let’s think about some other ways to approach this type of question.

Can you be a Christian and watch Game of Thrones: 5 things to consider

1. Could it eventually steal your salvation?

Without getting into the “once-saved-always-saved” debate, it’s worth noting that the Bible does distinguish salvation (coming into relationship with God) and sanctification (growing in that relationship). In the same way that the wedding is not the marriage, a partner might reject you eventually if you make no effort to change and grow.

Being addicted to pornography, for example, can steadily pollute and corrupt a relationship, first through secrecy, then by objectifying your partner, and finally through rejecting their comforts in favor of the internet abstract. Thus the intimacy and commitment of marriage breaks down.

Indulging in areas that pollute your relationship with God can do the same thing. They lead you to know Him less, eventually either reimagining Him into something He’s not or rejecting Him altogether.

Does Game of Thrones do that? After reading the parents guide on imdb.com, I decided it would not serve my personal relationship with God. So I decided not to watch it.

2. Is it helpful?

Twice in 1 Corinthians, Paul says all things are permissible (saved by grace, right?), but not all things are helpful.

This New Church in Missouri Introduces People to Jesus With Beer

beer
Screengrab via Instagram @thewell.636

The Well, a United Methodist Church in Defiance, Missouri, meets in a place some Christians believe is wrong to even step foot into, let alone be seen worshiping in.

United Methodist Pastor Danny Lybarger leads a church that literally meets at a bar, specifically at Good News Brewing. But this isn’t your typical brewery. The concept behind Good News Brewing originated after a group of friends went through Hugh Halter’s book Flesh: Bringing the Incarnation Down to Earth in their Bible study where they learned the power of sharing the good news.

Halter, who has been a pastor, church planter, missions trainer, and author, says his mission is to “encourage the church to be less churchy and instead work on creating social, personal, & spiritual ventures that serve our cities in ways that make God smile.”

It appears the owners of Good News Brewing weren’t the only ones following Halter’s missional words. Halter wrote in the book: “If you want a safe faith, you will never really know God because he doesn’t hang out in the shallow end much.” Pastor Lybarger took those words to heart. The new church plant now calls the brewery home.

“As a part of this church, our goal is to see lives truly transformed and the way we believe that happens is through understanding that each and every one of us belongs as we are,” Lybarger said in an interview on KSDK 5 On Your Side News. “Indeed, open and honest and vulnerable to each other where we are.”

“We want people to come and whether they have a beer during service or after service, if they have a pizza after service or before, or they don’t stick around at all. We just want to say, let’s actually meet where people already meet.”

Related article: Can a Christian Drink Alcohol?

One church attender told the reporter “alcohol kind of loosens you up a bit,” so for those who have been away from church but have been afraid to return, “it kind of shows, like, come as you are.”

Another attendee said, “This church is open to everybody,” describing it as a church for “misfits.”

The reporter shared that he didn’t see one person drinking beer during the worship service, and intimated the church’s approach was a “very creative marketing campaign.”

The church’s website answers the question: “Why have church at a bar and not at a regular church building?” The new church plant answers this by saying The Well’s desire is to be in the heart of the community. Calling the brewery the 21st-century watering hole (a well) the church says, “Some of our deepest and most heartfelt conversations happen in or at spaces like the local bar,” comparing this to Jesus’ time during His ministry.

“People from all regions and walks of life gathered around the well, and shared stories of hope, pain and celebration,” the site continues. “Real-life happened there and that is our hope for The Well. To create a non-threatening environment where the believer, wanderer, and skeptic can all come together around the same table and share a time of celebration…followed by great food and drinks.”

Related article: Is It OK for Pastors to Drink?

The website explains that the sole purpose for The Well’s existence is to “invite as many people as possible to experience the radical love, hospitality, grace and power found in the person of Jesus.”

 

View this post on Instagram

 

A post shared by The Well (@thewell.636)

What do you think? ChurchLeaders is interested in your respectfully shared thoughts.

UPDATE: TN High School Community Members Share Why They Won’t Stop Praying After Football Games

high school football players
Screengrab via Facebook / @bob.vick.90

UPDATED Sept. 27, 2021: One of the high school football players from Tennessee’s Putnam County School (PCS) system joined other members of his school community in sharing why they are determined to pray after football games despite a decision from PCS to ban school staff from leading students in prayer.

“I am surprised,” said Elijah Burgess, an offensive lineman for Upperman High School in Baxter, Tenn. In an appearance on Fox & Friends on Sept. 23, Burgess said that he would not have anticipated such a decision from a school district in Tennessee, which a fairly conservative area of the U.S. “I mean, growing up, that was one of the things I never thought would happen, that I would be told not to pray,” he said.

The school district has not actually told students that they cannot pray, but rather that school staff, including coaches, cannot lead the students in prayer. Nevertheless, Burgess framed the district’s decision as an attempt to prevent students from exercising their religious rights. “They told us to not pray, so I had to do that,” he said. “That’s like one of the things that I’ve got to do if someone tells me not to.” Cheerleader Jenna Wilkens agreed, and said “the whole community” is going to continue praying after games no matter what the district says. 

And the community has continued to do just that. PCS alum Bob Vick, who posted a widely shared picture of the players praying following Upperman’s game against Stone Memorial High School on Sept. 17, also posted a picture of the Upperman students praying after a game with Watertown High School on the evening of Friday, Sept. 24. One woman commented on the latter image, saying the students have “restored my faith in the coming generation of leaders.”

Christa Mullins, a mother of one of the Upperman High School football players, said that while she appreciated the fact the students were free to pray, she wishes that coaches and other school staff were free to lead the students in prayer. 

“I’m a single mom,” said Mullins, “and my son looks up to his coaches not only as coaches, but mentors and even friends. And so if he is having a bad day or needs some prayer, I think it’s important for the youth to be able to go up to a teacher or coach – these are lifelong relationships – and ask, ‘Hey, can you pray with me?’ So to be told that they can’t do that is where I’m frustrated.”


ChurchLeaders original article written on Sept. 21, 2021, below:

High school football players in Tennessee’s Putnam County School (PCS) System led parents and fans in a postgame prayer Friday night after coaches and staff were told that they were legally not allowed to do so themselves.  

“Satan’s power was defeated tonight, as the threat of a legal action to forbid prayer after the game was overwhelmed by player lead [sic] prayer supported by parents and fans in solidarity on Overall Field,” said PCS alum Bob Vick in a Facebook post. “God bless the Baxter and Stone players for their faith and courage.” 

High School Football Players Lead Others in Prayer

On Friday, Sept. 17, Upperman High School in Baxter, Tenn., played Stone Memorial High School, in Crossville, Tenn., defeating the latter 27-9

Prior to Friday’s game, the Americans United for Separation of Church and State (AU) had written to PCS, informing the school district that AU had learned of several cases of prayer and proselytizing at different schools in the area. PCS consulted its school board attorney and responded by making sure staff, including coaches, knew that they could not lead students in prayer.

Minors Can Hide ‘Gender-Affirming Care,’ Abortions From Parents Under New CA Law

AB 1184
Office of the Governor of California, Public domain, via Wikimedia Commons

Democratic state and national lawmakers passed legislation last week in response to what they consider recent “attacks” on abortion rights. California’s governor signed two bills, including AB 1184, which allows minors to conceal “sensitive” medical care from their parents. And the U.S. House of Representatives passed a largely symbolic act that critics call one of the most extreme abortion measures ever drafted.

The new legislation comes in the wake of the controversial Texas law that prohibits abortion after about six weeks gestation, before most women know they’re pregnant.

With AB 1184 and AB 1356, CA Is a ‘Reproductive Freedom State’

While signing legislation Wednesday, Gov. Gavin Newsom declared California a “reproductive freedom state.” One law, known as AB 1356, protects the privacy and private information of abortion providers and recipients. The other, AB 1184, bars insurers from sharing with policy-holding parents any details about a child’s “sensitive services.”

Such services include treatment for mental health, substance abuse, “intimate partner violence,” “sexual and reproductive health” (including abortion), and “gender-affirming care” (including hormone treatments for gender transition). Insurance companies can no longer require parental authorization of such care. Plus, they must direct communications about services to the child and can’t share information with parents unless the child consents.

RELATED: Mark Yarhouse: How to Pastor Someone Who Has Gender Dysphoria

While urging Newsom to veto the bill, Republicans wrote that “parents have a right to be involved” in such decisions. Jonathan Keller, president of the California Family Council, asks, “How can moms and dads protect their children if insurance companies deliberately keep them in the dark?” He adds, “Even the best-intentioned medical providers cannot replace the role of mothers and fathers,” especially when “irreversible medical procedures like abortion and sterilizing hormone treatments” are involved.

Gov. Newsom, a Democrat who recently avoided recall, also announced that California will participate in a new pro-abortion advisory group. “While Texas and other GOP states continue to strip women of their fundamental reproductive rights,” he says, “California is working to defend and expand access to reproductive health care.”

For the Sake of the Gospel, Be Reasonable

thank you notes for children’s ministry volunteers

I’ve noticed a recent trend on social media. Every time a Christian tries to make a valid and good point about Christianity or religious liberty or issues like abortion, civic duty, or anything that could even remotely touch on even the slightest edge of politics, other Christians join in the conversation with unreasonable, wild, and ridiculous claims. Hyperbole seems to be the rhetorical strategy of the day in Christian circles. In comment boxes, imprecise language and thinking, haphazard arguments based on fallacy, and all kinds of claims about what Satan is doing often taint an otherwise helpful, measured post. So often it feels like Christians behind keyboards are working to validate the mistrust that many outside of the church have for our worldview, especially when spreading false information or letting anger, fear, ignorance, or basic carelessness contaminate our thoughts and reactions. We need to be reasonable.

These weird and wild comments do nothing for the spread of the gospel. They are usually indignant, entitled, arrogant, and overly opinionated, and they paint a completely insufficient picture of God’s grace.

Pray more. Comment less. Be reasonable.

Be careful, Christian. Pray more. Comment less. Be reasonable. When you see a brother or sister making an excellent and reasonable point, resist the urge to jump in with unreasonable assumptions, repeating things you’ve heard from unreliable sources and questionable teachers. More often than not, Christians are making unreasonable arguments to agree with a good post, only they carry the idea far beyond what the original poster intended, into the realm of presumed spiritual warfare, unreliable prophecy, or emotional instability. It’s time for Christians to rediscover the art of effective rhetoric. We need to stop speaking to each other as if the rest of the world isn’t listening in. We should think about tools of persuasion, about speaking from the truth of scripture alone.

If we continue down this road of unrestrained emotion and tiresome inaccuracies, the church will continue to lose more and more legitimacy in the eyes of those who desperately need Jesus. One of these days we will be held accountable for the things we wrote in the world’s comment boxes. Will we be found faithful in the little things? Every stroke of the keyboard spells out a witness to a watching world. Be reasonable. Be truthful. Be faithful to the One who deserves the best representation all over the world and all over the internet. Do this, for the sake of the gospel.

 

This article on the great need to be reasonable originally appeared here, and is used by permission.

‘I Like Jesus but Not the Church’ – Common Perceptions of Christians

thank you notes for children’s ministry volunteers

Today’s non-Christian 20- and 30-somethings are big fans of Jesus but are less thrilled with His followers and the churches where they worship. Pastor/author Dan Kimball reveals the most common perceptions of Christians and the Church, what they wish church was like — and why you should be listening to these emerging voices.

Every now and then, we experience an epiphany of some sort that drastically changes our life’s course. For me, it’s an extremely vivid memory of what happened when I took the time to step outside the busyness of ministry and listened to some college students from what was known to be one of the more anti-Christian campuses in California. It was these “pagan” students who gave me such incredible hope for the Church.

I was leading a young adults’ ministry we had recently started at the church I was on staff with at the time, and occasionally during worship gatherings, we showed man-on-the-street video interviews to set up the sermon. For an upcoming message series on evangelism, we decided to go to this college campus to interview students and hear firsthand their thoughts about Christianity. We asked two questions: “What do you think of when you hear the name ‘Jesus’?” and “What do you think of when you hear the word ‘Christian’?”

I Like Jesus but Not the Church

When they answered the first question, the students smiled and their eyes lit up. We heard comments of admiration such as, “Jesus is beautiful,” “He is a wise man, like a shaman or a guru,” “He came to liberate women.” One girl even said, “He was enlightened. I’m on my way to becoming Christian.”

What an incredible experience! These students on the very campus I kept hearing was so “pagan” talked about Jesus with great passion. However, when we asked the second question, the mood shifted. We heard things like, “Christians and the Church have messed things up,” and “The Church took the teachings of Jesus and turned them into dogmatic rules.” One guy said, “Christians don’t apply the message of love that Jesus gave,” then jokingly added, “They all should be taken out back and shot.”

Now, I realize you could quickly dismiss these comments — “They may like some things about Jesus, but they obviously don’t know about His judgment and teaching on sin and repentance.” That may be true, but what’s important, and so haunting, is that these students were so open to Jesus. They were so willing to say I like Jesus but not the church. Yet, they didn’t at all like what they have equated and understood to be “Church” and “Christianity.” They definitely liked Jesus, but they did not like the Church.

Inside the Church Office Bubble

After those interviews, I did a lot of thinking about the polarity of the responses to the two questions. Something important to note is that only two of the 16 students interviewed even knew any Christians personally. So most of those students had based their impressions of the Church on church leaders they saw in the media or on the more aggressive street evangelists passing out tracts and holding up signs. They hadn’t been in a friendship or relationship with a Christian to know any different.

As I thought about it even more, I had another pretty horrifying revelation. I looked at my own life and schedule and realized I, too, wasn’t building friendships with those outside the church.

4 Thoughts on What Captures God’s Attention

thank you notes for children’s ministry volunteers

I’ve been intrigued with those things that impressed Jesus. Some things captured his attention. I’m not smart enough to present a systematic theology of God’s heart, but I know that he has one. I’ve seen it in the scripture, and I’ve seen in in my life. Have you? There are certain attitudes, postures, and behaviors that capture God’s attention. He stops the course of time and history and bends low to the affairs of men.

This Monday let me present my simple list of what catches God’s attention. If you meditate on these few suggestions, I’ll bet you could add a few more:

4 Thoughts on What Captures God’s Attention

1. The Father loves humility.

It turns his head. You can read my view of a humble heart in in a previous article.

2. Jesus was impressed by faith.

When he encountered genuine trust, he never failed to point out how rare it can be. He usually discovered faith in the socially unacceptable places of his day, like women and foreigners (Matthew 8:10 and 15:28 are two examples).

3. Jesus stopped for the bold.

A blind man screaming on the sidelines evoked this question from the Lord, “What do you want me to do for you?” (Luke 18:35-43) Can you imagine Jesus interrupting his schedule to ask you–personally–”What do you want me to do for you?”

4. Jesus defended outrageous acts of worship.

When Mary crashed a party to lavish attention on Jesus other people criticized her impropriety. But Jesus said “Leave her alone.” (John 12:7) Do I pour out my passion in a way that would bring Jesus to my defense?

Jesus loved these traits. He rewarded them. But there is one human trait that never seemed to impress the Lord: our intelligence. True, I want every part of my being to serve the King, but one thing is sure: God is never impressed by anyone’s intellect, but he is frequently impressed with people’s hearts.

 

This article on the traits that capture God’s attention originally appeared here, and are used by permission.

Teaching New Believers the Importance of Baptism

thank you notes for children’s ministry volunteers

Accepting Christ is the most significant action a person can ever take. What a glorious moment when someone trusts Christ as Savior and Lord! At the moment of salvation, Christ comes and indwells the new believer and a wonderful, eternal journey begins. Along that journey, one of the first important steps a new believer takes is the step of baptism. One of the disturbing trends today is many people who accept Christ as Savior and Lord are not following through in their obedience to Christ as it relates to baptism. Often, new believers do not understand the importance of baptism because church members and leaders fail to communicate its importance.

The church has an obligation to help the new believer understand the importance of baptism and then follow Christ in believer’s baptism. Multiple avenues of training must educate church members on the importance of baptism in the life of the church.

Christian baptism is the immersion of a believer in water, symbolizing new life in Christ and testifying to the death, burial, and resurrection of Jesus Christ. New Testament baptism is always by immersion and only practiced after one’s profession of faith in Christ.

How to Teach New Believers the Importance of Baptism

  1. Celebrate with the new believer the significant decision they have made in trusting Christ as Savior.
  2. Call attention to the importance of baptism.
  3. Call attention to the fact that baptism proclaims we are unashamed followers of Jesus Christ.
  4. Emphasize that individuals who are baptized are those who:
    • have already trusted in Jesus Christ as Savior
    • understand baptism does not bestow salvation, but is a symbol of the new life in Christ that has already begun
    • demonstrate their obedience to Christ and the Scripture
    • are not ashamed to follow Christ’s example
    • desire to identify their lives with the local New Testament church
    • proclaim Christ’s death, burial, and resurrection
    • state their desire to daily live for Christ
  5. Communicate the “why” of baptismEmphasize such truths as:
    • Obedience to Jesus’ command and example
    • Proclamation of Christ’s death, burial, and resurrection
    • Desire to live a new life in Christ
    • Testimony and witness to others of one’s faith
    • Identification with the local church
  6. Discuss the fact that baptism is by immersionCall attention to the New Testament teaching that the word for baptism (baptizo) means “to immerse in water.” Since the Scriptures clearly teach baptism by immersion, this is the method we practice.Also, emphasize the fact that the New Testament believers were baptized before witnesses. Baptism was not a private ceremony, but a public display of one’s commitment to Christ.
  7. Educate new believers that baptism is one of the two New Testament ordinances of the church. The other ordinance is the Lord’s Supper.
  8. Communicate the importance of being baptized as soon as possible.
  9. Ask for their willingness to be baptized once it has been explained and questions have been answered. Record their commitment to baptism and secure a baptismal date in the visit or indicate that someone will call them regarding a date for baptism. It is always a good practice to record the results of the visit and return the information to the church staff. Some of the questions the new convert might have may include such things as:
    • What do I wear for the baptism?
    • Where do I meet before the baptism?
    • Do I have a room to change in that is private?
    • Will I say anything during the baptismal service?
      At this point, you may want to point out what the pastor might say to the congregation and a question he might ask them. (Ex. “Jim, do you profess that Jesus Christ is your Savior and do you desire to follow Him in baptism and in all of life? Based on your profession of faith in Christ as your Savior, I baptize you, my brother, in the name of the Father and of the Son and of the Holy Spirit. Buried with Christ in baptism – raised to walk in newness of life.”)
    • Do I come forward at the end of the service?
    • How long am I under the water?
  10. If it is your church’s practice, you may speak to them about accompanying them in the waters of baptism if they would desire you to do so. Once all questions have been answered, make sure you pray together before you leave.

You know it is a joy to serve in a church where evangelism is the heartbeat and evangelism training is given a high priority as leaders train others to share the Gospel. As a leader, you rejoice in seeing people profess Christ as their Savior. Helping new believers recognize the importance of baptism and helping church members understand their role in communicating that importance is one of your greatest challenges.

A Foolproof Guide to Identifying Your Pastoral Leadership Style

thank you notes for children’s ministry volunteers

Most pastors know what they want to do, they just don’t know how to do it. In other words, they usually know the answer to the first two of Andy Stanley’s leadership questions, but not the third. What are we doing? (Making disciples of Jesus Christ.) Why are we doing it? (Because Jesus is the hope of the world.) Pastors get up every morning with that fire in their belly. What’s less clear is the answer to Stanley’s third question: Where do I fit in? Many pastors struggle to define their pastoral leadership style. They don’t know their unique role or contribution in the church.

There are lots of reasons for that. The role of the pastor is in transition. Many pastors were educated for a job that no longer exists. Churches have different, even conflicting, expectations for pastors. Pastors are often specialists who must function as generalists.

The result is that many leaders feel anxiety about their role. Are they primarily a pastor? A preacher? A leader? A coach? Identity confusion could be the biggest cause of pastoral stress.

A Foolproof Guide to Identifying Your Pastoral Leadership Style

1. Leader

Each of these are leadership roles, of course. But we’ll define a leader here as one who is great at motivating, organizing and directing other people to accomplish the leader’s vision. Leaders have a clear idea of what the church should be, and they’re great at getting people to see that and make it happen.

Leaders see things in simple terms, they are decisive and they are highly persuasive. The best ones head very large organizations.

The best thing about leaders is that they get things done. Everyone values them, though they may bristle at the leader’s personal style or pace of change.

The problem with leaders is that they often have large egos.

Cathedral to Replace Confederate Windows With Stained Glass Reflecting Black Life

thank you notes for children’s ministry volunteers

WASHINGTON (RNS) — Four years after the Washington National Cathedral removed stained-glass windows depicting Confederate generals Robert E. Lee and Stonewall Jackson, the cathedral announced Thursday (Sept. 23) that the windows will be filled with work by multimedia artist Kerry James Marshall related to racial justice.

The windows, which are expected to be installed in 2023, will be funded by a more than $1 million contribution from the Andrew W. Mellon Foundation. For professional window installations for your own properties, may it be residential or commercial, why not try here.

“Kerry James Marshall, one of our nation’s greatest artists, has agreed to design the new windows for this cathedral that will be a richer and more fuller expression of the nation we want to be and the ideals that we strive for as a country,” said the cathedral’s dean, Randy Hollerith.

In a separate development, Hollerith also announced Mellon’s president, the poet Elizabeth Alexander, will contribute new verse to be inscribed in the stone around the windows. The poetry project is funded by actress Kate Capshaw and her husband, film director Steven Spielberg, through their Hearthland Foundation.

Hollerith said the committee advising the cathedral on the replacements said in its mission statement that they should artistically embody “both darkness and light, the pain of yesterday and the promise of tomorrow, and the quiet and exemplary dignity of the African American struggle for justice and equality.”

The new windows will be the first work in stained glass produced by Marshall, whom Kevin Eckstrom, chief communications officer for the cathedral, described as “one of the contemporary artistic scribes of Black life in America.”

Marshall, known mostly for his paintings of Black subjects, was given a solo exhibition at the National Gallery of Art in 2013, and in 2016 a  retrospective of his career opened  at the Museum of Contemporary Art in Chicago and later traveled to the Met Breuer in New York City.

The artist visited the cathedral for the first time this week. He examined the space now covered with plywood where his work will reside and surveyed the neo-Gothic structure’s more than 200 stained-glass windows. He called fulfilling the committee’s mission “a monumental task” that will take contemplation and wrestling with history. “The challenge is now going to be: How do you create something that draws people to it, that has the capacity to elevate their conception of what it means to be here, their conception of what it means to be an American and their conception of what it means to engage with complex narratives of history that we all have some relationship with?” he said at the news conference. Just as he has worked with various art forms — from painting to sculpture to photography — Marshall said he comes to the cathedral project with exposure to a range of faiths. The Birmingham, Alabama, native attended Catholic school and a Baptist church before moving to California, where he spent time studying the Bible with Jehovah’s Witnesses, was baptized in a Church of Christ congregation, saw his mother become a Seventh-day Adventist, and worked for a time with the Nation of Islam.

Ex-MLB Star and Pastor Darryl Strawberry Shares That His Granddaughter Is Now Safe

darryl strawberry
L: Darryl Strawberry's granddaughter, MyLisa Reid. R: Darryl Strawberry stands with his daughter, Diamond Strawberry.

Baseball legend and pastor Darryl Strawberry announced on Instagram Friday morning that his granddaughter, MyLisa Reid, had been found safe and sound. MyLisa’s mother and Darryl’s daughter, Diamond Strawberry, posted a similar announcement Thursday evening, thanking people for spreading the word on social media. 

“MyLisa was found safe!!!!” wrote Diamond on Instagram next to a picture of her daughter. “Thank you everyone for helping me find my baby!!!! I couldn’t have done it without you!!! I am forever grateful 💜💜💜😭 all the repost and attention that was brought is the reason my baby is HOME!!!”

Darryl Strawberry posted the same picture, writing, “So Many Prayers Answered. Thank You!!🍓🍓s.”

RELATED: Darryl Strawberry: The Enemy Is After Pastors…So Are You Being Discipled?

Darryl Strawberry’s Granddaughter Returns

Darryl Strawberry is a former Major League Baseball star who was voted Rookie of the Year in 1983 and was at the top of his game in the 80s and 90s. He won a World Series with the New York Mets and went on to win three more World Series with the New York Yankees. He also played for the Los Angeles Dodgers and the San Francisco Giants. 

However, in the midst of his success, Darryl got caught up in drug abuse, a house arrest, and rehab. He battled cancer, not once, but twice. Now, his purpose and passion is serving God by speaking messages of hope and helping others transform their lives through the power of the gospel.

Thursday night, Darryl and his daughter Diamond, a former cast member on “Love & Hip Hop: New York,” posted on Instagram asking for help in locating 14-year-old MyLisa. The teen had last been seen in Las Vegas on the morning of Sept. 22, and Darryl asked people to contact the police department in Henderson, Nev., if they had any information regarding her whereabouts. “This is our granddaughter MyLisa who is missing right now!” he said. “Please Please Pray for us as we desperately need your prayers! Thank You!” 

While Darryl and Diamond did not share why MyLisa had gone missing or how she had been found, Diamond Strawberry attributed her daughter’s return to the help of her social media followers.

Was It Sodom? Meteor Likely Wiped Out an Ancient Middle Eastern City

Tall el-Hammam
The Destruction of Sodom and Gomorrah, John Martin, 1852.

After 15 years of research, scientists have published findings about an “intense firestorm” that destroyed a city in modern-day Jordan about 3,600 years ago. The 21 co-authors conclude that a small meteor likely demolished the city of Tall el-Hammam.

An ongoing debate about whether that’s the biblical city of Sodom was beyond their scope, say researchers. But they did “consider whether oral traditions about the destruction of this urban city by a cosmic object might be the source of the written version of Sodom in Genesis.”

Tall el-Hammam: Only a ‘Cosmic Impact’ Could Do This

While excavating Tall el-Hammam, archaeologists found a dark, five-foot “jumbled layer of charcoal, ash, melted mudbricks, and melted pottery,” indicating that “an intense firestorm” had demolished the 100-acre city. Natural disasters such as volcano and fire couldn’t have caused temperatures high enough to melt pottery or create the vaporized sand grains and “diamonoids” that researchers uncovered. “The only natural process left,” they note, “is a cosmic impact.”

The meteor suspected of destroying Tall el-Hammam was likely similar to one that flattened 80 million trees in Tunguska, Russia, in 1908—and a “much smaller version of the giant miles-wide rock that pushed the dinosaurs into extinction 65 million years ago.” It flew toward the ancient city’s estimated 50,000 inhabitants at a speed of 38,000 mph, causing air temperatures to soar above 3,600 degrees when it hit. “Almost immediately,” scientists write, “the entire city was on fire.”

As for why the city and surrounding areas were “abandoned for several centuries” afterward, researchers say, “It may be that high levels of salt deposited during the impact event made it impossible to grow crops.” That “hypersalinity,” likely from vaporized Dead Sea water, remained in fields for hundreds of years due to the area’s low rainfall.

In their paper, published in the journal Scientific Reports, researchers speculate whether an eyewitness survived and passed down an oral tradition that “became the source of the written story of biblical Sodom in Genesis.” Chapter 19 of that biblical book describes how God “rained down burning sulfur” on Sodom and Gomorrah because of the people’s wickedness and turned Lot’s wife into a pillar of salt when she disobediently looked back at the destruction.

The paper notes: “The description in Genesis of the destruction of an urban center in the Dead Sea area is consistent with having been an eyewitness account of a cosmic airburst, e.g., (i) stones fell from the sky; (ii) fire came down from the sky; (iii) thick smoke rose from the fires; (iv) a major city was devastated; (v) city inhabitants were killed; and (vi) area crops were destroyed.”

855,266FansLike

New Articles

Mother’s Day craft for Sunday school

Mother’s Day Craft for Sunday School: 7 Keepsakes Moms Will Love

A Mother’s Day craft for Sunday school celebrates women and teaches children to honor their parents. Check out these 7 keepsake crafts that honor Mom!

New Podcasts

Joby Martin

Joby Martin: What Happens When Pastors Finally Understand Grace

Joby Martin joins “The Stetzer ChurchLeaders Podcast” to discuss what happens when a church leader has truly been run over by the “grace train" and understands the profound love and grace of God.