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Former Bethel Pastor Addresses ‘Wild Rumors’ About Grave Sucking and Gold Dust

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Screen grab from YouTube: @BSSM Redding

A woman who was a pastor at Bethel Church and a student at the Bethel School of Supernatural Ministry (BSSM) has addressed a number of the controversies surrounding Bethel, including scandalous accusations that the church practices “grave sucking” and rejects modern medicine.

“Many wild suggestions have been made of the activity within these walls of ‘wacky cheer,’” wrote Carrie Loyd, in a Nov. 15 column for Premier Christianity. “Whatever prosecution may come our way, the one thing we will plead guilty to is our attempts to take risk, to seek him beyond our unbelief. However barbaric, or wacky it may seem. For it is an environment of testimony, and miracles require serious, often humiliating, risk.”

Bethel Church in the Headlines

Bethel Church is a non-denominational megachurch in Redding, Calif., that is known for its focus on the supernatural work of the Holy Spirit and for Bethel Music, a worship collective that creates music used in congregations across the U.S. The church is also known for the Bethel School of Supernatural Ministry, which offers to “equip you to walk in the gifts of the Spirit, prepare your noble character, and empower you to follow Jesus as He moves powerfully on the earth today.” 

Carrie Loyd is a journalist, podcast host, and author of three books who was involved with Bethel for 10 years. In a video for BSSM published in June 2020, Lloyd shared that prior to attending BSSM, she saw God as “wrathful.” At age 25, she rejected him and became an “angry atheist”—but God pursued and “hounded” her. 

Prior to attending BSSM, Lloyd said that she had “compartmentalized God.” But her teachers and mentors at BSSM led her to see God as attractive and worth pursuing with her whole heart. What’s more, it was while she was there that God showed her she was his daughter, an experience Lloyd said was “the key to opening up my heart to a whole idea of actually what the whole gospel was about.” Lloyd called BSSM an “adventure for the soul” and “not for the fainthearted.” Now, God is “more real than ever,” and she feels more comfortable than she ever has being vulnerable and being herself. 

People have found Bethel Church to be controversial for some time. In the Premier Christianity column, titled, “Grave sucking and gold dust: I spent 10 years at Bethel. Here’s the truth behind the wild rumours,” Lloyd said she has held off on speaking out on behalf of the church “for fear of looking like the defensive child, fending for the name of its family.” However, the lies and divisiveness Lloyd sees Christians perpetuating about Bethel have led her to finally say something. She writes:

Such rumors have not cooled, and have spread wilder than the summer fires that haunt the territory of Redding; and in the many years of Bethel’s momentum, they have been privy to a bevy of gossip: ‘grave soaking’ which then turned to ‘grave sucking’. The buckets left at the front of the stage for vomiting (they’re actually for our offering). The suggestion that us pastors hit the heads of students against a wall until they bleed. The refusal for ambulances when someone is in cardiac arrest, as we teach the students instead to pray for healing. The swimming pool that we recently built in order to teach the students how to walk on water (I only dream of the money this would save on paddle boards). The manifestations of “glory clouds,” a term coined by the on-lookers not the leaders themselves. The suggestion that we have aligned with the far right politically and therefore no room for diversity or discussion. That we are heretics, esoteric and simply “wrong.”

Kanye West’s Thanksgiving Prayer Goes Viral; Ye Admits He Was a ‘Self-Righteous Christian’

Kanye West
Photo from Instagram: @kanyewest

This year on Thanksgiving, Kanye West, who is now known as Ye, posted a 5-minute prayer to Instagram that not only gain over 3 million views but expresses what he feels some Christians need to hear.

In the video, West recited his prayer over audio of the Sunday Service choir singing “Puer (You Reign Forever),” and the prayer is very vulnerable. The prayer West recites could be understood as meant for his fans or perhaps taken as his personal prayer to God confessing sin, and asking for God’s help.

Either way, West pleads to God that his wife Kim Kardashian would come back to him. West said that he thinks every day about how to get his family back together again, and that he takes responsibility for the pain he has caused them.

RELATED: ‘Ye of Little Faith?’ Satanic Musician Makes Appearance at West’s Sunday Service

Many Christians could probably relate to West, as he confessed his struggles with alcohol, describing how he would drink in order to “take the stress away and knock the edge off,” but also how it affected his health and those around him because of the way it increased his “hair trigger” temper.

West confessed that he allows his ego to become overbearing instead of strictly a motivator for his artistry. The “Jesus Is King” musician said, “There are ways to show confidence without arrogance,” then admitting that his temper resulted in screaming that didn’t help keep his family together.

West told God that he was a “self-righteous Christian” when he first came to the saving knowledge of Jesus Christ, explaining that his already sinful nature made him a Molotov cocktail, just ready to be thrown at whoever disagreed with him. “I was arrogant with my Jesus,” West said. “Like I just got me some Jesus at the Gucci store with a stimulus check.”

The successful entrepreneur also talked about his finances and how he has spent money like “crazy,” but wants to be responsible. West made a Biblical analogy, referring to himself as the priest of his household, saying, “As the priest of my home, I must watch my own money and secure our finances.”

“I’m thankful for the family that my wife has given me. I’m thankful for the life that God has given me,” West began his closing.

Then West concluded by thanking God for His time, attention, and patience.

Kanye West’s Thanksgiving Prayer

Read West’s prayer in its entirety below:

Hello my name is Ye and this is my super, super, super, super, super long Thanksgiving prayer. On this Thanksgiving, I’m so thankful for family. My blood family, my fans, and our haters—we love you too. On Thanksgiving, on Christmas morning, not the night before, not the day before, just the morning. We’re thankful for our current civilization of 8 billion people, our ancestors and our children. I’m writing this prayer on my way back from taking my mini me to his first football game. Saint got to play catch with Tom Brady before the game; this is a god’s dream. My mini me is a mix of two of my favorite things, me and my wife’s face. All I think about every day is how I get my family back together and how I heal the pain that I’ve caused. I take accountability for my actions. New word alert…misactions.

20 Truths from ‘Spiritual Detox: Discovering the Joy of Liberating Confession’

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I am delighted to feature Howard and Holly Satterthwaite’s new book, “Spiritual Detox.” As I wrote in my endorsement, the most dangerous person in your church is the one who forgot he or she is a sinner. Or, as C.S. Lewis put it in Screwtape Letters, “Indeed the safest road to Hell is the gradual one.”

The regular practice of confession of sin to God helps us to avoid the gradual road toward ignoring sin and its devilish effects. In this inspiring and helpful book, Howard and Holly Satterthwaite walk the reader through the why, the what, and the how of a life of confession before the Lord.

Filled with biblical teaching and helpful application, and interspersed with stirring stories of believers set free through confession, this book is a must read for any believer, but especially for those who struggle with understanding how great is our God’s grace and how full is his forgiveness. 

— Ed Stetzer

20 Truths—Spiritual Detox: Discovering the Joy of Liberating Confession

By Howard and Holly Satterthwaite

1. Confession is not a journey of depressing introspection but life-transforming liberation; heavenly joy that transcends earthly circumstances. If we see it as an unpleasant duty rather than an invitation to freedom we’ll struggle to make it a regular part of our daily lives. (11)

2. The challenging climb of confession, although it begins with a descent, will be worth it. Abundant life, joyful forgiveness and intimate fellowship are found at the end of its journey, which, it turns out, is more of a walk. (25)

3. You can choose the way of flourishing or floundering, confessing or concealing. Which will it be? Our  hope, of course, is that you’ll say yes and daily confess because your prosperity but also your community’s prosperity depends on it. (26)

4. Failing to confess is like not taking the bin out, the stench of guilt blocks out the aroma of Christ; you lose fellowship with God. This is the context of 1 John 1:9: fellowship, fellowship, fellowship, fellowship. (42)

5. So what exactly is confession? We’re glad you asked. One of our favorite confession definitions comes from seventeenth-century English Puritan Thomas Manton. “Confession is an act of mortification; it is as it were the vomit of the soul.’ (42)

6. This is typically how we can approach God in confession; it’s interesting to note that even our confessing can be tainted with sin. True confession, by contrast, begins with accepting responsibility. It is coming out from hiding, dragging your sins into the open, and siding with God against them. (44)

Lauren Boebert in Call Refuses to Apologize for Anti-Muslim Remarks

FILE - Rep. Lauren Boebert, R-Colo., speaks at a news conference held by members of the House Freedom Caucus on Capitol Hill in Washington, on July 29, 2021. Boebert has spoken by phone with Rep. Ilhan Omar, D-Minn., just days after likening her to a bomb-carrying terrorist. By both lawmakers' accounts, the call Monday did not go well. (AP Photo/Andrew Harnik, File)

WASHINGTON (AP) — Days after firebrand conservative Rep. Lauren Boebert of Colorado was harshly criticized for making anti-Muslim comments about Rep. Ilhan Omar, a Minnesota Democrat whom she likened to a bomb-carrying terrorist, the two spoke by phone.

By both lawmakers’ accounts, it did not go well.

Monday’s conversation, which Boebert sought after issuing a tepid statement last Friday, offered an opportunity to extend an olive branch in a House riven by tension. Instead, it ended abruptly after Boebert rejected Omar’s request for a public apology, amplifying partisan strife that has become a feature, not a bug, of the GOP since a mob of Donald Trump supporters stormed the Capitol on Jan. 6.

Boebert previously apologized “to anyone in the Muslim community I offended,” but not directly to Omar.

It’s just the latest example of a GOP lawmaker making a personal attack against another member of Congress, an unsettling trend that has gone largely unchecked by House Republican leaders. It also offers a test of Democrats’ newfound resolve to mete out punishment to Republicans.

Earlier this month conservative Rep. Paul Gosar of Arizona was censured over a violent video. In February Rep. Marjorie Taylor Greene of Georgia was booted from congressional committees for her inflammatory rhetoric.

After Monday’s phone call, Omar and Boebert quickly issued statements condemning each other.

“I believe in engaging with those we disagree with respectfully, but not when that disagreement is rooted in outright bigotry and hate,” Omar said in a statement. She said she “decided to end the unproductive call.”

Boebert shot back in an Instagram video: “Rejecting an apology and hanging up on someone is part of cancel culture 101 and a pillar of the Democrat Party.”

The chain of events was set in motion over a week ago when a video posted to Facebook showed Boebert speaking before constituents, describing an interaction with Omar — an interaction that Omar maintains never happened.

In the video, the freshman Colorado lawmaker claims that a Capitol Police officer approached her with “fret on his face” shortly before she stepped aboard a House elevator and the doors closed.

“I look to my left and there she is — Ilhan Omar. And I said, ‘Well, she doesn’t have a backpack. We should be fine,’” Boebert says with a laugh.

Newell: Church, Government Can Help Amid Adoption Decline

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NASHVILLE (BP) – Caring for orphans and vulnerable children in the United States and around the world calls for multi-faceted ministry by followers of Jesus and helpful public policies amid the dramatic decline in adoptions by Americans, says a leading child-welfare advocate.

The number of children adopted from other countries has fallen by more than 90 percent – from a peak of 22,989 in 2004 to 1,622 in the fiscal year that ended in September 2020, according to the U.S. State Department. Meanwhile, total domestic adoptions in the United States dropped from 133,737 in 2007 to 110,373 in 2014, according to the latest estimate by the National Council for Adoption (NCFA).

In observing National Adoption Awareness Month in November, Herbie Newell, president and executive director of Lifeline Children’s Services, told Baptist Press the church should exercise a three-pronged approach regarding child welfare.

The strategy for Christians should be “caring for the family on the front end and helping them stay together” and “helping put those families back together once those kids have left the house,” he said in a phone interview. “[L]et’s not let kids languish when those aren‘t possibilities, and let’s find opportunities for them through adoption both domestic and international.

“We’ve got to be about building families back,” Newell said. “Adoption is beautiful. Adoption is something we should support. But the first best is that the child would not become vulnerable, would not have to be separated or would not have to be taken away from their family.”

At the same time, adoption needs to increase, he said. Lifeline has experienced excellent results in its family reconciliation work domestically and internationally for more than a decade, “but we’re still seeing kids that that’s not a reality for them,” Newell said. “The truth of the matter is with 140 million orphans in the world, not every single one of them is going to be reconciled and restored to their family.”

Lifeline, which is based in Birmingham, Ala., performs child-welfare work in 23 countries, but most of the 17 with which it partners in intercountry adoptions ask if the agency has more families to receive children into their homes, he said.

Southern Baptist policy specialist Chelsea Sobolik affirmed the need for Americans to adopt children from overseas.

“Every child deserves a safe, permanent and loving family,” said Sobolik, director of public policy for the Ethics & Religious Liberty Commission (ERLC), in written comments. “For some children around the world, their only opportunity for a family is through intercountry adoption.

“In some cases, the decline in intercountry adoption is because courts are more open to domestic adoption and foster care, which ought to be applauded,” said Sobolik, who was adopted from overseas and is in the process with her husband Michael of adopting children from India. “But we know that not every child will have the opportunity for a permanent family in their country of origin, and intercountry adoption must be a viable option. Our government and our policies must prioritize the care and adoption of vulnerable children abroad.”

Pope Francis and Macron Meet at the Vatican Amid Clergy Abuse Scandals in France

Pope Francis Emmanuel Macron
Pope Francis shakes hands with French President Emmanuel Macron during a meeting at the Vatican, November 26, 2021. Photo by Vatican Media

VATICAN CITY (RNS) — French President Emmanuel Macron met with Pope Francis at the Vatican on Friday, where they discussed the future of Europe and the results of the COP26 environmental summit in Glasgow in November.

Macron and the pope spoke in private at the Vatican before meeting with Francis’ right-hand man at the Vatican, Cardinal Pietro Parolin, who heads the Vatican’s powerful Secretariat of State. Macron also spoke with Archbishop Paul Gallagher, who handles the Holy See’s relations with states.

“In the course of the talks, a number of international issues were discussed, including environmental protection in the light of the outcome of the recent COP26 in Glasgow,” read a statement from the Vatican (Nov. 26). “There was also an exchange of views on the prospects for the forthcoming French presidency of the European Union, as well as France’s commitment in Lebanon, the Middle East and Africa.”

Macron gifted Pope Francis with two books on the life of St. Ignatius of Loyola, the founder of the pope’s religious order.

The visit by the French president takes place at a time when the Catholic Church in France is undergoing significant turmoil, largely due to clergy abuse scandals that have marred the church’s credibility. Once called the “firstborn daughter of the Catholic Church” in Europe, France is seeing faithful leave the church in droves.

An independent commission called for by the French bishop issued a report on Oct. 5 showing that about 3,000 members of the clergy sexually abused 216,000 minors between 1950 and 2020. The leader of the French bishops’ conference, Archbishop Éric de Moulins-Beaufort, said the staggering numbers stirred “shame and horror” in the church.

Pope Francis meets with French President Emmanuel Macron at the Vatican, November 26, 2021. Photo by Vatican Media

Pope Francis meets with French President Emmanuel Macron at the Vatican, November 26, 2021. Photo by Vatican Media

During a public audience Oct. 6, Pope Francis expressed his closeness to the victims of abuse in France — “and also my shame, our shame, my shame for the inability of the Church for too long to put them at the center of its concerns.”

French bishops held a conference Nov. 2-8 in Lourdes where they addressed the report about the sex abuse scandals and promised to start “a vast program of renewal” to prevent further abuses in the future.

Before meeting with Pope Francis, the French president signed a treaty at the seat of government in Rome, the Quirinale, cementing relations between France and Italy in the context of an increasingly divided Europe.

The Italian prime minister and former president of the European Central Bank, Mario Draghi, called the signing of the treaty “a historic moment,” aimed at addressing today’s global challenges. Relations between France and Italy had cooled over the past few years, with the Italian government frustrated by France’s refusal to cooperate in the resettlement of immigrants and refugees.

The welcoming and promotion of immigrants and refugees has been a cornerstone of this pontificate, with Pope Francis making repeated appeals for countries to share in the responsibility. In December, Francis will be visiting Cyprus and Greece, where the question of migrants and their perilous journey across the Mediterranean Sea will likely take center stage.

James Merritt Declines SBC Seminary’s Visiting Professor Invite After Controversy Surrounding Gay Son’s Sermon

James Merritt
Photo by Adam Covington courtesy of Baptist Press. James Merritt, chair of the Committee on Resolutions and pastor of Cross Pointe Church in Duluth, Ga., gives the committee's report during the afternoon session June 15, 2021, of the two-day Southern Baptist Convention Annual Meeting in Nashville, Tenn.

Last week, the Conservative Baptist Network (CBN) and other Southern Baptist Convention (SBC) pastors called out Dr. James Merritt, an SBC pastor and visiting professor at Southeastern Baptist Theological Seminary (SEBTS), for endorsing a sermon given by his outspoken gay son (Jonathan Merritt).

In a statement released by the CBN (an unaffiliated network of the SBC), the CBN shared their concern that an SBC pastor and seminary employee was promoting a sermon by an “unrepentant” homosexual. The CBN called it dangerous, saying, “To present to Southern Baptists a man living in unrepentant sin as someone to whom they should listen for a sermon that is ‘faithful to the gospel,’ as the elder Merritt tweeted, is wholly illogical and demonstrably dangerous.”

The CBN specifically called upon the SEBTS board of Trustees and its president, Daniel Akin, to consider giving the “grievous” situation “sincere attention,” arguing that Merritt’s promotion of his son’s sermon goes against the SBC’s “commitment to Scripture as inerrant, sufficient, and authoritative and opposes the Baptist Faith and Message 2000.”

RELATED: CBN Calls Out SBC Seminary Professor for Promoting Gay Son’s Sermon

Charles Stanley, Mike Huckabee, Tony PerkinsRod Martin, and Mike Stone are all on the steering counsel for the CBN.

In addition to the CBN, Tom Buck, who is the pastor of the SBC affiliated First Baptist Church of Lindale, Texas, directed stern words towards Merritt for saying his son’s sermon speaks the “truth” of the gospel.

Buck said that Jonathan Merritt’s sermon was “completely VOID of THE gospel” and called it disturbing that a professor at SEBTS was publicly promoting a sermon given by “an openly homosexual man.” While Merritt described the sermon as “faithful to the gospel and coming of Jesus,” Buck argued that the sermon was anything but.

“If this is the gospel at @sebts, we’re in trouble,” Buck said.

SEBTS President Shares Merritt’s Request

Akin shared on Monday, a week after Merritt promoted his son’s sermon, that Merritt had declined the invitation to serve as a visiting professor at SEBTS. Merritt said that he did not want to be a distraction to the school.

Akin’s tweet read, “Today my dear friend @drjamesmerritt asked me to allow him to decline serving as a visiting professor @SEBTS, not wanting to be a distraction to the school. I have honored his request. His integrity, character & love for the gospel is a model for us all. A great man & friend!”

Canadian Pastor Artur Pawlowski Receives Surprising New Ruling in COVID-19 Restrictions Case

Artur Pawlowski
Source: YouTube: Rebel News

An appellate court has stayed a judgement against Canadian pastor Artur Pawlowski that required him to provide a disclaimer when publicly sharing his opinions about government implemented pandemic restrictions. Pawlowski has been arrested twice for offenses related to his refusal to comply with COVID-19 guidelines, and he has been a vocal opponent of masks, social distancing, and vaccination. 

Pawlowski and his church became widely known for feuding with Alberta police who were seeking to enforce restrictions on in-person gatherings. Pawlowski has often compared public health requirements to nazism and North Korean dictatorship. He was most recently arrested on September 27 upon arriving at an airport in Calgary, after having spent the summer in the United States attending and speaking at events that claimed public health requirements related to the pandemic were tantamount to religious persecution. 

Rebel News, which has been helping to crowdfund Pawlowski’s legal defense, reported the ruling on YouTube, calling it a “huge victory,” saying the original ruling was “bizarre and unconstitutional.” Pawlowski tweeted the video report, saying, “It’s a great beginning! More Victories (sic) to come!” 

RELATED: Neighbors Accuse Artur Pawlowski’s Street Church of Threats, Harassment, Not Being ‘Christ-Like’

According to the ruling made by Adam Germain, whenever Pawlowski spoke publicly about the pandemic, he was required to acknowledge that his views were in contradiction to a majority of medical experts with regard to the effectiveness of masks, social distancing, and vaccinations. That requirement has now been lifted until his appeal is heard. 

On Tuesday, Pawlowski tweeted about an event where his church served food to the under resourced members of the community, saying, “Since the [Alberta Health Services], [former Minister of Justice and Solicitor General of Alberta Jason] Kennedy, [current Minister of Justice and Solicitor General of Alberta Kaycee] Madu and the Corrupt judge Adam Germain do not not (sic) consider what we do as community service, we have to find an organization that does not require illegal medical requirements and illegal segregation policies to serve the 120 hours forced upon us by them.” 

RELATED: UPDATE: Pastor Calls Police ‘Gestapo-Psycho-Bots’ During His Arrest Over the Weekend

In the ruling against Pawlowski, he was required to complete 120 hours of community service. His remarks seem to indicate that the work he does at his church does not count toward those service hours. 

In reference to the ruling against Pawlowski being lifted, Rebel News’ Ezra Levant said, “This is the first major court win in the age of the pandemic.” 

While Pawlowski and his supporters celebrate this judgment that has stayed enforcement of Germain’s ruling, Pawlowski still faces the possibility of legal consequences for his refusal to comply with public health requirements. After Pawlowski’s full appeal is brought before the court, a final ruling will be made. That court hearing will be held on June 14, 2022. 

RELATED: Coates, Pawlowski Are Not Following the Example of Jesus, Says Alberta Pastor

When Interruptions Become Disruptions

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How would you describe the pandemic’s effect on your church?

More specifically, how would you describe the pandemic’s effect on your ministry model?

That question may not seem significant on the surface. After all, a post-pandemic world is sure to arrive eventually. But your answer most likely goes in one of two directions, and that, my friends, is significant.

Interruption or Disruption

It’s evident that many leaders see the pandemic as an interruption. A significant interruption, but an interruption nevertheless.

Interruptions are no doubt problematic. Interruptions are like pause buttons. Interruptions give us time to reflect and adjust. These moments can be constructive encouragement to look at things differently.

But, and this is critically important, interruptions mostly pause our way of executing our current model. We may look at something differently during an interruption, but looking isn’t behaving. When the interruption ends, and you press the play button again, we resume “business as usual.” Some things might look different, but these alterations are primarily surface changes, not strategic adjustments.

That’s the difference between an interruption and a disruption.

Disruptions aren’t simply more extensive interruptions. Disruptions are destructive. Disruptions force innovation and require leaders to look and behave differently. Disruptions challenge leaders to swallow their pride. Admitting a strategy and model you created and implemented no longer works is not easy. Disruption causes leaders to look and behave differently. Disruptions devastate the old way of doing things. That includes your tried and true ministry model of yesteryear.

If interruptions drive introspection, disruptions demand innovation.

So, Is the Pandemic an Interruption or a Disruption?

Complete and utter disruption! Leaders who interpret the pandemic as an interruption are currently attempting to wait it out until things can “return to normal.” That ain’t happening, folks. The old normal is just that — old. It’s gone for good. The pandemic is not a pause button. Churches cannot return to prior ministry strategies and experience previous levels of success.

If you hear yourself saying, “When more people are vaccinated…”, or, “Eventually people will feel comfortable gathering again…”, or even, “Church is meant for in-building gatherings…”, you’re seeing this moment in time as an interruption.

These are interruption assumptions. And these assumptions are wholly incorrect. Sure, vaccinations help, and people will most likely feel more comfortable with crowds in time. But the pandemic didn’t create the downturn in attendance frequency. This trend was alive and well before the pandemic. Like most crises, the pandemic didn’t create but instead accelerated the trend.

What Makes It Possible for the Christian to Rejoice in the Midst of Pain and Anxiety?

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In 1993, my wife and I were involved in an historic train wreck. The crash of the Sunset Limited into an inlet from Mobile Bay killed more passengers than any Amtrak accident in history. We survived that eerie accident but not without ongoing trauma. The wreck left my wife with an ongoing anxiety about being able to sleep on a train at night. The wreck left me with a back injury that took fifteen years of treatment and therapy to overcome. Nevertheless, with these scars from the trauma we both learned a profound lesson about the providence of God. Clearly, God’s providence in this case for us was one of benign benevolence. It also illustrated to us an unforgettable sense of the tender mercies of God. In as much as we are convinced that God’s providence is an expression of His absolute sovereignty over all things, I would think that a logical conclusion from such a conviction would be the end of all anxiety.

However, that is not always the case. Of course, our Lord Himself gave the instruction to be anxious for nothing to His disciples and, by extension, to the church. His awareness of human frailties expressed in our fears was manifested by His most common greeting to His friends: “Fear not.” Still, we are creatures who, in spite of our faith, are given to anxiety and at times even to melancholy.

As a young student and young Christian, I struggled with melancholy and sought the counsel of one of my mentors. As I related my struggles, he said, “You are experiencing the heavy hand of the Lord on your shoulder right now.” I had never considered God’s hand being one that gave downward pressure on my shoulder or that would cause me to struggle in this way. I was driven to prayer that the Lord would remove His heavy hand from my shoulder. In time, He did that and delivered me from melancholy and a large degree of anxiety.

On another occasion I was in a discussion with a friend, and I related to him some of the fears that were plaguing me. He said, “I thought you believed in the sovereignty of God.” “I do,” I said, “and that’s my problem.” He was puzzled by the answer, and I explained that I know enough about what the Bible teaches of God’s providence and of His sovereignty to know that sometimes God’s sovereign providence involves suffering and affliction for His people. That we are in the care of a sovereign God whose providence is benevolent does not exclude the possibility that He may send us into periods of trials and tribulations that can be excruciatingly painful. Though I trust God’s Word that in the midst of such experiences He will give to me the comfort of His presence and the certainty of my final deliverance into glory, in the meantime I know that the way of affliction and pain may be difficult to bear.

The comfort that I enjoy from knowing God’s providence is mixed at times with the knowledge that His providence may bring me pain. I don’t look forward to the experience of pain with a giddy anticipation; rather, there are times when it’s necessary for me and for others to grit our teeth and to bear the burdens of the day. Again, I have no question about the outcome of such affliction, and yet at the same time, I know that there are afflictions that will test me to the limits of my faith and endurance. That kind of experience and knowledge makes it easy to understand the tension between confidence in God’s sovereign providence and our own struggles with anxiety.

Romans 8:28, which is a favorite for many of us, states that “all things work together for good to those who love God, to those who are the called according to His purpose” (NKJV). There’s no other text that demonstrates so clearly and magnificently the beauty of God’s sovereign providence than that one. The text does not say that everything that happens to us, considered in and of itself, is good; rather, it says that all things that happen are working together for our good. That is the master plan of God’s redemptive providence. He brings good out of evil. He brings glory out of suffering. He brings joy out of affliction. This is one of the most difficult truths of sacred Scripture for us to believe. I’ve said countless times that it is easy to believe in God but far more difficult to believe God. Faith involves living a life of trust in the Word of God.

As I live out the travail that follows life on this side of glory, hardly a day goes by that I am not forced to look at Romans 8:28 and remind myself that what I’m experiencing right now feels bad, tastes bad, is bad; nevertheless, the Lord is using this for my good. If God were not sovereign, I could never come to that comforting conclusion — I would be constantly subjected to fear and anxiety without any significant relief. The promise of God that all things work together for good to those who love God is something that has to get not only into our minds, but it has to get into our bloodstreams, so that it is a rock-solid principle by which life can be lived.

I believe this is the foundation upon which the fruit of the Spirit of joy is established. This is the foundation that makes it possible for the Christian to rejoice even while in the midst of pain and anxiety. We are not stoics who are called to keep a stiff upper lip out of some nebulous concept of fate; rather, we are those who are to rejoice because Christ has overcome the world. It is that truth and that certainty that gives relief to all of our anxieties.

This article about rejoicing in the midst of pain and anxiety originally appeared here, and is used by permission.

12 Signs You Are a Modern-Day Pharisee

what is a pharisee
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What is a Pharisee? The Pharisees are mentioned in pulpits and classrooms all over the world. They are the source of jokes. The topic of sermons. Man, I wish I had a penny for every time a Christian teacher referenced the Pharisees. I wouldn’t be here. Maybe in the Caribbean somewhere. But not here. #truth.

Here is the reality … Pharisees still exist today. And nobody wants to be a modern-day Pharisee. It just happens. Kind of like eating at Ruby Tuesday. No one knows how you end up there. But it happens. Then you are stuck eating below par food at an above par price. Not good.

Most Pharisees begin with good intentions. But somehow those intentions and motives morph into something not so good.

Here is my hope and prayer … you will read this and do an inspection on your heart. The following things flow from my own personal struggles with legalism and being a Pharisee. In many ways, I am a recovering Pharisee. I still have a long way to go. But I am thankful the grace of God allows me to stumble. Allows me to struggle. And still be His child.

What Is a Pharisee? 12 Signs You Are One

1. You believe showing up for worship every Sunday makes you right with God.

What is a Pharisee? Well, modern-day Pharisees try to measure everything. They must have metrics and barometers. Something to measure their righteousness. Anything to give them some security with God.

And I am not against barometers or metrics. Not at all. Barometers can reveal trends and expose inconsistencies. But modern-day Pharisees see metrics as essential to righteousness and salvation. Worship is not a time to draw into God. Worship is another check off the list.

For modern-day Pharisees, Christian living is not so much about transforming into the image of God. It is more about living up to the standard of God. And no one can live up to God’s standard. Except Jesus.

2. You spend more time talking about what you are against, not what you are for.

Pharisees love to argue. They love to spend their time convincing others. If they had to list the actions and issues they are against, the pencil would run out of lead. But turn around and ask them to list what they are for? The pencil would not have to be re-sharpened.

Pharisees believe their job is to defend God and legislate morality. So they are against drinking, smoking, cursing, short skirts, talking back to parents, holding hands before marriage, and so on. And all of these things come before the gospel. Or maybe they are the gospel. Modern-day Pharisees can’t tell the difference.

3. You believe God actually needs you.

Modern-day Pharisees believe God needs them on His team. They believe the church is dependent upon them.

Let me be real with the modern-day Pharisees. If God needs a human being for His church to survive, He is not a God worth serving. Or worshipping. Or following. God needs no one. God simply allows us to play a role. He allows us to play a part.

We just need to know our role. Play our part. And don’t think too highly of ourselves. God’s got this.

Youth Discussion Topics: 7 Urgent Issues You Must Address

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What are the top cultural forces teenagers face today? And how can youth ministers be sure we’re “majoring on the majors”? Read on to discover the most important youth discussion topics.

As we pastor students, we must understand cultural challenges. Instead of avoiding tough issues, we need to confront these youth discussion topics head-on.

7 Youth Discussion Topics to Tackle Right Now

1. Suicide

Suicide is the third-leading cause of death among adolescents. Boys are more likely to complete suicide. But girls are more likely to attempt it. Risk factors include a history of previous attempts, family history of suicide, and a history of depression. Other factors are anxiety or mental illness, alcohol or drug abuse, and stressful events or losses. Also consider access to lethal methods and exposure to the suicidal behavior of others.

What’s not true about responding to suicidal kids:

  • Once a teenager decides to commit suicide, nothing will stop them.
  • If you ask teens if they’re planning to kill themselves, you might plant the idea in their head.
  • Most kids talk about suicide just to get attention. So it’s best to ignore the topic.

2. Physical and Digital Bullying

Between a quarter and a third of U.S. students say they’ve been bullied at school. And one of eight has experienced cyberbullying. More than half of LGBTQ teens say they’ve been cyberbullied. Almost a third of students admit they’ve bullied someone. Three-quarters say they’ve witnessed bullying.

The top risk factor is being perceived as different from peers. Boys are more likely to bully face-to-face. But girls are more likely to cyberbully.

What to do about bullying:

  • Help kids grow in assertiveness.
  • Challenge them to stick up for anyone, anywhere.
  • Show kids how to block bullying online and reduce exposure to bullies.

‘Plunge Parties,’ Hot Tubs, and Non-Traditional Baptistries—Baptisms Today Break the Mold

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Photo by Vince Fleming on Unsplash.

An article by Wheaton College grad Ruth Graham (no relation to the famous evangelical family of Grahams) titled “Horse Troughs, Hot Tubs and Hashtags: Baptism Is Getting Wild” highlighted churches that have replaced their traditional baptistry with new and easier methods to perform baptisms within their buildings.

Graham featured the comparison of Russell Moore’s baptism and Moore’s 14-year-old son who recently got baptized. Moore is Christianity Today’s public theologian and director of Christianity Today’s Public Theology Project

Moore also currently serves alongside lead pastor TJ Tims, Ray Ortlund, Sam Allberry, Scott Thomas, John Farmer, and Barnabas Piper at Immanuel Nashville as minister in residence. On October 31, 2021, Moore baptized his son, Jonah, and posted a caption on his Instagram page, saying, “What a joy this morning at @immanuelnash to baptize my son Jonah as my brother in Christ.”

By contrast, Moore’s baptism in 1983 involved organ music playing in the background and a picture of the Jordan River hanging behind the baptistry. The elder Moore donned a long white robe during his baptism, while his son wore a t-shirt and professed his faith in a farmer’s watering trough. Jonah’s baptism didn’t have soft organ music playing in the background; it had a full worship band rejoicing in song when he came up out of the water as the congregation joined in with applause.

RELATED: Famous Pussycat Dolls Singer Shares Baptism: ‘I’m Finally Now Serving the Lord’

Immanuel Nashville featured two troughs, one on each side of the stage, to minimize the time between each person’s baptism.

The Salvation Army Denies ‘Going Woke’ After Getting Slammed for Racism Guide

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Source: Facebook / @SalvationArmyUSA

The Salvation Army (TSA) is losing donors and facing accusations of “going woke” because of an internal guide TSA created to promote conversations about racism. TSA has defended the guide, titled “Let’s Talk About Racism,” although the organization has since removed it in order to evaluate whether it needs clarification.

“Although we remain committed to serving everyone in need—regardless of their beliefs, backgrounds, or lifestyle—some individuals and groups have recently attempted to mislabel our organization to serve their own agendas,” said TSA in a Nov. 25 statement responding to the controversy. “They have claimed that we believe our donors should apologize for their skin color, that The Salvation Army believes America is an inherently racist society, and that we have abandoned our Christian faith for one ideology or another. Those claims are simply false, and they distort the very goal of our work.” The statement continues:

The truth is that The Salvation Army believes that racism is fundamentally incompatible with Christianity, and that we are called by God to work toward a world where all people are loved, accepted, and valued. Our positional statement on racism makes this clear. These beliefs and goals are critically important because we know that racism exists, and we are determined to do everything the Bible asks of us to overcome it.

The Salvation Army’s Guide on Racism

The 67-page guide, “Let’s Talk About Racism,” reportedly released in April, states at the beginning that it is “voluntary” and “designed to stimulate gracious discussion among Salvationists who choose to participate…It is not a position or policy statement, and it does not replace, supersede, or act as an addendum to The Salvation Army’s International Positional Statement.”

The purpose of “Let’s Talk About Racism” is to help people understand how racism has impacted American society, how those situations diverge from God’s purposes for people, and how participants can address racism in their own contexts. TSA’s goals for those who go through the guide include that participants will “lament, repent and apologize for biases or racist ideologies held and actions committed” and “develop action steps for continued personal and corporate growth towards a posture of humility and anti-racism.”

The guide is divided into five sections that people can work through on their own or in a weekly discussion group. The authors emphasize the importance of listening to other people’s perspectives and the need for patience in a challenging conversation. “Be open to the Holy Spirit’s leading as you deal with a difficult topic that requires a lot of grace,” they write. “Each conversation should begin and end in a time of prayer.”

Criticisms of the guide include the fact that it presents racism as both an individual and a structural problem, denounces “color-blindness” as “dangerous,” and encourages participants to evaluate their own potential biases. The guide encourages people to lament and repent of personal and corporate sin, including passiveness, in relation to racism.

RELATED: How Philip Yancey Encountered Grace After Experiencing ‘Some of the Worst the Church Has to Offer’

Ahmaud Arbery’s Father Gives ‘All Glory to God’ After Being Removed From Court for Vocally Celebrating Guilty Verdicts

ahmaud arbery
Mural of Ahmaud Arbery at 1621 Albany Street, Brunswick Georgia, US. Arbery was shot to death in February, 2020. This building is scheduled to house the Brunswick African American Cultural Center. The mural was painted by Marvin Meeks in May 2020. Judson McCranie, CC BY-SA 3.0, via Wikimedia Commons

Last week’s guilty verdicts for the three white Georgia men who murdered 25-year-old Black man Ahmaud Arbery led Arbery’s parents to express gratitude toward God. The verdicts also prompted a range of reactions from prominent U.S. faith leaders. Although many voiced joy and relief, some say true justice shouldn’t require so much outrage and public pressure.

The three defendants, who had pled not guilty to all nine counts, were convicted of most of them. Life in prison is the minimum sentence, although the judge will determine if parole is a possibility. The men also are awaiting trial for federal hate crimes.

Ahmaud Arbery’s Mother: ‘God Is Good’

After the decision by the almost-all-white jury was announced, Arbery’s mother, Wanda Cooper-Jones, said, “It’s been a long fight. It’s been a hard fight, but God is good.” Marcus Arbery, the victim’s father, was removed from the courtroom after exclaiming about the verdict. Afterward, he called Wednesday ”a good day” and spoke of unity and the sacredness of life.

“For real, all lives matter, not just Blacks, we don’t want to see nobody go through this,” he said. “I don’t want no daddy to see their kid get shot down like that.”

The Rev. Al Sharpton, the civil-rights activist who accompanied Arbery’s family in the courtroom, thanked God, the legal team, and supporters who “marched and stood up.” This case, he said, proves “that if we kept marching and kept fighting, we would make you hear us.”

In Louisville, Kentucky, Pastor F. Bruce Williams says the guilty verdicts in Georgia should have been a given. Yet “to hear [‘guilty’] over and over again is surprising, unusual, refreshing, and hopeful.” He emphasizes that the outcome in the Arbery case isn’t a sign of “radical reform.” Rather, it’s “a consequence of the pressure put on people and systems to change.”

U.S. Sen. Raphael Warnock, a Baptist minister representing Georgia, said the verdict “upholds a sense of accountability but not true justice.” The latter, he noted, would mean that Black men wouldn’t have to worry about being hurt or killed while going about their everyday lives.

Faith Leaders Examine the Issue of Justice

After the verdicts were read, Christian author and former NFL player Emmanuel Acho tweeted, “As you digest the guilty verdict of Ahmaud Arbery’s murderers remember, this is not justice, but accountability. Justice implies true restoration, which is impossible in this case, but this is accountability which is the first step towards justice.”

Benjamin Watson, also a Christian author and former NFL player, tweeted about initial cover-ups by police and prosecutors. “Only a leaked video, months later led to these convictions,” he added. “Your righteous outrage made this happen. Not the legal system.”

101 Totally Free Sunday School Lessons for Children

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Check out all these free Sunday school lessons for kids! Use these resources in children’s church, Sunday school, or at home. The Sunday school lessons are great for sharing and teaching God’s Word all year long!

Free Sunday School Lessons for All Ages

1. Adam and Eve

Use this straightforward lesson to teach Creation to your kids.

2. Sunday School Lesson: God Is Powerful

Use this lesson with kids of all ages from the popular Kids’ Travel Guide to the Armor of God.

3. Bullying

Sunday school lessons can tackle tough topics in age-appropriate ways. For example, use the movie A Bug’s Life to teach children about bullying.

4. What Is the Fruit of the Spirit?

Use this lesson from the popular book Kids’ Travel Guide to the Fruit of the Spirit.

5. Jesus Calms the Storm on the Sea of Galilee

Use this free lesson from KidsOwn Worship to teach children that Jesus takes care of us.

6. Jesus Casts Out Evil Spirits

Use this lesson to teach kids that God has power over evil.

7. Jesus Heals and Forgives

Use this lesson to teach kids that Jesus heals and, most importantly, is their friend.

8. Jesus Raises Lazarus From the Dead

Use this lesson from FaithWeaver Now to help children hope in Jesus.

9. Jesus Turned Water Into Wine

Use this lesson from FaithWeaver Now to teach children that Jesus did miracles to show us he is God.

10. The 23rd Psalm

Use this lesson from the popular Kids’ Travel Guide to the 23rd Psalm.

Brian Houston’s Court Date for Allegedly Concealing Father’s Sex Abuse of a Child Moved to Next Year

Brian Houston
Founder of the Sydney-based global Hillsong Church, Brian Houston, leaves the Royal Commission into Institutional Responses to Child Sexual Abuse hearings in Sydney, Oct. 7, 2014. Houston will plead not guilty to a charge that he illegally concealed his father's alleged child abuse his lawyer told a court on Tuesday, Oct. 5, 2021. (Mick Tsikas/AAP Image via AP)

Last week, Australia’s Eternity News announced that the court date for Hillsong Church’s senior pastor Brian Houston was moved to January 27, 2022. Houston has been charged with concealing information about his father’s child sexual abuse of a child.

The announcement was made in the Downing Centre Local Court in Sydney.

Houston was charged by the New South Wales (NSW) Police Force on August 5, 2021, after a two-year investigation concluded that Houston failed to report his father Frank Houston’s sexual abuse of a seven-year-old boy during the 1970s.

Houston stepped down from his position on the church’s boards in September 2021 so he wouldn’t be a distraction while the court proceedings take place.

RELATED: Hillsong’s Brian Houston Pleads Not Guilty to Covering Up Father’s Abuse

On October 5, 2021, Houston’s lawyer entered a plea of not guilty for his client. Houston says he is innocent of the alleged charges and said he was “devastated” after police said he’d concealed information regarding the sex abuse.

“These charges have come as a shock to me given how transparent I’ve always been about this matter…I welcome the opportunity to set the record straight,” Houston said.

NSW Police say Houston “knew information relating to the sexual abuse of a young male in the 1970s and failed to bring that information to the attention of police.”

Hillsong Church Scandals

Last November Hillsong announced the firing of its East Coast (NY) pastor Carl Lentz for what it called “leadership issues and breaches of trust, plus a recent revelation of moral failures.” Lentz was later accused of “bullying, abuse of power and sexual abuse” by the family’s former nanny.

Hillsong Church’s Dallas campus closed in April 2021 after its leadership was accused of misusing church funds for the purchase of ATVs, expensive meals, designer clothes, and items for their children.

Less than a month after charges were brought against Houston, 60 Minutes Australia released a 28-minute episode titled “Hillsong Hell: Disturbing Accusations Expose the Celebrity-Favored Church.” The episode featured two testimonies from women who were sexually abused by leadership within Hillsong Church. One was a college student at Hillsong College and the other was a youth leader at one of the church’s campuses. When they reported the abuse, both were allegedly ignored by Hillsong Church’s leadership.

RELATED: 60 Minutes Australia’s ‘Hillsong Hell’ Details Sexual Abuse Claims Against Leadership; Hillsong Responds

 

Disassociating Paul From Jesus: Breaking Down the False Dichotomy

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By means of sophisticatedly crafted statements on social media, certain prominent voices in the evangelical wing of Christendom have revealed their penchant for pitting Jesus’ ethical teaching against that of the Apostle Paul. To elevate what Jesus taught over against what His apostles taught reveals a fundamental deficiency with regard to the doctrine of biblical revelation. Such false dichotomizing is ostensibly driven by a desire to distance oneself from the Apostle’s condemnation of homosexuality and his teaching about gender role distinctions in the church. The desire to set Jesus and Paul at odds—or to subtly downplay the fact that the apostolic letters are, in fact, the very words of Christ—will inevitably backfire on those who believe they are helping others embrace a more tolerant brand of Christianity in the church.

At the turn of the twentieth century, the church faced a form of theological liberalism in which theologians sought to disassociate Jesus and Paul. Although the driving factors in the theological liberalism of the twentieth century were somewhat different from our current ecclesiastical controversies, the method and desired end were strikingly similar. Attacks on the organic unity of Scripture led professors at Princeton Theological Seminary to proffer some of the greatest arguments for the defense of the unity and progressive development of the canon of Scripture. In his 1912 article titled, “Jesus and Paul,” J. Gresham Machen confronted the liberal attempt to make Paul “the second founder of Christianity”—a redactor of Jesus’ teaching. Machen wrote,

In recent years there is a tendency to dissociate Paul from Jesus. A recent historian has entitled Paul “the second founder of Christianity.” If that be correct, then Christianity is facing the greatest crisis in its history. For—let us not deceive ourselves—if Paul is independent of Jesus, he can no longer be a teacher of the Church. Christianity is founded upon Christ and only Christ.

Machen subsequently turned the content of that article into his much more developed work, The Origin of Paul’s Religionwhich is one of the greatest refutations of efforts to disassociate the foremost Apostle from the Savior.

Geehardus Vos, the great biblical theologian at Princeton, explained that the relationship between the biblical revelation about the earthly ministry of Jesus and the Apostolic writing is the relationship between “the fact to be interpreted and the subsequent interpretation of this fact.” He wrote,

It is a total misunderstanding both of the consciousness of Jesus and of that of the N.T. writers, to conceive of the thought of ‘going back’ from the Apostles, particularly Paul, to Jesus…To take Christ at all He must be taken as the center of a movement of revelation organized around Him, and winding up the whole process of revelation. When cut loose from what went before and came after, Jesus not only becomes uninterpretable, but owing to the meteoric character of His appearance, remains scarcely sufficient for bearing by Himself alone the tremendous weight of a supernaturalistic worldview. As a matter of fact, He does not represent Himself anywhere as being by his human earthly activity the exhaustive expounder of truth. Much rather He is the great fact to be expounded. And He has nowhere isolated Himself from His interpreters, but on the contrary identified them with Himself, both as to absoluteness of authority and adequacy of knowledge imparted (Luke 15:16; John 16:12-15). And through the promise and gift of the Spirit He has made the identity real. The Spirit takes of the things of Christ and shows them unto the recipients. Besides this, the course of our Lord’s redemptive career was such as to make the important facts accumulate towards the end, where the departure of Jesus from the disciples rendered explanation by Himself of the significance of these impossible. For this reason the teaching of Jesus, so far from rendering the teaching of the Apostles negligible, absolutely postulates it. As the latter would have been empty, lacking the fact, so the former would have been blind, at least in part, be- cause of lacking the light.

The relation between Jesus and the Apostolate is in general that between the fact to be interpreted and the subsequent interpretation of this fact. This is none other than the principle under which all revelation proceeds. The N.T. Canon is constructed on it. The Gospels and the Acts of the Apostles stand first, although from a literary point of view this is not the chronological sequence. Theirs is the first place, because there is embodied in them the great actuality of N.T. Redemption. Still it ought not to be overlooked, that within the Gospels and the Acts themselves we meet with a certain preformation of this same law. Jesus’ task is not confined. to furnishing the fact or the facts; He interweaves and accompanies the creation of the facts with a preliminary illumination of them, for by the side of his work stands his teaching. Only the teaching is more sporadic and less comprehensive than that supplied by the Epistles. It resembles the embryo, which though after an indistinct fashion, yet truly contains the structure, which the full-grown organism will clearly exhibit.

This, of course, raises for us the question about the content of the teaching of Jesus and the Apostles. We should at once observe that Jesus never personally wrote anything. The content of the four gospels, and the content of the words of Jesus in the book of Revelation were written down by “holy men of God as they were carried along by the Holy Spirit.” They are no less the work of the Spirit of God through the instrumentality of chosen men than are the words of the Apostles in their addresses to the church. Additionally, it should not be forgotten that the Apostle John ended the fourth gospel by reminding us that “there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written” (John 21:25). Certainly, Jesus taught many things that were not recorded for the church throughout the remainder of the New Covenant era. However, Jesus promised His disciples that the Spirit of God would come and would give them even more revelation than that which He had given them throughout the time of His sojourning with them on earth. This promise is fulfilled in the completion of the canon with the writing of the book of Acts, the New Testament epistles and the Apocalypse.

Healing a Pandemic of Disunity: The Love of Christians Is the Gospel’s Greatest Defense

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If an individual Christian does not show love toward other true Christians, the world has a right to judge that he or she is not a Christian. (Francis Schaeffer)

I read Francis Schaeffer’s The Mark of the Christian shortly after it was published in 1970. Schaeffer quoted Christ’s words in John 13:35: “By this all people will know that you are my disciples, if you have love for one another.” Then he cited Jesus’s prayer in John 17:21 that the disciples “may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.”

Schaeffer tied the verses together:

[In John 13:35] if an individual Christian does not show love toward other true Christians, the world has a right to judge that he or she is not a Christian. Here [in John 17:21] Jesus is stating something else that is much more cutting, much more profound: We cannot expect the world to believe that the Father sent the Son, that Jesus’s claims are true, and that Christianity is true, unless the world sees some reality of the oneness of true Christians. (26–27)

A beautiful, biblical slap in the face.

The Final Apologetic

I was 16—a new believer studying how to defend gospel truth to friends and family. Yet Schaeffer called Christian love and unity “the final apologetic,” the ultimate defense of our faith.

Schaeffer helped me see what should have been self-evident in Christ’s words: believers’ love toward each other is the greatest proof that we truly follow Jesus. If we fail to live in loving oneness, the world—or to bring it closer to home, our family, and friends—will have less reason to believe the gospel.

In 1977, some of us who’d struggled at our churches gathered to worship and study Scripture. Before we knew it, God planted a new church. Our fellowship was a breath of fresh air. At 23, as a naive co-pastor, I thought we’d found the secret to unity. But eventually, though our numbers rapidly increased, too many left our gatherings feeling unloved, not experiencing what Schaeffer called the “reality of the oneness of true Christians.”

Our Deep Disunity

In the 52 years I’ve known Jesus, I’ve witnessed countless conflicts between believers. But never more than in the last year. Many have angrily left churches they once loved. Believers who formerly chose churches based on Christ-centered Bible teaching and worship now choose them based on non-essential issues, including political viewpoints and COVID protocols.

Churches are experiencing a pandemic of tribalism, blame, and unforgiveness—all fatal to the love and unity Jesus spoke of. Rampant either/or thinking leaves no room for subtlety and nuance. Acknowledging occasional truth in other viewpoints is seen as compromise rather than fairness and charitability.

Sadly, evangelicals sometimes appear as little more than another special-interest group, sharing only a narrow “unity” based on mutual outrage and disdain. This acidic, eager-to-fight negativity highlights Schaeffer’s point that we have no right to expect unbelievers to be drawn to the good news when we obsess about bad news and treat brothers and sisters as enemies.

Playing into Satan’s Strategy

The increase in Christians bickering over non-essentials doesn’t seem to be a passing phase. And it injures our witness, inviting eye rolls and mockery from unbelievers and prompting believers to wonder whether church hurts more than it helps.

Satan is called the accuser of God’s family (Revelation 12:10) and uses every means to undercut our love for each other. Too often we do his work for him. His goal is to divide churches and keep people from believing the gospel. “By this it is evident who are the children of God, and who are the children of the devil: whoever who does not practice righteousness is not of God, nor is the one who does not love his brother” (1 John 3:10). When we fail to love each other, we are acting like the devil’s children.

40 Christmas Sermon Ideas

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It’s Christmas time again. And every year pastors have the task to create yet another great Christmas sermon. But after many years of preaching the same message, you can get repetitive.

The message every year should remain the same, but you need a bit of a creative twist on the way you present it every year to keep the message fresh.

So, if you’re stuck in a rut trying to come up with a different way to tell the Christmas story once again, here are 40 ideas straight out of the Bible to get your started.

christmas sermon ideas

40 CHRISTMAS SERMON IDEAS FROM THE BIBLE

GOSPEL NARRATIVES OF JESUS’ BIRTH

1. Matthew 1:1-17 – Preach the genealogy of Jesus in Matthew traced from Abraham through David all the way to Jesus. Matthew is unique because he includes women in his genealogy.

2. Matthew 1:18-25 – Preach the Christmas story through the eyes of Joseph, who planned to divorce Mary quietly until an angel came.

3. Matthew 2:1-12 – Preach the Christmas story through the eyes of the wise men, who seek to worship the newborn king.

4. Matthew 2:1-23 – Preach the Christmas story through the eyes of King Herod, who feels threatened by the birth of a king.

5. Luke 1:26-38 – Preach the Christmas story through the eyes of Mary, who embraced God’s plan no matter how impossible it sounded.

6. Luke 1:26-38 – Preach the Christmas story through the eyes of the angel Gabriel, who is sent to declare the good news to Mary that God has chosen her to give birth to Jesus.

7. Luke 1:39-56 – Preach the Christmas story from Mary’s perspective when she visits Elizabeth and sings praise to God for what He will do through her.

8. Luke 2:1-7 – Preach the Christmas story from the perspective of Mary and Joseph, who had to travel to Bethlehem when Jesus was born.

9. Luke 2:1-7 – Preach the Christmas story from the perspective of Caesar Augustus, who had no idea that his decree for a census was all part of God’s plan to bring a king who, unlike Augustus, would have a reign that would never end.

10. Luke 2:8-21 – Preach the Christmas story from the perspective of the Shepherds when the angles appear out of nowhere and direct them to Jesus.

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