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Leaving Your Ministry: 7 Tips for a Smooth Transition

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How you leave a ministry is as critical as why. Here are seven musts for a smooth exit.

1.   Go on time. Don’t be early or late; they both cause problems.  Wait until you have been released by God, then go in peace. I have only been late in leaving one time, and if I could do it over, I would have left earlier. On time is the best time!

2.   Go quickly. This means different things to different people. Ask your leader how much time they would like you to allow ( i.e., month, two weeks, or immediately). I think the faster the better! If God has released you, it’s over, so leave.

3.   Go with your mouth shut. This is the hardest one. Don’t contact church people; let the Pastor tell others how he wants it told. Don’t fellowship with people you have never had fellowship with before you resigned. There are always those who want “the dirt”—beware of people wanting to be your friend that have never wanted to be your friend before.

4.   Be positive. If you can’t be positive because there is nothing positive, go back to number 3 and go with your mouth shut. I have left four churches; each move has been different. Sure, there were some negative things that happened along the way, but I choose to dwell on the positive.

5.   Always leave in a way that you can come back for a visit or attend church there, no matter what has transpired. Walk in integrity!  Point loyalties to the leadership, not to yourself. You get to move on; they have to stay. When you do come back, come back right! (We’ll discuss this more later.)

6. Leave the ministry in better shape than you found it. I believe a mark of true success is you’ve left a successor. Leadership might not want them, but you should be training and raising up others for them to choose from. You’re only as effective as your team.

7. When you leave, leave! Don’t call workers. If you have special friendships, be a friend, but don’t discuss church stuff. A rule I have followed since I made my first ministry change in 1983 is don’t go back and visit unless you are invited by the Pastor or have his permission to attend. (It’s been a good rule, too!) Don’t allow workers or staff to call you and talk about the church. If people are saying bad things about you after you leave (and they will), let God defend you. Here’s a great truth to live by: “You cannot control what others do, but you can control your attitude and reactions to their choices. Make good ones!”  

Our Church Was Sinking…And Then, Against All Odds, It Started to Thrive

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I’d been a pastor for several years before I received the revelation of effective congregational care. It hit me like a ton of bricks and soon became a revolution that changed my life and ministry forever. I often said, I wish I had known congregational care principles when I started off in the ministry.

This eye-opening experience came to me shortly after I had become the lead pastor of a church facing incredible challenges. They had gone through a sudden valley of grief and pain, heading for a split, with unbelievable tension and strife. The Sunday morning attendance had dwindled from almost a thousand to less than four hundred, and people were still leaving.

It seemed as though people were finding themselves in gridlock and nobody was willing to surrender, which consequently caused unreal stress and strain. Not only did God graciously help me to bring restoration to the church but also gave me divine wisdom to deliver a solution to the apparent problem. What once was defeat, became one of the most significant victories you could ever imagine.

Deep down in my heart, I knew that real ministry is about people, and if we miss connecting with them, we could lose the God-given momentum. It was at this crucial moment that we discovered the powerful concept of people caring for people.

Many churches today still believe that they provide adequate pastoral care to their congregation. Looking at it a little closer, we will discover that they are not, in reality, providing pastoral care, but only crisis care. This perspective means that people usually have to face a crisis before they receive attention, but once the crisis is over, so is the care. That’s not the way to connect people and is most probably not the way to care for the flock God has entrusted to us.

Somewhere along the line, we have missed this reality in the body of Christ and erroneously made pastoral care the sole responsibility of the pastor. This mindset held on over centuries and became the traditionally accepted norm for congregational care. Unfortunately, this mentality remains stuck in many minds to this day.

With the excellent help of my leadership team, we put a system in place whereby our members were trained and developed to connect and care for one another. The more we researched this concept, the more we came to the understanding that it not only meets a crucial need, but that it’s entirely biblical, and should be part of the ongoing ministry of every congregation. 1 Corinthians 12:25-26 says, “But that the members should have the same care for one another. And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it.”

Against all the odds, the church grew exponentially within the first year to the point where we had to provide four hundred additional seats in the sanctuary immediately.

It is often difficult to get from where we are to where we ought to be if we continually allow the overwhelming demands of a congregation to strangle us. Unless we deliberately take steps to change from the lone-ranger style of pastoring to a shared-pastoring style, we will remain frustrated in our goals and stagnate in our development. When I saw this revelation, it soon became a revolution that positively changed the culture of our church and set us on the highway for becoming pace-setting in our entire region.

Excerpted from The Care Revolution: A Proven New Paradigm for Pastoral Care
By Dr. John W Bosman

Do You Really Love God? This Hebrew Word Will Tell You

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When we think of love in the Bible, we often think of the Greek words mentioned in the New Testament: Agape, storge, and eros. A video by the Bible Project invites us to look at a Hebrew word for love and what it can teach us about how we are to act.

The Hebrew Word for Love

The Hebrew word for love is “ahavah” which essentially describes the kind of “affection or care that one person shows another.” It is seldom used to describe the feelings or passions between romantic partners, but it is generally used in a more broad sense.

The examples we are given in the Bible of this word being used include a wide range of relationships. When ahavah is used, we are told Abraham had ahavah for his son, Isaac. Jonathan showed David ahavah. We are even told that the people had ahavah for David, their leader. We are shown instances where the word for love is used for parental and brotherly love, and even to describe the love a people have for their leader. In fact, when the Bible describes the relationship between Hiram, the King of Tyre, and David, this word is used.

Moses told the Israelites “God showed affection for you, He chose you…because of his ahavah for you.” (Deuteronomy 7:7-8) Anyone who has read any significant part of the Old Testament knows that God did not show the Israelites love because of something they did or how they acted toward him. Rather, he loved them because it is in his nature to love.

In Jeremiah, we are told that God’s ahavah is everlasting (31:3). The narrator of the video says that everlasting means God’s love knows no beginning or end—it simply is.

What Is God’s Love Like?

Hosea describes God’s love as a husband’s love for his wife, or a parent’s for a child, describing it as a feeling. In addition to a feeling, though, it’s an action. In other words, it is something God does.

God’s love compels action in us as well. In Deuteronomy, we are instructed to show ahavah for others as God has shown to us. Just as God defends the cause of the fatherless and the widow, and shows ahavah to the immigrants by giving them food and clothing, we are to do the same. The Bible instructs us that to actively love God we are to actively love the others in our midst.

This concept of actively loving others is the underlying understanding behind Leviticus 19:18: “You shall love your neighbor as yourself.”

And while the video sticks to Old Testament examples (hence, the Hebrew), this concept of actively loving God by loving others is a theme Jesus spoke about as well. He told us “whatever you did for one of the least of these brothers and sisters of mine, you did for me.” (Matthew 25:40)

If you want to know if you really love God, evaluating the things you do to help others is a good place to start.


If you enjoyed this video from the Bible Project, you’ll like these as well:

What the Book of Job Teaches Us About Unexplainable Suffering

Animated Explanation of ‘The Messiah’

Do You Understand the Psalms?

Understanding the Book of Proverbs

The Gospel of the Kingdom

Satanic Temple Unveils Disturbing Statue at Arkansas Capitol

Satanic Temple Baphomet
Wikimedia Commons / Screengrab Youtube @THV11

The Satanic Temple unveiled a statue of Baphomet, a goat-headed winged creature, on Thursday August 16, 2018, on the grounds of the State Capitol building in Arkansas. The figure is accompanied by two smiling children looking up at him.

More an attempt at a power struggle than an act of devotion to Satan, the monument’s presence was intended to protest the Ten Commandments monument that was installed at the Capitol in 2017. Satanists, atheists and even Christians came to the First Amendment rally where the eight and a half foot monument was unveiled.

According to CBS News, “The monument arrived on a flatbed truck and was unveiled at the bottom of the capitol steps, CBS affiliate KTHV reports. Meanwhile, the Ten Commandments stood behind a screened fence surrounded by caution tape… The Satanist group removed the statue later Thursday.”

The Satanic Temple Calls for Religious Liberty

“If you’re going to have one religious monument up then it should be open to others, and if you don’t agree with that then let’s just not have any at all,” Ivy Forrester, Satanic Arkansas cofounder and one of the organizers of the rally, said.

The group certainly made a statement with the statue, albeit only for a day. The statue is not allowed to stay without legislative sponsorship according to a 2017 law. The controversial Ten Commandments monument had legislative sponsorship through Republican Sen. Jason Rapert.

The Ten Commandments monument has had its adversaries from the initial legislation proposing its installation. The ACLU, who vehemently objected to the monument’s installation, claim the Ten Commandments monument make those that practice a different religion feel like “second-class citizens.” Shortly after its installation, a man drove his car into it in the middle of the night. The monument had to be replaced with another one.

Speaking of the Baphomet statue, Rapert called the protestors “extremists” and said “it will be a very cold day in hell before an offensive statue will be forced upon us to be permanently erected on the grounds of the Arkansas State Capitol.”

Satanists have used similar protest moves in Oklahoma, which once had a Ten Commandments monument at its State Capitol. In 2015, Oklahoma’s Supreme Court ruled to remove the monument after Satanists and others pressured the decision. A Baptist minister, Bruce Prescott, filed a lawsuit concerning the monument and said he was not against the Ten Commandments, rather against the monument being on public property.

On Thursday in Arkansas, the rally drew about 150 people in attendance. A smaller group of Christians stood nearby counter-protesting with signs with Scripture on them, but the situation remained peaceful.

What Is the Satanic Temple?

The Satanic Temple describes itself as a group whose mission it is to “encourage benevolence and empathy among all people, reject tyrannical authority, advocate practical common sense and justice, and be directed by the human conscience to undertake noble pursuits guided by the individual will.”

Confusingly, the group tries hard to distinguish itself from Satanic cults or the Church of Satan, which worship Satan. In contrast, the Satanic Temple does not “worship a personal Satan” and concerns itself with the public sphere. The group has done things like oppose Westboro Baptist Church and offered clubs for children in schools as an alternative to religious after-school clubs.

What You Need to Hear in a Tough Time in Ministry

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Maybe you’ve been going through a tough time in ministry lately.

The day just got started and you’re already wanting to go back to bed.
You’re drowning in your to-do list and calendar.
Things just feel off.

Or maybe life has never been better.

You feel on top of the world.
Everything is working out just like you want it to.
You can’t say it enough—you’re doing great.

Maybe you’re somewhere in between.

No matter where you are today—mountaintop, valley or hill—here are five things we all need to hear from God.

Five things that no matter where we are or where we’ve been you (and me) need to hear this week!

  1. Chill out.

Relax. Take your foot off the gas. Stop trying so hard to make life work out exactly the way you want it to.

You’re not in control.

This is sometimes a super hard thing for me to realize, but it’s true. No matter what I do or don’t do, I’m not in control of my life.

And that’s OK.

God is in control. And He is good. So chill out.

  1. God’s plan is 1000x better.

Speaking of control, God’s plan is so much better than ours will ever be.

We may not see it now, but God has a plan for our lives. And get this, it’s amazing!

Our plans? They’re flawed, imperfect and change every other day. God’s plan? It’s been written from day one, we can’t do anything to mess it up.

God’s plan is always so much better than the plan I could come up with on my own. I’ve seen this over and over in my own life. Trust that His plan is so much better.

  1. God doesn’t look for the qualified.

God doesn’t look for the talented, the blessed, the rockstar, the celebrity or the guy with millions of followers.

He looks for the willing.
The simple.
The available.

He looks for me, He looks for you, and He calls us to do some amazing things for Him.

  1. God can use this.

Whatever you’re walking through today, God can use it.

This valley.
This pain.
This season.

He can (and will) use it all for good.

Nothing is wasted when it comes to God. Whatever you’re going through right now, it’s not pointless, there is a reason behind it, even if things don’t seem clear right now.

  1. God doesn’t want anything from us.

He just wants us.

For us to love Him.
To spend time with Him.
To talk with Him.
To worship Him.
To show our love in any and every way we can.

God doesn’t ask us to pass a test, jump through hoops or complete a million weird tasks to earn His love. He doesn’t want anything from us, He just wants us.

So often we feel like God is asking so much from us—for our money, our church attendance, our good deeds—but really He doesn’t want anything from us. All He’s asking for is that we love Him. When we love Him, the other things will follow. Not to earn His love, but because we love Him.

These five things were life-giving to me this past week. Challenging, but things I needed to hear from God.

Sometimes we don’t need big, dramatic events to wake us up to what God’s doing in our lives. Sometimes it’s the simple reminders, the seemingly easy truths that change our whole perspective.

This article originally appeared here.

How to Build a Rock-Solid Project Communication Plan: A Checklist

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On the morning of Jan. 13, 2018, an alert was sent out to residents of Hawaii, warning them — in no uncertain terms — that ballistic missiles were headed for the island.

“SEEK IMMEDIATE SHELTER. THIS IS NOT A DRILL.” the message read, spelling out the dire implications for the recipients.

As it turned out, there were no missiles headed for Hawaii, but the people who received that alert didn’t find out that the grim message was an error until almost 40 minutes later. During that time, all they could do was sit and wait for unavoidable doom.

Even more than the initial operator error and miscommunication that led to the false alarm (an employee mistook an internal drill for an actual emergency), the subsequent actions — or lack of action — by authorities turned the incident into one of the highest-profile communication breakdowns in recent memory. It’s one that everyone can learn from.

The Hawaii Emergency Management Agency clearly could have used a better project communication plan, but then again, who couldn’t?

Why you need a project communication plan

You can have the best people, the best equipment, and the best project management software money can buy, but still, your entire project can come gloriously crashing down because of a simple breakdown in communication.

An important message isn’t communicated clearly and is sent to the wrong audience, then the follow-up message isn’t sent in a timely manner or via the appropriate channel… and suddenly millions of people think that nuclear missiles are hurtling toward Hawaii.

Even when you’re not confronted with a disaster, a project communication plan is vital. Good decisions begin with good communication, and you can ensure that good communication is happening within your team by following this plan.

Hopefully, your team doesn’t have to deal with potential incoming nuclear missiles, but you never know what unexpected changes will come along during a given project. If you at least know ahead of time how your team will share information in response, though, you’ll save lots of time and confusion.

A checklist for how to build a project communication plan

This checklist will walk you through all the steps you need to take before delivering any message. It’s versatile enough to handle almost every scenario, but you’ll need to use your own judgment as a project manager to fill in the blanks.

But don’t worry: Along with every step, I’ve included the question or questions you should answer before proceeding to the next step.

checklist: how to build a project communication plan

1. Determine the desired outcome of your communication

 THE QUESTION:  What outcome or action do I want from the recipients after dispatching my message?

You shouldn’t begin crafting your message until you figure out what your message is intended to do. Does your message require an immediate response from a recipient after an unexpected setback, or is it a regular weekly status report letting stakeholders know that everything is going according to plan?

The first scenario should include explicit instructions to the recipients on what action is required on their part and information regarding a follow-up meeting. The second might not require any response at all.

2. Select the appropriate communication channel

 THE QUESTION:  What communication channel(s) will get my message to the intended audience as quickly and thoroughly as possible?

Are you sending an internal memo to your development team, or a status update to the customer? Each scenario calls for a different channel.

Your development team might be used to getting messages from you on your collaboration tool, while your project management software might feature a secure channel for communicating with external stakeholders.

These expectations should be established during the project kickoff stage and followed throughout the project.

If you send a status update via email one week, then via collaboration tool, then via text message, you will likely confuse and lose the trust of your team.

3. Identify the necessary stakeholders (audience)

 THE QUESTION:  Who is this message intended for?

If your message is to ask two programmers to work overtime over the weekend to complete a critical deliverable, do you really need to send out a companywide email?

Has your team identified a dangerous flaw with your product that the public needs to be made aware of immediately?

These are two totally different audiences, and you need to determine who you’re communicating with before you just start shooting off emails.

If you continuously send messages to people to whom those messages are meaningless, they will eventually just stop reading your messages, which becomes a problem when you actually need to communicate with them.

Think of it as the “Boy Who Cried Wolf” scenario, or the “Co-Worker Who Always Replied All.”

4. Determine who will be the voice of the communication

 THE QUESTION:  Which member of the team is most qualified and appropriate to deliver this message?

When you’re delivering a message, you want it to hold weight. In other words, you want your audience to trust and place value in the message they’re receiving.

That’s why you wouldn’t ask a summer intern to tell your stakeholders that the million-dollar project your team has been working on for a year is now going to be a two-million-dollar project and is a year behind schedule.

On the other extreme, you don’t need your founder and CEO to fly in from Germany to announce the summer potluck picnic at the local park.

If your message is about the project budget, have someone who is the most familiar with the budget deliver it. If your message is about software code, ask the lead programmer to deliver it. If your message is about the end of summer barbecue for the interns, it’s OK to have your longest-tenured summer intern spread the word to the rest of the team.

5. Prepare and deliver the message in a timely manner

 THE QUESTION:  Is your message clear, concise, and completely factual? When does it need to be sent for the recipients to act on it?

Finally! After all that preparation, it’s time to actually communicate.

This step actually encompasses several parts, such as drafting, editing, and proofreading your message. Entire textbooks have been written on business communications, and you could go through multiple advanced degrees without mastering the discipline, so I won’t try to summarize anything here.

But for our purposes, the important thing to remember is to check and double check, not just the grammar and spelling but also the tone of the message you’re sending.

You don’t need to look far to find organizations that botched this step, and paid a steep PR cost for it. An embarrassing typo or insensitive comment can be damaging, even in an internal memo to three people.

In addition to the content of the message, timing is also important.

The elusive “best” time to post on various social media platforms is changing constantly, but here is a guide from HubSpot. Use common sense: Do you think more of your team will process an email that is sent on Monday at 10 a.m., or 9:48 p.m. on Friday?

6. Monitor the communication channel for feedback

 THE QUESTION:  How can recipients of my message respond, and who will be monitoring the channel to respond to them?

So you’ve crafted your message, identified your speaker and audience, and delivered it on all the appropriate channels. You’re all done, right? Not so fast.

Communication is a two-way street, and your audience will inevitably have questions and feedback. If one of your stakeholders asks a question about the proposed new budget only to get radio silence in return, your communication has failed.

Ideally, the party who delivered the message should also be the one monitoring the channel (email, collaboration tool) for feedback, but in some cases, a team (the IT team, for example) should monitor the channel to ensure a more timely response than one individual would be able to deliver.

What’s your project communication plan?

Even if the Hawaii Emergency Management Agency had followed this plan, they might not have been able to avoid the unfortunate false missile alarm earlier this year. But a good project communication plan could have helped the agency quickly and clearly rectify the situation and better handle the aftermath.

Good project communication can be challenging at times, but with the right people and processes in place, you’ll have a foundation set for better decision-making.

Would you add anything to this list? What are your best tips for communicating with your team? Please share them in the comments below.

The original article appeared here.

Pushpay Review: How a 200-Member Church Increased Giving By $30,000 a Month

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Increasing church giving can be a challenge, but it’s not impossible. Here are some ways one church increased their giving by $30,000 a month with Pushpay.

Sojourn Heights in Houston, Texas is just a small neighborhood church, but they’re making a big impact on the world.

At Pushpay, we hear stories all the time about how our giving platform is changing lives and helping to build and grow churches throughout the world.

Some stories are just too good not to share. This Pushpay story about Sojourn Houston is no exception.

Recently, I had the opportunity to speak with Drew Knowles of Sojourn, a family of neighborhood churches in Houston, Texas, and I asked him to tell me a little bit about their churches, their work, and how their transition to Pushpay has impacted their ministry. I was blown away by what I heard.

About Sojourn Heights

Sojourn Houston, which is part of the Acts 29 Network, planted their first neighborhood church, Sojourn Heights, in 2010. Since then, they’ve planted one more neighborhood church in Houston, Sojourn Montrose, and they’ll launch Sojourn Galleria in October.

Their philosophy mirrors a growing trend in the church planting world, which is to establish smaller neighborhood churches around the city rather than investing in one big megachurch. They do this to meet the specific needs of each neighborhood and because this low-to-the-ground method doesn’t require a lot of overhead or staffing. That means a good portion of giving can actually go right back into church planting in the Houston area and beyond.

Transitioning to Pushpay

A few years ago, Sojourn switched over to MAG Bookkeeping, because they needed a bookkeeping solution that could grow with them. And MAG, in turn, recommended Pushpay as a mobile giving solution they could trust.

Sojourn Heights, their first church, made the switch to Pushpay in November of 2014, just in time for the year-end giving push. And in 2014, with the help of Pushpay, they ended up surpassing their year-end goal. And in 2015, nearly every month their giving has increased $20K-$40K over their 2014 numbers. 

Of course, what’s really important to note is this giving increase came with no significant rise in church attendance. According to Drew, “It’s not like the church exploded. It was really the same number of people, but giving increased by that much.” Just goes to show how important it can be to have a tool in place that simplifies the giving process.

Secret to Success With Pushpay

When I asked Drew what he thought made this transition successful for them, he immediately mentioned both the church’s commitment to church planting and the opportunity to easily set up recurring giving.

A Predictable Budget

At Sojourn Heights, one of the primary goals is church planting both locally and around the world. Currently, the church gives 15 percent of its annual budget to support the establishment of local churches as well as a group of churches in Italy. The congregation is committed to supporting this important work, and one of the best ways they realized they could plan ahead and be good stewards as a church was by setting up a very consistent and predictable budget through recurring giving.

As a young, urban church, switching to mobile giving was easy. Currently, 90 percent of the congregation is giving, and 97 percent of givers are giving through the Pushpay app; a significant percentage of the congregation has also set up recurring giving. This is a huge deal considering we live in an era where 20 percent of the church generally does 80 percent of the giving. Ninety percent participation? That’s amazing, right?

An Extra 10 Percent

The addition of this predictable monthly budget has allowed the church to set aside not just 15 percent but 25 percent of their annual budget for church planting in 2016, and they’re so excited about being able to pour this additional 10 percent into building the kingdom.

More to Say About Pushpay

When I asked him for any final words, this is what he told me,

I love the startup vibe I get from Pushpay and the commitment they make to software updates. They’re really listening to customers and doing what they ask. In the internet age that’s what you’re looking for in any sort of online solution, but especially online giving. If Pushpay isn’t going to adapt to the times, it’s not a platform worth having a decade from now. What I love about Pushpay is that I’m confident it will.

That’s what I love about Pushpay, too.

AUTHOR BIO:
About Beka Johnson
Beka is the Inbound Marketing Coordinator at Pushpay. In her spare time, you can find her reading, writing, crafting, creating, and thinking up ways to make good things better.

Read this next about 7 promises God gives those who tithe.

Free Bible Lesson – Exodus “Jesus My Redeemer”

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Free Bible Lesson – Exodus “Jesus My Redeemer”

Key Point: Jesus Saved ME!
Memory Verse: Exodus 15:13 “The people you rescued were led by your powerful love to your holy place.”

Lesson Summary – Today, kids, what we are going to talk about is the book of Exodus. In the book of Exodus we see Jesus as our redeemer. I know that is a big word, can anyone tell me what it means (allow for responses). That’s right, Jesus saved me. We are going to talk about how Jesus saved us from a life of wandering, not knowing where we are going, not knowing what we are doing. Jesus gave us a reason to live. We don’t have to wander like the Children of Israel did in the wilderness. We don’t have to wander through our lives not knowing what we are here for. Jesus loves us very much and wants us to obey him. The Lord saved the children of Israel. They were slaves forced to work in another country called Egypt. God saved them and took them out of that situation. Just like many of us, how many of you have asked Jesus to come into your lives? (Allow for responses.) Just like the people of Israel were slaves to Egypt, the Bible says without Jesus we are slaves to sin.

You saved my life – (A skit about how grateful people are when their lives are spared from death)

(Have the sound of large truck going by blowing the horn and then the scream of a little girl.)
Candy – (out of breath) Wooho! That was a close call!
Pastor – Candy, what’s wrong, you seem flustered. Are you alright?
Candy – Yea, I am now.
Pastor – What happened?
Candy – Well I was walking home from school, pastor, and I started counting all the clouds in the sky and I accidentally walked into the street. I surely would have been hit by a car if my good friend James didn’t jump out and pull me out of the way.
Pastor – Wow, that was very brave of James.
C – I know, I owe him my life and I told him I said, “James I will follow you around wherever you go and do everything for you, even take out the trash because you saved my life.”
P – Really, you told him that?
C – Yea, I said that I would not stop following him or doing things for him until I had a chance to save his life as well. Oh Pastor, he was so brave he didn’t even think about his own life. What a brave, brave boy.
P – Well you know, Candy, that it is important that you thank him for his bravery and selflessness, but there is someone who saved you from something much more scary, something much more dangerous, than a truck.
C – Who did that, and what can be more scary than a big truck?
P – That person was Jesus Christ and he saved you from sin.
C – Really, he did that for me?
P – Yes, He really did. It is important that you are thankful to James for what he did for you. But you need to know that what Christ did on the cross is much greater because you were spared from a lifetime of death.
C – Really?
P – Yes really, remember how you wanted to thank James and to serve him and wait for an opportunity to save his life. We need to be greatful to the Lord in the same way for what he has done for us. We need to serve him out of a thankful heart and look for ways to lay down our lives for him because he gave his life for us.
C – Wow! I never realized that before, thanks Pastor. I am going to look all day for ways I can serve Jesus more.

Teaching –  In that last skit, kids, what did Candy learn? (Allow for responses.) That’s right, she learned what Jesus Christ had done for her. We are learning this week about the book of Exodus and how Christ is our redeemer, which means he saved us. In Exodus we see how God delivered the children of Israel from the Egyptians. The people of Israel were slaves to the Egyptians. They were forced to do hard labor and were only given food and water. They wanted to be free so God prepared a man to set them free to take them out of Egypt and their slavery to a land of peace called the promised land. It was very hard for Moses because Pharaoh, the King of Egypt, didn’t want to let the children of Israel go. So Moses prayed and God told him that he would be with him, so Moses went to Pharaoh and performed many miracles so that Pharaoh would know that Moses’ God is the one true God. God brought many plagues to the land of Egypt so that all of Egypt would know that God is a God who desires to deliver his people. Finally, after all the plagues, Pharaoh decides to let the children of Israel go. God delivered them out of Egypt because he loved them. God used Moses to deliver his people. And do you want to know what, kids? The same God  that delivered the people of Israel can deliver you today. No matter what may be holding you captive like the evil king pharaoh was doing, it doesn’t matter because God is able to do what we can not do. He will always deliver you if you call on his name and ask him to. All we need to say is “Jesus save me” and he will. Today, if you don’t know Jesus, think about all the things in your life that are hard things that you know you can not do on your own. If you call on Him and ask Him to come into your life, He will save you, He will deliver you from a life of hardship like the children of Israel in Egypt. So be thinking about that today during our lesson.
Interview a fireman – (have a person dressed up in a fireman suit or T-shirt and hat come in)

Interviewer – Hello how are you?
Fireman – Good how are you?
Interviewer – So what do you do for a living?
F – I am a fireman I make a living saving people from fires.
I – You are paid to risk your own life to save the lives of others?
F- Exactly.
I – Doesn’t that seem scary to risk your life for people you don’t even know?
F – Not really because it is my job to save lives. My mission as a firefighter is not even to worry about my own life but to be consumed with saving the lives of others.
I – You know what, Mr. Firefighter, your job sounds much like the job of one of my very best friends.
F – Oh yea, what does this friend of yours do?
I – He is sort of well… You know… He is the Son of God.
F – Really? How is the son of God a firefighter?
I – He isn’t a firefighter but he is in the business of saving lives. He, much like you, came to earth and his only mission was to save our lives from the fires of hell. He didn’t even think about trying to save his life but willingly died for us so that we can live for him. Jesus saved you and me so that we don’t have to live an eternity without Him.
F – So I guess you can say that Jesus was sort of a divine firefighter—he came to save us from the fire of hell.
I – Exactly
F- So even though I do good things and save lives, I still need Jesus to save me?
I – Yes you do, Mr. Firefighter, because the Bible says that our righteousness is like filthy rags.
F – Which by the way can cause fires.
I – Yes that’s true, but Mr. Firefighter you need Jesus. You can’t save enough people from fires to earn you way into heaven. Heaven is a free gift offered to all. All you need to do is say, Jesus I need you to come into my life and be my personal Lord and savior.
F – I think that I want to do that.
I  – All you need to do is repeat after me. (Have Fireman repeat the following prayer after the Interviewer) “Dear Jesus I ask that you would come into my life and forgive me of all my sins, I give my life to you and ask that you would save me. In Jesus’ name Amen.
F – Wow! What a difference Jesus makes. Thanks but I had better get going.

3 Reminders for Weary Parents

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Time is going so fast. Here are three reminders for weary parents.

Our baby boy is only five days old and I already wish I could stop time. Everyone told me that raising kids goes fast but I didn’t believe them… until I had kids. I have watched eight years of my oldest child’s life fly by. Each passing month feels like a week, each week feels like a day, and each day feels like a minute. As chaotic as life can be raising small kids, I wish I could slow it down or freeze time nearly every day.

Don’t Wish These Years Away

For those who are raising young kids at the same time I am, there are a few things we need to be reminded of:

First, even though we are physically exhausted, we are spending our lives to raise souls. God entrusted us with these little people and they are ultimately His creation for His glory. We are to steward them and raise them in such a way that brings God honor and pleasure. The tired moments all add up to be moments of spending our life for the right reasons.

1 Corinthians 10:31 says, “Whether we eat or drink, whatever we do, do it for the glory of God.” This means that even wiping noses or backsides, clearing off tables or cleaning up floors, disciplining for hitting or teaching them to serve—whatever we do, as tired as we may be—we do it for the glory of God.

Second, we only get this season once. I know it sounds trite, but if you’ve been raising kids for any amount of time, you know, it goes fast! As much as we wish we could rewind the clock, we can’t. Those moments when we want to take back what we said, we can’t. The times when we want to redo that season, we can’t. All we can do is learn from the past and keep pressing on toward the upward calling of knowing Christ and helping the little ones we raise to do the same (Hebrews 12:1-4).

Wishing away the little years, or any stage of child raising for that matter, is not the right attitude. Rather, we should have a total abandonment to do our best at raising the kids well in that specific season, teaching them to obey what Christ has taught and commanded (Matt. 28:19-20) and accept the fact that this season will pass soon. It can feel like some of the stages of raising a kid require more reliance on the Holy Spirit’s power than other stages, but the truth is that all of them require God’s divine power.

Third, the calling to raise kids is a missionary calling, of sorts. Your mission field is the home, and the people you are trying to reach are the ones who call you “mom” or “dad.” They need the Gospel, they need hope, they need the teaching of the Bible, to know what truth is, and to be exposed to the message of Jesus Christ through word and action. Just like living as a missionary in the rural parts of India would require a whole-life dedication to living on mission, so does the calling to raise our kids.

I am sitting here in the middle of the night writing this post with my five-day-old son wide awake staring up at me. As I look in those little eyes, I have to remind myself that there is a little soul in there that needs me to live a life worthy of the Gospel (Philippians 1:27). This little guy, and my other kids, need me to show them what it means to know Christ and have abundant life in Jesus. My love for Christ compels me to love them even more. As I love them and Christ, I live out the mission to make Christ known in my family.

Time is going fast. But our homes are ripe for the harvest. So whether your kid is five days old or five days away from going to college, don’t wish away the opportunity you have to love Christ by loving your kids well. Love your kids well by showing them Christ.

This article originally appeared here.

The Why and How of Leading an Inter-Church Small Group

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The very first home-based small group I participated in was organically formed. It wasn’t associated with any church.

We attended three different churches and lived in two different cities spread out over about 20 miles. We were four married couples related through a chain of friendships, from work and outside activities, wanting to study and apply the Bible together while having a good time.

The location of our weekly meetings rotated between each of our homes. We also rotated the leader responsibilities to the couple hosting. Each couple was responsible for food, leading the Bible study and prayer time every four weeks. It worked well for us.

Some great things happened in the life of our small group. This included one of the couples leaving the group to head for Africa as missionaries.

The Future of Small Group Bible Study

I am sure the concept of establishing small groups that cross church boundaries or are not associated with any church is viewed by some as controversial. One of the arguments against this concept is the possibility of people changing churches. Unfortunately, competition between churches, instead of cooperation, has resulted in the church (capital “C”) impacting the community much less than it could.

I believe the inter-church small group is going to be more prevalent in the future.

Why Inter-Church Small Groups?

People are going to become less attached to a specific church (maybe even denominations). The concept of church membership will fade away. Online attendance to church services will increase and there are many services around the world to choose from. People will be looking more to an inter-church small group for support to their spiritual growth rather than the traditional church services.

“24.5 percent of Americans now say their primary form of spiritual nourishment is meeting with a small group of 20 or less people every week.”

7 Startling Facts: An Up Close Look at Church Attendance in America by Kelly Shattuck.

At the same time, the value of friendship and community will increase. Small groups will form organically with friends, similar to my early experience. Technology will be used for friends to participate in groups from around the world. This will cause online groups to increase in popularity as friends move but stay connected.

Scary and Impactful

This view of the future may be scary to some people. But imagine what would happen in your community if churches cooperated to set up and support small groups that were community service, mission and discipleship focused.

Just think about it.

Question: What are your thoughts about the long-term future of small groups? How do you see them changing in the future?

This article originally appeared here.

Seven Deadly Sins in the Pulpit

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It is increasingly common today to hear parts of the gospel proclaimed. The same was happening in the early church. In Acts 20:26,27 Paul says to the Ephesian church elders, “I declare to you today that I am innocent of the blood of any of you. For I have not hesitated to proclaim to you the whole will of God.” (Acts 20:26, 27)

Unlike many modern preachers, Paul refused to edit out the difficult parts of the message. He insisted on preaching the whole gospel.

In 604, Pope Gregory wrote about the “Seven Deadly Sins,” which included pride, gluttony, envy, lust, anger, greed and laziness. In the spirit of the Pope’s top seven, here’s my list of “Seven Deadly Sins of the Pulpit.”

1. PREACHING CHRIST WITHOUT THE CROSS.

No cost Christianity. Paul determined to know and preach nothing except Christ and Christ crucified (1 Corinthians 2:2). Today it seems we preach everything but Christ and the cross, causing many to live as enemies of the cross (Philippians 3:18).

2. PREACHING SALVATION WITHOUT SANCTIFICATION.

No change Christianity. So many claim Christ today with no evidence or change in their lives, and the pulpit is at least partially to blame.

3. PREACHING DECISIONS WITHOUT DISCIPLESHIP.

No commitment Christianity. I know we are getting crowds and decisions, but are we making disciples?

4. PREACHING LOVE WITHOUT LORDSHIP.

No compliance Christianity. Jesus is Lord, and because He is Lord, he heals, delivers, provides and saves. 

How to Refuel Your Life in Mid-Flight

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During the Cold War, the Strategic Air Command operated 24 hours a day as a shield of protection for our nation. This meant that at any point in a given day, there were fully combat-configured bombers flying to assure the safety of our nation.

Since these planes flew constantly, how did they remain full of gas? They did what is called mid-flight refueling. A refueling plane actually flew up next to the Strategic Air Command plane, docked in, and filled the plane with gas.

As a pastor, you need to learn how to refuel your life in mid-flight.

You can’t just hop off to a tropical island every time you get tired and discouraged. You have to keep going. You have to learn how to recharge yourself in the middle of your hectic lifestyle.

The fact is, it takes energy to do God’s will. What do you do when you run out of energy? Psalm 94:19 says, “Lord, when doubts fill my mind, when my heart is in turmoil, quiet me and give me renewed hope and cheer” (TLB).

I suggest that once a day, you should go outside in your yard, sit down and just be quiet. I’m not talking about reading your Bible. You ought to read your Bible every day, but I’m talking about getting alone for five minutes a day and being completely silent. Ask God a question, and then just sit there and listen.

On days when I’m really stressed out from problems and crises, I go home knowing that when I walk through my front door I’ll be greeting a wife who also has problems and issues and who also needs me.

Often when I’ve had a really hectic day I will walk up to the front door and not go in. I’ll just stand there for a minute, before my wife knows I’m home, and take a few deep breaths. I’ll stand there and decompress for a minute. We used to have this big old milk container that sat outside the front door, and I used to call it my worry jug. I’d stand there and imagine putting all my worries in the jug so I wouldn’t take them into the house with me.

Learn to take little mini-breaks during the day. When you feel your pressure rising, just stop and say, “God, I want to tune in to you again. I want to focus in on you.” I’m not suggesting 30 minutes of meditation. I’m talking about 15 or 20 seconds. Just little mini-breaks where you stop and be quiet.

Inevitably, it’s tough to live God’s plan for your life. You start getting distracted. You start having discouragement. You start to doubt. And you start to coast. And when you coast, you start heading downhill.

Discouragement leads to doubt. How do you defeat doubt? You remember three things:

  1. I remind myself of God’s goodness yesterday. I make a list of all the things he’s done in my life, and I just start being thankful. The attitude of gratitude is the healthiest emotion that you can have.
  2. I remember God’s presence today. I remind myself that he’s with me right now. I’m not alone. Even when I feel like I’m completely alone, I’m not. I’ve just forgotten that he’s there with me.
  3. I remind myself of God’s promises for tomorrow. There are thousands of promises for us in the Bible. Each one is something I can claim in faith.

God’s goodness yesterday, God’s presence today, God’s promises tomorrow. I don’t need to doubt. I don’t need to be discouraged. I don’t need to be distracted. I can renew myself daily.

If you want to last over the long haul of ministry, you have to learn how to recharge yourself spiritually, emotionally, physically and mentally. Second Corinthians 4:16 says, “For this reason we never become discouraged. Even though our physical being is gradually decaying, yet our spiritual being is renewed day after day” (GNT).

Figure out what renews you. Make a list of the things that keep you going, the things that re-energize you. Then do those things over and over.

Here’s an easy formula to remember: Divert daily, withdraw weekly, abandon annually. Know what relaxes you and what recharges you spiritually, physically, mentally—and do it.

This article originally appeared here. 

Declining Attendance and 7 Preaching Shifts That Are Happening Right Now

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Every week you host services at your church hoping to reach more people, which is admirable and appropriate.

The problem is that the culture is changing and never bothered to ask your permission.

In many ways, preachers are using a method that’s been around for centuries…if not millennia…which on the one hand is wonderful. The challenge is that culture is changing so rapidly, fewer and fewer people are hearing the message every year. At least that’s the case in many, if not most, churches.

If you think that the cultural change is over, fasten your seat belts. It’s not showing any sign of decelerating any time soon.

Here are seven things that are changing right now.

Wise leaders will see the change and respond. As we’ve said before, leaders who see the future can seize the future.

1. People Aren’t Automatically Coming to the Message Anymore

It’s almost singularly true that throughout human history to date, the only way to get the message was for people to assemble to hear it.

Just think about Jesus’ day: The crowds assembled to hear him. And in every century since then, that’s how it worked.

But technology has changed things so much that our culture doesn’t operate that way any more.

In the past, people brought themselves to the message. Today, you bring the message to people.

Think about how profoundly things have changed in the last decade. Amazon and other online options means you can get anything delivered to you overnight…and you rarely if ever have to leave the house. The shift in how humans (here in the West) behave is profound.

In addition, people are far more mobile. This idea that you’ll be in one community every weekend to visit a set church at a set time is growing increasingly archaic by the day. People just don’t behave that way anymore. (See 7 Disruptive Church Trends That Will Rule 2018 for more on this.)

And whether you think they should behave that way is irrelevant, especially if you want to be effective.

I think it’s very possible to see in-person attendance growth AND online attendance growth (we’re seeing both where I serve at Connexus). The two ideas are not mutually exclusive. But to do that, you have to take both in-person ministry and online outreach seriously.

Preachers, everyone you want to reach is online. So act like it.

Surprisingly, few churches invest anything more than pennies on the dollar on their online presence. And very few preachers take online seriously because they’re not even sure it counts.

In 2018, a preacher asking if online counts is like a taxi driver asking if Uber counts.

2. Easy Answers Are History

Decades ago, the local preacher was essentially the source for everything about the scriptures, Christianity and faith. Sure, an avid Christian might read a few books, listen to other talks or attend a conference.

But information was scarce and cost money.

That meant that what a preacher said carried a lot of weight, and people by default accepted it.

Sure, often faith crumbled when a teenager went to college and was exposed to new information, but not every kid went to college.

For too long, preachers got away with easy answers.

Fast forward today, and it could hardly be more different.

Just assume everyone hearing your message, especially non-Christians investigating faith, know as much or more about a subject as you do. And even though they may not, they can easily Google anything you say. And they will.

Don’t get me wrong, there’s a ton of misinformation and bad information online. But that doesn’t stop people from researching.

Add to that the reality that we live in an age of strong opinions weakly formed, and the easy assumption that what you say as a preacher will carry to the day is gone.

Which means a little more homework on your part. Not only should you do a little research into the text (which is so important), you should do a little more research into the culture.

The future belongs to preachers who exegete the culture as well as they exegete the text.

It’s the only way you can understand what your audience is thinking.

The Deacon Every Pastor (Should) Love

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In a lot of churches, deacons get a bad rap. If they do too much, then people believe they’re trying to take over the church. If they do too little, then people call them lazy. Just about every pastor has a bad deacon story. Indeed, I’ve got a couple myself from a previous church.

I hear and read a lot about controlling deacons and apathetic deacons. The reality is most deacons in most churches do good work. While churches and denominations have varying viewpoints on the role of deacons due to polity differences, what should be universal is how pastors place a high value on deacons who serve well.

The deacon body at West Bradenton is among the best. They serve. They sacrifice. They give. They have the backs of the pastors. And when called upon at VBS, they get slimed.

Pastors, cherish your supportive deacons. Encourage them. Brag on them. I don’t often come across posts from pastors praising their deacons. That’s why I’m writing this one. My deacons are not just the “other office of the church”; they are people with whom I entrust the most sensitive and critical parts of ministry within our congregation. Here are some of the deacons every pastor should love.

Friend. Pastors need friends, not only other pastor peers from outside the church, but also friends within the church. Since pastors and deacons serve closely together, at least a few deacons should be close friends with pastors. I had one deacon recently sit down in my office unannounced. He knew I was in the middle of a difficult situation involving church discipline. He said, “Let’s talk baseball.” It was much needed.

Prayer warrior. You don’t always know who the prayer warriors are in your church. Often, they pray alone because they don’t want to be known. When a deacon is a prayer warrior for a pastor, a special bond is formed. Praying deacons are one of the biggest reasons why pastors stay within God’s will. The spiritual battle waging around prayer warriors is silent but intense. Many deacons are on the front lines.

Accountability partner. Any deacon at West Bradenton has the right to ask me about any part of my life at any time. Every year I give the chairman of deacons my tax return, not because he demands it (he doesn’t), but rather because I want every area of my life to be above reproach.

Confidant. A couple of deacons are not only my friends but also my confidants. I share with them ministry burdens I may not even share with my wife. I understand the high level of trust that must be in place for this kind of relationship. I wish more pastors and deacons were confidants.

Mentor. We have some valiant old men who serve on our deacon body. They move more slowly now, but their mindset is still fierce. They can wield power with one short sentence—not because of manipulation but rather because of wisdom. When they speak, an entire room shuts up. These are the men I seek out to be my mentors. The deacon who has served for 60 years and not stopped, the deacon who has remained married for 60 years and not fallen, the deacon who has served with multiple pastors but stuck with one church—that is the man I want as a mentor.

The friend, the prayer warrior, the accountability partner, the confidant and the mentor—these are the deacons every pastor should love.

This article originally appeared here.

John Piper: This Is Why We Can Be Confident in the Accuracy of Scripture

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What Christians know about Jesus and the gospel he espoused is found in the Bible.  But can we be sure the Bible contains Christ’s true message? After all, for centuries, fallible men passed on the writings that we call the New Testament.

The first printed New Testament wasn’t produced until 1516. That means, for 1500 years the Scripture was passed down in handwritten copies. It’s not hard to believe that errors occurred along the way. Compounding the problem– we don’t have original manuscripts for any of the 27 books in the New Testament.  We only have copies. Did the copiers get it right?

In this video, John Piper answers the question, “Isn’t the Bible full of errors?”

Piper believes there are fewer errors than you would imagine and those that remain have no impact on Christian doctrine.

To support his beliefs, Piper gives us a lesson in textual criticism, not just for the New Testament, but for all ancient works.

For example, the number of manuscripts available for other works from around the time of Christ are few:

Caesar’s Gallic Wars – 10
Livy’s Roman History – 20
Tacitus’ Histories and Annals – 2
Thucydides’ History –  8

Though the number of surviving manuscripts for those historical works are few, scholars are confident they are working with the actual words of the authors.

With the books of the New Testament, there are four types of manuscripts available to us: uncial, minuscule, papyrus and lectionary.

Here are the number of manuscripts that have survived in each of those forms:

Uncial – 322
Minuscule – 2907
Lectionary -2445
Papyrus – 127

The numbers are important. Piper says the more manuscripts that are available, the more evidence can be used to determine which passages are original and which are suspect.

Piper quoted F. F. Bruce who wrote about the reliability of the Bible in the 1940’s. Bruce pointed out that if the number of manuscripts increases the number of errors, it also increases the number of ways to verify the errors and determine the original text.

And Bruce came to this important conclusion– the variations that remain do not affect any biblical doctrine.

Piper comes to the same deduction: “We should be very thankful that God, in his providence, has made these thousands of manuscripts so abundant today that in the science of textual criticism, there is a high degree of certainty that we have the original wording and where we aren’t sure, it has no impact on the Christian faith.”

“It is reassuring at the end to reaffirm the accuracy of the Scripture,” Piper concluded, “this is the veritable word of God.”

Russell Moore: Will Complementarianism Survive the #meToo Movement?

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Russell Moore often addresses cultural movements and hot-button issues. With the #meToo movement showing no signs of losing steam, Moore addresses the question of whether complementarianism will survive the movement. His argument: Biblical complementarianism will. Hyper-complementarianism won’t (and shouldn’t).

The Difference Between Hyper-Complementarianism and Biblical Complementarianism

“What we’re seeing now is a sifting between a hyper-complementarianism and a biblical complementarianism,” Moore says on his Signposts podcast. The distinction is important because hyper-complementarianism leads to things like women being silenced.

Hyper-complementarianism emphasizes the distinctions between men and women beyond what the two sexes have in common. While biblical complementarianism acknowledges the distinction between men and women, it emphasizes the fact that we need each other—that we cannot properly function without each other. Further, Moore explains a biblical complementarian believes men have a unique role to lead—not toward their own self-interest, rather away from it for the good of the women and children in their care. In other words, they are called to lead toward self-deprecation and sacrifice. Hyper-complementarianism, on the other hand, lends itself to male dominance.

How Does Complementarianism Compare to Egalitarianism?

Speaking of the lessons #meToo and #churchToo have taught us, Moore says, “There is no ideological safe harbor.” Meaning, both egalitarians and complementarians are grappling with the ways in which the big C church has mishandled women and their claims of abuse. “It seems the apocalypse—the revealing of things that were already present but hidden—that’s taking place has happened across the board… It’s impossible to say, ‘You are the ones to blame and over here that’s not happening.’”

And yet, some are asking if the #meToo movement will usher in the end of complementarianism. The debate over egalitarian and complementarian readings of Scripture has been re-engaged. We have a tendency, Moore says, to react to the controversy over the interpretation of Scripture by polarizing it. We divide Scripture into “ours” and “theirs” camps. Egalitarians will point to Galatians 3:28 to make their arguments, while complementarians will speak from 1 Timothy 2. But this is a wrong view of the whole word of God, Moore says, and one that will only serve to divide us further.

There is a ditch on either side of the egalitarian/complementarian debate. Carrying an egalitarian interpretation of Scripture further than roles for men and women in the church will cause some (not all) egalitarians to affirm homosexuality. On the other side, carrying a complementarian interpretation of Scripture further will cause some complementarians (not all) to affirm male domination.

What Complementarians Get Wrong

Moore then goes into the things complementarian churches often get wrong or miss the mark, so to speak.

1. Emphasizing a corporate (as in economic business) analogy rather than the analogies the Bible uses of body and family. Using this analogy as the male as the head (the CEO) and the rest of the body being the staff or employees, we are very far off what Paul was teaching about marriage. Moore says what Paul was emphasizing was not who should have the agenda, but rather a “seamless” moving together that is similar to Christ and the church moving together. In this relationship, there isn’t a constant struggle over who is in charge.

2. Saying only men should lead. Moore encourages his listeners to think about the role of men and women in light of other giftings or roles Scripture talks about. For instance, if a person has the gift or been called to the role of evangelism, that doesn’t mean that his or her neighbor who has a different gift can’t (and shouldn’t) evangelize. In the same way, a complementarian husband shouldn’t say “I’m the only one who leads” or “I’m the only one who sacrifices.”

3. Failing to emphasize the household of God. This goes back to Moore’s point about the CEO/staff analogy. Because of the household reference Paul uses, Moore encourages us to think of men’s roles in the church as that of a father and women’s roles as a mother. To say that men are to be pastors, Moore argues, is not to say men are called to be in charge. It’s to say that men are called to fathering.

4. Being a tad pharisaical. Some complementarians have become ”more intent on defining ourselves over and against the other…that we have sometimes done exactly what the religious leaders in Jesus’ time were doing to the law: taking the law and building all sorts of hedges around it so that they could be at ease knowing there was no way they were going to violate it…” The way this plays out in some complementarian churches is not allowing or not encouraging women to take any positions of responsibility to deter them from taking the wrong positions.

Museum of the Bible Discovers Stolen Manuscript in Its Collection

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One of the exhibits at the Museum of the Bible (MOTB) is a medieval New Testament manuscript dating to the 1100s.

It turns out, the Greek manuscript of the four Gospel accounts of Jesus’ life was stolen from the University of Athens (Greece) 27 years ago.

The discovery follows an investigation the museum is conducting on the provenance, or origins, of more than 3,000 items in its collection.

The journey the artifact has taken since it went missing doesn’t reveal who stole it but points out the difficulty many museums face in documenting ownership of ancient pieces.

The item, known as “Manuscript 18,” was last seen in the university’s library in 1991. It turned up seven years later at Sotheby’s auction in London, where it was purchased by an unknown owner. It wasn’t until 2010 that Hobby Lobby President Steve Green, owner of one of the world’s largest private collections of biblical texts and artifacts, bought the manuscript. The Green family, major funders of MOTB, donated it to the museum in 2014.

As a result of the discovery, MOTB is returning the manuscript to the University of Athens. Spokeswoman Michelle Farmer of DeMoss told Religion News Service this is “the first return of an artifact because of a provenance issue.”

Jeff Kloha, chief curatorial officer, told RNS that the decision to return the item was easy. “We’re a Museum of the Bible, so it’s ‘do unto others as you would have others do unto you,’” he said, citing Matthew 7:12.

Following the Manuscript 18 donation in 2014, the museum listed the item on a database of New Testament manuscripts at the Institute for New Testament Textual Research at the University of Münster in Germany. That listing drew the attention of Theodora Antonopoulou, a professor of Byzantine literature at the University of Athens. Her research showed that the manuscript had been appropriated from the school without its permission.

The Metropolitan Museum in New York, Chicago’s Field Museum, the J. Paul Getty Museum in Los Angeles and others have all discovered stolen artifacts in their exhibits.

Some academics concede the cases demonstrate the difficulties of provenance inherent in assembling collections of ancient artifacts. The Green family is no stranger to this provenance difficulty. In 2017, their company, Hobby Lobby, was fined for buying stolen artifacts from Iran.

No One Sang Gospel Like Aretha Franklin

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Aretha Franklin passed away Thursday morning at the age of 76. 

Franklin brought Black gospel-rooted rhythm and blues music to its fullest potential. In 2008 she was ranked first in Rolling Stone magazine’s list of the “100 greatest singers of all time” by a panel of 179 experts.

While she was called the “Queen of Soul” and came to fame for hits such as “Respect” and “A Natural Woman,” Franklin got her start singing gospel songs in front of her father’s congregation.

Aretha Franklin was born in Memphis, Tennessee, in 1942. A gifted singer and pianist, Franklin toured with her father’s traveling revival show.  

Franklin’s parents were Baptist preacher Reverend Clarence La Vaughan “C.L.” Franklin and Barbara Siggers Franklin, a gospel singer.

Franklin’s parents separated by the time she was six, and four years later her mother succumbed to a heart attack. Guided by C.L.’s preaching assignments, the family relocated to Detroit, Michigan. C.L. eventually landed at New Bethel Baptist Church, where he gained national renown as a preacher and a friend of Martin Luther King, Jr.

Franklin later wrote of a happy childhood in Detroit, where she and her siblings were raised by their father and grandmother “Big Mama.” The children were exposed to gospel music and musicians from an early age; not only Aretha but her sisters Erma and Carolyn would become accomplished singers and musicians.

Aretha Franklin Gospel Music 

By the age of 14, Aretha had recorded some of her earliest tracks at Bethel Baptist Church, which were released by a small label as the album Songs of Faith in 1956. In her first gospel recording she sang the hymn “Precious Lord” for Chess Records. She also performed with C.L.’s traveling revival show and, while on tour, befriended gospel greats such as Mahalia Jackson, Sam Cooke and Clara Ward.

In 1968 Franklin was enlisted to perform at the funeral of Dr. Martin Luther King Jr. during which she paid tribute to her father’s fallen friend with a heartfelt rendition of “Precious Lord.” Later that year, she was selected to sing the national anthem to begin the Democratic National Convention in Chicago.

When Mahalia Jackson passed away in 1971, Franklin’s interest in gospel music was rekindled. In 1972, she released the album Amazing Grace, which sold more than 2 million copies and went on to become one of the best-selling gospel albums at the time.

In 1987 she released the album One Lord, One Faith, One Baptism, which won the Grammy for Best Soul Gospel Performance.

Amazing Grace: The Complete Recordings was released in 2003 after almost two decades of performances. It was recorded live at the New Temple Missionary Baptist Church in Los Angeles. It finishes with her leading a swelling choir on “What a Friend We Have in Jesus.”

Not long after being diagnosed with cancer in 2010, Franklin spoke about believing a “miraculous healing” was happening to her.

“I was talking to Smokey Robinson, my oldest, best friend Smokey, talking about the fact that some doctors are not very well acquainted with faith healing. And Smokey said, ‘Well, they just don’t know who your healer is,'” Franklin told The Associated Press at the time.

She also asked for prayer in that interview “until I am 100 percent, not 85, and back on stage.”

Stop Whining, Start Watching

thank you notes for children’s ministry volunteers

I’m always watching. Great volunteers are found and developed, very rarely do they simply raise their hand and volunteer. One of my greatest joys is seeing something in someone that they have yet to see and pointing it out. I sat in our Easter service yesterday and I’m quite sure I discovered my next actor for our family experience…he just doesn’t know it yet.

My very best team members, my very best volunteers, have come from me observing. There is nothing more fun than going up to an unsuspecting adult and saying “I think I’ve got a place for you in children’s ministry.” Yes, I know children’s pastors and children’s ministries are given a bad rap for sucking people in, sucking them dry and then leaving them withering. Oh how I love changing how we’re perceived. I don’t invite people to volunteer for a ministry, I invite them to find their niche, their passion, and use it to change kids’ lives. I’m not always right, there have been a few people I have been dead wrong about. Qualities that I thought would transfer well into kid’s ministry were more suited for senior adult ministry, cookie ministry or youth ministry. Willing to admit when I’m wrong, I moved them onward and pointed them in the right direction with a blessing and a thank you. The important thing is, I tried. I tried in a way that left them feeling proud of who they are, singled out in a good way, and willing to try another ministry. All because I watch.

I think we’re guilty of sitting on our butts too often and whining about how we can’t get volunteers. Instead of whining we need to be watching, praying, seeking. And then we need to get off our hineys and start inviting people to join something bigger than themselves. Frame it well and you can literally revolutionize people’s lives…I’ve seen it happen.

I’m passionate about volunteers and recruiting them. Much more on that to come…
In the meantime, stop whining and start watching.

This article originally appeared here.

Questions to Ask Before Joining a New Church

thank you notes for children’s ministry volunteers

Two of the most important decisions you will make this side of eternity involve who you marry and joining a new church. One is certainly more permanent than the other, but both are vitally important and should not be viewed as disposable decisions.

When joining a new church—it should be obvious that the decision should be based on more than the relevant name or the church’s online presence.

Questions to ask prior to joining a new church:

  1. Is the doctrinal statement of the church clear and precise? If the statement of faith is unclear, could this reveal an intentional ambiguity by the leadership?
  2. What is the main preaching philosophy of the leadership? Is it based on an expository or topical methodology?
  3. Does the church practice church discipline? Are there any instances of church discipline on record in the last 10 years of the church’s existence?
  4. Is it too easy to join and too easy to leave this local church? Is there a membership class or any other requirement to fulfill prior to becoming a member?
  5. How is the music ministry of the church used? Is it a tool for worship and discipleship or is the music ministry geared toward an entertainment approach?
  6. What is the church government structure? Is the church led by one CEO pastor or a plurality of pastors?
  7. Is the preaching of the church aimed at the heart and the head? Do the pastors of the church expect the members to engage the mind in worship?
  8. What is the temperature of the church in regard to local and international missions? How involved is the church in missions?
  9. How does the pastor address unbelievers in his weekly sermons? Does he seem to be too focused on the unbelievers or does he strike a good balance between feeding the sheep and proclaiming the gospel to the unbelievers?
  10. Does the church have a ministry to children and youth? Who leads those areas of ministry? Are the men who lead in these areas mature and godly or do they appear to be perpetual adolescents?
  11. Is the church led by male leadership? Is the church complementarian or egalitarian? How is this conviction put on display in the leadership of the church?
  12. What mode of baptism is practiced by the church?
  13. Is the church a single campus or multi-campus model?
  14. Does the pastor give an open public invitation to respond to the sermon at the end of his sermon? How is that conducted? Is there any hint of manipulation involved?
  15. Does the church have a culture of disciple making?
  16. Does the church take up an offering as a part of the weekly worship? How is this process conducted?
  17. Does the church seem to be committed to laboring to love one another?
  18. What is the church’s position on marriage, divorce and homosexuality?
  19. Does the church have a traditional Sunday school or a small group discipleship ministry that meets off campus? Why has the church gone in their chosen direction?
  20. Does the church have a Sunday evening service? Why or why not?
  21. Does the church have a church covenant? What exactly does the covenant bind the members to?
  22. How often does the church observe the Lord’s Supper? Is the Lord’s Supper open, closed or close communion?
  23. How many prayers are offered per service? What is the specific purpose of each prayer?
  24. What priority does Scripture have in the worship service? Does the church practice a weekly Scripture reading? How is that organized and who reads the passages? What place is it in the service?

Before joining, it would likewise be a good idea to meet with the pastor of the church in order to gain clarity on important theological and practical points of consideration that you would not be able to know by merely visiting the church for a few weeks.

While this is not an exhaustive list, it does cover quite a number of vital points of consideration involved in joining a new church. Just because a church has your denomination’s name doesn’t mean it’s a healthy church. Take time to pray, discern and think through the membership of a specific church before committing yourself. On the other hand, don’t just hang out with a church indefinitely—commit yourself to church membership in a local church.

Most importantly, have fun when you are looking to joining a new church.

This article originally appeared here.

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