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What to Do When You Hear: “I’m So Disappointed in You”

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Perfectly Imperfect – A Travel Guide for Life, Faith and Relationships!

Some of the most painful words a human can hear are, “You let me down,” and “I’m disappointed in you.”

If you care at all about someone, then the last thing you want to do is disappoint that person. At our core, many of us wrestle with the tendency to be people-pleasers, and letting someone down ranks right up there with getting a root canal.

We hate disappointing. We avoid it. We have nightmares about it.

Whether it’s a friend, a spouse, a parent or even a boss, we do our best to avoid failing someone we love (or someone who signs our checks).

My first boss, Ron, was a tyrant. I was a 16-year-old scrawny kid who did his best to do his best. Sadly, I was driven by an unhealthy need to please, coupled with a ridiculous bent toward perfectionism. So you can imagine how devastated I was when Ron said to me at the end of my first week as a box boy, “I thought I had made a good choice when I hired you. Apparently not.”

I wanted to crawl into a hole and die.

A couple of years later, I discovered that Ron-the-Hun said that to everyone after their first week. He thought motivation by shame worked. Unfortunately, it does sometimes, and I did try harder, but that didn’t make what he did right, then or now.

Here’s a well-known but seldom acknowledged fact: We all fail. We all fall short. No one is perfect. No one.

Of course, we should want to do our best. It is a noble goal to want to flourish and do well. But you will disappoint people because you’re human and prone to wandering off course. If you’re absolutely successful at anything, it is at being absolutely unsuccessful at times.

If that’s true, and it is, then how can we live with such a reality without being in a constant funk? What should we do when we hear those painful words, “You could have done better” (a backhanded way of saying, “You blew it and let me down”).

First, get real. Stop holding yourself to a standard that is impossible to attain. I’m not suggesting you wallow in the mud of mediocrity or sluff off sin. Of course, not. Grow. Change. Get better. But don’t beat yourself up for being imperfect. Only One person walked this earth without failure or sin, and it wasn’t you (or me).

Second, own it and grow. Meaning, when you hear those painful words of disappointment from someone, ask yourself, Did I blow it and, if so, what can I learn from this experience? The best pathway to personal growth is not denial, but deciding how you will handle personal failure. As I’ve written before, you can go through it or grow through it. You decide. A wise person will learn from his or her mistakes.

Finally, don’t fixate on the problem or your past. You become what you focus on. In other words, if you fix your attention on the mistake or the problem, you tend to get sucked into a vortex of despair and further failure. The more you tell yourself, I will never do that again…I will never do that again…I will never do that again, the more likely you are to do that very thing—again. Instead, look to the One who is both the Author and Perfecter of our faith; keep your eyes on Him. What Jesus started, He will finish.

At some level, I fail every day. The voice of the enemy, the voice of others and even my own voice (i.e self-talk) try to discourage me by saying, “You are such a disappointment.”

But the One voice that matters above all—the One voice that pierces through the negative noise—always whispers to my heart, “You are loved. You are Mine. You are far from perfect, which is precisely why I came. Trust Me to complete My work in you.”

Whose voice are you listening to?

The Eternal sustains all who stumble on their way.
For those who are broken down, God is near. He raises them up in hope.

Psalm 145:14 (VOICE)

This article originally appeared here.

18 Hilarious Church Life Memes for Pastors

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We gathered 18 of our favorite “Hilarious Church Memes for Pastors” because, let’s be honest, we know you’ve seen things—oh, you’ve seen things! And, we know, you’ve thought things—who wouldn’t? No one sees or hears the things that a senior pastor, youth pastor, or children’s pastor sees or hears around the church. Church leaders have a unique view of the hilarious things that happen and the attitudes that come across with church folks. Which of these church life memes strikes a chord with you?

Church Memes for Pastors

church life memes 1

Ummhmmm….put in all that work and he doesn’t even know it was all for him!

church life memes 2

That’s right! You are a devil-stomping ninja straight from the army of God!

church life memes 3

Now…don’t say you’ve never thought of it.

church life memes 4

Don’t you love it when you can see the sermon landing?

church life memes 5

Truth is: Very few of us keep our eyes closed!

church life memes 6

“It’s the circle of life….”

church life memes 7

“Oh no he didn’t!”

church life memes 8

“Say it isn’t so!”

church life memes 9

“Daddy! Pleeeease!

Evangelicals to Trump: Don’t Punish the Children for Sins of the Fathers (DACA)

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Dear President Trump:
We are writing to support your efforts to find a workable solution for Dreamers, those young undocumented immigrants in our country who were brought here by their parents and who contribute great things to our society.

So begins the letter to President Trump written and signed by a handful of evangelical leaders on August 30, 2017.

The President faces an uncomfortable decision of what to do with DACA (Deferred Action for Childhood Arrivals)—the Obama administration’s executive order protecting the children of undocumented immigrants. DACA allows these people—also known as Dreamers—to live and work in the United States with government licenses.

The reason the pressure is on President Trump, who promised to put an “immediate” end to the “illegal” DACA executive order during his campaign, to end the program now is several attorneys general from various states have given him until September 5 before they will proceed with legal action. While there are legitimate questions about the efficacy of this ultimatum, it has an approximate 800,000 Dreamers concerned for their future and has prompted this letter from evangelicals and another one from immigrant members of congress.

President Trump’s position is certainly not enviable at this moment. As someone known for speaking his mind readily—and some would say almost callously—this decision seems to have the president ruminating. In a February press briefing, he admitted “the DACA situation is a very, very…difficult thing for me.”

The Evangelical Argument

Dreamers Help America

In their letter, leaders such as Russell Moore and Samuel Rodriguez argue that the Dreamers have a lot to offer America. “We have seen immigrants strengthen our great nation throughout its history, including their positive impact on our churches, our communities and our economy.”

Additionally, the letter argues those who have signed up for DACA have voluntarily undergone “screening for criminal activity and potential threats to national security.” They are also “leading in our churches and our communities,” studying, creating jobs and paying taxes.

It’s Not Their Fault

Essentially, the evangelical writers argue that the children should not be punished for the decisions of their parents. “They were brought here without their consent, and in most cases the United States is the only home they have known.” The immigration system is also culpable and the onus is on us as a country to “focus on real solutions for our broken immigration system.”

Eugene Cho of Quest Church in Seattle, Washington, says preventing Dreamers from reaching their full potential in the U.S. would be akin to placing a stumbling block in front of them. “To prevent individuals who were brought to this country as kids, through no decision of their own, from working, pursuing education and contributing to the full extent of their God-given potential is not only short-sighted, it’s also unjust,” Cho says.

Allowing Dreamers to Stay Is the Biblical Thing to Do

The letter also cites biblical heroes “from Abraham to Paul” who were immigrants. Even Jesus was an immigrant when he parents took him to Egypt to escape persecution. “As Americans, we are proud that our country has affirmed this biblical principle of valuing and protecting immigrants while also protecting national security,” the letter states.

Dave Gibbons, founder of Newsong Church in California, says throughout Scripture God “lovingly focuses on those who are vulnerable, the hurting and the immigrants. Symbiotic with our love for God is our love for the outsider.”

While it is direct, the letter is gracious and sympathetic to the difficult decision ahead of Trump. More than anything, it is calling on him to encourage Congress and other policy-makers in Washington to craft a long-term, workable solution for the Dreamers.

The long story short is that there is a reason God instructed us to welcome the foreigner and sojourner. We want what is best for them and our country. Now the question is: How, practically, do we make this work in our society?

The Linchpin of Real Forgiveness

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“May the LORD judge between you and me, and may the LORD avenge me on you; but my hand shall not be against you” (1 Samuel 24:12 NASB).

Everyone gets hurt. Therefore, everyone must decide how they will respond when they get hurt. And you really have only one choice: You can forgive or take revenge.

Revenge has many forms. You can withdraw, ignore, retaliate with words or actions, gossip and slander to tear someone down, rise in anger, and on and on. But what you’re saying is: “You’ve hurt me; therefore, I’m going to take this matter into my own hands and hurt you back.”

A Change in Courtrooms

David had every human right to strike out against a man who was chasing him down like a dog, seeking to kill him. We would think retaliation would be reasonable.

But David trusted the sovereignty of God. God had said not to strike His anointed leader (even if he was in the wrong), and David chose to do what God said and leave the results to God.

God is big, and David decided to transfer the case from his courtroom to God’s, believing that the Lord could settle the score if needed. At the end of the day, he held nothing in his hands.

This transfer is called forgiveness. Paul emphasized this truth in Romans 12:17-19.

Never pay back evil for evil to anyone. Respect what is right in the sight of all men. If possible, so far as it depends on you, be at peace with all men. Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, “VENGEANCE IS MINE, I WILL REPAY,” says the Lord.

What’s in Your Hand?

Are you still holding a sword, against anyone? If so, relax your hand.

Trust that God is big enough to take care of those who have hurt you. Leave your case in the heavenly courtroom where it belongs.

Only then will you be able to obey the higher kingdom law that Jesus gave us to “love your enemies,” as you let the love of God be poured out in your heart through the Holy Spirit (Matthew 5:44; Romans 5:5).

This conquering love is what distinguishes us from our enemies. It shows a watching world we are united to the One who “demonstrates His own love toward us, in that while we were yet sinners [enemies!], Christ died for us.”

Forgiveness is one of the most stunning witnesses you will ever give.

This article originally appeared here.

3 Considerations While Facing Temptation

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This summer, I have been leading the guys in our youth group through a study of James. It’s been a while since I took a deep dive into James, so it has been refreshing to see so much in the text that I hadn’t caught before.

Alongside reading the text itself, I have been reading Warren Wiersbe’s Be Mature commentary and it has been a delightful companion through the study.

His chapter on James 1:13-18 is called “How to Handle Temptation.” What I love about Wiersbe’s chapter on handling temptation is that it isn’t just a pragmatic list of ways to prevent ourselves from sinning.

In instructing us about how to handle temptation and avoid falling into sin, Wiersbe doesn’t direct our thoughts inward—he directs our thoughts upward.

Below are Wiersbe’s three considerations while facing temptation with some of my own elaboration on his points.

1. Consider God’s Judgment.

Wiersbe identifies four stages of sin in James 1: desire, deception, disobedience and death.

We see this so clearly in the Garden of Eden. The serpent taps into Adam and Eve’s desire to be like God and deceives them in such a way that they disobey, ultimately leading to death for not only themselves, but all of humanity to follow.

God created Adam and Eve and had intimate relationship with them in the Garden of Eden. They were good and he loved them. Even this first couple, declared good in their creation, were not exempt from the judgment of God.

What makes us think we would be exempt from the just judgment of God should we be tempted into disobedience?

Unlike Adam and Eve, we did not enjoy intimacy with God from birth. But, in Christ, we can experience intimacy with God through re-birth.

As we face temptation, we must consider the judgment of God.

2. Consider God’s Goodness.

One of the ways Satan deceives us as we are face-to-face with temptation is making us think God is holding out on us.

You see this clearly in the Garden when Satan tells Eve that God doesn’t want them to eat from the tree because he knows that, if they do, they will become like him.

Satan likes to paint God as a sort of power-hungry ego-maniac that lives in constant fear of his creation overthrowing him from his throne.

This message is satanic to its core, isn’t it? What is more satanic than attempting to overthrow the rule of God?

Satan often tries to paint a picture of God he wishes were true, but is ultimately a hellish lie. Satan wishes God was afraid for his position as ruler over all creation, but God is not afraid of anyone, Satan or humans, orchestrating a coup to dethrone him.

God is a good Father who wants what is best for his children despite their frequent inability to see what “best” really is. Because of the brokenness that often blinds us from seeing what is true, Satan is able to twist our desires, deceiving us into believing that God withholds what we need out of fear.

God does not fear you, me or Satan, and he gives us what is best for us. James 1:17 tells us, “Every good and perfect gift is from above, coming down from the Father of lights, who does not change like shifting shadows.”

As we face temptation, we must consider the goodness of God.

3. Consider God’s Divine Nature Within.

In this point, Wiersbe does direct us, his readers, to look within, but he doesn’t tell us to look within to see how we might pull ourselves up by our bootstraps and avoid sin.

We must look within to see that, in our weakness, God has given those who believe the divine nature we need to resist that which is evil and choose that which is upright and good.

The new birth we have when we trust that the life, death and resurrection of Jesus Christ is enough to save us from our sins indwells us with the Holy Spirit—the only way in which we are able to face temptation and walk away without it devouring us whole.

When we face temptation, we must look to God and what he has done before we consider ourselves and what we can do.

The Father is a good, just God who has given us the Holy Spirit to help us become more like his Son.

In the face of temptation don’t consider your strengths or weaknesses before you consider who God is and what he has done.

This article originally appeared here.

How Social Media Is Molding Your Child

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I’m a ’90s kid. That means I have fond memories of gathering around the TV watching T.G.I.F. with my family, I could slay Bop-It like my life depended on it, and I owned several “Now That’s What I Call Music…” err, I mean, “WOW Hits.” It also means I lived in the era when the Internet boomed in the homes of everyday people.

I remember the first time I was granted access to the Internet in my own home. I had heard the rumors of this mystical land that lived inside Internet Explorer. It was the world where you could ask a butler named Jeeves any question, where the evilest thing you could find was pop-up ads, and receive the rush of chemicals to your head as you typed your heart out in AOL Instant Messaging (AIM).

This was my version of Social Media. Two hours a day, with only a handful of friends who also had Internet access, and an insufficient number of web pages. It was an experience.

This is not your child’s version of social media.

Your child’s social media isn’t an experience. It’s a lifestyle.

With the development of the cell phone and the plethora of other Internet connected devices, social media has become so integral in the lives our children (and us) that it’s reshaping the culture of childhood.

Let’s get one thing straight: Your children are not growing up like you or me.

Now, before you channel Ron Swanson and run to your child’s room to destroy every piece of technology they own, we have to understand HOW social media is shaping them.

PERSONAL IDENTITY

Social media is shaping the way your children are reacting, responding and reminiscing. They not only see the way you handle circumstances, they have access to entirely different worldviews and experiences. They are arriving at their conclusions on how the world operates by more than just your voice.

VALUE

Social media is a measure of their worth. How many likes did they receive on that Instagram post? Did they get over 200 views on their Snapchat story? How many retweets did they get? Their validation is now a numerical number instead of the truth of who God has made them to be.

CONNECTION

Social media is THE place where they connect with others. Forget about grabbing someone’s digits, what’s their handle? This is where they meet strangers and friends. This is the environment where they experience bullying, criticize others and/or affirm each other.

This is also the place where they gather news and get passionate about causes they believe in. It’s also the place where they will find romantic partners.

This is the world we live in now.

I know as a parent this can feel a little overwhelming. What are you supposed to do? You can’t stop the way the world is evolving with technology. The only real thing that YOU can do as a parent is to set the example. Show your children what a healthy balance of consumption looks like. When your kids remember their childhood, make sure they remember your face not the back of your phone. Dr. Catherine Steiner-Adair, Ed.D., advises, “ Don’t walk in the door after work, say ‘hi’ quickly, and then ‘just check your email.’ In the morning, get up a half hour earlier than your kids and check your email then. Give them your full attention until they’re out the door. And neither of you should be using phones in the car to or from school because that’s an important time to talk.”

PRACTICAL TAKEAWAYS

  1. If your child is on Facebook, Instagram, Snapchat, etc., be their friend and monitor their activity.
  2. Establish “no tech zones.” Make sure everyone (EVEN YOU) understands the rule and has no technology around the No Tech Zone.
  3. Find other interests other than the digital world. Do they like sports? Get them on a team. Do they like music? Get lessons going.
  4. Schedule times of adventure that require everyone to unplug. Go on hikes, canoe the lake, run the trail.
  5. Gather as a family and read the promises of who God created us to be. Teach where real value comes from with verses like Isaiah 40:31.

Navigating parenting in our world is like the wild west. We don’t have all the perfect answers and how-to’s, and that’s OK. When your child puts up a fight with these rules, because they will, rest in the knowledge that you’re preparing them for success in their future. Your children are regularly receiving both affirmation and criticism from the outside world, be intentional on affirming and loving your children in a more personal and meaningful way on a daily basis. Hug them. Love them. Listen to them.

This article originally appeared here.

11 Practices of Pastors Whose Churches Have Sustained Health and Growth

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Nothing breaks my heart more than visiting a church who once had great momentum, impact and influence, and then when seeing its current attendance, health and condition having to ask, “What happened?” The picture above illustrates this. The parking lot of this once great church is cracked, unkept, has weeds growing in it, and is in desperate need of repair. Sadly, the same thing could be said for this church. The parking lot is merely a visible representation of the church’s current condition. Taking this recent picture broke my heart.

On August 26, I will be celebrating my 15th anniversary serving churches with INJOY Stewardship Solutions. In short, I help pastors and church leaders with leadership development, readiness, generosity, need, timing and how to incorporate capital campaigns into their unique ministry plans.

What is unique about my calling is I only work with growing churches. The most important lesson I have learned over these 15 years is growing churches are led by growing pastors and leaders.

I have also noticed many differences between pastors whose lives and ministries have health over a long period of time and “shooting stars” whose ministries briefly skyrocket and then either the church or the pastor flames out.

The following are 11 Practices of Pastors Whose Churches Have Sustained Health And Growth. You will notice each practice contains a “P.” Some of these will be unpopular but I have seen WAY TOO MANY pastors needlessly fail and I’m sick of it. I want you to be aware of what I am seeing.

  1. Pastors Whose Churches Have Sustained Health and Growth Have Proper Priorities – They place God first, Family second and the Church third. They refuse to sacrifice their family on the altar of increased church attendance.
  2. Pastors Whose Churches Have Sustained Health and Growth Are People of Prayer – They dedicate specified time each and every day to Bible study and listening to God. They have spiritual disciplines which result in calloused knees. And when they stand in the pulpit on Sunday, their congregations intuitively know they have spent time with God and have a word for their lives from Him. This leads to my next point.
  3. Pastors Whose Churches Have Sustained Health and Growth Are Preachers, Not Communicators – This will be controversial but true. I know many people mean nothing negative by this term, but communicators can tend to give a talk, often a TED Talk with a Bible verse. Preachers have a message from The Ancient of Days to give to a certain group of people at a certain point of time in human history for the issues affecting their lives. To have a lasting ministry be a preacher, not a communicator.
  4. Pastors Whose Churches Have Sustained Health and Growth Are Willing to Pivot – They are willing to change. You should never change your core values or commitment to biblical truth but always be willing to change the method of how you deliver ministry.
  5. Pastors Whose Churches Have Sustained Health and Growth Celebrate Personal Holiness More Than Personal Freedoms – This will be another controversial topic but one I see all the time. Pastors who spend more time telling you how many beers they had last week than what they learned last week in their quiet times with God do not last. God honors personal holiness.
  6. Pastors Whose Churches Have Sustained Health and Growth Have a Deep Passion for the Lost – They are more committed to life change and transformation than the transactional components of ministry.
  7. Pastors Whose Churches Have Sustained Health and Growth Show Pity to Others – The definition of pity is “the feeling of sorrow and compassion caused by the suffering and misfortunes of others.” There are times people need a pastor, not their small group leader. Compassionate pastors have hearts that break for the conditions of others. They weep with those weep.
  8. Pastors Whose Churches Have Sustained Health and Growth Have Proximity – A good shepherd smells like his sheep. They are always around their people and staffs. Good shepherds are accessible. Proximity keeps the staff working hard and accountable. So goes the leader, so goes the people.
  9. Pastors Whose Churches Have Sustained Health and Growth Are Dedicated to Personal Growth – Once again, growing churches are led by growing leaders. They are deeply committed to growing spiritually and in the areas of character, competence, chemistry and creativity.
  10. Pastors Whose Churches Have Sustained Health and Growth Love People – People are the only appreciable asset your church has. Everything else depreciates. Jesus thought so much of people He was willing to die for them. Also, here is an interesting thought: If the pastor has some spare time on Sunday morning, where does he or she gravitate? Is it solitude (green room) or people (lobby)?
  11. Pastors Whose Churches Have Sustained Health and Growth Have a Plan – They have a vision and a plan to see it become reality. Also, a failure to plan is a plan to fail.

What are other practices have you seen in pastors who have sustainable ministries?

This article originally appeared here.

As Preparation Increases, Stress Decreases

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I’ve noticed this principle so many times in my own leadership and in working with other leaders. The more prepared I am to face a situation, the less stress I have in the situation.

Take a Sunday sermon, for example. On the weeks I’m able to spend my whole Wednesday and Thursday preparing, I’m far less stressed when I enter my weekend about the message I’ll be delivering. And, because of that, I discipline myself as much as possible to set these days aside for study.

Of course, that’s not possible every week. There are natural interruptions in life that I can’t and shouldn’t avoid. It’s understanding the principle that is important. Because when I realize the principle I am more likely to work toward seeing it become a reality.

I schedule most of my meetings on Monday and Tuesday. I delegate as much as I can on Wednesday and Thursday. And, perhaps most important, I place on my calendar when I will be studying.

And, this is just one example. It’s also why I use checklists to plan my week and my days. It’s why I am not afraid to say ‘no’ or ‘wait’ to non-emergency situations. It’s why I teach the Jethro and Acts 6 principles of leadership to our church. (Look them up for reference if you need a refresher.)

I’m intentional with my schedule and my life mostly because I’ve learned—the hard way—about this important principle.

Preparation decreases stress.

And, makes me a better leader.

Where do you need to increase your preparation so you can decrease your stress?

This article originally appeared here.

Why Night Time Is Danger Time

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Night time for many men and women is danger time. Before I got free of my addiction to pornography night time was a dangerous time for me. It was a time when I was tempted, especially after a particularly long day of work, to look at pornography. During this time of my life, now well over a decade ago, I would often sadly give in to the siren call of lust and selfishness.

Perhaps your struggle isn’t with pornography. You might struggle with going to the store or some restaurant to get ice cream late at night, or an extra snack after you’ve already eaten a full meal. Night time as danger time doesn’t have to be restricted to only pornography. Each one of us has specific temptations and points where we are being pressured to cave into temptation.

In my own walk with God, I’ve learned that it’s best at night if I’m alone I leave my phone on my nightstand charging. I don’t pick it up for any reason other than if my wife, mom or a close friend calls. This also ensures that I’m guarding my heart against temptation. In the evening I don’t get on my laptop except for rare circumstances where I have a burning article idea and feel the need to write. My evenings are spent with my wife reading, talking to her, or I’m at some event, or with a good friend.

To guard your heart and protect your marriage, you are going to have to be intentional. If you struggle with sexual sin of any kind in your life, nighttime is danger time. It means that you need help, whether that’s putting your phone on the nightstand or somewhere else in your residence; do it.

Pornography is crippling the lives of many men and women. It is selling them a bill of goods that seems to promise much but at the end of the day doesn’t. Instead, it leaves them bound in the shackles of guilt and shame; instead of in the freedom of hope in the gospel.

To fight for our growth in God’s grace and to stand firm in the Lord, we need to do the following: 1) we need ourselves to be growing in the gospel, 2) we need to understand the place of accountability, and lastly, 3) we need a plan of attack.

Growing in the gospel

First, we need to come to understand that our sin offends God. Jesus didn’t die so we could all have a group hug and join a social club. Instead, He died in the place of sinners and for their sin so they would put their sin to death. Theologians call this progressive sanctification that is daily growing into who we are already in Christ now. In other words, because we are His and He is ours, now we can love God and others as He intends for His glory.

We can see the awfulness of our sin only because the veil that clouded our vision has been removed by God when He replaced our heart of stone with a new heart, with new desires, and new affections for His glory. When nighttime temptation comes is not the time to prepare against the allure of lust. The time to prepare for the siren song of lust is beforehand.

We do this by understanding that if we just cave into the siren song of lust our fellowship with God will be broken. We remain wholly Christ’s, but Christ is not an approver of our sin. Our security remains in Christ, but our fellowship with the Lord is broken because of our sin. This is why 1 John 1:9 tells us we are deceived.

Research: Americans Turn to God and Generosity After Natural Disasters

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Disasters, particularly natural disasters, perplex all of us. While some call them ‘acts of God,’ others question why a good and loving God would do such a thing. The fact is, God does not give us all the answers. But, as Christians, we believe that God gives us Himself—and that is why we have faith. Faith is believing God when you don’t have all the answers. But, disasters test that faith—some people draw closer to God, some pull away.

In the wake of the historic EF5 tornado which devastated parts of Oklahoma in 2013, we polled Americans about their interest in God, responding by donating to relief agencies, their trust in faith-based agencies, and whether or not prayer can avert natural disasters.

In response to the question, “How do you feel about God when suffering occurs that appears unfair?” we found:

  • “I trust God more” (33 percent).
  • “I am confused about God” (25 percent).
  • “I don’t think about God in these situations” (16 percent).
  • “I wonder if God cares” (11 percent).
  • “I doubt God exists” (7 percent).
  • “I am angry toward God” (5 percent).
  • “I am resentful toward God” (3 percent).

Highlights from the release:

Interest in God Increases

Nearly six in 10 Americans (57 percent) agree with the statement, “When a natural disaster occurs, my interest in God increases.” Thirty-one percent disagree and 12 percent don’t know. Nearly two-thirds of respondents living in the South agree (62 percent), compared with just over half in the West (54 percent) and Northeast (51 percent). Women, people with a college degree, and those who attend worship services once a week are also likely to be more interested in God during a disaster.

Prayer Cannot Avert Natural Disasters

Despite their increased interest in God following disasters, most Americans doubt prayer can avert natural disasters. Fifty-one percent disagree that praying can avert natural disasters, with a third (32 percent) strongly disagreeing. Still, 34 percent believe prayer can avert natural disasters. American’s in the South (40 percent) are more likely to believe than those in the Northeast (26 percent) and West (28 percent).

The “Join me in praying for…” Social Media Posts

Thirty percent of Americans post on social media that they are praying for specific people or things. Sixty-seven percent do not post topics of prayer on social media and three percent don’t know.

Among those who do post prayers on social media, most take a moment to actually pray rather than consider the post itself a form of prayer. When asked to complete the statement, “If I post a prayer on social media …,” 23 percent say they always take a moment to actually pray and 10 percent consider posting the update to be form of prayer. Sixty-four percent complete the statement by saying they don’t post prayers.

People trust faith-based groups over secular with their donations

When a natural disaster occurs, Americans trust faith-based groups to be more responsible than secular groups with their donations by nearly a two to one margin. Fifty-six percent agree they trust faith-based groups more, while 28 percent do not. Those who live in the Midwest and South, men, and those who do not have a college degree are more likely to trust faith-based charities, while those in the Northeast and Americans ages 45-64 are not as likely.

Almost 60 percent of Americans donate to relief agencies in the wake of natural disasters. Thirty percent donate to both faith-based and secular relief agencies, 15 percent donate to faith-based relief agencies only and 12 percent donate to secular relief agencies only. A third of Americans (32 percent) don’t donate to any relief agencies.

5 Ways to Get Involved in Disaster Relief

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Here are five key things to remember when thinking about disaster relief.

1. The time to prepare to help in a disaster is BEFORE a disaster strikes. Rushing off to a disaster zone without training or support may make you feel better, but it won’t make the situation better. The Lutheran Disaster Response ministry says this:

It is nearly impossible to predict when or where a disaster is going to take place. It is possible, however, for communities to prepare for what may happen. Disaster preparedness readies us for the unexpected, and it allows for a more organized, timely, and efficient response when disaster strikes.

If you want to help, get your church involved by training in disaster relief now. For example, Samaritan’s Purse has a volunteer network with a list of projects where they are currently involved. Many state conventions affiliated with the SBC provide disaster relief training in a variety of service areas. The Georgia Baptist Convention, for instance, provides training for feeding, childcare, chaplaincy, communications, and cleanup and recovery. Some conventions even have chainsaw school!

2. In most cases, monetary donations are more helpful than volunteers. Yes, we live in a world where some want to DO more than they want to HELP, but at the end of the day that is more selfish than helpful. Ministering to disaster victims should be about meeting their needs, not fulfilling our need to feel helpful. The Salvation Army is blogging regularly about their disaster relief efforts. In a recent post, they explain how you can give:

  • $10: Will feed a disaster survivor for one day.
  • $30: Provides one food box, containing staple foods for a family of four, or one household cleanup kit, containing brooms, mops, buckets and other cleaning supplies
  • $100: Provides snacks and drinks for 125 survivors and emergency personnel at the scene of a disaster
  • $250: Provides one hot meal to 100 people or keep a hydration station operational for 24 hours
  • $500: Keeps a Salvation Army canteen (mobile feeding unit) fully operational for one day

It’s perhaps not as personally fulfilling as delivering a warm meal in a storm shelter, but it is an effective way to help.

3. The best way to support is through established, reputable relief agencies. Relief agencies, or denominations with disaster relief agencies, are already at work before storms like Hurricane Irene even make landfall.

For another example, the Assemblies of God has an agency called Convoy of Hope. They explain its activity this past weekend in preparation for Hurricane Irene:

Convoy of Hope has deployed members of its disaster response team to North Carolina as Hurricane Irene bears down on the East Coast as a Category 2 storm. Disaster response team members will work with the local Emergency Operations Center and rendezvous at the state’s pre-staging location…

“Convoy of Hope strives to maintain the ability to respond quickly and effectively to disasters,” says Jeff Nene, senior director – public relations for Convoy of Hope. “Because of our logistical expertise, partners and strong relationships with government agencies and local organizations we can quickly get help to those who need it.”

In other words, they are already on site making The Weather Channel look late.

4. By giving to agencies already in place, you minimize inefficiency and get resources to the areas of need. For example, Southern Baptists have assigned disaster relief coordination to the North American Mission Board. The NAMB disaster relief site explains, “When you give to Southern Baptist Disaster Relief, 100% of what you give goes directly to disaster relief efforts so your donation goes further. We do not pay salaries or overhead out of those funds.”

Giving directly can be helpful if you have friends and relationships in an impacted area, but it is almost always better stewardship to give through a disaster relief organization. During times of extreme devastation like the Japanese and Christmas Eve tsunamis, the Haitian earthquake or Katrina, relief opportunities pop up all over the place. It sometimes reminds me of “Whack-A-Mole.” The problem is that some of them are bogus, set up on the fly by hucksters using a coffee shop wifi and their black-ops PayPal account. Others are rife with overhead expenses creating what amounts to an organization of jobs where much stays home and little relief is accomplished.

5. Avoid the temptation to load up a tractor-trailer with supplies unless you are connected with someone on the ground meeting a specific request. In the days and weeks following Katrina, so much bottled water was needed we could have exhausted aquifers all over the country. But often a supply trailer becomes a receptacle for “guilt giving” with the resultant broken furniture, dirty clothes and perishable food. It does no good to barrage disaster areas with more stuff that winds up being added to the debris piles. Disaster zones do not need junk brought into them. Again, contact with people on the ground is very helpful to inform what items need to be brought into the area.

I can assure you (as I’ve seen it myself), unsolicited donations end up in piles and needed materials are nowhere to be found. When it comes to disaster relief, don’t follow your heart, follow the direction of those already engaged.

So, help by praying and giving, then get better prepared for next time when you might also get personally involved as needed.

More disasters are coming. They always do. Be prepared, not just for the disaster, but to serve the hurting in these critical times.


Read more about natural disasters:

Billy Graham: God Uses Natural Disasters to Remind Us to Depend on Him and Each Other

Talking to Children about Disaster

My Man and Me

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Thirty-eight years tomorrow.

The Story of Beth and Keith Moore

The organist played the wedding march and I stood next to my Daddy in the foyer with my heart pounding like clapping thunder in my chest and wearing an ever so slightly off-white, nothing special wedding dress so as not to be a total fraud. We’d rented the dress for $65 and it never even occurred to me to mind. I come from very modest means and there was no world in which I expected my parents to spend several hundred dollars on a dress. They didn’t have it. And, except for the monthly stresses of bill paying in our home and overhearing my mom on the phone with bankers about overdrafts and loans and mortgages, we didn’t care that we made it by the skin of our teeth. It was normal to us and, for that matter, normal to most of the people we knew.

The congregation of about 200 came to its loud feet with the prelude and almost that many faces looked straight back at me and Daddy. My eyes darted up the middle aisle of that small Baptist church, shifting back and forth from smiling face to smiling face, many very familiar to me despite having been there a few short years. I served wherever I churched because that’s what I was raised to do. Never considered not. That day at Spring Woods Baptist Church in Houston, Texas, my wide-eyed gaze also fell on a few faces of those who filled the front aisles. Family members. And, trust me when I tell you, they weren’t smiling. Every year around our anniversary, Keith and I recount the whole ignominious scene with one another and mock the family scowls and laugh until our sides split. Nothing could have been less humorous on that particular day but the thought that we spited all of them by making it this long brings Keith and me no small glee. We were both in long term stable relationships when we met. I was engaged. He was soon to be. Each of our families loved our significant others. And, in a way I won’t go into trying to explain, so did we.

I’m not sure Keith and I ourselves completely understand why we dropped everything dependable and remotely stable in our lives and flew headlong into one another with all the tranquility of a pair of cymbals. The best explanation is that clamor attracts clamor and baggage attracts baggage and, boy, did we each have some. And then there was just pure chemistry. Had we been married to other people when we met, God help us, I trust we would have either ignored or resisted it or, by that time, never met but the fact was, we weren’t married, we did meet and we did not remotely ignore nor resist one another.

The words “wedding planner” weren’t even in my vocabulary or that of anyone I knew. The woman standing in the foyer with Dad and me on the day of the wedding was one of the very same women who brought a green bean casserole or jello salad every Wednesday night to fellowship supper. When the organ piped up, she nodded her head, touched my shoulder and said “Now.” She’d told us to go slow and Dad and I had practiced the night before but, for the life of me, I was either going to run down that aisle to that man in the tux or my hind end was going to flee to the parking lot where I’d holler like a wild hyena until somebody picked me up and hijacked me to Mexico.

I cannot say that it did not help that Keith Moore was the most beautiful man I’d ever kissed in all my life. Dad and I flew so fast down that aisle that my veil nearly took me to the wind like the flying nun.

A thought which carries impressive irony.

In seconds it seemed, the pastor said to the congregation, “Ladies and gentlemen, I present to you Mr. and Mrs. Keith Moore.”

And, just like that, the wedding was over. Let the drama begin. And I guess in a lot of ways it’s never come to an end. It’s just a different kind of drama these days for the most part. I’ve been asked many times if I’ll ever write a book on marriage. I don’t expect to. I have no intention of setting us up as some exemplary couple. Keith and I have not had a great marriage. But, somehow, in recent years, we’ve managed to find ourselves in a pretty good one. And I guess it’s fair to say you’ve never met two people happier about being pretty happy.

How to Create Group Clarity

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Imagine these people are attending a new small group, they do not really know each other or have any significant background about one another.

  • Paul – his group experience has been one where the leader did everything
  • Karen and Joe – have never been in a small group
  • Sue – in her last group, leadership was shared around the group with different people having different roles
  • Trevor – has experienced a group where prayer & singing took up 50 percent of the meeting time
  • Gail’s – past group made coffee & dessert their central focus
  • Jim & Leah – have experienced a small group where gossip caused difficulties
  • Kim – was used to a group where it did not really matter if you turned up when the group meeting was scheduled

Would these people automatically have a shared understanding of what might happen in their group meetings? Would they have clarity about how their group might function on any given meeting night?

Each member of this imaginary small group would come with different expectations about what the group might look like and how it will operate. Some may even be a little apprehensive! It is important to make time to talk through and reach agreement about how the group will operate and help each member understand what others are expecting. A helpful time to do this is at your first meeting.

One simple thing I encourage new groups to do is to complete a very short exercise. Hand out a sheet of paper with these questions on it;

  • What would you like to see happen in this group? What steps are you willing to take to make it come about?
  • What would you not like to see happen in this group (gossip, lack of commitment, wasting time etc.).

Ask group members to answer the questions in silence. When everyone has completed their sheet, lead a discussion around those written responses. It is a wonderful way to create clarity at the beginning of your small group journey together. I also encourage the leader to bring into the conversation things that are important to healthy group life (i.e., confidentiality, participation, meeting start, finish times, mission etc.).

I have found this a very successful exercise that empowers groups to create clarity and enables them to develop a list of simple guidelines for their group. I would love to hear your ideas on how you create group clarity!

This article originally appeared here.

How Should Worship Leaders Use Social Media?

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Some time last year a friend who leads the music in his church texted me to express a concern.

Social media has been on my mind lately. It seems it’s a great tool and a great danger. It can quickly become the “street corner” in Matthew 6. I wonder if the constant postings of ourselves, with great lighting and stuff, may end up being more about us. Some people say “everyone does it,” but I’m wrestling with it as I see young guys in our church family doing it a lot. I want to make sure my motives are pure if I feel led to have an honest discussion with them.

My friend’s humility in approaching this issue was commendable. Social media has become the air we breathe. A generation raised on Facebook, Instagram, Twitter, Snapchat and YouTube thinks nothing of regularly (constantly?) letting others know what we’re thinking, what we’re reading, what we’re listening to, where we are, what we ate for dinner and who we’re hanging out with.

Especially who we’re hanging out with. Selfies with friends are a national past time. And it’s a bonus when we can post a selfie with someone famous. “Check out who I was with!” our social media proclaims. We do it with musicians, athletes, actors and politicians.

Unfortunately, we also do it with Jesus. Only the subtext seems to be, “Check out who Jesus was with!”

It’s the paradox of the worship selfie. When we’re supposed to be drawing attention to the glory of the Savior, we manage to find a prominent spot in the picture.

And it poses a dilemma for those of us in public ministry. It at least raises a few questions.

When does my desire to show others how God is using me become more about me than God?
Should my role as a musician in the church affect my use of social media? If so, how?
Can I promote myself/church/ministry on social media without it being about me?
How do I navigate the expectations of our culture for information and the value God places on humility?

What Are We Aiming At?

If we’re involved in leading congregational worship, our goal is to display the glory of God in Jesus Christ through the power of the Holy Spirit. That purpose is reflected in verses like these:

Oh, magnify the Lord with me, and let us exalt his name together! (Ps. 34:3)
My mouth is filled with your praise, and with your glory all the day. (Psalm 71:8)
They shall speak of the might of your awesome deeds, and I will declare your greatness. (Psalm 145:6)

Social media can blur the lines between magnifying the Lord and magnifying us, between speaking of God’s awesome deeds and our awesome deeds. And if we don’t aim at exalting Christ, it’s easy to take a lot of worship selfies with Jesus. And feel good about it.

If you serve as part of a church’s leadership, even if you don’t have an official position, you’re directing people’s attention to something. But it’s not only when you stand (or sit) in front of them. It’s when you tweet, post a picture on Instagram, write a blog or put something on Facebook. Where are we pointing people’s attention, affections and adoration?

The best we can be is signposts. Signposts are directions, not destinations. No one stops the car on a journey to gaze longingly at the signpost. They take note of where it says to go and continue on their way. So the people we lead should only only be aware of us long enough to know which way their thoughts, emotions and affections should go: to God’s glory in Jesus Christ.

What’s Your Best Advice That You’d Give to a New KidMin Leader?

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Yesterday, I was just sitting in my office thinking to myself, what makes KidMin Leaders successful in ministry?

So, I decided to ask the KidMin community that I’m a part of on Facebook a simple question…

“What’s Your Best Advice That You’d Give to a New KidMin Leader or Pastor?”

Honestly, I was blown away by the responses I received, so I decided to compile the 12 best pieces of advice that will make your KidMin successful from KidMin Leaders themselves!

#1 – Listen. Listen to your people. Listen, listen, listen.
#2 – Keep breathing. It’s so easy to get wrapped up in what needs to get done.
#3 – Don’t do ministry alone. Ask for help, accept help!
#4 – Take time to watch and listen. I sat down with two of my Sunday school teachers who have over 50 years of teaching. I asked what works, what would you like to see changed… I spent most of the time listening to them.
#5 – Don’t try to be someone else (mentor, fellow KidMin, predecessor, etc.), be the you who God made YOU to be. Trust His calling and trust His guidance. And build relationships before you try to build programs/events. Learn your kids, families, church and staff. And finally, don’t forget to take care of yourself; physically, emotionally and spiritually.

#6 – I don’t know who this is from but I saw this on Pinterest. It’s my favorite!

image
#7 – Go slow! Don’t try to change too much too fast.
 
#8 – Breath, listen, accept advice and pray pray… 
#9 – God will always provide…especially when you think it is all falling apart.
#10 – Make building a strong team (Children’s Council) a priority.
#11 – Remember WHY you do what you do and keep the mission central to all you do, build a team and train to replace yourself, make time to just be His child and soak in His Word. Network (not compare) with other leaders and share ideas, resources, wins and burdens. Invite your SP to visit your area often and let him know what’s happening/what your needs are. He can be your best cheerleader if he knows what’s happening in your area of ministry. Build strong bridges with other ministry areas, specifically preschool, students, family and worship. Don’t forget ministry happens outside the walls of church, too. Be missional. Just to name a few… 🙂 Most important? Love like Jesus.
#12 – Love-Listen-Love-Lead-Love
There you have it, this is the advice of how 12 KidMin Leaders are successful in ministry.
I encourage you to choose one that really resonates with you and post it in your office, put it on a sticky note on a mirror at home, or make it a wallpaper for your phone (great app to use on your phone is WordSwag) to keep it before you.
What’s your advice that you’d share with KidMin Leaders who are starting out to be successful?
Update
I’d like to thank Phil Waggoner for mentioning in a personal email that we also need to do something else that I believe it is vital to the success of KidMin Leaders everywhere…
#13 – Teach Kids the Importance of God’s Word in Their Lives
This article originally appeared here.

3 Different Views of Restoring a Fallen Pastor

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In 20 years of serving and leading in the church, one of the most painful and disappointing realities has been watching leaders I respect removed from ministry positions for patterns of sin in their own lives. At the first ministry conference I attended when I was 22 years old, a speaker recounted how he wrote down the names of 20 friends he started in ministry with, and each year he would need to scratch through a name as leader after leader was disqualified for some type of sin. According to the speaker, there were only two names left on the list. I was stunned. I remember thinking about those I was serving alongside, and being filled with an odd mix of concern and confidence—concern for our hearts yet confident that our story would be different.

The confidence part was naïve, prideful and bad theology. Over the years I have learned more and more how we can really “put no confidence in the flesh,” as we are unable to stand strong in our own goodness. In fact, “whoever thinks he stands must be careful not to fall” (1 Corinthians 10:12). “That will never happen to me” is loaded with confidence in self, not reliance on the Spirit. Pride always comes before the downfall.

But other thoughts entered my mind the first time I heard a message about “fallen spiritual leaders” directed toward ministry leaders. Were they scratched through with pen or was it with a pencil? In other words, can a fallen ministry leader be restored to a ministry position?

I have learned that churches and leaders typically hold to one of three different views about pastoral restoration. These views are not about being restored to Christ, receiving forgiveness and being warmly embraced into Christian fellowship. All three of these views would advocate that people who repent should experience restoration into fellowship, but they differ on restoration to pastoral leadership.

1. No restoration

Some leaders believe that when a pastor disqualifies himself, that pastor is permanently disqualified. They point to the high standard of church leadership articulated in 1 Timothy 3—that the elder must be “blameless” or “above reproach,” and advocate that a fallen leader’s sin will prevent the leader from ever being above reproach again. They are not advocating the sin is any worse than other sins in terms of standing before God, but that the sin has ruined a blameless standing before people in terms of pastoral leadership.

2. Immediate restoration

Some leaders believe the leader should be restored to ministry as quickly as the leader repents and is restored to fellowship with the church. They point to leaders in the Scripture who were used immensely by God after committing disqualifying sins. Moses murdered an Egyptian before leading people to freedom. David committed adultery and murder after penning some of the psalms and before penning others.

3. Deliberate restoration

Some leaders believe that restoration can and should occur when the restoration is done deliberately, when there is ample time to observe the sweet fruit of repentance, and when credibility can be restored through a season of learning and counseling. They preach 1 Timothy 3 and believe that blamelessness can be restored.

Of course these are not neat and tidy buckets. Restoration is as complicated as our sin. Many leaders would place adultery in the category of “no restoration,” while placing leading with anger and other issues in the category of “deliberate restoration.” Most leaders believe the “immediate restoration” approach unwise and unloving. It is unwise as leaders are rushed back into leadership without time for new patterns and rhythms of life to be established. And it is unloving to both the leader and church, as people have been harmed and leaders are not ready.

I have had this conversation with several leaders I respect in recent days, wrestling with a longing for consistency in my own heart. While I agree that “immediate restoration” is unwise and unloving, one can, with consistency, hold to both the “no restoration” and the “deliberate restoration” category based on the offense. For example, a pastor is to be both faithful (a one-woman man) and hospitable. The apostle Paul does not advocate for a congregation to remove someone for lack of hospitality, but he does for sexual immorality (1 Corinthians 5). The sins, while both deep violations of the character of God, have differing levels of consequences because they bring differing levels of reproach upon His church. Thus leaders can view each case differently while still being consistent.

These are painful discussions. We want to be like Jesus, full of grace and truth. We want His church to be led how He designed, while simultaneously loving people the way He loved us. Because we will wrestle with the brokenness of our world and our hearts until Jesus returns, it is wise to form your view on restoration.

This article originally appeared here.

Reluctant Leadership Is Better Than Nothing

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“Somebody ought to do something!”

I was second in line at the traffic light. My lane and the one to my right were all turning left onto Dauphin Street in Mobile. The third lane was turning right.

We sat through through three sequences of lights. Meanwhile, the line of cars behind us grew longer and longer.

Clearly, the light was malfunctioning, but only on our side. Traffic from the other directions was receiving the correct sequence of lights. Our light stayed red.

I was traveling home from a revival in Selma, Alabama, and had stopped for a late-morning breakfast at the Cracker Barrel. After a fairly demanding week with 1,500 miles of driving, I was relaxed now and willing to sit there in the traffic without getting impatient.

But not all day.

Finally, I had had enough. The light was not working and the cars in front of me were showing no inclination to move.

So, I got out.

I stepped over to the car to my right and said to the driver, “We need to turn right onto Dauphin and go down there and make a U-turn.” He nodded and motioned that the problem was the car in front of him.

I was already to that car. As I approached the Camry, I tapped lightly on the rear fender so as not to startle the driver.

The middle-aged lady was clearly perplexed and without a clue what to do.

I said, “Ma’am, let’s all turn right here and go down there and make a U-turn.”

She said, “I was waiting for the light.”

I said, “Yes, ma’am. The light is malfunctioning. Let’s turn right.”

Lastly, I repeated all this to the car in front of me.

We did that, and gradually the long string of cars behind us got the message. As I drove back up Dauphin toward the interstate, I could see the cars moving out of the stalled lanes and clearing out the line.

Otherwise, we would probably have sat there for hours waiting on someone from the city to show up and repair the light.

Someone ought to do something.

Have you heard that before? You have, I know.

It’s perfectly fine to sit there for a bit and wait to see if someone else is going to take the lead. In fact, being the first one to jump up and take charge may not be a good trait. The words “presumptuous,” “impatient” and “impulsive” come to mind.

Impatient people lay on their horns when the driver in front shows the slightest hesitation about moving when the light turns green. I’ve done that, in my younger and more impetuous years.

The Pros and Cons of the Nashville Statement

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On Tuesday, August 29, 2017, the Council for Biblical Manhood and Womanhood (CBMW) published the Nashville Statement; it’s a kind of evangelical equivalent to the Catholic church’s theology of the body.

“The aim of The Nashville Statement is to shine a light into the darkness—to declare the goodness of God’s design in our sexuality and in creating us as male and female,” says Denny Burk, president of CBMW.

The statement, published on CBMW’s website and aggressively promoted on Twitter by the Council and by the numerous high-profile signers, has already made waves due to its definitive and conservative stance on sexuality.

What the Nashville Statement Says

The preamble to the statement revisits a common theme the CBMW articulates: Our “post-Christian” culture and the “secular spirit of our age” present “a great challenge to the Christian church.”

Specifically, the statement speaks about a troubling trajectory away from traditional gender roles. “It is common to think that human identity as male and female is not part of God’s beautiful plan, but is, rather, an expression of an individual’s autonomous preferences,” the statement reads.

Following the preamble, the statement lists 14 articles that clarify what the authors believe is a biblical interpretation of what God originally intended for sexuality. Each article contains a “We affirm” and “We deny” sentence or two to articulate the points.

The first article is likely to draw the most criticism from LGBTQ-affirming Christians and from the general culture outside church walls. While affirming marriage is a God-ordained covenant between a man and a woman, it denies “that God has designed marriage to be a homosexual, polygamous or polyamorous relationship.”

In Support of the Nashville Statement

So far, several high-profile evangelical leaders have signed the statement, including J.I. Packer, James Dobson, John MacArthur, Russell Moore, Wayne Grudem, Tony Perkins, D.A. Carson, Albert Mohler, Francis Chan, R.C. Sproul, Sam Allberry and Marvin Olasky.

The sentiment from CBMW is that they’ve been “overwhelmed” by the support they’ve seen for the statement.

According to Russell Moore, president of the Ethics and Religious Liberty Commission, the statement serves as a kind of anchor in the midst of a very turbulent and confusing sexual culture. “The Sexual Revolution cannot keep its promises, and the church must stand ready to receive with compassion the many who are in need of a better hope,” Moore says.

In Opposition to the Nashville Statement

Not everyone is on board with the statement, however, including the mayor of Nashville, Megan Barry. She issued her own statement on Twitter, saying the document is “poorly named” and doesn’t represent the city.

Some Christians are also opposed to the statement, seeing it as yet another blanket statement with potentially ostracizing repercussions for those who choose not to sign it for one reason or another. Additionally, some feel it gives Christians license to further marginalize their LGBTQ neighbors.

Others have criticized the timing of the statement.

A group known as the Liturgists, who tend to lean on the progressive side of faith, have issued their own statement in response to CBMW’s. The counter-statement calls into question the timing of CBMW’s statement—a time of turmoil for the nation as we struggle to rescue people from the aftermath of Hurricane Harvey—and the motive behind it. “For far too long, the Christian Church has oppressed and marginalized people because of their gender and/or sexual orientation,” the counter-statement reads.

Wherever your stance on this issue, please comment on it and speak about it with grace and humility, understanding there are people—Christians and non-Christians—who are on both sides.

Do Christians Have a Right to Criticize Joel Osteen?

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In the last couple of days, people have turned to social media to criticize Joel Osteen and his Lakewood megachurch have come under a lot of fire for not opening their doors immediately to take in evacuees and aid in the relief efforts of Hurricane Harvey. This has caused a flurry of social media blacklash and anger-laced comments towards Osteen and, by association, Christianity in general.

People specifically posted to criticize Joel Osteen and the church when they couldn’t open the church because it was “inaccessible due to severe flooding.” Some Houstonians took to social media to post pictures of the seemingly unaffected church. Osteen then revised the church’s status, saying they would open if the shelters reached capacity. He explained their hesitancy to open the church originally due to the possibility the lower level could flood. Now that the waters are receding, the church is currently housing evacuees.

Briefly, here is some of the back and forth from Twitter:

I am not a supporter or follower of Osteen for my own personal reasons, but I respectfully want to give a word of warning and advice to all the Christ-followers reading this. As much as one might disagree with another person, no matter what the circumstance we have no right to slander or hate anyone. Paul tells us in Ephesians 4:31-32 to “Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another forgiving each other, just as Christ God forgave you.” So as your brother in Christ, I ask you to examine yourself before posting or shouting out anything against anyone without the guidance of the Holy Spirit first.

Since the backlash, Osteen and Lakewood church have opened their doors to provide relief.

Do we have a right to criticize Joel Osteen? I leave you with two thoughts from a non-Osteen supporter:

How much do you know about Joel Osteen’s ministry? Can you wisely speak about it, or are you taking other people’s critical words for it without examining for yourself to be able to accurately discuss or comment on it? While writing this, I was reminded of John’s question to Jesus in Mark 9:38-41 “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.” “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, for whoever is not against us is for us. Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.”

Again I am not advocating for or against Osteen’s ministry here, I am simply asking that you use a Biblical lens and prayer before discussing, posting, or commenting on anything.

My last thought:

Is what you are discussing, posting, or commenting then the world will hear us as a very loud, annoying banging cymbal. Paul tells us in his letter to the Ephesians “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.” (4:29)

As you process some of what I said above, please read this post and pray through how you might respond. May we always point people to our King and Savior Jesus Christ, the world around us is always watching.

Other posts that might be helpful:

What’s the Problem With Joel Osteen?

5 Ways to Get Involved in Disaster Relief

When Disaster Strikes, Is It Enough to Pray?

Todd Adkins: Why We Struggle to Develop Leaders in the Church

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Todd Adkins is the Director of Leadership at LifeWay. He served for several years in various pastoral roles before coming to LifeWay to develop Ministry Grid and head up the Leadership team. Todd earned his M. A. in Leadership from the Southern Baptist Seminary in Louisville, KY.

Key Questions:

What is the relationship between discipleship and leadership development?

Why aren’t church leaders as invested as they claim to be in developing leaders?

What is a leadership pipeline?

Key Quotes:

“It’s so easy to get so caught up in the work of the ministry that we forget that the real work is the people. We spend so much time doing versus developing the people.”

“The best way to grow your church is to grow your people.”

“We sacrifice the one job we have of giving the ministry away on the altar of excellence nearly every Sunday.”

“Especially in this day and age, if you are a leader and not a learner, you’re going to have a really short shelf life. You’re going to have a tendency to be put in positions where your strengths have taken you farther than your weaknesses can sustain you. And that’s a really dangerous place to be.”

“Leadership development is both poetry and plumbing. It’s absolutely vision that inspires but it’s actually the systems and processes that deliver on the dream.”

“Culture is really shared values. And those shared values occur through common language, and structure and systems really create your culture—they create and reinforce culture.”

“God is a God of systems and order…Systems are not ungodly or unholy.”

“When you look in the Bible, you see two examples of leadership in the church: You see the shepherd and steward.”

“If we truly want to have an impact in our community, we need to be better at developing leaders and people than anybody. Our community should look to us as a place that builds great leaders—not just a friendly place.”

“Odds are we’ve all been in the situation where we were given the keys to a significant ministry before we were ready.”

“Our job as pastors is to develop people. When you get to heaven, your legacy is not going to be something you’ve done; it’s going to be the people that you’ve developed.”

“Leaders understand that their fruit grows on other people’s trees.”

“When we can be self-confident to understand that if we do [leadership] right, we are going to develop people that will pass us. And we need to be cool with that.”

Mentioned in the Show:

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