Home Blog Page 231

Empowering Voices: The Evolving Roles of Women in the Bible and Church Leadership

Women in the Bible
Adobe Stock #694015567

The roles and portrayal of women in the Bible have been a subject of much debate and analysis, reflecting a spectrum of views and interpretations influenced by cultural, theological, and historical contexts. This blog aims to explore the complexities surrounding women’s roles in biblical narratives, church leadership, and the theological implications of controversial passages.

What Can We Learn About Church Leadership From Women in the Bible?

The Bible presents a variety of roles filled by women, showcasing them as leaders, prophets, and essential contributors to God’s plan. Despite the patriarchal context of the times, figures such as Deborah, a respected judge and leader in Israel, and Esther, who played a pivotal role in saving her people, highlight the significant impact women had in biblical history. The New Testament continues this trend with examples like Phoebe, recognized as a deacon, and Priscilla, noted for her role in teaching and leading a house church alongside her husband​​​​​​.

However, the interpretation of women’s roles in the church has been contentious, particularly regarding passages like 1 Timothy 2:9-15. This scripture, traditionally interpreted as restricting women from teaching or holding authority over men, reflects the complex interplay between cultural norms and theological doctrine. Critics argue that such interpretations are influenced by the patriarchal tendencies of the time and may not reflect the broader, inclusive ethos of Christianity​​.

The New Testament, while rooted in its cultural milieu, also offers a transformative vision of women’s roles. Jesus’ interactions with women were radical for his time, as he included them in his ministry and treated them with respect and dignity, countering the norms of his society. Moreover, the Bible highlights the leadership roles of women like Junia, considered an apostle, and Philip’s daughters, known for their prophetic work, indicating early Christian communities’ acceptance of women in significant roles​​​​.

Furthermore, ideological and rhetorical analyses suggest that the contentious nature of the topic of women in leadership reflects broader societal and cultural debates rather than pure biblical directives. The biblical text, when examined through various hermeneutical lenses, reveals a complex narrative that both reflects and transcends its historical context, suggesting a more nuanced understanding of women’s roles in both historical and modern Christian contexts​​.

RELATED: Why the Church Needs to See Women in Leadership

The portrayal and roles of women in the Bible are multifaceted and subject to interpretation. While certain passages have been used to restrict women’s roles, a broader examination of the scriptures reveals a significant presence of women in leadership, teaching, and prophetic roles. This suggests a biblical narrative that, at its core, values and empowers women, even within a patriarchal framework. As society and the church continue to evolve, so too does the understanding of women’s roles within a biblical context, reflecting a continuous dialogue between tradition and transformation.

What Does the Bible Say About Women Leading?

The Bible presents a nuanced perspective on women in leadership roles. While certain passages have been interpreted as limiting women’s roles in leadership, particularly within the church, other scriptures highlight women in significant positions of authority and influence.

For example, the Old Testament depicts Deborah as a judge over Israel, a role encompassing leadership, military strategy, and spiritual guidance (Judges 4-5). Similarly, the New Testament mentions women like Lydia, who was a key supporter of Paul’s ministry and likely led a house church (Acts 16:14-15), and Phoebe, recognized as a deacon (Romans 16:1).

These examples illustrate that while the Bible was written in a patriarchal context, it also contains instances where women are depicted in roles of leadership and influence, challenging the cultural norms of their time.

Embrace the Joy of Resurrection: Exploring Easter Bible Verses and the Story of Salvation

easter
Adobe Stock #573818397

Easter, the cornerstone of the Christian faith, commemorates the resurrection of Jesus Christ from the dead. This event transcends mere historical occurrence, embodying the essence of Christian hope and eternal life. The Easter story, rich with themes of love, sacrifice, and victory over death, offers profound insights into the depth of God’s love for humanity. We’ll take a look at the significance of the resurrection, the transformative ‘He is risen’ message, and the light that Easter Bible verses cast on this miraculous event, guiding believers to a deeper understanding and celebration of this pivotal moment in the Christian faith.

Bible Verses That Tell The Story of Easter

The narrative of Easter, as chronicled in the Gospels, offers a detailed account of the events that comprise the foundation of Christian belief. It begins with the Last Supper, where Jesus, understanding the events that would soon unfold, prepares His disciples, instituting the Eucharist as a testament to the new covenant.

The story progresses through Jesus’ betrayal, His heartfelt prayers in the Garden of Gethsemane, His arrest, and subsequent trial. The Crucifixion, a moment of immense sorrow and profound sacrifice, sees Jesus nailed to the cross, where He endures unimaginable suffering for the sins of the world. His declaration, “It is finished,” signifies the completion of His mission on earth – the atonement for humanity’s transgressions.

RELATED: 51 Easter Quotes Every Christian Should Read

However, the narrative takes a triumphant turn with the Resurrection. The discovery of the empty tomb, the angel’s proclamation, and Jesus’ appearances to His disciples affirm the truth of His divinity and the promise of life beyond the grave, offering hope and renewal to all believers.

He Is Risen – The Central Easter Message

The declaration in Matthew 28:6, “He is not here; he has risen, just as he said,” encapsulates the essence of Easter. This proclamation is not only a testament to a miraculous historical event but also the foundation of all Christian hope. The resurrection signifies the ultimate victory over death, affirming God’s sovereign power and the fulfillment of His redemptive plan.

This pivotal event invites believers to partake in the joy and hope stemming from the realization that death is not the end. The resurrection validates God’s promises, offering reassurance of His unwavering love and the certainty of eternal life for those who place their trust in Jesus.

Easter Bible Verses that Illuminate the Resurrection

Passages such as 1 Peter 1:3 and Isaiah 26:19 reinforce the resurrection’s profound theological implications. They speak to the concepts of rebirth, living hope, and the assurance of resurrection for all who trust in Christ. These scriptures not only support the message of Easter but also reinforce the continuity of God’s salvific plan from the Old Testament to the New.

The resurrection is a central theme that permeates the fabric of Christian doctrine, reminding believers of the powerful transformation made possible through Christ’s victory over death.

Finding Certainty in Faith: Exploring the Assurance of Salvation Across Christian Beliefs

Assurance of Salvation
Adobe Stock #191143779

Assurance of salvation is a concept that resonates deeply within the Christian faith, describing a believer’s confidence in their eternal destiny with God. This concept is not merely theological but profoundly personal, influencing how individuals live, hope, and face challenges. Understanding whether one is truly saved remains a pivotal concern for many Christians, as it dictates their inner peace and outward expressions of faith.

The significance of this assurance cannot be understated. It affects prayer life, moral decisions, and overall commitment to Christ’s teachings. In a world filled with uncertainties, the assurance of salvation acts as an anchor, providing stability and peace in the believer’s journey. Yet, this assurance is not uniform, varying significantly across different Christian traditions and individual experiences.

Biblical Basis of Salvation

Within Christianity, salvation is a gift from God, extended to humanity through grace, not earned by human deeds. This fundamental concept is rooted in several key scriptures that form the cornerstone of Christian belief.

Ephesians 2:8-9 states, “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.” This passage underlines the unmerited favor of God as the basis for salvation, excluding any human boasting and emphasizing faith as the conduit through which grace is received.

Similarly, Titus 3:5 highlights, “He saved us, not because of righteous things we had done, but because of his mercy.” This further reinforces the concept that salvation is an act of divine compassion and mercy, unrelated to human righteousness. It underscores the concept that human effort is insufficient for salvation; instead, it is God’s mercy that redeems.

RELATED: Free eBook: “Can I Be Sure I’m Saved?” by R.C. Sproul

These scriptural truths challenge believers to shift their focus from self-reliant efforts towards a faith-reliant relationship with God. The assurance of salvation, therefore, becomes a reflection of one’s faith in God’s promises and character, rather than in one’s accomplishments or goodness.

Romans 8:38-39 offers profound assurance to believers, affirming that nothing “will be able to separate us from the love of God that is in Christ Jesus our Lord.” This passage speaks directly to the believer’s security in God’s unchanging love, suggesting that once salvation is received through faith, it is secure from any external forces.

However, the interpretation and application of these scriptures can vary significantly among Christians, leading to different theological stances and personal convictions regarding assurance. This diversity is what we will explore in the subsequent sections, examining how different Christian traditions understand and teach the assurance of salvation.

OK Senator Dusty Deevers Responds to Jimmy Fallon: ‘Pornography Must and Shall Be Abolished’

Dusty Deevers
Screengrab via X (formerly Twitter) / @DustyDeevers

Oklahoma state senator and Southern Baptist pastor Dusty Deevers and “The Tonight Show” host Jimmy Fallon have been sparring online over the topic of pornography. Deevers has proposed anti-sexting legislation, and Fallon mocked the attempt during his late show monologue. Deevers recently fought back in a video message on X (formerly Twitter).

“Wherever there’s a phone, an iPad, or a screen, you and your children are only two clicks away from the most vile, disgusting filth that the depraved mind has ever imagined,” Deevers said.

Dusty Deevers Responds to Jimmy Fallon and Americans Who Oppose Banning Pornography

After “The Tonight Show” host Jimmy Fallon heard of the legislation Deevers proposed, the topic of banning pornography was featured in his opening monologue. Making light of the topic, Fallon proceeded to offer fictitious comments from Deevers. “Wait, I just realized that my name sounds like a porn name,” Fallon said as he read an image of the fabricated statement. “Which is ridiculous. If I had a porn name, it’d be the name of my first dog and the street I grew up on. My dog’s name was Dusty and I lived on 32 Deevers Street. So my porn name would be…’Dusty Deevers.’ Oh f—🍆.”

After a few weeks, Deevers took to X to respond to Fallon in a video message. “There is nothing good about pornography. It’s harmful to individuals. It’s harmful to families,” Deevers said. “It’s harmful to society at large. It is an acid. It’s corrosive, and it is destroying families. It’s destroying lives. It’s destroying education. It’s wicked. It’s corrupt. It’s worthless.”

Throughout the video, Deevers painted a bleak picture of the nature of pornography. “And Satan would want you to have porn brain. He wants you caught up in an addiction that you can’t control,” said Deevers. “He wants your mind re-wired and that’s what pornography does.”

To add a depth of depravity, Deevers quoted serial killer Ted Bundy about pornography. Back in the 1970s, Bundy was arrested after he was stopped for speeding in a stolen vehicle. He confessed to 36 instances of kidnapping, rape, and murder and was executed for his crimes in 1989.

“Like most other kinds of addiction, I would keep looking for more potent, more explicit, more graphic kinds of material,” Bundy once said. “Like an addiction, you keep craving something, which is harder, harder, something which gives you a greater sense of excitement until you reach the point that pornography only goes so far.”

Deevers continued to share Bundy’s assessment of other prisoners and their involvement with porn. “I’ve lived in prison a long time now. I’ve met a lot of men who are motivated to commit violence just like me,” Bundy said. “And without exception, every one of them was deeply involved in pornography, without question, without exception, deeply influenced and consumed by addiction to pornography.”

“Did you know that the average age of first exposure to porn is 12 years old?” Deevers asked in the caption accompanying his video. “It is a corrosive acid that is destroying lives and families, and our society is drowning in it. Sorry, @jimmyfallon, but pornography must and shall be abolished.”

Bethel Church and the Challenges of Controversy

bethel church controversy
Bethelchurchredding, CC BY-SA 4.0 , via Wikimedia Commons

Bethel Church, based in Redding, California, is a megachurch known for its charismatic practices and influential reach, especially through its music production wing, Bethel Music. Despite its vast following, the church has seen several controversies that question its practices, leadership, and theological beliefs.

Bethel Church

Bethel Church has faced scrutiny over its unconventional practices and beliefs. One of the most talked-about controversies involves the sightings of “gold dust” and a “glory cloud” during worship services, where congregants report witnessing gold dust appearing miraculously. Critics argue that these occurrences lack verification and stray from traditional Christian worship norms.

Bethel Church’s Beliefs and Practices

Despite the controversies, understanding Bethel Church’s core beliefs is crucial. Bethel Church emphasizes a personal relationship with Jesus, believing in His divinity, resurrection, and the importance of the Holy Spirit’s gifts. This charismatic approach shapes their worship and ministry activities, aiming to bring followers closer to a transformative encounter with God.

The Bible and Bethel Church

Bethel’s statement of faith is clear regarding the Bible: “We believe that the Bible is the inspired and only infallible and authoritative Word of God.” Many of the regular speakers use the Passion Translation of the Bible, which critics argue takes liberties with the original text. However, the church defends its use by emphasizing its accessibility and emotional resonance with contemporary believers.

Navigating ‘Signals of Transcendence’: Insights From Os Guinness

signals of transcendence
Image courtesy of ChurchLeaders

Os Guinness, an English author and social critic now residing in Fairfax County, Virginia, has been a prominent voice in theological and cultural discussions since he moved to the United States in 1984. With over 30 books to his name, Guinness has explored topics ranging from the essence of calling to the challenges of modern secularism.

His work, characterized by deep reflection and a commitment to truth, bridges the gap between academic theology and real-world applications. In his recent interview on “The Stetzer ChurchLeaders Podcast,” Guinness discusses his latest publication, “Signals of Transcendence,” providing listeners with a window into his approach to understanding modern society’s spiritual dilemmas and quests for meaning.

RELATED: Os Guinness: How ‘Signals of Transcendence’ Lead People To Seek the Lord

He posits that our contemporary culture, increasingly defined by its secularism and skepticism, is still punctuated by moments that challenge its foundational premises—these are what he calls “signals of transcendence.”

These moments, according to Guinness, are not random or meaningless but are profound calls to explore beyond the material and the immediate, prompting individuals to question their presuppositions about life, purpose, and existence.

The Concept of Signals of Transcendence

In “Signals of Transcendence: Listening to the Promptings of Life,” Os Guinness introduces a compelling concept that resonates deeply within the human experience. He discusses how individuals encounter moments or experiences that profoundly challenge their existing beliefs and perceptions, leading them to embark on a quest for deeper meaning. These moments, or “signals,” as Guinness terms them, serve as catalysts that transcend ordinary life, urging individuals to seek something beyond the material world.

Guinness draws from a rich tapestry of historical and personal stories to illustrate these transformative encounters. He mentions figures like W.H. Auden, whose confrontation with the evils of World War II led him to seek an absolute moral framework, and C.S. Lewis, whose unexpected experiences of joy prompted a journey from staunch atheism to a profound Christian faith. These narratives underscore the universal nature of such signals and their potential to lead individuals from doubt or indifference to a profound spiritual awakening.

The Importance of Faith in Today’s World

Os Guinness articulates the critical role of faith in addressing the existential crises of the modern age. In a world increasingly marked by the rise of the “Nones”—those who identify with no particular religious tradition—Guinness argues that faith remains not only relevant but essential. He challenges the notion that secularism and materialism offer sufficient answers to life’s deepest questions and the human thirst for meaning.

RELATED: Michael Graham and Jim Davis: What ‘The Great Dechurching’ Means for Church Leaders

Gwen Shamblin Lara’s Daughter Urges People To ‘Follow Me As I Follow Her’

Elizabeth Shamblin Hannah
Screenshot from YouTube / @newschannel5

Elizabeth Shamblin Hannah, daughter of alleged cult leader Gwen Shamblin Lara, is urging people to follow her as she walks in her mother’s footsteps. Investigative reporter Phil Williams with NewsChannel 5 Nashville, who recently interviewed Hannah’s brother, Michael Shamblin, obtained a recording of a message Hannah gave in early January.

“You’ll be lifted up if you follow this example,” said Hannah in the recording, “if you follow my mother and follow me as I follow her.” Hannah is now the leader of Remnant Fellowship Church, which her mother founded, according to the church’s website.

In three snippets of the 37-minute long message that Williams has published online, Hannah said she plans to spread her mother’s message around the world. Gwen Shamblin Lara was “misunderstood,” said Hannah, and Hannah’s forthcoming book will bring the lies people have said about Shamblin Lara to light. And the more the media continues to lie about the Remnant founder, the more Hannah advances in heaven.

RELATED: Son of Gwen Shamblin Lara Speaks Out on ‘Narcissist’ Mother and Her ‘Cult’: ‘It’s Like I Woke Up From a 20-Year Dream’

Elizabeth Shamblin Hannah: My Mother Was ‘Misunderstood’

Gwen Shamblin Lara, founder of the Weigh Down Workshop, also founded Remnant Fellowship Church in Brentwood, Tennessee, in 1999. She died with her husband, Joe Lara, and five others in a plane crash in 2021. One of the deceased was Hannah’s husband, Brandon. 

Later that year, Max released the first episodes in a docuseries called, “The Way Down: God, Greed, and the Cult of Gwen Shamblin,” which made the case that Shamblin Lara was a cult leader and her church is spiritually abusive. Remnant Fellowship has denounced the series in a lengthy statement on its website.

Williams has been following Gwen Shamblin Lara’s story for over 20 years. Earlier this month, he interviewed Michael Shamblin, Shamblin Lara’s son, who used to be a leader in his mother’s church.

Shamblin said that when he first met Williams, he saw Williams as the enemy. But now Shamblin sees Williams as a “hero” and Gwen Shamblin Lara as a “narcissist.” In his interview with Williams, Michael Shamblin did not want to discuss Hannah, although he said, “I have so much sympathy for my sister.”

Jonathan Falwell: A Prominent Figure in Lynchburg and the Christian Community

jonathan falwell
Screengrab from YouTube / @libertyuniversity

“Falwell” is a name that resonates deeply within the Lynchburg community and the broader Christian landscape. As the Senior Pastor of Thomas Road Baptist Church and Chancellor of Liberty University in Lynchburg, Virginia, Jonathan Falwell’s influence extends far beyond the confines of the pulpit. His father, Jerry Falwell pastored Thomas Road, and established Liberty University. His brother Jerry Falwell, Jr. is a former president of Liberty University.

Jonathan Falwell

Jonathan Falwell’s journey into the realms of religion and education began early, shaped by his lineage and upbringing. Understanding his background is essential to appreciate his subsequent influence and achievements. Since 2007, Jonathan Falwell has held the position of Senior Pastor at Thomas Road Baptist Church. His leadership extends a legacy of faith and community service, emphasizing the church’s mission and values.

In 2018, Falwell was appointed Chancellor of Liberty University, further cementing his influence in religious and academic circles. This role has allowed him to shape the educational landscape in alignment with Christian values. Falwell’s voice has reached beyond church and campus through his books, such as “Stiff: The Betrayal of the American Man,” and appearances on talk shows and television programs. His contributions to literature and media have furthered his mission and message.

Falwell’s family background and political engagements are notable aspects of his public persona. His connection to US President Donald Trump Jr. and his support for Republican causes have positioned him as a significant figure in political and religious discussions.

Like many public figures, Jonathan Falwell has faced controversies and legal challenges. These incidents have tested his resolve and leadership, shaping his approach to governance and public engagement.

Acts 29 Network: A Comprehensive Overview

acts 29 network
Waskilywabbit, Public domain, via Wikimedia Commons

The Acts 29 Network represents a dynamic and mission-driven organization dedicated to planting churches worldwide. Founded in 1998 by David Nicholas and Pastor Mark Driscoll, Acts 29 has grown into a significant entity within the Christian community, known for its commitment to Calvinist theology, church planting, and evangelism.

Understanding the Acts 29 Network

Acts 29 is not just an organization; it’s a collective movement aimed at catalyzing the establishment of effective and multiplying churches across the globe. The foundation of Acts 29 lies in its rigorous approach to spreading the Christian faith through the creation of new churches. It emphasizes diversity, inclusivity, and a strong adherence to Calvinist theological principles.

Is Acts 29 a Calvinist church movement? The answer is complex. While Acts 29 is not a church in itself, it is a network that consists predominantly of churches that adhere to Calvinist theology. This form of Christian doctrine emphasizes the sovereignty of God in all aspects of salvation, a principle deeply embedded in Acts 29’s core beliefs and practices.

The Transformation Church Scandal of 2023

transformation church scandal
Screengrab from YouTube / @RafaRibeiroChannel

In 2023, Transformation Church in Tulsa, Oklahoma, led by Pastor Michael Todd, found itself at the center of controversy following its Easter service. The service, which was intended to be a grand celebration, instead sparked widespread outrage for what many considered to be blasphemous content. This incident has shed light on the church and its leadership, raising questions about the direction and decisions of contemporary religious organizations.

Michael Todd has been described as a dynamic and influential pastor, known for his engaging preaching style and leadership at Transformation Church in Tulsa, Oklahoma. Gaining prominence over the years, Todd has been recognized for his modern approach to ministry and evangelism, drawing in a younger demographic with his relatable sermons and vibrant church activities.

The Transformation Church Scandal

During the 2023 Easter service, Pastor Todd performed actions that many found controversial and disrespectful. Clips of the service circulated online, leading to a backlash from the Christian community and beyond. Critics accused the service of deviating from traditional Christian values and disrespecting the sanctity of the holiday, calling it “blasphemous” and “controversial.”

During the controversial Easter service at Transformation Church the event showcased an extravagant production titled “Ransom.” This two-hour performance included a range of elements such as dozens of dances, flashing lights, pyrotechnics, demonic characters, and stage fog. Additionally, it featured covers of songs by artists like Ke$ha, Justin Timberlake, and Beyoncé, albeit with several lyrical changes​​​​.

The play, which was heavily criticized on social media, included music from Ke$ha’s “Die Young” among other secular artists. It was noted for its dark attire and makeup, fire, and red lighting designed to resemble a scene from hell. One controversial segment depicted “demons” discussing their physical features, with one line stating, “I don’t have a fatty,” referring to their posteriors. Another segment showed these demonic characters pulling Jesus off the cross. Despite the backlash, the service ended with what appeared to be a regular praise and worship session​​.

Pastor Todd explained the rationale behind the production, stating his intention to reach out to those “who haven’t signed up to play the game yet,” meaning individuals distant from religious faith. He aimed to showcase the amazing aspects of Jesus and what God has done for humanity, pushing the boundaries of conventional church services to “do everything short of sin.” Todd wanted to engage those who felt neglected, unloved, or unforgiven by religion. This approach was meant to snatch them back from the brink, providing a new perspective on religious faith and redemption​​​​.

Related: ‘Somebody Got a Job’ — Transformation Church Addresses Carl Lentz Hiring

The service was prefaced with a disclaimer explaining that “Ransom” was a creative expression of the true story of mankind’s fall and redemption through Jesus Christ, as written in Scripture. It noted that while backstories and some characters or dialogue were added, the intention was to support the truth and teachings of the Scriptures. The production was described as a portrayal meant to draw in the lost and remind the faithful of the power, love, and grace of Jesus Christ. Attendees were encouraged to refer to the Bible for further context and understanding of the Easter story​​​​.

In response to the backlash from the Easter service, Michael Todd issued a public apology. He acknowledged the hurt and confusion caused by the service and expressed his commitment to learning from the experience. Todd’s apology was seen as a step towards mending his relationship with the church community and addressing the concerns raised by the incident.

Creative or Blasphemous? Transformation Church Puts on Extravagant Easter Production

While some attendees and online viewers praised the play for its impact and effectiveness, with claims that around 600 people were saved through the service, others believed the play overstepped boundaries and glorified sin, leading to a polarized response. Critics argued that the church’s primary role should be to glorify God and edify believers with the Word of God and the gospel, a sentiment not universally felt with this production​​.

The Ministry and Decline of Bill Hybels

bill hybels
Ianphilpot at English Wikipedia, CC BY-SA 3.0 , via Wikimedia Commons

Bill Hybels is a name that resonates within the American Christian community, primarily due to his role as the founding pastor of Willow Creek Community Church in South Barrington, Illinois. His journey from a widely respected Christian leader to a controversial figure encompasses various aspects, including the success of Willow Creek, allegations of sexual misconduct, his departure from the church, and his current life post-allegations.

Bill Hybels Ministry

Bill Hybels began his journey in the Christian ministry in the 1970s. His innovative approach to church services, focusing on contemporary worship and pragmatic sermons, led to the establishment of Willow Creek Community Church. The church, known for its modern approach to Christian teachings, quickly grew to become one of the most attended churches in North America, symbolizing a new wave in religious practice.

Allegations and Controversy

The turn of events began when Pat Baranowski alleged that Hybels had sexually abused her. Although Hybels denied these allegations, they marked the beginning of a series of accusations that would tarnish his reputation and leadership. An investigation by the Independent Accountability Group (IAG) of the Presbyterian Church (PCUSA) delved into additional allegations of sexual misconduct. Despite his denial, the report suggested that Hybels’ past behavior might have contributed to the undermining of his leadership and authority.

The controversy surrounding Hybels intensified, leading to calls for his removal by several church staff members. The situation culminated in Hybels stepping down from his role and retiring from Willow Creek in February 2019, following years of denial and eventual acknowledgment of his actions.

Aftermath and Willow Creek’s Response

Following Hybels’ departure, Willow Creek Church faced a period of introspection and restructuring. The church sought to address the fallout from the allegations and rebuild trust within the community. This included implementing new leadership structures and accountability measures to prevent similar incidents in the future.

All-American Swimmer Riley Gaines Urges Church Leaders To Stand for Biblical Sexuality at Strong Church Dream Conference

Riley Gaines at Strong Church Dream Conference 2024
Riley Gaines at Strong Church Dream Conference 2024 - Photo credit: Jesse Jackson

Twelve-time All-American swimmer Riley Gaines, a 23-year-old who advocates against trans athletes competing in women’s sports, addressed a room full of ministry leaders at Dream City Church and TPUSA Faith’s Strong Church Dream Conference in Phoenix on Tuesday (Feb. 27).

Gaines, who won five SEC titles while swimming at the University of Kentucky, was forced to swim against trans athlete Lia Thomas during the 2022 NCAA Women’s Swimming Championship. Gaines tied with Thomas and was then forced to share the trophy on the podium—even being told to let Thomas hold the trophy during photo shoots.

“I can attest to the tears that I witnessed from finishers who missed being named an All-American by one place,” Gaines said. “I can attest to the extreme discomfort in the locker room from 18-year-old girls exposed to male body parts and having to undress with a male watching in the same room.”

RELATED: ‘The Enemy Is Dividing the Church Right Now,’ Charlie Kirk Warns Church Leaders at Strong Church Dream Conference

Gaines has testified before the U.S. Senate, U.S. House, and countless state legislatures and has advocated for women on many college campuses. Last April, Gaines had to barricade herself in a room on the campus of San Francisco State University after she was hit multiple times by a man wearing a dress for speaking to students about preserving women’s sports.

Alongside police, Gaines was barricaded in the room for nearly three hours before the authorities deemed it safe to open the door.

On Tuesday, Gaines shared her testimony with the church leaders with the hope of encouraging them to stand against the attack on biblical sexuality, especially when it comes to trans athletes competing in women’s sports.

ChurchLeaders sat down with Gaines and asked her how important her faith is in fighting for equality in women’s sports. “It is so much bigger than I ever could have fathomed,” she said.

Gaines shared that she has had her eyes opened to many things in the past year, including “how our political sphere works, the vicious cycle of the media, and the inner workings of academia.” But the area where her eyes have been opened the most has been “spiritually.”

RELATED: Tennessee Library Director Fired for ‘Negative Pushback’ During Kirk Cameron Book Reading

“God says a lot about the cultural issues that are plaguing this country now,” she added. “Once you see it, once you read it, and once you understand it…you can’t ignore it.”

The importance of her faith is “so much bigger than I could have imagined,” Gaines said. “I don’t know how people who don’t have faith do it.”

Next Generation Evangelism: 3 Approaches and a Way Forward

evangelism
Adobestock #621661807

This article was co-written with Karyssa A. Allen.

It seems like every time you open social media or look at the news, there is a new study reporting the decline of Christianity in the United States. By now, you have likely seen one or more of these studies describing the continuous percental drop of those who self-identify as Christian within the American population. Vibrant, authentic faith is very different than someone simply clicking the box next to “Christian” on a survey. For this reason, it is probably more accurate to say that these reports speak more to the decline of cultural Christianity in the United States rather than a mass exodus of once-committed Christians willfully walking away from their faith. It’s not that there is not decline—there is—but the details matter.

Regardless, the decline of cultural Christianity means that Christians are increasingly losing what I frequently refer to as the “home-field advantage.” The cultural milieu isn’t as Christian-appearing as it once was, and this cultural change has important ramifications for the younger generations of our society—young millennials, Gen Z, and Gen Alpha (who are just now emerging as teenagers). What does evangelism look like for the younger faithful Christians in our culture today?

Though the practice of sharing their faith is much more challenging for young people in an increasingly secularized society, young Christians do evangelize. Taking a broad look, there seem to be three primary approaches that young people today seem to take towards the practice of evangelism. 

Incarnational Approach

First and most commonly, the incarnational approach. This approach to evangelism emphasizes living lives of spiritual and moral excellence while also being immersed in the rhythms of life alongside non-Christians. It is the proverbial, “Be the change you wish to see in the world” applied to the Christian life. Young believers find this approach to evangelism valuable for a couple reasons. First, in a time when building trust with a Christian is a major hurdle for someone exploring faith to overcome, this approach is a long-term commitment to building that trust. It is a helpful first step towards the patient nurturing of the inner work of the Holy Spirit in a person’s life.

Second, incarnational approaches to evangelism can be valuable because they put personal testimony and story at the front-and-center of evangelistic conversations. Since young adults tend to be more postmodern in thought than previous generations, this approach often resonates more deeply with this present generation. In previous approaches to evangelism, the grand story of Scripture was often the starting point of a person’s journey to saving faith, and then later was reinforced with testimonies of Christians with whom the person was in relationship. Now, the starting point is often personal stories of how Christ has impacted our lives, which then leads to understanding and accepting the truth of Scripture.

However, if taken to its extreme (which it often is), incarnational evangelism can stop short of actually being evangelism. The incarnational approach, if one is not intentional, can become simply a passive rejection of the idea of trying to persuade anyone about the gospel that requires a response of “by grace and through faith.” It is the “Oprah-fication” of American Christianity that elevates religious pluralism above our Great Commission call. Especially for young people, for whom the desire to be seen as tolerant is significant, incarnational approaches can sometimes evolve into a sort of “you can believe whatever you want—as long as you keep it to yourself” approach to faith. 

When done right, incarnational evangelism is indeed patient and consistent in people’s lives; it rightly seeks to do away with some of the sales-pitchy evangelistic forms of the past. But, if one is to avoid the pitfalls of this approach, there must also be an ever-present intentionality to discern opportunities to talk about Jesus. We see this in the life of Jesus himself who, John’s gospel says, “dwelt among us.” He was present in people’s lives and willing to walk with them in their mess—but he also jumped at the opportunity to talk about the kingdom of God.

Declarative Approach

Another path, perhaps the opposite of the one we just discussed, is far more aggressive. It is also the form of evangelism most people think of when they think of evangelism—but can also be taken to unhelpful extremes. Those who take this approach are convicted by how bad the world seems, and resolve to speak up in response. Out of a desire to proclaim the truth of the Bible, people taking the declarative approach to evangelism call people to repent and put their faith in Jesus. These sorts of evangelists will often look to the boldness of Jesus in the temple and the apostles challenging authorities as scriptural examples of this approach to evangelism.

While declarative evangelism directly addresses the unhealthy extreme of incarnational evangelism and takes seriously the call to preach the gospel to the nations, it can also has potential pitfalls when badly engaged. Because of our increasingly secularized society, many young people feel they are unlikely to be accepted by their non-Christian peers. On one hand, this rejection can serve to test the genuineness of their faith. On the other, this rejection can sometimes lead to an unhealthy, reactionary sort of martyr complex. Often fueled by social media, declarative evangelism can also sometimes be taken to such an extreme that it ceases to be evangelism—it can become mainly condemnation without an engagement of gospel grace. Instead of cultural engaging, it is prone to culture warring. Declarative evangelism is the only of these three approaches that can be done without relational proximity and, thus, can be prone to harshness and losing a Christlike love for people. 

These young people will do well to remember that the same Jesus who called the Pharisees a brood of vipers also spoke gently, yet firmly, to the woman caught in adultery. Ephesians 6 also reminds us that our battle is not against other people, but against principalities and powers. Finally, 1 Corinthians 13 teaches us that our lives, even though they may be full of power and truth, are as empty and meaningless as a clanging cymbal if they do not embody love. The gospel should not only be declared from our mouths, but embodied in the moral excellence of our lives and, as we will discuss at present, demonstrated by our Christlike service.

‘Diversity’ Isn’t a Pleasant Buzzword. It’s the Heart of the Christian Life

diversity
Adobestock #595141139

February marks Black History Month—a time dedicated to honor and celebrate the achievements and contributions of Black Americans. As the grandson of a talented woman whose fight against segregation and discrimination took her from subjugated maid to emancipated florist, this time of intentional reflection is personal to me. It informs my belief in the importance of this type of intentionality not only for the individual, but for the church.

Minority perspectives tend to get pushed aside, explicitly ignored or even held in contempt. This month exposes many Christians to a perspective they might not otherwise encounter. And it reminds us of the importance of exposing ourselves to many perspectives.

If the Church wants to be a safe haven for the marginalized, listening to them as we do this month is just the beginning. In listening, we learn to love; and in loving, we learn to empower others and expand ourselves.

That’s why celebrating Black history is not just an end, but a means. Black history is important both because it’s an underrepresented part of American history and because its discussion expands and disrupts stagnant perspectives.

After all, building a truly diverse church is a matter of the heart, not a numbers game. It’s about building a culture where anyone—from any generation, background, gender or ability—can feel heard and seen and loved. It’s about building a culture of humility, respect, trust and hope. But it is, in fact, built. Diversity rarely happens by accident.

When we are monocultural, we are at our weakest. When we know only our own way of life, our judgment suffers—and our love suffers. We don’t get to laugh at new jokes, see beauty through new eyes or be touched by the suffering of those outside our circles.

The reverse is what we get to enjoy when we pursue diversity: more stories, more laughter, more sensitivity, more shared suffering and more love. But it doesn’t always come naturally to us. It’s easy to stay in our own group because it’s often comfortable there.

We don’t know what we don’t know, so we don’t seek it.

But encountering stories from people we don’t know, who lead lives we may not understand, helps us come to see just how little we perceive on our own. It’s hard to understate how important this realization can be.

For me, it’s been a humbling and constructive realization throughout my time in ministry. I’ve learned that I don’t have to be the person people thank, or the person they always listen to. I’ve learned how to appreciate people whose culture and perspective I don’t share. I’ve come to understand just how important it is for my life in Christ to do so.

One year, I was organizing a church convention. The event is generally well-attended, and it’s an important part of our year. But I didn’t want to play the same traditional music we always had. So I asked two of our staff members, both younger and from backgrounds I didn’t personally share, to organize music that would challenge my generation to better understand the current culture.

Pastor Jack Hibbs Endorses Steve Garvey for Senate From Pulpit in Apparent Violation of US Tax Code

Jack Hibbs
Screengrab via Facebook / @Calvary Chapel Chino Hills

California pastor Jack Hibbs recently endorsed Steve Garvey, a Republican candidate for the U.S. Senate, from the pulpit of his church. 

Hibbs, who is the founding pastor of Calvary Chapel Chino Hills, is well known in Southern California for his political activism. On Sunday (Feb. 25), Hibbs used his church platform to make a number of partisan statements, from the local to the national level. 

Prior to the sermon, Hibbs invited two members of the Orange Unified School District board to the stage to pray for them in light of an effort to have them removed from the board for what Hibbs described as “their Judeo-Christian values.” The recall effort came after a dispute over library materials and other LGBTQ+ related issues. 

RELATED: John MacArthur: Toppling of Satanic Display in Iowa Was ‘Noble…Almost Biblical’

In his prayer, Hibbs asked God to “dismantle the teacher’s union that is literally, really, honestly, when you dive in to look at them, it’s just worthless, what they do. It’s just another avenue for George Soros types to do their mischief.”

After the prayer, Hibbs transitioned into an endorsement of Trump, who had just given an address at the National Religious Broadcasters (NRB) convention.

“Do pray for him,” Hibbs said. “I don’t know what else is left for them to try to stop him.”

After lamenting that “our nation is dying,” Hibbs went on to say that the Democratic ticket for the 2024 presidential election will likely feature former first lady Michelle Obama and California governor Gavin Newsom instead of Joe Biden and Kamala Harris. 

“It’s going to be an unbeatable ticket to be quite honest with you,” Hibbs said. “But God. Bottom line, you have to remember this: God is looking for a candidate that’s pro-life.”

In reference to California’s U.S. Senate race, Hibbs added, “How are you voting regarding our upcoming local vote?”

RELATED: Pastor Who Called Preston Sprinkle a ‘Heretical Liar’ To Be Nominated for SBC President

“I want to say publicly, right now, today, [I] encourage all of you to vote for Steve Garvey,” Hibbs said. Garvey, a former baseball star for the Los Angeles Dodgers and San Diego Padres, is running as a Republican. 

Os Guinness: How ‘Signals of Transcendence’ Lead People To Seek the Lord

Os Guinness
Screenshot from YouTube / @ChurchLeaders

Dr. Os Guinness is the author or editor of more than 30 books, including “The Call,” “Time for Truth,” “Unspeakable,” and “Last Call for Liberty.” He is a co-founder of The Trinity Forum, a prominent social critic, and a frequent speaker who has addressed audiences worldwide. His new book is, “Signals of Transcendence: Listening to the Promptings of Life.”

“The Stetzer ChurchLeaders Podcast” is part of the ChurchLeaders Podcast Network.

Other Ways To Listen to This Podcast With Os Guinness

► Listen on Amazon
► Listen on Apple
► Listen on Google
► Listen on Spotify
► Listen on YouTube

Key Questions for Os Guinness

-What do you mean by “signals of transcendence”? What are their characteristics?

-How did you have your own experiences of transcendence?

-What would be some examples of ways that Cultural Marxism has come into the culture and ways Christians and pastors have capitulated?

-How can Scriptures re-enchant the worldview of the pastor, teacher, or preacher?

Key Quotes From Os Guinness

“People have experiences that are incredibly profound. And what they do is two things. They puncture whatever they believe to that point, and they point forward to something which, if true, would make all the difference. So the signals of transcendence turn them into seekers.”

“People have these experiences, whether they like it or not, and many people don’t know what to do with them.”

“This is secular society, but it doesn’t satisfy. And these glimpses, signals of the transcendence, suggest something much higher, deeper, richer, and force people to become seekers again.”

C.S. Lewis [was] a very hard-bitten, strong atheist who knew his stuff well and knew many leading atheists. And yet that experience of joy, he couldn’t explain it. So for 13 or so years he was a searcher and eventually found. But it was joy, the beauty of that experience, that made him a seeker.”

“Stories…are much deeper than an argument. A story or a piece of music touches us at a level because we know instinctively all of us are in our own story ourselves.”

“I left China with all sorts of searching questions. And I came to faith later, when I was 18, after a couple of years of reading.”

“I personally think that the greatest signal of transcendence of all is the one I deal with very briefly in the last chapter, the burning bush.”

“I think we’ve got to recover many of the great, great biblical truths—words, truth, human dignity made in the image of God, freedom, justice—and [be] known for championing them, articulating them, defending them. Because these are not just, as it were, the key to the past. They are the key to the human-friendly future.”

“A biblical view of justice is night and day difference from the justice of the radical left. And many people caved in without realizing what they were buying into.”

‘Trinity’s Triumph’ Film, Written by New Jersey Priest, Humanizes Catholic Clergy

priests
Actors Young Mazino, left, and Joshua Wills portray Catholic seminarians in “Trinity’s Triumph.” (Courtesy image)

(RNS) — On a spring day in the mid-aughts, the Rev. Stephen Fichter was grabbing a slice of pizza from a shop in Ho-Ho-Kus, New Jersey, when a boy from Fichter’s church pointed to him and said, “I didn’t know he could eat pizza!”

Almost two decades later, Fichter, pastor of St. Elizabeth of Hungary Church in Wyckoff, New Jersey, wants people to know that not only do priests enjoy gastronomic delights, they’re also fully human.

“There’s a sense of priests being a separate entity,” said Fichter, who told Religion News Service that viewing priests purely as spiritual figureheads can, as the Catholic abuse crisis indicates, have dire consequences. And while reductive narratives in film and media depict priests as perfect heroes or evil villains, he said, truth is more complicated.

“I wanted to write a film that would strike a balance,” said Fichter, who began developing the idea for the movie “Trinity’s Triumph” in 1998.

Starring Emmy winner Joe Morton (“Scandal”) and Emmy-nominated actor Young Mazino (“Beef”), “Trinity’s Triumph” is now available to stream on Amazon Prime and other platforms. The first feature-length film written by a priest, according to Fichter, it follows three Catholic seminarians who tell corny jokes, sin occasionally and grapple with the demands of the priesthood.

“How many people really want to have vows of celibacy, poverty and obedience?” Thomas G. Plante, a professor of psychology at Santa Clara University, emeritus professor at Stanford University and co-editor of “Sexual Abuse in the Catholic Church: A Decade of Crisis,” said about the challenges faced by today’s Catholic seminarians. “Our culture so much values sexual freedom, doing whatever you want, whenever you want, and we worship money and riches. It’s so completely countercultural to go into this kind of life.”

According to Colleen McDannell, a religious studies professor at the University of Utah and editor of the book “Catholics in the Movies,” the holier-than-thou priests in early films such as “Going My Way” and “The Bells of St. Mary’s” are the product of Hollywood’s Motion Picture Production Code, a set of industry guidelines authored by Catholics in the 1930s that functioned as a form of self-censorship to avoid government interference.

“Up until the 1960s, you couldn’t say anything negative about religion. You could not make the priest a hypocrite. And so in all the early films, any religious person, the minister or priest, they were good people,” said McDannell. The abandonment of the code in 1968 paved the way for more corrupt priestly characters, she added, like those in the 1981 thriller “True Confessions.”

As Fichter set about writing a more nuanced screenplay, he sought input from Italian filmmaker Franco Zeffirelli (known for the miniseries “Jesus of Nazareth” and the 1968 version of “Romeo and Juliet”) and suspense novelist Mary Higgins Clark, who was also one of Fichter’s parishioners. By 2019, his team included co-writer and co-producer Kathe Carson and filmmaker Michael Wickham.

“I liked that it didn’t shy away from some of the harder topics, when it comes to what it takes to be a priest,” Wickham said about his decision to direct the film.

Like Fichter, Wickham grew up in New Jersey. He was heavily involved in his Catholic parish, acting as an altar server before eventually attending Siena College, a Franciscan school near Albany, New York. There, he told RNS, he befriended friars who’d stay up after 10 p.m. Masses to debate philosophy and movies.

“I was happy to have the opportunity to represent a side of the church that I experienced,” he said.

The Alabama Ruling on Embryos Claimed To Be Christian. Christians Aren’t so Sure.

embryos
In this Oct. 2, 2018, file photo, containers holding frozen embryos and sperm are stored in liquid nitrogen at a fertility clinic in Fort Myers, Fla. The Alabama Supreme Court ruled on Feb. 16, 2024, that frozen embryos can be considered children under state law, a ruling critics said could have sweeping implications for fertility treatments. The decision was issued in a pair of wrongful death cases brought by three couples who had frozen embryos destroyed in an accident at a fertility clinic. (AP Photo/Lynne Sladky, File)

(RNS) — When Alabama Supreme Court Chief Justice Tom Parker issued his concurring opinion earlier this month in the court’s controversial ruling declaring frozen embryos children, he did so with an unapologetically religious flair.

The Feb. 16 ruling — which has resulted in all but halting in vitro fertilization procedures, which can use frozen embryos to help people become pregnant, in the state — drew on anti-abortion language in the Alabama Constitution to conclude embryos created during IVF have the same rights as children.

Parker, amid references to theologians and the Bible, concluded that by declaring frozen embryos children, Alabama was modeling a “theologically based view of the sanctity of life” that insists “human life cannot be wrongfully destroyed without incurring the wrath of a holy God.”

Parker may have presented his policy position as rooted in an authoritative Christian view, but he may be in the minority when it comes to his fellow religious Americans — including Christians.

While personal views on IVF are harder to assess, there seems to be broad familiarity with the practice among religious groups. When Pew Research asked adult respondents last year whether they have used fertility treatments to have children or know anyone who has, white Catholics were the mostly likely to say yes (55%), followed by white mainline Protestants (48%), white evangelicals (44%) — all higher percentages than those who identified as atheist or claimed no particular religion (40%).

Hispanic Catholics (29%) and Black Protestants (26%) were the least likely to say they used fertility treatments or know someone who has, although Pew researchers told Religion News Service that finding “appears to be driven more by differences across race and ethnicity than religion.” In addition, the researchers elsewhere noted that wealthier people are more likely to say they’ve used fertility treatments or know someone who has, an “unsurprising” finding given the high cost of IVF, which can range from $15,000 to $20,000.

Some of the outspoken opinions on IVF fall along predictable lines, mirroring that of the abortion debate: Religious advocates for abortion rights support IVF, the Catholic leadership opposes it. But IVF is arguably a narrower issue: Even among religious groups that seek to ban abortion, many do not agree that the destruction of frozen embryos is the same as taking a life. Some mainline denominations do not even have an official position on IVF, such as the Evangelical Lutheran Church in America.

Other groups have openly praised the practice, particularly more liberal-leaning mainline denominations. The Episcopal Church has endorsed IVF since 1982, and the United Church of Christ passed a resolution at its 1989 General Assembly that referenced IVF before declaring that the denomination “supports the rights of families to make decisions regarding their use of the reproductive technologies.”

“A lot has changed in the field of reproductive technologies since 1989, but our values have been consistent in this regard,” the Rev. Shari Prestemon, the UCC’s current acting associate general minister, told RNS in a statement. “We support the rights of individuals and families to make these very private decisions for themselves, and urge care and compassion for these families along what can often be such a painful and challenging journey.”

Even denominations that have expressed ambivalence about abortion have nonetheless voiced openness to IVF. Although the United Methodist Church has issued statements saying it is “reluctant to approve abortion” and declared in 2016 that people “should not create embryos with the sole intention of destroying them,” it grants an exception for IVF. A denominational resolution stated that “obtaining and fertilizing multiple ova may be justified” even if embryos are lost, because it helps “avoid the necessity of multiple attempts to obtain ova.”

Religious advocates for abortion rights were among the first to voice outrage over the Alabama court’s ruling, arguing that it furthers a disputed theological claim about when life begins — one not shared by all religious Americans.

“I don’t think anyone could make a biblical claim about this because the technology of IVF is very modern,” said the Rev. Katey Zeh, the head of the Religious Coalition for Reproductive Choice, a group that advocates for abortion rights.

10 Things I Have Learned as a Pastor From Reading the Bible 100 Times

reading the bible
Lightstock #775327

When I was a pastoral student at Liberty University in 1989, I made a commitment to Jesus to read 10 chapters of the Bible a day until I had read it 100 times. I began this commitment on Aug. 16, 1989, and I fulfilled this commitment on Feb. 27. It took me 34 ½ years to read the Bible 100 times.

It should have taken me 33 1/3. I should have finished it about 500 days sooner. So, I missed my goal, but as Dr. Jerry Falwell used to say at Liberty University, “Shoot for the stars, land on the moon, and nobody will notice the difference!”

This one discipline has single-handedly changed the trajectory of my life and pastoral ministry. It has carried me through the past 27 years of raising a family and church planting as a pastor of a Southern Baptist Church in Colorado Springs called Vanguard Church. I talk about this discipline and commitment in the book, “The Good Pastor,” published by Leadership Books.

I hope my story of commitment to this discipline will inspire a new generation of Jesus followers to make the Word of God the central piece of their lives. I pray this discipline will become the hub that dictates to them everything else about their lives.

Now if you knew me personally or as a pastor, you might say to yourself or to me, “Kelly, if you truly spent that much time reading and applying the Word of God to your life over the past 35 years, it would seem to me you would be a lot godlier than you actually are.” 

I agree!

One of my favorite authors is Henri Nouwen, whom I can relate with. Once someone remarked to him, “Henri, it surprises me that you are not godlier than you are given how much time you have spent with the Lord and His Word in your lifetime.” To which Henri responded, “I know, can you imagine how bad of a man I would be had I not spent any time with Jesus and His Word.” 

My sentiment exactly!

I look at my life and think to myself, I should be godlier! But I can’t imagine where I would be today without this discipline of reading and applying God’s Word each day. 

As I reflect on the past 35 years, I wanted to capture my top ten lessons I have learned from reading the Bible 100 times. 

Here are my top ten lessons:

  1. The God of the Old Testament is the same God of the New Testament.
  2. God is perfectly holy throughout the Bible.
  3. God is perfect love throughout the Bible and commands us in Leviticus to love one another.
  4. The entire Bible is about one person, and his name is Jesus. He is the ONLY way to eternal life.
  5. God hates our sin. The shame you feel before repentance is always from God.
  6. God always and immediately forgives sin when we repent. Shame you feel after repentance is never from God.
  7. God seeks every private means possible to convict us of sin for repentance before He brings public destruction in our lives.
  8. God’s judgment in this life is always to lead us to repentance and restoration.
  9. God’s kindness to us is never random; It is always for the sake of either showing His goodness to us or to turn us back from our sin.
  10. All Scripture is profitable for us. Don’t unhook your plow from the Old Testament. Nothing in the entire Bible is a mistake or inconsistent to who God is or inapplicable to our lives today.

The Surprising Truth About Doubting

communicating with the unchurched
Matthew 28:16, 17 (NIV): Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshiped him; but some doubted. These eleven men spent three years, 24/7, with Jesus. They saw him feed thousands of people with a few loaves of bread and a couple of fish. They were there when he gave sight to blind men, cleansed lepers and set demon possessed people free. All eleven stood at Lazarus’ tomb as the stone was rolled back and a dead man walked out. A few days before they saw Jesus’ body hanging lifeless on a Roman cross, but before the weekend was over Jesus walked out of a sealed tomb and joined them for lunch. And in spite of all the disciples had experienced some of them doubted. How is such doubting possible?

The Surprising Truth About Doubting

Doubting is baked deep in the heart of all of us.

It is possible because doubt is baked deep in the heart of all of us. Adam and Eve hung out with God in the garden, but they doubted his warning about the tree. Moses met God face to face, but doubted God’s instructions on getting water. John the Baptist was Jesus’ cousin, but he doubted Jesus was the Messiah. Doubt is a part of the human condition.
It is reassuring to know that doubt is something we all struggle with. Sometimes I find myself preaching on faith and struggling with doubt at the same time. I feel like the man who said to Jesus, “I believe. Help my unbelief.” I used to hope having enough faith obliterated doubt. Now I understand that faith and doubt are not mutually exclusive. I can be honest about my doubt without destroying others’ faith. I can stand on the mountain worshipping while I struggle with doubt.

2. Evidence doesn’t always overcome doubting.

I have also come to understand that evidence doesn’t always overcome doubt. The men standing on the mountain with Jesus had more evidence of his divinity than anyone who’s ever lived, and yet they doubted. That is why arguing with 21st century skeptics is often fruitless. Atheists like Richard Dawkins Christopher Hitchens challenge us to prove there is a God, and laugh when we join the debate. Faith isn’t something based on irrefutable evidence; faith is confidence in what we hope for, evidence of things we cannot see or prove. I love to study apologetics, but skeptics are seldom converted through argument, they are more likely to be overwhelmed by love.

3. There is a leadership element to doubt.

There is a leadership element to doubt as well. It is a challenge to be a confident leader when the people you lead doubt your ability, your vision, or your heart. So we read countless leadership books and blogs that convince us the reason people doubt us is we suck as leaders. While that may be true, it is more likely people doubt our leadership because people doubt leaders. If the disciples of Jesus, the Son of the Almighty God of the universe, doubted his leadership there’s a pretty good chance the people we lead will doubt us as well. If we want to lead a team without doubt we should probably buy a dogsled.
The amazing thing about this story is that these eleven men, doubters and all, left that Galilean mountain and started the most transformational movement the world has ever seen. God seems to always do incredible things through people who doubt. Abraham, Moses, David, Peter and Saul all doubted God and doubted themselves, and God used them anyway. I doubt you and I are up to something great, but what if we gave it a try anyway? To quote the famous doubter Jonathan, “Perhaps God will act on our behalf.”
This article on leadership and doubting originally appeared here, and is used by permission.
855,266FansLike

New Articles

Bible games for kids

Bible Games for Kids: Fantastic Sunday School Activities

Use these Bible games for kids at Sunday school, midweek programs, children’s church, or at home.

New Podcasts

Joby Martin

Joby Martin: What Happens When Pastors Finally Understand Grace

Joby Martin joins “The Stetzer ChurchLeaders Podcast” to discuss what happens when a church leader has truly been run over by the “grace train" and understands the profound love and grace of God.