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Transformation Church Pastor Tim Ross: To Avoid Divisions, I’ll Stop Using ‘Strong Language’ in Public

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Screenshots from YouTube / @TheBasementPodcast

On his podcast and in interviews, Pastor Tim Ross has drawn criticism for cussing, or what he refers to as using “strong language.” But after a recent discussion with a friend who’s a new Christian, Ross decided to reserve that type of talk for private conversations, when he feels it’s warranted.

Ross, who serves as oversight pastor at Transformation Church in Tulsa, Oklahoma, has been in ministry for 27 years, but is fairly new to podcasting. He has been called to reach nonbelievers and knows how to speak their language, he said, but he doesn’t want that to happen at the expense of his church ministry.

In a video posted last week, Ross said his church leader friends shouldn’t be forced to defend him. “Using strong language on my public platforms is not worth [my pastor friends] having sideways energy brought their way,” he said.

Pastor Tim Ross: ‘Strong Language’ Fits With Strong Emotions

On his podcast, “The Basement With Tim Ross,” the pastor and church-growth expert gets “real, honest and vulnerable” with listeners. Those conversations often include profanity, including the f-word.

“In my mind, it makes sense that when I’m feeling strong emotions, I should use strong language to go with those emotions,” Ross said. He’s “very intentional” with his use of language, he added, and hasn’t really cared what people think about his choice to occasionally use profanity.

Although Ross has never felt the Holy Spirit convict him about using strong language, he said he wants to “be accountable” with his words. His podcast listeners, who tend to be nonbelievers or new Christians, “can handle what comes out of my mouth,” he said. But people who know him from the pulpit can’t—and that’s been “a rub, a frustration that I have not been unaware of.”

While talking to his friend about that tension, Ross said he felt the Holy Spirit speaking to him. The pastor realized his public platforms attract a “cross-pollenization” of audiences, and he’s not willing to make his church friends “uncomfortable.” Ross said he’s “not repenting” but is simply “stumbling into how to do this right.”

‘Be Patient With Me,’ Says Pastor Tim Ross

Ross, 48, said he was eager to share with listeners that he has resolved, moving forward, to not use strong, inflammatory language in public, on social media platforms, or in any podcasts or interviews. Private conversations may be a different story, he added, depending on the topic.

Christian Churches, Home Burned in Pakistan; 130 Arrested Following Religiously Motivated Riot

Pakistan
A Christian woman weeps after looking at her home vandalized by an angry Muslim mob in Jaranwala in the Faisalabad district, Pakistan, Thursday, Aug. 17, 2023. Police arrested more than 100 Muslims in overnight raids from an area in eastern Pakistan where a Muslim mob angered over the alleged desecration of the Quran by a Christian man attacked churches and homes of minority Christians, prompting authorities to summon troops to restore order, officials said Thursday. (AP Photo/K.M. Chaudary)

Police in Pakistan have arrested approximately 130 suspects following a Muslim-led riot targeting Christian churches and homes on Thursday (Aug. 17), according to The Washington Post. 

Rioters were incited to violence against Christians in the city of Jaranwala after rumors began circulating that a local Christian man and his friend had been ripping pages out of the Quran, Islam’s holy book, and defacing it with writing. 

The National Commission for Human Rights of Pakistan (NCHR) reported on Thursday that 17 churches in Jaranwala were targeted, including 12 that were registered with the government and five smaller congregations that were unregistered. 

Rioters reportedly threw bricks at Christian church buildings, setting some of them on fire. In one video, rioters can be seen climbing onto the roof of a church building and toppling its cross. 

RELATED: Christian Charged With Blasphemy Under Pakistan’s Terrorism Law

“The frequency and scale of such attacks—which are systematic, violent and often uncontainable—appear to have increased in the last several years,” said HCHR.

Most of the individuals arrested were identified through video footage, much of which was put on social media, according to Reuters. 

No injuries or deaths have been reported. Local authorities said that most Christians in the area have temporarily fled to safer locations. 

Akmal Bhatti, chairman of Minorities Alliance Pakistan, told Al Jazeera, “As things looked tense, families started leaving Jaranwala to go to their relatives in a nearby village, or the city of Faisalabad, which is roughly 40km [24 miles] away.”

The police have been accused of responding slowly to the riots, and some have called into question their commitment to protecting the lives of religious minorities in the country. Roughly 96% of Pakistanis identify as Sunni or Shia Muslim, according to the U.S. Department of State. 

RELATED: Christians in Pakistan Flee Homes After Blasphemy Accusation

The police have denied any wrongdoing, arguing that they prevented the roughly 6,000 rioters from causing even more damage. 

Brian Houston Found Not Guilty of Covering Up His Father’s Child Sex Abuse

Brian Houston
Screenshot via YouTube @ABC News (Australia)

Brian Houston, founder and former global senior pastor of Hillsong Church, was found not guilty on Thursday (Aug. 17) of covering up his father’s sexual abuse.

The decision by an Australian magistrate comes nearly two years to the date after Houston was charged by New South Wales (NSW) Police Force for allegedly concealing child sex offenses against Brett Sengstock. These child sex offenses, which took place in the 1970s, were perpetrated by Frank Houston, Brian’s father and fellow pastor.

Magistrate Gareth Christofi ruled that Houston was following the wishes of Sengstock and had a reasonable excuse for not reporting his father’s sexual abuse to the authorities after he became aware of it in 1999.

RELATED: Brian Houston Celebrates 40 Years of Hillsong Days Before Ruling in Criminal Case Set To Be Handed Down

Christofi said that there was “little doubt” Hillsong Church’s former pastor believed Sengstock desired to keep the abuse that Frank Houston inflicted upon him as a minor quiet and “therefore had a reasonable excuse for not bringing the matter to the attention of police.”

Although Frank Houston admitted to the abuse near the end of his life, he was never charged. He died at the age of 82 in 2004.

If convicted, Brian was facing a potential five-year prison sentence.

“I’ve been found not guilty today, but in fact I’ve always been not guilty,” 69-year-old Brian Houston told reporters outside the courthouse.

Brian expressed his grief toward his father’s abuse survivor, saying, “I want to express my sadness to Brett Sengstock, genuine sadness about what my father did to him and all his victims. He was obviously a serial pedophile. We probably will never know the extent of his pedophilia.”

“A lot of people’s lives have been tragically hurt, and for that I’ll always be very sad,” Brian added. “But I am not my father. I did not commit this offense.”

Brian expressed his belief that the charges against him were a targeted attack, saying, “If I wasn’t Brian Houston from Hillsong, this charge would of never had happened.”

RELATED: ‘Devastated’ Brian Houston Presses on With Preaching in the US

“Today I’ve received some recognition of abuse for a 7-year-old child who was brutally abused at the hands of a self-confessed child rapist and coward, Frank Houston,” abuse survivor Sengstock told reporters. “Regardless of today’s outcome, I have received a life sentence. Blaming the victim is as repulsive as the assaults themselves.”

Brian Houston resigned from Hillsong in March 2022 after he was placed on disciplinary sabbatical for substance abuse and inappropriate activity involving women.

Brian Houston’s Daughter Shares Her Relief

Brian and Bobbie Houston’s daughter, Laura Toganivalu (“Toggs”), shared on Instagram how she sat beside her father in the courtroom and “exhaled with an overwhelming sense of relief and gratitude at the magistrate’s decision.”

“However,” she said, “today is still marked by the painful reality that victims of abuse have to live with forever, and for that, my heart will always remain heavy.”

Toganivalu described the day her father sat her down and told her about the abuse her grandfather had committed.

She said, “Roughly 25yrs ago, I was barely a teenager. I came home from school one day and my Dad sat me down and told me he had recently learned of evil acts perpetrated by my grandfather toward a child, some 30 years prior and when my Dad was a child himself (55yrs ago!).”

3 Keys to Digital Engagement Every Church Needs To Know 

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There are two types of digital engagement churches need to focus on if they want to survive—and grow—in the months ahead. But almost every church I’ve seen during the pandemic has completely ignored one of them.

Churches need to have digital engagement strategies and content around insiders and outsiders. But outsiders—the people who are not currently connected to your church—have been left by the wayside.

Most churches are focusing their energy, effort, and resources on reaching and engaging with people who are already at their church, and then hoping that their content will bring in new people as well. But if you know me and the team at The Unstuck Group, you know we come back to this truism all the time: Hope isn’t a strategy. Utilizing the same content and strategies for both groups will not equip you to build a successful hybrid church. 

You can’t help outsiders take first steps if you don’t know who you are trying to reach in your mission field. And you can’t help insiders take next steps if you don’t have a clearly defined discipleship path. 

Most churches are missing opportunities (best case scenario) and even alienating people outside the faith (worst case scenario) with their approach to doing ministry online. 

3 Keys to Digital Engagement

1. Churches Need to Define Their Mission Field.

Who are you trying to reach? While the world of digital ministry opens a lot of doors, it can also be overwhelming and make it easy for churches to feel like they need to reach everyone.

But in order to be effective in ministry, you need to know who your target audience is. It’s tempting to just say “we want to reach everyone!” But the problem is, we might think we’re speaking to everyone, but we’re not. We’re usually talking to people just like us in vague terms that don’t connect on a personal level. 

It’s crucial to have a defined mission field to lead a growing church. You can’t have an effective ministry strategy without knowing who you are trying to reach. And you certainly can’t expand your church’s digital front door if you don’t know who you are trying to reach.

Think through the demographics of your target audience: 

    • What is their age range? (We recommend a 10-year range)
    • Their life stage? (Single, Empty Nesters, Young Families) 
    • And their spiritual condition? (Unchurched, Dechurched, Spiritually Curious etc.)

2. Churches Need to Structure Strategies Around Both Audiences.

How will you reach insiders and outsiders? Churches need to build digital engagement strategies and create content for insiders and outsiders in unique ways that speak to them.  

The Absolute Small Group Bible Study Discussion Questions

small group bible study discussion questions
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Looking for the absolute best small group bible study discussion questions? One of the greatest skills that you need to run a good Bible study is the instinct to craft good questions. You know what I mean…

NEVER Ask These Small Group Bible Study Discussion Questions:

1. Never ask a question where the answer is Yes or No. “Is this verse saying that God is good?”
2. Never ask a question that is so blindingly obvious that no one will want to answer it: “Who loved the world so much that he gave his only Son?”
3. Never ask multiple questions: “What has God said he will do for his people in verse 7, why will he do it and what will be the result, and what horse won the 3.30 at Kempton Park Racecourse?”
4. Always ask open questions that get people to think about what the Scriptures are actually saying: “What is the big surprise in v. 15?”
5. Ask not just about facts (what) but also about motivation (why) and connections (how): “Why do you think Jesus asks this question the way he does?”

Christian MLB Players & NFL Players on Why Baptism Is Important

communicating with the unchurched

A handful of Christian MLB players and Christian NFL players appear in this video produced by Sports Spectrum. The pro athletes and some of their wives discuss the significance of the sacrament of baptism.

Baptism Insights From Christian MLB Players & NFL Players

“I want my water baptism to lead to a conversation to people who need to know outwardly what’s happened to me inwardly.” That’s from New Orleans Saints linebacker Demario Davis.

Matthew Slater, wide receiver for the New England Patriots, says baptism should be significant to Christ-followers. After all, one of the first things Jesus did was have John the Baptist baptize him.

Kyle Gibson, pitcher for the Minnesota Twins, says baptism is something we’re called to do as believers. It’s also an act that declares, “Hey, you guys know that I’m a Christian. But I just want to publicly do this because it’s something we’re called to do.”

Iris Ramirez, wife of former NFL player Manny Ramirez, says baptism is the “next step of obedience” after you decide to follow God.

Former MLB player Lance Berkman says baptism is “a public demonstration of allegiance to Jesus.” Essentially, being baptized is a way of saying, “I am identifying now with Christ. I’m dying to my old self and rising to walk in the newness of life.”

Todd Peterson, a former kicker in the NFL, says baptism is a “public expression.” “It’s standing before a body of believers and saying, ‘Look, God changed my life. I was dead, and now I’m alive. Would you help me walk in a manner worthy of God’s call on my life? And, oh by the way, I’d love to help you.”

Children’s Ministry Improvements: 10 Easy Ways to Be More Inviting

children's ministry
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Your children’s ministry environment matters…a lot! But that doesn’t mean everything you do has to be hard or expensive. Easy ways exist to improve a kidmin ministry or program. Certain steps will instantly make the programs more inviting to parents and children. Start with these 10:

10 Children’s Ministry Tips

1. Start with the parking lot.

I visit a lot of churches and am often amazed at two things. First, how poorly cared for the parking lot area is. Second, how difficult it is to find the Children’s Ministry (which is what I’m usually looking for). Next time you drive into your church parking lot, look at it from the perspective of a first-time visiting family. Then make changes accordingly.

2. Make it obviously safe.

Signage, check-in requirements, people with bright orange vests… Do whatever you need to do to communicate that people are entering (and dropping their kids off in) a safe environment.

3. Brighten things up.

Have you ever walked into a dark area that was supposed to be for kids? Enough said.

4. Music matters. 

Have you ever walked into a room that was supposed to be for kids but was dead silent? Enough said.

5. Be ready and waiting.

Don’t make families figure things out for themselves. When they arrive at church, they need to figure out how to check in their kids, where they’ll drop them off, where the bathrooms are, how to get from where they are to the Worship Center, what they’ll do with the pager, and on and on.

People must figure out a lot, usually in a short period of time. (Because what visitor wants to walk in late to the worship service?) Greeters ought to be as much a part of your team as teachers.

‘Always Remember Him as a Flame’—Cause of Death Released for Freshman Liberty University Football Player

Liberty University Tajh Boyd
LYNCHBURG, VA - NOVEMBER 19: Liberty Flames pylon with logo resting on a turf field during a college football game between the Virginia Tech Hokies and the Liberty Flames on November 19, 2022, at Williams Stadium in Lynchburg, VA. (Photo by Lee Coleman/Icon Sportswire) (Icon Sportswire via AP Images)

The football team at Liberty University (LU) is mourning the loss of Tajh Boyd, one of the team’s players. Boyd, a freshman at the school, passed away earlier this month, and a medical examiner has reported that Boyd died by suicide, according to WTVR.

Boyd was an offensive lineman for the team. After multiple college scholarship offers from Bowling Green, Buffalo, Campbell, Duke, Jackson State, James Madison, Maine, Maryland, Morgan State, Norfolk State, North Carolina A&T, and Virginia Tech, Boyd chose to attend LU.

When asked why he chose LU, Boyd simply mentioned, “Power 5 facilities, great coaches, great academic advisors, great atmosphere and God-centered—how would I not attend?”

Tajh Boyd, Football Freshman at Liberty University, Dies by Suicide

Boyd made it a habit to pray before every game. “I do that because anything could go wrong and if you ask God to cover you in Jesus’ blood everything will go your way or the best way that God has in store for you,” Boyd shared on his LU athlete bio page.

As an interdisciplinary studies major from Chesapeake, Virginia, Boyd aspired to be a computer science engineer following graduation.

But something happened, and the young athlete died from a self-inflicted gunshot wound in early August, as reported by CBS 6 News and 10 WAVY. The Liberty Flames posted, “It is with heavy hearts that we share the news of the loss of one of our student-athletes, Tajh Boyd.”

LU continued, “We thank God for bringing Tajh into our Liberty Athletics community and we will always remember him as a Flame. Tajh will be missed dearly.”

The football team, student body, and community are all grieving this great loss.

One person commented with encouragement, “The Lord is close to the brokenhearted and saves those who are crushed in spirit. May God give his family and friends the peace of mind that surpasses all understanding in Jesus name I pray. Amen.”

“This is such heartbreaking news,” said another. “I met Tajh at Oscar Smith High School when he was just a sophomore. Our prayers go out to his family and to the @LibertyFootball team and coaches.”

In a press conference, Head Football Coach Jamey Chadwell said, “He made a huge impact on the team. He was very quiet as far as an outwardly quietness, but when he was one-on-one with his teammates, he lit up the room.”

“He had a very giving heart and if there was something that anybody was going through on the team, he was always there. There’s no playbook, no map to figure out how to deal with circumstances like this,” Chadwell continued. “You don’t have a lot of time to grieve.” He complimented the coaching staff and the team, saying that they “come out every day and stick together.”

Tim Keller Chose the Hymns Sung at His Memorial Service and Shared Why

Tim Keller
Screengrab via Instagram @redeemerctc

On Tuesday (Aug. 15), a memorial service for Dr. Tim Keller, founding pastor of Redeemer Presbyterian Church in Manhattan, was held at St. Patrick’s Cathedral.

Keller passed away at the age of 72 on Friday, May 19, after a battle with pancreatic cancer.

Before his death, the best-selling author and theologian thoughtfully picked which hymns he wanted to be sung at his memorial service and shared why he chose them.

“The hymns sung in today’s service were chosen by Tim Keller and he spoke about why he chose each one during a worship service held at the National Institutes of Health during his treatment in April,” Keller’s memorial service program explained. “His words of introduction from that time of worship have been transcribed and added before each hymn in today’s program.”

RELATED: Pastor Tim Keller Dies at 72 After Battling Pancreatic Cancer

The first hymn that the 2,000 people in attendance sang was “Immortal, Invisible, God Only Wise.”

Keller shared, “I chose each hymn and there’s an order to them.” He explained that the reason for choosing the first song was because of its “tremendous depiction of who God is and his attributes.”

“It’s really all about God. Who is he? And what’s really interesting is some of the lines in here summarizing the most important Christian ideas, I’ve never seen it summarized better,” he continued. “So for example. We’re here at a cancer hospital, and sometimes you want to say: God, what in the world, are you up to? What’s wrong with you?”

“And the last line [in the hymn] is this—’Tis only the splendor of light hideth Thee,’” Keller continued. “There’s a tendency for us to think there’s a darkness in God and we’re smart instead of saying, well, wait a minute, no, He’s more light than we can handle. And the darkness is in us. ‘Tis only the splendor of light hideth thee.”

The next song Keller chose was “Amazing Love, How Can It Be?” The well-known apologist asked, “How do you connect with God? Do you actually have a personal relationship with Him?” Keller said that the meaning behind this hymn is “the key to the Great Awakenings, and to personal awakening as well.”

RELATED: ‘Above All, He Loved Jesus’—Ministry Leaders Pay Tribute to Dr. Timothy Keller

Keller selected “How Firm a Foundation” to be the next hymn.

‘We Grieve With Hope’—Tim Keller’s Memorial Service Celebrates a ‘Life Very Well Lived’

tim keller
Rev. Michael Keller speaks at the memorial service for his father, Dr. Tim Keller. Screenshot from YouTube / @Redeemercitytocitynyc

Two thousand people attended and 10,000 more joined the livestream for the memorial service for Dr. Tim Keller, held at St. Patrick’s Cathedral in New York City on Tuesday, Aug. 15. The service was planned by Keller himself, and featured words of tribute from his wife, Kathy, and his sons Michael, David and Jonathan. 

“What are we here to do?” said Rev. Michael Keller in his introductory comments. “After the death of a Christian, we unite to do two things, always. First, we thank God for his life, for God’s goodness in lending him to us for the years we had him.” 

“Second,” Michael continued, “we seek God for our life, for his comfort and presence. We aren’t here just for him—we are also here for us! We must get what we need from his Lord so that we can continue to live our lives in this world with confidence and joy. That’s what we are here to do.”

Tim Keller Remembered for His Love of Jesus

Dr. Tim Keller was the founding pastor of Redeemer Presbyterian Church in New York City and the author of numerous books. He passed away on May 19 at age 72 after three years of battling pancreatic cancer. A dominant theme of the memorial (titled “A Worship Service of Praise to God for the Life of Tim Keller”) was Tim’s love for Jesus and how that love shaped everything about him.

In-person attendees and online viewers joined the service from all over the United States and the world. Hip hop artist Lecrae tweeted, “The @timkellernyc memorial today in NYC had a line wrapped around 50th and 5th ave. I met a man who flew from Ethiopia just to be there. What a testament to Keller’s faithfulness.”

“I love my father, so I find it fitting and in true Tim Keller fashion that he planned out his own memorial service for us this afternoon,” said Michael to laughter from those in attendance. Tim and Kathy chose five of the hymns featured in the memorial, which also included comments Tim wrote during his cancer treatment to introduce each song. 

Various people affiliated with Redeemer read selected passages of Scripture, as did actor Max McLean, known for his adaptations of the works of C.S. Lewis and his portrayal of Lewis’ character, Screwtape.

Graham Howell, who knew Tim Keller from Tim’s time in Hopewell, Virginia, and Glen Kleinknecht, who met Tim in 1988 when the pastor was heading to New York, each gave remembrances. “He counseled us, married us, and buried us,” said Howell. “[He and Kathy] shared their lives with us.”

Cardinal Parolin Brings Pope Francis’ Message for Peace to South Sudan

Pietro Parolin
South Sudan President Salva Kiir, center, and opposition leader Riek Machar, right, shake hands during peace talks at a hotel in Addis Ababa, Ethiopia, on June 21, 2018. (AP Photo/Mulugeta Ayene)

VATICAN CITY (RNS) — Pope Francis’ No. 2 official at the Vatican, Cardinal Pietro Parolin, visited the African nation of South Sudan on Monday (Aug. 14) to promote the pontiff’s peace efforts in a country that has been embroiled in a bloody civil war.

Parolin landed in the capital of Juba, where he met with President Salva Kiir and his foreign minister, Deng Dau Deng, to bring “a message of goodwill from Pope Francis.” The cardinal also met with the opposition leader, Vice President Riek Machar, and the archbishop emeritus of Khartoum, Cardinal Gabriel Zubeir Wako.

Parolin, who is the Vatican secretary of state, “invited the people of South Sudan to embrace the spirit of peace and reconciliation in order to build a harmonious society in the country.”

His efforts have been aided by the Community of St. Egidio, a Catholic lay-led movement based in Rome that has become a fundamental ally of Pope Francis in international diplomacy issues, from helping immigrants travel via legal and humanitarian corridors to negotiating peace talks.

On Tuesday, Parolin visited Malakal, a town in the Upper Nile that has been at the center of the war and has been alternatively under the control of one faction or the other in the conflict. The city has also suffered natural disasters, including flooding. In his homily at the Cathedral of St. Joseph, Parolin reassured locals, many of them displaced by the war, of the pope’s concern for them and warned against “the plague of revenge that is destroying their communities.”

In Malakal, Parolin met with church members and Upper Nile traditional chiefs. He also met with representatives of the United Nations’ peacekeeping mission in South Sudan.

On Thursday, he will visit the Diocese of Rumbek, led by the missionary Bishop Christian Carlassare, where Parolin is expected to celebrate a Mass for Peace and Reconciliation.

South Sudan is the youngest country in the world, since it gained its independence from Sudan in July 2011. In 2013, Kiir accused his deputy Machar of conspiring in an attempted coup d’état to depose him from power. Machar denied the accusations and created the Sudan People’s Liberation Movement in Opposition, or SPLM-IO, launching a bloody civil war that continues to this day.

In 2020, the rival forces agreed to form a coalition government, thanks to a peace treaty known as the “Revitalised transitional government of national unity.”

The civil war also has ethnic undertones since Kiir is of the Dinka tribe and Machar from the Nuer tribe. The conflict is worsened by a civil war in neighboring Sudan, which has led to thousands of immigrants seeking refuge in the young nation.

While the total number of dead remains unclear, some estimate that nearly half a million people have died in the country due to the war and the famine and devastation that followed. According to the United Nations, over 4 million people, most of them women and children, have been displaced in the country.

According to local Catholic authorities, around 8% of South Sudanese are Muslim and roughly half are Catholic, leading to the church’s keen interest in promoting a cease-fire between the warring factions. Pope Francis invited Kiir and Machar to a retreat at the Vatican in October and November of 2019, where he knelt and kissed their feet and asked them to keep to the peace treaty.

ACNA Bishop Stewart Ruch Will Face Church Trial

Stewart Ruch
Bishop Stewart Ruch III, left, and the Anglican Church in North America logo. Photo via ChurchRez.org

(RNS) — Bishop Stewart Ruch, a controversial figure in the Anglican Church in North America, will be brought to a church court trial, according to an announcement published to the denomination’s website on Tuesday afternoon (Aug. 15).

On July 10, a 10-person board of inquiry selected by the denomination’s leader, Archbishop Foley Beach, received a presentment (or list of charges) against Ruch. The board submitted a public declaration on Friday that said at least two-thirds of the board found there was probable cause to present Ruch for trial. Specifically, per the denomination’s bylaws, they found grounds to try Ruch for violation of his ordination vows, for “conduct giving just cause for scandal or offense, including the abuse of ecclesiastical power” and for “disobedience, or willful contravention” of the denominational or diocesan bylaws.

The charges against Ruch in the July 10 presentment will be sent to a court whose members are elected by diocesan representatives.

Though the announcement Tuesday did not include details about the presentment in question, there was a presentment against Ruch in June obtained by Religion News Service. The result of a grassroots effort led by members of Minnesota churches in the Upper Midwest Diocese, that presentment cites seven cases in which Ruch is accused of either failing to prioritize victims in the wake of abuse allegations or knowingly welcoming individuals with histories of predatory behavior into diocesan churches without alerting church members.

“(H)is pattern and practice of knowingly welcoming and elevating individuals who could prey on his congregations has continued beyond the events of 2019 that compelled the ACNA Province to initiate third-party investigations,” the presentment says. “(H)e has transformed what should be, of all spaces, a sanctuary for the most vulnerable into a target for predation.”

Earlier this year, Ruch attempted to block a different, previous presentment brought against him by three ACNA bishops. According to a June 7 statement released by Beach, Ruch made a “secret appeal” to ACNA’s seven-member Provincial Tribunal to call off the investigation. After the tribunal issued a stay order, Beach and other denominational leaders questioned the impartiality of four tribunal members. He also asserted that the denomination’s bylaws don’t give the tribunal authority to issue a stay order.

In June, the College of Bishops and Provincial Council, governing bodies composed of bishops and diocesan representatives, respectively, passed a canonical amendment that prevents the Provincial Tribunal from intervening in disciplinary proceedings before they run their course. The final form of the amendment would need to be ratified in 2024. The Provincial Tribunal is currently considering the initial presentment against Ruch, according to Tuesday’s denominational announcement.

Ruch has admitted making “regrettable errors” in how he handled allegations of sexual abuse by Mark Rivera, a lay minister in Ruch’s diocese who has since been convicted of felony sexual assault and felony child sexual assault. In July 2021, Ruch took a leave of absence as bishop of the Upper Midwest Diocese, headquartered in Wheaton, Illinois, but returned in October 2022, despite an ongoing investigation into spiritual abuse allegations against him.

This article originally appeared here

Pastor Indicted Alongside Trump in Georgia Election Meddling Case

Stephen Cliffgard Lee
The Rev. Stephen Cliffgard Lee speaks at Living Word Lutheran Church in Orland Park, Ill., Aug. 13, 2023. Video screen grab

(RNS) — The latest chapter in Donald Trump’s ongoing legal drama played out on Monday evening (Aug. 14), as a grand jury in Georgia indicted the former president and 18 others as part of a sweeping probe of alleged efforts to overturn the 2020 presidential election in the state.

While most of those indicted are lawyers or people with close connections to Trump, at least one is a faith leader: an Illinois pastor and former police chaplain charged in connection with efforts to intimidate Georgia election workers.

The indictment singles out the Rev. Stephen Cliffgard Lee, a pastor within the Lutheran Church-Missouri Synod denomination, alleging he and 18 others “unlawfully conspired and endeavored to conduct and participate in criminal enterprise in Fulton County, Georgia, and elsewhere.” Among the specific charges levied against Lee: attempting to influence witnesses and conspiring to solicit false statements and writings.

Lee’s involvement revolves around his efforts to contact Georgia election worker Ruby Freeman in December 2020. Lee appeared at the election worker’s door roughly two weeks after Freeman and her daughter, Wandrea “Shaye” Moss, were falsely accused by Trump of pulling fake ballots from suitcases in Georgia, with Trump suggesting they committed election fraud.

According to the indictment and Reuters’ reporting, Lee knocked on Freeman’s door, left and later parked his car in her driveway. Alarmed, Freeman called the police. Police body cam footage uncovered last year by Reuters shows an officer approaching Lee’s car, at which point Lee identified himself as a faith leader.

“I’m a pastor, and I’m also working with some folks who are trying to help Ruby out — and also get to some truth of what’s going on,” Lee says in the video.

Lee acknowledged he had knocked on Freeman’s door, noting he is also “prior law enforcement,” saying he was a “sergeant out in California.” According to Reuters, Lee served as a police officer in California and provided chaplaincy support to police officers in places such as New York City. However, an NYPD spokesperson clarified to Religion News Service on Wednesday that Lee “has not been employed as an NYPD Chaplain.”

Later in the body cam video, Lee encouraged the officer to let him speak with the election worker, suggesting he and his cohorts have some “pro-bono service for her.”

According to Reuters, Freeman responded to the offer in a separate body cam video.

“I’m not interested,” she said. She later added: “I have a pastor.”

The indictment alleges the door-knocking incident was part of a broader effort to “influence (Freeman’s) testimony in an official proceeding in Fulton County, Georgia, concerning … the November 3, 2020, presidential election in Georgia.” Prosecutors allege Lee worked with Willie Lewis Floyd III, the head of Black Voices for Trump, and publicist Trevian Kutti to try to influence Freeman. Floyd and Kutti are also among those indicted.

According to the indictment, Lee contacted Floyd after Freeman rejected his offer, with Lee allegedly telling Floyd the election worker wouldn’t talk to him because he was white.

Brian Houston Celebrates 40 Years of Hillsong Days Before Ruling in Criminal Case Set To Be Handed Down

Brian Houston
Pictured: Brian Houston delivering a sermon at OURCHURCH in W. University Place, Washington (screengrab via YouTube / OURCHURCH)

In the days leading up to the ruling in his criminal case, former megachurch pastor Brian Houston celebrated 40 years of Hillsong Church. 

Houston, 69, has been on trial for allegedly covering up the sexual abuse of his now-deceased father, Frank Houston. Houston faces up to five years in prison if convicted. 

While Houston founded Hillsong Church with his wife in 1983, growing the small congregation to a global enterprise including church campuses, partner congregations, a school, and Grammy Award-winning worship music, he resigned in disgrace in March 2022 after being placed on a disciplinary sabbatical for two incidents in which he acted inappropriately toward women, as well as for allegedly having a problem with substance abuse. 

Soon after his resignation, Houston began serving as a guest preacher at a handful of churches in America.

In November 2022, Houston made a public statement denying that he was an alcoholic or had chronic issues of substance abuse, characterizing such accusations as the result of “whispering and innuendo.”

RELATED: Closing Arguments in Brian Houston Case: A Cover-Up or ‘Reasonable Excuse’ Not To Report Dad’s Abuse?

In April 2023, Houston pled guilty to driving under the influence of alcohol in California and was sentenced to three years of probation. Houston’s blood alcohol concentration reportedly tested at 0.20%, which is nearly twice the legal limit and has been described as “blackout drunk.”

Despite the termination of his relationship with Hillsong Church and ongoing legal concerns, Houston took to social media earlier this week to celebrate the milestone anniversary of Hillsong’s founding.

“Well it’s 40 years this weekend since Bobbie and I pioneered our church with our 3 and 1 year old sons in tow,” Houston wrote. “What a journey from small beginnings to millions who were reached and influenced with the gospel; with worship, and other globe impacting ministries and outreaches. All this was only possible because of God’s amazing grace and it’s to Him goes all the glory.”

“Thank you to all those who have been part of the journey, for your faithfulness and support over many years,” the post continued. “Our hope would have been to celebrate with you all, had the opportunity been extended to us. It was not!”

RELATED: Bobbie Houston’s Role at Hillsong Church ‘Made Redundant’; Brian Houston Airs Grievances Online

After again thanking friends and followers, Houston concluded the post with a quotation of Zechariah 4:10: “Despise not the day of small beginnings.”

Yvonne Carlson: How To Use AI Effectively in Your Ministry

Yvonne Carlson
Image courtesy of Yvonne Carlson

Yvonne Carlson joined Global Media Outreach as Chief Technology Officer after serving as Vice President of Product at Unite Life. She is a member of the Institute of Electrical and Electronics Engineers Computer Society and serves in leadership positions with National Religious Broadcasters (NRB), FaithTech, and Missional AI. 

Joining Ed in this week’s conversation is Steele Billings. Steele is a technologist who currently leads Gloo’s AI & the Church Initiative, which includes a $25 million fund that invests in faith-driven organizations leading research and development around the responsible use of AI in ministry.

Other Ways To Listen to This Podcast With Yvonne Carlson

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Other Podcasts in This Series

Kenny Jahng: What Church Leaders Need To Know About AI” by Jessica Lea on ChurchLeaders
Mihretu Guta: How the Church Should Respond to the Ethical Dangers of AI” by Jessica Lea on ChurchLeaders

Key Questions for Yvonne Carlson

-What are the practical ways that AI is making people’s lives easier? 

-How can AI be used to support relationships among people and with God?

-How can local church pastors use AI in their ministries? 

-What are some guidelines relating to AI that you can offer ministry leaders?

Key Quotes From Yvonne Carlson

“These tools that we have available to us now are great for building capacity. It could be something as simple as Grammarly, you know, checking your spelling and punctuation on your emails. Or we use tools every day like Siri. Those AI bots that we have in our pockets are helping us with directions, helping us figure out a restaurant to eat at.”

“Really, it’s about human amplification. It’s using these tools alongside humans in really strategic ways to make sure that people are getting the information they need in a timely basis and accurately.”

“​​That’s why as a Christian technologist I’m in this space, because I want to make sure that the tools being created respect our worldview and have the correct data in order to really interact with people in a biblical way and lead people in the right direction.”

“How many pastors do you know who have a blog or maybe they have a few paragraphs in the bulletin every Sunday?…Again, they’re busy, so using tools like ChatGPT will allow them to create content quickly.”

Is Joy Possible Apart from Feelings of Happiness and Delight?

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It’s common to hear writers claim that joy is unemotional. A Bible study says, “Spiritual joy is not an emotion. It’s a response to a Spirit-filled life.” But if this response doesn’t involve emotions of happiness or gladness or delight or good cheer, in what sense is it spiritual joy?

Many Christians spiritualize the word joy, contrasting it with happiness and portraying it as independent of emotion or pleasure. Some claim that joy is a fruit of the Spirit and therefore not an emotion. But in Galatians 5:22love and peace sandwich the word joy. If you love someone, don’t you feel something for them? And what is peace if it doesn’t involve feelings of contentment and satisfaction?

Our Happiness Reflects His

Understanding that God Himself is happy is foundational. “In your presence there is fullness of joy; at your right hand are pleasures forevermore” (Psalm 16:11). As love and holiness are found in God’s presence because God is loving and holy, so joy and happiness are found in God’s presence because God is joyful and happy. How could it be otherwise? 

The Father said twice, “This is my beloved Son, with whom I am well pleased” (Matthew 3:1717:5). To be well pleased means to feel pleasure. Whether you call those feelings joy, happiness, gladness, or delight—and I think any and all are appropriate—the Father certainly felt them toward Jesus, and so should we.

When the Father said of His Son the Messiah, “Behold my servant, whom I uphold, my chosen, in whom my soul delights” (Isaiah 42:1), did He have feelings toward His Son? Have you ever delighted in someone without having strong feelings about that person? Weren’t the Father’s feelings toward His Son joyful?

In “The Treasury of David,” Spurgeon said it well: “There is enough in our holy faith to create and to justify the utmost degree of rapturous delight. If men are dull in the worship of the Lord our God they are not acting consistently with the character of their religion.”

He Desires Our Joy

Yes, it’s possible to obey and serve God without feeling joy. We should do what’s right and honors Christ, even when we don’t feel like it. But God rebukes those who serve Him joylessly (see Deuteronomy 28:47-48). In other words, He emphatically says He wants us to feel joy! Just as parents of children want them to not only obey, but to obey with happy hearts, God also wants our joyful obedience and trust. He knows that’s ultimately in our best interest.

“Rejoice in the Lord always; again I will say, rejoice” (Philippians 4:4). When God calls us to rejoice in Him, does He care only about what we think and do, not how we feel about Him? No. He commands us to love Him not just with all our minds but all our hearts (see Matthew 22:37). Feelings are not the entirety of joy, but since God’s joy involves His emotions, shouldn’t our joy involve ours?

The psalmist said, “I will go to the altar of God, to God my exceeding joy, and I will praise you with the lyre, O God, my God” (Psalm 43:4). Can you imagine saying to someone, “You are my exceeding joy,” without feeling strong emotion?

Yahweh created both our minds and our hearts. Sure, emotions can be manipulated, but so can intellects. God designed us with emotions, and He doesn’t want us to shun or disregard them. We’re ill-advised to redefine joy and happiness and pit them against each other rather than embracing the emotional satisfaction of knowing, loving, and following Jesus.

Mike Mason writes in “Champagne for the Soul: Celebrating God’s Gift of Joy”:

When I’m joyful, I’m happy, and when I’m happy, I’m joyful. What could be plainer? Why should I want anything to do with a joy that isn’t coupled with happiness, or with a kind of happiness that is without joy? Happiness without joy is shallow and transient because it’s based on outward circumstances rather than an attitude of the heart. As for joy without happiness, it’s a spiritualized lie. The Bible does not separate joy and happiness, and neither should we.

Encountering Storms Even in the Center of God’s Will

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When I came back to the Lord in my late twenties, one of the biggest surprises I encountered was that following God is not easy. We get sick and even go through financial, relational, emotional, and mental challenges.

My life actually became more difficult, but a hundred times more rewarding. As I poured over the Word of God, I was constantly reminded that God is for us, therefore, who can be against us (Romans 8:31)?

In short, nothing can prevent God from working in and through you. Even though demons are against you, the world hates you, carnal believers mock you, and friends and family may ridicule you, God is with you!

What is Causing the Storm?

A storm may be a time to build strength and endurance, or it could be a test. Although God’s sovereignty is my sanity, following His plans often brings challenges.

We should have peace in the center of God’s will but not freedom from difficult circumstances. At times, we may fight bouts of anxiety, depression, and fear. Many biblical heroes fought hardship and anxiety while being in the center of God’s will. 

How can we determine if a challenge is the result of being in God’s will or because of disobedience? First, check your motives. Why are you doing what you’re doing? Second, focus on obeying God’s Word. This is the only way to truly stay on course. Third, is there a besetting sin that God wants to deal with? Like Jonah, sometimes storms are the result of disobedience.

Fourth, seek biblical counsel from those who will shoot it to you straight. Fifth, try to see challenges as opportunities for growth. Being in the center of God’s will does not prevent challenges; it often creates them.

Forewarned is Forearmed

In Matthew 7:24-27, Jesus tells the story of a wise man who built his house on solid rock (God’s Word) rather than on shifting sand (man’s philosophy). As a result, his house withstood the storm, but the foolish man who built his house on sand lost everything. Remember, both men encountered the storm; one was prepared the other was not. Adversity comes to all of us. We should expect storms, but we can only weather them successfully when we look to God for strength. 

Genesis 25:21-24 gives a good example of this. Isaac pleaded with the Lord for his wife, “because she was barren; and the Lord granted his plea, and Rebekah his wife conceived.” But it appears that Rebekah had a difficult pregnancy as the children struggled within her. She said, “If all is well, why am I like this?” In other words, if I’m in God’s will, why is this happening to me?

Challenges Change Us

Rebekah’s story is a great reminder that God’s will is not about our comfort. He often gives us a crisis to conform us and a challenge to change us. The Lord told her that two nations were in her womb and the fulfillment of that promise would not be easy.

Submitting to God’s will can be challenging for most people. But Rebekah and Isaac submitted to God’s plan. Submitting is yielding, and it’s a crucial piece of God’s will. What happens if you don’t yield at an intersection? You wreck your car, and you may wreck your life, too.

What’s Inside Spills Out

I remember watching a news story about an enormous oil tanker that sprung a leak off in the ocean. Because the tanker was full of oil, millions of gallons gushed into the sea; it was a horrific sight and an environmental disaster. In the same way, when we’re struck with a storm, what’s inside spills out. When you’re jostled or shaken, is anger, pride, unforgiveness, or selfishness exposed, or does adversity reveal patience, humility, forgiveness, and self-control? 

The Worst Child Safety Habits and How To Replace Them

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A habit is an acquired pattern or routine behavior that when repeated consistently becomes almost involuntary. We are all creatures of habit. Perhaps you’ve never considered that most of what you do in a day consists of habits.

Much like good habits, which keep us focused, productive, and closer to our goals, bad habits can disrupt, waste time, and jeopardize the health and safety of your organization. The questions are: why do we continue to engage in bad habits? What can we do about them?

Bad habits are typically caused by two factors: false assumptions and pressure. Bad safety habits are often attributed to feeling overwhelmed, understaffed, and pressured to make a good impression or keep people happy by not inconveniencing them. Recognizing the cause of bad safety habits is essential to overcoming or replacing them with better ones.

Here are some of the worst child safety habits and how to change them.

  1. Inconsistency in Following Established Guidelines. Inconsistency creates confusion, especially regarding child safety standards. Consistency, on the other hand, is a fundamental building block for developing trust and stability. People want clarity. They don’t want to wonder what rules apply to them or when and if they should be followed.

Replace the habit by always following your safety guidelines and requiring others to do the same. Make no exceptions, even for those with whom you are familiar. What is expected of one must be expected from all, even if it is inconvenient.

  1. Making False Assumptions. False assumptions like the “It will never happen here mentality” are passive behavior and will cause you to put your guard down and increase the chance of becoming a target for offenders. For example, thinking abuse could never happen in your organization, it only happens in places like X, or ‘I know everyone—they’re friends, family, and people I see daily,’ all offer a false sense of security. You may know about people, but you don’t always know what goes on behind closed doors in people’s lives.

Replace the habit by proactively protecting the organization and consistently communicating your commitment to child safety. Again, be consistent no matter how well you think you know someone.

  1. Not Screening Candidates. This can be attributed to the absence of resources, such as volunteers, money, time, or know-how. However, screening prevents bad behavior and provides a layer of protection that eliminates easy access to kids. Without screening, it’s tough to know if someone should have contact with kids or if they have a criminal past.

Replace the habit by investing resources to get to know those applying to work directly with kids. Establish a comprehensive screening process, work to get leadership buy-off, and ask families, volunteers, and peers to help raise the visibility and importance of the issue.

  1. Providing Minimal Education and Training. There is often a lack of training and education because of resource commitment, coordination of schedules, and a lack of information sharing. However, training and education are directly correlated to your success, volunteer longevity, and engagement with families.

Replace the habit by incorporating information sharing into weekly, monthly, or quarterly meetings, get-togethers, or executive sessions. If you can, form a training committee. They can help ensure policies and procedures are followed and everyone is on the same page.

9 Better Ways To Say Welcome to Church

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How much attention do you give the welcome to church segment in your service? If you are like most churches, the answer is little to none. I mean, it’s only a few minutes anyway. How much time should we spend planning something so short and insignificant? And isn’t a welcome to church just a transitional element so the band or choir can get ready?

You might be shocked to see how much time at Watermarke Church we spend evaluating our welcome to church segment. It is only a three-minute segment of our 60-minute service, but like every facet of our service, we want it to be excellent, intentional and strategic.

We discuss every phrase we use. We evaluate the energy we bring. We consider how our words might be heard or interpreted by guests and non-Christians.

In some ways, communicating a three-minute welcome to church at Watermarke is as stressful as the 35-minute message!

Here’s a quick “welcome” in action: WATCH HERE. Come back after you watch so I can explain what you just saw!

“Welcome to church” is a difficult element in the service. Part of the problem is the allotted time. We typically allow three minutes. We are sticklers about time, so when a three-minute segment runs six minutes, it impacts ALL the programming in the church (the babies know exactly when the service was supposed to end!). The other issue is the amount of information we hope to communicate. There’s information for guests, announcements and more.

Make “Welcome to Church” excellent, intentional, strategic and short:

1. Manage the Time

Staying within the time limit is important. If we allow the welcome segment to run long, it pushes the entire service long. If that doesn’t bother you, just spend a week in the baby room. They know exactly when the hour is up, and their meltdowns are timed perfectly!

If you run long in the service, it hurts other ministries.

The overall church experience is only as good as the interdependent segments of your service.

2. Be Intentional

Remember, every week there are guests in your audience, and they probably do not know much about your church or what will happen in your service.

At Watermarke, every week I specifically welcome our guests, repeat our mission and tell them what to expect.

3. Answer Their Questions

Most guests (and every man) wants to know: How long will this last? Don’t make them wonder the entire service—tell them up front.

People want to know who is leading singing. They want to know what the message will be about. They want to know who YOU are.

We try to anticipate their questions and provide answers up front so they can relax and enjoy the remainder of their time at Watermarke.

I’m AMAZED by the number of churches who don’t do this! Don’t be one of them! Tell people what to expect.

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