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Social Media and Anxiety: Addressing an Epidemic of Worry Among Teens

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Social media may help connect people, but it also has serious impacts on impressionable users. Teens are especially vulnerable to the downsides of constant digital interactions. Not only can kids become addicted to cell phones and social media. But their self-image, body image, and mental health can suffer as a result. Depression and anxiety have spiked among teens, especially since the pandemic.

Instagram, Snapchat, and TikTok entice teenagers who want to be part of the latest trends. But with their still-developing brains, kids aren’t necessarily equipped to handle all the accompanying pressures.

Youth pastors and parents of teens can attest that most kids today seem glued to phones. And researchers say that’s having major consequences. But they also point to ways to address the problem without simply banishing technology.

A Look at Social Media & Anxiety

According to recent estimates, about one-third of U.S. teens say they’re “almost constantly” engaged with devices. Being online and feeling compelled to frequently check posts and notifications affects young people’s attention spans, quiet time, family time, and sleep.

Psychology professor Jean Twenge, who writes books about young people, notes that teen depression started increasing about 2012, just as smartphones gained popularity. Around that time, she says, it became common to “like” posts, “and the algorithms started to become more sophisticated to keep people on social media for longer. That’s clearly not a coincidence.”

Depression, anxiety, and body-image issues seem to especially affect teen girls. Being on social media and posting selfies for other people’s approval exacerbates the already difficult journey of adolescence. Cyberbullying, eating disorders, and self-harm are impacting children at younger and younger ages.

Youth mental health is “the defining public health issue of our time,” according to U.S. Surgeon General Vivek Murthy. Because no research shows that social media is safe for kids and teens, he says, adults must take steps to protect them from harm.

Be Proactive About Social Media: 5 Guidelines

Parents and youth leaders don’t have to be helpless bystanders. Follow these tips to guide kids through the social media maze:

1. Establish some tech-free zones and times.

Even for older teens, don’t shy away from setting limits for phone and social media usage. Everyone needs a break from screens, and kids might not be able to self-monitor. Provide tech-free options for down time, including family board-game nights and nature-related outings. When teens discover life without being tethered to a smartphone and social media accounts, their outlooks and attitudes may improve.

Oliver Anthony’s Foul-Mouthed Patriotic Country Ballad Draws Cheers and Jeers From Christians

Oliver Anthony
Oliver Anthony screengrab via YouTube @radiowv

According to “High Value Dad” founder Jason Howerton, Oliver Anthony, a non-religious man and former Virginia factory worker turned country singer, went viral after promising God he’d get sober if he’d help him follow his dream.

Thirty days after Anthony cried out to God about his mental health struggles and alcohol issues, the sober Anthony was asked to record a song for radiowv’s YouTube music channel.

The song was titled “Rich Men North of Richmond” and immediately went viral on social media following its release. To date, radiowv’s video of Anthony’s song has over 12.5 million views.

The lyrics argue that American working class citizens struggle to make ends meet while wealthy government officials in Washington D.C. seek to take control of our nation.

RELATED: ‘Christian Artists Are Going To Have To Say Something’—John Cooper Addresses ‘The Rot in Christian Music’

At his first live show since the song’s release, which was held at a farmer’s market in Currituck, North Carolina, Anthony opened the show up by reading Psalm 37:12-20. The show was attended by thousands of fans.

“It’s crazy to me because I remember, back in June, I played here for about 20 people,” Anthony said. “That’s the beautiful part of this country. Even an idiot like me can make something happen, so if I can do it, you can do it.”

“Before we start singing,” he said, “I just have something I felt compelled to share with you.” He then read the Bible passage:

The wicked plot against the righteous and gnash their teeth at them; but the Lord laughs at the wicked, for he knows their day is coming. The wicked draw the sword and bend the bow to bring down the poor and needy, to slay those whose ways are upright. But their swords will pierce their own hearts, and their bows will be broken. Better the little that the righteous have than the wealth of many wicked; for the power of the wicked will be broken, but the LORD upholds the righteous. The blameless spend their days under the LORD ’s care, and their inheritance will endure forever. In times of disaster they will not wither; in days of famine they will enjoy plenty. But the wicked will perish: Though the LORD’s enemies are like the flowers of the field, they will be consumed, they will go up in smoke.

When Anthony finished reading, the crowd responded with thunderous applause.

Anthony’s mixture of Scripture reading and profanity-laced lyrics has resulted in some controversy among Christians, some of whom have shared their appreciation for the song, while others voiced their displeasure.

Beware the Black Robed Regiment Cosplay

Black Robe preachers
A man dressed in Colonial-era attire kneels and prays near the Washington Monument with a Trump flag on Jan. 6, 2021, in Washington. (AP Photo/Carolyn Kaster)

Pastors, if you’re looking for a short, cheap getaway, the Liberty Pastors Training Camp later this month has a deal for you: four days, three nights and meals for just $99.

There’s a catch, though.

Just as with those timeshare offers that require attendance at a sales presentation, this stay includes a sales pitch, too.

Among the conference sessions that are part of the package is one that promises to answer a question you might never have thought to ask: “How do I become a Black Robe preacher?”

Your next question might be “What is a Black Robe preacher?”

The name is an allusion to the Black Robed Regiment of the Revolutionary era, a name given to clergymen who advocated from the pulpit for American independence from Britain, rousing within their congregations support for the patriot cause in the name of religious freedom.

Today’s self-identified Black Robed preachers are led by Dan Fisher, a pastor and former member of the Oklahoma House of Representatives who gives presentations dressed “in full period costume” complete with props he describes as “relics from our War of Independence.”

Lauding the “patriot preachers” of the Revolution who “stood in their pulpits each Sunday wearing their black robes, preaching from God’s Word about spiritual and civil liberty,” Fisher aims to “challenge today’s church and to stand for liberty as the 18th century church did.”

But cosplaying Revolutionary clergy in the 21st century reflects neither biblical wisdom nor sound theology.

Ecclesiastes warns: “Do not say, ‘Why were the old days better than these?’ For it is not wise to ask such questions.”

And in the Gospel of Luke, Jesus admonishes the multitudes for being able to read the weather but not discern the times.

Those who wish to change the culture, to advocate for religious freedom and even to protect civil liberties and the secular U.S. Constitution and do these things in the name of Jesus ought to do so, not only with financial transparency, but also with biblical wisdom, maturity and discernment — clothed in Jesus Christ, not Revolution-era costumes.

Candace Cameron Bure’s Daughter, Natasha, on Modesty and Why She Now Shows ‘Less Skin’

natasha bure
Screenshots from Instagram / @natashabure

Natasha Bure, daughter of “Full House” alumna Candace Cameron Bure, says that she is dressing more modestly than she used to and that, in the past, she found her worth in revealing more of her body than was needed. The 25-year-old actor, whose birthday is Tuesday, Aug. 15, comes from a family of Christians and is vocal about her own faith. 

“Modesty & I have come a long way, truthfully,” said Natasha in her Instagram story in response to a question from a fan. “A year or two ago I dressed COMPLETELY different and showed WAY more of my body than I ever needed to.” She implied with emojis that she now feels embarrassed when she sees old photos of herself. “A lot of that came from where I was finding my worth and thinking that showing more skin, was more attractive,” she said. 

RELATED: ’Women, Cover Up’—Christian Twitter Debates Modesty, Lust and Self-Control in Time for Summer‘

Natasha Bure Wants To Be True to Her Values

Natasha Bure is the oldest child of Candace Cameron and Valeri Bure. Valeri is a former professional hockey player and Candace is an actor and producer who recently left the Hallmark Channel to collaborate with the Great American Family (GAF) network. Candace Cameron Bure uses her platform to encourage people to follow Jesus and was instrumental in helping her friend and fellow actor, Danica McKellar, to become a Christian. 

Candace has dealt with controversy over the past year, in part because former “Dance Moms” star JoJo Siwa claimed Candace was the “rudest celebrity” Siwa had met. The actor and Christian has also dealt with criticism following her statement to The Wall Street Journal that Great American Family “will keep traditional marriage at the core.” Candace made that comment in response to a question regarding whether GAF will feature LGBTQ+ love stories as the Hallmark Channel is now doing. 

Candace’s remarks on “traditional marriage” drew public criticism from Siwa, “One Tree Hill” actor Hilarie Burton Morgan, and Candace’s “Full House” co-star, Jodie Sweetin. Sweetin recently expressed disappointment that a movie she starred in had been sold to GAF.

McKellar pushed back against the criticism of her friend, however, and Natasha appeared to come to her mother’s defense in a post where she said, “The Lord blessed me with the best parents I could’ve ever asked for…Raising us up in the word of God and bringing glory to HIS name. I don’t know where I’d be without both of them.” 

“I love you @candacecbure for continuously choosing Christ before all,” Natasha continued. “The media is an absolutely VILE space for negativity and I applaud you every time for how you handle yourself with the utmost grace.” 

‘It Is Well With My Soul’—Jenna Ellis Responds to Being Included in Trump Indictment

Jenna Ellis
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On Monday (Aug. 14), former president Donald Trump received his fourth indictment, this time from a grand jury in Fulton County, Georgia. The indictment includes 41 charges and 18 other defendants, including former New York City mayor Rudy Giuliani, and lawyer Jenna Ellis. Both have served on Trump’s legal team. 

Ellis is a notable figure among evangelicals, having served as a senior legal adviser for Trump and his 2020 re-election campaign. She also represented pastor John MacArthur and Grace Community Church in their legal battle against Los Angeles County and the state of California after the church refused to adhere to COVID-19 pandemic safety measures. 

Ellis publicly identifies as a Christian.

The indictment includes 13 felony counts against Trump and centers on his campaign’s alleged effort to interfere with the 2020 presidential election results in Georgia. 

Perhaps most memorable among Trump’s alleged offenses in Georgia was a phone call Trump made to Georgia Secretary of State Brad Raffensperger in which the then-president pressured Raffensperger to “find” enough votes to overturn Trump’s loss in the state. 

RELATED: Will Trump’s Latest Indictment Hurt Him With Evangelical Christians? Probably Not.

Trump and his co-defendants are being charged under Georgia’s RICO (Racketeer Influenced and Corrupt Organizations) Act, which is aimed at stamping out organized crime. Notably, Giuliani helped to pioneer RICO legislation while serving as mayor of New York.

The defendants are accused of working in a coordinated effort to illegally overturn the election results in Georgia. 

“Trump and the other Defendants charged in this Indictment refused to accept that Trump lost, and they knowingly and willfully joined a conspiracy to unlawfully change the outcome of the election in favor of Trump,” the indictment reads. “That conspiracy contained a common plan and purpose to commit two or more acts of racketeering activity in Fulton County, Georgia, elsewhere in the State of Georgia, and in other states.”

Fulton County District Attorney Fani Willis enlisted a special grand jury last year that heard testimony from 75 witnesses and reached the decision to indict. 

RELATED: John MacArthur’s Lawyer Jenna Ellis Offers to Defend Disney Against Florida’s New Bill; Sean Feucht Responds

Since the indictment against Trump includes only state charges, if convicted, Trump could not pardon himself in the event he is re-elected to the presidency, as a president can only pardon federal convictions. 

Baylor University Wins Exemption From Title IX’s Sexual Harassment Provisions

Baylor Univesity
Baylor University in Waco, Texas. Photo courtesy of Baylor University/Matthew Minard

(RNS) — The U.S. Department of Education accepted Baylor University’s request for exemption from Title IX’s sexual harassment provision after the private Baptist school asked to dismiss discrimination complaints filed by LGBTQ+ students that the university said were “inconsistent” with the institution’s religious values.

“For the first time in Title IX’s history, a federally-funded university has been given special permission, by the Biden Administration no less, to allow its LGBTQIA+ students to be sexually harassed,” wrote Paul Southwick, director of the Religious Exemption Accountability Project, in a statement.

In 2021, the nonprofit filed a Title IX complaint on behalf of former student Veronica Bonifacio Penales, in which she accused the university of tolerating sexual harassment after the school failed to address homophobic slurs she received from other students on campus and social media.

Over the past two years, religious universities invoking their right to exemption from certain Title IX dispositions in the name of religious freedom has been viewed by many LGBTQ advocates as a mechanism to avoid granting equal treatment and protection to queer students attending religious institutions.

Elizabeth Reiner Platt, director of the Law, Rights, and Religion Project at Columbia Law School, told the Texas Tribune that the decision was “the latest example of religious exemptions being expanded in ways that undermine equality rights.”

Through this request, the private Christian university obtained the guarantee “that the belief in or practice of its religious tenets by the University or its students would not constitute unwelcome conduct,” as it is characterized in Title IX’s definition of sexual harassment.

The direct consequences of this decision are still unclear and will depend on how the federal agency will apply it to specific cases, said Joe Baxter, REAP’s deputy director.

“This could put students at risk of not being protected from sexual harassment that occurs on these campuses, and LGBTQIA students are very much at risk of this kind of harassment in the schools,” he said.

As students return to campus for the fall semester, Penales worries about the implications of this decision for incoming LGBTQ+ students at Baylor. For now, no final decision has been made regarding her original complaint.

“I know many will not feel safe returning to campus, and rightfully so. If Baylor believes it has a religious liberty right to allow us to be harassed, there truly is no protection for us,” she wrote in REAP’s statement.

In a statement issued early Monday to Baylor’s students, faculty and staff, the university’s president, Linda A. Livingstone, said the school requested an exemption from the Title IX provision that prohibits sexual harassment in response to current considerations of the Department of Education to expand its definition of sexual harassment. The modification could “infringe on Baylor’s rights under the U.S. Constitution, as well as Title IX, to conduct its affairs in a manner consistent with its religious beliefs,” according to the statement.

Livingstone said the decision won’t alter how the university investigates sexual harassment complaints.

“There will be NO CHANGES to Baylor’s current practices or policies related to sexual harassment and other forms of sexual and interpersonal conduct resulting from this assertion of our existing religious exemptions,” she wrote in the statement.

Baylor University has been accused in the past of mishandling sexual assault accusations. According to a 2016 independent investigation commissioned by the university and conducted by the Pepper Hamilton law firm, “the school failed to take action to identify and eliminate a potential hostile environment” and “identify and respond to a pattern of sexual violence by a football player.”

Kathryn Post contributed to this story.

This article originally appeared here

Don’t Give Your Leaders Small Group Books

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People don’t read books today, or more accurately, don’t fully read books, regardless of length. On great occasion, someone will call our ministry offices and say, “I just finished reading _________ and I have a few questions about it…” I’m always surprised, so I ask them to clarify the statement with, “Did you read the whole thing from cover to cover? If so, that’s really cool!” Lord knows I don’t read small group books from cover to cover any longer unless I’m planning to publish the book through TOUCH. Then I read it three or four times to edit the text and give the author feedback. But other than this work-related reading and editing I must do, I don’t enjoy reading. Even fiction.

Now I share all this to illustrate something really, really important. If you want to train small group leaders or disciple members, you had better not hand them small group books, even a wonderful TOUCH publication and say, “read this and let’s talk about the content next week.” Why? It just won’t happen.

You’re probably going to have to buy the person a cup of overpriced coffee in a shop somewhere, ask them to turn off or put away their smart phone so they aren’t inclined to tweet or text someone or post something to their facebook page, and ask them to converse with you eye to eye about the topics found in a book you’re reading. And I’m not talking about teenagers here. I’m referring to people just like me, a 49 year old man!

Are books dead? Not quite. What has slowly died is our willingness to remain unplugged from computers and TVs for more than a few minutes at a time to read a printed book, which actually takes hours of time. Woah. HOURS of solitude reading a book? Are you nuts?

As a writer and publisher, I’m researching how to deliver training for group leaders and discipleship for group members in new, exciting ways for people who just refuse to sit down, unplug, and read a book to learn something.

Prayer for Back to School: Ways to Pray for Students and Teachers

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A prayer for back to school season is more important than any list of school supplies. As students and teachers head back to classrooms this fall, they need support, encouragement and prayers. If your church holds a Blessing of the Backpacks or a Teacher Dedication, you might already have some back-to-school prayers that make the grade.

But if you need new ideas, we’ve collected powerful, creative prayers for back to school season. Some work well with younger children, while others are great for older elementary kids. Plus many of these prayers are ideal for Sunday school classrooms and children’s church, to kick off another year of kidmin programming.

A prayer for back to school can cover a range of topics. Pray that students grow in knowledge and in their faith. Pray that children remain safe physically and emotionally, make friends and include others, and use their God-given talents to serve him. Also pray for teachers and administrators, for strength and guidance in their important roles.

Feel free to share a prayer for back to school with parents at your church and children’s ministry. Returning to classrooms and school-year routines can be challenging and stressful for kids and adults. So use prayers and Scripture verses to remind everyone that God is in control. He knows what’s best for his children (of all ages!) and has a purpose and plan for each one.

Prayer for Back to School: 14 Ideas

Check out and adapt these back-to-school prayers for use in your children’s ministry and homes.

1. Wisdom and Understanding

First up, this sample prayer for back to school is based on Proverbs 2:1-11. May all our children seek to grow in godly wisdom this year!

2. Back to School Prayers

These powerful prayers are based on key Bible verses. They cover topics such as joy, compassion, courage, and bullying.

3. Prayers + a Printable

In additional to intentional prayers for students heading back to school, this site offers a free printable. Use it for kids in all types of learning environments: homeschooling, public schools, Christian schools, and so on.

4. Sweet Blessings for Students

This clever idea uses Skittles colored candies for prayer prompts.

5. Back to School: 5 Prayer Suggestions

Parents will appreciate these ideas for when their kids head back to the classroom.

6. Prayer Cards for Students

Here you’ll find 18 Bible-based back-to-school prayer cards. Download and print them for older children to keep in their backpacks.

7. Simple Prayers Full of Power

Although these three back-to-school prayers are short, they’re packed with meaning.

Kelly Needham: Can Purpose Be a Problem?

Image courtesy of PastorServe

As we are seeking to make a difference through our ministries, how should we navigate the tension between Kingdom ambition and godly contentment? In this week’s conversation on FrontStage BackStage, host Jason Daye is joined by Kelly Needham. Kelly has served in ministry for years as a Bible teacher, podcaster, and author. Her latest book is titled, “Purposefooled.” Together, Kelly and Jason explore how pursuing our purpose could potentially derail our ministry’s fruitfulness. Kelly also shares how a proper understanding of purpose helps us avoid sacrificing our well-being and, instead, experience peace and rest as we serve.

FrontStage BackStage Podcast With Kelly Needham

View the entire podcast here.

Keep Learning

Looking to dig more deeply into this topic and conversation? Every week we go the extra mile and create a free toolkit so you and your ministry team can dive deeper into the topic that is discussed. Find your Weekly Toolkit here… Love well, Live well, Lead well!

Podcast Links

Jodie Sweetin ‘Disappointed’ Her Movie Was Sold to Candace Cameron Bure’s Network

Jodie Sweetin
NEW YORK, NY- May 10: Jodie Sweetin seen at NBC's Today Show in New York City on May 10, 2023. Credit: RW/MediaPunch /IPX

A new romcom starring Jodie Sweetin was sold to the Great American Family network, of which Candace Cameron Bure is chief content officer. However, Sweetin is none too pleased.

While the two played bickering, yet close, sisters on “Full House,” and later “Fuller House,” Sweetin and Bure have different opinions on family.

Sweetin told People, “I am disappointed, but in keeping with my mission of supporting the LGBTQ+ family, any potential or future money made from this sale will be donated to LGBTQ+ organizations.”

Jodie Sweetin Upset Over Movie Being Sold to ‘Traditional’ Network Influenced by Candace Cameron Bure

Adding to her handful of movies, Jodie Sweetin co-stars in “Craft Me a Romance.” According to the Great American Family network, the movie premiers Saturday, Sept. 16.

“The owner of a quaint arts and crafts store (Jodie Sweetin) is faced with an ultimatum when the owner of a competitor (Brent Bailey) tells her she must either sell her store or be forced out of business,” the film’s description reads.

“Sometimes, we, as actors, don’t have control over which network buys the projects we are in, nor are we a part of the process in which they get sold,” Sweetin told People. “So I was very surprised to learn by reading about it in the press yesterday that the independent film I worked on over a year ago was sold to Great American Family.”

Last year, Sweetin further explained her support of social causes. “I have always been an outspoken ally for LGBTQ communities, for Black Lives Matter,” she told Entertainment Tonight. “I’ve always tried to fight for equality and love for everyone.”

While Sweetin openly supports the LGBTQ+ community and values, Bure has just as strong opinions on faith-based content and “traditional” families.

Being raised in a Christian home, Bure has long supported faith-based programming. She and her actor/author brother Kirk Cameron have caught heat in the press for supporting Christian ethics in the entertainment industry.

Many stars have called out Bure for her public stance on marriage and family. She continues to receive criticism from JoJo Siwa and Miss Benny. Yet Bure denies accusations of homophobic actions—including the accusation that she got “Casey” (played by Miss Benny) written off of “Fuller House.”

“I thought Miss Benny did a great job as ‘Casey’ on the show. We didn’t share any scenes together, so we didn’t get a chance to talk much while filming on set. I wish Miss Benny only the best,” Bure said.

Candace Cameron Bure’s Goal for the Great American Family Network

According to its website, the Great American Family team is “working hard to create content that fills your home with joy.”

Bills Safety Damar Hamlin Puts ‘Faith Over Fear’ in Return to Football Field

damar hamlin
Screenshot from YouTube / @buffalobills

On Aug. 12, Buffalo Bills safety Damar Hamlin experienced another milestone in his return to the sport he loves. The 25-year-old athlete played in his first football game since experiencing cardiac arrest on the field in January.

During a preseason victory against the Indianapolis Colts on Saturday, Hamlin recorded three solo tackles. Afterward, he told reporters that playing football again was “super fun” and he was “feeling everything all at once.” Hamlin emphasized that he chose to return to the field and is playing with no hesitation, which would put him at risk.

Damar Hamlin on Putting ‘Faith Over Fear’

Throughout Bills training camp this summer, Hamlin has been outspoken about trusting in God and finding his strength in God. After practice on Aug. 1, the safety told reporters, “My strength is rooted in my faith, and my faith is stronger than any fear. That’s what I want to preach up here, and that’s the message I want to spread on to the world, that as long as your faith is stronger than your fear, you can get through anything. That’s what I’m living by right now.”

Hamlin added that he’s trusting God’s timing as he seeks to resume his pro career. The Bills will make final roster cuts on Aug. 29.

Reflecting on his journey this year, Hamlin said, “To be able to be a chosen one and to be able to be the one to overcome something so big, it’s a blessed space and it’s a bunch of opportunity in there as well if you choose to look at it that way.” Since January, Hamlin has been promoting his charity as well as the importance of CPR training.

The athlete has also been vocal about the importance of his Christian faith. In a July 26 Instagram post, Hamlin wrote a “letter” to God, using the hashtag #3IsBack. It read, in part, “Cover me in all these moments God. Every breath I take is filled with your strength and your guidance. It’s not easy, but I know it will all be worth it 1 day at a time. I know you got my back.”

 

View this post on Instagram

 

A post shared by DaⓂ️ar Hamlin <3 (@d.ham3)

Bills Coach Praises the Faith of Damar Hamlin

Saturday’s home crowd warmly welcomed Damar Hamlin back to the field, and several people wanted his jersey after the game. But he gave it to his mother, Nina, calling her “my backbone my entire life.”

For KING + COUNTRY’s New Music Video for ‘What Are We Waiting for (The Single)’ Has a ‘Touch of Mad Max’

for king + country
Image courtesy of for KING + COUNTRY

Joel and Luke Smallbone, the Christian brothers who make up the band, for KING + COUNTRY, have dropped the music video for “What Are We Waiting For (The Single),” one of the new tracks featured on the upcoming deluxe edition of their album of the same name. The expanded album, titled “What Are We Waiting For? +,” will release on Sept. 15.

“With a touch of ‘Mad Max,’ we give you the music video/short film for our unexpected title track, ‘What Are We Waiting For? [the single]!’” Joel and Luke Smallbone announced in a press release. “You may call it this album’s visual finale, and yet we’re back to where the cover concept started…the desert nomads. And as a bonus, we’re announcing the soon-to-be-released ‘+’ deluxe edition, which will be the musical exclamation point of our 4th studio album.”

RELATED: For KING & COUNTRY Discusses Touring With Their Sister, Standing Up for Women, and Recent Health Struggles

For KING + COUNTRY Expands ‘What Are We Waiting For?’

For KING + COUNTRY is a multi-Grammy Award-winning and RIAA Platinum-selling band that has also won numerous Dove Awards. Joel and Luke Smallbone are the younger brothers of Rebecca St. James, herself a Grammy Award-winning and Dove Award-winning artist.

The music video for “What Are We Waiting For (The Single),” which has a post-apocalyptic feel and was filmed in California’s Mojave Desert, “takes the listener on a journey as the larger-than-life track challenges listeners to be the change they wish to see in the world.” Through the video, the Smallbones aim to “inspire a message of unity, action and optimism.”

The chorus of the song says:

So what are we waiting for? What are we waiting for?
Why are we wasting all the time like someone’s making morе?
What are we praying for? What are wе saving for?
What if we could be the light that no one could ignore?
What are we waiting for?

The album, “What Are We Waiting For?,” originally came out in early 2022; it was nominated for a Grammy Award and won an American Music Award. In addition to the new title track, the expanded version includes another brand new song, “Better Man,” and two previously released duets: “Love Me Like I Am (feat. Jordin Sparks)” and “For God Is With Us (feat. Hillary Scott).” The latter duet featuring Scott, a member of Lady A, was nominated for a Grammy Award.

Other artists featured on the album include Kirk Franklin, Dante Bowe, Tori Kelly and Sleeping at Last. 

‘Fear Not’—Greg Laurie Responds to Report That Fear Is on the Rise Among Evangelicals

Greg Laurie
Screengrab via X / @greglaurie

On Monday (Aug. 14), pastor and evangelist Greg Laurie took to social media to encourage Christians not to be afraid. Laurie’s remarks came in response to a recent Lifeway Research survey that found that 69% of American protestant pastors believe there is a growing sense of fear within their churches about the future of the nation and world.

According to Lifeway, this sense of fear is most pronounced among white evangelical pastors. 

Laurie is the senior pastor of Harvest Christian Fellowship, a multisite megachurch headquartered in Riverside, California. He is also the leader of Harvest Crusades, an organization that holds large evangelistic events. 

In a video, Laurie opined that the growing sense of fear among Christians “is probably because of the way things are in the world right now. There’s so much bad news, so many scary things happening.”

RELATED: Pastor Greg Laurie, Ministry Leaders Aid in Relief Efforts for ‘Hurting People’ Impacted by Maui Fire

“And when we talk about the end times, the last days, some people say, ‘Oh, I don’t want to hear about all that doom and gloom,’” Laurie said. “But the reality is, when we understand the teaching of the Bible on the end times, it should not fill us with fear but fill us with hope.” 

Laurie continued, “In fact, the Bible refers to the return of Christ as ‘the blessed hope.’ And speaking on the rapture of the church, Paul said, ‘Comfort one another with these words.’”

While rapture theology, which posits that Christ will return secretly to take Christians out of the world just prior to a “great tribulation,” has long been a prominent feature of American evangelical theology, the doctrine has recently been called into question by evangelical theologians, as well rank and file churchgoers. 

Some who were raised in evangelical homes have expressed that fear of being “left behind” during the rapture caused them to experience “rapture anxiety,” also contributing to a generalized sense of anxiety. Premillennial dispensationalism, the theological system of which rapture doctrine is a part, has also been disputed among theologians who have presented alternative interpretations of biblical passages relating to end times theology. 

RELATED: Harvest Christian Fellowship, Greg Laurie Baptize 4,500 People in a One-Day, ‘Jesus Revolution’-Style Baptism

Nevertheless, regardless of theological differences, evangelical theologians and pastors would agree that the tenor of biblical end times teaching is one of hope rather than fear. 

Episcopal Bishop’s Family Accuses Denomination of Mishandling Abuse Allegations

Prince Singh
The Rt. Rev. Prince Grenville Singh, provisional bishop of the Episcopal dioceses of Eastern and Western Michigan. Video screen grab courtesy of the Episcopal Diocese of Eastern Michigan

(RNS) — As a Dalit woman on the lowest rung of India’s traditional caste system, Roja Suganthy-Singh grew up viewing the church as a haven where grace was extended to all, regardless of caste differences.

Today, the institution no longer represents safety for Suganthy-Singh. “I don’t know when I will be able to sit in a church and feel normal again,” she told Religion News Service. “That was robbed of me.”

In June, Suganthy-Singh’s two adult sons, Nivedhan and Eklan Singh, made allegations on social media that their father, the Rev. Prince Singh, the Episcopal Church’s provisional bishop of the dioceses of Eastern and Western Michigan, was guilty of physical abuse, alcoholism and emotional abuse.

Suganthy-Singh and her sons are calling for Prince Singh, who they say is unfit to serve as clergy, to step down or be pushed out of his position. They also have asked for an investigation into the response to their allegations by Presiding Bishop Michael Curry, the primate of the denomination, and Bishop Todd Ousley, who heads the denomination’s Office of Pastoral Development. The Singhs say both bishops mishandled their allegations.

Prince Singh is voluntarily participating in a Title IV investigation, an internal disciplinary process for Episcopal clergy accused of misconduct.

In a June 30 video update to his diocese, Prince Singh said, “While I cannot control the outcome, it is my firm belief that this thorough examination will determine that I have not broken my vows in ordination, or my adherence to the canons. I know I have not done the things my sons report.”

In a statement to RNS, Curry acknowledged the suffering of the Singh family and committed to discerning a way forward “in love and justice.”

“We were heartbroken to receive the email detailing abuse and other concerns in December, and our immediate focus–in addition to pursuing comprehensive evaluation options regarding Bishop Singh and considering the disciplinary process of Title IV–was on how we might help family members heal,” Curry wrote. “We should have communicated more, and more effectively, with the family about all that we were considering, which may have alleviated some part of the suffering.”

Spokespeople from the Episcopal Church and for Singh’s diocese told RNS they could not comment directly on an ongoing TitIe IV investigation.

As a priest in New Jersey and later bishop of Rochester, New York, from 2008-2022, Prince Singh was a charismatic, beloved leader known for dynamic preaching and for serving alongside his then-wife, Suganthy-Singh. “There was always a presentation that they were doing really well, happy and on the same page,” said one former parishioner.

When Prince Singh sent an email in February 2021 to thousands of clergy and laypeople announcing that he and Roja had “mutually decided to end our marriage,” it was a shock.

 

“After some intentional therapy and marriage counseling, Roja named the truth that our marriage is over,” the email said. “While it was difficult to absorb initially, upon further reflection, I agreed with her.”

For their sons, however, the letter immediately rang false: The desire for divorce was not mutual, they said. Suganthy-Singh had agreed to a temporary separation for her physical and emotional safety, Nivedhan said, only after their father had demanded a divorce with increasing frequency in recent years.

Christian Nationalism’s Opponents Are Getting Organized

Christian nationalism
Poor People’s Campaign co-chair the Rev. Liz Theoharis speaks during the announcement of a new resolution titled “Third Reconstruction: Fully Addressing Poverty and Low Wages From the Bottom Up,” May 20, 2021, on Capitol Hill in Washington. RNS photo by Jack Jenkins

(RNS) — On Jan. 6, 2021, Rahna Epting, the executive director of liberal advocacy group MoveOn, watched her television in horror. As supporters of then-President Donald Trump stormed the seat of U.S. democracy, Epting couldn’t help but notice the Christian symbols some waved as they surged past police barricades.

Appalled, she contacted the Rev. Liz Theoharis, a Presbyterian minister and head of the Kairos Center for Religions, Rights and Social Justice. The pair had worked together in the past and quickly brainstormed their next project: combating the forms of Christian nationalism visibly evident Jan. 6.

“There is a tribalism and a very strong, religious-like element to this MAGA movement, which we name as white Christian nationalism,” Epting said. “As a progressive, secular organizer, I don’t think me and my comrades in our space are really fully evaluating what this threat is.”

In the years since Jan. 6, however, as proponents of Christian nationalism have grown louder, so, too, have their detractors: Epting and Theoharis’ partnership turned into a yearslong project to determine how best to curb the influence of the ideology, ultimately resulting in a 75-page report titled “All of US: Organizing to Counter White Christian Nationalism and Build a Pro-Democracy Society.”

RELATED: What Is Christian Nationalism, Anyway?

Their study is but the latest in an intensifying effort to challenge Christian nationalism and its influence on U.S. politics. Denominations are condemning the ideology. Local faith leaders are launching awareness campaigns. Clergy and secular groups are teaming up to strategize ways to combat Christian nationalism ahead of the 2024 elections.

FILE - The Rev. Liz Theoharis, from left, Rabbi Jonah Pesner, Imam Saffet Catovic and Bishop Vashti McKenzie during the Poor People’s Campaign’s congressional briefing on Sept. 22, 2022, at the Rayburn House Office Building in Washington. RNS photo by Adelle M. Banks

The Rev. Liz Theoharis, from left, Rabbi Jonah Pesner, Imam Saffet Catovic and Bishop Vashti McKenzie during the Poor People’s Campaign’s congressional briefing on Sept. 22, 2022, at the Rayburn House Office Building in Washington. RNS photo by Adelle M. Banks

Epting, Theoharis and Stosh Cotler, the former head of Bend the Arc Jewish Action and the report’s chief author, collected examples of these efforts for their study. They interviewed dozens of activists and were advised by an array of leaders with ties to religious groups such as United Church of Christ or secular organizations such as the Working Families Party. The report’s preface notes those involved include a mix of Christians and non-Christians who are united by a “shared recognition that the rise of an authoritarian strain in our politics has been fueled and emboldened by a white Christian nationalist movement.”

As they mined their findings, authors slowly came to identify ways they believe activists can blunt Christian nationalism’s impact.

Want To Become a Better Leader? Grow Some Self-Awareness

self-awareness
Sin is humanity’s great problem, but a wholesale lack of self-awareness (then other awareness) is a leading contributor to the problems and troubles we create for ourselves.

Sometimes silence is not golden. Such as those times when we could avoid an embarrassing moment if only someone would have pointed out something about ourselves we weren’t aware of.

A fellow minister I know tells the story of how, on one Sunday morning, he was busily preparing for worship service and greeting people as they arrived at the church campus. Everyone he engaged with were their normal, Sunday-morning-friendly selves, and there was nothing unusual in his interactions with anyone.

Shortly before the start of service, he stepped into a restroom to freshen himself and wash his hands. As he did so, he noticed while gazing into the mirror that an odd, white “ball of fluff” about the size of a dime was brazenly — and obviously — perched atop the front of his jet black hair.

Then it struck him – the unwelcome fluff ball must have been there all morning as he spoke to people, yet no one said a word! No one happened to mention, “Hey, there’s a little fluff of something on your hair.” Instead, everyone let him go through his usual Sunday morning routine with the white fluff stubbornly going along for the ride.

It would not have been embarrassing for someone to have pointed out the hitchhiker atop his head, he would have appreciated that; but he did feel embarrassed having engaged everyone with the ball of fluff present, to his complete lack of awareness.

LACK OF SELF-AWARENESS

Sin is humanity’s great problem, but a wholesale lack of self-awareness (then other awareness) is a leading contributor to the problems and troubles we create for ourselves. We hurtle through life more unconscious of our own selves, and the lives of others, than sharply aware and purposely alert.

That results in many problems and great pain, for ourselves and others, and it directly impacts our leadership. But like my friend’s ball of fluff, we try going through our routines of life mostly unaware that we’re significantly unaware. Unlike my friend and his unwelcome guest, we have someone who steps in and warns us of the need for self-awareness.

That warning comes from the apostle Paul, and it’s found amidst other instruction he provides to Timothy:

“Keep a close watch on how you live and on your teaching. Stay true to what is right for the sake of your own salvation and the salvation of those who hear you,” 1 Timothy 4:16.

Notice Paul doesn’t limit his guidance to Timothy only to making sure what he teaches is sound, he also tells him, “Keep a close watch on how you live …” In essence, Paul exhorts his young friend to make sure he is adequately self-aware.

Strategic Flexibility – How Adding “For Now” Will Keep You Relevant Forever

communicating with the unchurched

Have you heard the term strategic flexibility? In my new leadership coaching and organizational consulting role, I’m paying close attention to the leadership landscape. As I’ve surveyed our ever-changing culture, the preferable strategy appears to be the most flexible strategy. My prevailing thought has become:

An organization’s ability to create future flexibility while also orchestrating a present model is an absolute must in increasingly turbulent times. That’s a mouthful. The point is simple, however. In changing times, we must implement a strategy today while remaining flexible enough to adjust in the future.

Strategic flexibility (TM?). That feels like the solution.

Before I filed the trademark paperwork, I decided to Google “strategic flexibility.” I thought I just may have invented a term. It turns out it has been around for a while. Like decades.

Expanding the title and searching for similar concepts, thousands of books, articles, and blogs surface. So, first things first: I didn’t create a term. But, while it’s not my original idea, I do have a question:

Why can’t we seem to adopt strategic flexibility?

I mean, it’s been over 35 years. Minimum! Why do leaders struggle to be strategic while remaining flexible? I have a hunch. A leader’s job is multifaceted but directionally similar. The core of leadership is creation and execution. Sure, through people by influence and such, but the result of outstanding leadership is creation and implementation. Both are critical.

The execution of leadership innovation demands the orchestration of a strategy. A goal without a plan is just a wish (I didn’t make that up, either, thanks to Antoine de Saint-Exupéry). If a leader’s job is to implement a strategy that moves the organization from where it is to a preferable future, a plan of action (strategy) must be defined. This “defined strategy” becomes the marching orders at the moment, for the moment.

You don’t need me to tell you that moments come and go, bringing new seasons with new challenges, cultures, and complexities. That’s the problem with most strategies. Leaders design strategies in a moment for a moment. That’s fine, well, for a moment. Regrettably, the model is immediately outdated when that moment passes and a new moment (or movement) begins. The reason there are so many books, articles, and blogs on strategic flexibility is because we can’t seem to embrace one simple, two-word concept.

“FOR NOW”

I love those two words. “For now” acknowledges things will change. “For now” reminds the organization that we have a plan, but it won’t last forever. Perhaps our approach will work for a year. Maybe even a decade if we are lucky. But no matter how well designed the strategy is, it’s always a “for now” plan.

Not to be Pollyannish, but I wonder how many organizations would have better managed the changing landscape of the pandemic if “for now” were included in their strategy?

Think about it for a moment. How many businesses, churches, and organizations would still be here today if they had embraced “for now?” What if Blockbuster had added “for now” to their strategy? “We rent VHS and DVDs from a storefront, for now.” That probably wasn’t their exact strategy statement, but it’s what they did.

How about Kodak? Or RadioShack? Or that formerly big church down the street?

The mission may never change, but the plan of action must never permanently remain.

An Example Close to Home: North Point Ministries

I began serving as the lead pastor of Woodstock City Church in 2008. At the time, we tagged our strategy to the end of our mission statement. It read:

“We exist to lead people into a growing relationship with Jesus Christ by creating relevant environments that encourage and equip people to pursue intimacy with God, community with insiders, and influence with outsiders.”

The mission, “to lead people into a growing relationship with Jesus,” was strategically accomplished by “creating relevant environments that…”

The community I served in 2008 was dramatically different than when I resigned from my role in 2021. In 2008, we produced and sold CDs of sermons. In 2008, content was king and a primary draw for adult church attendance. In 2008, Facebook and Twitter were brand new. The Internet wasn’t new, but leveraging the Internet seamlessly between physical experiences and digital channels wasn’t even a concept. Heck, in 2008, the iPhone was only a year old. Your company certainly didn’t have an app.

One more thing: The mission and strategy I was leading weren’t new in 2008. They were formed in 1995.

Of course our strategy evolved during my tenure at North Point. But did it change enough? It’s hard to say for sure. I do know with certainty that changes to the strategy were not always appreciated or accepted. I’m probably as guilty as anyone. As a leader, I wasn’t always willing to consider other methods. I often wonder how “for now” might have opened more hands to different plans, including mine.

Strategic Flexibility – Concluding “FOR NOW”

When things change, strategies must be examined and often reimagined. The answer is not to jettison actionable plans for the flavor of the day. Organizations need a model to bring the mission to fruition. But, the model must not become the mission. Leaders design models for moments.

Could the addition of “for now” be the secret sauce to adopting flexibility into our strategy?
I recognize it doesn’t roll off the tongue, but what if in 2008 I adopted this statement: “For now, we create relevant environments that encourage and equip people to pursue intimacy with God, community with insiders, and influence with outsiders.”

As I said, it doesn’t sound as good, but I think this addition would have helped me see the opportunities provided by the Internet faster. “For now” would have more quickly moved me away from environments (physical events only) to the experiences (physical and digital). “For now” would have forced me to examine our strategy against our changing community. Not occasionally, but constantly. “For now” would have better kept the mission ahead of our current model. And “for now” would have helped every staff member on our team feel more open to evaluate, try new things, and better fail forward.

What would happen in your leadership and organization if “for now” became more prevalent in your approach?

Here’s what I do know for sure: Adding “for now” to your communication might keep you relevant forever. Rejecting “for now” propagates strategic rigidity, and that only leads to one eventual destination. Just ask any of the businesses that are now gone.

How can I help?

FOR NOW, helping ministry and marketplace leaders make things better and make better things is why I created Transformation Solutions.

 

This article on strategic flexibility originally appeared here, and is used by permission.

You Are Wonderfully Made

communicating with the unchurched

You Are Wonderfully Made

Studying our little newborn has caused us not only to say, “Aww!” but “Wow!” It is amazing that our son arrived all ready to go. He had perfect little fingers that had begun to grasp his umbilical cord even before birth, practicing to take hold of our own fingers as we caress his cheeks; ears that had heard our voices even in utero; and deep blue eyes that first saw some semblance of light while still in the womb, now looking right back into our souls—and clearly thinking something!

How awesome it is to look out and up to God’s majestically created world and universe for a transcendent feeling that speaks to our own smallness. But we are also to look down and within ourselves and even to our mother’s womb and feel so intimately and intricately significant. For God made us, and wonderfully.

So Psalm 139:14 proclaims: I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.

The context and focus of this verse is God’s special presence and construction of us in our mother’s womb (vss. 13, 15-16), even before she herself knew we were there: the Hebrew in verse 16 for “substance” means embryo. There is such a deliberate design of our human details—such marvelously meticulous molding into God’s own image (Genesis 1:279:6James 3:9). Your amazing human existence is cause alone to praise the Creator.

We should wonder over our own selves as those made in the image of God. Some years back, the Institute for Creation Research published an article entitled “Made in His Image: The Amazing Design of the Human Body.” It is an excellent article, and worth quoting here at length:

Take the human body. Its profound engineering outshines virtually everything else we see. Even the best scientists and engineers cant come close to replicating its beauty, performance, and complexity. As we study the human body, it becomes apparent that it was the result of an exceptionally intelligent and creative Mind …

One example is the multiple temporary structures that allow a child to survive in a watery world for nine months and then suddenly transition into a normal breathing environment after birth. A substitute lung to get oxygen from the mother, shunts that divert most blood around the developing babys lungs, and blood vessels that connect the baby to the placenta—all of these must work together to enable a baby to thrive in the womb. Within the first 30 minutes after birth, all the temporary vessels, shunts, and openings normally stop functioning, and they permanently close within the next one to two days …

The visual system develops in the womb with built-in plans and specifications. Tissues form the eye in a precise choreography of carefully timed steps. At the same time, nerves are constructed to bring data from the eyes to the brain.

After a child is born, his eyes take in data. Light photons hit the back of his retina, which converts patterns of light into a flow of electrical signals. These data are sent down the optic nerve to the brain for interpretation into information. However, the brain cannot interpret the data until memories are formed for future reference. Both the processes of retrieving memories and associating them to data patterns are essential to complete the function of sight …

Human hands are definitely unique, enabling us to perform in ways unmatched by animals. Not only is their physical structure different from comparable hands in the animal kingdom, they are controlled by an unusually large neurological command center in the brain that gives us uniquely human abilities.

The human hand can perform a variety of grips and movements exhibiting an astonishing amount of flexibility and control. Our hands allow us to grip heavy objects like a hammer or a bowling ball as well as light and fragile objects like a potato chip …

The human body is the ultimate example of the marriage of design and function, enabling athletic abilities that showcase just how perfectly God engineered us …

To help us balance, we have an interconnected control system in our ears known as the vestibular system—a great example of a biologically complex system with multiple parts working together for a single purpose … Our nervous system carries instructions from the brain to adjust the rest of the body according to the sensory data—enabling a gymnast to vault and stick her landing after a flip, twist, and turn …

… In spite of the many other wonders we witness, you and I are the most efficient, complex, and astonishing work that our omnipotent and omniscient Designer ever made.

Ponder for a moment the wonder of your remarkable person. Value all human life, including in the womb. Be amazed at professional scientists, athletes, and poets. And praise the three Persons of the Trinity: this is the result of such self-admiration—lifting your eyes to the one Who made us (verse 17). Adore Him with holy fear (for you are fearfully made). Awe and wonder over His handiwork in your own body and soul (for you are wonderfully made). Marvel over God’s forming you the way you would regard any work of engineering and art. Admire the great Designer and Artisan. For Christian, you are an amazing specimen of machinery and beauty, especially having been recreated as a new creation reflecting His image in righteousness, true knowledge, and holiness that was lost in the Fall (Ephesians 4:24Colossians 3:10).

Consider also that Jesus Christ Himself took on a human body and soul: so as you are redeemed in Him, you can rejoice in your own humanity. John Calvin teaches in the beginning of his Institutes that we know ourselves better by studying God and that we know God better by studying ourselves. Take a look at yourself in the mirror. Study simply the movement of your fingers and the function of your thumb. Or analyze your eye, its lashes, and tear ducts, and weep with wonder over God your Creator. And value who you are with appropriate self-esteem as God’s crowning creation (Genesis 1:31).

When we do so, such self-appreciation that responds in praise to God lives out an aspect of fulfilling our purpose as instructed by the Westminster Shorter Catechism Question and Answer number one: “What is man’s chief end? Man’s chief end is to glorify God, and to enjoy Him forever.”

All this to say, Christian, look at yourself as the amazing specimen of the Divine Architect, and praise God for how wonderfully made you are.

This article originally appeared here.

How To Experience God’s Presence

God's presence
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We live among a busy and distracted people. Followers of Jesus need to live in God’s presence. We need more than a theology of God’s presence: we need the experience of his presence. He is here, now. Are we awake?

The Psalmist understood this need very well: “Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there.” Psalm 139:7-8

How to Experience God’s Presence

1. Heed the Scriptures

The first step in experiencing the presence of God is to take the Biblical witness seriously. We are told time and again that God is near—why does he feel so far? Worse still we’ve trained ourselves to dismiss the scripture as inspirational thoughts rather than a description of reality. To know his presence we must honestly evaluate whether our daily life matches God’s revelation of the way things really are. In Biblical narratives, in its poetry, in the gospels and in its letters the plain message of scripture is that God is highly relational and desires us to experience an awareness of him daily. Do we really believe this or desire this? This question is vital, because believing is seeing.

2. Restructure our lives

We should order our lives in ways that allow us to experience his presence: we must train ourselves to recognize his presence. The spiritual practices of silence and solitude do not conjure up God’s presence; they help us awaken to God’s presence. In our day, more than any other time in history, there are distractions from the moment we wake until we fall asleep. Elijah found the presence of God in a “still small voice,” or as another translation pus it, “a gentle whisper.” (I Kings 19: 12) Most believers think prayer is talking to God, and it is—but only in part. The larger part is listening to him. Have you ever prayed without saying a word, but simply sitting in silence, tuning your ear to that gentle whisper? Why not seriously try silence and solitude for just ten minutes, or an hour—or a day! This is not mysticism; it is relationship.

3. Learn from others

We should consider the joyful example of others. Throughout history the witness is consistent, that those who have been most aware of God’s presence have experienced a joy and peace that flow from life with him. Brother Lawrence, a 17th century Carmelite, discovered that daily activities did not have to block his awareness of God’s presence. He experienced “little reminders” from God that “set him on fire to the point that he felt a great impulse to shout praises, to sing, and to dance before the Lord with joy . . . the worst trial he could imagine was losing his sense of God’s presence, which had been with him for so long a time.” John Wesley, a buttoned-down English cleric, had experiences of God’s presence that changed his life and ministry. Wesley shared that God sent him “transports of joy” again and again. His case is particularly instructive today because in North America many church leaders emphasize scholarship over feelings, but Wesley had received the finest religious education his country could offer but he did not personally experience God’s presence until after he felt his heart “strangely warmed.” Those who would dismiss joyful behavior as mere emotionalism somehow fail to brand depression and despair as equally emotional expressions as the lack of God’s presence. The testimony of scripture is “you will fill me with joy in your presence, with eternal pleasures at your right hand.” (Psalm 16: 11)

4. Fellowship

Fourth, we need to consider more than our individual response to the presence of God. His presence has implications for our life together as the church. Together we are the people of God; he longs to bestow his presence on the assembled church. It is popular in our day to embrace Jesus and shun the church. Popular, but incorrect. For example, suppose I were to enter into a relationship with you, but refuse any relationship with your spouse. Would you accept friendship on these terms? “I like you, and I want to be with you, but please keep your spouse far away from me!” Such a friendship would be in peril from the beginning, and we put our relationship with Jesus in peril if we openly reject his bride.

5. Power flows from Presence

Finally, there is one more expression of God’s presence available for disciples today—the power of God. John Wimber, founder or the Vineyard movement, said that power of God is in the presence of God. For those Christians who embrace the possibilities of miraculous signs and wonders in ministry, the secret is not to seek some special spiritual empowerment, but rather the tangible presence of God.

The earliest followers of Jesus understood that their beliefs had no authority in the world unless the God’s presence was demonstrated after they proclaimed the coming of God’s Kingdom. In addition to forgiveness and reconciliation, the miracles of healing and liberation from demonic oppression authenticated the preaching of the gospel of the Kingdom of God. Those who heard the message of the Kingdom of God also witnessed the presence of God in their midst.

This short list is not complete. These five thoughts are a starting point. Why not re-think your life in terms of this five suggestions: take the witness of the Bible seriously; order your life in a way to let him in; embrace joyful thanksgiving as a path to his presence; look for him in the church; and understand the connection between God’s presence and his power.

Here ends the lecture: let the lab begin!

 

This article on God’s presence originally appeared here, and is used by permission.

Pastor Greg Laurie, Ministry Leaders Aid in Relief Efforts for ‘Hurting People’ Impacted by Maui Fire

maui fire
On Aug. 8, the island of Maui experienced a major wildfire disaster fueled by windy and dry conditions. U.S. Coast Guard Hawai'i Pacific District 14, Public domain, via Wikimedia Commons

Quick-moving wildfires sparked by hurricane-force winds left portions of the Hawaiian island of Maui in ruins this week. Flames that began spreading on Aug. 8 destroyed at least 1,700 structures and caused what’s being described as cataclysmic” and “soul-crushing” damage. As of Aug. 11, the Maui fire is about 80% contained.

The death toll stands at 55, but officials say that doesn’t yet include anyone trapped inside burned-down buildings.

Among the losses in Maui are churches, including the historic 200-year-old Waiola Church in Lahaina, Hawaii’s former capital. Local and visiting pastors are assisting with relief efforts and encouraging Americans to pray and donate as they can.

Faith-Based Relief Efforts for Maui Fire Underway

John Endriss, an interim leader for the Hawaii Pacific Baptist Convention, told Baptist Press it’s been “heavy to hear of our pastors in those areas that have lost churches and houses.” After needs are assessed, Send Relief will coordinate Baptist-based relief efforts in the area. “Pray for our disaster relief efforts when they are called upon,” said Endriss.

Harvest at Kumulani Chapel, part of Pastor Greg Laurie’s California-based Harvest Christian Fellowship, shared a Facebook Live video on Aug. 10. Laurie and his son, Pastor Jonathan Laurie, described the destruction and loss that are affecting many families within that congregation. To help, they’ve established a Harvest Maui Relief Fund to “bring hope and the gospel to the hurting people of the island of Maui at this critical time.”

Pastor Matt Brunk, a missionary who moved from Maine to Maui several years ago, shared that he’s been “communicating with people, gathering helpful information to share, visiting shelters, providing donations to those shelters, and volunteering time at one shelter. Others in our church worked separately to supply meals and donate supplies.”

In an interview with Maine news station WMTW, Brunk said, “We’re just doing all we can to just show that support and just be boots on the ground, where we can, have meaningful conversation, give a listening ear and share hope as we have opportunity.” That’s part of the state’s “Ahola spirit,” added the pastor, whose church is raising money for relief efforts.

Pastor Visiting Maui: ‘Crisis Creates Opportunity for the Gospel’

On Aug. 11, Missouri Pastor Phil Hopper appeared on Fox News to share his experience while vacationing in Maui. His family had been snorkeling Tuesday when they were forced to join “thousands of others” trying to escape the Maui fire. Hopper and his wife were separated from their adult children overnight, with no cell phone service, but everyone eventually reunited safely.

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