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Enough Already With the Smoke Machine

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Now that all the church and local theater Christmas productions are over, it’s time to have a serious discussion about smoke machines. A smoke machine (or haze/fog) can be a fascinating addition to any stage production, whether it features dramatic acting or a music concert. However, with most Church and local theater productions I watched this year, the production team had no clue about how a smoke machine should actually be used.

Enough Already With the Smoke Machine

Just to be clear: For most instances, smoke (or haze/fog) is designed to enhance the lighting, not overpower it. In other words, smoke effects should help define the light, not dominate the light.

EGR – Extra Grace Required?

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My friend tells the story of a pastor who had a certain way with difficult people. You know: the kind of people who are whiny, needy, angry, insecure, volatile, vain, messy, picky, overbearing, ugly, no-fun, un-hip, clueless, or otherwise not-with-the-program. This pastor asked his staff to be patient with such people, and referred to these unfortunates as EGR: Extra Grace Required. The difficult people in the church who needed extra grace.

Huh?

EGR – Extra Grace Required?

The phrase Extra Grace Required stuck with me for days. I began to wonder: how much is the regular amount of grace? Is there a Grace Manual somewhere that details the proper amount of grace for each condition? What about people afflicted with multiple shortcomings? (I qualify for several conditions listed above—but I’m not going to tell you which ones! – OK, it’s all of them.)

So here’s the first problem: the well-meaning pastor implies that grace is a tool in the pastoral tool-kit. Reach into ministerial bag and grab some ointment labeled ERG. Apply generously, as if grace is something dispensed from the Haves and given nobly to the Have-nots. As if grace is drug, and the minister is the pharmacist. But grace isn’t a salve to be applied; it’s a feast to be shared. We welcome others to the very table we enjoy, where together we revel in God’s bounty. God gives grace. We share it.

Sunday School Games: 8 Fun, Ageless Activities for Youth Groups

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Although these Sunday school games are designed for children, older kids may enjoy them too. With some adaptations, these eight Sunday school games will be lots of fun with teens!

All these Sunday school games are excerpted from Wiggle Tamers (Group, 1995) and Fidget Busters (Group, 1992) by Jolene Roehlkepartain. (Both titles are out of print, but you can purchase them used on Amazon.)

As Roehlkepartain explains, when a class takes a break for a structured, movement-filled game, kids get their wiggles out. Then they have more focus and attention on the lesson. (That definitely applies to youth group students!)

So have fun with these 8 ageless Sunday school games. Try playing them at church with kids of all ages.

8 Sunday School Games for Kids and Teens

1. Balloon Grab (suggested for preschool)

You’ll need 17 balloons: four yellow, four green, four blue, one orange, and four red.

  • Inflate the balloons. Place all the balloons — except for the orange one — in the middle of the room or field. Keep the orange balloon near you.
  • Say: I’m going to name a color. If you see a balloon that color on the ground, grab it and run all around with it. If you can’t grab one, follow someone who has that color balloon. Then when I name another color, everyone is to drop their balloons and grab the color balloon I named. Again, if you can’t grab one, follow someone who has that color balloon.
  • Start by naming yellow. Then after a minute or so, name a different color. Repeat the activity five or six times. End by naming all the colors.
  • Then say: Orange! Grab your orange balloon and hold it high. Say: Now follow me as we go back to our lesson!

2. Broken Dishes (suggested for preschool)

You’ll need a paper plate for each child.

  • Give each child a paper plate. Then have kids skip around the room while holding onto their plates. Whenever you say, “Broken dishes,” have kids drop their plates and shout “uh-oh!” Then have kids pretend to clean up the mess. After they pick up their plates, let them continue to skip until you call out “Broken dishes” again.
  • Repeat the activity three or four times. Then say: Let’s set the table back at our lesson to find out what’s cooking.
  • Have kids take their plates back to your lesson area to place neatly on the floor or table before you continue with the lesson.

3. Jelly Bean Roll (suggested for K-3)

You’ll need a bag of jelly beans.

  • On one side of the room, have kids kneel side
 by side in a line. Place a jelly bean in front of each child.
  • Say: When I say “go,” roll your jelly bean across the room using only your nose. Remember, you can’t touch the jelly bean with your hands. Ready? Go!
  • Allow kids several minutes to roll their jelly beans.
  • Then say: Let’s roll our jelly beans back to our lesson. There I’ll trade a clean, yummy jelly bean for your dirty one.

4. Peanut Butter (suggested for mixed age groups)

  • Say: It’s time for the Peanut Butter Game! When I say “go,” hop around the room. Whenever I say, “peanut butter,” stick to the people closest to you no matter how many there are. Then, when I say “jelly,” unstick yourselves and hop around the room again. Ready? Go!
  • Play four or five rounds.
  • Then say: Let’s sit down now so we can stick to our lesson.

Christian Valentine’s Day Ideas: 46 Activities for Sunday School Kids

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Soon you’ll need Christian Valentine’s Day ideas for your children’s ministry program and Sunday school classes. Kids of all ages “love” to celebrate this special holiday. And kidmin workers give it extra meaning when we focus on God’s love.

To help with your planning, here’s a collection of 46 Christian Valentine’s Day ideas. They all celebrate God’s love for kids. Use these activities at church, in classrooms, or at home!

46 Christian Valentine’s Day Ideas to Celebrate God’s Love

Christian Valentine’s Day Ideas: Messages + Lessons

  1. Use this children’s message to help kids know that God’s love wraps us in comfort when we’re feeling down.
  2. Use this Valentine’s Day children’s message to show kids the depth of God’s love.
  3. Here’s a Valentine’s Day Sunday school lesson to teach preteens about God’s loving guidelines.
  4. Use these five experiences to engage kids with God’s grace and care. They’ll never forget his love for them!
  5. FREE Preteen Lesson to help kids learn about God’s love.
  6. FREE Preschool Sunday School Lesson for Valentine’s Day.
  7. This candy message object lesson is a sweet way to teach children about God’s love.
  8. Kids will enjoy this children’s message as they learn to pass on God’s love.
  9. Use this Kids Sunday School Lesson to learn to show love to others.
  10. Use this Elementary Sunday school lesson about God’s amazing love.

Christian Valentine’s Day Ideas: Crafts

  1. A Valentine’s Day craft and object lesson that will show God’s love to someone special.
  2. Preschoolers can make this Valentine Heart Placemat for to celebrate Valentine’s Day.
  3. Use this Valentine’s Day Love Arrow Pencil Topper to discuss how God is love.
  4. Kids can create this Valentine craft: Peekaboo Hearts just bursting with love.
  5. Give your congregation an opportunity to pray for kids in your ministry with this craft.
  6. Kids create this necklace to share each bead of love with family and friends.
  7. This Valentine Hug Craft for preschoolers makes a great gift for parents or grandparents.
  8. Help little ones create this keepsake handprint heart for Valentine’s Day.
  9. Free printable to make this Proverbs 3:5 Valentine card…and four other great ideas!
  10. Free printable to make this glow stick Valentine card…and four other great ideas!
  11. What child doesn’t love a panda bear? And this one is made out of hearts!
  12. Kids make friendship stickers with hidden messages to encourage others.
  13. The dots on this Valentine’s Day Card are made with a pencil eraser. Easy-peasy for kids.
  14. Heart Sheep Card to say Happy Valentine’s Day to Mom from craftymorning.com.
  15. We love anything with handprints! Here’s a fun Valentine’s Day Tree made from kids’ handprints from coco29.com.
  16. No-mess Valentine Craft for Preschoolers from sundayfamily.com
  17. Two thumbprint heart gifts kids can make for their family from fun-a-day.com
  18. Kids can give these Heart-Shaped paper clips from Sea Lemon to add love to paper projects.
  19. Kids can make this valentine with a God’s Love Cross from snapguide.com

Christian Valentine’s Day Ideas: Snacks

  1. Use this snack to teach kids that God fills our hearts through the Holy Spirit.
  2. Kids learn that God’s love is sweeter than ever with these healthy, heart-shaped watermelon drops.
  3. We had a Valentine breakfast to honor our volunteers in February with the theme “Touching Children’s Hearts.”
  4. Here’s a hearty snack for Valentine’s Day that kids will love to make in your children’s ministry!
  5. With these cupcakes, help kids understand that God wants us to hold Jesus in our hearts.

Christian Valentine’s Day Ideas: Activities

  1. Encourage your church to give the children in your ministry a Prayer Valentine.
  2. Kids can create this gift bag to share God’s love with others.
  3. Use John 3:16 to create this meaningful bulletin board from mpmschoolsupplies.com
  4. Use American Sign Language and kids’ hands to share love from busymommymedia.com
  5. Valentine’s party focused on encouraging kids to love one another as God loves them.
  6. Add a growing tree of hearts in your classroom.
  7. Sponsor a Secret Valentines program for your entire church each year.
  8. Lead kids in this game of Heart Tag to learn about God’s love.
  9. Use this Hidden in the Heart activity, a bulletin board craft idea, to celebrate Valentine’s Day.
  10. This is a great glowing gift from (or to) teachers by firstgradewithacherryontop.blogspot.com
  11. This Love Each Other song is a fun musical activity that teaches preschoolers to love their neighbors.
  12. Use this activity for Valentine’s Day to help kids know they’re special and loved.

This article about Christian Valentine’s Day ideas originally appeared here.

Lifetime’s ‘Gwen Shamblin: Starving for Salvation’ Dramatizes Life of Alleged Cult Leader

Gwen Shamblin
Screenshot from YouTube / @Lifetime

Lifetime has released its first trailer for “Gwen Shamblin: Starving for Salvation,” a movie based on the life of church leader and diet guru, Gwen Shamblin Lara, who has been accused of leading a cult and who died in a plane crash in May 2021. The film stars Jennifer Grey (“Dirty Dancing”) and is set to release Feb. 4.

“Based on a true story, the movie centers on the controversial religious leader and faith-based diet creator who positioned herself as God’s prophet and preached the virtues of being thin,” says Lifetime in a description of the film, marketed as a movie “ripped from the headlines.” 

Gwen Shamblin Lara According to Lifetime

Gwen Shamblin Lara became well-known in the 1990s due to her Weigh Down Workshop, which was offered in many churches, and her book, “The Weigh Down Diet.” The “Way Down Approach” is based on the idea that people who struggle with disordered eating should look for a spiritual solution to those challenges. 

Shamblin Lara founded Remnant Fellowship church in Brentwood, Tennessee, in 1999 with Weigh Down participants as core members and was the primary leader of the church. HBO Max’s docuseries, “The Way Down: God, Greed, and the Cult of Gwen Shamblin,” chronicles Shamblin Lara’s rise to prominence and describes in detail a culture of control and spiritual abuse at the church.

The docuseries portrays Shamblin Lara as someone who began with biblical principles and good intentions, but who came to lead a ministry characterized by brainwashing and manipulation. Former members report child abuse, eating disorders, depression, and suicidal ideation. In a statement responding to the docuseries, the church said, “Remnant Fellowship categorically denies the absurd, defamatory statements and accusations made in this documentary – yet another Hollywood attack on religion.”

Gwen Shamblin Lara was one of seven people who died in a plane crash on May 29, 2021. Among the deceased was her husband, former “Tarzan” actor Joe Lara, as well as Remnant Fellowship church leaders David Martin and his wife Jennifer, Jonathan Walters and his wife Jessica, and Shamblin Lara’s son-in-law, Brandon Hannah.

Lifetime’s minute-long trailer portrays Gwen Shamblin Lara’s ministry and influence. At one point, she tells her followers, “This demon isn’t food. It’s sin.” Elsewhere in the trailer, the character says, “Satan does not give up,” “I’ve always had what I would call a crush on God,” and “Your stomach doesn’t need food. It needs God.” Another scene shows a man standing with his wife and son. He tells Shamblin Lara, “We’ll follow you wherever you lead us.” 

Jennifer Grey, who plays Gwen Shamblin Lara in the film, has been teasing the movie on her Instagram page. “Up to no good in Montreal,” she said in one post

‘God Using Me in a Different Way Today,’ Says Bills’ Damar Hamlin; Josh Allen Proclaims ‘God’s Real’

Damar Hamlin
Screengrab via Twitter @BuffaloBills

On Sunday (Jan. 8), 24-year-old Buffalo Bills’ player Damar Hamlin, who suffered a cardiac arrest six days earlier during a game against the Cincinnati Bengals, tweeted, “GameDay.. Nothing I Want More Than To Be Running Out That Tunnel With My Brothers. God Using Me In A Different Way Today. Tell Someone You Love Them Today!”

Medical personnel were forced to administer CPR to Hamlin while he was still on the field, shocking teammates and opposing players as they dropped to their knees in prayer. After Hamlin spent three days at the University of Cincinnati Medical Center’s ICU, the Bills released an update on January 5 sharing that Hamlin had started communicating through writing, even asking doctors “who won the game Monday night.” Doctors responded, “Yes, Damar, you won. You won the game of life.”

Hamlin’s injury impacted players, sportscasters, and fans throughout the nation leading up to the NFL season’s final week of play. On Tuesday (Jan. 3), former NFL quarterback and current ESPN analyst Dan Orlovsky prayed for Hamlin on live television.

RELATED: ESPN Analyst Dan Orlovsky Prays for Damar Hamlin on Live TV—‘Maybe This Is Not the Right Thing To Do, but I Want To’

“Maybe this is not the right thing to do, but I want to,” Orlovsky during an episode of NFL Live. “I’ve heard the phrase ‘thoughts and prayers’ all day, and people asking others to pray for Hamlin. I’ve heard the Buffalo Bills organization say ‘we believe in prayer,’ and maybe this is not the right thing to do, but I want to—it’s just on my heart that I want to pray for Damar Hamlin right now.”

Orlovsky then led his cohosts in prayer for the young NFL player as millions of viewers watched.

That same night, former NFL tight end and Super Bowl champion Benjamin Watson shared the gospel during a guest appearance on CNN’s Anderson Cooper 360.

“These times bring us face to face with our own mortality, and we all have a day to be born and we all have a day to die,” Watson said in that interview.

Watson told Cooper that watching what happened to Hamlin should make someone ask, “Where are we? Where do our hearts stand?”

RELATED: ‘Prayer Is Real, and It’s Powerful’—Teammates, NFL Players Rally Behind Damar Hamlin Following Injury

On Saturday, the Bills shared a comment from Hamlin wherein Hamlin recognized how God was using his situation to unite people, expressing gratitude for everyone who prayed for his recovery.

“The love has been overwhelming, but I’m thankful for every single person that prayed for me and reached out,” Hamlin said. “We brung the world back together behind this. If you know me you know this only gone make me stronger. On a long road keep praying for me!”

A Novel Approach to Tackling Common Temptations in the Western Church

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Jeff Christopherson is a missiologist, movement catalyst, and author. He leads Church Planting Canada and Canadian National Baptist Convention and is the founder of Send Network and co-founder of Church Multiplication Institute. He’s authored a new and unique book, “Once You See: Seven Temptations of the Western Church – a Novel.” 

ChurchLeaders had the opportunity to interview Christopherson, asking questions about the message of the book and how he hopes it will help pastors and church leaders break away from the status quo and “relearn” an ancient vision for church as laid out in the New Testament. 

The choice of a novel is an interesting/unique medium to get your message out to Christian leaders. Why did you choose to go this route?

Many books have already been written on many of these subjects, including several of my own. But somehow, despite the numerous discouraging trends, the status quo seems stubbornly resistant to change. 

Taking a page from Jesus’ teaching methodology, I guess I wanted readers to “see” and “feel” the striking difference between approaches—and the consequences of continued allegiance to the status quo. I believe that stories have staying power—they roll around in our brains giving the Holy Spirit opportunity to “change our minds”—which is biblical metanoia/repentance.

Briefly, what are the “Seven Temptations of the Western Church” that you weave into your novel’s storyline?

I would list them as contrasts because the very things that we often celebrate as marks of faithfulness might in reality be the very opposite. Here is what I mean…

  1. Philosophicalism: “We are a Bible-believing people.”

Kingdom Corrective: Essential to a sincere belief in the inerrancy and infallibility of God’s Word is an assumption that God calls his disciples to become a Bible-obeying people and not merely intellectual stakeholders of theologically orthodox positions. We understand that true orthodoxy affirms that biblical belief is a verb—doctrines that we humbly live and practice—rather than a noun—theoretical precepts to which we philosophically subscribe. Therefore, we choose to measure spiritual maturity and doctrinal integrity with the benchmarks found in our everyday obedience to God’s Word.

  1. Professionalism: “We have a gifted pastoral team.”

Kingdom Corrective: The gospel is every disciple’s calling—not just a chosen few. Because of this, we seek to multiply Jesus’ disciples by developing and deploying the body of Christ into a diverse and infinitely reproducible co-vocational mission-force. Therefore, our vocational leaders see their primary assignment as equippers and multipliers of Jesus’ disciple-making insurgency. 

Jeff Christopherson
Jeff Christopherson. Courtesy image
  1. Presentationalism: “Our worship is inspiring, and our preaching is strong.”

Kingdom Corrective: We are the functioning body of Christ in community, not a well-tuned Sunday service. Though we value the weekly gathering of believers for corporate worship and biblical instruction, we also understand that Jesus’ purpose for his body cannot be contained in that hour. Therefore, what we most highly prize, publicly celebrate, and consider as our ultimate act of worship is preparing the entire body of Christ as sacrificial servants for Jesus’ 24-7 mission and his imminent return.

  1. Passivism: “Everybody is welcome.”

Kingdom Corrective: We actively search for lost sheep—not hope that lost sheep look for us. Therefore, we happily inconvenience our personal comforts and disrupt our religious preferences for the sake of effectively participating in Jesus’ selfless and courageous search and rescue mission.

  1. Pragmatism: “We are one of the fastest growing churches.”

Kingdom Corrective: The kingdom of God is our only goal, and not the advancement of our individual brand. Because of this, we choose to measure growth in terms of city-wide gospel impact rather than excelling in a competition for an evaporating market share of the evangelically predisposed. Therefore, for the kingdom outcome of gospel proximity, we prefer to selflessly invest in united efforts of gospel collaboration rather than pragmatically contending for our own interests.

Tim Keller on Spiritual Life After Terminal Diagnosis: ‘I’m Closer to Where I Should Have Been Most of My Life’

Tim Keller
Screengrab via YouTube @Premier Unbelievable?

In a recent interview, pastor, author, and theologian Tim Keller reflected on his prayer life in the two and a half years since his terminal cancer diagnosis, saying that while he often prays for complete healing, the knowledge that death is certain has actually caused him to grow into more of the person God intends him to be.

Keller is a well known figure in American evangelicalism, having authored multiple best selling books and serving as the founding pastor of Redeemer Presbyterian Church in New York City for three decades. He co-founded Redeemer City to City, which trains pastors for service around the world, and he was also a co-founder of The Gospel Coalition.

His remarks came in the context of a live interview with apologetics show “Premier Unbelievable?

Keller, who was diagnosed with Stage 4 Pancreatic Cancer in May 2020, said that despite the pain and fear associated with cancer, he and his wife, Kathy, “would never want to go back to the kind of prayer life and spiritual life we had before the cancer. Never.”

RELATED: Too Many Christians Are Afraid To Admit They’re Wrong, Argues Tim Keller in ‘Forgive’

“I spent all of my life saying that communion with God, the real presence of God, can ‘satisfy us every morning with your steadfast love,’” Keller explained. “So what does it mean to ‘satisfy us every morning with your steadfast love’? That can’t mean ‘remind me.’ It means ‘satisfy me with your love.’”

Keller continued, “And I spent all of my career telling people that it was available—and experiencing some of it—but, actually, every so often, Kathy and I will say, ‘We’re having a much better life now.’”

“When it comes to prayer, I, you know, really thought that I had a good prayer life. And when I broke through into another dimension, I realized, my goodness, I was much, much, much less—frankly, my prayer life wasn’t very good,” Keller said. “But the other thing I would say is, everyone knows they’re going to die…and everyone knows that they really, in some ways, repress that and live as if they’re never going to die.” 

Recounting when he first received his terminal diagnosis, Keller expressed, “I realized, I never really did believe I was going to die. At some deep level, I just didn’t…Looking back on it, I just don’t think there’s any way to go through the change that happens in you when you know that you really are going to die: the way you look at your time, the way you look at God, the way you look at your spouse—the way you look at everything just changes when you actually realize time is limited and ‘I’m mortal.’”

Keller added that, “frankly, I would have lived a better life” if he had come to this realization sooner, further reflecting, “I’m closer to where I should have been most of my life.” 

RELATED: Should We Take a ‘Winsome Approach’ to Culture? Christians Debate If Tim Keller’s ‘Moment Has Passed’

“I wish I’d been able, without getting cancer, to just know how mortal I am,” Keller said later in the conversation. “And Psalm 90 says, ‘Teach us to number our days that we get a heart for wisdom.’ What does that mean? I know what it means now. But I don’t know how you do that before you have something like this. I just don’t know. There’s just a breakthrough in the way in which I look at everything once I realize, ‘My goodness, I’ve been in denial.’”

‘Woke Preacher’ Denied Access to Oklahoma Inmate’s Upcoming Execution

Scott Eizember
Scott Eizember. Image courtesy Oklahoma Department of Corrections

The presence of pastors in execution chambers continues to be a disputed topic. The latest case involves Oklahoma death-row inmate Scott Eizember, who’s scheduled to receive a lethal injection on Jan. 12.

State corrections officials denied Eizember’s request to have his spiritual adviser, Arkansas pastor Jeff Hood, present in the execution chamber. Authorities cite Hood’s anti-death penalty activism, including an arrest during a protest in Texas. The pastor can meet with Eizember beforehand, they say, and can watch the proceedings on closed-circuit TV from elsewhere in the penitentiary.

Yesterday (Jan. 9), Hood and Eizember filed a federal lawsuit, requesting the execution be paused until the pastor is granted full access. A similar delay occurred last fall in Texas, with inmate John Henry Ramirez ultimately receiving the okay to have a pastor present for prayer and laying on of hands.

Scott Eizember’s Pastor: DOC Is ‘Not the Department of Theology’

During a press conference yesterday, Hood told reporters that Oklahoma’s Department of Corrections labeled him a “woke preacher”—which he considers an honor because the Gospel has social implications.

The DOC, Hood argues, is “not the department of theology” and “should not and cannot be in the business of determining which religions and which spiritualities are appropriate to the ministers of persons in the chamber.” Being denied access is “not just a violation of religious liberty,” adds the pastor, “but also a violation of other First Amendment protections.”

In a written statement, Hood expounds on his history, saying Oklahoma’s DOC “can slander me for three arrests for peaceful protest and a national reputation as an activist all they want. What they can’t do is trample on the religious liberty of their prisoners and the ministers who serve them. Protest and protected speech against injustice doesn’t make me an enemy of the Department of Corrections. It makes me a follower of Jesus.”

State DOC: We’re ‘Ensuring the Dignity of All Involved’

Josh Ward, spokesman for the state’s DOC, says its decision is based on respect for victims’ family members. The agency is responsible for “ensuring the dignity of all involved” in an execution, he says, and “will not allow the outbursts of activists to interfere, regardless of that activist’s declared role in this process.”

Ward continues: “The spiritual adviser in this case has been arrested multiple times for such outbursts in other states, demonstrating a blatant disregard for the experiences of victims’ families and the solemnity of the process.”

Excavation of Ancient Pool of Siloam Evidences Scriptural Accounts

Pool of Siloam
Northern perimeter of the Pool of Siloam. Photo by Koby Harati, City of David Archives courtesy of Baptist Press.

JERUSALEM (BP) – Assyria’s King Sennacherib was planning to capture Judah. Somehow, King Hezekiah had workers dig a tunnel through solid rock and divert Judah’s water supply to the Pool of Siloam, hiding it from the enemy.

That was 2,700 years ago.

Rendering of the Pool of Siloam, Second Temple period. Credit: Shalom Kveller, City of David Archives

Clues to how the work was done, as well as biblical evidence from Jesus’ earthly ministry, might be unearthed as Israel excavates the full Pool of Siloam that has fascinated archeologists for more than 150 years.

New Orleans Baptist Theological Seminary professor Jim Parker viewed the excavation site and tunnel on a current instructional tour he’s leading of Jerusalem through Jan. 13, he told Baptist Press.

“It’s still a great mystery how they did it,” said Parker, NOBTS professor of biblical interpretation and executive director of NOBTS’ Michael and Sara Moskau Institute of Archeology. “He (Hezekiah) was able to protect and defend the water system.”

RELATED: Israeli Archaeologists Excavating ‘Jesus Midwife’ Tomb

The work is referenced but not detailed in 2 Kings 20:20, which indicates the details are written in “The History of the Kings of Judah,” an extrabiblical historical book.

“We don’t know that there were written sources that went forward that went into the (biblical) canon,” Parker said. “It seems like there was another set of writings where they kept up with all of the details of what the king did and everything. But today, we don’t have those. Those are lost.”

Excavation of the full pool, believed to be about one acre in size, will be valuable in affirming Scripture, Parker told Baptist Press.

NOBTS Professor Jim Parker, center, with First Baptist Church of New Orleans Pastor Chad Gilbert and the pastor’s wife Cole, who participated in the Jerusalem tour.

“It affirms the biblical fact that this pool existed, and the tunnel existed, and it operated together,” he said. “It also gives an idea into some of the rituals of the temple.”

The Pool of Siloam is where Israelites washed to spiritually purify themselves before entering the temple. At the pool, Jesus healed a blind man, as told in John 9:1-11.

The site of the pool was discovered in 2005 when workers unearthed steps to the pool while repairing a sewage line, but only a small portion of the site has been excavated. The pool was the reservoir for the waters of Gihon Spring, which were diverted through Hezekiah’s tunnel.

“This was all pure water,” Parker said, “and coming out of a spring, it’s called living water. Water that’s moving, by nature, it’s called living water.”

The Israel Antiquities Authority, the Israel National Parks Authority and the City of David Foundation announced in December 2022 the beginning of the full excavation of the pool.

RELATED: Archaeologists Find Proof Genesis Account of Edom Is True

“The Pool of Siloam, located in the southern portion of the City of David and within the area of the Jerusalem Walls National Park, is an archeological and historical site of national and international significance,” the groups said in a press release. “Due to its location and importance, the Pool of Siloam was renovated and expanded some 2,000 years ago at the end of the Second Temple period. It is believed that the pool was used during this time as a ritual bath by millions of pilgrims who converged at the Pool of Siloam before ascending through the City of David to the Temple.”

Chicago Pastor James Meeks Bids a Tearful Farewell After 38 Years at Salem Baptist

James Meeks
The Rev. James Meeks, right, speaks before passing a ceremonial torch statue to the Rev. Charlie Dates, left, during a Salem Baptist Church service on Jan. 8, 2023, in Chicago. Meeks is retiring after leading the church for 38 years. Video screen grab

Standing in the pulpit on Sunday (Jan. 8) at the House of Hope, the home of Chicago’s Salem Baptist Church, Meeks held a glass statue of a torch, which he was about to pass to the Rev. Charlie Dates, who would succeed him as leader of one of the city’s largest churches.

Meeks tarried in prayer for a moment, every eye upon him.

“I’m almost afraid to hand you this because I know the burden that comes with this role,” Meeks told Dates, warning him of sleepless nights and the temptations that come with power and authority.

“And Charlie, the only thing I can tell you is that God’s word will hold you.”

Then Meeks passed the torch to his successor and blessed him — and the church filled with the sound of applause.

Sunday’s two-and-a-half-hour service was a tribute to Meeks’ remarkable four decades as the church’s pastor, which began on a frozen January morning in 1985, with temperatures at 20 below. That year, Meeks and more than 100 former members of Beth Eden Baptist Church, where he had been a pastor for several years, launched a new congregation in a rented building with the aspirational slogan, “The Greatest Church in the World,” the Chicago Tribune once reported.

Meeks grew Salem to 15,000 members, with the congregation moving from that rented building to a former Catholic church in the West Pullman neighborhood on the far South Side and later to the 10,000-seat House of Hope, a massive worship center and arena.

Known for his passion for teaching the Bible, his evangelistic fervor — the church claims to have baptized 20,000 people during his tenure — and his passion for education and economic justice, Meeks has wielded spiritual and public influence in the city, serving for a decade as a state senator and running twice (unsuccessfully) for mayor.

During his tenure, the church helped shut down dozens of liquor stores, turning one into a Christian bookstore. The church has held funerals for victims of gun violence, promoted education, pushed for gun-control legislation and worked for the spiritual and economic thriving of its community. As a state senator, Meeks was most known for his efforts to improve funding for local schools.

Sunday’s service reflected both spheres of influence. Meeks’ longtime friend, the Rev. Jesse Jackson Sr., joined a host of other pastors in attendance — a number of former members of Salem who are now pastoring elsewhere stood on the stage. Politicians like U.S. Congresswoman Robin Kelley (D) were also in attendance at the service, which featured video greetings from megachurch pastors TD Jakes and Joel Osteen, as well as a word from Chicago Mayor Lori Lightfoot. The mayor praised Meeks for his role in the community and told worshippers not to worry about the pastoral transition at the church.

South Carolina’s Largest UMC Church Set To Leave Denomination

united methodist split
Mt. Horeb United Methodist Church in Lexington, S.C., in 2019. RNS photo by Yonat Shimron

(RNS) — South Carolina’s largest United Methodist church is gearing up to break from the denomination with a formal vote expected next month.

Mt. Horeb United Methodist, located in Lexington, South Carolina, 17 miles from Columbia, the state capital, has for some time been inching toward a disaffiliation vote. For the past several years the church has been active in the Wesleyan Covenant Association, the group that birthed the rival Global Methodist Church last year.

Beginning Monday (Jan. 9), Mt. Horeb begins a 30-day discernment period after which it will vote on whether to break away from the denomination. Two-thirds of the congregation must vote to leave to trigger the exit. The vote will take place in February.

Pastor Jeff Kersey, the church’s longtime pastor, has been clear that he favors pulling out of the denomination because of its perceived slide away from orthodox Christian tenets, particularly around sexuality, he said.

“We believe in celibacy in singleness and fidelity in marriage, with marriage being defined between a man and woman,” the church’s discernment guide reads. “Mt. Horeb relies on the Scriptures and what orthodox Christians have always believed about God to guide all matters of human relations, including sexual ethics.”

Formally, the United Methodist Church rules also affirm those beliefs, but many congregations and pastors in the 6.4 million-member denomination have publicly disavowed them.

Mt. Horeb, with more than 5,100 members, among them Nikki Haley, the former South Carolina governor, is one of several large United Methodist churches around the country to publicly state plans to sever their affiliation with the United Methodist Church. Others include Frazer United Methodist Church in Montgomery, Alabama, and White Chapel United Methodist Church in Dallas.

The South Carolina Conference, a regional body of United Methodist churches, has 958 churches. South Carolina churches wishing to break away from the denomination in 2023 must vote by March 1. The conference will then formally ratify their exit at a meeting in June.

“Separating has many advantages,” Mt. Horeb’s discernment guide reads. “More importantly, it allows us to fulfill our mission without interruption or redirection by progressive agendas currently being set by some United Methodist leadership.”

Kersey did not return emails or phone calls asking for comment.

Exiting churches must tithe 10% of the appraised value of the church congregation’s property and liquid assets. They must also pay their apportionment, or membership fees, for one additional year after they leave, beginning in June 2023.

Each United Methodist conference, or regional association, is drafting its own separation policies. The South Carolina conference is relying on so-called Paragraph 2549 of the denomination’s Book of Discipline — a provision that was originally intended to apply to the disposal of closed churches.

The North Georgia Conference of the United Methodist Church recently announced it would temporarily block member churches from leaving the denomination, citing the spread of “defamatory” misinformation about the United Methodist Church. The North Georgia Conference has the most members of any of the 54 U.S. conferences.

This article originally appeared here

How To Be a Good Friend to Your Pastor

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Being a pastor is a much more difficult job than most people realize. It’s also a lot lonelier than most know. Most pastors could use a couple of good friends. 

Sadly, many pastors do not believe that they can have true friendships with people in their congregation. It’s just too messy. But I think it’s something of a tragedy when someone cannot find true friendship in their own community of faith—even, and perhaps especially, when it’s a pastor. 

Nevertheless, there are some within a congregation who have a unique opportunity to serve their pastor by being a real friend. 

You might have proximity to your pastor for any number of reasons. Perhaps you have children who are similar in age. Maybe you attend the same small group. You may even just have shared interests, like golfing or following a professional sport closely. 

If that’s the case, you may begin to develop a personal friendship that goes beyond the relationship of a pastor and a person he leads. And that’s a good thing. But there are any number of dangers in such a relationship, and for your part, opportunities for you to unintentionally wound your pastor. 

Here are four things to keep in mind that will help you to be the kind of friend your pastor needs.

1. Don’t Expect Your Pastor To Be Perfect.

Too often, we put our pastors on pedestals. This can be especially true if your pastor is a gifted speaker and charming or dynamic leader

While we should expect our pastors to pursue a certain level of spiritual maturity and moral integrity as defined by the New Testament as being qualifying characteristics for their leadership, at the end of the day, we also need to remember: they are still just people. 

The more time you spend with a person, the more their shortcomings and character defects become apparent to you. And your pastor is no different. Look at him long enough, and you’ll be able to see the particular things that are wrong with him. 

Be that as it may, unless we’re talking about something that crosses a boundary into disqualifying behavior—or, God forbid, abuse—it is not helpful to shame your pastor or expect that he will act or respond in every situation with perfect or near-perfect solemnity. 

One of the greatest gifts a pastor can be given is the ability to feel seen, known, and loved, despite his flaws, sins, and imperfections. 

2. Don’t Expect Your Pastor To Be Pastor in Every Single Situation.

Being a pastor isn’t like other jobs. You don’t clock out at 5pm. 

Why Games Should Be a Part of Your Teaching Strategy

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Games should be a part of your teaching strategy. Here’s why…

Kids love games. It’s wired in their DNA. They love to play. It’s what kids do.

Games are one of the most effective teaching methods. Did you know that lecturing is the worst way to teach kids? If you’re only a talking head in your class, you will have a hard time engaging kids.

Games can help move truth into kids’ long-term memory. Our goal should be to get the lesson into the children‘s future so it will influence them for a lifetime. You can use a game to help effectively accomplish this.

Games will keep your lessons from being “boring.” Don’t make kids sit still for long periods of time. Games will bring the “fun” factor into your lesson and help you make the lesson something kids look forward to each week.

Review games help you see if the kids “got” the lesson. Want to know if the kids will remember what you taught? Use a review game. It will make it clear whether they understood what the lesson was about.

Games are one of the best ways to keep kids’ attention. Let’s be honest. It is extremely challenging to keep the attention of today’s kids. Due to the “on demand” culture they are growing up in, it is a challenge to hold their attention. They are inundated with hundreds of messages each day through social media, advertising, etc. Games can help you move your message to the forefront.

Games can provide you with a platform to discuss Biblical truths. You can and should tie the game(s) into the key point of your lesson. Don’t play a game just for the sake of playing a game. The game(s) you use should reinforce what you are teaching.  Make sure at the end of each game, that you take time to tie it into the lesson. You should also use the game as a bridge to asking open-ended questions.

This article originally appeared here and is used by permission. 

‘I’m Not Being Fed’ and Other Ridiculous Christian Complaints

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If forced to make the decision, our church from day one has decided that we will offend the self-seeking Christian before the spiritually seeking non-Christian.

I personally believe you can only strategically choose to offend either the self-seeking Christian or the spiritually seeking non-Christian.

Some churches are purposely designed to offend the spiritually seeking non-Christian, whether they describe it that way or not. The music they sing, the way they dress, the decorum of their buildings, the vibe they create on Sunday morning and most important—what they define as a “win” missionally—all combine to create an atmosphere that repels the very people Jesus came to die for.

Other churches believe it’s absolutely critical to nurture the believers in the church into radically sold-out world-changing followers of Jesus, but also believe Christ-followers are called to serve. They would rather offend the self-seeking Christian. Jesus taught in Mark 10:43-44,

“Whoever wants to be great among you must be your servant, and whoever wants to be first must be slave of all.”

Christians always define those verses as being willing to do crappy stuff for other Christians without getting any accolades. I’m sure that’s part of it, but I think what Jesus was driving at was that he wanted his followers to purposely choose to not get their own way, to put their own wishes and interests and needs aside in the desire to further his kingdom. Therein lies the motivation to offend the Christian before the non-Christian: Christians are supposed to be willing to be offended.

Show me someone who keeps whining about not singing enough worship songs, or “being fed,” or doesn’t want the church to focus on evangelism, or missions, or feeding the poor, or singing secular music on Sunday, and I’ll show you a freakishly immature Christian. The sad, and sometimes scary, thing is that 99 times out of 100 they simply don’t realize it.

It’s one thing for a Christian to say, “Hey, I’m giving my life away for the lost and poor, but I’ve got a lot of growing to do. Can you help me?”

It’s an entirely different thing for a Christian to live in the most Christianized culture on the planet, replete with an endless supply of Christian churches, books, TV programs, radio shows, websites, conferences, 501© nonprofits, blogs, Tweets, Bibles in 67 gagillion translations, etc., and say, “I’m not being fed.” That’s like a morbidly obese person setting down their 11th plate at an all-you-can-eat buffet and screaming at the waitress, “Bring me more food NOW!”

Given the choice of offending the self-seeking Christian or someone far from God, it’s easy to know which choice Jesus would make.

How about you?

10 Leadership Statements That Often Come From a Heart of Pride

thank you notes for children’s ministry volunteers

Pride goes before destruction.” Proverbs 16:18

We are all capable of pride. Some of us more than others.

Here’s what I’ve learned over the years—mostly from my own personal growth and experience:

Many times what may appear to us—or we may label as—a leadership style or personality is actually a leader’s personal battle—and sin—of pride.

And pride is very dangerous.

“Do you see a man who is wise in his own eyes? There is more hope for a fool than for him.” Proverbs 26:12

Here are 10 leadership statements that often come from a heart of pride:

“I need to know everything that is happening around here.”

“If I don’t do it—it won’t be done right.”

“Look what I’ve accomplished.”

“I know all there is to know about this.”

“They’ll do what I say or else.”

“If I left, all this would fall apart.”

“Did you hear about what I said/did?”

“I don’t need anyone looking over my shoulder.”

“It wasn’t my fault.”

“I don’t need anyone else’s opinion. I know I’m right.”

So, what can we do, leaders?

How do we battle pride, pastors?

We, above all else, guard our heart (Proverbs 4:23).

We let people in—we value others (Romans 12:16, Philippians 2:3).

We recognize who we are and who God is (Ecclesiastes 5:2).

We remember that we are created for His glory—not our own (Isaiah 43:7).

It’s a constant battle.

As leaders, we’ve been given a platform. We have the opportunity to build a name. We value our work done for the good of others. And God can use the voice we develop for His good. He does it every day.

No denying that.

But we must be careful not to let pride be the motivation in building our seat of influence. Or in taking credit that belongs to Him—and should be shared with others.

Someone said humility is not thinking less of yourself, it’s thinking of yourself less. (And others more.)

That should become a discipline of our life.

Thankfully God gives “grace to the humble” (James 4:6).

And wisdom.

“When pride comes, then comes disgrace, but with the humble is wisdom.” Proverbs 11:2

I’m in the battle with you. To His glory, let’s lead well.  

5 Ways to Deal With A Gossip Group

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A gossip group is a killer. There is nothing more fatal than small group gossip. It is the deadliest sin in group life. A couple of guys in our small group in California would wander out to the sidewalk after the meeting each week to smoke. They would just hang around in front of our house and talk. The other guys in the group were a little jealous of their fellowship and considered taking up the habit themselves.

Someone from another group heard about our smoking members. Then, that person passed the news to a friend of theirs. The third person in the chain approached me at church one day: “I heard that you’ve got group members who smoke in front of your house every week. That must be embarrassing for a pastor.”

I replied: “Yes, it’s terrible. I wish they wouldn’t smoke. But I’ve heard some groups are full of gossips.” OK, I actually didn’t say that, but I wish I had.

The Bible teaches, “A gossip separates close friends” (Prov. 16:28) along with murder, envy, strife, jealousy, rage and deceit. A gossip group is serious business. So what do you do when it shows up in your group?

How to Deal With a Gossip Group

1. Be Proactive.

Even though your group is filled with wonderful people, the first place to deal with group gossip is on the first day of the group — before it begins: As your group talks about their group values, you should formulate a group agreement. These are simply the things the entire group agrees to. This can include when and where the group meets, the frequency of meetings, childcare, etc.

A key value for your group is confidentiality. What is said in the group needs to stay in the group. Period. Your group should be declared “Las Vegas.” Nothing in the group—comment, prayer request, joke or off-the-cuff remark—should be repeated outside of the group.

Sometimes, the rules get blurry. Let’s say a group member requests prayer for a mutual friend—let’s call her Jane—who is not in the group. Jane is having some tests for a serious health problem. One day, you bump into Jane’s husband and tell him you are praying for Jane and her health issues. The problem is Jane hasn’t said anything to her husband. She was afraid the news would affect his heart condition, so she didn’t want to worry him unnecessarily. (This is a fictitious story. I am not telling tales out of school here.) Now, you get the picture.

A gossip group, as benign as it might seem, is a missile that will sink the whole ship. Who would ever share another prayer request or personal issue in front of someone they feel they can’t trust? If the group lacks trust, relationships are broken down. There is no more group.

Youth Ministers: Watch Out for These 6 Attacks From the Devil

thank you notes for children’s ministry volunteers

If I were the devil, I’d have a field day with youth ministers. In some ways, busy church workers are ideal prey for Satan. They have packed schedules, face high expectations, and tend to focus more on others than themselves.

Read on to discover the vulnerabilities of many youth workers. And consider how you can bolster your spiritual armor to defend against attacks.

6 Ways I’d Attack Youth Ministers If I Were the Devil

1. I’d distract youth ministers with more and more meetings.

First, I’d get them super-involved with well-intentioned youth ministry “stuff.” That way, they won’t have time to actually make and multiply young disciples.

2. I’d get youth ministers to minimize the importance of intercessory prayer in their own lives and their meetings.

Second, I’d have youth workers focus all their time on programming and preparation. That will leave hardly any time for prayer. I’d so crowd their schedules and programs with good things that they miss the best things from God wrought through prayer.

3. I’d attack youth ministers with porn.

I’d get these church leaders so steeped in this easy-to-access sin that they couldn’t rid themselves of the hard-to-shake-shame that accompanies it. Then I’d make them feel that they didn’t need to confess their struggles to anyone and could break this habit on their own.

I’d seek to so isolate youth ministers in their sin so that it became a never-ending loop of lust and shame. And I’d make them feel that breaking the cycle was absolutely hopeless. I’d do this until something broke and they were caught and fired, or they crossed a line with someone they were lusting after.

4. I’d get youth leaders to embrace a typical youth ministry model that keeps things light.

I would encourage them to make meetings fun. After all, they should hold off on getting serious about evangelism until teenagers are spiritually ready. I’d keep youth ministers steeped in a safe, traditional approach to ministry. Plus, I’d do everything in my power to keep them far away from a Gospel-advancing approach.

Children’s Church Guidelines: 6 Standards for Every Congregation

thank you notes for children’s ministry volunteers

Children’s church guidelines are crucial because of who we serve. Almost every workplace has standards. These include everything from personal behavior and program standards to safety protocols. Our churches and children’s ministry programs must have the highest standards.

Yet while working with churches, I often find very few children’s ministry and children’s church guidelines in place. People tend to do things haphazardly. Certainly spontaneity is a plus at times, and we always need to be flexible. But a lack of standards can endanger our programs, our people, and our church. A lack of children’s ministry standards is especially dangerous.

So what children’s church guidelines are necessary? Consider these 6 as starters.

6 Must-Have Children’s Church Guidelines

1. Safety Standards

This category might seem obvious, but I’m amazed at some churches’ lack of safety standards. We’re responsible to keep kids safe! And that doesn’t just mean physically; it means emotionally, mentally and spiritually as well. Everyone involved in the ministry must know and relentless practice safety standards.

If your ministry lacks clear safety standards, make that your top priority. To get started, KidCheck offers a terrific resource called Improving Child Safety and Security in Your Organization.

2. Volunteer Standards

“If you’re breathing, we’ll take you!” That seems to be the standard for some churches. And to be honest, that might’ve been mine once.

But I discovered that taking anyone and everyone puts a ministry at risk and makes things much more difficult for you. Taking anyone who’s breathing means taking people with bad attitudes, bad habits, poor skills and more. That creates a lot of messes you’ll eventually have to clean up.

I’d much rather invest in the work necessary to maintain standards from the beginning. So what children’s ministry standards do we need regarding volunteers? I use three “A’s”:

  • Attitude. This is critical! Are people cheerful, patient, persistent and positive? Will they support the ministry and help find solutions, or criticize and complain?
  • Alignment. All volunteers must be aligned with your vision, values and doctrine. (A friend discovered that one of her children’s ministry teachers was a Jehovah’s Witness!) If your ministry has a big vision, you need people who are committed to reaching it with you.
  • Aptitude. This is probably the easiest to correct, but you don’t want someone who’s never been around babies running the nursery. Likewise, you don’t want a brand-new Christian leading children’s church. The key is discovering each individual’s level of experience, ability and willingness to learn. Then assign them appropriately.

For more about volunteers, check out these articles.

3. Assimilation Standards

The pastor’s daughter wanted to volunteer, now that she had kids in our ministry. “Great!” I said. “Let me get an application packet, and we’ll set up your orientation.”

She looked at me as if I’d asked her to eat a frog. “What?” she asked, rather firmly. “I’ve grown up in this church. You know who I am. Why do I need to do all that? I’m ready to serve today!”

But no, she wasn’t. That’s because she hadn’t gone through the mandated assimilation process. We make no exceptions; it’s all about the other standards we maintain. As well as I knew that woman, I didn’t know everything I needed to know to entrust her with our children.

‘Demonic’—Jackie Hill Perry Renounces Enneagram, Told God ‘I Am Sorry’ for Promoting It

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(L/R) Screengrab of Jackie Hill Perry via Instagram stories (M) Krenn9, CC BY-SA 4.0, via Wikimedia Commons

Jackie Hill Perry, Christian author, Bible teacher, and hip-hop artist, posted an Instagram story over the weekend in which she expressed that after studying the widely popular Enneagram personality profiling system, she has come to believe that it is demonic.

Though she had previously promoted the Enneagram, Perry is now warning Christians of its dangers.

“I was really skeptical and have been for some years when people were saying that the Enneagram was demonic,” Hill said in the now expired story.

After the Lord prompted her to study the Enneagram for two days, the “Gay Girl Good God” author said she now believes the personality test is “evil,” saying, “It ain’t even funny, [because] it’s like legitimately doctrines of demons, divination, witchcraft.”

“I had no idea,” Hill shared.

Hill admitted that she had pushed aside previous demonic warnings she had heard, because she thought some were just going “too deep” regarding particular things Christians should not participate in.

She explained that one of the originators of the Enneagram received his information through a demon named Metatron, while another who created the types in the personality test got his wisdom for the types through chant and automatic writing.

“Which is a form of channeling spirits where a demon basically guides your hand or guides your mind to help you arrive at certain ideas,” Hill said.

RELATED: ‘Are All Sexual Orientations Created by God?’ Jackie Hill Perry Answers Preston Sprinkle at Exiles in Babylon Conference

Therefore, Hill said, when someone engages with the Enneagram and identifies with their “types,” they are “literally applying to our identity to the wisdom of demons—it’s literally that deep.”

Hill felt a responsibility to renounce the Enneagram publicly and bring attention to what she believes to be its demonic nature, because she had spoken about it on several occasions in the past.

“Divination, witchcraft, all of this stuff,” Hill said. “A lot of it centers around knowledge and being able to access information and secrets and mysteries from sources that God hasn’t sanction whether that’s using astrology, tarot cards, psychics, mediums, etc.”

Hill believes that the temptation Adam and Eve faced in the Garden of Eden was attempting to gain knowledge reserved for God. In that account, the knowledge was sought after in the forbidden fruit. Today it is being searched for in things like the Enneagram.

Thinking that the Enneagram was a “cooler personality test,” Hill previously believed that it gave her “language for who I was and what made me tick and how to understand other people apart from the Spirit.”

“But I think what I’m seeing is that if these men develop this framework, from demons, then that means that we are actually choosing to understand ourselves in ways that has nothing to do with the Spirit of God,” Hill said. “Why wouldn’t Satan want to influence the way we understand ourselves?”

The subtleness of the Enneagram “seems good” and “like wisdom,” so it can make one skeptical that it’s demonic, Hill said.

RELATED: Preston and Jackie Hill Perry on How To Respond When Friends Leave Christianity

“In many of the conversations that I have with people about Enneagram, we talk about being a type more than we talk about being united in Christ,” Hill went on to say. “We talk about our numbers more than we talk about being a chosen race. We talk about our wings more than we talk about being conquerors.”

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