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5 Christian Pastors Leading the Way on TikTok

Christian Pastors
Screengrab via TikTok / @pastorlocke

Social media has been around a lot longer than we realize. When the Apostle Paul wrote letters to churches and individuals in the First Century, he was using the “social media” of his day. The Roman empire had provided “connectivity” by building a system of roads throughout the Mediterranean world. The “data” that traveled through the network of roads are what we call the epistles. In our era the Internet is our means of connectivity; social media can come and go with astonishing speed. Facebook is where “old people” hang out. TikTok is currently among the latest apps, and like the Apostle Paul, there is no shortage of Christian pastors on TikTok.

Plenty of youth ministers use TikTok, but there are also an increasing number of pastors on TikTok bringing words of encouragement, offering brief answers to popular questions, and even prayers for those in need.

5 Christian Pastors Leading the Way on TikTok

1. Pastor Greg Locke of Global Vision Bible Church @pastorlocke
Based in Mt. Juliet, Tennessee, Pastor Locke has more than a half-million followers on TikTok. No wonder his church’s name contains the phrase “global vision.” It’s not unusual to see him pop up for a moment of prayer or to offer answers to questions—or even challenges to Christians.

2. Pastor Noah Carr @pastor.noah

Pastor Noah Carr prays for believers morning, noon, and night. Approaching one million followers, Pastor Carr brings sincere and powerful prayers to his channel, along with words of biblical encouragement that reach people right where they are. If you need godly direction and a deep encouragement, this is one channel you should add to your list.

3. Pastor Andy Ferguson @Pastor_Andy

You can find seasoned Christian pastors on TikTok as well. Bible in hand, and looking every bit the part of a traditional pastor, Pastor Andy delivers the timeless wisdom of God’s Word through the decidedly non-traditional medium of TikTok.

4. Tanner Thetford @pastortanner

Take a walk with Pastor Tanner and you’ll find answers to your theologically-oriented questions. He answers specific questions and tags the people who have asked them. We may not know where Pastor Tanner lives, but the landscape of his walks is beautiful. It’s a bit like getting one-on-one time—right on your smartphone.

5. Pastor Dwight Jr. @pastordwightbuckner

pastor dwight jr on tiktok

Join Pastor Dwight Jr. as he studies God’s word and teaches us how we can apply it in our lives. Pastor Dwight Kevin Buckner, Jr, affectionately known on social media as Pastor Dwight, is a proud husband, father, and man of God. Widely known from his appearances on the hit Lifetime reality show, Married at First Sight. Buckner is a relationship advisor and author who is dedicated to inspiring people to believe in themselves and their God given purpose.

Christian pastors on TikTok represent the full range of Christian faith on matters ranging from theology to current social issues. The diversity of opinions and personalities among these pastors are as wide and varied as all the pastors in your hometown.

Perhaps you follow other Christian pastors on TikTok? Or maybe you are one! Let us know!

ASK God to Help You—and Expect Him to Answer Your Prayers

thank you notes for children’s ministry volunteers

Do you ASK God to help you? And when you pray, do you trust and expect him to answer?

So I say to you: ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.” Luke 11:9-10

In this Bible passage, Jesus tells us to pray with expectance. He shows us how to ASK God for what we want and need: Ask. Seek. Knock.

ASK God to Help You: 3 Steps From Scripture

1. “Ask and it will be given to you.”

This is praying in a bold way. When we ask God for something, we’re letting him know we believe he can answer our request. That takes boldness.

2. “Seek and you will find.”

This is praying in an even bolder way. It’s the next level up from asking. Seeking requires effort and takes time.

3. “Knock and the door will be opened to you.”

This is praying in the boldest way. Knocking at a door is interruptive and takes persistence. It puts you in a position where you risk rejection. Or people might ignore you.

Be Persistent & Bold

In Greek, ask, seek, knock are in the present, active, imperative tense. This means they could read, as the NLT writes, “Keep asking…Keep seeking…Keep knocking.” God wants us to pray with persistence and boldness. He wants us to habitually ask until he answers.

How many prayers are unrealized due to a lack of ASKing? How many times do we give up too soon and miss out on the blessing of God’s “yes”?

We must be like the persistent widow. She kept coming to the judge until he caved and granted her request (Luke 18:1-8). We must be like the bold man who kept knocking on his neighbor’s door in the middle of the night with an emergency request until his neighbor finally answered (Luke 11:5-8).

What’s your request? Maybe you need healing. Perhaps it’s physical, emotional or relational, but you’re in desperate need. ASK God to help you. Don’t give up!

Maybe you need money. Bills are piling up. Creditors are knocking. You don’t know what to do or who to talk to. Talk to God about it. He can’t wait to hear from you.

Maybe you need hope. Turn upward to heaven and ASK God to help you.

Children’s Ministry Checklist: 19 Items You Need to Keep Handy

thank you notes for children’s ministry volunteers

A children’s ministry checklist is usually topped with patience, wisdom, and many volunteers. We know we need lots of prayer, leaders who love the Lord, and helpers who love kids.

This isn’t that kind of “need” list. Instead, this children’s ministry checklist contains items that are good to keep nearby…just in case.

Must-Have Children’s Ministry Checklist

How many of the items on this children’s ministry checklist are in your Sunday school classroom? If they’re missing, stock up before the fall programming year kicks off!

1. Self-stick notes

These are ideal for jotting a quick note to a parent. You can quickly attach a note to a children’s book, paper, or coat.

2. Bibles in the version you use

Sometimes classes have a good supply of Bibles. Other times they have a conglomeration of Bibles in every version imaginable. You need Bibles in the version you use! That way, children can follow along when you teach.

3. First-aid kit

Yes, your church hopefully has one somewhere. But it’s good to keep handy bandages for an “owie” you can’t see without a microscope.

4. Kleenex

Little kids’ noses. Need we say more?

5. Tape

You’ll need tape to put a picture on a wall, fix a torn paper, and for that self-stick note that’s lost its stickiness.

6. Changes of clothes

If you’re teaching early elementary, keep on hand an extra pair of kids sweatpants/shirt (because they stretch to many sizes). Usually preschool classes have children bring their own set of extra clothes. But sometimes older kids have accidents, or fall in the paint, or …

7. Pens

Keep a good supply handy because they “walk away.” Then you spend lots of time looking for something to write with.

8. Pencils

You want the kids to do an activity sheet but don’t have enough pencils to go around. So then you have to wait while kids share.

9. Camera

(Or someone who’s always there with a good camera phone.) You never know when a silly or cute moment will happen. You need to be ready!

10. Flashlights

Who wants to be in a room with a bunch of 3-year-olds (or 13-year-olds) when the electricity goes out and thunder is booming?

The Most Viewed Sermons on YouTube From the Past Year Include Only Four Names—And a Woman Tops the List

sermons
(L) Bishop T.D. Jakes screengrab via YouTube @T.D. Jakes (M) Dr. David Jeremiah screengrab via YouTube @David Jeremiah (R) Joel Osteen screengrab via YouTube @Joel Osteen

Have you ever wondered which sermons have the most views on YouTube? Well, ChurchLeaders did a query and found that, in the past year, only four names are on that list—one of which isn’t even a pastor at a church.

While a woman takes the number one spot, there is one pastor who claimed seven of the top 10 positions. Every pastor on the list leads a megachurch averaging between 10,000 and 45,000 weekly attenders.

All but one of the pastors on the list have, at one point or another, been accused of being prosperity gospel preachers.

The Ten Most Viewed Sermons on YouTube in the Last Year

1. Author, speaker, and evangelist Priscilla Shirer’s sermon titled “You’re Right Where You Need to Be,” which was given at Joel Osteen’s Lakewood Church, has been viewed over 5,063,920 times on YouTube. Shirer, who is the daughter of Oak Cliff Bible Fellowship Church senior pastor Tony Evans, encourages others to “trust that God has you where you’re meant to be today, and will lead you to where you’re meant to be tomorrow.”

2. T.D. Jakes, bishop of The Potter’s House in Dallas, Texas, currently has 3,894,157 views on his sermon titled “Delayed Gratification.” In the sermon, Jakes defined delayed gratification as being “when you acknowledge the value in something and act patiently to receive it. You must wait in the Spirit, work in the flesh, and watch how God will elevate you higher than you ever thought possible. The cost to get it includes submission, strategy, surrender, and suffering.”

RELATED: Carey Nieuwhof: 7 Reasons Your Sermons Are Boring

“Your better isn’t far off, but what price are you willing to pay to get there,” Jakes asked. Jakes originally delivered the sermon on September 20, 2020, and used scripture taken from Luke 22.

3. Bishop Jakes’ sermon “Timing Is Everything” ranked next with over 2,771,940 views. The bishop spoke from Mark 13:24-30, encouraging people to “hold on a little while longer—you’re coming into your harvest season, and you have to believe timing is everything!”

4. “When God Is Up to Something” has more than 2,299,500 views and was also delivered by Bishop Jakes. The sermon was given in March and is about Genesis 26.

“In times of famine, distress, heartache, and pain, we often ask, ‘Where is God,’” Jakes said. “God is still working and still moving in a way that transcends generations, for His plan must come to fruition. When God moves, we ought to move as well, because God has a place that’s perfect for us to receive His provision. It may be dead, but God’s so good that He will provide for you even in the midst of it. Get ready, because God is about to prosper you in a way you never saw coming!”

RELATED: Greg Locke Removes Church’s Tax Exempt Status; Calls Steven Furtick, Kenneth Copeland, T.D. Jakes, Perry Stone False Prophets

5. Dr. David Jeremiah’s “The Decision That Can Save Your Life” comes in fifth with 2,256,898 views. Jeremiah’s message came from Romans 12:1, and he discussed the most important decision one can make in their lifetime.

Pastor Ed Young Calls ‘Wokeism’ a Cult and a ‘Seductive, Satanic Strategy’

ed young
Screenshot from YouTube / @Ed Young

An Aug. 14 sermon that Pastor Ed Young of Fellowship Church in Texas preached on “wokeism” has generated criticism online. In his sermon, Young offered his own definition of “wokeism,” comparing the ideology as he defines it to a cult and calling it “a seductive, satanic strategy.”

“I would argue it’s sort of a religion,” said Young in a sermon titled, “What does it mean to be ‘Woke?’ | A Biblical Perspective.” “‘Wokeism’ takes terms that we’re familiar with and they redefine them because what is racist to a ‘woker’ would not be racist to those of us who are Christ followers. What is social justice to the ‘woker’ is not social justice to you and me. And here’s where it gets very, very confusing. Like any cult…they take terms that we’re very, very familiar with, they redefine them.”

Ed Young Warns Against ‘Wokeism’

Ed Young is senior pastor of Fellowship Church, which he cofounded with his wife, Lisa, and which is based out of the Dallas/Fort Worth area. 

RELATED: Ed and Lisa Young Share LeeBeth’s Cause of Death, How God Has Been Faithful

Young started his sermon by contrasting eating soft serve ice cream with eating steak. There was a soft serve ice cream machine on stage with the phrase “Woke or Awake?” on it. The phrase “Woke or Awake?” was also on the screen behind the pastor, and the church’s website features “Woke or Awake?” coffee and mugs. 

The latter part of this phrase appears to be an allusion to Ephesians 5:14-15, which Young referenced later in his sermon and which says, “This is why it is said: ‘Wake up, sleeper, rise from the dead, and Christ will shine on you.’ Be very careful, then, how you live—not as unwise but as wise.”

Young helped himself to ice cream from the machine, explaining that a lot of people are “bypassing the beef and we’re just eating soft serve ice cream, especially when it comes to truth.” Fellowship Church, however, is not an “ice cream serving church,” he said. “We serve the beef.”

Young said he had taken a “deep dive” into “wokeism” over the past few months and that his initial Google search of the term, “woke,” led to the following definition: “Someone who is alert to injustice in society, especially racism.” 

The pastor does identify as someone who is against injustice and racism—so does that make him “woke”? Young said no, it does not. Without explaining why he rejected this definition, he offered his own, which he had “come up with after reading a lot of brilliant Christian thinkers and also atheistic thinkers who are non-woke.”

Matt Chandler’s The Village Church Settles Abuse Case, Admits No Wrongdoing

the village church
Source: Google Maps

As Southern Baptists continue to face scrutiny—and now a federal investigation—for the handling of sexual abuse cases, a Texas megachurch within the denomination has angered victim advocates with recent comments. After The Village Church, a large Dallas-area congregation led by Acts 29 president Matt Chandler, settled a high-profile abuse case earlier this month, it released a statement emphasizing its innocence.

The church also makes claims that the family of the alleged victim calls “not fully truthful, transparent, or caring for the traumatized.”

The Village Church: Criminal Charges Had Been Dropped in 2020

As Church Leaders has reported, a young woman filed a civil lawsuit against The Village Church in 2019 for $1 million. Speaking to the New York Times, her mother described an alleged sexual abuse incident at a church camp back in 2012, when the girl was 11. In 2018, the daughter first told her mother about the incident, naming Village Church children’s pastor Matt Tonne. The family made immediate reports to the church and law enforcement.

Although Tonne insisted he was innocent, he was fired—but congregants were told the reason was alcohol abuse. Tonne was indicted in 2019, but a year later prosecutors dropped the charges. “The complainant cannot and has not positively identified [Tonne] as the person who committed this offense,” they noted.

In its August 1 statement about the civil-suit settlement in the “Kids Camp Case,” The Village Church says: “With the dismissal of both the criminal and civil case, litigation has now come to an end. The safety of our children and the vulnerable among us has been, and remains, our highest priority. After a thorough and lengthy legal investigation, we maintain and firmly believe that we committed no wrong.”

The church adds it “will continue to take accusations of or suspicion of abuse seriously” and it prays “the individual and their family continues to heal and receive care following this resolution.”

Family’s Attorney: Client’s Testimony ‘Never Wavered’

“The attempt to communicate care in one sentence followed by language that invalidates and dismisses the merits of the victim’s claims is not the way to express care, compassion, and truth,” said the family in a statement responding to The Village Church.

The family’s legal team also pushed back against the church’s content and tone. Plaintiff’s attorney Boz Tchividjian tells Christianity Today, “Our client’s testimony regarding the assault and who committed it has never wavered. It’s tragic that The Village Church never really seemed to grasp that. We are so grateful to our client for taking the profoundly difficult and brave step forward to bring darkness to light in this egregious matter.”

On August 5, Tchividjian tweeted: “It’s been a profound privilege to represent this amazing family as they’ve traveled to hell…and back.

Sexual abuse victims and victim advocates also are taking The Village Church to task for its settlement statement. Author Mary DeMuth tweets that the post “sounded more like slick PR wording than lament over a devastated Jane Doe One. Question: would Jesus write a letter like this?”

Woman ‘Intentionally’ Drives Vehicle Into Michigan Church, Crashing Into Classroom, Says Sheriff

st. paul lutheran church and school
Photo via Facebook

A 56-year-old woman was transported to the hospital “for treatment and other evaluations” after crashing her 2007 Dodge Charger into the building of St. Paul Lutheran Church and School in Millington, Michigan, on Sunday night. 

According to police, the driver “intentionally” drove into the church building around 10 p.m. on Sunday (August 14), crashing through the brick wall of a classroom building. In a picture posted by Tuscola County Sheriff’s Office, the vehicle can be seen stopped entirely inside the building. 

It is unclear what the woman’s motivation for driving into the building may have been, or what she is being treated for. Police have not stated how they came to the preliminary conclusion that the collision was intentional. 

RELATED: Former Hillsong Employee Alleges Church Misled Donors, Evaded Taxes

Thankfully, the police stated that no injuries were reported in connection with the incident. 

“The incident remains under investigation and information posted here is subject to change,” police said early Monday morning. “Deputy LaFlure extends a special thanks to Millington Fire/Rescue, MMR and the Vassar Police Department for their quick and professional service.”

In a statement made via Facebook on Sunday night, St. Paul Lutheran Church said, “Due to structural damage, the building will be closed until further notice. We will not have access to the phones, so please contact staff by cell phone or Facebook if necessary. Please watch this page for further updates.”

RELATED: Why the Largest US Lutheran Denomination Apologized to a Latino Congregation

St. Paul Lutheran Church is celebrating its 125th anniversary, which the church has marked by celebrations throughout the year. A Teacher Rededication and Open House had been scheduled for Sunday, September 11.

What Most Fans Don’t Know About Actress Anne Heche’s Relationship With Faith, Fundamentalism, and Conversion Therapy

anne heche
Mingle Media TV, CC BY 2.0, via Wikimedia Commons

Anne Heche, the 53-year-old actress known for co-starring alongside Harrison Ford in the film “Six Days Seven Nights,” has died after suffering injuries from a car crash on August 5.

Heche had been in a coma after suffering an anoxic brain injury (wherein oxygen is cut off from the brain) after crashing her Mini Cooper Clubman into a Los Angeles home. The crash sparked a fire that not only cause major damage to the car but also the house. Although Heche was rescued less than an hour after the crash, she never left the hospital’s burn unit, having suffered smoke inhalation and severe burns.

Law officials, who are still awaiting the actresses toxicology report, believe she was under the influence at the time of the crash.

Substance abuse had plagued Heche’s life throughout most of her career. In 2000, she walked into a stranger’s home and asked to take a shower while high on ecstasy. After the homeowner called the authorities, Heche told police that she was “God, and was going to take everyone back to heaven in a spaceship.”

RELATED: Self-Proclaimed Prophet, Former Global Fire Ministries’ Leader Jeff Jansen Unexpectedly Dead at 60

Heche is survived by two children, ages 20 and 13, one of which she shares with her husband James Tupper.

“Today we lost a bright light, a kind and most joyful soul, a loving mother, and a loyal friend,” the family said in a statement. “Anne will be deeply missed but she lives on through her beautiful sons, her iconic body of work, and her passionate advocacy. Her bravery for always standing in her truth, spreading her message of love and acceptance, will continue to have a lasting impact.”

“My brother Atlas and I lost our Mom,” her oldest son told People. “After six days of almost unbelievable emotional swings, I am left with a deep, wordless sadness. Hopefully my mom is free from pain and beginning to explore what I like to imagine as her eternal freedom. Over those six days, thousands of friends, family, and fans made their hearts known to me. I am grateful for their love, as I am for the support of my Dad, Coley, and my stepmom Alexi who continue to be my rock during this time. Rest In Peace Mom, I love you.”

According to California law, although Heche’s heart is still beating, she is legally dead. The actress will be taken off life support after recipients for her organ donations are found.

Heche’s Mother Lectured for Focus on the Family

Unbeknownst to many fans, Heche grew up in a Christian household, though not everything was always as it seemed.

Donald, Heche’s father, directed the choir at church, but hid many dark secrets from his wife and Heche’s mother, Nancy. Heche shared in multiple interviews that her father sexually abused her. He also was also secretly sexually promiscuous with other men.

He died from AIDS when Heche was 13 years old.

Republicans Keep Mostly Mum on Calls To Make GOP ‘Party of Christian Nationalism’

Rep. Marjorie Taylor Greene, R-Ga., waves while former President Donald Trump points to her while they look over the 16th tee during the second round of the Bedminster Invitational LIV Golf tournament in Bedminster, N.J., July 30, 2022. (AP Photo/Seth Wenig, File)

WASHINGTON (RNS) — U.S. Rep. Marjorie Taylor Greene of Georgia has spent much of the summer calling on her fellow Republicans to become the “party of Christian nationalism,” even selling T-shirts emblazoned with the slogan “Proud Christian nationalist.” Speaking at the Conservative Political Action Conference’s meeting in Texas Aug. 5, she said the Christian nationalism label is nothing to be “ashamed” of and encouraged other members of her party to “lean in to biblical principles.”

Two other Republican politicians have disputed the principle of the separation of church and state. In late June Colorado Rep. Lauren Boebert, speaking at the Cornerstone Christian Center in Basalt, Colorado, proclaimed she is “tired of the separation of church and state junk that’s not in the Constitution.” Pennsylvania gubernatorial candidate Doug Mastriano referred to church-state separation as a “myth” in a speech earlier this year.

Religion News Service reached out to more than 50 House and Senate Republicans seeking their response, questioning whether they support calls to make the RNC the party of Christian nationalism. The list ranged from hardline conservatives to more moderate Republicans who recently voted to codify the legalization of same-sex marriage into federal law.

RELATED: ‘We Should Be Christian Nationalists’: Rep. Marjorie Taylor Greene Casts Her Vision for the GOP

Two Republicans responded: Sen. James Lankford of Oklahoma and Rep. Nancy Mace of South Carolina.

Lankford, a stalwart conservative and Southern Baptist who earned a master’s of divinity from Southwestern Baptist Theological Seminary and still occasionally performs marriage counseling and weddings, answered by locating the separation of church and state in the Constitution.

“I took an oath to defend the US Constitution which states, ‘Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof,’” Lankford said in a statement. “While my personal faith is firmly in Jesus Christ, our nation protects the right of each person to choose any faith, change their faith, or have no faith. That has been true from George Washington to the present.”

Mace, who attends services at Sea Coast Church in Mount Pleasant, South Carolina, also attributed the principle to the founders of the federal government.

“The Republican Party has room for anyone that believes in the fundamental principles of limited government, federalism, and keeping taxes low for all Americans,” read her statement. “Our founders designed a nation that explicitly maintains the separation of Church and State, something which should continue to be a guiding principle of our Republic.”

RELATED: ‘Satan’s Controlling the Church’: Rep. Marjorie Taylor Greene Targets Catholic Leadership

A representative for Rep. Darrell Issa of California also responded, but only to convey that the spokesperson was “totally unfamiliar” with Boebert and Greene’s rhetoric. When House members voted to strip Greene of committee assignments in 2021, after old social media posts showed the congresswoman espousing conspiracy theories and antisemitic and anti-Muslim ideas, Issa was one of the few lawmakers to come to her defense, arguing members should not be judged for things done before taking office.

Fire at Cairo Coptic Church Kills 41, Including 15 Children

Coptic Orthodox church
Mourners attend a memorial service for victims of a fire at a church in Greater Cairo that killed dozens on Sunday, Aug. 14, 2022. The blaze ignited at the Abu Sefein church in the densely populated neighborhood of Imbaba while a service was underway, according to the church. (AP Photo/Tarek Wajeh)

CAIRO (AP) — A fire ripped through a packed Coptic Orthodox church during morning services in Egypt’s capital on Sunday, quickly filling it with thick black smoke and killing 41 worshippers, including at least 15 children.

Several trapped congregants jumped from upper floors of the Martyr Abu Sefein church to try to escape the intense flames, witnesses said. “Suffocation, suffocation, all of them dead,” said a distraught witness, who only gave a partial name, Abu Bishoy.

Sixteen people were injured, including four policemen involved in the rescue effort.

The cause of the blaze at the church in the working-class neighborhood of Imbaba was not immediately known. An initial investigation pointed to an electrical short-circuit, according to a police statement.

Weeping families waited outside for word about relatives who were inside the church and at nearby hospitals where the victims were taken. Footage from the scene circulated online showed burned furniture, including wooden tables and chairs. Firefighters were seen putting out the blaze while others carried victims to ambulances.

Witnesses said there were many children inside the four-story building, which had two day care facilities.

“There are children, we didn’t know how to get to them,” said Abu Bishoy. “And we don’t know whose son this is, or whose daughter that is. Is this possible?”

A total of 15 children were killed in the fire, according to Copts United, a news website focusing on Christian news.

A list of victims obtained by The Associated Press said 20 bodies, including 10 children, were taken to the Imbaba public hospital. Three were siblings, twins aged 5 and a 3-year-old, it said. The church bishop, Abdul Masih Bakhit, was also among the dead at the hospital morgue.

Twenty-one bodies were taken to other hospitals.

Mousa Ibrahim, a spokesman for the Coptic Orthodox Church, told the AP that 5-year-old triplets, their mother, grandmother and an aunt were among those killed.

Witness Emad Hanna said a church worker managed to get some children out of the church day care facilities.

“We went upstairs and found people dead. And we started to see from outside that the smoke was getting bigger, and people want to jump from the upper floor,” Hanna said.

5 Things You Need to Know From the ELCA Churchwide Assembly

ecla
The Evangelical Lutheran Church in America Churchwide Assembly meets at the Greater Columbus Convention Center in Columbus, Ohio, Monday, Aug. 8, 2022. Photo by Janine Truppay, courtesy ELCA

COLUMBUS, Ohio (RNS) — Watching backstage as more than 800 Lutherans sang hymns on the floor of the Greater Columbus Convention Center, Presiding Bishop Elizabeth Eaton mused, “We haven’t been singing like this for a long time together.

“It’s really powerful.”

The Evangelical Lutheran Church in America gathered this week in Columbus for its first Churchwide Assembly since COVID-19 upended churches across the country in 2020.

The triennial gathering brings together members from all corners of the ELCA to hold elections, make declarations and consider legislation guiding the country’s largest Lutheran denomination. Their work continued unabated in Eaton’s absence Friday (Aug. 12) after the presiding bishop tested positive for COVID despite masking and vaccine requirements.

Here are some of the actions the ELCA Churchwide Assembly took.

Apology to Santa María Peregrina

Four representatives from Iglesia Luterana Santa María Peregrina in Stockton, California, traveled to Columbus to receive a public apology from Eaton during the Churchwide Assembly.

The former bishop of the Sierra Pacific Synod was forced to resign after their abrupt removal of the Latino congregation’s pastor on the Feast of Our Lady of Guadalupe sparked outcry across the denomination. Eaton’s response afterward — appointing a listening team months later, then failing to immediately act on their recommendations — also drew criticism.

Eaton said the congregation’s response was “very gracious,” even if it was hard to hear.

“I think it was a healthy thing to do, and I’m touched by the courage of those four to stand up in front of all these people and say, ‘This is how this affected us,’” she said.

Eaton said she plans to visit Iglesia Luterana Santa María Peregrina later this month and will work with the congregation, the synod and churchwide leadership to respond to requests the congregation has made.

Presiding Bishop Elizabeth Eaton, left, speaks during the ELCA Churchwide Assembly at the Greater Columbus Convention Center in Columbus, Ohio, Tuesday, Aug. 9, 2022. RNS photo by Emily McFarlan Miller

Presiding Bishop Elizabeth Eaton, left, addresses representatives of Iglesia Luterana Santa María Peregrina during the ELCA Churchwide Assembly at the Greater Columbus Convention Center in Columbus, Ohio, Tuesday, Aug. 9, 2022. RNS photo by Emily McFarlan Miller

First Asian American Vice President Elected

The ELCA elected Imran Siddiqui as vice president of the denomination, making him the first Asian American elected to the highest office a layperson can hold.

“This is surreal,” Siddiqui said after the final tally was announced.

When You Feel You Are Not Enough

sancitification
Adobestock #292823369

For honest Christians (Can there be another kind?), becoming like Jesus Christ — or what Scripture calls sanctification — often feels like an anticlimactic process.

No matter how much better we become over time, no matter how much more loving, joyful, peaceful, patient, kind, good, faithful, gentle, and self-controlled we are this year compared to last year (Galatians 5:22-23), we never seem to grow in our character to the degree that we once hoped we would.

Curiously, the more like Jesus we become, the less like Jesus we tend to feel.

When I first became a Christian, I had a brimming optimism about becoming a better version of myself. This, after all, is the promise of God to all who trust in Jesus—He will not merely help us turn over a new leaf; he will give us a whole new life.

As a newly born child of God, I was a new creation. The old Scott was gone, and the new Scott had come (2 Corinthians 5:17). The Holy Spirit had taken up residence in me, which meant that the same power that raised Jesus from the dead was living in me. This power would give me faith to trust and follow God’s word and God’s ways over my own flawed feelings, impulses, and ideas. It would give me hope in the face of life’s sorrows, letdowns, and uncertainties. Most of all, it would increase my ability and desire to love God and others. Along the way, I could become the kind of friend, neighbor, spouse, dad, and contributor that might even win an award or two someday (Ha).

Like many Christians in their newfound faith, I felt only optimism about the kind of person that I was destined to become in Christ. I would, as the Apostle had written, be able to “do all things through Christ who gives me strength” (Philippians 4:13). It was only a matter of time before I would become the very best version of myself.

Or so I thought.

Now, thirty-something years later, I’ve come to terms with reality. Sometimes I feel more sinful and less holy and virtuous than I did in those first days as a brand-new Christian. Although there are many ways in which I have become more like Christ, in other ways I still ignore and disobey and even deny him. At my best, those who are closest to me will tell you that the fruit of the Spirit is at work in my life. At my worst, those same people will tell you that I can be petty and even angry about the most insignificant things.

I get road rage.

I get irritated with people who eat loudly.

I think about money more often than I should.

I find more satisfaction in the praise of people than I do in the grace of God.

There are times when I enjoy the sound of my own name more than I enjoy the sound of Jesus’ name.

I can be selfish, cowardly, conflict-averse, jealous, and ambitious in all the wrong ways. I can, like the Pharisees, use my spiritual gifts and platform to draw attention to myself and applause from others—applause that belongs only to God, who deserves all the glory.

Sometimes when an immodest movie scene flashes in front of my eyes, I don’t look away.

I fear the future as much as I trust God for the future.

Sometimes I cuss.

I am a man who lives by fear as much as I am a man who lives by faith. When I see Jesus on the cross crying out, “My God, why have you forsaken me?” I often think, “My God, why haven’t you forsaken me?”

Change the World: Help Your Kids Avoid Negative Christianity

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When God calls someone to the life of being a Christian, it is a calling to what is meant to be the most joy-filled and positive experience that any person can EVER know this side of eternity. Our sins are forgiven, our hope is in Christ, and our eternity in heaven is secured. And as a result, as Christians, we ought to be the most positive and happy people in the world!

So why is there so much “negative Christianity” in our world today? When I speak of negative Christianity, I’m referring to many Christians who are simply more negative than they are positive. They are negative in their view of life, their view of all other Christians who differ from them, and often even in their view of the Bible as primarily a rule list of “thou shalt nots”.

I don’t know about you, but as a parent, I don’t want to raise my children to buy into the lie of negative Christianity. It is my desire that they would be joy-filled, spirit-led, gospel-driven world-changers who aren’t afraid to think outside the box, break the mold, and do anything and everything that God calls them to do with their lives.

Think about this… 

“Our world 20 years from now will be what we have raised our children to be today.”

Wow. That’s a powerful thought!

And what do we want that world to look like? What do we want our future families and churches to look like? I, for one, want them to be the most positive forces in the world for good.

Here are some differences between positive and negative Christianity that can help us to avoid the one and encourage the other.

1) Positive Christianity has its primary focus on following Christ and being led by His Spirit. Negative Christianity has its primary focus on following a rule list of dos and don’ts in order to be a good Christian.

2) Positive Christianity rejoices with those who do rejoice, and weeps with those who weep because if they are a brother in Christ, they are worth rejoicing over, even if I disagree with them. Negative Christianity rejoices with those who are just like them, and criticizes those who aren’t, even when God is clearly blessing what they are doing.

3) Positive Christianity focuses more on the heart and less on appearance (although both are important). Negative Christianity often focuses more on appearance while neglecting more important matters of the heart.

4) Positive Christianity cares more about making God look good to a watching world. Negative Christianity often cares more about making themselves look good and the world look bad.

5) Positive Christianity strives to be known more for what God is for.  Negative Christianity strives to be known more for what God is against.

How to Execute a Strategic Plan at Your Church – Crafting the Plan

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When most leaders work on strategic plans and initiatives, they tend to jump headfirst into creation mode.

I get that temptation. As a strategic planner who’s conducted countless planning workshops, I understand the desire to start with our future hopes and dreams. Unfortunately, developing a new strategy before determining the current reality is a recipe for problems.

In the past several posts, I’ve outlined the importance of evaluating our current reality as the first step in the strategic planning process.

The Best Strategic Plans Have Four Distinct Segments:

  1. Determine position and reality
  2. Develop a strategy
  3. Design the tactics
  4. Measure the progress

The first step is the most critical step. No strategy that ignores the current reality can succeed in totality.

Determining Position and Reality Looks Like This:

  1. Establishing success (Mission and Vision),
  2. Clarifying aspirational behaviors and values (How do we do things around here?),
  3. Understanding our points of differentiation (What makes us, us?), and
  4. Asking our one unifying question (What must be true in a year?).
  5. Evaluating our reality in light of success.

After this strategic planning phase, you and your team should have a complete and honest understanding of who you are and where you are. This understanding is our starting point from which we’ll build our strategic bridge to our desired destination.

We turn to the second segment after concluding the evaluative portion of planning.

Develop a Strategy

If you say, “It’s about time,” I get it. The evaluative process is long yet fundamental to our process. The better we define our position and reality, the better prepared we are to develop our strategy.

The second portion of our strategic planning process follows a similar plan as our first segment.

The steps to develop your new strategy proceeds in this fashion through a series of questions:

1. How will we succeed?

Our first step in the strategic planning process defined success (mission and vision). This segment answered the “what” of success. Now we turn our planning to the “hows” of success. How will we succeed?

As you already know, church success is defined by life change through the love and power of Jesus. To simplify our strategy to the irrefutable minimum, we are trying to Great Commission our community.

How can we do that best? I believe the answer is through steps, not programs. We must build ministry models of movement, not moments. Just as the “renewing of our mind” is a process, we should build ministry models to facilitate movement. That’s what spiritual formation and discipleship pathways attempt to do.

How will we succeed? By creating a model that moves people through a discipleship process.

2. What specific areas need addressing? How should they be prioritized?

After redefining the “how” of success, we focus on the specific areas that are working and not working on our discipleship pathway. After evaluating everything we do in light of success, we can decide:

    • What should we keep doing in its current form?
    • What should be retained, but needs some revitalization to work within our model?
    • What should we add along the continuum to help people move through the process?
    • What should we quit doing altogether?

12 Characteristics of Evangelistic Pastors

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In almost 25 years of studying churches in North America, never have I yet found an evangelistic church that was not led by a strongly evangelistic pastor. Here are some general characteristics I’ve seen in these pastors:

12 Characteristics of Evangelistic Pastors

1. They make themselves do evangelism.

Some are naturally gifted evangelists, but many are not. They just know they need to do evangelism, and they need to lead the way – so they intentionally choose to do what sometimes makes them uncomfortable.

2. They believe in the exclusivity of the gospel and truth of eternal judgment.

Believing that a personal relationship with Jesus is necessary for salvation—and for escaping eternal judgment—they tell others about Him.

3. They hold themselves accountable to someone.

They’re unafraid to keep somebody else informed about their evangelistic endeavors. They want the accountability, and they want to model evangelistic faithfulness for others.

4. If they have staff, they hold them accountable to doing evangelism as well.

That is, they work to build evangelism into the DNA of their church. They know the importance of leaders modeling the work of evangelism.

5. They don’t lock themselves up in their office.

Instead, they get involved in the community. They join local organizations. They work out in local gyms. They coach little league in the area. They go where lost people are.

6. They pray for non-believers by name.

Their primary prayer request may be that they themselves would speak the gospel boldly (Eph 6:18-20), but they regularly ask God to open blinded minds of family and friends.

7. They often have a global heart that translates into local evangelism.

The Great Commission is clearly both international and domestic for them. The evangelism they do in one context fuels their fire for the other context.

8. They use the pulpit for evangelism, but they don’t stop there.

Seldom do they preach the Word without calling people to repentance and faith. At the same time, though, they don’t allow their pulpit evangelism to replace doing personal, one-on-one work.

9. They tend to define “evangelism” narrowly (and properly, in my opinion).

That is, it is never less than verbalizing the good news of Jesus to a non-believer. Other good deeds may lead to sharing the gospel, but evangelism itself necessitates telling the good news.

10. They grieve when they don’t see lost persons get saved.

They so long for people to know Jesus that they weep when they see non-believers fight against the gospel.

11. They tend to be disciplined in Bible study and prayer.

In fact, it’s their time with God that propels them into evangelizing.

12. They humbly speak of their evangelistic attempts.

They don’t broadcast them, but nor do they miss an opportunity to illustrate for others that they’re doing evangelism. It’s tough to be a model if no one ever hears what you’re doing.

 

What other characteristics of evangelistic pastors have you seen?

 

This article on characteristics of evangelistic pastors originally appeared here, and is used by permission.

10 Things I Did NOT Do That Improved Our Congregational Singing

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My congregation sings louder than they did a year ago. I have been their worship leader for just over a year, and I have seen progress in their participation in worship through singing. They sing louder, they sing more heartily and more of them sing than a year ago. This realization occurred to me as I was reading an article on the decline of congregational singing, and it caused me to wonder why we are not a part of the trend.

10 Things That Helped our Congregational Singing

1. I did not turn the lights down.

Too often worship services look like concerts. The problem is that concerts are for listening and worship services are for singing. Keep the focus on the congregation, not only on the stage.

2. I did not turn the sound up.

Loud volumes prevent the congregation from singing. If they cannot hear themselves sing they will not sing. If they cannot hear their neighbor sing they will not sing. If they can hear both, they will be more likely to sing.

3. I did not try to sound like the YouTube video.

These videos can be very helpful teaching tools to learn the melody and style, but then turn them off and don’t go back to them. They are generally produced as concert settings and they are not your musicians. Let your band members be who they are and make room for the congregation’s part.

4. I did not try lengthy or frequent instrumental solos.

I like a well-placed instrumental solo, especially if it is used strategically to help the congregation think about a Scripture on the screen or just “breathe in” the text they have just sung. A “Selah” moment can be very helpful, but too many of these and/or solos that are too long tell the congregation to check out. It is like telling the people “this is not about you.”

5. I did not try the newest worship songs.

We need to give some of these new songs some time to prove themselves. I like to try new songs, but only after I have seen some staying power in them. There is also a threshold in a worship service for new songs. More than one new song in a service is risky. A new song every week is too much. Protect worship’s familiarity. That is your greatest aid to congregational singing.

6. I did not try to get rid of their old favorite songs.

Part of the damage of our race to acquire the newest songs is our simultaneous rush to discard the older ones. My congregation loves some songs that I don’t like as much or may even be tired of. But if the theology is sound and the musical setting is appropriate, let them sing. It is not about us!

7. I did not try to greatly expand the song library.

CCLI currently lists about 300,000 songs. And new songs are coming out every week. How many songs do we really need to sing every year? Probably about 40-50. We have more songs at our disposal than at any point in worship history. That means we need to say “no” to most of them.

8. I did not try rhythmically challenging melodies.

While the chord changes with contemporary worship are simpler than traditional hymnody, the melodic rhythms can be quite complicated. Smooth it out, take out the solistic turns and variations, teach it well, and make it congregationally friendly. Who cares how cool it sounds if the only ones singing are on the worship team.

9. I did not try too many songs in a worship service.

We can argue about how people should really want to sing more, but every congregation has its saturation point for singing each Sunday. Most have not sung the rest of the week so Sunday is a vocal workout. If your congregation is singing well for three or four songs, but by the fifth song they are beginning to drop out, you may not be serving them by adding the extra song. Don’t criticize them, serve them and help them grow.

10. I did not have my band play on every verse and chorus.

Musical accompaniment has one major purpose: supporting congregational singing! The most important sound on Sunday morning is that of your congregation. Have the band stop playing occasionally and let the people hear each other. I promise they will sing louder and more heartily in response!

Let the people sing!

 

This article about congregational singing originally appeared here.

5 Reasons Why Kids Aren’t Listening to Your Lessons

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Do you ever have trouble with getting kids to listen to your lessons?

If the answer is “yes,” then you are not alone. We’ve all had times where it seemed we couldn’t get the kids to engage with our lesson.

I have found that when I am having trouble with the kids listening, that it is often on me.

I am not doing one or more of the following five things.

They are not listening to the lesson because I am not honoring their attention span. Today’s kids have very, very, very, very, very short attention spans. They constantly have messages coming their way through smart phones, TV ads, radio ads, laptops, tablets, etc. In fact, they have so many messages coming their way that they will often just give the information a quick glance and if it doesn’t grab their attention, they are off to see or hear the next thing coming their way.

So what can we do? How can we get kids to listen to our lesson in the world of thousands of messages?

Here’s a simple secret that can help you capture (and keep) their attention.

Every 4-5 minutes, reset their internal clock. When you do this, you will be honoring their attention span and you will be able to keep their attention. Instead of looking at your lesson as a 60 minute stretch, look at it as 12 five-minute sections. Every 5 minutes, switch and do something else.

Here’s a practical example. Teach for five minutes and then switch and have them do some discussion questions for five minutes. Then go back to your teaching for five minutes.  Then stop and do an activity for five minutes. Then go back to teaching again.

Sesame Street is one of the most engaging children’s programs ever created. Their 52nd season premiered on HBO Max on November 11. Watch an episode and you will see this teaching philosophy in action. The show is divided into short segments that change every few minutes.

With this in mind, I created a curriculum that honors kids’ attention spans. Implement this philosophy and you will see the issue of kids not listening go away (including the 2nd grade boys – which is a miracle). You can see curriculum samples at this link.

They are not listening to the lesson because you are not telling stories. Take notice of this the next time you are teaching. When you start telling a story, you will notice that the kids engage with you. Once the story is done, you can see them physically disengage.  They will start looking around, talking, fidgeting, etc.

Did you know that Jesus, the greatest teacher of all times, used stories when He taught?  In fact, the Bible says He always told stories. Stories that captured the attention of those who had come to hear Him. Check out this verse.

Jesus always used stories and illustrations like these when speaking to the crowds. In fact, he never spoke to them without using such parables. (Matthew 13:34)

Follow His teaching method and you will see kids begin listening to your lessons.

They are not listening to your lesson because you are not intentionally giving them opportunities to talk.

Kids learn best through dialogue instead of monologue. They are not listening to your lesson because you are saying…sssssshhhhhhhhhh…instead of asking them questions and getting them to talk about the subject you are sharing about.

Youth Ministry Goals: Discover How to Set Up Your Program for Success

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Youth ministry goals are essential for short-term and long-term impact. Goals encourage you and your volunteers to continuously improve, help you keep plans on track, and lead to lasting impact on young lives.

So where to begin? Start small with youth ministry goals so you don’t get overwhelmed. Look toward the upcoming week first. Then expand to the month, semester, and year ahead.

When you’re satisfied with those goals, take time to think even further ahead. Set youth ministry goals for the next five years or even the next decade. Even if you’re no longer at the helm or no longer at that church, what do you envision? What are your big-picture dreams and hopes for teen ministry?

If you’ve ever looked into goal-setting, you’ve likely heard the SMART acronym. Here’s what those letters represent:

  • Specific – What detailed actions will you take?
  • Measurable – How will you evaluate your progress?
  • Achievable – Is the goal realistic and achievable?
  • Relevant – Does the goal mesh with your responsibilities?
  • Time-bound – What’s the schedule or deadline?

To help you be SMART about your own youth ministry goals, we’ve gathered goal-setting (and goal-meeting) advice. Use the expert tips below to brainstorm, set, and reach your goals.

6 Resources for Exploring Youth Ministry Goals

1. Back to Basics: The Essence of Youth Ministry

Before launching into specific goals about attendance and plans, first consider the big picture. What is your overall goal as a youth minister? Is it discipleship? evangelism? relationship-building? All of the above? As Barna Research discovered, that’s not as clear as you might expect. So make sure everyone’s on the same page. (That’s includes the senior pastor, church staff, volunteers, parents, and teens.)

2. Aim Your Actions at What You Want to Accomplish

These insights from Andy Blanks at YouthMinistry360 will help you craft goals that are on target. Unless you know where you’re going, you won’t know when you arrive!

Sermons4Kids: Top 10 Children’s Sermons to Share With Kids

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Sermons4Kids offers a one-stop resource for oodles of children’s messages. No matter what Bible lesson or topic you’re teaching, you’ll find what you need—at no cost. Materials are geared toward preschool and elementary-aged children. So choose what works best for your young audience.

All the key Old Testament and New Testament stories are represented in the Sermons4Kids online database. Bonus: Most are available in Spanish as well!

What to expand the impact of your Sunday school and children’s church lessons? Sermons4Kids also provides game ideas, craft ideas, coloring pages, and much more.

To give you a sneak peek of what Sermons4Kids.com offers, here’s a top 10 list of kids messages. With so many options, it’s tough to narrow them down. So check out the lessons yourself, and let us know your favorites!

10 Kids Messages We Love at Sermons4Kids

First, here are five children’s sermons from the Old Testament:

1. Joseph Forgives His Brothers

This children’s sermon, based on Genesis 45:1-15, shows the impact of forgiveness. Kids will hear how Joseph offered “sweet” forgiveness to his brothers instead of holding a bitter grudge.

2. Elijah Is Fed by Ravens

Share with young listeners how the prophet Elijah trusted in God—and how God provided for him. The sermon uses 1 Kings 17:4 as its text and birdseed for an object lesson.

3. Who Do You Trust?

Check out this kid-friendly lesson about Psalm 23. Children will discover that God is our good Shepherd, and we can trust him in every situation.

4. The Potter & the Clay

Use this Old Testament object lesson (Isaiah 64:8) to explain how God works on us like clay. Why? So we can be more like Jesus!

5. God’s Prayer Warrior: Daniel

In this children’s sermons, kids will discover how Daniel prayed faithfully. God rescued Daniel from hungry lions, and God rescues us too! (Daniel 6:16)

Abuse Survivor ‘Crying Tears of Thankfulness’ After Department of Justice Initiates Investigation Into SBC Entities

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Rumors, first circulated by The Baptist Blogger on Twitter, that federal investigators have requested unredacted copies of the Southern Baptist Convention’s (SBC) Sexual Abuse Task Force (SATF) report on Friday afternoon turned out to be true.

In a statement issued mere hours after The Baptist Blogger broke the news, the SBC Executive Committee said that it “recently became aware that the Department of Justice has initiated an investigation into the Southern Baptist Convention, and that the investigation will include multiple SBC entities.”

“Individually and collectively each SBC entity is resolved to fully and completely cooperate with the investigation,” the statement said. “While we continue to grieve and lament past mistakes related to sexual abuse, current leaders across the SBC have demonstrated a firm conviction to address those issues of the past and are implementing measures to ensure they are never repeated in the future. The fact that the SBC Executive Committee recently completed a fully transparent investigation is evidence of this commitment.”

The SBC recognized that their reform efforts aren’t finished but mentioned that the newly announced Abuse Reform Implementation Task Force has already started working. Additionally, “each entity has strengthened its efforts to protect against abuse.” The SBC reiterated that their “commitment to cooperate with the Department of Justice is born from our demonstrated commitment to transparently address the scourge of sexual abuse.”

The statement, which was signed by every SBC entity head, concluded, “While so many things in the world are uncertain, we can be certain that we serve a mighty God. Nothing, including this investigation, takes Him by surprise. We take comfort in that and humbly ask you be in prayer in the days and weeks ahead. Specifically, we ask God to grant wisdom and discernment to each person dealing with the investigation.”

Guidepost Solutions was selected by the SATF last year to conduct an investigation into the SBC Executive Committee’s handling of sexual abuse allegations over the course of two decades.

The 288-page Guidepost Solutions report was released in May and confirmed that SBC leadership had ignored, silenced, and ostracized victims of sexual abuse, as far back as the year 2000.

RELATED: Hiding Behind Issues of Polity, SBC Leaders Ignored, Silenced, Ostracized Sexual Abuse Victims for Years, Report Says

The SBC has apologized to abuse survivors and passed a resolution titled, “On Lament and Repentance for Sexual Abuse,” wherein it specifically named Christa Brown, Susan Codone, Megan Lively, Jennifer Lyell, Anne Marie Mille, David Pittman, Tiffany Thigpen, Debbie Vasquez, Hannah-Kate Williams, and Jules Woodson.

In response to the news of the investigation, abuse survivor and advocate Hannah-Kate Williams posted, “I am 100% crying tears of thankfulness that the FBI is FINALLY investigating the SBC and it’s agents. That it would happen 3 years to the week that I first escaped the abuse and filed is everything. May justice roll down like a river 😭.”

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