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Witchcraft Casts an Ever-Widening Spell on Millennials

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If you’ve noticed an increase in references to witches and mysticism lately, that’s not just because Halloween is approaching. Surveys, social media sites and product branding indicate an increase in people who practice or are interested in witchcraft. Trend-spotters say millennials—especially young women—are drawn to Wicca, astrology and new-age spirituality.

About 1 to 1.5 million Americans label themselves Wiccan or pagan, according to a 2014 report by the Pew Research Center. That’s more than the membership of some mainstream Christian denominations in the United States.

The rise in witchcraft is likely more than a trend, according to Carolyn Elliott, founder of Witch magazine. “We are in the midst of a beautiful, occult, witch renaissance,” she says. Her comment appears to be in line with the ever-increasing reach of the occult into the general population. In a series of three surveys conducted from 1990 to 2008, Trinity College watched Wicca rise from 8,000 practitioners to 340,000 over the course of those years. Now, as Pew reported in 2014, that number has risen to as many as 1.5 million.

What Are Wicca and Witchcraft?

Wicca, which began in the mid-1900s in the United States and the United Kingdom, promotes free thought and encourages an understanding of the earth and nature. “Contrary to what those who choose to persecute or lie about us wish to believe,” states wicca.com, “Wicca is a very peaceful, harmonious and balanced way of life which promotes oneness with the divine and all which exists.” Yet as a pagan religion, Wicca involves the worship of goddesses and gods—and sometimes Satan.

With mysticism, definitions become murky. Not all practitioners of witchcraft identify as Wiccans, with some witches focusing on certain specialties. Birgitte Necessary, for example, is a “green witch” who practices herbal healing. Some witches reject Wicca as “a new age less-than-perfect reinvention of witchcraft,” she says.

Likewise, new-age spirituality consists of a wide variety of beliefs and practices, ranging from yoga and meditation to pantheism and relativism. According to the Pew study, members of new age religions—46 percent of whom are millennials—tend to trust their common sense over Scripture or religious teachings.

Why Millennials Are Attracted to Mysticism

The rise of witchcraft is attributed to several factors, including decreased interest in religion and increased interest in spirituality. Other factors include the wellness and mindfulness movements, female-empowerment efforts and even the uncertain political climate.

“For a generation that grew up in a world of big industry, environmental destruction, large and oppressive governments, and toxic social structures, all of which seem too big to change, [witchcraft and astrology] can be incredibly attractive,” says Melissa Jayne, owner of a metaphysical store in New York.

“Social structures, institutions and organized religion [are] failing us massively,” says Maura Dillon, who brings meditation into Chicago-area schools. “I didn’t feel like I was drawn to any of those mainstream ideologies.” Dillon defines a witch as “a woman who worships herself as her own god.” Many women, in fact, say they’re attracted to the “divine femininity” of witchcraft.

Mysticism Rakes in Big Bucks

Psychic and metaphysical services are a booming business, worth $2 billion annually. The so-called mysticore trend is evident online, with hashtags such as #witchesofinstagram and popular influencers such as The Hoodwitch, who recently appeared at the BeautyCon event in Los Angeles.

Fashion and cosmetic companies are taking note. Sephora, for example, recently offered a Starter Witch Kit that included tarot cards and a crystal. After real witches complained that the product belittled their beliefs, the company pulled it from shelves.

As with any dangerous trend, it’s up to Christians, churches, pastors and parents to be alert and to shine the light of God’s truth into our dark world.

Half of Pastors Approve of Trump’s Performance, Sizable Amount Uncertain

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LifeWay Research recently asked a sample of pastors, “Overall, how would you rate the job performance of President Trump?” Just over half (51 percent) of respondents said they approved of the President’s performance, but a sizable group (20 percent) are unsure how to answer that question.

“There is no lack of information on what President Trump is doing or how he is doing it,” said LifeWay Research executive director Scott McConnell, “so the undecided posture appears to be an unwillingness to identify with either of the political sides that have emerged in American politics.”

The following categories were used to drill down into the surveys to determine trends:

Trump Approval Rating Pastors
LifeWay Research

Additionally, LifeWay asked the respondents to self-identify according to these categories:

Trump approval rating pastors
LifeWay Research

Which Groups Are More Likely to Approve of President Trump? Disapprove?

Those more likely to approve (50 percent or more saying they approve) of the President, are as follows:

Pastors in the South (55 percent) and West (57 percent)
Male pastors (56 percent)
Pastors with no college degree (71 percent), a Bachelor’s degree (67 percent), or a Doctoral degree (52 percent)
Evangelical pastors (63 percent)
Of the evangelical pastors: Pentecostals (86 percent) and Baptists (68 percent)
One mainline denomination: Christian/Church of Christ (55 percent)

Those less likely to approve (less than 50 percent approval rate) of the President fell in these categories:

Pastors of churches with attendance of 0-49 people (42 percent)
Pastors in the Northeast (40 percent)
Female pastors (30 percent)
Pastors age 18-44 (41 percent)
African American pastors (4 percent)
Pastors with a Masters degree (41 percent)
Mainline Pastors (41 percent)
Of the Mainline pastors: Lutherans (41 percent), Presbyterian/Reformed (28 percent), Methodists (25 percent)

Besides splitting respondents into approve and disapprove categories, the survey also gave the following response options: strongly approve, somewhat approve, somewhat disapprove, strongly disapprove and not sure.

Trump approval rating pastors
LifeWay Research

Combining the “Strongly approve” and “Somewhat approve” responses garners a 51 percent approval rating, while combining the “Somewhat disapprove” and “Strongly disapprove” responses garners a 29 percent disapproval rating.

The demographic most uncertain about the President’s performance was pastors ages 18-44. A quarter of this group responded not sure, compared to only 18 percent of pastors ages 55-64 responded that way and 16 percent of those 65+.

African American pastors were most likely to disapprove of the President (85 percent), and with only 4 percent of African American pastors approving of him, that means that roughly 11 percent are not sure.

President Trump’s Approval Ratings Compared to President Obama’s

McConnell also gave some information about President Trump’s approval rating among pastors halfway into his first term compared to his predecessor President Obama. “Compared to the middle of President Obama’s first term, we see twice as many pastors say they’re undecided on President Trump’s job performance,” McConnell said. In a similar survey conducted in 2010, 9 percent of pastors said they were uncertain of President Obama’s performance, compared to 20 percent of respondents today concerning President Trump.

However, President Trump’s overall approval rating of 51 percent among pastors today stands in contrast to President Obama’s 30 percent in 2010. Perhaps even more telling is President Trump’s disapproval rating among pastors (29 percent) compared to President Obama’s 61 percent.

The survey was conducted over the phone with 1,000 Protestant pastors between the dates August 29 and September 11, 2018.

The Perils of Being a Perfectionist

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I am a perfectionist with an imperfect life. 

Since I was a child, I have desired to do many things perfectly, at least according to my standards. This is not true in all areas of my life. This is only true in the areas I care about the most; writing is one of those areas. When I write, I long for the words to be laid out perfectly. I desire for the phrases to be pithy and memorable. If I am honest, I want people to read what I write and react by saying, “Now that was profound!”

Here is a confession for you: I am not a good writer, and I know it. The English language still confuses me with all of its rules. I never received above a “C” in English in high school or college. Yet, for some crazy reason (masochistic, maybe?), I continue to return to the discipline of capturing thoughts in the written word. 

You may not be a writer, but my guess is that there is something in your life that you value and wish you were good at doing. Maybe, it is a hobby like fishing, skiing or surfing. Maybe, it is a trade such as being a mechanic or an interior designer. There are often areas in our lives that we have a passion for but are not able to accomplish at the level we wish we could attain them. 

Not being good at something you love is more normal than you think. 

Many of the people we admire, who are good at something, were not always good at that something. They had to discipline themselves to learn and improve their skill. Often, our passion for something outweighs our ability to accomplish it. 

In order to begin learning and improving in that desired area, we have to do it with passion and forget perfection. Our pride and longing for precision must be put aside. We have to realize that we will not get it right the first time, but getting it done at all is a feat.

The first rule to getting good at something is to get over your pride. 

One of the reasons I have been kept from finishing or writing some of my best content is because I am scared of not getting it right. This is foolishness. I am not sure I can tell you anything I did right the first time. Nearly every skill I have started by doing it wrong, or not fully correct, before I learned how to do it the better or best way. 

Perfectionism is the great show stopper. Satan would love nothing more than to convince competent Christians that they should not do something because it will not be good enough. God gave us a set of gifts and passions, and we are to use those gifts and passions for His glory. 

God knows our limits and our passions, and He can be glorified if we are willing to do what we can and trust the results of our efforts to Him. 

I was struggling with this idea of getting things done until they were perfect. My wife saw it, my assistant saw it, and so did some of my closest partners in ministry. They saw me start projects and never finish. I often excused my lack of doing or finishing things as a lack of time to do them. While that may have been true, I think the fear of failure was keeping me from finishing. I had a desire to do it “the best way” or “complete” and, in all of this, I was being stopped from doing things (many great things for the Gospel) because I wanted it to be just right.

I was sharing this with a friend, teacher and author, Jonathan Leeman. He is a father, Elder, prolific writer and traveling speaker. “I can’t seem to get good stuff on paper,” I lamented. “What is your advice for writing and getting content out in the midst of all my other responsibilities at home and church,” I asked.

“A half of a loaf is better than no loaf,” Jonathan said with utter conviction.

The perfection bubble I was building my writing ministry upon popped with his sharp words. He went on to explain that one of the most loving things I can do for my church and family is to get writing done by: (1) respecting I can only give it so much time, and (2) realizing that it may not be perfect. He added that it is better to give what I can and get something out now than to hold back, waiting for the “Someday…when I have more time…” moment. 

Perfectionism is a tool of the enemy. If Satan can slow us or stop us from using our passions and skills for the Kingdom of God, he wins. So, let’s use the time and talent we have to please God, remembering that there is only One who is perfect…and we are not Him. 

This article originally appeared here.

The Romans 8 Driven Life

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How would you live if you realized that nothing you fear could ever have the last word in your life? What would your days look like if you believed, in fact, that the most defining and secure reality of your very existence was not anything you could see?

At the end of Romans 8, we find Paul bringing all the gospel proclamations explored in this masterful passage to an exultational climax. In fact, he is so overcome by the wonders of grace and the power of the Spirit, that he can’t help but delve into poetry! As he rounds the final gospel-drenched corner, you can almost hear him preaching with a worshiper’s tone:

The Romans 8 Driven Life

What then are we to say about these things? If God is for us, who is against us? He did not even spare his own Son but offered him up for us all. How will he not also with him grant us everything? Who can bring an accusation against God’s elect? God is the one who justifies. Who is the one who condemns? Christ Jesus is the one who died, but even more, has been raised; he also is at the right hand of God and intercedes for us. Who can separate us from the love of Christ? Can affliction or distress or persecution or famine or nakedness or danger or sword? As it is written:

Because of you
we are being put to death all day long;
we are counted as sheep to be slaughtered.

No, in all these things we are more than conquerors through him who loved us. For I am persuaded that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor any other created thing will be able to separate us from the love of God that is in Christ Jesus our Lord.

These are the implications of the indicatives of the gospel. In other words, if all the things Paul has claimed are promised us in the good news of Christ’s death and resurrection for sinners are true, then the personal results should be nothing short of death-defying, fear-quenching, world-transforming confidence.

“What then are we to say about these things?” This is Paul’s way of saying, “Well? What now? If you believe all this incredible stuff, what does it do to your heart and your life?”

For Paul, the central point of confidence lies in just how utterly transformed he is personally and relationally before God. Because of what Jesus has done, Paul is no longer to think of himself as a slave, always having to prove himself to God or “earn his keep” or measure up. Instead, he’s a beloved son, a younger brother to Jesus, in fact, who receives him not like the prodigal’s older brother with finger-wagging and eye-rolling but warm embrace of brotherly affection. Because of what Jesus has done, Paul is no longer a slave even to his groaning. Despite his suffering and his hardship—and Paul, as a faithful missionary, endured hardships physical, emotional and psychological, even to the point of martyrdom—he knows that God’s glory is bigger. “If God is for us, who can be against us?”

It should not surprise us that this theologically panoramic chapter covers a panorama of experience—“affliction, anguish, persecution, famine, nakedness, danger, sword;” “death, life, angels, rulers, things present, things to come, hostile powers, height, depth”—in order to subject everything under the supremacy of God’s glorious grace in Christ Jesus.

While Romans 8 is found, basically, at the midway point of Paul’s letter, in some ways it serves as a summation of the entire letter. And here in the conclusion, Paul is wrapping up some of the “loose ends” he’s presented earlier in the letter. For instance, he has already brilliantly revealed that all creation has fallen short of God’s glory (Rom. 3:23) and that the only justifiable response to this falling short is death (Rom. 6:23). In Romans chapter 7, he covers with excruciating honesty the war within the sinful soul, the way we strive to earn righteousness despite our propensity to disobedience. Toward the end of that chapter, Paul issues a haunting lament: “What a wretched man I am! Who will rescue me from this body of death? (v.24).”

It is Romans 8 that sends up a resounding hallelujah, and it is vv.31-39 specifically that gives us the words of worship with which to respond to all that God has accomplished without us but nevertheless for us. For Paul, this all boils down to the reality that he is dead apart from Christ, but in Christ he is totally, eternally and irreversibly alive.

From slaves to sons. From groaning to glory. From death to life. We worship a glorious God whose grace is fathoms deep. Why would he do this for us? Why would he treat unholy rebels in such a gracious way? Well, Paul helps us to see in this—the best chapter in the best letter in the best book of all time—that it is all because our God is love. And there is in fact more love in God than sin in us. That’s a lot of love! The love of God, then, is the highest, deepest, greatest and most glorious reality a human being could ever experience. It is stronger than our flesh. It is greater than our suffering. It is more eternal than death. And it is more powerful than sin.

The love of God is the apex of human experience. And it is ours unlimited in the deep fountain of Christ’s atoning work. What a glorious gospel we have!

This article originally appeared here.

How to Mix Up Sundays With a (Not So) Late Night Show Format

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Does it ever seem like over time it becomes harder and harder to engage the kids at your church?

That’s a struggle we’ve had at our church.

So we began to think about what we could do to mix things up to re-engage kids.

This wasn’t about watering down the gospel or the message of the Bible; it was simply about changing up how they were presented, so kids could enjoy something different once a month.

We had been thinking of doing a late night show format for a while but hadn’t pulled the trigger on it simply because it was easier not to (I cringe sharing that, but it was the reality).

After we decided to move ahead with the idea, we contacted a volunteer who we thought would be an awesome host and would really enjoy being involved.

As it turns out, he didn’t just want to be involved, he wanted to script the whole thing and really own it.

I realize that at your church you may not have such a volunteer, but it’s simple enough that any of your usual hosts or storytellers could easily pull it off with only a little added prep.

As I outline each segment of what we call The (Not So) Late Show, you’ll notice that most of the elements are probably already in your service; they’re merely laid out and broken up differently.

Without further ado; here is what The (Not So) Late Show looks like for us.

Opening Monologue

Music is played (we use the opening instrumental for SNL) as the host comes on stage.

The music fades out, and the host tells a comical story that relates to the lesson for that day, sort of like a funny foreshadowing of what the story will teach.

If the storyteller normally shares a personal story as part of the lesson, this only changes when they do that.

If not, then this would definitely be something that would require a bit of extra work, but the kids will love it.

Word From the Sponsors

The sponsors for our (Not So) Late Show are normally the monthly theme and the monthly verse.

For background music, we use something that sounds like what would play during an infomercial.

So if the verse is John 3:16, the host would say something like, “One of the sponsors for today’s show is The Bible, which says in John 3:16…”

If the monthly theme is Contentment, the host would add, “Another sponsor is Contentment Incorporated, be happy with what you have.”

Game

This will be done exactly as you normally do it.

We play music from a game show like The Price Is Right or Family Feud.

The host explains the game, and the kids play it.

Interview

For the story, the host interviews a character from whatever story you’re teaching.

We usually open with some silly questions and then go into questions that include scripture from the story and leads to it being told.

To end this segment, we have a Q&A time with the kids for them to ask any questions.

Sometimes the questions are serious and sometimes the questions are seriously funny!

Thank You Note

If you’ve ever watched the Tonight Show, Jimmy Fallon sometimes does a segment where he writes silly thank you notes.

We took that idea but went a more serious (but still on the light side) direction.

The host sits at his or her desk on stage (we play the Chariots of Fire Theme Song in the background) and pretends to write a thank you note to whoever they interviewed.

If the interviewee was Nehemiah, the host might say (while also pretending to write), “Nehemiah thank you for showing initiative to go to the King and ask him for permission to rebuild the walls of Jerusalem. That was incredible. I wonder how I can show initiative this week… What could I do for my parents without them asking me first?”

The question that this segment ends with will then be the question that kids discuss in Small Groups.

The Band

After the interview, we bring up the “Band.”

For us, the band is simply the worship team that played in the adult service (they were more than happy to play a song in kid’s church) with the addition of two to three kids on vocals.

We have a fun name for the band and introduce them with music (we used Kirk Franklin).

We try to keep the song for this segment upbeat and faster to really get the kids moving and keep up their energy.

Dismiss to Small Groups

The host will explain what’s happening in Small Groups and dismiss the kids.

Small Groups are normally shortened to 10-15 minutes (our usual is 20-30) where the kids answer the question from the Thank You Notes Segment and share a prayer request.

And that’s a wrap on The (Not So) Late Show.

Application Question: What is one thing you could mix up once a month in your Large Group to keep kids engaged?

This article originally appeared here.

The Therapeutic Benefits of Community

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Millard Erickson makes an important point when he says, “The church is one of the few aspects of Christian theology that can be observed” (p. 1036 in Christian Theology). If his statement is true, then the place where theology should have its most tangible impact is in the community of people who strive to live in its truth.

Secular researcher Barry Duncan, in his quest to determine what makes counseling effective, found that 40 percent of what determines whether counseling will be effective is the quality of relational resources an individual has outside counseling (in The Heart and Soul of Change).

Too often, we only ask the question, “What does the profession of counseling have to offer to the church?” In light of this research, I believe the question, “What does the community of the church have to offer to counseling?” is at least equally valid.

In my counseling, I will frequently ask people: “Who do you have whom you can talk to about this struggle? Who are you honest with and don’t have to pretend like everything is OK? Who asks you, ‘How are you doing?’ and really wants to know the answer? When do you meet with another person(s) just to discuss how life is going and encourage one another?”

Most often, the answers are no one and never. But it is being able to answer this question that accounts for 40 percent of the success rate in overcoming a life struggle. Notice counseling will never be able to provide this kind of resource. Even in an ongoing support group, you are forever defined by your struggle even as you seek to overcome it.

But the church (when operating as God designed—a living community) is precisely this kind of resource. This becomes even more profound when you consider the second largest variable in success: the level of trust between the counselor and counselee. This accounted for 30 percent of the success rate.

This means (by secular standards) if the church operates as the community God designed and its members demonstrate the desire/ability to understand one another in a way that builds trust, the relationships within the church have achieved 70 percent of what is necessary for a successful helping relationship.

To this point, we have not broached the subject of Scripture’s ability to provide a superior theory of counseling. We have only been considering the incredible benefits of living in community as God designed even in life’s toughest moments.

I want to be careful not to imply in this blog that formal counseling training is of no value. I am immensely grateful for the education and counseling experience I have received. I believe it does play an important role in understanding people’s struggles.

But my point here is simply this: The church is the kind of community counseling would try to create if it thought such a therapeutically powerful reality could exist. My role as Pastor of Counseling at The Summit Church is not to try to solve the church’s problems with counseling knowledge. My role is to encourage the saints, with a biblical equipping to love and understand people, they live in a community designed to transform lives in a way no professional structure can (Eph. 4:11-16).

What is the takeaway? Going to counseling without being meaningfully involved in a church and small group is like going to the dentist when you refuse to brush your teeth each night after eating chocolate-covered caramels. In light of this, reflect on Proverbs 18:1: “Whoever isolates himself seeks his own desires; he breaks out against all sound judgment.” Are you in a small group?

7 Early Warning Signs That Your Church Has a “Front Door” Problem

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How do you know if you aren’t attracting enough people to your church?

If your church has plateaued or is in decline, is the problem that you’re not attracting enough visitors or that you aren’t keeping those who are already attending? What signs will lead you to discover the problem?

The debate between front door problems and back door problems in church leadership has raged for years. Before we move ahead, let’s set some working definitions for what we mean by front door and back door:

The front door: Our ability to attract new visitors to our church.

Every growing church needs to attract a healthy flow of new visitors on a consistent basis.

The back door: Our systems, approaches and community that enable people to stay at churches long term.

Growing, healthy churches have consistent methods for helping first-time guests become active parts of the community; however, how does one diagnose the problem between the front door and the back door?

Over the years of talking to vast numbers of church leaders, I’m convinced that we all naturally consider growth problems at our churches as back door problems. We got into ministry because we wanted to care for others, and we are typically community-minded individuals. Therefore, we think that if we just get more people plugged in, our churches will grow.

Seven Early Warning Signs That Your Church Has a “Front Door” Problem

More often than not, I’ve found that churches are simply ignoring the front door problem and aren’t reaching out enough as a result. We become obsessed with keeping our current attendee base rather than reaching out to those in our communities. Here are seven early warning signs that might indicate that you have a front door problem at your church.

Low First-Time Guest Numbers

The key to understanding your front door is to be aware of how many new guests attend on a regular basis. You understand your new guests and can track how many there are by offering a compelling gift in exchange for contact information. Qualified guests are those that give you their contact information.

If in a given year you have fewer new guests than the average attendance of your church on a regular basis, then you simply aren’t attracting enough people through the front door.

For example, if your church averages 200 people per week, then on average you should be seeing at least four first-time visitors every weekend. You need to track this information for at least four to six months before you can get a sense of where you’re landing numbers wise. As you keep a close eye on this over time, you will start to see the patterns.

You Have Room on Big Days

Does your church still have empty seats during Christmas Eve? Last Easter were you forced to open up new services? If you have available room on big days, you are not tapping into the full potential of your church.

A church with a wide front door wrestles with adding new services—or maybe even new locations—on these big days as your church should be attracting enough people that it pushes all of the organizational buttons in your church.

Typically, I’ve seen churches achieve at least two times, if not three times, their normal Sunday morning attendance on these big days. If you aren’t striving for those numbers, then you may not be reaching enough people as a church.

Little Pastoral Messiness

The reality is that when people come in through the front door of your church, it causes problems for your pastoral team. When we’re attracting people, they come with all their problems. This isn’t to say that people outside the church have more problems than those inside the church—more often, it’s just that folks outside the church aren’t as good at hiding their problems as people that have been with us for a while.

If you can’t remember the last time you faced a complex pastoral care scenario, you may not be reaching enough people in your area.

When was the last time you used your pastoral gifts for an issue that you had never seen before?

No One Is Complaining

To connect with those you have never reached before, you need to do things you’ve never done before. People who’ve been at your church for a while will resist this. However, the things that brought people to your church 10 years ago will likely not work today, so you need to try new things. And new things often cause people to be uncomfortable and start complaining.

An early mentor of mine told me if I didn’t have 10 percent of my church upset with me, I probably wasn’t trying anything innovative, and while that number may be inaccurate, the principle stands. When was the last time someone pulled you aside and said the music was too loud, too edgy or too much like a nightclub, or whatever the issue might be for your church? If no one’s complaining, you’re simply not reaching.

Little Community Interaction

Churches that aren’t reaching people on a regular basis are also likely not interacting with the community around them. If your church is growing and people are coming in through the front door, then you should be bumping into community members regularly.

Churches with a wide-open front door that connects with lots of first-time guests have to deal with the community related hassles of a growing church (including impacting traffic patterns, dealing with town officials about what the church actually does, and why so many people are coming to it).

If your church isn’t having those kinds of conversations, then it could be a sign that your church, quite honestly, just doesn’t have a good enough front door. If you’re not having some sort of interaction with your community on a regular basis, even if it’s only with your neighbors across the street, then it could be a sign that your front door has a problem.

Online Traffic Is Flat

When was the last time you looked at your social media stats or considered the number of downloads for your podcasts as an early sign of a closed front door?

These days plenty of people will check out your podcast and visit your website before arriving on Sunday morning. These statistics offer vital insights on what our community feels excited about. If those statistics have gone flat or worse, decline, then it’s definitely an early warning sign that your front door may be beginning to close.

Nothing Scares You

Is everything going smoothly at your church? Have you done something recently that scares you? Have you tried something new that you weren’t sure would work or not? If nothing scares you in your leadership at your church, then frankly you don’t have a wide enough front door.

In order to reach people, you’ve got to try things you’ve never done before, and that means you need to be willing to take risks and attempt things that may not work out in the end. We need to try things that could ultimately succeed, hurt us, or not work, but if we’re not risking anything, then we’re not claiming new ground either.

Questions to Determine Whether Your Front Door Is Wide Enough

Reflect on your church and ask yourself these questions:

  • Is our front door wide enough?
  • Are we doing everything we can to connect to people within our reach?
  • What needs to change to reach folks who aren’t here today?

Scripture points towards a loving God who is constantly seeking His people, who is willing to forsake the 99 in order to go after the one, who’s willing to go, literally, to the ends of the earth to draw us back to Him. The same should be true for your church.

What are you doing to make your front door wider?

How can you approach more people this year than you did last year?

What are you doing to ensure that you’re reaching people far from God and making a place for them in your church?

This article originally appeared here.

The Most Controversial Thing Beth Moore Has Done Lately

Beth Moore
Screengrabs Facebook @LPL Chinle 2018

On Monday, October 8, 2018, Beth Moore shared an image on her Twitter profile. The image was of a man on his knees, repenting on behalf of all men to a group of Native American women.

“The most powerful moment at our event for Native American women: This is Kevin Jones on his knees, our drummer & as Christlike a man as you’ll meet, asking their forgiveness for all hurts & harms they’ve ever received at the hands of men,” Moore wrote in the Twitter post.

Beth Moore and The Living Proof Live Event

The kneeling occurred at a Living Proof Live event in Chinle, Arizona, on October 6, 2018. Chinle is a town in the northeast corner of Arizona and home to a majority Native American population. Moore traveled to Chinle two years ago to minister to the population there, and she was excited to return this year.

 

Moore went on to explain the reason Jones, who has traveled with Moore’s Living Proof Live (LPL) events for several years and plays in their worship band, kneeled before the group of women. In a thread, Moore wrote:

I don’t know a man who’s more of a gentleman than Kevin Jones. But he humbly & gladly stood before those women and on behalf of all men who had hurt them, voiced words like these: “I am so sorry. Would you forgive us?” He told them of their worth and prayed on his knees for them.

The tears flowed like rain. I was told again & again that most of them had never EVER heard these things addressed & had certainly never heard anyone say I’m so sorry. Many hurts also come through other women & I addressed those next but this was when the Holy Spirit fell on us.

How much more Christlike could this brother have been? He had committed no such sins against women. But he stood before them representing those who had. It was one of the most powerful things I’ve ever seen. We have done this several times in past events. Holy, healing moments.

Sometimes healing starts just by hearing “I’m so sorry that happened to you.” I wish my life had been different. I often wonder what I would’ve been like w/out victimization but with much empathy & love I can say this: I am so sorry that happened to you. There’s healing in Jesus.

After the event, Moore said her team traveled to a nearby church, Memorial Baptist, to baptize those who wished to respond to the gospel.

https://www.facebook.com/BethMooreMinistries/videos/676253189427897


Cue the Backlash on Beth Moore

Jones’ action and Moore’s endorsement of it come at a time when some are calling into question the efficacy or even the biblical fidelity of one person asking forgiveness on behalf of others (who are not present and/or consenting). Recently, John MacArthur published a series of articles criticizing so-called social justice and the church’s involvement in it.

One of the points MacArthur addresses is the victimhood mentality that he believes has overtaken culture and elbowed its way onto the church’s agenda. The problem with the victimhood mentality is that it gives people an excuse not to deal with their own sin, according to MacArthur. In a sermon on the topic, MacArthur says:

How to Create an Inviting Culture in Your Church

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Anything having to do with religion or the church can be really uncomfortable for most people to talk about. Maybe the only experiences people in your church have ever had with talking about church or inviting someone are downright painful.

So, rather than reliving an uncomfortable experience, they do nothing. They shy away. Not because they don’t want to invite people to your church, but because they don’t know how.

Instead of getting upset with your people, this is a great opportunity to teach them how to invite. This doesn’t have to be a weird thing. And you have the chance to show your people that. Inviting can become a normal part of your church’s life.

Here are five simple ways you can create a culture of invitation within your church.

1. Make Sunday service your priority.

Yes, we know that Jesus commissioned us to “go” and make disciples, but He also called us to gather together as a local church (Hebrews 10:25).

The reason this is so important is not to make your church look great, but to create an environment guests want to come back to. You don’t have to have fancy lights and a rockstar worship team to do this either.

You just need people who care about people.

If your pastor cares about people, he will preach gospel-centered sermons. If your staff cares about people, they’ll strive their best in their individual ministry areas. And when your church cares about people, they will want others to experience a Sunday at your church because it adds value to their life and personal faith.

If you need further help with this, here are five practical ways you can improve your weekend services.

But anyone can invite someone. How do you get someone to want to come back?

2. Practice hospitality.

It is easy to say your church is friendly. It is another to actually be warm and inviting to people who have never stepped foot in your building.

People want to feel seen, heard and like they matter. And it is so easy to do this!

The best way to lead is by example.

Look around on a Sunday morning and ask: Who is standing around your lobby alone? Is anyone looking around or up at signs to try to figure out where to go? They’re likely new. And that’s a great opportunity for you to go up and greet them personally. You don’t have to ask for them to commit to membership on the spot—just welcome them and ask about them and what brought them to your church.

A great way to encourage others to have a warm and inviting mentality is to make personal asks. Something like…

“Hey Laura, I haven’t seen that woman in our cafe before. I think she’s a new guest. I think you are very approachable and would be a great person for her to connect with. Would you mind connecting with her?”

This is one of the most powerful strategies you can use to encourage and develop your existing members as leaders and to create that culture of inviting without adding shame or guilt to the mix.

3. Be completely present.

Recently, due to some serious health issues, I hadn’t made it to church in about a month or so. I was so excited to finally be feeling well again and to be back together with other believers, worshipping in song, and learning more of God’s Word from my pastor.

I came back to a few unsympathetic “it’s been a while” remarks and some people who greeted me, but looked like they were in a hurry and weren’t interested in talking to me. I felt unseen, unheard and unimportant. And this was a place I was on staff at one point! I considered these people my family.

Imagine that being a guest at your church.

What reason would they have to come back?

People notice when you are glancing at your phone, your watch, someone else or are hurriedly rushing through a conversation. You make time for the things that are important and people can sense when they are not important to you. That’s not to say there aren’t times where you have a lot going on and that happens—we’re human. But there are far more grown adults who still are on their phones in the middle of a meal with others than those who are not. This is not OK.

Let’s get practical. How do we avoid doing this when we have so much on our plate? Here are some tips:

  • Learn to listen. Listening is much more than hearing someone talk. Forbes has 10 great steps to learn to become an effective listener. People will come back to someone they feel listened by.
  • Let someone completely finish what they are saying before adding in what you have to say.
  • Be aware of your body language. Are your feet pointed toward the door? Are you being attentive? Nodding while the person is talking? Does the other person notice you are listening to what they are saying or is it like they are talking to a wall?
  • Are you dialed in to what the other person is feeling? Are you empathetic to what the other person is experiencing, even if you can’t fully relate to what they are going through?
  • Are you giving the other person the gift of unhurried time?

You can always ask a trusted friend (or spouse) how they feel like you listen and then to evaluate you using some of these new techniques. Even the best listener can always work on becoming a better one.

4. Be involved.

Here’s what I mean.

It’s easier than ever to not have to leave your house. You can get groceries to delivered to your house, have your close friends over to watch a college football game, and continue to get into the same routine with the same people. We’re not against this, but try broadening out.

City Church in Tallahassee, Fla., does this well and we even have a case study on it in our Church Fuel Resource Library.

Here are some ways you can try to broaden your horizons:

  • Instead of forming an IM soccer team with your church, grab one or two friends and join an existing team.
  • Take a group exercise class to meet new people.
  • Take your dog to the dog park or dog events to meet other pet owners.
  • Get to know the local businesses in your area. You can build great relationships with them and even partner with them to do an event.
  • Volunteer at high school events to give parents a break to be able to actually watch their kids at their sport or performing art.
  • Partner with an event your city does every year (this could be anything from an Easter Egg Hunt to a local concert).
  • Go to local bookstore readings to get to know the literary scene better.

The great part about this is you don’t have to go out of your way to “evangelize.” People can tell when they’re a project and that’s not how you want to come across.

If you get involved in your city in things you already have an interest in, it becomes very natural to build relationships with people. And once they can see that you are a normal person that likes the same things that they do, you may completely change their perception of the local church. A little intentionality goes a long way.

5. Teach your people how to invite.

Most pastors assume their people know how to invite, but this may be foreign to some people.

You can talk through some of the points we’ve mentioned in this article to your church. If you don’t want to do this during a sermon (which we think is perfectly normal), you can mention these during member meetings, volunteer trainings and small groups.

Andy Stanley also mentions to North Point regulars that they should look for three cues. When they are talking to someone else and they hear one of these three sentences:

  • Things are NOT going well…
  • I was NOT prepared for…
  • I am NOT from here…

Then that clues them in that that is a great opportunity to invite. You can point these out to your church as well.

Elevation Church also created graphics for their church to share on social media. This is a great and easy way to have your church share what is going on in your church on social media. You can even encourage people to tweet during the service!

Choose one of these action steps to begin creating a culture of invitation in your church today. What will you work on? Let us know.

This article originally appeared here. 

Is God Waiting on You?

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Do you ever feel like you are waiting on God? Waiting on Him to answer your prayers or give you a sign as to what to do next? What if He was actually waiting on YOU?

I once had a friend who was sure she was destined for a certain career. When I asked her if she had been looking into the job requirements or specific employers, she said that if it was God’s will for her to go into this occupation, then He would open those doors. It is good to pray and seek God’s will for these sorts of things, but you also have to get out there and put things in motion instead of waiting for them to happen on their own.

Is God Waiting on You?

Us young people really want to know what God’s will is for our lives. 1 Thessalonians 4:13 tells us “this is the will of God, your sanctification.” Unlucky for us, this does not give us much to go off of. The will of God is a hot topic and always will be. We just have to accept that we will never fully understand the “whys” and “whats” of life and instead focus on what we can do to go along with His plan and cooperate as much as He has given us the ability to. A lot of our success and failure in life depends on us. God gives us the ability to do these things—the freedom to try and fail. God is not going to do for you what you can do for yourself.

As a follower of Christ, what does the Lord want you to be responsible for in your life that tells Him that you can handle what He has given you? Have you proven that you are worthy of the blessings that are in store for you? Matthew 13:12 says, “To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them.”

Pray for wisdom, because God isn’t going to always give you the answer or show you the clear path. Be disciplined with what you have been given. Accept when you are wrong and admit it to God. Be eager to learn, and refuse to live a passionless, half-hearted life. Come to grips with your strengths and weaknesses as this will make you mentally healthy and aware.

We all have needs on our life. Are yours not being met? Don’t blame God. He is waiting on you! He wants to meet your needs—you just have to ask. Just like James 4:2 says, “You do not have because you do not ask God.”

This article originally appeared here.

Halloween and God: An Opportunity for Outreach

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Halloween brings about some pretty interesting debates among churches. Regardless of whether or not you believe Halloween should be celebrated as a Christian, we can all agree that kids come out in slews for this popular holiday. These kids are the churched and the unchurched. The way I see it, Halloween is another opportunity to share God with those who otherwise would not be available for you to share otherwise.

Parents look for safe venues to take their kids for Halloween, and churches oftentimes make their way to the top of the list! How can we as a church make this an amazing outreach opportunity? What can we do to motivate our children to bring their friends to learn about God? How can we open the eyes of the unchurched to see God while enlightening our churched children? Here are just a few ideas!

4 Halloween Outreach Ideas

  1. Trunk-or-Treat: Have a number of members, or ministries within the congregation, decorate a trunk that goes along with a Bible story or message. Some great examples: The Witch of Endor, Ezekiel and the Valley of Dry Bones, All 10 Plagues, Noah’s Ark or F.R.O.G. (Fully Rely on God). The ideas are endless! Kids can simply travel from trunk to trunk for treats or better yet, have an activity at each one along with a treat. Each year, I have a FROG trunk and the kids hit a mallet on wood to make flies leap into the frogs mouth. Another trunk we have is Fishers of Men where the kids “fish” for their treat. And another I plan on trying soon is The Witch of Endor where kids “pick” the witches nose to pull out snot (just slime). Be creative! (By the way, we do not compete with Halloween. Ours is always prior to the holiday itself.)
  2. Fall Festival: This may be combined with Trunk-or-Treat or stand alone. Rent a bounce house, perhaps a train ride or a simple hay ride. Offer hot dogs and chips. Then have games spread out for kids. They can toss glow necklaces around pumpkin stems, bob for apples and more. Pinterest is full of great activities for a festival!
  3. Jack-O-Lantern Carving: Invite families to come carve a Jack-O-Lantern followed by a short devotional about the Pumpkin Prayer while having snacks. Have several start times on a Saturday and have fun!
  4. Midweek “Scary Bible Stories” Classes throughout the month of October: Post signs and send out Facebook advertisements to the community. Bring your flashlight to class, turn out all the lights, let kids gather in a circle under a sheet while you tell a scary Bible story by flashlight. They love this! After story time, review the story and remind them that they do not need to be afraid because they have God! Then, wrap up with a fun group game.

Whatever exciting method you choose to reach the community this Halloween, don’t forget one of the most important parts—get contact information so you can follow up! One year we held a drawing for a $50 grocery card. This year we are handing out a book, Scary Bible Stories to Tell in the Dark, with a cute little flashlight from Oriental Trading. To qualify, they must be provide their name, kids name(s) and grade levels along with an email address. This way, I can send an email once a month (not much more so we do not annoy) with a message of encouragement and information on upcoming events as well as Bible Class Topics for kids and parents.

Print your own copy of Scary Bible Stories to Tell in the Dark and make as many copies as you’d like. (Subscribe here to download. Members received a link in their email recently, but email me if you don’t see it.)

Download a copy of the Pumpkin Prayer.
 
Purchase mini flashlights from Oriental Trading Co (Note: You will need to add an AA battery to each one. I did not realize this when I ordered but once I put it in, I love them!)

This article originally appeared here.

Do You Need a Small Group Greeter?

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For as long as I can remember, the churches I went to had greeters at the entrance to lend a helping hand and a smile.

A simple “hello” along with a handshake, high-five or fist bump gave me a personal and physical  connection right from the start. If I had a question, the greeter had the answer or knew where to get it. If I was visiting for the first time, the greeter let me know where I needed to go. The greeter’s actions and genuine smile immediately showed the church cared about me.

“Smile, it is the key that fits the lock of everybody’s heart.”
Anthony J. D’Angelo

Do You Need a Greeter for Your Small Group?

You don’t know what your group members have gone through before showing up at your gathering. Some might be feeling overwhelmed or anxious as they arrive to take part in your small group.

What if you could hit a reset button as they walk through the door?

A warm greeting at the door can help activate that reset. It is a signal that they are entering a safe and encouraging place, regardless of what has been going on in their lives.

As you consider roles that your small group members can take on, why not add a greeter to the possibilities?

Greeter Responsibilities

Consider the following list as you determine the responsibilities you assign to your small group greeter:

  • Arrive early.
  • Welcome everyone with a greeting, smile and handshake (or high-five/fist bump) when they arrive.
  • Hand out name tags.
  • Introduce new visitors to others in the group.
  • Walk people to and from their cars with an umbrella when it’s raining.

Question: How have greeters helped you when you visited someplace for the first time? What are some other greeter responsibilities a small group leader should consider?

This article originally appeared here.

What Single Female Missionaries Wish We Knew

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My family and I are wrapping up a three-week trip in France, visiting all of our Pioneers in Europe colleagues who serve in this region. It has been a joy to see our co-laborers in their specific ministry contexts.

Many of my teammates on the field are single women. This phenomenon is as old as Christianity—God has called many unmarried women into ministry, indeed far more than single men (80-85 percent of single missionaries are women!). Or maybe it’s just that more women obey the call…but I digress.

I have had the privilege of working alongside many single women over the years in both Asia and Europe. I praise God for these women and I often marvel at their deep faith and fortitude, their ability to independently navigate cultures, sending agencies, churches, teammates, decisions, discerning God’s call and so much more.

I am well aware that my single co-laborers bear unique burdens and also experience unique joys. I count them as heroes and thank God for how he uses them in ways and places that are out of my reach as a married missionary and mom.

During this trip I sat down with a few single female missionaries and texted and emailed a few more and asked them this question: What do you wish others knew about your life and calling? In other words, how can you help those of us in different shoes better understand your journey? In sum, how can we—friends, family, coworkers, teammates, sending churches, sending agencies, supporters—do better? Here are their answers, paraphrased and in no particular order:

  • I really appreciate it when people reach out to me unsolicited. This can be a text, email, phone call or even visit. It’s so encouraging to know that others are thinking of me.
  • When people visit, it’s helpful if they visit as a couple or group or team. It’s awkward to host just one person. If they come with a friend or someone else, then I can enjoy quality time with them, but I don’t have to feel obligated to show them around my town—they can sight-see together and then come back home to hang out with me. It decreases my burden in hosting.
  • It’s huge when people remember my birthday. We singles don’t have Mother’s Day or Father’s Day and often people don’t think of us on Christmas (people tend to send packages to families with missionary kids on Christmas and other holidays). So whenever I get a card or a care package for my birthday or any holiday, it’s a real treat.
  • When I am on home assignment, I really appreciate it when people invite me over. It’s hard to create a social life back home when I’m only there every few years. Furlough can be lonely. It’s nice when people extend invitations to me for special events or even routine things, like dinner at their place every Monday night.
  • I think there’s a perception that single missionaries have a bunch of extra time on our hands. While it’s true that we don’t have to worry about investing in our marriages or our children, we  are stretched in other ways. While husbands and wives can divide and conquer the many responsibilities of living overseas or doing ministry, we are the only ones available to ourselves to take care of everything. Everything from visas and local taxes, to figuring out banking and post offices, to finding doctors and groceries, to dealing with landlords and national colleagues, to corresponding with our sending churches and agencies and supporters, to simply maintaining life here—we have to do all of that alone. It can be very draining. We don’t have the extra energy and time that is often imagined we do.
  • It would be a blessing to have teammates or sending agencies ask if there’s anything they can help me with. In my context I am responsible for recruiting new teammates to my city and that’s very difficult. It’s especially hard on top of all the above tasks. I would really appreciate them recruiting more on my behalf.
  • Because I am often alone in making big decisions (when to change ministry contexts, when to move on from a project, when to go on furlough, when to visit my sick parents) or in discerning where God is moving or calling me (should I pursue certain people with the gospel or let up on others, is God asking me to start this work or that work, etc.), it really helps me when others intentionally pray with me over such decisions. It’s so valuable to have them seeking the Lord with me. I appreciate the confirmation that comes when others pray specifically and let me know what they think God might have for me.
  • I need extra grace from others when I am perhaps talking too much while processing a decision or something else that’s going on. I don’t have a constant companion to share things with and verbally work through issues with. When someone cares and engages in conversation with me, I may need to verbally unload. I appreciate the extra grace.
  • I need my mission agency and teammates to think outside the box. I don’t know exactly what that might look like, or in what context. But I can say that often, when team issues arise, the knee-jerk reaction is to ask the single teammate to make a drastic change, rather than the other members of the team. The assumption is that it’s easier for me to adapt alone than for a family to make an adjustment. While that may be true, and I am willing to consider it, I would like for my ministry efforts, skills and passions to receive equal consideration.

I eagerly invite all the single ladies to add to this list in the comment section if you’re up for it. Tell us more: What should we know and how can we do better?

This article originally appeared here.

Is Corporate Worship a Spiritual Discipline?

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Most of us do not associate corporate worship with the word discipline. Perhaps this is because we view discipline as something that starts with our resolve, and we know that worship starts with God’s revelation. God reveals Himself to us, and we can’t help but respond to Him, right? So how could we say that corporate worship is a discipline? Let’s start by defining the phrase “spiritual discipline.”

What is a spiritual discipline?

The key text for defining spiritual disciplines is 1 Timothy 4:7, which says, ”…discipline yourself for the purpose of godliness…” (NASB).

First, this verse shows us that Christian discipline doesn’t start with our resolve, but rather it starts with a command in Scripture. The spiritual disciplines are God’s idea, not ours.

Second, we see what sets Christian spiritual disciplines apart from worldly disciplines. As Christians, we discipline ourselves “for the purpose of godliness.” We don’t discipline ourselves for the purpose of financial gain, power, control or fame, but so we can look more like Jesus. Here’s how Donald Whitney puts it:

“The Spiritual Disciplines are those practices found in Scripture that promote spiritual growth among believers in the gospel of Jesus Christ. They are the habits of devotion and experiential Christianity that have been practiced by the people of God since biblical times” (Spiritual Disciplines for the Christian Life, page 4).

In other words, if it’s not mentioned in the Bible as a means for godliness, then it’s not a spiritual discipline. Hiking, gardening and cooking are all wonderful, but they are not included in the Bible as a means for godliness. You can, however, become godly through hiking if you pray while you hike, because prayer is one of the disciplines we find in Scripture.

With this in mind, we must conclude that corporate worship is indeed a spiritual discipline, as it is mentioned in God’s Word several times as a means for godliness. So how do we put this into practice?

How do we practice corporate worship as a spiritual discipline?

Here are just a few ways that the Bible encourages us to discipline ourselves “for the purpose of godliness” in a corporate worship setting:

Show up
Hebrews 10:25 warns us against “neglecting to meet together” (ESV). A pastor friend of mine, Nathan Lino, says that members of his church are expected to attend corporate worship services every Sunday that they wake up “in town” and “healthy.” I think those are good parameters for obeying Hebrews 10:25 in a local church context. Nathan’s church is in northeast Houston and even held their regular corporate worship services during the initial storms of Hurricane Harvey.

Sing
The most reiterated command in the Bible is to sing. We are not commanded to do so when we feel like it or if we are musically inclined. We are simply commanded to open our mouths and sing. Just look at Psalm 47:6, “Sing praises to God, sing praises; sing praises to our King sing praises!” (ESV).

Posture yourself
All throughout Scripture, we find physical expressions of worship—bowing (Psalm 95:6), clapping (Psalm 47:1), dancing (Psalm 149:3) and lifting hands (Lamentations 2:19), just to name a few. I lead three services every Sunday at The Austin Stone North Campus. My emotions can vary from 9:15 a.m. to 11:15 a.m. to 4 p.m., but at every service, I posture myself in worship before God.

Engage emotionally
If we don’t feel like showing up or singing or posturing ourselves before God, we are still called to meet together with other believers and worship Him. As we do, we must beg God to capture our affections. Lamentations 3:40-41 says, “Let us test and examine our ways, and return to the Lord! Let us lift up our hearts and hands to God in heaven” (ESV). Sometimes I will lift my hands as if to say, “Here’s my heart Lord, engage it!” For worship to truly honor God, it must be in line with the greatest commandment (Matthew 22:37-38). We must worship God with our hearts.

Think about God
The heart and mind are connected. If we are struggling to engage emotionally, we should dwell on the goodness of our God. We should think deeply about who He is and what He has done. If we truly worship God with our minds, our hearts will follow. Jesus tells us to worship God in truth (John 4:23), and we can’t worship God in truth if we are thinking about where to go for lunch after the service. Don’t get me wrong, we can praise God for good food, but we can’t rightly worship Him through song if we are thinking about lunch instead of the truth we’re singing.

Prepare for the next gathering
When the service ends, our worship of God should not. In the Bible, Jesus worshiped in the synagogue (Luke 4:16) and with the disciples (Matthew 26:30), but He also withdrew to spend private time with the Father (Matthew 5:16). We should do the same. The more time we spend in private worship throughout the week, the more robust our corporate worship experience will be on Sunday. 

God tells us to gather, posture ourselves before Him, sing, and worship Him with our hearts and minds. So as we prepare to gather with the church this Sunday, may it be our aim to practice the spiritual discipline of corporate worship for the purpose of godliness.

This article originally appeared here.

5 Great Ways to Continually Develop as a Preacher

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Do you want to develop as a preacher? Of course, you do. That’s why you’re reading this. But if you’re like most pastors, it’s hard to know where to start.

Why? Because growing as a preacher can sometimes be too vague to know what to do.

So that’s why we’re going to get specific on how to develop as a preacher. I want to give you some solid takeaways that you can implement today.

5 Great Ways to Continually Develop as a Preacher

1. Watch and Learn From Comedians

Think about it. In our day and time, there are only two consistent places people will go to simply listen to someone talk: church and a comedy club.

And here’s the thing: Comedians are master communicators. They have to be. They stand up and talk for an hour about nothing in particular and yet they are able to hold people’s attention while simultaneously giving them an ab workout from their gut-busting jokes.

We could learn a lot from comedians if we took the time to pay attention.

So one of my best out-of-the-box recommendation for developing as a preacher, specifically in the area of delivery, is to watch and learn from comedians.

If you want to deliver the sermon better, you can expect to learn this from comedians:

  1. How to use facial expressions to communicate more than words
  2. How body language can be used intentionally
  3. How to use your voice to communicate with more thrust
  4. How to harness the power of the pause
  5. How to powerfully tell a story
  6. How to notice everyday life’s teachable moments

There are certainly more things we can learn from comedians, but those will give us a start toward what to watch for when we go to them to learn.

2. Record (Preferably Video) Your Sermons Then Watch, Dissect and Critique Them

This is something I’ve intuitively done since I began preaching. In fact, it was instilled in me from my first preaching class taught by Dr. David Ray at Cincinnati Christian University. If you want to improve, then make sure your preaching is recorded so that you can go back and watch it with a purpose.

Yes, I’m big on getting your sermons on video so that you can better extend the sermon past Sunday by utilizing social media, but what I’m advocating here doesn’t require a setup that would necessarily even go out to the public. You could just have someone record it on a smartphone. Why? Because the goal is for you to simply see what happened.

As you are watching yourself, here are 10 questions to consider:

  1. Is my focus more on my notes or more on the congregation?
  2. Am I bringing energy and passion or am I lacking either one? Both?
  3. Did I preach the Bible faithfully?
  4. Did I weave the gospel throughout the sermon?
  5. How well were my illustrations? How could I improve them if I were using them again?
  6. Was the application of the text natural and faithful to the text and life today?
  7. How well did I use the power of body language and movement?
  8. Did I let it all go in the hands of the Holy Spirit or was I depending on my own strength?
  9. Did I portable-ize the big idea of the sermon?
  10. How well did I land the plane at the end? What could have been better?

3. Listen to More Preaching From a Variety of Preachers.

If we want to constantly improve as preachers, we must be students of preaching. And one of the simplest ways of doing that is to listen to more preaching. But one of the things that will help even more is to not just listen to a few of your favorite preachers, rather listen to a wide variety of preachers.

If you’re not sure who to listen to, here’s a list of preachers to listen to (who you may not have heard of).

Recently, I got a new phone (rejoined team iPhone, WOOT!) and that meant I had an opportunity to completely reset my podcasting subscriptions. I added Epiphany Fellowship (Dr. Eric Mason)The Rock Church (Miles McPherson)Transformation Church (Derwin Gray), and Calvary Church (Skip Heitzig) to my subscriptions.

I highly recommend you listen to pastors who don’t fully align with you theologically or methodologically. We can learn from anyone.

So let’s be students of the craft. We’ll be better for it.

Twenty Strange Purchases Made by Churches

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During one of our podcasts, we talked about church budgets and church purchases. That conversation led to a Twitter poll where we asked church leaders and members to name some strange purchases made by their churches. The responses were numerous and, yes, really strange.

We could have provided a list of 100 but, for the sake of blog post brevity, the list is only 20 in number. The order is mostly random.

  1. XL Depends for live sheep for a sermon illustration. I guess if you have large sheep, you have to have large Depends. Question: Did they really need them? Answer: It Depends.
  2. Squirrel cage for the sanctuary. I need clarity. Was it to catch the squirrel? House the squirrel? A contingency to let the squirrel out in the event the services got too boring?
  3. Ketchup bottle costumes to demonstrate the need to “catch-up” the budget. First step for helping your budget: Get a refund for the costumes.
  4. Giant inflatable black cat. I wonder if it was used for the welcome ministry or the music ministry.
  5. Giant inflatable raccoon. My guess is the church was trying to compete with another church that purchased a giant inflatable black cat.
  6. Giant inflatable polar bears. Now the Presbyterians are trying to compete with the Baptists.
  7. Hoes. That’s what the response said. I’m sure there’s a good explanation.
  8. Animal testicles. I’ll leave this one alone.
  9. Cow tongue. I’m beginning to feel sorry for the animals.
  10. Snow blower. Submitted by a church in Tennessee.
  11. Black dry ice that caused two asthma attacks in the orchestra pit. First, I’m sorry for the asthma attacks. Second, our audience is so informative. I didn’t know black dry ice caused asthmatic attacks.
  12. Live camels. Of course, every church needs to purchase camels for their annual Christmas production. Be careful with your camel, though. See this video.
  13. Live donkeys. I like the live camels better.
  14. Mechanical bull. Now I’m really disappointed. The other churches had live animals.
  15. Red solo cups to replace the communion cups. Did the church use wine or grape juice? If they used wine, there could have been a problem.
  16. Coffee maker that cost $2,500 that didn’t fit the cabinets and that no one could learn to use. But once you get it working, you will have a very attentive congregation.
  17. Confetti cannon. Used at the discretion of the deacons when the pastor made a good point in his sermon.
  18. Giant Pokemon costume. But of course. How else will you catch ’em all?
  19. Radar speed gun. You gotta stop those people from running down the aisles.
  20. A single purchase of tennis balls, pantyhose, super glue, string and toilet plungers. I bet the treasurer had fun with that receipt.

There were so many more good submissions. Let me hear from you. I bet you can add to this list!

This article originally appeared here.

Leah Sharibu ‘facing a death sentence’ by Boko Haram

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The parents of 15-year-old Leah Sharibu are getting desperate. The couple was informed by their daughter’s captors that Leah has been given an execution deadline.

“The terrorist threatened to kill Leah in October if they don’t get any response to their demands. Time is running out, that is why I am calling on the government to keep talking to them,” Nathan told reporters. Put more succinctly, Leah is “facing a death sentence.”

What Is Being Done to Rescue Leah Sharibu?

President Muhammad Buhari called Leah’s mother, Rebecca Sharibu, on October 3, 2018, to communicate his commitment to “do everything we can to bring them back.”

No information is available at this point to indicate what Buhari and his government are doing or planning to do to bring Leah back.

Leah and more than 100 other schoolgirls were kidnapped from their boarding school in Dapchi, Nigeria, in February. This is not the first time schoolgirls have been kidnapped. In April 2014, 200 girls were kidnapped from a boarding school in Chibok town, Nigeria. Some of those girls were released after the government negotiated with the captors, but some either remain in captivity or are feared dead. Their captors are Boko Haram terrorists. While the majority of the girls which were kidnapped in February have either been released or died in captivity, Leah is the sole girl from her school remaining with the terrorists. Her father, Nathan, believes they kept her because she refused to renounce her Christian faith and convert to Islam.

Earlier this year, Nathan told USA Today: “My daughter is alive, but they wouldn’t release her because she is a Christian. They told her they would release her if she converted, but she said she will never become a Muslim. I am very sad, but I am also overjoyed because my daughter did not denounce Christ.”

Leah Sharibu’s Family Is Praying for Her Return

The Sharibu family are members of the Evangelical Church Winning All (ECWA), a Christian denomination in Nigeria with about 10 million members.

While the Sharibu family is vehemently disputing claims that they sued the Nigerian government for damages for failing to intervene on her daughter’s behalf, they have been vocal about their appeals for the government’s assistance. The Nation reports the Sharibus called on the government, and President Buhari in particular, to help negotiate the release of their daughter before the October deadline at a press conference in Jos, Nigeria. Some critics of Buhari believe the government has had an attitude of “laxity” concerning Leah and her plight. One journalist, Adele Kupoluyi, writes, “The telephone call by the president is in order but Nigerians would be happier to see the incarcerated girls hale and hearty.”

Prior to the death sentence message Nathan received from the terrorists, a journalist obtained an audio recording of what is believed to be Leah appealing to the government to come to her aid. In her native Hausa language, Leah says:

I am Leah Sharibu, the girl that was abducted from Government Girls Science Technical College, Dapchi. I am calling on government and people of goodwill to get me out of this problem. I am begging you to treat me with compassion, I am calling on the government, particularly, the president, to pity me and get me out of this serious situation.

UNICEF reports that the terrorist group Boko Haram, which means “Western or non-Islamic education is a sin,” has kidnapped more than 1,000 children in Nigeria since 2013.

How to Use a Tourist Night Theme in Your Children’s Ministry

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You all know how much I love a good theme night in Children’s Ministry! Last night at our KidVenture program, it was Tourist Night!! So, you may be asking, what made you pick Tourist for a theme night  Our small town of Dahlonega is considered a very “touristy” town. We are located in the mountains of North Georgia. It’s also the site of the first major U.S. gold rush in 1828. Lots of history in this little town and the city of Dahlonega has done an awesome job at making our town so beautiful (check out our city page: www.dahlonega.org). Many, many people flock here, especially in the fall as it’s gorgeous when the leaves are changing colors. Tourists are all over the Square (our downtown) every weekend. So, with our city being such a tourist hot spot, why not make a fun night of it for our kids at church?

The kids were asked to come dressed in their “tourist” outfits. I was so impressed with all of their creativeness! We had Disney tourists, Hawaiian tourists, Hollywood tourists, and we even had one boy came dressed in his cape and mask and said he was Robin touring Gotham City! I loved the crazy hats, fanny packs, cameras, umbrellas and all the tacky outfits! Of course, I had to add to the tackiness! I pulled together an outfit  from things at my home and the kids said I was the “Crazy Tourist Lady.” Yes, I guess you could say I was!

Our Bible story for the night dealt with Paul and Silas in prison. What does that have to do with tourists? Remember that these men traveled all over telling others about Jesus. They saw many cities and got to meet new people and experience different things in each of the cities they visited. In one city, the people did not like them talking about Jesus and they were arrested and put in prison (Acts 16:16-26). Despite their incarceration, these men sang songs of praise to God and prayed. They gave thanks to God no matter what. That’s what we wanted our children to remember. Even in the hard times, we give thanks to our Lord.

I didn’t decorate the hall for the night, but I did plan some fun activities for the kids. Here is what we did:

Class Map of Our Town                                                                                        

Our 3-year-olds & Pre-K kids designed a class map of our town. The leaders reminded them that many people come to Dahlonega on the weekends to tour our city. They asked them what some of their favorite places in Dahlonega are. Using light brown butcher paper, they created one big class map of Dahlonega, listing the places that the children mentioned. The kids drew a square and colored it which represented their favorite place in Dahlonega. The leader then wrote above the square the name of the place and drew roads to connect all of their favorite places. After they finished, the map was hung in their classroom.

Create-Your-Own-Map                                                                                          

Our Kindergarten and 1st Graders designed their own maps. The leaders also talked with them about their favorite places in Dahlonega. They did the same things as the younger ones, but created their own maps using the light brown butcher paper. Then they folded them (like a map) and took them home.

Tourist Scavenger Hunt                                                                                         

Our 2nd, 3rd and 4th/5th grade classes went on a Tourist Scavenger Hunt around the town Square! Our church is located two blocks off the Square so it’s great that we can walk and do things around town with the kids. Each class was given a list of places around the Square that are fun spots for tourists to visit. Their job was to get a group picture (or group selfie) at each location. Some of the places were shops, some with certain things inside a shop, one was even in front of the bathrooms at our local park (every tourist I’m sure makes a stop there!). After their picture was taken, they each had to say one thing that they were thankful for. They could not say the same thing twice either. We all had fun running all over the Square taking photos!

A theme night can be as fun as you make it. Whatever you want to do, go for it! You can decorate as little or as elaborately as you like. If you are all in, then the kids will be too.  Have fun with it! The kids will remember it.

This article originally appeared here.

Rise Up: Choosing Faith Over Fear in Christian Ministry

 

Don’t miss Vanessa Myers’ new book Rise Up: Choosing Faith Over Fear in Christian Ministry. 

You Are Not Your Family Tree

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We should pursue every opportunity to cultivate healthy families because what goes on in our families shapes our consciences and personalities and souls. Family is more than food and shelter. It ripples out through generations, transforming how countless people see God, the gospel and themselves. We must work, if we are parents, to discipline our children in the nurture and admonition of the Lord, that they might see a reflection of something of what God is like.

You Are Not Your Family Tree

But you don’t have to come from a good family, or even know who your parents were, to experience the Fatherhood of God. In reality, every family is, to some degree or other, a broken family. If you’ve come from a terrible situation, God is not surprised by this. After all, Jesus loves you; the Good Shepherd came out searching for you. You are not just that collection of cells, or that bundle of DNA. You are also your memory, your experiences, your story. An essential part of who you are is the story of where you came from. The fact that you know that something was wrong is itself grace. The fact that the gospel has come to you means that God, fully knowing your background, offers you, right along with the rest of us, a new identity and a new inheritance. As the prophet Daniel said of God, “he knows what is in the darkness, and the light dwells with him” (Dan. 2:22).

We see this throughout the Scriptures, even through horrible family patterns of which God does not approve. It’s hard to imagine a family more dysfunctional than a band of brothers beating their little sibling to near-death, and then selling him into a human trafficking racket. Early in Israel’s story, though, that’s precisely what happened to Joseph. God condemned this for what it was: wickedness. At the same time, though, God was at work, turning this awfulness around, to save Israel by Joseph’s providing grain in a time of nation-threatening famine. Joseph said to the brothers, “You meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today” (Gen. 50:20).

Unlike Joseph, we don’t have direct revelation to see exactly why God permitted you to go through the awful things back in the background that some of you have experienced. In some ways, you might be able to look back and see how God was with you, even in the valley of the shadow of death. You might be able to see how the scars you bear made you into who you are or prepared you to minister later to others. Or you might not be able to make sense of any of it at all. Our family stories demonstrate, from the very beginning of our existences, that we are part of a plotline, but that plotline can often seem confused and mysterious and unseen to us. We know this, though. We know that God is just and will call every evil to account. We know that you cannot go back in time and undo those things. You can fantasize about an alternative reality where you had better parents or where you were a better parent, where you had better children or where you were a better child. But those fantasies cannot force those alternative universes into existence.

You are not your genealogy. You are not your family tree. You are not your family. After all, if you are in Christ, you are a new creation. You are not doomed to carry on the dark family traditions that would harm you or drive you away from God or other people. That will entail the sort of ongoing prayer and effort the Bible refers to in spiritual warfare terms. That’s not just a task for those who come from “dysfunctional families” but for all of us, just in differing ways. The religious leaders around Jesus were quite proud of their family tree—a family tree we call “the Old Testament.” And yet, Jesus reminded them that, like their ancestors, they were not above killing the prophets among them (Matt. 23:29–36; Luke 11:47–51). Stephen the martyr told his fellow Israelites much the same, that they were repeating the errors of their ancestors by stifling the prophetic word (Acts 7:51). The apostle Paul warned a Gentile congregation that they should not “walk as the Gentiles do” (Eph. 4:17). And the apostle Peter reminded another Gentile band of new Christians not to go back to the “futile ways inherited from your forefathers” (1 Pet. 1:18). That means that they should overcome their natural backgrounds by following Christ. This is not done by sheer willpower. It is done by clinging to the gospel, remembering your new identity and your new inheritance in Christ. You are ransomed from your old inheritance “not with perishable things such as silver or gold, but with the precious blood of Christ” (1 Pet. 1:18–19).

Do many of you have good, stable family backgrounds for which you should give thanks? Yes. You should not therefore boast as though this makes you better than another; “What do you have that you did not receive?” (1 Cor. 4:7). Do many of you have wounds that you carry throughout life? Yes. Must you unlearn old patterns and models? Yes. Are you then hopeless? Are you predestined to repeat the disappointments or traumas enacted upon you? By no means. Your inheritance is not just your future reward in the world to come. Your inheritance is also a new Spirit and a new community, able to overcome through you all of the snares of the Evil One.

This article originally appeared here.

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