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Summer Youth Activities Can Offer Teens Spontaneous, Surprising Fun

summer youth activities
Adobe Stock #445892001

Summer youth activities are a win, especially when they’re spontaneous and fun. Discover how to inject spur-of-the-moment excitement into summertime programming.

By now you’re either neck-deep in summer activities or about to jump into the frenzy. (Just looking at our youth group’s summer calendar makes me tired!). So you probably don’t want to add extra stuff to your plate. But you should.

You should add a few activities that nobody knows you’re adding…until the last minute. Adding a few spontaneous summer youth activities is a great way to insert sizzle into kids’ summer!

Why Kids Need Spontaneous Summer Youth Activities

Here are three important benefits of summer spontaneity:

1. Spontaneous activities mess up the summer schedule.

Yes, that’s a good thing. Most kids get into a predictable summer rhythm. And events you planned months ago fall into that. Throwing in a few spontaneous activities perks up the dog days of summer.

2. Spontaneous summer youth activities benefit procrastinators and newcomers.

Some teens missed the summer camp registration deadline. Some are so busy they forgot to sign up for the beach bonfire. Or they recently started attending youth group and didn’t have the intel to schedule their summer according to your calendar. Spontaneous activities give the procrastinator and the newcomer the chance to participate in a few fun events!

3. Spur-of-the-moment activities lower expectations. 

When you decide at the last minute to show a movie after youth group, or send a group text that you’re treating everybody who shows up to lunch at Taco Bell, the bar is fairly low. Because you didn’t spend weeks promoting the activity, you don’t feel the pressure for a high turnout. Because they know it’s a last-minute activity, students and parents realize it’s mostly a fun excuse to hang out a while.

John Inazu: Protests, Policy, Patriotism and Politics—How To Disagree Respectfully Without Compromising Our Convictions

john inazu
Image courtesy of PastorServe

Legislation, policy, patriotism, and religious freedom. There are so many differing views on so many challenging issues. As pastors and ministry leaders, how can we disagree respectfully without compromising our convictions? In this week’s conversation on FrontStage BackStage, host Jason Daye is joined by John Inazu. John is a distinguished Professor of Law and Religion at Washington University. He is a constitutional scholar, legal expert, former litigator, and devoted Christ-follower. John has written for a number of media outlets, and his most recent book is titled, “Learning To Disagree.” Together, John and Jason discuss important considerations for engaging respectfully with those who hold differing views on issues and beliefs. John also shares some powerful insights about how our allegiance to Jesus impacts and influences our lives and ministries.

FrontStage BackStage Podcast With John Inazu

View the entire podcast here.

Keep Learning

Looking to dig more deeply into this topic and conversation? Every week we go the extra mile and create a free toolkit so you and your ministry team can dive deeper into the topic that is discussed. Find your Weekly Toolkit here… Love well, Live well, Lead well!

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Benny Hinn Promises Those Who ‘Sow Seed’ Money Will Be Protected During the Darkest Days ‘In the History of Mankind’

benny hinn
Screengrab from YouTube / @bennyhinnministries

Benny Hinn, who is known for faith healing crusades and preaching a prosperity gospel, recently told his followers that donating “seed” money to his ministry will guarantee them financial protection in the midst of a future that will be darker than any other in human history.

“Well, listen, I want you to give to the Lord’s work. I want you to sow seed in the Lord’s work,” Hinn said at the end of a video titled, “Shameless Begging.” “We are facing days of such darkness and such danger unseen in the history of mankind. Unseen since Adam. Worse than anything that has happened in the past…and only those who’ve been faithful in giving to God’s work will be protected financially in those days.”

“A faithful man will abound…with blessings,” said Hinn. “So this is not just for now; this is for the future. A faithful man will abound with blessing. You can’t lose your seed. Any farmer will tell you that. You can’t lose your seed. Your seed goes into your tomorrow. Your seed goes into your future.”

Benny Hinn: ‘God Will Bless You’

Benny Hinn is a televangelist, author, and faith healer who leads Benny Hinn Ministries and holds “miracle crusades” throughout the world. He is commonly associated with the prosperity gospel, an ideology that says true faith in God will result in blessing, often in the areas of health and finances.

Notably, Hinn’s nephew, Costi Hinn, grew up accepting the prosperity gospel and Hinn’s ministry but has since rejected both and spoken out against his uncle’s teachings and lifestyle. 

Hinn has made statements in the past distancing himself from the prosperity gospel, such as when in 2019 he said “prosperity has gone a little crazy” and that he was “correcting my own theology.”

RELATED: Benny Hinn Doesn’t Want to Be Rebuked When He Gets to Heaven

Earlier this year, Hinn expressed regrets for “mistakes” he has made during his time in ministry. Those regrets include some carelessness with prophecy, as well as his view of prosperity. “I came to the conclusion in 2019 that I don’t want to be part of the gimmickry of it, and I still stand by that,” he said.

Hinn asked for people’s forgiveness and said, “I’m striving with all my heart to be as biblical as possible with that.” He added that when he asks for donations to his ministry in the future, “I will do it as biblically as I know how—and balanced.” However, Hinn’s request for donations at the end of his video explicitly tied God’s blessings and earthly financial security to people giving money to Hinn’s ministry. 

Brandon Lake Says the Local Church Is the ‘True Hero,’ Discusses Release of Children’s Book and Family Life in the Midst of Touring

Brandon Lake
Brandon Lake at the 2024 K-LOVE Fan Awards. Photo credit: ChurchLeaders

In the past year, Christian worship artist Brandon Lake has completed one of the largest tours of his career, received three Grammy Awards and four Dove Awards, hosted the 2024 K-LOVE Awards, and received K-LOVE Fan Awards for both Male Artist of the Year and Worship Song of the Year.

Lake accomplished all of this in addition to being a husband to his wife, Brittany, and a father to their three boys.

Brittany told ChurchLeaders that although her husband is busy touring, she feels as though she has more of “Brandon now than I ever have, because when he’s home, he’s home.” This wasn’t the case when he “worked at the church.”

RELATED: Brandon Lake Doesn’t Hear ‘Churchy Stuff’ When He Listens for God’s Voice

Brittany said that those who work in ministry know that “it is 24/7. It’s not 9-5.” She added that the current season of life the family is in now “has been so sweet, because he has gone, [yes,] but then he’s home and he’s taken the kids to school and he’s doing all of the dad things.”

“I feel like Brandon has gotten to be a dad more than [he was] before with our last little one,” she added.

Lake shared that he gives everything he has when he’s on the road, which allows him be fully present when he’s at home.

“That’s not something that happened immediately,” Lake said. “When I came off my first tour, I didn’t know how to mentally transition and be present with my kids, because I was trying to recover.”

But now, he explained, “I’ve developed some tools to where I feel like when I come home, I can immediately be present” for his family.

RELATED: Brandon Lake, Dallas Jenkins Share God Moments From Each Other’s Work

“Communication” is the key, Lake said in reference to his marriage—he and his wife ask each other questions that specify their feelings, struggles, wins, and losses.

“When you experience a really big high, the mountaintop moment” like having one’s dreams come true by touring “or you’re in the valley, we still try to fill the void with everything else but God,” said Lake.

VBS Follow-Up Ideas: 9 Fail-Proof Avenues for Outreach

VBS follow-up
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VBS follow-up ideas extend your outreach well beyond summer. So here are 9 no-fail VBS follow-up ideas you can use. These tips are from the creators of Group’s vacation Bible school!

Picture this: It’s summer, and vacation Bible school is over. You went through the rigors of selecting curriculum and recruiting and training volunteers. You coordinated all the publicity, prepared crafts and songs, and bought truckloads (it seems) of snacks. Now you’re finished for another year. Right? Wrong.

The time after VBS is most crucial to your program’s success as an outreach tool. So you need a follow-up plan to ensure that children—and their families—return to your church.

Use these ideas to make this year’s VBS your Very Best Success.

9 VBS Follow-Up Ideas for Children’s Ministry

1. VBS Adoption Kit

Make a kit with each child’s vital statistics: birthday, age, likes, interests, address, phone number, and family information. Then connect each child with a church family. Families can use the kits to get to know their “adoptees” throughout the year. Plus they can encourage them to attend church and Sunday school.

2. VBS Reunion

Invite all the VBS children to a get-together every month or quarter. Make each reunion a wildly fun event that fits your VBS theme. For example, if you had a “treasures” theme, have a treasure hunt one time. The next, hold a Treasures of the Heart auction, where teams bid on treasured character qualities.

3. VBS Follow-Up Team

Before vacation Bible school begins, form a follow-up team of volunteers. Then have them be very visible throughout VBS week as they get to know visitors. For example, they may do all the drama or lead the singing. That way, children quickly identify with them.

During the week, team members stop by each visitor’s home and deliver a Special Guest Pack. It contains a children’s Bible, homemade cookies, church information, and phone numbers to call if children need a ride to church. Add a T-shirt that says, “I’m Special to God,” with your church logo or name.

4. VBS Part 2

A few weeks after VBS, schedule a few more sessions. That way, children who’ve committed their lives to Christ during VBS can learn how to keep growing spiritually. Have teachers explain what being a Christian means and how children’s lives will be changed. Also equip children to share their newfound faith with others. Then conduct an outreach event for them to practice.

Former IHOPKC Staff File Paperwork To Launch New Church

ihopkc
L: Isaac Bennett speaks at Forerunner Church during its final service. Screengrab from YouTube @IHOPkc / R: Tikkun Global leader Ron Cantor posts statement responding to Sanctuary Church paperwork. Screengrab from X / @RonSCantor

In April, while leaders of International House of Prayer Kansas City (IHOPKC) were discussing ways to limit their liability from a sex abuse scandal, they also filed paperwork with the state of Missouri to launch a new “religous [sic] church.”

Isaac Bennett, Morgan Bennett, and Matt Candler filed articles of incorporation for Sanctuary Church on April 18, according to investigative reporter Julie Roys. The Bennetts, a married couple, were pastors at IHOPKC’s Forerunner Church, and Candler was president of IHOP University. Both organizations have been shuttered following numerous sexual abuse allegations against IHOPKC founder Mike Bickle. But an IHOPKC attorney had indicated that IHOPKC was merely being reorganized.

ChurchLeaders has reported on developments with Bickle and the ministry, including IHOPKC’s response to criticism about the law firm it initially chose to investigate the allegations.

RELATED: IHOPKC Drops Law Firm Investigating Its Founder Mike Bickle After Receiving Criticism

Is Sanctuary Church the ‘New Start’ for IHOPKC?

According to leaked audio from an April 15 meeting, Candler said, “IHOPKC as an organization is beginning to wind down.” Isaac Bennett said dissolving IHOPKC in favor of creating a new organization would limit IHOPKC’s liability. “We’re the people to sue at the end of the day,” he said.

“In cases where there’s clergy abuse, where there’s allegations that are outstanding—when there’s now interest in having an investigation that goes back through all of our 24-year history to find cases where there’s been mishandling of abuse,” Bennett added, “those things will produce inevitably a contingent of individuals who are wanting to get restitution.”

In an April 17 press release, IHOPKC noted it would be “winding down many of the ministry and training expressions of IHOPKC.” It referenced “financial and personnel losses,” a “volatile environment,” and a “vast…need for reform.” One day later, the Bennetts and Candler filed paperwork for Sanctuary Church.

On May 19, IHOPKC’s Forerunner Church held its final worship service. Isaac Bennett told congregants that Forerunner needed to end so “we can move forward with a new start.” He indicated the transition would “last a few months” and “the ministry expression in the fall” would “be robust.”

Listed Beneficiary Is Surprised by Sanctuary News

On Sanctuary Church’s incorporation paperwork, the former IHOPKC leaders list two ministries to split church assets in the event of dissolution. One is Hope City, a Kansas City church led by Bickle’s sister and brother-in-law. The other is Tikkun Global, which serves Messianic Jewish communities. (One focus of IHOPKC’s 24/7 prayer room is intercession for Israel.)

‘There Is a God Who…Wants To Be Near You’—Lecrae Encourages Those in a ‘Dark, Dark Season’

Lecrae
Screengrab via TikTok / @_lecrae

Christian hip hop artist Lecrae often encourages others along their faith journeys. The successful rapper is also authentic and transparent about his own struggles. He recently recorded words of hope in response to countless despondent YouTube videos.

“There is a God that loves you. That he created you with purpose,” said Lecrae in a recent video. “And, yes, you are experiencing brokenness because we live in a broken world, and you and I have contributed to the brokenness in this world.”

‘I Can Relate’—Lecrae Gives Hope to Those Struggling With Anxiety and Depression

The Christian artist hasn’t been silent on his struggles and extensive deconstruction process that helped him heal past church hurt and solidify his authentic faith in the one true God.

Lecrae has been open and honest about past and current struggles and even credits artist Montell Jordan for helping save his marriage. “I remember being at a place where I was like, ‘I don’t think me and my wife are gonna make it. I think this is a wrap,’” recalled Lecrae. Through hard work, surrender, and dedication, he and his wife, Darragh, are still married.

Life continues to be rough, even for the successful music artist. And he’s open about it with his fans.

“A few nights ago I was struggling with anxiety and I started watching YouTube videos of other people’s struggle [sic]. My heart broke, and I felt led to post a video on tik tok and encourage and pray for folks,” he said on Instagram.

Lecrae described how he wrestled with God over the idea, as he has his own opinions of such videos. “I low key hate tik tok prayer videos,” he said. “They are admittedly cheesy to me. But God was prompting me. I was like noooooo!”

But he recorded and posted the video from his closet at home. “I don’t know who this is for but I felt God wanted me to say it,” offered Lecrae.

Discouraged himself, he began to watch YouTube videos of others “struggling with anxiety or depression” and wrestling publicly. “My heart just started breaking for folks,” he said. “I can relate.”

“Before I wrestled with severe depression and anxiety, I don’t think I would have been very empathetic,” Lecrae continued. “I think I was just a bootstrapper…just ‘get yourself together.'”

RELATED: Blac Chyna Talks to Lecrae About Giving Up OnlyFans, Her Baptism, and ‘Rollin’ by Faith’

Through walking the journey of deeper discouragement and anxiety himself, Lecrae was able to share that his “ailment has given me the compassion that God desires.”

Pastor Tragically Dies in House Fire Alongside 2 Daughters, 3 Granddaughters

Steve Witte
Screengrab via WMTV

A Wisconsin community is mourning the loss of a pastor and five of his family members in a house fire that was sparked in the early morning hours of Sunday, June 30. Pastor Steve Witte reportedly perished trying to rescue his granddaughters from the blaze that engulfed a vacation rental in Juneau County, Wisconsin. 

Witte, ordained through the American Confessional Lutheran denomination, had served as both a pastor in the Green Bay area and as a missionary to Thailand through the Wisconsin Evangelical Lutheran Synod (WELS). 

While in Asia, Witte also served as a professor of practical theology and missiology at Asia Lutheran Seminary. He held a Master of Divinity degree from Wisconsin Lutheran Seminary and a Doctor of Ministry degree from Gordon-Conwell Theological Seminary. 

According to the Juneau County Sheriff’s Office, emergency personnel received a call around 2:35 a.m. on Sunday morning. When firefighters arrived on the scene, the home was engulfed in flames. Six family members, including Witte, were trapped inside. 

RELATED: ‘A Devastating Loss’—New Jersey Church Destroyed by Blaze Requiring Over 150 Firefighters

The others trapped in the home were Witte’s adult daughters Lydia Witte and Charis Kuehl and his granddaughters Stella Kuehl, Lena Henselin, and Merci Henselin.

The fire department fought the fire for three hours and remained on the scene for 12 hours. Tragically, none of the six family members survived. 

According to Pastor Larry Schlomer, WELS World Missions Administrator, Witte had initially escaped the inferno but reentered the home when he realized that some of his grandchildren were still inside.

Schlomer told WMTV that Witte had recently returned from a months-long trip overseas. 

“His wife, Mary, his children, those were so important,” Schlomer said. “That’s why they were gathered so they could enjoy some time while he was back from his mission field.”

RELATED: Nashville Pastor Who Said He Escaped a Carjacking Meets With Mayor About Gun Violence

Of Witte’s life and legacy, Schlomer said, “His passion for the gospel, for the Good News about hope for eternity, is something that drove him to do everything that he did.”

Justyn Terry: How To Raise Up Future Leaders

Justyn Terry
Image courtesy of Justyn Terry

Rev. Dr. Justyn Terry is the vice principal and academic dean at Wycliffe Hall at Oxford University. He previously served as principal of Trinity School for Ministry in Pittsburgh and vicar of St. Helen’s Church in West London. Justyn is the author of “The Five Phases of Leadership: An Overview for Christian Leaders.”

Listeners who purchase Justyn’s book by the end of August 2024 can receive a 30% discount and free international shipping. Purchase the book here and use the discount code CLP530 at checkout.

“The Stetzer ChurchLeaders Podcast” is part of the ChurchLeaders Podcast Network.

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Transcript of Interview With Justyn Terry 

EPISODE 474-FINAL-Justyn Terry.mp3: Audio automatically transcribed by Sonix

EPISODE 474-FINAL-Justyn Terry.mp3: this mp3 audio file was automatically transcribed by Sonix with the best speech-to-text algorithms. This transcript may contain errors.

Voice Over:
Welcome to the Stetzer Church Leaders Podcast, conversations with today’s top ministry leaders to help you lead better every day. And now, here are your hosts, Ed Stetzer and Daniel Yang.

Daniel Yang:
Welcome to the Stetzer Church Leaders Podcast, where we’re helping Christian leaders navigate and lead through the cultural issues of our day. My name is Daniel Yang, national director of Churches of Welcome at World Relief. And today we’re talking to Reverend Doctor Justin Terry. Justin’s device, principal and academic dean at the Wycliffe Hall at Oxford University. He previously served as principal of Trinity School for Ministry in Pittsburgh and vicar of Saint Helen’s Church in West London. Justin is the author of the Five Phases of Leadership in overview for Christian leaders and listeners who purchased Justin’s book by the end of August 2024, can receive a 30% discount in free international shipping. Check out the show notes for the link for the book and for the discount code. Now let’s go to Ed Stetzer, editor in chief of Outreach Magazine and the dean of the Talbot School of Theology.

Ed Stetzer:
Okay, well, Justin, super excited to have this conversation. I have told you, but I don’t know that I’ve told everybody that I there was actually two podcast guests who helped me think through my change of job. One of them was Arthur Brooks, and he. He had written this, this article that later he became a book and he talked about, you know, leading in the later half. And then I was actually reading your book and, again, the five Phases of Leadership. I was reading your book, uh, on the plane and part of when it talked about, I just found the transition out part to be particularly helpful and helped me align some of those things. So again, I don’t want to start at the last part, but there are five phases of leadership in your book. How about telling us a little bit about those?

Justyn Terry:
Well, thank you very much. And to say to start with, I’m very glad this book’s proving helpful. That is the whole aim of the exercise. So the book is simply a chance to reflect on leadership and notice that I think there are typically five phases that leaders and particularly Christian leaders, find themselves doing. You’ve got to firstly establish trust. When you’re in a new role of leadership, you can’t do anything until you’ve got trust. You’ve got to be cultivating leaders all the time, spotting people who can lead, helping them to grow in their leadership. Then once you’ve got like a leadership team emerging, you want to be able to start working on the vision or renewing the vision if there’s already one in place. Can you say where you believe God is calling you to be in 5 to 10 years time? And with that you need like a purpose and the values, etc. but then the fourth phase is implementing the plans, and you’ve got to actually do things in order for a vision to come about. It doesn’t just sprout because you announced it. And so that is a phase which I try to break down a little bit and say, how do you actually implement a plan? You need to put a plan together and then you need to actually manage people and money and time. And of course, at some point you need to know, okay, my job is done here. There’s this transitioning out phase. And how do you know when that is? At what point is it right to say, you know, I think my job is done. And then how do you bring things to a tidy close? Get ready for your transitioning out and get it ready for the next person coming in. And then how do you know where you’re supposed to go next is. And then, of course, the whole cycle begins again. Back to establishing trust code, wedding leaders, finding the vision, implementing plans, and again transitioning out.

Ed Stetzer:
Yeah. And I think that again, I mentioned for me that phase five was just I think just in the Lord’s timing, it was super helpful for me on that plane. Um, but let’s go back even to that beginning, because I do think there are some well, you know, obviously people notice you’re British. Uh, there are some cultural differences. Americans, I think, like to go fast and Brits tend to go slower. And I think that we probably see more problems with going fast and trust in maybe American context. I mean, not that there aren’t here to you’ve seen that you’ve led through some of that. So so how what are some ways and how long are you in the establishing trust phase?

Justyn Terry:
That’s a great question. And I have to say, having myself lived in Pittsburgh and in the States for 11 years, I like going fast. I like the American culture. I like the can do. And we’re going to make it happen quick and easy. I find it truly attractive. But you asked a question about how do you get a sense of the timing, and I’m sure it will vary a bit, but if you want me to put a time on it, I would say to my own surprise, it’s about three years. Is it okay? That would be, I would say, typically. And again, I’m not trying to claim any sort of statistical background to that. But certainly the first couple of years you’re still new. Yeah. And I think something around the end of your third year, you’ve kind of been around the cycle three times and people begin to think, you know, what, he or she, they’re the leader. Yeah. And so from that point you’ve got that trust, you’ve got relationships, and then you can really begin to move a bit faster. But I think the thing that I found helpful is just the advice you can’t do much when you first arrive. Well, that’s just frankly frustrating, right? What what is it you are doing when you first arrive? If you’re not kind of making any changes and you are building trust, you’re getting to know people. You’re getting to know their lives and stories and seeing, oh, you know what? This person might be a leader and how do they fit, how do you relate to them? And that is all building, building, building. So you’re not doing nothing waiting for time to pass, right? You’re actually establishing the trust that will enable the next thing to happen.

Ed Stetzer:
Yeah. And it’s interesting because, you know, I had when I was at Wheaton, I was there for seven years. I had, I think, established that sense of trust, but also kind of moved through some of the other phases. I think I took Wheaton as, uh, far as I could take it structurally and culturally. And more interestingly, by the time this podcast comes out, they will have renamed the school. It’s now a divinity school. Some of the process that we had begun, but I think somebody else needed to maybe take it across the finish line. Um, but now I’m in the beginning of the phase at Talbot, and, you know, it’s, you know, we’ve had some challenges, some financial challenges, and sometimes a crisis, as you know, helps accelerate the opportunity for trust. But it also is a test of whether people will trust you, what values will you evidence and more. So I mean, is it fair to say that because you said three years, which I actually I find that resonates with me, particularly for pastors. And you’re training pastors and ordinands here. Um, but is it fair to say that in more crisis situations you have to act sooner with more and find the trust and sometimes with more settled situation, it takes a longer time to get there.

Justyn Terry:
That’s a great point. I think that may well be the case, but again, obviously circumstances do change and do vary very substantially. So what I think I’d say to that is when I took over the leadership of the seminary in Pittsburgh, well, I’d only started, I think, you know, July, August, and then we had a crisis in October. So we didn’t have the convenient three years to get established. Now, what I will say in that situation, I’d already been on the faculty for three years, so that was enormously helpful. I wasn’t getting to know people on the tutorial on the sorry. On the faculty side tutorial has a strange British word just delete that from your memory. Um, but it is this sense of. Thankfully, I knew the people who were on the faculty, I knew the board, and I knew quite a lot of the people around, so that was a huge advantage. But we did hit the famous crisis, a financial crisis of 2008. There was a major denominational change going on in the Episcopal and then Anglican world, and I was new. And that’s not an ideal combination. But by God’s grace, people lent in former leaders were around and willing to give advice to say, well, you know, what are you doing? Can I help at all? And there was a lovely sense of people rallying. And I looked back on that time, although it was very stressful, with great gratitude. Yeah.

Ed Stetzer:
And of course, for those who don’t know, we we we didn’t mention it in the direction because we mentioned you’re at Wycliffe Hall now, but that was Trinity School for Ministry, which at the time was the Trinity Episcopal School for Ministry. And but now continues on and does continues to do that work. Okay. So I mean, obviously cultivate leaders is the second thing. And, um, you know, it’s it’s different when you inherit a system, you know, as I’ve been a church planter. So I’m sort of like raising up leaders and sometimes we might say from the harvest, to use a missiological term. But you’re in a sense, you’re looking for leaders in a church setting. Some are there that maybe shouldn’t be there, some are there that should be there, and some are not yet there and should be there. So how do you spot and then cultivate? But start with the spot.

Justyn Terry:
Yeah, well, I do think you can spot a leader, particularly when you’ve been in leadership for a while. You begin to notice the things that are, if you like, the active ingredients of leadership. And I do think there’s no shortcut. You’ve got to have that integrity of character. It doesn’t matter how able people are in other ways. If there hasn’t got a, you know, a solid Christian discipleship going, this is not a potential leader. Let’s get them into the Christian discipleship program first, and maybe they’ll emerge as a leader. Yeah.

Ed Stetzer:
But again, we would say there’s lots of examples in American evangelical Christianity where people weren’t yet ready for that leadership. And they, you know, I mean, I guess in The Rise and Rise and Fall of Mars Hill podcast, I said, there’s a body count of young pastors whose ability lifted them to platforms that their character was not ready to handle. Right.

Justyn Terry:
And I think that’s absolutely critical. There is simply no shortcut over that character issue. You’ve got to have that integrity of character. But I think what you can look for in people who are not yet in a leadership role is do they take initiatives. And I think that is one of the markers. You notice someone noticed there was a problem and they did something about it, or there was a relationship issue. They went and did something about it. They’re taking initiatives. They’re not just sitting back waiting for someone else. Well, that’s, to my mind, an important key thing.

Ed Stetzer:
A key thing is that they are people who are seeing problems and initiating, even if they’re inexperienced and struggle and stumble, but they’re initiating.

Justyn Terry:
It’s that initiating characteristic, I think, that is critical. And alongside that, do they have an influence over other people? Do people kind of look to them? Maybe situations arising and someone needs to do something and do eyes go to this person and that might be another clue. Well, that may well then be a leader. I do also think there is that sense of a sort of an intelligence. And I’m not talking about loads of, you know, high marks and all their schooling, but that sense of knowing what to do, it’s kind of a wisdom thing. So there is that form of intelligence. They they can fix it. They can think, well, why don’t we go and talk to so and so or why don’t we buy this? Or why don’t we try that? That is another sign of someone who might might be a leader. And the other thing which you kind of I think the fifth I you can see these all beginning with an eye conveniently. Um, but there is that sense of intuition about there, a way of relating with other people. Do they see how people tick? Can they realise if I say that I’m going to offend them? But if I say that we’re going to be able to really make a connection. So I do think you can kind of look at those five different things together.

Ed Stetzer:
I need you to I need you to go through those eyes because I didn’t get all of them as you went through them. So what are the five eyes?

Justyn Terry:
So I think your first one is integrity. Integrity of character. The second one is that initiatives, uh, people have taken initiatives and its influence. Do they influence other people? Are people looking to them? And then there’s this thing about intelligence, which is really practical intelligence, kind of wisdom. And finally, it’s that intuition, that sort of people intuition. Is this the right person to work with? Can I find a good way to work with them? So I do think those are five different characteristics, all conveniently beginning with an I. And you can see them in people who are not yet in a leadership role. So you haven’t got to get them into leadership and see whether they fly or don’t. You can actually say, look, we’ve seen these characteristics and then you can put them into some initial sort of leadership process, support them, see how they do and cultivate them.

Ed Stetzer:
Okay. Support them, see how they do and cultivate them. You just casually mention those three things, but those three things are I mean, once you spot the eyes, then you need to begin to say, how do I deploy this person in kind of experimental first steps? Talk to us about that. Yeah.

Justyn Terry:
Well, again here, you hear you need some sort of mentor here. You need someone to walk with this person. And that may be you, or it may be someone else. I mean, maybe it’s someone you think you know. What a good spot for them to just begin to cut their teeth as a leader might be some sort of home group setting, some sort of small group cell group, whatever the group might be. And so you may think, look, I’ve got an experienced leader here. They’ve led groups for years. I’m going to ask him or her, could they take this person under their wing, let them be part of the group for a little bit and then maybe say, you know, would you lead this part of the meeting or would you lead the whole of this meeting, and then you meet with them afterwards to give them feedback? You know, when you did that at work, when you did that, you know, could have worked better if you’d done this instead. So you’ve got that chance to just quietly cultivate them and then let them grow in that gifting, see how they go. And hopefully they are themselves beginning to think, well, I’ve got a gift here, and there should be a sense of excitement and gratitude. And as you’re doing that, you are either directly or through this other person, this kind of group leader. You are investing in that potential leader. You’re cultivating a leader, and hopefully they’ll grow and then you can put them into a bigger leadership role, etc. and they grow from there.

Ed Stetzer:
Part of the challenge, and this is from a painful personal failure and experience in this area, is that probably the first run I did at this, I might have used the eyes. I love the alliteration, by the way. I think I thought that was an American thing, but appears you do that as well. So, but, but then I would kind of find this and maybe sit down with the person, slide a job description across the table, and the next time I saw them was when it wasn’t working out well. So so there, there is. And I love how you said it’s maybe you or somebody else, but there has to be, uh, I don’t know, we might call it a pipeline. There has to be some support system or structure for the cultivation of those leaders. Yes.

Justyn Terry:
I think there really does need to be some deliberate cultivation of leaders. Absolutely. And one of the things that I was involved with, just towards the end of my time as a pastor in London, we actually had a regular monthly meeting of of a group of leaders, and one of things we’d be looking for was potential leaders. And we were thinking, okay, so and so has been leading this or, you know, assuming they’ve been brought in and had that initial cultivation stage that I just described. But okay, maybe someone is now regularly leading a small group and you’re thinking, you know, they’re thriving at that. Why don’t we think about another thing they could be doing, maybe something in our Sunday service or some other ministry or some sort of outreach. So I think to be quite deliberate about it and not just say, oh, good, I’ll fill that gap. Someone’s doing something I needed them to do. Wonderful as that obviously is. You want to be saying, yeah, but this is someone who’s got the capacity to grow, and maybe they’ve been in a particular role for a few years and they’ve clearly mastered it. And there’s a sense in which it’s prospering. Can I now think of something else where it would be an opportunity for them to grow and to be a blessing to others? Yeah.

Ed Stetzer:
I guess that transparently early on I saw, um, those people, as you know, gifted by the Lord and gifts from God to our church. But I saw those. My early attempts at cultivating leaders were more of they were going to lift some of the burden from me, which I guess in a sense is true. There is. We’re sharing the load. But I didn’t realize until later that in many cases it takes more time to develop a leader to do something rather than less. So I ended up with more work. But in the long run, well-invested work.

Justyn Terry:
While I completely agree with that, and I do think you’ve got to know with a new leader coming in initially it’s more work rather than less, and I think to realise that is the price that you’re paying. But I do think it’s an investment. Yeah, but I do like also, by the way, the fact you have a job description again, thinking about the British context, we are not as good about that, particularly with volunteer roles. Uh, paid roles. Yes, may be, but we don’t always have them in there for volunteer roles, and I think we do need them. But I do think, I mean, part of the way you kind of get into this is step back to the whole idea of delegation. A number of people think, you know what, it will be quicker to do it myself. Well, it probably would, but in the long run, if you’re going to be doing anything of any sort of scale, you can’t do it all yourself. So even if the first time you need a particular task done, you’re thinking, I could do it more quickly myself. Yes, but in the long run, if you were to train someone else up to be able to do that and do it reliably and do it in a way that they feel supported and they are themselves finding joy in doing it. You’ve got and you’ve got someone in place who can really share the burden. Longer run.

Ed Stetzer:
Yeah. And I think that, you know, I just finished filming. We’re releasing this series of courses at right Now Media. It’s, uh. I don’t know that. I don’t know that people would know it in the UK, but, you know, it’s these things that churches use with small group curriculum. And we’re launching this thing called Pastors Plus, which is for the pastors. And my course is on Breaking Barriers. So breaking 20, 35, 75, one, 25, 200 and the thing that invariably people super focus in on is this chart that I have, that each of those barriers is generally broken with the development of new. I call them volunteers and leaders and leaders of leaders. But the challenge is, is that 35 barrier is often not broken until that pastor can sit down and identify several other leaders, invest in those leaders, develop those leaders. And and I think that kind of a common denominator is the failure to break barriers, which is complicated. It’s not just that, but one of the common issues is I don’t have enough leaders, in part because maybe I haven’t cultivated those leaders. Okay. So cultivate leaders. Spent some time there, but we’re kind of walking through the five. So talk to us about the next phase of leadership. We’re talking about discerning vision, which just so you know, I’m in the process of creating this right at Talbot. We didn’t have a value statement. We’ve got some vision statement we’re building out. You know, it’s it’s an historic institution. It just sort of in some ways, some ways it has these values and visions. I’m helping to identify and articulate them, capture and then protect them. So talk to what that looks like.

Justyn Terry:
Yeah I love what you just said there. I think that really catches it because it it’s not as if you are coming up with an idea and imposing it on an organization. So I think once you’ve discerned leaders, you’ve got a team who you would now regard as your senior leadership team or leadership team. I think that’s what you need in place in order to do the Vision Discernment project, because it’s about trying to say, okay, where do we think God is taking us? What would it look like, say, 5 or 10 years from now? If we go where we think God’s taking us? And there is a surprising degree of value in writing that down. And it is ideally one sentence. It needs to be relatively short. It needs to be inspirational. And I have to say, the first time I heard about this, I was in the business world for a time. I heard about all this there. I must say I was very skeptical. It did sound very artificial, but I saw there how it began to work. And I saw it in church leadership. Then I saw it in seminary leadership. I thought, I am a convert to these things.

Ed Stetzer:
The sets are church leaders. Podcast is part of the Church Leaders Podcast Network, which is dedicated to resourcing church leaders in order to help them face the complexities of ministry. Today, the Church Leaders Podcast Network supports pastors and ministry leaders by challenging assumptions, by providing insights and offering practical advice and solutions and steps that will help church leaders navigate the variety of cultures and contexts that we’re serving and learn more at Church leaders.com/podcast Network.

Justyn Terry:
If you can say, here is our vision statement, you can use that multiple times in terms of communication to newcomers, communication in the life of the church, communication in your board meetings. It’s a way of saying, here’s where we think God’s taking us to get to that statement. That tends to be a process. Maybe you’re bringing in a consultant, maybe you think you’ve got the team in-house, but you’ve got to make sure you’ve got those involved in that process who understand the organization, people who’ve got visions of different parts of it. But between you, you can see the whole thing, and then you’re obviously praying. You’re seeking the Lord. Where do you want us to go? But so often it’s about saying, well, God’s already taking us on some sort of journey. Where does it lead? Where are we supposed to be in 5 or 10 years time? And I think just spending the time with some team of leaders coming up with some draft vision statement, what would you know? So say? You can say our vision is to see X, Y, and Z, whatever that might be, and then you start taking it out to your people and say, look, is this a beginning to emerge as a leader, as our vision? Do you think that may be it? And you’ll get their feedback and then you’ll refine it. But when you get to the point, you’ve got something owned not only by the senior leadership, but by the wider congregation or the wider ministry, you’ve got a really precious asset because you know that you’ve got a buy in on this vision for where you believe God is taking you, and that is where you can direct your efforts and.

Ed Stetzer:
Having a vision. I mean, there’s a lot of things that tells you where you’re going, but it also tells you where you’re not going. When people have a clarity of the vision, they know, like staff knows what to say no to. But here’s the thing the whole mission vision values is a more common formulation on our side of the pond, but I’m kind of of the view that the vision is the thing that’s the most compelling. How do you articulate those three categories?

Justyn Terry:
Yeah, well, I’m a fan of all three. Yeah, I’m a vision, purpose mission, whatever you call it and values. You’ve got to have your core values. I can see the value of all three. Yeah, I’ve tried leading an organization with none of them. With one of them, with two of them and with all three. And I’m definitely an all three guy. Yeah. Um, so, vision, this is where we believe God is taking us now. So here at Wycliffe Hall, our vision is to see the nations transformed by the gospel. That’s a wonderfully joyful thing. Now, clearly how much we can do towards that. Well, we’ve got to recognise it’s limited. So we had to then do the well, what are we doing about that? It’s the purpose statement. So our particular task is to buy because God’s love of Christ compels us. We want to see leaders who are renewed in their prayer, their character, their thinking, and their preaching. Well, we can do something about those things. That’s what we do day to day. And that is so helpful to keep reminding ourselves. And whenever we have an open day and a number of times else, we’re using those as a way of saying, here’s what we’re doing.

Justyn Terry:
And we can say to students, how well are we doing with this? And we can get their feedback. So that is what you’re doing about it, your purpose or your mission statement. But then underline that you want a set of the values. What are the things you hold particularly dear? And here it’s things like being relational, being vocational, being academically rigorous, being practical, being holistic. And these sort of words, they capture something that we all hold dear. And when there’s a kind of a little paragraph perhaps that kind of fleshes it out a bit, It tells people, particularly people who are thinking of coming here as a student or people thinking of coming here as a member of staff or to come and teach. He said, you can tell them, here’s what we value. So not only here’s where we think we’re going, here’s what we’re doing about it, but here’s what we value. That’s a lot of information and the value thing.

Ed Stetzer:
I mean, even to use the example, sometimes it’s just like evident you’re Wycliffe Hall is part of Oxford University. You sort of would have to have academically rigorous there as well. So for us, you know, one of the things that, you know, we I forget exactly what our term is. We use the term academic excellence or something like that. We’re still framing that reason I don’t remember is we’re in the process right now. So I’m not sure which version we’ve gotten to, but but I think in a sense and I should say too, by the way, that Americans, my primary audience is American, that they can come study here to Wycliffe Hall is doing a wonderful job and you can get more information and come and study and more. But but sometimes it’s like evidence and sometimes it seems like it’s more like aspirational. So how do you find the. We’re going to put this vision or values. It could be whatever. But it’s so far from what we’re doing now. But we want to steer towards that. And how much of that is this is what we are now and we want to solidify that.

Justyn Terry:
So this takes me about to the work we did at Trinity School for Ministry in Pittsburgh. We realized as that process was taking place, and in fact, that went on for about a year. We had a whole team of people who were meeting every week thinking it through, trying to get some ideas together. And one of the breakthroughs that came was when we said, we need to firstly state who we are and then state where we think we’re going. So I still remember it as I certainly hope I do. Trinity school for Ministry is an evangelical college in the Anglican tradition. So that was a kind of statement of who we are identity statement. And then we could go on to say, in this fractured world, we desire to be as the vision thing, a global centre for Christian formation, where we are producing leaders who can plant, grow and renew churches that make disciples of Jesus Christ. So by having that statement, here’s who we are and here’s where we’re going, having those two side by side, that really helped us, because we don’t actually want to see everyone become an evangelical. And the Anglican tradition, wonderful as that is. That’s not the vision, that’s who we are, and that’s how we carry out the vision. Fascinating.

Ed Stetzer:
Okay. All right. So we’re still working through there’s five phases. I like how you call them phases. Because one of the things I determined was I was in a phase where you’re going to comment on the phase.

Justyn Terry:
Yeah. I struggled between phase and stage. Oh, interesting. And because you could say, well, these are five different stages, but I prefer the word phase with five phases of leadership. Um, publishers like prefer that phrase. But the thing I was talking to myself about is not just because I think it sounds nicer. A stage is something that you start and finish before you get to the next stage. A phase might continue. Yeah. So all the time when you’re in leadership, you’re always establishing trust. And any time you undermine that, you know, you’re going to have to do a lot of work to rebuild it. So that never stops. And likewise is cultivating leaders. You are always doing that. That never stops. But the vision discernment piece that probably isn’t happening all the time, I’d imagine every 5 to 10 years you want to kind of go back to your vision, I think is is still really where we’re going. It may well be that your purpose or your mission continues. Uh, we had forming Christian Leaders for mission. That was the phrase we had at Trinity School for Ministry. Uh, it’s another masterful statement. It was already there when I arrived. I claim no credit, but isn’t that fantastic? We were continuing to do that and then. See, you got that sense of probably every 5 to 10 years.

Justyn Terry:
You want to double check, but probably you’re going to find that’s not going to move. And I don’t think your core values are going to move. But there are times you do the discern vision all the time. You’re going to be implementing plans, but you can do it in a more deliberate way. Once you’ve got your vision, you can’t wait all the years until you got your vision in place. You can’t just sit there saying, well, I’m not going to do anything because I haven’t got a vision. On the other hand, once you’ve got your vision, you know everyone is behind you. Here’s where we’re trying to go. So if these plans get me towards that vision, I don’t need anyone else’s permission. In a sense, we’ve already got permission. We’re on board. And so that is the next stage. And then of course, at the end you’ve got a transition out. So that is towards the end. But obviously remember it from the start. You are not in this role for a lifetime. And when you’re going in you’re going in because you’re called in, we believe. And you call in to do a task and there will be a time when the task is done and it’s time to move on.

Ed Stetzer:
Okay. And we’re going to get to the fifth. But I want to come to implement plans, give me some things out of implement plans, because again, people want to get the book we’re going to tell them about. We got the publishers giving us an offer. We’ll talk about that at the end. Um, but but where does implement plans fit in there? I know, like you said, it’s it’s happening at every stage. But talk to us a little about some of the attributes there.

Justyn Terry:
Yeah. So implement plans. I must say this is the longest section of the book and the one that I suspect most leaders are most keen to flip over. And I was even asked by somebody, couldn’t you put this into an appendix? To which the answer is no. And it is a little bit more mundane. And I you know, I’m not embarrassed about that. You’ve got to actually do the everyday stuff. It’s not just constantly communicate the vision and it’s just going to happen. You’ve actually got to sit down on Monday morning and do things that get you towards that vision. And so I do think you’ve got to spend a little bit time fleshing out the plan. Okay. Imagine you’ve now got your vision, you’ve got your mission, you’ve got your values. Okay. What are you trying to do? Okay. How do you know what to do until you know? Well, you know, we’re trying to get to this point what this number of students or we want this number of people. We’re trying to really build up some more home groups. We’d love to get a youth ministry going here. You know, what are the things you’re trying to actually achieve? So breaking down the vision into more concrete things with numbers on them, probably at least a pretty clear description.

Justyn Terry:
And then once you got that thing, okay. What strategies, what you know, what initiatives do we need to take to try to get towards those goals. And then okay, if we’re going to do that as our strategy, what am I going to have to do tomorrow morning at 8:00 in order to get that particular strategy going? So break it down into tactics. I know it sounds a little bit military, but you’ve actually got to break down the okay. If our goal is to, you know, attract a wider audience or we’re going to try to reach out to a younger demographic, great strategy. What are you going to do about it? You’ve got to actually say, well, we’re going to get in touch with people in that age group. We’re going to contact them on social media, you know, then you get to the tactics and then of course, you’ve got to kind of review these things. Is it actually working? Are you moving towards your plan? And then of course, you’ve got to make sure you’re managing people and money and time in a way that moves everything towards that vision.

Ed Stetzer:
Much more mundane. But a lot of times where things get bogged down, this is where a lot of times pastors can cast vision, can maybe even recruit people. But you still gotta do the day to day to day work in ministry. Well, you.

Justyn Terry:
Got to do the day to day work of ministry. But what I want to say to, again, energize those who are at this point are just wondering about blanking out, saying, do I really have to do this bit? Here’s who I want to say the number of times it’s in their sort of implementation of plans that you see the most marvelous interventions of God. I mean, just just one quick story. We got to the point where we become quite clear we needed to get a children’s worker. We didn’t have the people in house, we needed it and we didn’t have the money for it. So we were going to raise money. Our local group of churches came together to fund some of it, but we found as a local youth centre which happened to have a Christian heading it up. Although it wasn’t in any way Christian Centre, she managed to get funds from the local government. So we were looking for these people. In fact, she said, we don’t need one, we need two. You can’t have one doing this, you need two. I said, marvellous, as if we hadn’t got enough trouble and they had to be well qualified.

Justyn Terry:
We had to get the right amount of money. Anyway. We got the money in place. We said again, a marvelous story all of its own. We put out the job advert and nobody applies. So we said no, thinking, well, surely the Lord is in it. We thought it was his idea to start with. We are amazed that we’ve got this plan with all the money surely. Please Lord, you can also bring the people. So we were praying that night and someone had a prophetic word. Now we think the Lord is going to provide or think well, today was the deadline, so please do it soon. Next morning, young woman arrives at our door, knocks on the door and said, am I too late to apply for that job? And she and a friend of hers, both from a local church, both know the neighborhood. In fact, this woman grew up in the church where we were and they were saying we’d love to do this job, and they were both overqualified for it. It was so beautiful. And that was just following through. On the mundane implementation of plans. I wouldn’t have missed that moment for the world.

Ed Stetzer:
Yeah, and I think, I think that sometimes you’re right. You have to persuade people that that part matters. It’s less exciting, but it’s more it’s certainly more essential. Okay, we’re coming to the end of the podcast, but we also are coming to the end of the five phases. So and again, I started at the end by saying this was part of what kind of I saw, and I transitioned out of Wheaton. Um, so talk to us about sort of, you know, because you work with pastors here, you’re you’re training both Anglican ordinands for the Church of England and also independent students, like, you know, some Americans and some others. Um, you’ve been asked and you’ve given the advice. How do I know when it’s time to go and change?

Justyn Terry:
Well, that’s, I think, an important question. And to even be asking that question I think is really important. And I think firstly, the danger is you’re relatively new. You’re going through that establishing phase, establishing trust phase. And you think this is really tough. I want to find a different calling. Well, you go and find a different calling. You’re going to be stuck in the same establishing trust problem. So the danger is you think if I move on I the grass will be greener. So there’s a danger early on you think, I really just want to get out of this? It’s a bit hard or you’ve done that, got through that phase and you’ve been cultivating leaders. You’ve got a lovely vision and you’re all going along beautifully, implementing plans, and you really feel the Lord’s blessing and you think, you know what? I’m going to just settle down here and stay here until my retirement or whatever it might be. So again, that’s another problem. You can outstay the time. Sometimes it’s great and perfect. You’ve got the energy. You’re still the right person to lead it. So I do think the key question is, is my work done? You believe you’re called into that role by God. You’ve been praying. You’ve been discerning. Others have been discerning it with you. You’re called into that job. You’ve got to kind of think, okay, yes. Have I done the job? And it may be that, you know, as you go through the different stages of development, you get to the point, you know, I don’t think I’ve got the skill set now, maybe you’re more of an entrepreneur.

Justyn Terry:
You get the thing up and started and you get to the point you think, you know, I’m itching to go and start something else. Well, maybe that’s the right call. Maybe that is the right call. Maybe your particular gifting is that initiating? Or maybe you’re the kind of person you can kind of bring an initiated plant, plant or new organization into a more, uh, more settled phase and a more of an institutional moment. That’s the sort of skill set which I think I’ve got myself. I like that sense of, okay, someone’s already got the thing started. Let me kind of put some plans together and kind of really take it to the next phase. Others are good at kind of doing turnaround leadership. So you’ve got to kind of know where you fit. There are people who can do the whole range. I mean, praise God. So I think it is partly, you know, have I got the job done? Am I the person to do it? Have I still got the right skills? Am I taking things forward? So it’s often something I think is hard to be sure of yourself. You need to have people around you whose insights you trust who can help you think, am I the right person to do this job? Have I done what God’s called me to do, or is it time to move somewhere else?

Ed Stetzer:
Justin.

Ed Stetzer:
Terry, we’re talking about five phases of leadership. More information kind of in the closing about how people can get the book. Sometimes people can’t get books in the US and the UK, but in this case you can. We’ll tell you how. Thanks for taking the time to have this conversation with us.

Justyn Terry:
Well, it’s been a great joy. It’s always a joy having you here and thank you for your encouragement of these things. I do want to see people blessed in their leadership. It’s a great calling and may the Lord bless you in yours.

Daniel Yang:
We’ve been talking to the Reverend Doctor Justin Terry. Be sure to check out his book, The Five Phases of Leadership An Overview for Christian Leaders. And don’t forget that we have a discount code offered to our listeners. You can get 30% off the book and free international shipping. The link to the book and the discount code is in the show notes for this episode. Thanks again for listening to this Church Leaders podcast. You can find more interviews, as well as other great content from ministry leaders at Church Leaders Compered and through our new podcast network, Church leaders.com/podcast Network. And again, if you found our conversation today helpful, I’d love for you to take a few moments to leave us a review that will help other ministry leaders find us and benefit from our content. Thanks for listening. We’ll see you in the next episode.

Voice Over:
You’ve been listening to the Stetzer Church Leaders podcast for more great interviews as well as articles, videos, and free resources, visit our website at Church leaders.com. Thanks for listening.

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Key Questions for Justyn Terry

-Tell us a little about the five phases of leadership.

-How long do you spend in the “establishing trust” phase of leadership?

-How do you spot and cultivate leaders?

-How do you develop someone as a leader?

Key Quotes From Justyn Terry

“You’ve got to firstly establish trust. When you’re in a new role of leadership, you can’t do anything until you’ve got trust.”

“I do think you can spot a leader, particularly when you’ve been in leadership for a while. You begin to notice the things that are, if you like, the active ingredients of leadership.”

“You’ve got to have that integrity of character. It doesn’t matter how able people are in other ways. If there [is no] solid Christian discipleship going, this is not a potential leader.”

“What you can look for in people who are not yet in a leadership role is, do they take initiatives? And I think that is one of the markers.”

“You can actually say, ‘Look, we’ve seen these [leadership] characteristics,’ and then you can put [the potential leaders] into some initial sort of leadership process, support them, see how they do.”

After Robert Morris Allegations, Texas Legislators Vow To Expand Statutes of Limitations on Abuse

Robert Morris
Pastor Robert Morris applauds during a roundtable discussion at Gateway Church Dallas Campus, June 11, 2020, in Dallas. A statement issued on June 18, 2024, said that Morris has resigned after a woman said he had abused her on multiple occasions in the 1980s, beginning when she was 12. (AP Photo/Alex Brandon, File)

FORT WORTH, Texas (RNS) — Robert Morris, former senior pastor of the prominent nondenominational Gateway Church headquartered in Southlake, Texas, resigned two weeks ago after Cindy Clemishire accused him of molesting her for four years, beginning when she was 12. The case has prompted calls for reforms not only in the church but at the state Capitol.

“These actions demand public exposure, should never be tolerated, and any person who harms a child should and must be held accountable,” said Texas state Rep. Nate Schatzline, a Fort Worth Republican whose district neighbors Southlake, on Monday (July 1). “I will continue to speak the truth regardless of who it affects, and I will continue to advocate for legislation that protects children from abuse.”

State Rep. Jeff Leach, a conservative Christian who chairs the powerful Judiciary and Civil Jurisprudence Committee, told the political newsletter Quorum Report that he plans to hold hearings and consider all remedies, including changing statutes of limitation in such cases.

RELATED: Robert Morris’ Son, 3 Others Taking Temporary Leave From Gateway Church’s Elder Board

“The Texas Legislature must improve our laws protecting and ensuring justice for victims of childhood sexual abuse, including substantially strengthening our criminal and civil statutes of limitation,” Leach said in a statement. “We should be leading in this area. As the Chairman of the House Judiciary Committee and a longtime advocate for victims and their families, I intend to continue to do just that.”

While not as well-known as Robert Jeffress, pastor of First Baptist Church in nearby Dallas, Morris, 62, became a political force as well as a spiritual leader in North Texas after founding Gateway in Southlake in 2000. Last year, Lifeway Research in conjunction with the Hartford Institute for Religion Research listed the church as the ninth largest in the United States, and one of the fastest growing, with about 25,000 worshippers attending every Sunday on 10 campuses in Texas and Wyoming.

Morris was a member of Donald Trump’s evangelical advisory board during his 2016 presidential campaign, and in 2021 Morris was part of an initiative to energize conservatives ahead of Trump’s 2024 run for president. Trump visited the church in 2020, during his failed reelection bid. In 2017, Texas Gov. Greg Abbott enlisted Morris to support his push for a bill restricting access to bathrooms for transgender children.

Morris publicly acknowledged his involvement with a young woman two days after Clemishire made her accusations. “When I was in my early 20s, I was involved in inappropriate sexual behavior with a young lady in a home where I was staying,” Morris told The Christian Post after the allegations were first reported by The Wartburg Watch, a website focused on abuse in the church. He said he had confessed and repented of the sin in 1987. Gateway acknowledged in a statement that he confessed to “a moral failure he had over 35 years ago,” but church leaders said they had no idea the person involved was a child.

RELATED: Gateway Church Learned of Robert Morris’ Crime in 2005, Says Abuse Survivor Cindy Clemishire

Clemishire has disputed that claim, saying that a church leader responded to an email she sent in 2005 informing them of her age. A transcript later came to light in which Morris discussed making a payment to Clemishire in restitution.

Partners of US Catholic Bishops’ Social Justice Department Adjust After Layoffs

Catholic bishops
The U.S. Conference of Catholic Bishops holds its spring 2024 plenary meeting in Louisville, Ky. (Video screen grab)

(RNS) — After the U.S. Conference of Catholic Bishops announced last week that it would restructure its department of Justice, Peace & Human Development, the department’s partner organizations face uncertainty as they try to discern their next steps without knowing the full impact of the layoffs.

“We are hoping that there is some kind of alternative plan to keep the church going, to keep the justice and peace programs going, to keep our advocacy work going,” said Steven Nabieu Rogers, executive director of the Africa Faith and Justice Network.

The Africa Faith and Justice Network focuses on empowering Africans to lead advocacy in their own communities while lobbying on those communities’ behalf in Washington. Rogers described the bishops’ office of international justice and peace as “critical to our work, because we act as that bridge engaging the African church with the American church here.”

RELATED: Catholic Bishops’ Conference Announces Major Layoffs to Department Focused on Social Justice

Rogers said that the partnership between his organization and the USCCB had allowed the two organizations to share critical information and that the USCCB had used resources to push forward priorities, such as convening African bishops from the Sahel region, that would not be possible for his organization to do alone.

The U.S. Conference of Catholic Bishops confirmed in a June 25 email to Religion News Service that layoffs and restructuring had been announced internally in the department the previous day.

“It can be more accurately characterized as really a retreat from the mission of the church,” said Rogers, who cited Pope Benedict XVI’s words that the church “cannot and must not remain on the sidelines in the fight for justice.”

Steven Nabieu Rogers, executive director of the Africa Faith & Justice Network. Courtesy AFJN

Steven Nabieu Rogers, executive director of the Africa Faith & Justice Network. Courtesy of AFJN

Rogers said he had learned that the positions of the policy experts focused on Africa and Asia had been eliminated. He pointed out that the church is seeing its fastest growth in Africa as well as significant growth in Asia. “That’s where the church is going and so therefore that relationship has to be maintained,” Rogers said.

Crux reported that on Friday (June 28) the U.S. bishops received a memo signed by the Rev. Michael Fuller, the general secretary of the conference, saying that four of 17 staffers at Justice, Peace & Human Development had been let go, as were six staffers at the Catholic Campaign for Human Development. That office was moved out of the department as part of the restructuring. The department, in addition, would become the Secretariat of Justice and Peace, a different structure in the conference’s bureaucracy.

A spokesperson for the USCCB did not respond to RNS questions about whether there are any additional position losses because of retirees whose jobs will not be refilled.

In the USCCB statement to RNS, the conference cited financial reasons for the restructuring. The Catholic Campaign for Human Development is funded through a national collection, or second offering held in parishes across the country one Sunday a year. At last month’s national bishops’ meeting, the initiative’s future was under discussion, with the conference citing lower collections recently.

But several former leaders in the department questioned a financial justification, saying the cutbacks exceeded the department’s dips in funds that have been attributed to the pandemic.

“As a Catholic, I strongly believe that the mission moves the church, not the money,” said Rogers, who said collections had shown signs of recovering.

“The top priority is to get the collection back to a minimum of $9 million,” said Ana Garcia-Ashley, executive director of the Gamaliel Network, whose affiliates and national operation have gotten grants from the Catholic Campaign for Human Development for faith-based community organizing. In 2022, the collection raised nearly $8.2 million, according to its annual report.

However, for more than a decade, Michael Hichborn, who leads the nonprofit Lepanto Institute, has spearheaded a campaign against CCHD, linking grantees of the program to groups who allegedly advocate for positions contrary to Catholic teaching, including “promoting abortion, birth control, homosexuality and Marxism.”

Theology Matters, Even in Fundraising

fundraising
Lightstock #301162

The year was 1988. On their album Rattle and Hum, four musicians from Ireland released a live version of their already iconic song “Bullet the Blue Sky” in which the U2 lead singer Bono dramatically relayed the words “Well, the God I believe in isn’t short of cash, mister.”

Several thousand years before that, Asaph (another accomplished songwriter in his own right) famously penned the lyrics to Psalm 50 in which he speaks the words of the Lord by saying “I have no need of a bull from your stall or of the goats from your pens, for every animal of the forest is mine, and the cattle of a thousand hills.”

Regardless of whether your lyrical preference is Bono or Asaph, both convey the same profound truth—God doesn’t need our cash! 

While the truth is profound, it does seem to fly in the face of the felt experiences of so many of us in Christian ministry.

While God doesn’t need our cash, it seems churches and Christian ministries rarely have enough of it. Asaph makes the proclamation in Scripture. Rock and roll musicians have observed it as obvious. So why is our felt experience so different?  

It’s possible the reason these things feel at odds is that we’ve misunderstood the role cash is supposed to play in our ministry efforts. Specifically, we’ve assumed the primary impact of cash is financial rather than theological. 

In the Sermon on the Mount, Jesus teaches about multiple aspects of life and the human heart. Over and over the point he makes is that the patterns and priorities of this world are at odds with the truths of the Kingdom of Heaven. While this world would tell us that our happiness, comfort and security are things we should pursue and even assume to be our rights, Jesus proclaims the counter-cultural ways of the Kingdom of Heaven as he states that blessed are those who mourn or blessed are those who are persecuted. 

With this world doing all it can to distort and twist the truths of the Kingdom of Heaven, it should come as no surprise that this world would seek to distort and twist the role cash plays in our ministry efforts. If this world can distort the role of cash in our ministry efforts, it can distort our understanding of God’s role. Again, the issue is first and foremost theological rather than financial.

As workers in Christian ministry, it is important that we recognize the role cash does and doesn’t play in our ministry effort. 

If we think that cash (or more likely the lack of cash) is the biggest obstacle or hindrance to ministry impact, we’ve fundamentally misunderstood the problems we’re trying to solve.

There is not a single problem we face or are trying to solve that doesn’t have its origins in sin. 

When sin entered the garden of Eden, it broke everything. It broke the relationships we have with nature, each other, self and God.  

When sin entered the picture, we found ourselves having an increasingly extractive relationship with nature.  

When sin entered the picture, elements of strife and conflict entered our relationships with others.  

When sin entered the picture, insecurity and even self-loathing were introduced into the ways we think about ourselves.  

When sin entered the picture, we found ourselves living in defiance to the love of God. 

Thankfully, there is a solution to the problem of sin and all the brokenness it invites. That solution is not multifaceted or matrixed. The singular solution to the problem of sin is the atoning work of Jesus Christ.  

If Christ is not central to every solution we pursue, then all of our ministry efforts are nothing more than palliative care. Without Christ as central we are merely treating the symptoms rather than addressing the root issues of the problem.

Intergenerational Ministry: Strive for Understanding, Connectivity

communicating with the unchurched

For churches of all sizes, intergenerational ministry is a necessary and worthwhile undertaking.

First, a story: My oldest daughter recently (jokingly!) said to me, “Okay, boomer…” when I was doing  an “old person” thing (taking a selfie the wrong way…who knew?). I gave her my sternest “mom” glare and said, “I’m not a boomer. I’m an X-er.” Her amused glance had a “Whatever…” feel. But it did lead her to ask, “Who came up with the generations anyway?”

Now that’s a great question! Where did the stereotypes for each generation originate? And how do these assumptions affect how churches do intergenerational ministry?

What Is Intergenerational Ministry?

Sometimes it’s easier to define something by exploring what it is not. Many people associate this term with children’s or family ministries. Although those programs may be partners in intergenerational ministry, their scope isn’t broad enough. Intergenerational ministry encompasses the whole church, all generations, in a communal and corporate context.

Intergenerational ministry is an intentional approach. It allows for and encourages interaction between multiple generations. Avenues include corporate worship, relational mentorship, and lifelong community.

For a church to recognize the need for generational connectivity, it must answer two key questions. What does each generation need from the church? And what can each generation contribute to the church?

Where did generational labels originate?

Generational theory, grouping individuals into social groups based on birth year and life experiences, gained steam in the mid- to late-20th century. Why? Marketing firms began exploring how to best market to specific groups. Nicknames helped create a collective conscious. In other words, companies wanted to sell us stuff.

Currently, the most likely generations found in a faith community are the Silent Generation (born 1924-1942), Baby Boomers (1943-1964), Generation X (1965-1980), Millennials (1981-2000), and Gen Z (2001-current). These groupings offer unique experiences in spiritual and communal practices for the church (see chart below).

  • The older generations bring a wealth of faithful testimonies and historical worship practices. They also offer community-sustaining disciplines.
  • The middle generations offer a bridge between past and current experience. They’re also up-to-date on the latest social media trends.
  • The youngest generation offer the heartbeat of current culture. They apply spiritual truths in a dynamic cultural environment.

What does each generation tend to need?

Likewise, each generation brings its unique needs to the church. The chart below uses Erik Erikson’s theory of psychosocial stages to outline these needs in a church setting.

  • The older generations need to be needed. They desire generativity and legacy-leaving. Being isolated from people to whom they can leave their legacy is stifling. That, in turn, leads to stagnation.
  • The middle generations seek intimacy in deeper relationships. They desire mentorship and discipleship. If such opportunities are lacking, they’ll retreat into isolation.
  • The youngest generations are looking for a place to be industrious (an important part of the community). Plus, they want to find identity (a role to play). So faith communities need to be intentional. That means providing safe, fun environments such as children’s church and youth group. Younger people also need opportunities to participate and serve.

Generational delineations derived from https://www.cnn.com/2013/11/06/us/baby-boomer-generation-fast-facts/index.html
Erikson’s stages derived from https://www.simplypsychology.org/Erik-Erikson.html

What does this mean for intergenerational ministry?

Church leaders, here’s the main point. Congregations comprise multiple generations with multiple gifts and needs. We usually can’t “program” ways to engage into the church experience. Instead, we must creatively find space to cultivate relationships and encourage meaningful communication.

A richness exists in connecting the generations. Let’s discover it together. Okay, boomer?

This article about intergenerational ministry originally appeared here.

Creating Church Experiences Worth Experiencing

communicating with the unchurched

Welcome to the experience economy. Actually, we’ve been living in it for a decade or two, even if you and I haven’t realized it. Most of us are old enough to remember the previous service economy. The economic progression away from the service economy has been evolving for quite some time and has real implications for your church.

Let’s chat for a minute about this economic progression to better understand how it affects our churches.

The Evolving Economic Reality

There have been four distinct stages of the US economy: Agrarian, Industrial, Service, and Experience. In a way, the history of economic progress can be illustrated in the four-stage evolution of the birthday cake—which sounds weird, but hang with me.

During the AGRARIAN economy, mothers made birthday cakes from scratch, mixing farm commodities (flour, sugar, butter, and eggs) that cost a few dimes. As the goods-based INDUSTRIAL economy arrived, moms paid a dollar or two to Betty Crocker for premixed ingredients. Later, when the SERVICE economy took hold, busy parents ordered cakes from the bakery or grocery store for $10 or $15—ten times as much as the packaged ingredients. Now, in the EXPERIENCE economy, parents neither make the birthday cake nor even throw the party. Instead, they spend $100, $200, or $500 (or even more) to “outsource” the entire event to a business that stages a memorable event for the kids—and often throws in the cake for free!

The Experience Economy Fundamentals

Several years ago, I was in LA visiting a friend. As we walked down the street to grab lunch, we passed by a store that charged people to pet puppies and kittens by the hour. I assumed I had read the sign wrong. This must be a pet store or a humane society. But no. At this establishment, people could pay to pet puppies and kittens by the hour.

And it was packed, by the way.

I thought that was insane. Turns out, it’s brilliant. That’s the experience economy.

Conceptually, the experience economy defines the shift in economic value from products and services to experiences. In this economy, businesses focus on creating memorable and engaging customer experiences as a primary offering. These experiences go beyond the functional aspects of a product or service and aim to evoke emotions, connect with individuals on a deeper level, and provide a sense of personalization and authenticity.

B. Joseph Pine II and James H. Gilmore coined this term in their book “The Experience Economy: Work Is Theatre & Every Business a Stage.” Here’s how they describe the experience economy:

An experience occurs when a company intentionally uses services as the stage, and goods as props, to engage individual customers in a way that creates a memorable event.

Several companies have thrived in the experience economy by effectively leveraging this concept, such as:

Disney: Disney is renowned for its ability to create immersive experiences in its theme parks. From the moment visitors step into a Disney park, they are transported to a world of magic and wonder, with attention to detail, storytelling, and customer service being central to the experience.

How to Lead Effective Rehearsals

effective rehearsals
Adobe Stock #327214652

On a scale of 1-10, how much do you love worship rehearsals? Maybe you never considered the possibility of the words “love” and “rehearsal” being in the same sentence. We’ve talked about rehearsal quite a bit here at Beyond Sunday. But the more I visit churches the more I see terrible rehearsals at the heart of many teams. We need to create effective rehearsals.

Over time, terrible rehearsals drain morale, eliminate productivity and encourage team turn over. In the moment, it doesn’t seem so bad. Long rehearsals, bad rehearsals just seem like a necessary evil in order to have a great Sunday. As long as Sunday goes off without a hitch, who cares about Thursday night, right?

Wrong. A great team is healthy behind the scenes. Terrible rehearsals don’t have to be the norm. Engineering a great rehearsal is a relatively small, easy, immediate next step that worship pastors can take, making a massive difference.

I’ve been in rehearsals where musicians have left, laid on the ground, made each other cry, and had enough bad attitudes to make the devil cringe. Let’s talk about how to avoid that:

How to Lead Effective Worship Rehearsals

1. Keep it Short – Long rehearsals are the result of poor planning, not unskilled volunteers. I encourage a 90-minute rehearsal because it’s respectful of your volunteers and the time they are investing week in and week out, throughout the year. You want your team to look forward to rehearsal, and ending when you say you’re going to end builds respect.

7 Truths About Following Jesus That Will Change Your Life

following Jesus
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Most of us are keenly aware of the qualities we lack in following Jesus. As a result, we possess the assurance of our weakness instead of the assurance of his faithfulness. Perhaps you’re like me: from time to time I catch myself thinking, “If I only had a little more faith I could be a better disciple.” Or, “If I only tried harder . . .” or “I’ll never be able to do this.”

Let me share with you a passage from Peter’s second letter that changed my life forever. Following Jesus no longer seems like an impossibility. Now it feels like I’m not on my own, but the Holy Spirit empowers me to do it!

“His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires. For this very reason, make every effort . . .” 2 Peter 1:3-5

7 Truths About Following Jesus

1. “His divine power . . .

In following Jesus, our everyday life in Christ should be based upon his divine power, not our human strength. Our lives in Christ began with the miracle of our new birth. He did something for us we could not do for ourselves. Each continuing day with him should be based on this same revelation–we need his divine power daily.

2. “Has given us everything we need for life and godliness . . .

The problem is, most of us think that God did “his part” on the cross and now the rest is up to us. It’s a common mistake, Paul needed to remind the Galatians that what was begun in the Holy Spirit could not be finished in the flesh. The good news is ongoing; he isn’t finished dispensing his grace!

3. “Through our knowledge of him . . .

Roadblock! Our western mindset leads us to believe that the knowledge of him comes through mere study. I’m pretty sure Peter is not urging us toward an academic knowledge of Jesus. There’s nothing wrong with the study of Jesus, but a more fruitful approach is to know him by experiencing his presence.

How To Suck the Power out of Your Preaching and Teaching

preaching and teaching
Adobe Stock #360439960

Dr. Erwin Lutzer, former senior pastor of Moody Church in Chicago, shared the following tidbit about preaching and teaching in his book, “Pastor to Pastor”:

A church janitor was heard to say, “The blower still works, but the fire has gone out.” He was discussing a problem with the furnace, but the parishioner who overheard him thought he was speaking about the pastor.

How does the “fire go out” of our preaching and teaching, though we “keep blowing”?

We lose our sense of expectation.

Theologian James Packer wrote about what happens when preachers lose their sense of expectancy in his book, “Your Father Loves You”:

Have you ever heard of the spiritual disease which people in medieval times called accidie? It is something that threatens all Christian workers after the first flush of enthusiasm has worn off. It’s a form of sloth but not at the physical level. It is apathy of the soul. It shows in a certain toughness of mind and wariness of spirit which often results from hurt and disillusionment.

People with accidie in this sense have grown cynical about ideals, enthusiasms, and strong hopes. They look pityingly at young people and say, “They’ll learn,” taking it for granted that when they’ve learned, they’ll become tough inside too. Once upon a time these leather-souled people were keen, hopeful, and expectant. But nothing happened, or they got hurt, and now they protect themselves against pain by adopting cynical, world-weary attitudes.

If these people are ministers of churches, they work mechanically, merely going through the motions because their light has really gone out and they’re no longer expecting anything exciting to happen. They feel that they know from experience that exciting things don’t happen, and that’s an end of it. So they merely plod on, expecting nothing and receiving nothing.

But the Lord does not send us out on his work in order that nothing may happen. His word is intended to have impact; it’s sent out to accomplish something. We ought never to settle for a non-expectant, defeated attitude. Rather we should be asking and expecting great things from God.

Andy Stanley Criticizes the SBC for Removing Rick Warren, Saddleback Church

Andy Stanley
Screengrab via YouTube @Andy Stanley

In a sermon on Sunday (June 30), Pastor Andy Stanley of North Point Community Church criticized the Southern Baptist Convention’s (SBC) removal of Rick Warren’s Saddleback Church from the denomination for ordaining women as pastors.

Warren, Saddleback Church’s founder and former senior pastor, pleaded with SBC messengers to allow Saddleback Church to remain in the SBC during the denomination’s 2023 annual meeting in New Orleans.

Warren was appealing a ruling of the SBC’s Executive Committee that Saddleback Church was no longer “in friendly cooperation” with the SBC after the church ordained three women on its staff as pastors in 2021.

RELATED: Rick Warren Pleads for Messengers To ‘Act Like Southern Baptists’; Al Mohler Rebuts Saddleback Appeal

Of the 11,000-plus messengers present during the time of the vote, 9,437 messengers (88.46%) voted to uphold the removal of Saddleback Church, with 1,212 (11.36%) voting to allow the church to remain in the SBC.

While preaching a sermon titled “Broken and Grateful,” Stanley shared that the thing that breaks his heart is that the church “always gravitates toward insiders.”

Stanley continued by telling the congregation that North Point Community Church is part of a movement that began approximately 29 years ago to reverse the “focus of the church” that “naturally gravitates toward insiders rather than people who are outside the faith.”

The movement has been referred to by many as the seeker-sensitive church movement.

“For years, huge progress was made. Brand new churches popped up all over the place that were organized around being outsider-focused, community-focused,” Stanley said. These churches focus on loving “people well,” and they “serve the community well.”

RELATED: Saddleback’s SBC Removal Upheld; Rick Warren Believes He Sinned by Not Allowing Women To Be Pastors

The “churches [were] organized around reaching, not keeping. And the good news became good again. And for ‘all people’ began to mean ‘all’ again,” he added.

As a result, many of those churches began to grow in attendance at rapid rates, Stanley said. This growth was specifically true of North Point Community Church, and Stanley shared that in the early years of North Point, critics accused the church of not “preaching the true gospel of repentance” in order to achieve such growth.

‘There Is No Such Thing as a Gay Person,’ Says Rosaria Butterfield, Because Sexual Orientation Is an Unbiblical Idea

Rosaria Butterfield
nathanmac87, CC BY 2.0, via Wikimedia Commons

Author Dr. Rosaria Butterfield, who has criticized LGBTQ-friendly Christians as “heretical,” warns that terms used in the so-called “gay community” are not true. In a July 1 post titled, “I Don’t Have an LGBTQ Neighbor—and Neither Do You,” Butterfield called it delusional to describe people according to nonbiblical labels that imply “a different category of person.”

Writing at Clear Truth Media, Butterfield explained, “Do you have lesbian neighbors? No. You have neighbors. These beloved image-bearers of a Holy God have fallen into lusts of the flesh that wage war against God’s created order. But they are not a different kind of man or woman.”

Butterfield, 62, is a former professor who shed a “lesbian identity” and converted to Christianity. Now married to a pastor, she is the author of several books, including “Five Lies of Our Anti-Christian Age.

Last fall, Butterfield labeled Dr. Preston Sprinkle a heretic for spreading “lies” about same-sex attraction. She also took aim at his Center for Faith, Sexuality & Gender, in addition to organizations such as Revoice and Cru.

RELATED: Rosaria Butterfield Accuses Revoice, Cru And Preston Sprinkle of Promoting ‘Lies’ About Sexuality

Rosaria Butterfield: Christians Can’t ‘Compromise’

The term “sexual orientation” is a “modern invention” that “reflects a category mistake about what it means to be made in the Image of God,” Butterfield wrote. These “two competing worldviews about what it means to be human are on a collision course.”

According to the biblical worldview, God created us as male and female—in his image and for one another, with “Adam’s headship over Eve,” Butterfield explained. Mankind’s fall into sin “does not change what it means to be human.”

She then contrasted “God’s definition of personhood, identity, and experience” with that set forth by the American Psychological Association—which refers to attractions and behaviors. In that worldview, feelings determine who people are.

Being made in God’s image “bestows eternal dignity and, in Christ, liberates the captives,” Butterfield said, while being made by one’s sexual identity “enslaves captives to the idolatry of self.” It’s not possible for Christians to “agree to disagree” on this point, she said, because “the gospel is on a collision course with the category of homosexual orientation.”

Christians “must not compromise on orientation,” Butterfield emphasized. Because believers are on the frontline of war, “we must remain vigilant at our post until the Lord takes us home.”

Rosaria Butterfield: ‘No Such Thing as a Gay Person’

Bible verses such as Romans 12:4 offer “no escape clause for ‘gay people’ because there is no such thing as a gay person,” wrote Butterfield. “There is gay sex, gay political activism, and even gay culture. But people who believe they are gay must repent of indwelling sin and flee from the culture that says gay is who you are.”

Dallas Jenkins’ ‘The Best Christmas Pageant Ever’ Drops First Trailer

The Best Christmas Pageant Ever
Beatrice Schneider as Imogene Herdman and Judy Greer as Grace in "The Best Christmas Pageant Ever." Photo Credit: Allen Fraser for Lionsgate

Making the movie “The Best Christmas Pageant Ever” has been a “dream come true” for Dallas Jenkins, who co-wrote and directs the upcoming film. Jenkins created the popular series, “The Chosen,” and the first trailer for his new Christmas movie dropped Monday, July 1.

“Between my work with disadvantaged kids, my love of Christmas, my love of comedy, and the fact that I can’t even talk about this story without crying, I couldn’t have survived watching anyone else direct this movie,” Jenkins told People magazine. “It’s the film I was born to make.”

“What’s so special about it,” he explained, “is that it’s funny without being slapstick, emotional without being sappy, and you’ll get the true meaning of Christmas from a church Christmas pageant without it feeling churchy.”

‘The Best Christmas Pageant Ever’ Hits Theaters in November

Dallas Jenkins is the creator, director and co-writer of “The Chosen,” and the show’s fans will notice some familiar faces in his new movie, including Elizabeth Tabish, who plays Mary Magdalene in “The Chosen,” Vanessa Benavente, who plays Mother Mary, and Kirk B.R. Woller, who plays Gaius.

“The Best Christmas Pageant Ever” stars Judy Greer (“The Wedding Planner,” “The Village”), Lauren Graham (“Gilmore Girls,” “Parenthood”), and comedian Pete Holmes (“Crashing,” “How We Roll”). The movie is based on Barbara Robinson’s 1972 book of the same name, which has previously been adapted into a play and a teleplay. When Grace (Greer) volunteers to direct her town’s 75th annual Christmas pageant, she is in for a shock when the six Herdman children decide they want to be in it.

RELATED: ‘We Stand With Israel’—Dallas Jenkins, ‘The Chosen,’ Says While Accepting K-LOVE Fan Award

The Herdmans (“absolutely the worst kids in the history of the world”) break people’s windows, set buildings on fire, bully other children, and generally have a notorious reputation.

Grace faces pressure to kick the children out of church for being a bad influence, but the unruly kids have a lesson to teach their community. As Grace says in the trailer, “Jesus was born for the Herdmans as much as he was for us. We’d be missing the whole point of the story if we turned them away.”

Ever since he and his wife, Amanda, first read the book to their children 15 years ago, Jenkins has been trying to get the rights to direct “The Best Christmas Pageant Ever.” 

“This is a big day,” he said in a video he took on the first day of principal photography for the movie. Jenkins shared that when he first read the book, he “laughed out loud, I cried out loud, I couldn’t read, I was crying so hard.” Jenkins would hand over the task of reading aloud to his wife, and then she would start crying.

“I said, when I finished reading, I have to make this movie,” said Jenkins. But he couldn’t get the rights for a while: “I kept getting told no.” 

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