Home Blog Page 164

10 Best Practices For Worship Sound Techs

communicating with the unchurched

Perhaps no technical leader faces more challenges on any given Sunday morning than the Sound Tech. Running worship sound has demands on all sides: an ear to the Pastor (the real head Sound Tech), an ear to the worship leader/band, and an ear to the Holy Spirit, this role requires a saint, a sound technician, and a servant – all wrapped up in one. Gleaned from some of the most skilled and great-hearted Worship Sound Techs I know, here are 10 Best Practices For Worship Sound Techs.

Worship is a dynamic environment in which God is meeting with people, and people are meeting with God. For that reason alone, the Worship Sound Tech must take their place – with active attention – among the worship leadership influencers in the room. [Note: In the age of digital boards, some things have gotten easier when running sound. With the push of a button, levels can be set. If you’re on a digital board, some of the following technical elements may not apply.]

10 Best Practices for Worship Sound Techs

1. Ride The Faders (Or, Never Set And Forget)

The worship environment is not a static environment, in which one can set all the levels then kick back in the booth. It is dynamic, and riding the faders as well as monitoring the congregation is a necessity for effective sound leadership. Imagine you are the conductor in an orchestra, and now that piano is highlighted as the band drops out, or a sweet violin solo now lifts from the music and is to stand out. Conduct, ride the faders, and make your sound work a dynamic ministry. You can help the band create dynamics. This verse is true about sound, and how it reinforces the message being shared: “… the Holy Spirit came on all who heard the message.” (Acts 10:44, NIV).

Great, dynamic sound leadership can greatly enhance the effective hearing of the message, sung, spoken, visually expressed. or otherwise communicated.

2. Gain A Respect For Gain

Ever been in a hurry to get “sound done” and ignored getting all your gain levels right? Stop. Before everything gets going, set the right gain for each mic and instrument set. A friend of mine says, “I’ve seen gains change between shutdown on Saturday night and startup on sunday, even though nothing has changed on stage. If you don’t get the gain right, you’ll be fighting the levels all through the service.”

This may mean showing up early, getting yourself together, and being ready to go when rehearsal or soundcheck starts. Hustling at the last minute causes us to miss things.

3. Serve The Pastor, The Worship Leader, The Musicians, And The Congregation

There are no two ways around it; a Worship Sound Tech must be a servant to all, carrying skill and technical ability in one hand, and a real, living relationship with Jesus in the other. That combination creates Sound Techs who are asking how they can serve better, rather than insecure leaders pushing to get their way because people are acting like they know better. I’ve always told my Sound Team over the years that the Senior Pastor is the ultimately the Lead Sound Tech, and then the Lead Worship Leader (or someone they’ve assigned to oversee it). Why? At the end of the day, you and I will go home after the “event” – and the Pastor (and the worship leader to some degree) will have to deal with the effects of the experience – church growth, church shrinkage, people’s connection or lack of connection with the church. If the Pastor says, “Please turn that down,” or “please turn that instrument up,” or “please raise the volume and energy level in the room,” find a way to do it rather than resisting. It’s just good honor – and even if they’re wrong, it will come back as a blessing later.

How to Make Disciples in Small Groups

make disciples in small groups
Adobe Stock #325573390

I don’t know about you, but I’m determined to build a thriving small group ministry that makes disciples. That is the light at the end of the tunnel for me. It is the end in mind. It’s not just to connect unconnected people. That’s important, but only a beginning. My objective is to make disciples. And I suspect—since you are still along on this journey with me—that is your objective too! And if your objective is to make disciples in small groups … you must know what it is you are trying to make (i.e., What is a disciple?). Once you know that little detail, you will be able to lay out a path that leads to that preferred future.

Are you with me?

And to that end, I love this paragraph from Dallas Willard. In my mind it informs what it is that I need to do in laying out the path.

As a disciple of Jesus I am with him, by choice and by grace, learning from him how to live in the kingdom of God. This is the crucial idea. That means how to live within the range of God’s effective will, his life flowing through mine. Another important way of putting this is to say that I am learning from Jesus to live my life as he would live life if he were I (emphasis mine). I am not necessarily learning to do everything he did, but I am learning how to do everything I do in the manner in which he did all that he did. How to Be a Disciple

Equipping Sunday School Teachers: 4 Ways to Boost Your Team

equipping Sunday school teachers
Adobe Stock #598697249

Equipping Sunday school teachers yields many benefits. It ensures that your children’s ministry has a solid foundation. It provides valuable leaders in classrooms. And it helps you recruit and retain volunteers. So consider these practical tips for building a strong Sunday school team.

So much goes into creating a dynamic kidmin team. As you build your group of Sunday school teachers, keep these four important factors in mind.

Equipping Sunday School Teachers: What They Need

1. Clarify job descriptions.

First, create a job description for each role on your team. Clearly outline the time commitment, the responsibilities, the benefits of the role, and any other expectations. Check out this sample Sunday school director job description.

2. Place people in their “sweet spot.”

Next, take time to discover each person’s gifts and passions. Don’t place people where you need them to fill a gap. Instead, place them where they’re gifted. When people are in their sweet spot, serving is energizing.

3. Build mentorship into your team structure.

Create a culture where each teacher or team member intentionally mentors another as everyone serves together. In other words, the leader invests in key teachers who can one day be Sunday school leaders. A key teacher prepares assistant teachers to become key teachers one day. An assistant teacher prepares room assistants to be assistant teachers one day.

4. Plan for appropriate adult-to-child ratios.

First, check with your state’s required adult-to-child ratios. Then build a set ratio into the foundation of your Sunday school. Here’s an example ratio:

  • Infants: 1 to 2
  • Crawlers: 1 to 3
  • Toddlers and Twos: 1 to 4
  • Threes and Fours: 1 to 8
  • Fives through Sixth-Graders: 1 to 10

Having a good adult-to-child ratio is critical to success in children’s ministry. Here’s why.

Why Your Adult-to-Child Ratio Matters

1. Effective learning is possible.

For starters, you can move beyond “crowd control.” Then it’s possible to dive into interactive, hands-on learning.

2. Safety increases.

Teachers can supervise children more closely, leading to fewer accidents. Plans such as fire evacuation are more efficient too. For safety training resources, check out the Shepherd’s Watch Safe and Secure Church Kit.

Teaching Life Skills for Kids: Prepare Preteens for Adulthood

teaching life skills for kids
Adobestock #316145734

Teaching life skills for kids helps them succeed. Find out how your youth ministry can support young teens and prepare them for adulthood.

From wardrobe coordination to time management, few junior highers know the day-to-day skills that will help them succeed. Two-income families, single-parent families, and blended families all deal with busy schedules. As a result, few middle schoolers learn basic life skills at home anymore.

Eric comes to our junior high meetings in the strangest combination of clothes. Mari has makeup gobbed on her face. And tall, lanky Kevin slumps all over his girlfriend at dances. After 10 years of watching junior high kids, I finally got the point. Every young teenager struggles through an awkward phase of “life-skills ignorance.”

As I watched kids navigate fashion, makeup, and peer relationships, I wondered how the church could help. After all, God wants to help Christian teens become “perfect and complete, lacking in nothing” (James 1:4).

Why You Should Be Teaching Life Skills for Kids

When we started a life-skills program at our church, we chose three goals:

1. To help kids form their identities.

Parents and extended families once helped kids learn basic skills such as personal hygiene. But now there’s often silence. All families are incredibly busy, so teaching life skills to junior highers takes a backseat.

2. To provide positive role models.

Many exceptional adults and older teens are good role models for preteens. One life-skill volunteer encountered a group of guys who insisted that cheating in school was okay because they were all getting football scholarships. The volunteer called four team members who had scholarships and asked them to meet with her life-skills class.

The kids were thrilled to meet the athletes. And they heard from role models who insisted that cheating is a sure way to lose.

3. To provide fellowship time.

Last but not least, life-skills classes should be fun, hands-on learning experiences. A shaving class for boys can include shaving cream, razors, and a huge mess! Clothing classes can help preteens coordinate their wardrobes.

One volunteer brought in a dozen outfits from his closet for kids to try on and coordinate. Having a good time with friends is a life skill we teach in all our classes.

Teaching Life Skills for Kids: How It Works

Small groups are especially important in life-skills classes. That way, everyone has a chance to participate in each activity. Small groups permit trust and intimacy, which are essential for growth and sharing.

At the church where Laura Olbert and I originated a life-skills program, each group has 15 kids. Guys meet separately from girls so leaders can address specific identity issues.

Kirk Franklin and Chandler Moore Join Will Smith for Live Performance at the BET Awards

Kirk Franklin Will Smith
Screengrab via YouTube @BETNetworks

Will Smith was joined by Christian musicians Kirk Franklin and Chandler Moore and was backed by the Sunday Service Choir for a live performance of his new single, “You Can Make It,” during the BET Awards Sunday Night (June 30).

The single is Smith’s first new music since he made headlines for slapping comedian Chris Rock at the Oscars in 2022 after Rock made a joke about Smith’s wife, Jada Pinkett Smith.

Both Franklin and Moore are Grammy Award-winning Christian artists associated with worship-style music.

RELATED: Will Smith: New Film Shows ‘The Power of Faith To…Endure Anything’

Moore, known for his work with Maverick City Music, became the center of controversy in 2021 after posting a photo of himself and his wife on their honeymoon in a posture many people considered to be a sexual position.

Moore has also been known for collaborating with Justin Bieber.

Like Smith and Chandler, Franklin has also made controversial headlines. In 2021, Franklin’s oldest son Kerrion Franklin released the recording of an argument between him and his father in which the elder Franklin could be heard using profanity and physically threatening his son.

Over the course of his career, Franklin has collaborated with artists TobyMacLecrae, Stevie Wonder, Tori KellyFor King & Country, MandisaChance the Rapper, Whitney Houston, Pharrell Williams, Bono, and others.

In his new song, Smith encourages others not to give up, no matter how much adversity they face. The lyrics include mentions of his recent controversy.

RELATED: Denzel Washington Counsels Will Smith After Shocking Oscars Slap: The Devil Attacks ‘At Your Highest Moment’

Smith says that “nobody gets an easy ride. We all have a cross to bear, but there’s wisdom in the fire and every moment is an opportunity. Embrace the journey.”

‘You’re Going To Have To Choose’—What Billy Graham Told His Son, Franklin, 50 Years Ago

billy graham
Screengrab from X / @Franklin_Graham

Billy Graham had a special exhortation for his son, Franklin Graham, 50 years ago in Lausanne, Switzerland, when Franklin turned 22. In a video posted to social media July 1, the president of Samaritan’s Purse and the Billy Graham Evangelistic Association said that his father’s challenge angered him at first.

“Fifty years ago I was right here on the shores of Lake Geneva, here in Lausanne, working for my father,” said Franklin, indicating the body of water to his left as he sat on a concrete wall with a boulevard to his right. “We were doing a conference. It was my birthday, and he said, ‘Franklin, let me take you to a restaurant.’”

Franklin Graham: ‘I Knew He Was Right’ 

Franklin Graham said his father took him to a now-closed pizza joint and then suggested that they take a walk down the very boulevard where Franklin was filming his video. At first, what Billy Graham had to say was what any son might hope to hear from his father: “Franklin, I want you to know your mother and I are proud of you and we love you.”

Franklin thanked his father, after which Billy said, “Franklin, your mother and I want you to know you can always come home. Whatever you do in life, you’re always welcome home.”

RELATED: ‘He’s Wrong’—Trump Reveals Franklin Graham Told Him His Speeches Would Be Better If He Didn’t Cuss

Franklin told his viewers that he had “never doubted that,” but said he thanked his father for those words as well. Then Billy said, “Franklin, your mother and I sense there’s a battle for the soul of your life, and you’re going to have to make a choice. You’re going to have to choose to accept Jesus Christ or reject him.”

“There’s no middle ground,” Billy Graham continued. “There’s no riding the fence. Either you’re going to live for him or not. And we’re praying that you make the right choice.”

“When he said that, it made me angry,” said Franklin. “It really did.” The Samaritan’s Purse president said he didn’t reveal those feelings to his father, but “in my heart, I was just, I was mad. Because I knew he was right.”

A week later, Franklin was in the Middle East, and decided to commit himself entirely to Jesus. “I got down on my knees by my bed,” he said, and then he prayed, “God, I’ve sinned against you, and I’m sorry. Forgive me. I believe Jesus Christ is your Son. I believe that he died for my sins and that he was buried. He shed his blood and…you raised him to life. I ask that you forgive me. I surrender my life to you tonight.”

‘Faith. Family. Friends. Football.’—LA Rams’ Cooper Kupp Says Football Isn’t the Most Important Part of Life

Cooper Kupp
Screengrab via YouTube / @Cooper Kupp

As the Los Angeles Rams’ wide receiver and Super Bowl 2022 MVP, Cooper Kupp’s accolades keep rolling in. But that’s not what he wants to talk about. In fact, Daily Grind—a podcast started by Cooper and his wife, Anna—focuses on their adventures in parenting, their new coffee shop, and a few behind-the-scenes football stories.

“It’s not about getting through today. It’s making the most of today,” said Cooper.

Cooper Kupp Disagrees That You Need To ‘Sacrifice Your Soul for Success’

A third-generation NFL player, Cooper Kupp began dating his now-wife, Anna, while in high school. He has been outspoken about his faith on and off the football field as the couple raises their three boys. The couple just launched a podcast where they are authentic and transparent in their celebrations and struggles.

“We’re trying to thrive. We want to be there for our boys and not feel like we’re just kind of surviving with our boys,” Cooper said. “But we’re giving them an opportunity to grow into what they’re going to be—men of God.”

Cooper said with a laugh, “We live in the midst—among the midst—of craziness.”

The couple shared appreciation for their boys. “We have great boys. Our boys are incredible,” Cooper said. “In the middle of the day, we’ll be like, ‘Wow, we just feel so incredibly blessed by our family and the love that we get to share in our home.'”

Cooper recognized that the parenting load falls to Anna during the football season. “The times that it gets really wild is really during the season when you’re going ‘solo-dolo,'” he said. It’s in those times that they focus on “finding balance” and attempt to avoid “burning out.”

Whether on or off the field, Cooper attempts to “keep the priorities just where they need to be.” He said, “I put faith, family, friends, football,” in that order.

Anna explained that during the football season, priorities do get out of balance. “There’s such a huge focus on football—which it needs to be because that is your job,” she said. So the couple allows “room and flexibility and grace” for each other.

“I think finding stillness is an important thing,” offered Cooper. “Stillness to me is very different than being stagnant.” Being stagnant, the couple explained, is when there is a lack of intent, focus and movement. Stillness, on the other hand, is a purposeful rest.

Cooper referenced and summarized football coach Bill Walsh’s philosophy. He offered quite a bit of respect for the coach who contributed so much to his team and to the overall game. Walsh’s argument is that if players are not in a bad place, at odds with their families and losing sleep—then they’re not committed enough to the goal.

“Players are taught…you need to sacrifice your soul for success,” Cooper said. “I couldn’t disagree more…I know that as a football player, when everything else is in alignment, when my priorities go: faith, family, friends and football, I’m in such a better place.”

In 2018, Cooper tore his ACL, prematurely ending his football season. The injury ended up being one more opportunity for the couple to work together. “You were in pain. There were so many external emotions that you’re working through,” Anna said. “And then just to watch football on Sunday as if nothing had happened and our world is completely turned upside down.”

Cooper mentioned, “I would never sacrifice being the best husband, being the best dad” to achieve more success on the field.

He described a job and marriage as accessories to a relationship with God. “They all exist together, and it’s not that one can’t exist without the other, but those all need to be in harmony with each other,” he said.

Cooper and Anna parent their three sons together while they navigate the many demands on their time. “There are frustrating times where we’re both exhausted at 3:00 in the morning trying to figure out how to get this child to close his eyes and just sleep,” described Cooper.

“We get to go through this together,” he reflected. Even in the trying times of parenting, Cooper and Anna rely on each other. And because of the teamwork with Anna, Cooper feels free to be fully present at work on the football field.

“As soon as I’m done here, I get to go home, and I can be right there and be 100% the best dad I can be, the best husband I can be.”

Robert Morris’ Son, 3 Others Taking Temporary Leave From Gateway Church’s Elder Board

Jame Morris Robert Morris
Screengrab via YouTube / @Gateway Church

Gateway Church’s board of elders released a statement on Friday (June 28), informing the congregation that Robert Morris‘ son, James, along with elders Kevin Grove, Steve Dulin, and Gayland Lawshe, have “volunteered to take temporary leaves of absence from the Board.”

The news comes a little over a week after the board accepted the resignation of Robert Morris, the church’s founder and senior pastor, after it became known he allegedly sexually abused 12-year-old Cindy Clemishire for multiple years in the 1980s.

Morris’ son is associate senior pastor, an elder, and the only one currently listed as senior leadership staff at Gateway Church.

RELATED: Robert Morris Resigns as Gateway Church’s Senior Pastor Following Sexual Abuse Allegations

In a previous statement, the elders informed the church that the law firm Haynes and Boone, LLP would conduct an independent inquiry related to Morris’ past.

After the elders thanked the congregation for its “grace, prayers, and support” and reiterated their commitment to lead Gateway Church with “integrity and humility,” they said that Haynes and Boone, LLP “recommended that any Gateway Church Elder with a potential conflict of interest take a temporary leave of absence from the Board of Elders.”

“This includes any Elder with a relational conflict and those Elders who were on the Board from 2005–2007,” the elders added. “Haynes and Boone made this recommendation consistent with best practices for inquiries of this nature. A leave of absence in no way whatsoever assumes or implies that any Elder had any knowledge of the true facts related to this situation.”

RELATED: Gateway Church Elder Expresses ‘Personal Compassion’ to Cindy Clemishire Following Robert Morris’ Resignation

The law firm’s recommendation directly impacts three of Gateway Church’s current elders, but the elders made it clear that none of them served “on the Gateway Church staff in 2005, only on the Board of Elders during the time period of 2005–2007.”

However, these elders are “wholly committed to doing what is best for Gateway Church,” the statement said.

The elders named Executive Global Pastor Kevin Gove, Executive Pastor of Kingdom Business Leaders Steve Dulin, and Church Network Pastor Gayland Lawshe as the three who have “volunteered to take temporary leaves of absence from the Board.” The elders described the three as “men of integrity who have served Gateway Church with distinction” and stated that all of them claimed that they had “no knowledge of the true facts” of Robert Morris’ sexual abuse.

James, one of the church’s newest elders, was recommended to “also take a temporary leave of absence from the Gateway Board of Elders” by Haynes and Boone, LLP because he is Morris’ son.

Protesters Outside John-Paul Miller’s Church Claim Assault by Lawn Sprinkler

mica miller
L: Mica Miller. R: Protesters video an alleged church member and police officer outside of Solid Rock Church in Myrtle Beach, South Carolina.

A group of protesters demanding justice for Mica Miller say a member of Solid Rock Church assaulted them Sunday (June 30) by spraying them with a lawn sprinkler. As they have each Sunday since June 2, some vocal residents gathered outside the Myrtle Beach, South Carolina, church before worship in support of Miller, who died April 27.

Mica Miller, 30, was the wife of Solid Rock Pastor John-Paul Miller, who has denied any role in her death and has threatened to sue over “false accusations.” Solid Rock Church reportedly relieved John-Paul Miller of “ministerial functions” but has not said he’s been fired.

As ChurchLeaders has reported, local officials ruled Mica Miller’s death a suicide, but the FBI is now investigating. Her family and true-crime devotees allege that John-Paul Miller, 44, was abusive. The pastor has a criminal record, with multiple counts of aggravated assault and battery.

Church Member Appears To Aim Sprinkler at Protesters

In video posted to social media, a man who seemed to be connected to Solid Rock Church approached protesters who were standing on a sidewalk chanting Sunday. He picked up a hose with a sprinkler attachment and walked toward the group.

RELATED: FBI Assisting With Investigation Into Mica Miller’s Death; SC Pastor Tried To ‘Raise Her From the Dead’

Water appeared to hit a few people, including a figure dressed in biblical garb. A woman who flinched after getting sprayed yelled back, “That’s assault!”

After the church member set the sprinkler back on the lawn, a police officer moved it away from the protesters. Police have not confirmed a report that several people filed assault charges as a result of the incident.

According to the Sun News, John-Paul Miller set out the sprinklers before worship on Sunday. Protesters weren’t deterred. Before getting sprayed with water, they had been shouting, “No people, no church!”

John-Paul Miller: Protesters ‘Make a Mockery of the Christian Faith’

In an email to the Sun News, John-Paul Miller expressed displeasure with the weekly contingent gathering outside the church. He wrote:

These people are not protesting. Solid Rock believes in the right to protest. These people are pagans who are trying to stop Christian’s [sic] from worshipping. They slander, they speak evil lies, they take pictures of children, and they wear masks while standing in front of parishioners who try to enter and leave the house of the Lord. These vicious pagans stand in the streets, use illegal blow horns, and laugh at the city police because the city is doing nothing to stop them from harassing Christians who simply want to worship together for one hour.

Miller added, “They make a mockery of the Christian faith having a man dressed up like Jesus walk around scaring innocent parishioners as they enter church.”

Pastor Jack Hibbs To Host US Senatorial Candidates for ‘Comeback California’ Event

Jack Hibbs
Screengrab via YouTube / @Real Life with Jack Hibbs

Pastor Jack Hibbs of Calvary Chapel in Chino Hills, California, is urging congregants to attend a political event called “Comeback California,” which will be hosted at the church on July 9. 

Hibbs, known for being a strong advocate of Republican politics, has organized a series of events to rally together Christians who are “committed to defending Biblical values within our communities.”

In the past, Hibbs has indicated his belief that Christians are morally obligated to support former President Donald Trump, saying that Trump “understands our situation better than most pastors and Christians.”

Hibbs began service at Calvary Chapel on Sunday, June 23, by announcing that the church would be hosting an event featuring United States Representative Adam Schiff and Steve Garvey, a former baseball star who is running as a Republican for the U.S. Senate seat previously held by the late Dianne Feinstein. Schiff is running for the seat as a Democrat. 

In February, Hibbs endorsed Garvey from the pulpit, apparently flouting U.S. tax code, which states 501(c)(3) nonprofit organizations are not allowed to endorse or oppose political candidates. 

The event will be moderated by Fox News host Steve Hilton. In the past, Hilton has accused Schiff of being one of the “real agents of Putin.”

“We are going to be hosting, right here, because it’s so critical—you know, Dianne Feinstein vacated her office as senator,” Hibbs said to scattered applause. “And you know how she vacated the office is that she went into eternity.” 

In a promotional video for the event played during service, Hibbs can be heard saying that “the hour has come upon us—it’s been thrust upon us—to stand for righteousness.”

Following the video, Hibbs continued to announce various events at the church and commented on the recent law passed in Louisiana requiring public schools to feature a display of the 10 Commandments in every classroom. 

The law is already being challenged as unconstitutional. For his part, Louisiana Gov. Jeff Landry, a Republican, has said that he “can’t wait to be sued.” 

RELATED: Freethought Democrats Object to Pastor Jack Hibbs as Guest Chaplain, Say He’s Christian Nationalist

“It’s so great, the fallout has been awesome,” Hibbs said. “It’s been more entertaining than any reality show to watch what’s going on. It’s so beautiful.”

Mother Mary P. Patterson, Preserver of Church of God in Christ History, Dies at 83

Mary P. Patterson
Mother Mary Patterson poses in her Memphis, Tenn., home, Dec. 1, 2021. (AP Photo/Karen Pulfer Focht)

(RNS) — Mother Mary P. Patterson, who was the widow of a Church of God in Christ presiding bishop and became known for her efforts to preserve the history of the historically Black Pentecostal denomination, died on Monday (June 24).

Patterson, 83, died in Memphis, Tennessee.

“Mother Patterson was a tireless crusader for preserving the Church Of God In Christ Heritage and that of Pentecostal-Holiness around the world,” reads a Wednesday (June 26) announcement on the Facebook page of the Church of God in Christ. “Our History is much richer because of her life’s work. May we never forget.”

Patterson had been diagnosed with cancer and had been under hospice care, said Darrin Rodgers, director of the Flower Pentecostal Heritage Center in Springfield, Missouri.

In 2012, Patterson presented the papers of her late husband, Bishop J.O. Patterson Sr., the first elected COGIC presiding bishop, to the center, which is located at the national offices of the Assemblies of God and is the world’s largest Pentecostal archive.

Patterson, a retired real estate agent who headed her own travel agency, founded the Pentecostal Heritage Connection, dedicated to planting historical markers honoring COGIC leaders across the South. In 2021, a ceremony unveiling an 8-foot aluminum sign on a corner in Little Rock, Arkansas, was attended by regional religious leaders, a representative of the governor and scholars who traveled to the state for the occasion.

The marker noted the spot where Bishop Charles H. Mason, the founder of COGIC, had said he was inspired by God to name his denomination the Church of God in Christ.

Mother Mary Patterson, seated center, with a Heritage Celebration and Tour in Lexington, Mississippi, in 2008. (Photo courtesy Calvin Robinson)

Mother Mary Patterson, seated center, with a COGIC Heritage Celebration and Tour in Lexington, Mississippi, in 2008. (Photo courtesy Calvin Robinson)

“She was big into building bridges,” said Rodgers. “That was extremely important to her. She did not want to have something narrowly white or narrowly Black or narrowly COGIC. She said that this history belongs to everybody.”

In 1999, Patterson was an unsuccessful candidate for vice chairman of COGIC General Assembly.

“I believe that as a woman of God, I am especially capable of fulfilling these requirements,” she wrote in a campaign brochure. “God created woman, first of all, to help and to assist man. Therefore, my efforts have biblical support.”

Patterson, whose denomination traditionally only recognizes men as ordained ministers or bishops, said she decided to form her own ministry for her historical pursuits.

She told Religion News Service in 2021: “It shows other young women that you don’t have to be behind the pulpit in order to do a work for the Lord.”

In addition to getting state-designated historical markers erected in Mississippi and Arkansas, Patterson enhanced the telling of Church of God in Christ history in Memphis museums, organized summits about COGIC heritage and worked to get a bust of Mason erected outside Mason Temple, COGIC’s world headquarters.

Mother Mary Patterson, poses at her dining room table in her Memphis, Tenn., home Dec. 1, 2021. The material on the table was used by Patterson in her recent campaign to post historical markers about Church of God in Christ leaders. In the Church of God in Christ, where only men have traditionally been recognized as ordained ministers or as bishops, women like Patterson have nevertheless played key roles in its Women's Department — which oversees auxiliaries — and in other ways. (AP Photo/Karen Pulfer Focht)

Mother Mary Patterson poses at her dining room table in her Memphis, Tenn., home, Dec. 1, 2021. The material on the table was used by Patterson in her campaign to post historical markers about Church of God in Christ leaders. (AP Photo/Karen Pulfer Focht)

Pastor Calvin Robinson, leader of a COGIC church in Quincy, Florida, and the historian for COGIC in western Florida, said Patterson was more interested in getting that bust in place than having her name attached to it.

Bulgaria’s Orthodox Church Is Electing a New Leader and a New Relationship With the World

Bulgarian Othodox Church
Hundreds of people, officials and Orthodox Church clergy attend the solemn holy liturgy and funeral service for Bulgarian Orthodox Patriarch Neophyte at the Alexander Nevsky Cathedral in Sofia, Bulgaria, Saturday, March 16, 2024. Bulgarians lined the streets of Sofia to bid farewell to the late Orthodox Patriarch Neophyte. Neophyte, who became patriarch in 2013, was the first elected head of the Bulgarian church after the fall of communism in 1989. (AP Photo/Valentina Petrova)

ISTANBUL (RNS)—On Sunday, leaders of the Bulgarian Orthodox Church will gather in Sofia to decide on their new spiritual head — the Patriarch of All Bulgaria.

The Bulgarian Church’s last patriarch, Neophyte I, died in March, and according to church law, his successor must be elected in four months. The election will be held by a 140-member council of church leaders on June 30.

Coming just a few weeks after Bulgaria held national parliamentary elections, the choice for a new patriarch has been the subject of national attention.

Though the church is fully separate from the state, its constitution names Eastern Orthodoxy as the “Traditional religion of the Republic of Bulgaria,” and 85% of Bulgaria’s 6.5 million citizens identify as Orthodox Christians.

The new patriarch will be elected by a council made up of clergy and lay leaders coming from each of the church’s 14 eparchies, two of which represent the church’s diaspora (one serving in Europe with a metropolitan, or provincial leader, based in Berlin, and the other covering North America and Australia with its metropolitan based in New York City).

Church law dictates that candidates must be over 50 and have served as metropolitans for at least five years. Of the 14 metropolitans, nine meet the qualifications, and after 42 rounds of voting, three were finalized as candidates for Sunday’s elections.

They are metropolitans Grigorii of Vratsa, Daniil of Vidin and Gabriel of Lovech.

“They have many, many different views on many, many things,” Smilen Markov, a Bulgarian scholar of Orthodox Christianity at Oxford University, told RNS.

Markov stressed that the election was not a single-issue vote, but that the electors would be making their choices on many factors, from debates over liturgical language to monastic issues.

However, he noted that in the Bulgarian Church, much of the patriarch’s role is as an outward-facing leader and that the next patriarch will likely be remembered for how he addresses modernity and the wider Orthodox world.

According to Markov, among Orthodox scholars, the Bulgarian Church is known to have far less of an international or social presence than other major churches in Southeastern Europe, such as the Romanian and Serbian churches.

“One of the challenges is to overcome this self-imposed isolation,” explained Markov. “We live in a pluralistic society, in a liberal society, and we have to learn how to work within the two. (The church) has to learn the grammar of talking to the European institutions, it has to learn the grammar of talking to global institutions, it has to start talking about environmental problems and about human rights because these matters are very pertinent to the mission of the Orthodox Church.”

What a Minister’s Fall Does to the Church

finishing strong
Adobestock #623150578

I recently got the gut-wrenching news that one of my top-three favorite preachers of all time has stepped down from ministry because of an unnamed sin he committed years ago.

Although I thank God that he has repented and will go through a process of spiritual restoration, it still breaks my heart.

It breaks my heart for him, his family, his church, and the broader kingdom of God—all of which he’s had a great spiritual impact on.

What a Minister’s ‘Fall’ Means for Other Ministers

It also sobers me as a minister of the Gospel of Jesus Christ.

Temptations are all around us, constantly coming at us through the very phones we hold in our hands.

Sin is “crouching at the door,” ever ready to leap and drag us into its devastating consequences.

Satan is on the prowl to attack and destroy every Christian, but he casts a special evil eye on those who are robbing precious souls from his dark domain and building the bride of Christ up with solid truth from God’s Word.

What a Minister’s Fall Means for the Kingdom

When pastors, preachers, and evangelists fall into sin, the reverberations are huge.

Angels weep.

Demons cheer.

Christians become disillusioned.

The Kingdom of God suffers.

In the words of Puritan preacher Richard Baxter, Satan will seek to do the most harm to those who are seeking to do his kingdom the most damage.

So pray for your pastors. Ask God to protect them from sin and to guard them from temptation.

Pray that they may finish the race and complete the task of mobilizing a generation for Jesus (Acts 20:24).

Pray that they will not be disqualified for the prize (1 Corinthians 9:27).

I truly covet your prayers.

I’m reminded of the words of the apostle Peter: “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith” (1 Peter 5:8-9).

May we finish well.

This article originally appeared here and is used by permission. 

Why Some Pastors Leave Their Church Too Soon

pastors leave
Lightstock #145367

In the past, I wrote two posts about pastors staying too long in a church (here and here). Today, I want to address the other side of the coin—pastors who leave a church too soon. Few pastors leave a church saying, “I know this is too early, but I’m leaving”; instead, they reach that conclusion after the fact.

11 Reasons Some Pastors Leave Their Church Too Soon

They assumed the conflict in their church would never end.

That’s all they could see ahead of them, and thus they had lost their hope for change. Discouragement won the day. 

They never intended to stay long in the first place.

They were honest enough to admit that they saw the church as a stepping stone to another ministry, but still they let that goal lead them to leave too early.

They let their ego lead them to the bigger church.

It was just too attractive and alluring to lead the bigger church that everybody else knew was bigger. It was just a wrong move.

They believed a move to a denominational position would give them more influence and fewer conflicts.

The move made sense at the time, but they soon learned that some shepherds serving in denominational roles struggle with not leading a church.

They left without praying much about the move.

In fact, they had not been reading the Word or praying much at all—and their prayer about the move was more “emergency” praying to make a decision than it was part of their spiritual DNA.

They listened to others and ignored their “gut.”

Externally, mentors and others recommended the move. Internally, the pastors knew better – but they didn’t listen to their own heart.

They didn’t shepherd their family well in a difficult church.

Their family struggled during the previous ministry, and leaving made the most sense. Now, some pastors wonder if things would have been different had they cared better for their family rather than giving all their attention to the church.

They burned out because they weren’t taking care of themselves.

That is, they didn’t care for their soul through spiritual disciplines, and they didn’t care for their body through exercise. Years later, they’ve now learned the value—and necessity—of both.

They were lonely, and they blamed the church.

Some churches are, in fact, unfriendly to pastors. In these cases, though, pastors confess that they withdrew into isolation too much rather than seek friendships.

They didn’t know what to do next—and were unwilling to ask for help.

They hit a leadership lid or exhausted their vision, but they sought no outside mentoring or guidance. Instead, they moved to a new church they thought they could handle.

They responded to a sense of “push” without a strong sense of “pull.”

That is, they increasingly knew the Lord was moving them away from their ministry, but they wrongly—and prayerlessly—assumed the first opportunity was the right one.

Pastors, if you think you left a ministry too soon, tell us your reasons for doing so.

 

This article about why pastors leave too soon originally appeared here, and is used by permission.

Thoughts on Patriotism and Corporate Worship

patriotism
Photo by Tim Mossholder (via Unsplash)

In the United States, the annual celebration of Independence Day on July 4th comes with all the cultural trappings—grilling out, gathering with friends and family, and blowing things up. Independence Day is as central to the American calendar as Easter is to the Christian one.

To honor America, pastors and churches often integrate patriotic elements into their worship services on the Sunday closest to the big day. And, with it, the inevitable controversy ensues about whether such elements in worship express love of country or play footsie with idolatry.

Few things elicit more emotion than love of country. Most Americans are proud of this country they call home, though we may express it differently and at different times. Many of us have friends or relatives who have served in the armed forces, and we are incredibly grateful for their service. I, myself, am very proud to be an American. And I express my patriotism publicly! (Fun fact: we would read the Declaration of Independence to our kids on July 4.)

But for Christians, our citizenship is a bit more complicated. We are dual citizens of the Kingdom of God and the country in which we live. While we may (rightly) love our American citizenship, our Kingdom citizenship always comes first. In fact, we are ambassadors of that Kingdom. An ambassador’s job is to promote the welfare of the land to which they belong and act in the interests and priorities of the country they represent. Christians represent the Kingdom of God while living in this land.

So I don’t think it should surprise anyone that I believe our love of God should surpass our love of country. All Christians would agree with this statement. The difference between us often lies in 1) neglecting to see how often our loyalty to our nation competes with our loyalty to God and 2) not knowing how to express our pride for being an American in a way that is faithful to the Kingdom.

A study of 1,000 Protestant pastors released June 28 from Lifeway Research shows the majority (56%) believe it is important to include patriotic elements in worship services the week of July 4. This is down slightly from a 2016 study (of the same size and demographic) that reported 61 percent. More than a quarter (27%) strongly agree with this. However, about two in five pastors (42%) disagree. Thirty-eight percent of the pastors surveyed expressed concern that their congregation’s love of country surpassed their love of God.

How much patriotic emphasis in worship is too much? How much is too little? Should there be any? Are we mixing two kingdoms? Here are a few of my thoughts.

America and God

2015 Lifeway study of Americans and their thoughts about the nation found that 54% disagreed that “America’s best days are behind us.” In the article on this study, I wrote:

“God Bless America” is more than a song or a prayer for many Americans. It is a belief that God has blessed America beyond what is typical for nations throughout history. I am sure that would spawn many theological conversations, but it’s important to note most Americans think God has a special relationship with their country.

When Christians focus too heavily on patriotism, there is a danger of loving America more than God. There has been a pronounced decline in patriotic sentiment from 2016 to 2022, according to Lifeway studies. In 2016, 53% of pastors said, “Our congregation sometimes seems to love America more than God.” The current study dropped to 38%.

The recent study reflected a decreasing priority of patriotic elements among younger pastors. Two-thirds (65%) of pastors aged 18-44 said worship services do not need patriotic additions. The same group was least likely to agree that displaying an American flag in a Christian worship service was appropriate.

It’s important that Christians create a distinction between love of God and love of country. America does not have a special relationship with God. It is not his chosen people. It does us well to see ourselves more as exiles in a foreign land seeking that flourishing of that land (Jer. 29:7) than viewing our nation as a type of Israel. God marked out one people for himself in the Old Testament: Israel. And, through the death and resurrection of the Jewish Messiah—Jesus—God has opened that designation to people of all the nations of the world who desire to be reconciled to him in Jesus. America is not God’s chosen people—we who are citizens of the Kingdom of God are.

10 Common Worship Distractions

worship music
Lightstock #130485

I once posted findings from Thom Rainer on common worship distractions. Since that time, some readers have questioned me more specifically about our findings regarding worship music. Let me be honest about my qualifications up front, though: I am not a musician or singer; I am a church consultant only reporting what our teams have found in more than 15 years of consulting. It is not my intent to be judgmental or offensive. I have utmost respect for those who lead us in worship. With those caveats in mind, here are 10 distractions we’ve encountered in the music element of worship.

10 Common Worship Distractions

  1. Incomprehensible choir or praise team words—I start with this distraction (a repeat from the previous post) simply because we face this issue so often. The sound system may be poor, the singers may not enunciate well or the music may drown out the lyrics—but in any case, we miss the message while straining to understand the words.
  2. Unsmiling faces leading worship—Some solemn hymns may not necessitate smiles, but something is lacking in singing about the joy of the Lord when the singer’s facial expression suggests something different. We have seen entire praise teams show little expression as they lead worship.
  3. Poor musicians or singers—I hesitate to include this distraction because I realize the level of talent varies by congregation. Nor do I want to suggest that only the most talented musicians or singers should be permitted to lead worship. I’m simply stating what we’ve experienced: Sometimes the musical component of worship lacks quality.
  4. Unprepared singers—Here, level of talent is not the issue; lack of preparation instead appears to be the problem. Sometimes it seems—right or wrong—as if no one practiced this component of the worship service. In fact, we’ve occasionally heard it stated publicly: “Please pray for me before I sing today because I really didn’t have time to get ready for singing.”
  5. “Preachy” music directors—Some folks leading worship do a great job of succinctly and effectively speaking between songs. Others, though, seem to use interludes to preach a sermon in preparation for the sermon still to come. Too much talking may actually disrupt the worship more than facilitate it.

One Thing Every Church Should Include in Pastor Compensation

pastor compensation
Adobe Stock #559992399

Many pastors are underpaid, not just for the specific kind of work they do, they flat aren’t paid enough! In that context, should I really bring up something that churches should ADD to pastor compensation? Yes, one reason being that so few churches even consider this need that personally cost pastors hundreds of dollars each year.

So what’s this line item every pastor should have in their compensation packages? A book allowance.

That’s right, a book allowance.

Include a Book Allowance in Pastor Compensation

Books are a key tool your pastor uses to continue his education and to expand and deepen his knowledge. No, he didn’t learn everything he needed to know to preach, teach, or shepherd a church while in seminary. In fact, your pastor will likely be the first person to tell you he has much to learn, and a key way of learning what he doesn’t know and what he needs to know is by reading.

It’s not the only way, and it’s not the most important book he needs, but many pastors spend at least a few hundred dollars out of their own pockets every year buying and delving into books to help them learn.

5 Fascinating Lessons From a ‘Secret’ Guest in Church Worship Services

church worship services
Lightstock #649557

The guests showed up to your church worship services, but they never returned. Has that ever happened in your church? You speak with someone who is visiting for the first time. You try to be friendly. But you never see them again. At times you wonder why they never returned.

I just read Greg Atkinson’s new book, Secrets of a Secret Shopper. What made Greg’s book stand out from similar books is his vocation? His ministry includes going into church worship services and reporting back his experiences to the church. He is a secret guest! So when I read the book, I knew I was hearing directly from someone who had been there and done that.

There is no way I can cover all the insights for church worship services I gleaned from this book in a single blog post. Allow me, then, to address the key lessons I saw as vital for your church worship services.

5 “Secrets” For Our Church Worship Services

1. There are four points of first impression before the guests ever enter the church’s building.

They are, in order, social media, mobile site, website and the parking lot. How much attention is your church giving to these four areas? How many potential guests never show up because of the first three?

2. Parking is not only a first impression issue; it is a potential growth lid as well.

Greg, citing Tim Stevens, notes three clear growth lids. The first of the three is parking. If guests have difficulty finding a parking spot, they may decide not to come to church at all. I have actually seen this reality when I was a church consultant.

3. The children’s area is a critical growth lid.

Families will not return to your church if they perceive a room is too small, if the children’s area is understaffed, or if the area appears unclean and unsafe.

4. The 80 percent rule still applies to seating as a lid.

While 80 percent is really more of a guideline than a rule, it still applies to worship seating. For example, if your church worship center has a capacity of 300, it will probably be perceived full when 240 people are attending.

5. Greeters gathered together talking to one another may be less effective than no greeters at all.

If the greeters are in a holy huddle talking to one another, they give the appearance they are cliquish and not focused on the guests. Greeters in the parking lot need to spread out. There does not need to be a greeter receiving line of handshakes at the entrance.

Keep in mind that guests are often uncomfortable and uncertain when they first visit your church worship seervices. Many of them are not believers. Atkinson’s book provides great lessons and poignant reminders of how we in our churches can better practice the ministry of hospitality.

This article about church worship services originally appeared here, and is used by permission.

Becoming a Disciple

disciple
Lightstock #867849

The state of your spirituality does not rest on how you feel, but rather on who you are—and who you are becoming. God is in the soul-making business, and he does promise to transform you. The key idea is becoming a disciple.

In Christian circles, we often talk of “discipling” someone, “being” discipled, or going to a church where there is a strong emphasis on discipleship. The problem is that most of the time, that means going where you will be spoon-fed or bottle-fed. Where someone is actively teaching while you are passively taking notes.

Someone is discipling you, which means how it affects you is based on whether they are a good discipler, or whether the church is effective in terms of discipleship.

In other words, discipleship is something you receive.

This is why people talk about being fed or complain that they aren’t being fed. Discipleship isn’t really about them, it’s about something that happens to them. There is an active discipleship force, and they are the passive recipients.

But if that’s the way it works, why aren’t more people disciples like we read about in the Bible, particularly when, in truth, there is greater access to gifted teachers (online) than ever before?

Our confusion stems from the fact that this is not what discipleship is about. The word disciple is from the Greek word mathetes and literally means “learner.” You can only be a learner if you are the one doing the learning. The point is that you, as a disciple—as a learner—are to be actively engaged in learning. It is your responsibility to take up the mantle of self-development.

Think about how this worked with Jesus. He invited a very select group of men and women to do life with him for approximately 36 months. Formally, there were the 12 disciples, but there were also women such as Mary and Martha and Mary Magdalene whom he invested in as well. Theirs was an invitation to learn—not to enter into a passive process of being fed.

We certainly know that not all of the 12 took this invitation to heart; one in particular didn’t seem to learn much of anything. If discipleship was simply something “done” to you or for you, Jesus failed epically as a discipler with Judas.

Anyone want to say that Jesus was not a good discipler?

Then get that understanding of discipleship out of your head.

4 Guidelines for the Spiritual Warfare Leaders Face

spiritual battle
Lightstock #547898

Any time spiritual leaders boldly strive to make progress for redemption in the name of Jesus, there will be significant resistance. This is commonly recognized as spiritual warfare, the opposition that fiercely attempts to keep God’s Kingdom from advancing in the world.

In fact, we can expect problems to arise commensurate with the progress we pray for, and it’s important to note that this battle isn’t won by defense alone, offense is required.

(You can see both offense and defense represented in the armor of God. See Ephesians 6:14-18.)

And Matthew 16:16-18 gives us great news!

Simon Peter answered, “You are the Messiah, the Son of the living God.” Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.” (Matthew 16:16-18)

In writing a brief article on spiritual warfare, I’m aware that the range of theology varies widely on this subject. From distinctions on angels and demons, to the question of spiritual attack, to being filled with the Holy Spirit and what it means to put on the armor of God.

My aim is not to define distinctives or lean into a particular bias, but to address two essential elements.

  • Awareness of the reality of our spiritual battle and its impact on the church.
  • Engagement within that reality, to the degree and in the way the Holy Spirit guides you.

Spiritual warfare isn’t the sole or even primary focus of ministry, but to dismiss it is to miss the bigger picture in the heavenly realms and slow the progress of your church.

4 Guidelines for the Spiritual Battle Leaders Face

1. Acknowledge That Spiritual Warfare Is Real and a Powerful Force Against the Church

Spiritual warfare is an active and powerful force that is led by an adversary who never sleeps.

However, Spiritual warfare is not something to fear. Satan was defeated by Jesus’ death and resurrection, but we can’t pretend he doesn’t exist.

Equally, it’s not something to obsess over. We don’t want to elevate the enemy by giving him too much attention.

The truth is that not everything is a spiritual attack, sometimes we simply create a mess ourselves causing things like conflict, division, and unrest.

As a spiritual leader, however, to be unaware of spiritual battles diminishes the spiritual authority of your leadership.

How you think about spiritual warfare determines how you live and lead, and it definitely shapes how you pray.

2. Know the Enemy and His Strategy

We want to change the world through the power of Jesus and Satan wants to stop us.

See these three passages for a clear picture of the enemy.

From the passage in Genesis, we can see that Lucifer initiated the first temptation in the garden, resulting in the fall of mankind.

855,266FansLike

New Articles

New Podcasts

Joby Martin

Joby Martin: What Happens When Pastors Finally Understand Grace

Joby Martin joins “The Stetzer ChurchLeaders Podcast” to discuss what happens when a church leader has truly been run over by the “grace train" and understands the profound love and grace of God.