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Grow Bigger by Growing Smaller

Grow Bigger
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In 2005, almost by accident, The Summit Church moved to a multi-site strategy. We made the move because our worship services were full, and we had already multiplied the number of services to the breaking point. It’s the sort of “problem” any church would love to have! We learned on the fly, and over the past 15 years we’ve been adjusting how we approach the multi-site model. As I’ve said before (and we’ve written extensively), we believe the multi-site model can be evangelistically effective, pastorally helpful and biblically faithful, and help your church grow bigger. With nine campuses in Raleigh-Durham (10, if you count our budding campus in Wake Correctional), it seems to be working.

Grow Bigger by Growing Smaller

There are, to be sure, bad ways of leading a multi-site church—just as there are a host of bad ways to lead a single-site church. So we constantly repeat one of our plumb lines to remind us of one of the key reasons why we do multi-site: Stay where you are; serve where you live; be the church in your community.

Every now and then we will survey our congregation to find out, among other things, where people are driving from. It’s one of the key details we use in assessing areas for a potential new campus. When we see clusters of people driving from more than 20 minutes away (and past several other Summit campuses), we have two reactions: (1) we’re honored you love our church enough to make that drive; and (2) please stop it.

There are two key reasons we want people to attend church close to where they live—evangelism and community. Sure, you, as a mature disciple, might drive 45 minutes each weekend for a church you love. But let’s be real for a moment: That unbelieving neighbor in your cul de sac isn’t going to make the same trek. The stranger you struck up a conversation with at Starbucks won’t do it. Inviting people to church can be hard enough. Inviting them to a church 45 minutes from where they live? Don’t bet on it. You can criticize people for not being committed enough, but wouldn’t you rather eliminate obstacles for your guests?

It’s also hard to cultivate community when you live so far away from the place you attend church. Again, imagine yourself driving 45 minutes to the worship service. You love it, so you’ll do it…once a week. If there is a prayer meeting, or a student event, or anything else on the church calendar, you will be reluctant to climb back in the car.

But let’s assume, just for argument’s sake, that you are that committed. You’ll drive any distance at any time for your church! Even so, it still doesn’t foster community, because community goes well beyond the organized events of the church. At the Summit, for instance, our primary vehicle for community is the small group. But if you’re only seeing the people in your small group during the designated weekly meeting, that’s a far cry from true community. The best small group relationships are the ones where your friends bring you a meal when you’re sick, come to your kid’s birthday party or run into each other at the local grocery store. You may love every single person in your small group, but for real, organic community, those people have got to be near you. As Proverbs says, “Better is a neighbor nearby than a brother far away” (Proverbs 27:10).

At the Summit, we have often said that as we grow bigger, we also want to grow smaller. So instead of building a massive central facility and forcing people to drive there, we encourage people to stay where you are, serve where you live and be the church in your community

 

Grow Bigger by Growing Smaller – This article originally appeared here.

Classroom Emergency Procedures for Church and Children’s Ministry

thank you notes for children’s ministry volunteers

Classroom emergency procedures are essential for churches and Sunday school programs. We can’t always stop emergencies from happening. But children’s ministry workers and volunteers can be prepared. In case of emergency or evacuation, are you and your staff ready?

The worst time to prepare for an emergency is during one. As Benjamin Franklin said, “By failing to prepare, you are preparing to fail.”

A disorganized response can result in injury, damage, and loss of property and life. That’s why it’s crucial to have an Emergency Action Plan (EAP) for staff, volunteers, and leadership. An EAP sets procedures for responding to emergencies. It also defines the roles and responsibilities of individuals.

An emergency can include natural disasters (fire, flood, tornado, earthquake, blizzard). It also can involve manmade disasters (arson, intruder, active shooter, bomb threats). No matter the emergency, you need a plan, especially with children in your care.

Considerations for Classroom Emergency Procedures

To prepare for emergencies, consider these areas:

  • What situation would determine if an evacuation is necessary?
    • Create a list so everyone is on the same page and knows when to act.
  • Identify each person’s roles and responsibilities. What does the chain-of-command look like?
  • Ensure all staff members know their role and how to proceed.
  • Specific evacuation procedures should include:
    • Set routes and exits. Train all employees about the layout and alternative escape routes.
    • Prepare for children who have a disability. Know exactly what’s required to get them out safely.
    • Determine a procedure to account for everyone (children, employees, visitors).
    • Create an emergency contact list. Include police, fire, utility companies, poison control, facilities management, and a locksmith.
  • Keep instructions handy for any special processes or required equipment.

Youth Group Promotion Ideas: 7 Ways to Publicize Your Teen Ministry

youth group promotion
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Youth group promotion ideas are vital for every size and type of youth ministry. Whether your teen program is small or large, urban or rural, you need to inform kids and families about it. And if you need ideas, keep reading!

Sure, social media is great for spreading the word about faith-based Christian programs for teenagers. But you can extend your outreach and publicity efforts in many other ways too.

So get creative and get busy! The tips below will help you broaden your youth group promotion ideas and attract more participants. By making people aware of your meetings and events, you’re taking big steps toward growing the youth group and impacting lives.

7 Youth Group Promotion Ideas

Try one (or more!) of these ideas to promote your youth group:

1. Customized Apparel

Teens love T’s! Wearing youth group shirts and caps is a great way to publicize a program for teens. Apparel with hope-filled slogans and messages also opens doors for conversations about Jesus and faith.

2. Yard Signs & Banners

These versatile promotional pieces work well in the church lawn, reaching neighbors and passing vehicles. Youth group members and their families also may be eager to post a sign for outreach purposes.

3. Fun Flyers

Print promotional pieces may draw extra attention in this age of online over-saturation. So design catchy flyers to post near schools and teen hangout spots. Remember to advertise friendly fellowship opportunities…and free food!

4. After-School Clubs

Welcome kids with open arms right where they’re at. Bring clubs and Bible studies to their schools after hours. If your church is located near a high school, invite local students to a free low-key lunch at your facility.

Kirk Cousins Shares the Gospel, Leads Prayer of Salvation at Super Bowl Breakfast

Kirk Cousins
(L) All-Pro Reels, CC BY-SA 2.0, via Wikimedia Commons (R) All-Pro Reels, CC BY-SA 2.0, via Wikimedia Commons

Kirk Cousins, Minnesota Vikings quarterback, pastor’s kid, and devout Christian, received the Bart Starr Award during Athletes in Action’s 36th annual Super Bowl Breakfast on Saturday (Feb. 11) at the Desert Ridge Marriott Resort in Phoenix, Arizona.

The award was created to honor the NFL player who displays “outstanding character and leadership in the home, on the field, and in the community.” The award is named after the Hall of Fame quarterback Bart Starr, because he was an “impeccable character who has served his family and community faithfully through the years and is a role model for athletes and business people alike.”

Tony Dungy and Starr’s son took over the duties of handing out the award after Starr suffered a stroke in 2015 and then later passed away at the age of 85 in 2019.

Recipients of the award have included Hall of Famers Kurt Warner, Peyton Manning, Cris Carter, and LaDainian Tomlinson and future Hall of Fame probables Eli Manning, Russell Wilson, Jason Witten, Aaron Rodgers, and Drew Brees, to name of few.

RELATED: Preacher’s Kid and NFL QB Kirk Cousins Wants You To Be Aware of This As You Watch the Super Bowl

Cousins shared that of the awards he has received during his football career, “this is certainly the most meaningful largely because of who it’s named after.”

The 34-year-old quarterback shared about the one brief encounter he had with Starr in 2013. It was Cousins’ second year in the league, and he was backing up Robert Griffin III on the then Washington Redskins. His team was taking on the Green Bay Packers at Lambeau Field during a game when they were honoring Starr.

Despite the chance he could get in trouble, Cousins ran over to the Green Bay Packers’ tunnel and asked Starr, “You don’t know me? I’m the backup for Washington. But I just want to say thank you. Thank you for who you are—certainly for your football career and the foundation you’ve laid for all of us players. But, more importantly, for who you are as a man.”

“Bart Starr is the only player I’ve ever done that with,” Cousins said. “Looking back, I believe I didn’t do it because he was a great player. Many great players come back to our games to be honored. I did it because of who I understood Bart to be.”

After Cousins read off Starr’s remarkable career stats, he explained that “Bart’s life off the field is arguably more impressive,” a life that included 65 years of marriage to his high school sweetheart, starting a ranch that helped at-risk boys, and helping start the Vince Lombardi Cancer Foundation.

RELATED: Patrick Mahomes Thanks God for the Platform He’s Been Given After Winning Another NFL MVP Award

“Leader, respected, humble, coachable, hard, working, persevering, faithful, loving husband, and devoted father” are all things that define Starr, Cousins said. “However, you miss something very significant about Bart Starr if you also left out the word Christian. Bart Starr was a follower of Jesus. He understood football will one day end and life will be based on much more than football. The one thing can’t be taken from me is my personal relationship with Jesus.”

He Gets Us Super Bowl Ads About Jesus Spark More Controversy Than Rihanna’s Halftime Performance

he gets us
L: Screenshot from YouTube / @NFL R: Screenshot from YouTube / @He Gets Us

The Super Bowl event that seems to be generating more criticism from Christians (and non-Christians) than the halftime show this year, was the airing of two ads from the He Gets Us campaign. The first was titled “Be Childlike,” while the second, more visceral ad was titled, “Love Your Enemies.”

“*Sam Smith performs at Grammys* ‘it was demonic!’ (I agree here but I wasn’t shocked),” tweeted author and podcast host Ameen Hudson. “*Rihanna performs at Super Bowl* ‘This is worldly and demonic too!!! She wore red!!’ *He gets us ads show* ‘These suck! Worst ads of the night! No one likes these weak and woke Jesus ads! They’re not preaching a solid Gospel anyway!’ Or ‘Why spend this much on ads and not do something else with the money!?’ *sigh*”

He Gets Us Super Bowl Ads Under Fire

The Philadelphia Eagles faced off against the Kansas City Chiefs in Super Bowl LVII in Arizona on Feb. 12. Despite a high ankle sprain that was clearly causing him pain, two-time MVP Patrick Mahomes led the Chiefs to their second Super Bowl win in four years with a final score of 38 to 35. 

Amid the buzz about the game, some reacted to Rihanna’s halftime performance, which featured the singer in a vivid red outfit performing her hits while surrounded by dancers dressed in white. During the performance, in which the singer revealed she was pregnant, Rihanna grabbed at her crotch and butt. This prompted controversial pastor Mark Driscoll to tweet, “If Rihanna & Sam Smith had a baby the first name would be Anti & the last name Christ.”

Pro-life advocate Abby Johnson’s take on the performance focused on Rihanna’s pregnancy: “Dear Pro-Abortion Mob: Rihanna didn’t need to kill her unborn children to be successful. She’s a billionaire and just performed at the super bowl while pregnant with her second child. Take a couple lessons from her.”

“Of course White evangelical men are calling Rihanna demonic,” tweeted author Kyle J. Howard. “She’s Black, beautiful, & they ‘want her’ while knowing they can’t have her. Y’all ain’t know? Women they lust after & can’t control or ‘have’ are always labeled demonic; especially if they are melanated.” 

However, two ads seeking to point viewers to Jesus have arguably generated more controversy, including among non-Christians, than Rihanna’s performance. Both were from the He Gets Us campaign. The first ad, shows a series of images and a video of children and concludes with the text, “Jesus didn’t want us to act like adults. He gets us. All of us.” The screen then shows the word, “Jesus” and directs viewers to the link, “HeGetsUs.com/BeChildlike.”

The second ad, titled “Love Your Enemies,” shows a highly emotional series of images depicting discord and violence over issues such as race, politics, and pandemic lockdowns. “Jesus loved the people we hate,” says the ad, again concluding with the words, “He gets us. All of us. Jesus,” and directing people to the link, “HeGetsUs.com/LoveYourEnemies.”

“How did the story of a man who taught and practiced unconditional love become associated with hatred and oppression for so many people?” asks He Gets Us on its website. “How did we get here? And what might we learn from the example of Jesus to help move beyond the  animosity we feel for one another? How can we rediscover the life and teachings of Jesus, the world’s most radical love activist? That is our agenda at He Gets Us: to move beyond the mess of our current cultural moment to a place where all of us are invited to rediscover the love story of Jesus. Christians, non-Christians, and everybody in between. All of us.”

ChatGPT and Christian Ethics: An Interview With Bioethicist John Wyatt

John Wyatt on the Ethics of ChatGPT
Left: Dr. John Wyatt, bioethicist and Emeritus Professor of Neonatal Paediatrics, Ethics & Perinatology at University College London (courtesy image); Right: image by Jonathan Kemper (via Unsplash)

ChatGPT, a chatbot powered by artificial intelligence, has caught the world’s attention because of its ability to produce sophisticated, even human-like, responses to user prompts, raising questions about how this technology can be used ethically and what its existence means for how Christians understand their own humanity.

Developed by OpenAI and released in November 2022, ChatGPT is the latest innovation in what is called generative AI. It has both garnered praise and raised concerns.

ChatGPT has the potential to upset the tech industry in ways we cannot yet even predict. It also presents potential dangers such as more advanced phishing schemes and cyberattacks, as well as questionable academic work.

This article is the first in a series of interviews with Christian technology experts and ethicists who are grappling with the moral and ethical implications of the AI technology innovations ChatGPT represents.

Dr. John Wyatt is Emeritus Professor of Neonatal Pediatrics, Ethics, and Perinatology at University College in London, as well as a senior researcher at the Faraday Institute for Science and Religion in Cambridge. He is editor of the book “The Robot Will See You Now: Artificial Intelligence and the Christian Faith.” He is also host of the “Matters of Life and Death” podcast and was recently featured on Premier’s “Unbelievable?

Working as a pediatrician specializing in neonatal care for more than 25 years, Dr. Wyatt became increasingly aware of the bioethical questions brought to bear by technology. He currently focuses most of his work on the ethical, philosophical, and theological issues raised by rapidly advancing technology.

Below are the questions we posed to Dr. Wyatt and his responses.

What benefits does ChatGPT offer? What are its pitfalls?

ChatGPT, and other similar AI technology, is capable of generating apparently intelligent, original, and human-like text in response to a specific prompt. These programs are examples of what is now called “generative AI,” algorithms that can create new content— including text, audio, and images—on the basis of patterns learned from vast amounts of training data.

OpenAI, the company that created the program, has struck a $10 billion deal with Microsoft, and this technology is now being built into Office software and the Bing search engine. Google is fast-tracking the rollout of its own chatbot, LaMDA. Other tech companies are about to release generative programs which are said to be even more sophisticated and human-like than ChatGPT. 

We are about to move into a world where we may never know whether an article, a sermon, a student essay, a scientific paper, even a book, was created by a human being or by a mindless AI system or some combination of the two. And AIs are not only becoming scarily good at creating original text but also images, document design, architectural plans, music, computer code, and so on.

RELATED: How Well Does ChatGPT Understand Christian Theology?

The apparent advantages for anyone who has to create original text on a tight deadline are obvious. Some computer specialists are calling this new technology as important a breakthrough as the Internet itself. But there’s no doubt that there are many risks and pitfalls for everybody in the use of this extraordinary and powerful tool. And Christian leaders who are tempted to use these tools need to be particularly cautious.

Buffalo Pastor Says He Is Moving Past Bitterness, Praying for Supermarket Shooter’s Soul

True Bethel Baptist Church
President Joe Biden and First Lady Jill Biden pay their respects at a memorial to the victims of the May 14 shooting at Tops Supermarket, Tuesday, May 17, 2022, in Buffalo, New York. (Official White House Photo by Adam Schultz).The White House, Public domain, via Wikimedia Commons

Ahead of this week’s sentencing of the Buffalo supermarket shooter, a prominent local pastor is sharing what the past nine months have been like for his congregation and community. Darius Pridgen, pastor of True Bethel Baptist Church on the city’s east side, says the May 2022 massacre and two record-setting blizzards this winter have left congregants “on high alert” and “numb.” But the pastor and church are continuing their efforts to rebuild the community and offer hope to residents.

On Feb. 15, the 19-year-old shooter who traveled 200 miles to target African Americans is expected to be sentenced to life in prison without the possibility of parole. That sentencing is for 15 state charges, to which the teen pled guilty in November. He also is facing federal charges, and attorneys indicate he might plead guilty to those too, if the death penalty is off the table. Ten people were killed in the massacre at Tops Friendly Market, the only grocery store in the predominantly Black area.

True Bethel Baptist Church Pastor: ‘I’m Not as Bitter’

Pastor Pridgen, a 58-year-old Air Force veteran who also serves on a town council, admits dealing with anger and an unforgiving heart after the shooting. “I’m not as bitter as I was, especially as justice continues to move forward and I see some of the families in a better position emotionally,” he tells ABC News. “At this point, I’m at the point of praying for [the gunman’s] soul and for him to have a change of mind.”

Pridgen says the massacre has sparked important conversations. “The one thing this white supremacist idiot did for us is he gave us a key to talk about racism, to talk about white supremacy without being labeled as playing the race card,” the pastor says. “I’ve said this to my white colleagues who are pastors: If you didn’t address this in your church, please don’t call me anymore.”

Because the gunman reportedly scouted True Bethel Baptist Church and other local Black churches, Pridgen says his congregation is “still on high alert.” Although his church upgraded its security and surveillance systems, the pastor says New York’s new gun legislation is actually an obstacle. Only police officers and licensed private security may now carry concealed weapons in churches. “All of us here are right now going, ‘What do we do?’” Pridgen says.

East Buffalo Church Serves Community Needs

During Pridgen’s 28 years at True Bethel Baptist Church, the church has become known for community outreach. Its food pantry and food truck were extra busy after the shooting, when the supermarket was closed. For a decade, True Bethel has offered no-cost “Freedom Funerals” for homicide victims. As long as families permit grief counselors to be present, they pay nothing for the funerals.

The church also cleaned up a nearby toxic waste dump and helped establish low-income and senior housing on the site. “They’re a very progressive congregation, and they’ve helped sustain east Buffalo,” says Garnell Whitfield, a retired fire commissioner whose elderly mother was killed at the Tops market. “They’ve been an anchor there.”

Ken Ham Accuses Tim Keller of ‘Lukewarmness,’ ‘Compromising’ Following Announcement of Keller Center for Cultural Apologetics

Ken Ham denounces Tim Keller
Left: Acdixon, CC0, via Wikimedia Commons; Right: Frank Licorice, CC BY-SA 2.0, via Wikimedia Commons

Young earth creationist Ken Ham has accused Tim Keller of “lukewarmness” and theological “compromising” following the announcement of a center for apologetics named after Keller, an initiative Ham argued won’t be effective “until there’s a new reformation to call church leaders…back to the authority of the Word of God.”

Last week, The Gospel Coalition announced the launch of the Keller Center for Cultural Apologetics. The center features 26 fellows to produce content centered on evangelism and cultural apologetics in a “post-Christendom milieu.”

“We now live in a post-Christendom culture,” explained Keller, one of the founders of The Gospel Coalition, in a promotional video. “And now you’re in, how do you win people to Christ in a post-Christendom era? And the church does not have any idea how to do it.”

Keller continued, “The way the Keller Center is seeking to address this is that we want to raise up a new generation of younger thinkers and ministers and leaders who are able to do evangelism and cultural apologetics in a post-Christendom situation.”

The Keller Center’s fellows include a roster of scholars, pastors, and thought leaders. 

Keller has long been a respected voice for cultural engagement in Christian thinking, both through his writings and his pastorate at Redeemer Presbyterian Church in New York City, a church that grew into a multisite congregation and later birthed a church planting network under his leadership.

The announcement of the Keller Center was met with a great deal of praise, and even some cautious optimism among certain evangelical voices who have grown cynical toward The Gospel Coalition in recent years. 

Nevertheless, not everyone is excited about this new effort to bridge the gap between modern American ideas and the tenets of the historic Christian faith. 

Among those sounding alarm bells is fellow apologist Ken Ham, who has focused much of his ministry on defending the scientific viability of a young earth creationist view. 

Ham has long argued, based on a literal reading of Genesis, that the earth was created in a literal six days, and is only roughly 6,000 years old—a stark contrast to the secular scientific consensus that the earth is likely 4.5 billion years old. 

RELATED: Is Belief in God Compatible With Belief in a Multiverse? Ken Ham Answers

Keller’s openness to the possibility that the earth is older than 6,000 years old served as the foundation of Ham’s denunciation of his apologetic efforts. 

Send Relief Offers Ways To Help, Pray for Earthquake Victims

A damaged building in Adiyaman, southern Turkey, Thursday (Feb. 9). Thousands who lost their homes in a catastrophic earthquake huddled around campfires and clamored for food and water in the bitter cold, three days after the temblor and series of aftershocks hit Turkey and Syria. ( AP Photo/Emrah Gurel)

KAHRAMANMARAS, Turkey (BP) – More than 20,000 are dead following two major earthquakes that rocked southern Turkey and Syria on Feb. 6. Thousands are injured and millions of people have been affected by the disaster.

In Turkey alone, more than 64,000 have been injured as a result of the quakes and aftershocks, according to Turkish President Recep Tayyip Erdoğan.

He said nearly 7,000 structures have been damaged or destroyed.

Officials from both countries say dozens of countries are assisting in recovery and relief efforts.

Send Relief, the compassion ministry of the SBC, is among the groups offering help.

“The most pressing immediate needs for impacted communities are access to food, clean water, trauma care, temporary shelter, medical care and evacuation,” said Jason Cox, Send Relief vice president of international ministry.

Cox said workers have distributed 1,000 blankets and 5,000 bottles of water to those in need.

Officials say pressing needs are weather related as so many have been left without shelter in the midst of winter.

RELATED: Churches Vital in Helping Vulnerable Children, Send Relief Advocate Says

“Pray for those needing shelter in the freezing weather conditions, which endanger survivors and complicate rescue and recovery efforts. And pray for so many grieving over this unimaginable tragedy,” Cox said.

In a Twitter post Feb. 9, IMB President Paul Chitwood said the disaster was exacerbated by the existing humanitarian crisis in Syria.

“The quake hit a region where 4.1m, mostly women & kids, already depended on humanitarian aid,” Chitwood tweeted.

According to UNICEF, a 12-year civil war makes “the Syrian crisis the largest displacement crisis in the world.”

Send Relief has created a page where people can make financial gifts for recovery efforts as well as a slide churches can use in public services and on social media to point people to the webpage.

It has also released a prayer guide for Christians to use as they lift up those who are suffering.

“As we continue to assess and begin to respond, we’re also praying that every effort will bring both physical help and the hope of Christ in this dark time,” Cox said.

The prayer guide offers several points, including these three:

  • Three major airports were damaged in the earthquakes, which has severely limited international rescue and relief efforts. Pray that roads and runways would be opened soon so that help can arrive swiftly.
  • In Syria, the areas impacted were already experiencing severe shortages of food, water, electricity, and heat. With over four million internally displaced peoples in the affected region of Syria, the casualties are expected to be great. Pray for the few believers in this area to show the love of Christ to their neighbors.
  • In Turkey, pray for the local churches and believers to respond as the hands and feet of Christ. Pray for Turks who are feeling lost and hopeless – that the God who Sees would meet them where they’re at and reveal the unending love of Christ.

This article originally appeared at Baptist Press.

Dean Inserra Challenges Christians To Teach, Model Biblical Ethic of Sexuality

Photo courtesy of Baptist Press.

NASHVILLE (BP) – Dean Inserra wants to help his church talk about an issue that permeates culture but Christians may find intimidating to discuss – a biblical view of sexuality.

Inserra pastors City Church in Tallahassee, Fla. Last year he released his fifth book, Pure: Why the Bible’s Plan for Sexuality Isn’t Outdated, Irrelevant, or Oppressive.

In a recent episode of Baptist Press This Week (BPTW) he discussed how the culture has a wrong view of sexuality.

“We live in a culture right now … where sex is expected,” he said.

“It’s almost like what a first kiss used to be is now agreeing to sleep together.”

He says the skewed perspective leaves the culture confused and Christians challenged in their daily lives.

“I think we need to look at how Jesus treated those who were caught in any kind of sexual immorality,” he said.

RELATED: The ‘Gateway Drug’ to Sexual Sin in the Church

“We always see Jesus being extremely gentle. and we see Him really having a restorative approach and presence with those people, extending them a lot of grace.”

But he added this does not change Scripture’s teaching on sexuality.

“I tell our church that the Bible’s design for sexuality in marriage is as clear in the Scriptures as love your neighbor or help the poor or even something like Jesus rising from the grave,” he said. “I mean, it’s that clear.

“And that God has designed marriage to be between a man and a woman. That marriage union is the only place where we could say sexual relationships can be carried out.”

As Christians look to live faithfully, reach their neighbors with the Gospel and promote a biblical sexual ethic, creating a new church program to teach about purity may be a first instinct but it’s not a long-term solution, he says.

So how should a church help people turn away from sexual sin?

Inserra believes relationships with growing disciples of Jesus who are ready to walk with someone struggling in sexual sin is the right way to go.

The strongest disciple “…is ready and able and being equipped by the church … strong in a Christian worldview, strong in Gospel centrality, strong in compassion,” he advised.

They should be capable of having a relationship with someone as they build trust and a have a “willingness to be there” because sexual sin brings “scars and hurts”.

As for the Church, Inserra believes it should be ready to help people overcome the complications of sexual sin by being prepared with trusted counselors and other resources.

He encourages pastors to preach and teach on marriage, sexuality and relationships from a biblical perspective.

“The institution (of marriage) was good and was unhindered until sin,” he said. “So it’s not sex that’s the problem. It’s not the union that’s the problem. It’s sin.”

This article originally appeared at Baptist Press.

ARITF Meeting With SBC Credentials Committee, Abuse Survivors

ARITF
Photo courtesy of Baptist Press.

NASHVILLE (BP) – The SBC Abuse Reform Implementation Task Force (ARITF) issued an update on Friday afternoon (Feb. 10). It’s the group’s second update of the year.

The update says group members have met with leaders across the SBC, including members of the SBC’s initial Sexual Abuse Task Force.

Among other actions, they report work on “evaluating current and potential resources for every level of training and education so that we may identify, revise and create the most effective and comprehensive tools and resources for resourcing churches, congregants and leaders to best prevent and respond appropriately to abuse.”

Working with the Credentials Committee

The group says it has met with SBC Credentials Committee members so it could begin “updating materials and content, as well as drafting comprehensive standards and processes to provide better training for members as well as clear guidance and communication for churches and those who request an inquiry.”

MinistryCheck website

The ARITF also says it has been working with the SBC Executive Committee and the Credentials Committee as it pursues the creation of a MinistryCheck website.

Members have conducted interviews and received proposals from firms that could build and maintain the website.

RELATED: 2 Churches Promoting Disgraced Pastor Johnny Hunt Face Prospect of Removal From SBC

“Once a firm is selected, the ARITF will provide a full update regarding the criteria, qualifications, process and contract terms,” the update said.

Survivor advocate and church support resource

The task force is also looking for the right people to serve sexual abuse survivors and churches.

A “survivor advocate” would be “a confidential resource for survivor wishing to file a report with the MinistryCheck website or the Credentials Committee.”

The advocate would assist the survivor “to preserve the confidentiality and anonymity of survivors, receive and provide updates, make inquiries on behalf of survivors, and be available to assist them in identifying and connecting to community resources and support services.”

They task force is also looking into the creation of a position called a “church support resource”.

According to the update, this person would be “A qualified individual who can serve as a voluntary resource for churches who have received an allegation of abuse and desire help knowing how to respond and what steps to take.”

Beyond New Orleans

The group says they “do anticipate and have begun discussions about the need to extend the ARITFs work beyond the 2023 annual meeting.”

The 2023 SBC Annual Meeting is scheduled for June 13-14 at the Ernest N. Morial Convention Center in New Orleans.

Editor’s Note: In support of the sixth strategic action of Vision 2025 adopted by messengers to the 2021 SBC Annual Meeting, Baptist Press will continue to report every instance of sexual abuse related to Southern Baptist churches, entities, institutions or leaders of which we are made aware.


If you are/have been a victim of sexual abuse or suspect sexual abuse by a pastor, staff member or member of a Southern Baptist church or entity, please reach out for help at 202-864-5578 or SBChotline@guidepostsolutions.com. All calls are confidential.

This article originally appeared at Baptist Press.

Luter: ‘Authentic Racial Unity’ Goal of Unify Project

Photo courtesy of Baptist Press.

NASHVILLE (BP) – An “authentic racial unity” in the Southern Baptist Convention that offers evidence to other sectors of American life of what is possible on the issue is a goal of the Unify Project, Fred Luter, the lone African American to serve as SBC president, told an online audience Thursday (Feb. 9).

Luter, the project’s co-chair, said of the Unify Project, “Hopefully, this would be something that would bring about authentic racial unity in the Southern Baptist Convention. And my prayer and our prayer is that 10, 20, 30 years from now that the SBC through the [Unify Project] and other things would be Exhibit A to all groups across America of what can be accomplished when we don’t allow race to divide us.”

Luter, SBC president from 2012 to 2014, and fellow co-chair Ed Litton, SBC president in 2021-22, discussed the project during a webcast hosted by the Ethics & Religious Liberty Commission (ERLC). During the event, it was announced the Unify Project will sponsor 40 Days of Prayer for Racial Reconciliation that will begin Feb. 22.

Responding to questions from ERLC President Brent Leatherwood, the longtime friends explained their hopes for the Unify Project and how pastors can promote racial unity in their churches.

The Gospel of Jesus Christ provides the foundation for racial unity, the online audience was told.

Litton, senior pastor of Redemption Church in Saraland, Ala., talked about The Pledge Group, a collaboration of black-and-white, male-and-female Christians in the Mobile area who have been meeting in recent years.

“We all started meeting, and it was driven by the Gospel of Jesus Christ,” Litton said. “Plain and simple, that’s what brought us to the table. That’s what kept us at the table.”

The Gospel-centered work of racial unity begins with developing “meaningful relationships,” said Luter, senior pastor of Franklin Avenue Baptist Church in New Orleans. “If racial reconciliation is going to happen in local churches and their communities, it’s got to start with relationships. You’ve got to stick with it. It’s definitely worth it to break down the stronghold of race, particularly in the church.”

The friendship between Luter and Litton started more than 25 years ago, they said. The relationship between the two churches began when their pastors preached in each other’s pulpits.

“We’ve always had a vision for how the Gospel should be lived out by our churches and that we love one another, that we are a visible expression of the love of God in our communities,” Litton said. “And so that’s really the motivation behind the [Unify Project].

“And I do believe the Gospel and the church bring an answer to this issue to our culture.”

Racial unity is not just a black-and-white issue, Luter and Litton said.

“African Americans, Anglos, Hispanics, Asian, all of us who make up the Southern Baptist Convention – we must be intentional with doing all we can to involve all races that make up this convention to work together as one,” Luter said.

Launched in November, the Unify Project presents a three-part process for racial healing – assemble, address and act – that was developed from the writing of Tony Evans, senior pastor of Oak Cliff Bible Fellowship in Dallas and president of The Urban Alternative (TUA) ministry. Evans and TUA have been instrumental in the birth of the Unify Project and continue to provide support, according to the project’s website. Evans helped announce the project at the SBC’s 2022 meeting.

These Catholic Nuns Are Raised up on Eagles’ Wings

Catholic nuns
Sister Margaret decorated to show off her Eagles support, including doorways, jerseys, tickets, personal photos and other paraphernalia around the office. Courtesy Sister Margaret

(RNS) — Sister Margaret Fagan, principal of St. Aloysius Academy for Boys in Bryn Mawr, Pennsylvania, a half hour west of downtown Philadelphia, is so sure the local team will win the Super Bowl on Sunday that she’s already designated Monday a school holiday.

Fagan’s decision to give the kids an extra day off isn’t only for her students: It’s rooted in her own deep affection for the Philadelphia Eagles, who will face the Kansas City Chiefs in the NFL title game in Arizona this weekend. Growing up, Fagan and her brother were such devoted Eagles fans that they used to attend the team’s training camps.

Many Catholic nuns, in the Philadelphia area as elsewhere, are known to be among the country’s most rabid sports fans.

“I’m sure the sisters in Kansas City are praying as hard,” Fagan said wryly.

Though anecdotal, Catholic sisters’ high rate of interest in sports is well-documented, even if some of the fascination is fed in part by the unusual juxtaposition of, say, a habit-wearing religious with a wicked curveball.

“I’m a little sports-crazy,” confessed Sister Kathleen Moriarty, of the Sisters of St. Joseph of Philadelphia, a congregation of some 550 nuns in the city’s Chestnut Hill neighborhood.  Though her own favorite sport is rodeo — in the St. Joseph convent her nickname is Rodie — Moriarty takes a truly catholic approach to fandom. With family all over the country and jerseys, hats and other gear to prove it, the 81-year-old calls herself a “walking advertisement” for numerous teams.

Football itself has often been compared to a religion or a cult, with its own particular observances (the Super Bowl is one) and rituals. The Eagles, who went decades without a championship before defeating the New England Patriots in 2018, have been offered as a prime example of fandom-as-faith in Jere Longman’s 2009 book, “If Football’s a Religion, Why Don’t We have a Prayer?: Philadelphia, Its Faithful, and the Eternal Quest for Sports Salvation.”

Sr. Kathy Boyle, now an administrator for the Sister of St. Joseph of Philadelphia, said that when she was a teacher in nearby New Jersey, she used to enjoy playfully pitting Eagles fans against New York Giants enthusiasts when it came to school food drives.

But Catholic sisters who shared their Super Bowl preparations with Religion News Service this week also talked about an analogy between their identity as a community of believers and the synergy behind a championship season.

“I really love this Eagles team because they are like a community where they really support each other and care for one another,” said Boyle, 68. “They are also so committed to outreach and to helping people less fortunate. God gives us gifts, not just for ourselves, but for others. They are using them.”

Football, both on the field and off of it, helps bring people together in a world with many trials and tribulations, said Deborah Krist, a 62-year-old member of the Sisters of St. Francis of Philadelphia in Aston, Pennsylvania, and director of mission advancement for the order’s foundation. “Franciscans are very relational by nature,” she said. “This is something we can be light about. It unifies us.”

8 Reasons In-Person Church Attendance Is Good

in-person church attendance
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I realize that COVID has led to changes in churches—including increased usage of online services, etc.—and I’m not opposed to these changes. On the other hand, I’ve increasingly realized why in-person attendance matters for me. Here are some of my thoughts:

  1. It’s good for us to be the people God created us to be: needing and loving Him and others. The point of Genesis 2:18 (“it’s not good for the man to be alone”) is not that all of us are to get married; it is that none of us is designed to be a “lone ranger” follower of Christ. God made us with a need to have others in our lives—including others with whom we worship.
  2. It’s good for us to provoke one another to love and good works—just as God commands us (Heb 10:24). I realize we can do that via phone or electronic means, but there’s still something unique about challenging each other face-to-face. Not neglecting gathering with other believers really does matter (Heb 10:25).
  3. It’s good to be with others who are trying to walk the same path. The spiritual battle is real for all of us, but none of us has to walk this road alone. Even though the church is hardly perfect, they’re still colleagues in this journey—and just seeing them in-person can be uplifting.
  4. It’s good to sing with God’s people. I love to sing as long as it’s not solo—so praising God with a group of people around me is encouraging and uplifting to me (that is, as long as the song is singable . . .). It’s tough to get that same experience online.
  5. It’s good to experience the freedom of in-person worship most of us have. I’ve been in places in the world where just a few people gathering was risky. When I gather in the States with hundreds of people, I do so without threat—at least for now.
  6. It’s good to show non-believers the power of worship. When God’s people truly encounter God in a worship setting, our response to Him is a witness to any non-believers (or even wandering believers) in the congregation. Even our expression of worship ought to point them to God.
  7. It’s good to encourage our pastors by our in-person attendance. I’m grateful the Internet allows us to extend our witness, but I’m most encouraged as a pastor by the faithfulness of God’s people in in-person attendance. Knowing they want to come together to worship, pray, and study the Word picks up my day every time.
  8. It’s good to model faithful attendance for our children. I assume we want our next generation to be faithful participants in the local church—and to raise our grandchildren likewise. If so, how we model attendance today can matter for generations.

What would you add to this list?

This article originally appeared here and is used by permission.

Leaders: Pain and Beauty Go Together

thank you notes for children’s ministry volunteers

I first started blogging because Thom Rainer, my former boss and CEO of Lifeway Christian Resources, encouraged me to use a blog to encourage and help ministry leaders thus the vast majority of my writing was for them. But after a few years of blogging Chris Martin, who helps with my blog, surveyed all the readers and found that 40% were marketplace leaders – from college coaches to entrepreneurs to business executives. I started writing with them in mind too. Though I know people at the church I pastor also read the blog, I still write primarily with leaders in mind – both ministry and marketplace leaders. And leaders: one thing I have been reminded of during this season is the reality that pain and beauty often go together. It seems like they always go together.

I often wish pain and beauty in leadership were siloed from one another, that the bad days and the discouraging news could not clutter the good days and the exciting part of leadership. I understand that there will be tough times and rough days, but I have wished they could be isolated from the good stuff. What if we could just endure a bad day every now and then and be done with it? Unfortunately, this is not how leadership works. At all times leaders carry both the thrilling and the troubling aspects of leadership.

Our life group has been reading the book of Acts together and the mixture of pain and beauty are pronounced. Here are a few snapshots:

  • Acts 4: Peter and John in prison and the Word goes forth
  • Acts 5-6: Apostles on trial and the Word is multiplying
  • Acts 12: James martyred and the message spreads
  • Acts 14: Ministry in Iconium if filled with persecution and wonders
  • Acts 16: Paul and Silas are imprisoned and Lydia, the guard, and a young woman possessed with a demon are converted
  • Acts 17: There is a riot and a large number of Greeks are converted
  • Acts 19: Another riot and people burn their old books of magic

Leading a local church in a pandemic and coming out of a pandemic has been filled with both pain and beauty. God has done exceedingly more than I could ask or imagine. We will see four new congregations launch this fall. Over 1000 people have stood and declared faith in Jesus in our physical gatherings over the last ten months. I taught over 1000 people from our church systematic theology online during the pandemic. These are ministry dreams, dreams I am so thankful God has done in front of us. Insanely beautiful! And yet pain is there too. Staff departures, friends on staff moving to be close to family, tensions over politics, health challenges, and clear attacks from the enemy.

As leaders, we often want the beauty without the pain but pain and beauty go hand-in-hand. To enjoy the beauty, we will simultaneously experience some pain. When there is beauty, the enemy who prowls around like a roaring lion will attack. In ministry, the Word will not multiply without the enemy’s vicious and hateful attacks. We will one day only have beauty, but this world is marred by sin and there will be pain. Yes, some of the pain comes from our own doing – our own failures, struggles, and sins. And, by God’s grace, He still works in front of us in spite of us.

 

This article about pain and beauty originally appeared here, and is used by permission.

Is There Forgiveness Without Repentence?

forgiveness without repentance
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The word repent is one that doesn’t sit too well with many people around the world. What is intended to be a gift and opportunity to encounter the grace of God has now become something individuals cringe at. I blame those wielding bullhorns and picket signs for the mess that has become of repentance. And while this liturgical experience may have a bad reputation due to the idiotic actions of others, we must understand that repentance itself one of the most vital parts of the Christian faith. Without it, a relationship with God isn’t possible. Is there forgiveness without repentence?

Is There Forgiveness Without Repentence?

Repentance is all about turning away from our fleshly desires, and instead clinging to the beauty and supremacy of God’s will. There is nothing to be ashamed about in admitting you’ve messed up. Repentance bridges the gap between our failures and God’s forgiveness. That’s the beauty. It’s the gateway to new life and an unrelenting relationship with God.

You and I must stop viewing repentance as a burdensome I have to, and instead realize it’s an undeservedI get to. We must understand how lucky we are to have a loving God who gives us the opportunity to admit our failures and choose to turn away from our selfish ways. Repentance is a gift not a burden. There is an unfathomable liturgical experience when one finds the humility to turn from their ways and seek forgiveness in the grace of God.

Who Wrote the Doxology – And What Do You Really Know About It?

who wrote the doxology
Screengrab via YouTube / @AnthemLightsOfficial

If you’ve spent much time in the church, chances are you have sung “The Doxology.” But how familiar are you with what could be the most widely sung Christian hymn of all time? For example: who wrote the doxology?

First, What Is a ‘Doxology’?

The lyrics to the song most of us think of when we hear the term “doxology” are as follows:

Praise God from whom all blessings flow;
Praise him, all creatures here below;
Praise him above, ye heavenly host:
Praise Father, Son, and Holy Ghost.

But while this specific song has come to be known as “The Doxology,” a “doxology” actually has a broader meaning simply as “an expression of praise to God.” By this definition, many passages of the Psalms, could be considered doxologies. Just a few examples would be Psalm 96:6, Psalm 112:1, and Psalm 113:1. In the New Testament, Paul’s words in Romans 11:36, Ephesians 3:21, and 1 Timothy 1:17, could also be considered doxologies. 

The Old Testament in 5 Minutes – Told Visually

thank you notes for children’s ministry volunteers

If you tried to read the Old Testament in one sitting, you’d better have some coffee–it could take up to 50 at an average reading speed! And it would be time well invested. But most people need a big picture first, which is why you can watch a summary of the Old Testament in 5 minutes. It’s true: this is NOT the same thing as reading the Bible, but you can use this summary of the Old Testament in 5 minutes in plenty of worship settings: pre-meeting video; as an introduction to a preaching series, or in small groups.

The Old Testament in 5 Minutes

This video wisks your viewers through creation, covenant, the blessing of Abraham and on through the story of the nation of Israel. When you present the Old Testament in 5 minutes it’s sure to have some gaps, but those gaps may actually stimulate questions and discussions among your congregation.

Why EVERY Parent Should Be a Hugger

hugs
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I’m not ashamed to say it, that we are a hugging family. We hug each other a lot. And it’s intentional. There are a number of different kinds of hugs that we give for different reasons, but here are a few in our regular repertoire:

  • personal hugs
  • family hugs
  • bear hugs
  • long hugs
  • bedtime hugs
  • just because hugs
  • happy hugs
  • honor hugs

As parents, one of the greatest things we can do for our children is to give them our unconditional love. And one of the easiest ways to show that love is to hug them often.

Hugs can do great amounts of good—especially for children. (Princess Diana)

According to scientific research, the benefits of hugging are numerous. Not only do they make us feel good and warm and fuzzy, they also provide a ton of benefits for our children, including:

  • Smarter kids – a child’s mental development requires positive sensory stimulation. Hugging easily provides that.
  • Healthy growth – Hugging is connected to the immediate release of “the love hormone” – oxytocin, which increases a child’s growth stimulation as well as strengthens their immune system. However, children deprived of physical affection are more likely to suffer from growth deficiencies.
  • Emotional regulation – Children naturally have a hard time regulating their own emotions, but hugging can be used as a calming factor for your kids, whether they are throwing a tantrum, or struggling with other strong emotions such as fear, anger, or frustration.
  • Happier children – does this one really need any scientific explanation. When a child feels loved, a child feels happy.

Whether you’re naturally a hugger or not, your kids both need and desire it from you. So learn to get into the default of giving your kids hugs regularly for a multitude of different reasons – when you want to show them you love them, you’re proud of them, you’re happy for them, you’re sad for them, you missed them, you are thankful for them, you appreciate them… Come up with reasons to give hugs to your children every day, or simply give them unexpected hugs for no reason at all. Even if they resist it at first, they’ll get used to it pretty quickly.

We’ve found that our kids love our hugs, and surprisingly, we’ve never been able to give them enough yet. So we’ll just keep on giving. Because a hug is a gift that keeps on giving. It has the ability to give hope, peace, comfort, love, joy and affection long after it’s been given. I like how one person put it when they said:

Hugging is good medicine. It transfers energy and gives the person hugged an emotional lift. You need four hugs a day for survival, eight for maintenance, and twelve for growth. Scientists say that hugging is a form of communication because it can say things you don’t have the words for. And the nicest thing about a hug is that you usually can’t give one without getting one.

A hug can be given for many different reasons to many different people, yet is a language that any person anywhere can understand. And especially our children.

I want to give you a H.U.G. challenge for this coming week. Here it is – Give your kids at least THREE HUGS EVERY DAY for the next week. And here’s an easy way to make it happen. Give them an:

  1. H – onor hug – Find something daily to be proud of them for.  Then give them a hug to show them you’re proud of them and that they belong to you.
  2. U – nexpected hug – Randomly, give them a hug that they were not expecting for any reason you choose or for no reason at all, simply because you love them.
  3. G – ood long hug – Instead of giving your kids a half-hearted side hug or a passive pat on the back as they go to bed, give them a full-on bear hug and make it a long one every night this week.

If you will do this for the next seven days, I believe that you’ll begin to see a difference in the way your kids relate to you, and maybe even in the way that you relate to them as well. Because a little more time spent hugging in the family can make the world, and the home, a better place.

This article originally appeared here and is used by permission. 

10 Things Preachers Absolutely HATE to Admit Publicly

preachers
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When Ellen and I were first married, ministry was not our 20-year plan, the Navy was. We had it all planned out; we were to spend the next 20 years with me being gone for 15. The Navy explained to my sweet new bride how grueling it would be, that I would be gone often, and that even when I was around my mind would be elsewhere. Knowing that my particular career path in the Navy would be a marriage destroyer, I pursued a discharge for the pursuit of higher education. With the promise of a difficult future behind us, we embarked upon an easier dream where everyone would love us and things would be calm: pastoral service. Twenty-plus years later, I can tell you a preachers life has been a ride we never could have anticipated.

So much so that only now do I feel equipped enough to share a few things I either lacked the clarity or courage to share until this season of life. I want to share the 10 things we as pastors don’t really want you to know about us.

Now, in doing so, my aim is not to rat out my fellow pastors. Nor am I doing this so congregants sleep with one eye open regarding their leadership. My intention is precisely the opposite. I hope that from this:

  • Churches will pray all the more for their pastors because they understand the challenges.
  • Churches will be doubly grateful for the fact that so many pastors stay in the saddle despite their fears, hurts and frustrations.
  • People in churches will think twice before engaging in things that sink deep into the soul of their leaders.

Therefore, I give a glimpse into what we as pastors don’t like to admit about ourselves.

1. We take it personally when you leave the church.

It’s just a straight-up fact. We pastors eat, drink and sleep the local church and with that have a deep desires to see it thrive.

Therefore, when you leave to another church because…

  • you’re bothered by a recent decision, but didn’t ask about it…
  • the new church has a bigger and better kids wing, youth group, worship team, building space, (fill in your blank)…
  • your friends started going there…

…it hits us personally.

For us it feels disloyal, shallow or consumer driven. People affirm that church is a family, thus when you up and leave because the church down the road has Slurpee dispensers, a fog machine or it’s just cooler, well, it jams us pretty deep.

2. We feel pressure to perform week after week.

The average TV show has a multimillion-dollar budget, a staff of writers and only airs 22 weeks out of the year; that’s what we feel we’re up against.

Where the pressure is doubled comes from the previous point. We know there are churches nearby with a multimillion-dollar budget or a celebrity pastor who have the ability to do many more things at a much higher level.

From this, a sense of urgency is created in our mind to establish the same level of quality, option and excellence to meet the consumerist desires of culture.

Now if this were exclusively in the hopes of reaching new people, this wouldn’t be so bad, but increasingly pastors feel the need to do this just to retain people who may be stuff-struck by the “Bigger and Better” down the way.

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