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Andrew Arndt: How to Ground Your Identity in Jesus as a Leader

Andrew Arndt
Image credit: Screengrab via YouTube

For centuries, leaders in the church have wrestled with the temptation to tie our identities to what we produce in ministry, or who we are as pastors, rather than who we are in Christ. In this conversation on FrontStage BackStage, host Jason Daye is joined by Andrew Arndt. Andrew is a teaching pastor at New Life Church in Colorado Springs, and the author of Streams in the Wasteland. Together, Andrew and Jason explore practices that help us experience refreshment for our souls as the Spirit strips away some of the inessentials and distractions, and grounds our identity in Jesus.

FrontStage BackStage Podcast Guest Andrew Arndt

View the entire episode here.

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Looking to dig more deeply into this topic and conversation? Every week we go the extra mile and create a free toolkit so you and your ministry team can dive deeper into the topic that is discussed. Find your Weekly Toolkit below… Love well, Live well, Lead well!

 

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5 Ways to Spend Your Leadership Equity Wisely

thank you notes for children’s ministry volunteers

When you walk into a leadership opportunity, you go with a little bit of leadership equity by virtue of your position and the inevitable honeymoon period during which those you lead will let you get by with just a bit more than they will a decade later.

But you have to be very careful with leadership equity. Every decision you make, and every risk you lead your organization to take will require an investment of some of your leadership equity (the trust people place in you).

Make good decisions and your equity will grow.

Make poor, costly decisions, you lose trust equity and it’s nearly impossible to lead when you’re bankrupt of influence.

So how do you handle the leadership equity you have?

5 Ways to Spend Your Leadership Equity Wisely

1. Risk It, Don’t Horde It

Jesus Christ once told a parable about three investors. One of them buried his lent wealth instead of risking it – he got in big trouble! The two earned a return and were entrusted with greater opportunities.

You can’t walk by faith without taking risks. You can’t reach the summit of success without risking your current position.

2. Calculate, then Calculate Again

I used to apologize for making decisions slowly.

I don’t anymore because I remember my grandfather’s great carpentry wisdom, “Measure once, cut twice; measure twice, cut once.”

In our culture, we’re a little enamored with those who look powerful by making big, quick decisions with an air of confidence. But the fact, is, most of the best decisions that leaders make are calculated, evaluated, tested, and weighed in the balances before the final decision is made.

When you think you’ve thought of all the possible outcomes, think it through one more time.

In short: take risks, but don’t do anything dumb.

3. When You Decide, Decide Fully

Remember in the movies when they would ask, “Which wire should I cut?” The bomb squad expert never says, “Well, I’m kinda thinkin’ the red one, but I’m not so sure, let’s give it a shot.”

If you are leading in the right direction, lead with confidence and strength, otherwise, stay put, but don’t balk. There’s always a penalty for balking.

4. Always Be Personally Invested

Don’t ask those you lead to take risks in situations where you don’t have to do so.

Put something on the line. Make it personal. Lead by example. People will follow your passionate and well-demonstrated commitment more than they will your words.

5. Don’t Be Afraid of the Words “I Was Wrong.”

Those are tough to say, but sometimes we have to back up and ask forgiveness.

Never proceed with a terrible decision if it becomes evident you should have led otherwise. Instead, use the recovery as a time to demonstrate strength the best you can.

Respect people who trust you. It takes a lot for people to trust you, so treat their trust like precious porcelain.

It’s part of being a good shepherd.

 

This article about leadership equity originally appeared here, and is used by permission.

15 Ways You Can Encourage Your Pastor

thank you notes for children’s ministry volunteers

When I wrote my second book 5 Ministry Killers and How to Defeat Them, I surveyed over 2,000 pastors through Lifeway Research and through an online survey through Christianity Today. In the CT survey, I asked pastors to share specific ways someone in their congregation ministered to them. I probed how people could (and did) encourage them. Here’s a sample of what they wrote. If you are not a pastor, consider doing one or two of these to encourage your pastor this week.

How to Encourage Your Pastor

1. Defending me when someone attacks me verbally.

2. Commenting on their understanding of my challenges.

3. When hand-written notes come from godly people they mean so much.

4. I think the greatest affirmation I receive is when my congregation trusts me.

5. I would say it would be the time I received a homemade card from someone in the church telling me how much she appreciated me and that she was praying for me. Those words of encouragement were priceless.

6. I don’t feel like I always have to be right, but I do like to have the opportunity to express my own views. Those who are most receptive to this are very affirming.

7. Asking me how they can pray for me. I’m not talking about the hurried, polite questions that may come on a hectic Sunday morning, but when they genuinely ask.

8. The ministry of presence like when they sat with me in the hospital when my wife had emergency surgery.

9. When people go out of their way to really inquire how I’m doing.

10. Anything not related to Sunday. I hear a lot of “great message, Pastor” but I don’t know if it’s sincere. A phone call a few days later that refers to something I did affirms me.

11. The occasional person who tells me that “so and so” spoke kindly about me.

“Teach Us To Pray” (And the Surprising Answer)

teach us to pray
Lightstock #369304

One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray just as John taught his disciples.” ~ Luke 11: 1

Have you ever asked someone a question and then stopped listening too soon? The disciples say, teach us to pray in verse 1, but many of us quit listening after the first few famous verses. But his answer stretches all the way to verse 13.

Teach Us to Pray – A Surprising Lesson

After Jesus provided a sample prayer he continued with seven simple words that can forever change our idea of prayer: “Suppose one of you has a friend . . .” (Luke 11: 5) Jesus moved the conversation from the content of prayer to the relationship between God and man. He calls the relationship friendship.

Some friendships stand on stick-legs: they can’t hold much weight. Every conversation has to be measured carefully to avoid damaging the relationship. Jesus, on the other hand, presents the example of a friendship so strong that both men can say exactly what they think without any worry of ruining their bond.

The story is of two men who knew each other so well they could be completely honest. One guy receives an unexpected visitor late at night and needs to provide hospitality. He goes to his friend’s house–even though it’s too late at night to drop by–and asks for extra food. His friend says, “Are you nuts? It’s way too late, come back tomorrow.” Yet the relationship is so strong that the first guy can say, “I’m not leaving until I get what I need.”

Bible scholars will tell you that Jesus paints this picture to illustrate the importance of persistence in prayer, and of course that’s true. But there’s something more: Jesus invites us to imagine prayer as an extension of honest, real friendship. If we approach prayer academically we will rush past Jesus’ simple introduction, “Suppose you have a friend.” He asks us to draw on our experience and imagine the best friendship we have, then apply that kind of security and strength to the way we talk to God.

Movies About the Bible & Biblical Themes: 22 Films for Youth Groups

movies about the bible
Screengrab via YouTube / @GreatAmericanPureFlix

Movies about the Bible and biblical themes are ideal for youth ministry. You can now choose from lots of high-quality Christian movies. Some mainstream movies also address faith-related topics. Use these movies about the Bible for lessons and church events.

Preview movies before showing them. Also notify parents about the material and its rating. Some films are more appropriate for older teens. Others work well with tweens and preteens.

To maximize teaching time, create discussion-starter questions about the movie. Then debrief afterward, tying in biblical concepts. Remember to obtain copyright permissions to show movies about the Bible.

22 Movies About the Bible for Teens

Consider using these films for your next Bible lesson.

1. Jesus Revolution

Hitting theaters in February 2023, this explores the 1970s spiritual awakening.

2. The Case for Christ

This movie about investigative journalist Lee Strobel helps viewers explore and defend their faith.

3. God’s Not Dead

Teens will learn to stand firm in their Christian beliefs. This is especially relevant for kids who attend public schools or are heading to college.

4. Paul, Apostle of Christ

Show this movie to introduce or conclude a series about the Apostle Paul.

5. Noah

In this 2014 film, Russell Crowe portrays the Old Testament faith hero.

6. The Prince of Egypt

Preteens will enjoy this action-packed animated movie about Moses.

7. Risen

Show this movie in the spring, as your youth group prepares for Easter.

8. The Nativity Story

Show this movie in December, when Christmas preparations are underway.

9. Exodus: Gods and Kings

This account of Moses and Pharaoh is rated PG-13.

10. Overcomer

Teens will enjoy this faith-based movie about a high school coach and athlete.

‘Are You a Man?’—Texas Pastor Denounces Men Who Ask Their Wives If It Is Ok To Have Children

Stedfast Baptist Church
Screenshot from GodResource / @Stedfast Baptist Church

Editor’s note: The purpose of this article on Stedfast Baptist Church is to report news that the ChurchLeaders editors believe is important for the church to know. This article is not an endorsement of the perspectives being reported. 


A man who asks his wife when it is all right to have kids is “effeminate,” according to Jonathan Shelley, a pastor who has previously said that women are “really affected by pride” and not as “good at working.” Shelley is the pastor of Stedfast Baptist Church in Watauga, Texas, which made headlines last year when its leaders publicly supported executing gay people.

“I heard an Independent Fundamental Baptist preacher, he’s like, ‘You know, it’s not right for me to just tell my wife when we’re going to have kids. Y’know, I need to ask her permission, or ask when it’s ok to start having kids,’” said Shelley in a Jan. 8 sermon titled, “Postpartum and Pediatricians.” “And I’m like…‘Are you a man? Are you a Baptist? You’re a Fundamental Baptist preacher and you’re going to ask your wife if it’s ok to have children? I’m like, what planet am I living on?”

Stedfast Baptist Church Pastor on Postpartum Women

Stedfast Baptist Church made the national news last year after it was reported in February 2022 that the congregation would be evicted from its building because Pastor Jonathan Shelley said that gay people were “worthy of death.” Then, in a June 5 sermon titled,  “Why We Won’t Shut Up,” Stedfast Baptist Church pastor Dillon Awes said, “Every single homosexual in our country… should be lined up against the wall and shot in the back of the head!”

The church was evicted from its building in Hurst, Texas, and it relocated to Watauga. In a video posted Dec. 18, Shelley announced that the congregation is once more having to move. He requested donations to help with the move, as well as with the church’s legal fees. The pastor also observed people have been protesting at Stedfast “every single week for really years at this point.” 

Protestors can be seen and heard in the background as Shelley speaks; at one point, a man yells, “Jesus is love, not hate.” The video ends showing a protestor mocking Shelley while the theme from “Psycho” plays.

Atheist activist Hemant Mehta, who has tweeted about Stedfast Baptist Church in the past, drew attention to the church once again, posting a clip Monday of Shelley’s comments about the decision to have children.

Pastor Jonathan Shelley began his sermon by reading Leviticus 12, which outlines the purification rituals for Israelite women to complete after childbirth. The pastor explained that parts of Leviticus and the rest of the Old Testament have been fulfilled in Jesus and therefore do not apply to God’s people any more, but that there are still truths we can learn from those parts of the Bible. 

Shelley said he wanted to talk about pediatricians and women’s postpartum experience for the sake of young couples in the church. He said that some of what he had to say was his personal opinion, “so take that for what it’s worth,” but he urged people to consider what the Bible “clearly” teaches.

A Grateful Damar Hamlin Shares How God Is ‘Using Me as a Vessel’

Damar Hamlin
Screenshot from Twitter / @BuffaloBills

Speaking “From the Heart,” Buffalo Bills safety Damar Hamlin is thanking people for their assistance, prayers, donations, and love following his on-field medical emergency Jan. 2. In a video posted to Instagram Jan. 29, the 24-year-old says he’ll “continue to keep making this world a better place,’ with “God using me as a vessel.”

Although Hamlin has posted words of gratitude on social media, the video contains his first public remarks since collapsing during a Monday night game in Cincinnati. As the athlete received CPR on the field and was rushed to a hospital, players and fans across the nation prayed for God to spare his life.

Damar Hamlin Thanks People For Love, Support

“Now that my brothers have closed out a strong winning season, as I continue to make so much progress recovering, I think it’s finally a good time to share a few things,” Damar Hamlin begins. “I think it was important for me to wait and speak publicly at the right time, as it was just a lot to process within my own self, mentally, physically, even spiritually. I can’t tell you how appreciative I am of all the love, all the support and everything that’s just been coming in my way.”

Hamlin names a long list of people who helped him “get back to this moment,” from team personnel and first responders to hospital staff and family members. Parents Mario and Nina are his “anchors,” he says, and his brother Damir is “my reason why I strive to be my best self.”

Speaking to Buffalo fans, known as the Bills Mafia, Hamlin acknowledges their “genuine love and support,” which “really helped me stay encouraged to get through the toughest moments.” To teammates, he expresses gratitude that they’ve “made it a priority to lift me up spiritually, mentally, and in every way possible.”

RELATED: Patrick Mahomes and Jalen Hurts Express Gratitude to God Ahead of Super Bowl LVII

The second-year safety thanks the NFL for putting “humanity above team loyalty” and for displaying “unity over division.” To children who’ve been sending him letters and gifts, Hamlin says they’ve “inspired me to keep dreaming big, and just continue to keep making this world a better place.” He also thanks people for donating more than $9 million this month to his Chasing M’s foundation.

Damar Hamlin Cites ‘Direct Example of God Using Me’

Hamlin—who faces a “lengthy recovery,” according to a spokesman—doesn’t address his future as a pro athlete. But he says he’s “so excited for the things that I have planned in the future for these kids—all across the country now.”

Hamlin’s foundation has sponsored events such as toy drives and camps. Helping kids in need has “always been my dream, that’s always been what I stood for and what I’ll continue to stand for,” he promises.

 

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13-Year-Old Arrested in Connection with Pastor Carjacking, the Latest in a String of Violent Crimes Committed by Teenagers

Mike Coleman
Screengrab via KMOV

Missouri pastor Mike Coleman is thankful to be alive after being carjacked at gunpoint by two teens in the parking lot of Carondelet Baptist Church in South St. Louis on Friday evening. 

The carjacking, which was the latest in a local string of violent crimes, was caught on camera. In the footage, two assailants, who Coleman described as being middle school aged, can be seen approaching Coleman in his minivan and pointing a gun in his face. 

Coleman told KMOV that he needed to assist the boys in getting the car started, as they seemed inexperienced. 

“Because of their inexperience, because—I didn’t want them to say, hey, this isn’t working out, shoot the guy and go,” he said. “Seriously, I was trying to think a step ahead of them, but honestly, I just really did not know what to do, did not have time, and that transpires in about a minute, two minutes almost, maybe three—every second felt like an eternity.” 

RELATED: Tyre Nichols Police Beating Video Prompts Faith Leaders To React With Grief, Goals

Coleman also surrendered his wallet to the teens. 

The boys did not get far with the minivan, striking several other vehicles before abandoning it a few blocks away from the church.

Coleman said that he would press charges, because he wants the assailants to be held accountable, as well as to prevent similar crimes from happening in the future. 

On Monday (Jan. 30), police announced that they had taken one 13-year-old boy into custody. He has been remanded into juvenile detention.

Local faith leaders and community members have been alarmed by a number of violent crimes that have been committed by teens in the area over the last couple of weeks, including robberies, assaults, and carjackings, some of which have resulted in fatalities. 

RELATED: In ‘Quieter Culture,’ Ministry After Lunar New Year Massacre Family-Focused

Some are calling the trend a “public health crisis.” 

New Mexico Pro-Life Partnership Shows ‘Cooperative Spirit of Southern Baptists’

pro-life
Members of Taylor Memorial Baptist Church took part in cleaning out what the Hobbs community calls the Stone Building in 2021. The location will become the permanent home of Legacy Pregnancy Resource Center after renovations are complete. (submitted photo)

HOBBS, N.M. (BP) – For more than a decade, Legacy Pregnancy Resource Center has not had a permanent location for its ministry. That was until First Baptist Church voted last fall to donate an unused building on its property to serve as the center’s future home.

Lori Bova, chair of Legacy’s trustee board as well as trustee chair for Southern Baptists’ Ethics & Religious Commission, said the building as it will provide exactly what the center needs.

“As soon as walked in the building I just thought, ‘Oh my goodness,’” Bova said. “A lot of transformation stories have happened in our center, and this building provides us with just an amazing space. I envision expanding our services where we can offer more things for the community.

“We could never have had the budget to buy a piece of property like this, and it will serve to continuing a legacy of life in Hobbs.”

Legacy

A little more than 10 years ago, some women from Taylor Memorial Baptist Church in Hobbs, where Bova is a member, partnered to found Legacy Resource Pregnancy Center. Since then, it has moved to different temporary locations five or six times, according to Bova.

Legacy’s most recent location was simply a rented house in a residential neighborhood, which Bova said sometimes would cause potential visitors to feel unsure or uncomfortable about entering.

RELATED: CVS Pharmacy Sued for Firing Pro-Life Worker, Ending Religious Accommodations

“We’ve never had a very stable presence in the community because we’ve had to move, and we’ve been in places that didn’t really look like a professional establishment,” she said. “I think with this future home, clients can be more confident in the services we provide being a permanent fixture in the community.”

First Baptist will allow Legacy to use part of its education wing as the center’s new temporary space, while the donated building across the street undergoes renovations for about a year.

Legacy provides resources to women such as pregnancy tests, classes on various subjects, baby supplies and the opportunity for prayer and relationship building. The new space will allow the center to expand its offerings.

But Bova said true transformation is the ultimate goal.

“I’ve learned being pro-life is sometimes just meeting needs,” she said. “But what I love about Legacy is we know ultimately meeting their needs is not what is going to solve their problems like hopeless or loneliness. We are able to pray with these women and share the love of Christ and the Gospel with them.”

State of play

The need for the center is great in this particular area of New Mexico, as Hobbs is close to the Texas border.

Bova said because of Texas’ abortion restrictions, there has been an influx of women from Texas seeking abortions in New Mexico. Hobbs does not have an abortion clinic; most of them are located in the northern part of the state.

The city has been the subject of some controversy regarding abortion law. In November, the city commission unanimously passed an ordinance intended to establish the city as a sanctuary city for unborn children.

The ordinance draws upon a federal law still on the books which prohibits drugs or supplies necessary for abortions from being sent in the mail, which essentially renders it impossible to open an abortion clinic in the city.

On Monday (Jan. 23), New Mexico Attorney General Raul Torrez asked the state’s Supreme Court to nullify the abortion-related ordinance passed in Hobbs as well as one in Clovis, N.M.

Unlike in Texas, abortion is legal in New Mexico until the day of delivery. Some pro-life advocates are viewing the legal battles in New Mexico as test cases for how pro-life advocacy and work will be done in states with Democratic-controlled governments.

Suspected Herdsmen Kill 12 Christians in Benue State, Nigeria

Photo via Unsplash.com @Rubén Bagüés

ABUJA, Nigeria (Morning Star News) – After authorities in Nigeria ignored warnings that thousands of cattlemen were arriving in Benue state, suspected herdsmen on Saturday (Jan. 28) attacked two villages there and killed 12 Christians, sources said.

The assailants attacked Ichembe and Mbaigbe villages in Kwande County and wounded dozens of others, besides destroying houses, crops and farms, said Michael Aondohemba, general coordinator of the Turan People’s Assembly (TUPA).

“Before these attackers unleashed their fangs of terror on our hitherto peaceful communities, we had raised early warning alarms on the influx of thousands of herdsmen into the banks areas of River Benue where our communities are located,” Aondohemba said. “We had called on security agencies to intervene, but no help came, thereby leaving our helpless, poor and innocent people vulnerable.”

Area resident Joseph Asawa sent Morning Star News a text message stating that the 12 people killed were Christians.

“The 12 Christians were gruesomely massacred by suspected herdsmen,” Asawa said. “Many other Christians were displaced from the two communities, and they’re currently taking refuge at Jato-Aka town.”

RELATED: Terrorists Kill, Kidnap Christians in Northern and Southern Nigeria

Aondohemba of TUPA said that the destruction inflicted on the two villages left no doubt that the assailants were planning further bloodshed in the communities.

“We are thoroughly pained that these suspected herdsmen have continued to terrorize our communities despite the alarm raised by Christians in the area,” Aondohemba said. “We view the renewed onslaught against our communities as a scheme aimed at decimating us and gradually entrenching anarchy in our communities.”

He called on the Nigerian government to urgently come to their aid.

Aondohemba identified five of the slain as Tersugh Iorliam, Tersoo Samu, Ngolo Ndera, Ternenge Asaku and Udoji Penda.

“Seven other Christians killed have had their corpses evacuated to the mortuary in a hospital in the area,” he said.

A member of Nigeria’s National Assembly, Bob Tyough, said that entire Christian communities were being destroyed by armed herdsmen and other terrorists while the government seemed incapable of curtailing the carnage.

“Human life is sacred, and only God who is the supreme Creator has the right to freely take what He gives,” Tyough said. “It is my belief that those who attack the innocents have no single atom of piety in their heart and therefore should not expect mercy from the supreme Creator.”

He called on the government to order security agencies to urgently end attacks, and he decried the surge of such atrocities in Benue state.

“I empathize with families of the Christian victims over the death of their loved ones and want them to take solace in the fact that the fallen ones have only gone to rest with their Creator and at the appointed time will surely rise with Jesus Christ on the judgment day,” Tyough said.

Synod Officials Caution Bishops To Put Catholics’ Needs Over Their Own Agendas

The illuminated city center with the Cathedral in Cologne, Germany, Tuesday, Nov. 29, 2022. (AP Photo/Michael Probst)

ROME (RNS) — The Vatican officials heading up the Synod on Synodality issued a stern reminder to the world’s bishops that they are called to listen to their flock, rather than jump to conclusions or impose their own agendas.

“There are in fact some who presume to already know what the conclusions of the Synodal Assembly will be. Others would like to impose an agenda on the synod, with the intention of steering the discussion and determining its outcome,” said a letter released by the Vatican Monday (Jan. 30) in seven languages and signed by Cardinal Mario Grech, secretary general of the General Secretariat for the Synod, and Cardinal Jean Claude Hollerich of Luxemburg, relator general of the synod.

The letter, sent as discussions begin in the so-called “continental phase” of the Synod on Synodality, a worldwide consultation on the challenges facing the church, urged the world’s bishops to remember that it is “not the task of the assembly to address all the issues being debated in the church.”

The “sole theme that we are called to explore,” wrote the cardinals, is the theme of the synod: “For a Synodal Church: communion, participation, mission.”

The synod, which includes a consultation of Catholics around the world, began with an invitation at the parish and diocesan level for people to voice their concerns and ideas in person and online.

RELATED: Vatican Synod Document Acknowledges Calls To Welcome Women, LGBTQ Catholics

Starting in February, continental assemblies around the world will meet to discuss the issues raised during those conversations, including the ordination of women, the need to adapt church doctrine on sexuality and the fight against clergy sex abuse.

Although the letter sent by Cardinals Grech and Hollerich was addressed to Catholic bishops across the globe, the mention of some who “would like to impose an agenda” seemingly alludes to warnings issued both by Pope Francis and other leaders to the bishops of Germany who are embarking on their own “Synodal Path.”

This “Synodal Path” was launched in 2019 as a response to the sexual abuse crisis in Germany and has since approved draft documents supporting changes to the Catholic Church’s teachings on homosexuality, the end of celibacy requirements for priests, and the ordination of women as priests and deacons.

In an interview with the Associated Press published Jan. 25, Francis said the German bishops’ approach to synodality “does not help.”

Furthermore, he criticized the German “Synodal Path,” and said it was led by the “elite” and has not taken into consideration all voices in the local church.

“Here the danger is that something very, very ideological trickles in. When ideology gets involved in church processes, the Holy Spirit goes home, because ideology overcomes the Holy Spirit,” the pope told AP.

US Hispanic Protestant Churches Are Young, Growing and Largely New to the Country

Photo via Unsplash.com @Edward Cisneros

(RNS) — Hispanic Protestant churches are growing in the United States, and many of these congregations are relatively new, identify as evangelical and largely include people who are new to the country, according to a recently released survey.

The study, conducted by evangelical research firm Lifeway, found that less than 9% of Hispanic congregations trace their history prior to 1950, with most (54%) having been established since 2000, including 32% founded in 2010 or later. Half of the churches (50%) are in a large metropolitan area with a population of 100,000 or more, and in the average Hispanic Protestant church, 35% of the congregation is under the age of 30, the survey found.

The people from the surveyed congregations are also fairly new to the U.S., with the majority (58%) reported to be first-generation Americans who were born outside of the country. As a result, a majority (53%) conduct their services only in Spanish, while 22% are bilingual.

“We see more and more English-speaking churches either planting a Hispanic church or adding a service in Spanish to their current congregation,” said Giancarlo Montemayor, director of global publishing for the research firm’s Hispanic division, Lifeway Recursos.

RELATED: Young Evangelicals Listen to Their Pastors. Do Pastors Listen to Them?

The study, which surveyed 692 pastors of Hispanic congregations, was sponsored by Lifeway Recursos, the Billy Graham Evangelistic Association and Samaritan’s Purse. Only congregations that were at least 50% Hispanic were included, according to the report. The survey was conducted in 2022 from Sept. 6 to Nov. 1.

Surveyed pastors were from American Baptist Churches USA, Assemblies of God, United Church of Christ, Seventh Day Adventist, Evangelical Lutheran Church in America, Concilio Evangélico Internacional, Southern Baptist Convention, United Methodist Church and other groups, including non-denominational churches.

Most of the pastors (79%) self-identified as evangelical, with 16% who said they were mainline.

Jonathan Calvillo, an assistant professor of Latinx studies at Emory’s Candler School of Theology, was intrigued to see that most Latino Protestant churches were not connected to an English-speaking or white church.

While some of the congregations were started by white churches, the survey found that only 14% of the Hispanic congregations in this study conducted services within a church that was predominantly non-Hispanic, said Scott McConnell, executive director of Lifeway Research.

“That’s an interesting insight, because I’ve come across an assumption that Latino Protestants are directly tied to white churches and white leaders,” said Calvillo, whose research has focused on how religious affiliation influences ethnic identities among Latinos. “This shows otherwise.”

RELATED: ‘My Generation Did the Younger Generation(s) A Disservice’—Beth Moore Reflects on ‘Christian Celebrity Culture’

To Montemayor, a former pastor in Austin, Texas, the study’s findings highlight the importance of Latinos having “something in their own language with their own culture.”

It goes beyond translated content, Montemayor said, and that includes “resources in their own preaching style and music.”

“They want their own roots in the congregation,” Montemayor added.

The survey also found that COVID-19 was still impacting many of these congregations.

Fear of the pandemic, along with long work hours, extended family gatherings and personal hardship, were the primary hindrances Hispanic Protestant churchgoers cited as keeping them from participating more regularly, according to the study.

Within U.S. Hispanic Protestant churches, the survey found that the average worship attendance was 115. Prior to the pandemic, in January 2020, average attendance was 136.

Interestingly enough, those at churches with average attendance of 0-49 (28%) and 50-99 (28%) were more likely to say fear of the pandemic affected their church participation than those at churches with attendance of 100-249 (16%), according to the report.

This article originally appeared here.

Children’s Anxiety, Stress Tops List of Parental Concerns

mental health
Photo by Fernando @cferdophotography on Unsplash

NASHVILLE (BP) — Jimmy sat at the dinner table and listened to his son, an athletic type who wasn’t prone to tears.

The problem wasn’t necessarily school, his son said. It wasn’t about having friends, because he had plenty. It was something mixed together—worry about the future, fear of the unknown, being generally unnerved about the state of … everything.

Jimmy (last name withheld) is a deacon in a Southern Baptist church. He has several children ranging in age from pre-teen to college. They all deal with anxiety in some form, and each handles it differently.

Widespread problem

A recent Pew Research study said mental health topped parents’ concerns over their children, with 40 percent saying they were “extremely” or “very” worried over struggles with anxiety or depression. That was just ahead of being bullied (35 percent) and more than physical threats such as being kidnapped (28 percent), beaten up (25 percent) or having problems with drugs and alcohol (23 percent).

Mark Crawford, a licensed clinical psychologist, counsels individuals, couples and families. Numerous societal factors contribute to the busy schedules of every mental health professional he knows.

“[There is] general turmoil we see constantly in the news—political polarization, wars, economic difficulties,” he said.

Others include pervasive social media use and the COVID pandemic, which brought about “significant increases in a number of problems related to isolation and lockdowns.”

An “undeniable” reduction in church involvement, he said, has led to “an unmooring from values that anchor us in times of turmoil.”

The pandemic also amplified problems at home.

“We know that [rates of] domestic violence and substance abuse increased dramatically,” he said. “We also know that social isolation and not attending school has had significant negative effects on the mental health of youth.”

In leading Bartow Baptist Association in northwest Georgia, David Franklin often asks pastors how their families are doing.

“Anxiety among their children comes up, particularly when the pastor and family are in the process of moving somewhere else,” he said.

Pakistan Eyeing More Stringent Blasphemy Law Despite Growing Outrage

blasphemy law
A Pakistani man reads the Quran at the shrine of Abdullah Shah Ghazi in Karachi, Pakistan. Ghazi is considered by some to be the patron saint of Karachi. The shrine serves as a pilgrimage site for many and is revered as a holy place. (IMB Photo)

ISLAMABAD, Pakistan (BP) – Pakistan’s lower house of parliament has passed a bill strengthening punishment for blasphemy despite international outcry and security concerns among Christians and other religious minorities there.

Blasphemy already carries punishment as severe as death in the majority-Muslim country, but the Criminal Laws Bill amendment passed Jan. 17 in the National Assembly would increase jail terms from three years to 10 years for insulting the prophet Mohammad’s companions, wives and family members, Christian Solidarity Worldwide (CSW) reported. Fines of more than $4,343 (1 million Pakistani rupees) would accompany prison time.

The unanimous passage of the Criminal Laws Bill on Jan. 17 makes it likely the bill will gain final passage and the president’s signature within months, Christian Solidarity Worldwide told Baptist Press.

“The ease with which it passed the lower house does not bode well,” a CSW spokesperson said. “It is likely to pass again.”

CSW Founder and President Mervyn Thomas is among many international religious freedom advocates expressing concern.

“Existing blasphemy legislation has resulted in extra-judicial killings and countless incidents of mob violence based on false accusations,” Thomas said in a press release. “Policymakers have ignored the long-standing demands of civil society organizations and minority community leaders for the repeal of the blasphemy laws or, at the very least, the introduction of procedural amendments to curb the misuse of these laws.”

At least 16 individuals received the death penalty for blasphemy in 2021, the U.S. State Department said in its 2021 International Religious Freedom Report, but added the country has never carried out its death sentences in such cases. Instead, those suspected or convicted of blasphemy, as well as attorneys representing those accused and leaders advocating for the repeal of blasphemy laws, face repercussion and death by angry mobs.

After Salman Taseer, the governor of Punjab Province and a prominent critic, tried to reform blasphemy laws, his bodyguard killed him in 2011. Asia Bibi, a Pakistani Christian sentenced to death by hanging in 2010, was released from death row in 2018 after the Pakistan Supreme Court reversed her conviction. She was safety transported out of the country under cover of secrecy.

Pakistan is widely noted for religious persecution despite religious freedom stipulations in its national constitution. Religious freedom advocates cite Pakistan’s blasphemy laws and its inability to protect religious minorities from societal persecution and violence.

In its Freedom of Religion or Belief Victims List, the United States Commission on International Religious Freedom (USCIRF) highlights 55 individuals detained or imprisoned for blasphemy charges in Pakistan.

Among those named are Tabitha Gill, a Christian nurse accused of blasphemy in January 2021 by her colleagues and beaten and tortured by hospital staff. In December 2021, a violent mob killed and burned the body of Sri Lankan national Priyantha Kumara over blasphemy allegations, USCIRF said.

Percy McCray: When the Tough Diagnosis Is Yours

Percy McCray
Image credit: Screengrab via YouTube

As pastors and ministry leaders, we often come alongside and minister to others when they receive heartbreaking news. But what happens when we receive a challenging medical diagnosis, either for ourselves or for someone in our immediate family? In this conversation on FrontStage BackStage, host Jason Daye is joined by Percy McCray. Percy has an incredibly unique pastoral calling. As an ordained minister, he has served for nearly 30 years in the cancer care space. He provides leadership to the entire pastoral care team that serves at all five of the hospitals for the Cancer Treatment Centers of America. Together, Percy and Jason explore some of the unique challenges that we experience as ministry leaders when we receive a tough health diagnosis. They also look at how God can redeem some of these health issues and open doors to new ministry opportunities. 

FrontStage BackStage Podcast Guest Percy McCray

View the entire episode here.

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5 Signs a Pastor is Overcommitted

Sign a Pastor is Overcommitted
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Many pastors are chronically overcommitted. Because the nature of their work is so important, they never feel comfortable turning down any opportunity to lead their people, be an example of service, or otherwise further the mission of the church. 

It’s just that pastors can’t do everything, try as they might. Further, when pastors try to do too much, they actually put themselves in a position to be less effective, less impactful, and to be less fulfilled in the work God has called them to do. 

Hard work, persistence, and diligence in ministry are important. But so is a well ordered life. In fact, the latter is a prerequisite for the former. And that means that you can only take on so much before you start to falter.

Pastors, here are five signs you may be overcommitted.

1. You Constantly Feel as Though You Can Never Get Ahead.

A surefire sign that you’re overcommitted is that you constantly feel overwhelmed or as though you can never get ahead. Certainly, there are times in ministry when you will feel overwhelmed because of certain circumstances that are time-limited and extraordinary. But if a state of overwhelm is your “ordinary” feeling, something’s not right. 

It may be that important items on your to-do list are falling through the cracks. Every interruption or incidental demand for your attention becomes a source of anxiety. Or, generally speaking, you’re just irritated, short-tempered, and grumpy. 

If you feel imbalanced or like your life is uncentered, it probably is. If you go to bed every night, no matter how hard you have worked, feeling as though you never have done enough, you’re most likely overcommitted.

2. You Have No Time to Read, Pray, or Dream.

Another sign that you’re overcommitted is that you have little margin in your life to do things that are important but not always urgent.

This includes reading, whether it is the Bible or other books that will fill you with knowledge, encouragement, and ideas. It also includes a regular prayer rhythm that is neither hurried nor the time commitment of which is cause of stress or anxiety

It also includes moments in your days and weeks where you can contemplate the goals you have for your life and ministry, or to evaluate the strategies you are using to advance those goals—without feeling as though you are wasting precious time that you could have been spending getting tasks done. 

If you are spending so much time on a hamster wheel of endless tasks that you cannot connect with God or yourself on a regular basis, you’re overcommitted.

3. You’re Neglecting To Eat, Exercise, or Groom Yourself.

Perhaps you are disciplined and organized enough to get your regular tasks done and still find time to read, pray, and strategize. But another sign that you’re overwhelmed is that, even if you get everything else done, you neglect to care for yourself due to lack of time.

4 Types of Bad Friends That Are Bad for Your Marriage

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Bad friends can be bad for your marriage. Friends play an extremely important role in our lives, and this remains true after we’re married as well. We need to cultivate good, true, loyal and honest friendships that not only bring out the best in us but also bring out the very best in our marriage.

On the other hand, we need to stay away from toxic friendships that have the potential to harm our marriage.

We often become like the people we hang out with the most.

We’re certainly going to have friends from various walks of life—and this is a good thing—but we can’t allow ANY of them to harm our marriage.

So, how can we recognize a “good” friend from a “bad” one? We have to understand the kind of friendship behaviors that negatively impact our marriage.

Here are the 4 bad friends that are bad for your marriage:

1. Bad friends who talk badly about HIS/HER spouse

When I was growing up, my mom would sometimes point out that I sounded like some of my friends. She’d say things like, “You are never this whiny. You’ve been around ______ too much.” I thought she was just nagging me at first, but then I would catch myself in the act. It’s crazy how we will often take on similar behaviors to the company we keep.

When it comes to our marriage, we must surround ourselves with people who WANT to have a good marriage. During more vulnerable times, we might find ourselves complaining about our spouse to one of our friends. It’s bound to happen a time or two. But, this CANNOT become the norm. It’s toxic to our friendship AND our marriage.

2. Bad friends who talk badly about YOUR spouse

This may seem like a no-brainer, but I’ve talked to too many couples who have so-called “best friends” who constantly bash their spouses. This simply CAN’T happen.

We need to let our friends know that it’s NOT OK to call our spouse names or complain about what he/she does or does not do for us. It perpetuates a negative cycle in our minds and hearts and creates an unhealthy codependent friendship that will harm our marriage.

Online Communion? Theology and the Digital Church

digital church
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There are many pressing areas in need of fresh theological thinking in light of a rapidly changing world. The redefinition of family, the nature of sexual identity, artificial intelligence, genetic engineering, and now, the digital church.

One of the more pressing concerns will be how much tech can and should be used – and how – in light of an orthodox and robust ecclesiology. Is someone considered “attending” if it’s through an internet connection and a virtual reality (VR) headset? Is it appropriate to perform a digital baptism where avatars are immersed in water? What of a completely computer-generated church using VR and augmented reality (AR)? Which, I might add, already exists.

On the most basic of levels, what is to be thought when people participate through an online service but consider themselves a part of a church—the so-called “bedside Baptists” and “pillow Presbyterians?” Or using apps to attend digital “events” and enter into corporate prayer through emojis and avatars?

Is Digital Church Okay?

There will be a knee-jerk reaction against such innovations, but there can be little doubt that a new way of doing – and being – church is being forged through technological innovation and an increasingly digital world. In other words, instead of a knee-jerk negative reaction out of distaste or stylistic preference, it demands vigorous theological reflection that takes the digital revolution seriously.

A single blog is grossly insufficient to tackle this task, but perhaps I could suggest one way of thinking about one of the many questions being raised: If someone is involved in an online campus, should they be encouraged to participate in the Lord’s Supper as they watch?

Again, this is not about a full-blown theology of the digital church, much less the only kind of question that can be raised. So let’s just treat it as a sample question in need of theological reflection in light of the digital revolution.

My own conclusion? A qualified “yes.”

When I was in seminary and pastor of a county-seat First Baptist Church, one of the more meaningful ministries of the deacons was taking communion to shut-ins (I don’t know whether “shut-ins” is still the correct term, but that is what we called them.). We offered communion, or the Lord’s Supper, once a month. We had members of the church who were physically unable to attend—they were in the hospital, in a nursing home, or in their own homes, but not able to physically leave.

The Revelation of God’s Glory

God's glory
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God has revealed the unfolding mystery of his glory in the pages of both the Old and the New Testament. The glory of God is one of the central themes of Scripture. But what do the biblical authors have in mind when they speak of God’s glory? Simply put, the word glory carries the idea of weight or value. It captures the essence of the divine majesty by reflecting on the value of God’s being and acts.

In his work, “The End for Which God Created the World,” Jonathan Edwards helpfully explained,

The Hebrew word kabod, which is commonly translated glory, is used in such a manner as might be expected from this signification of the words from whence it comes. Sometimes it is used to signify what is internal, inherent, or in the possession of the person: and sometimes for emanation, exhibition, or communication of this internal glory: and sometimes for the knowledge, or sense of these, in those to whom the exhibition or communication is made; or an expression of this knowledge, sense, or effect.

In Romans 9:1-5, the Apostle Paul explains that God gave Old Covenant Israel certain covenantal privileges. Among Old Covenant Israel’s spiritual privileges, Paul says, “belong. . .the glory” (Rom. 9:4). What does he mean in saying that “the glory” belonged to Israel? A biblical-theological consideration will help provide the answer. Reflecting on this portion of Romans 9:4, late professor, John Murray, wrote,

“The glory” should be regarded as referring to the glory that abode upon and appeared on mount Sinai (Exod. 24:16, 17), the glory that covered and filled the tabernacle (Exod. 40:34–38), the glory that appeared upon the mercy-seat in the holy of holies (Lev. 16:2), the glory of the Lord that filled the temple (1 Kings 8:10, 112 Chron. 7:1, 2; cf. Ezek. 1:28). This glory was the sign of God’s presence with Israel and certified to Israel that God dwelt among them and met with them (cf. Exod. 29:42–46).

What is God’s glory?

In redemptive history, Old Covenant theocratic Israel was the recipient of the manifestations of God’s glory. As Murray explained, it is “the sign of God’s presence.” It is not difficult to see the progressive revelation of the glory of God in the early parts of redemptive history. No sooner had God delivered Israel out of bondage in Egypt that He manifested His presence among them at Sinai. The same glory cloud that descended on the mountain was the same glory that descended on the tabernacle and temple after the sacrifices were offered. These theophanic manifestations were indicative of the special relationship that God sustained toward the covenant people. He would come and dwell with them and be among them.

This, however, is not to the totality of the progress of revelation regarding the glory. In the message of the prophet Ezekiel, we are given a glimpse into the deparatation of the glory of God from the temple and from the Old Covenant people. The first 11 chapters of Ezekiel give us a picture of the prophet in captivity and what God has promised to do to Israel on account of their unfaithfulness. Chapters 8-11 are of special importance to the message of the prophet, because they contain a step by step vision of the glory of God departing from the temple. This is, of course, the most troublesome aspect of the prophecy on account of the fact that God’s presence in the Most Holy Place, over the ark of the covenant between the cherubim on the mercy seat, is the mark of the acceptance and blessing of God.

The Lord gave Ezekiel a vision of the departure of His glory (Ez. 8:4), first from the Most Holy Place (9:3), then to the threshold of the door of the temple (10:4), then to the east gate of the temple (10:18-19), and finally departing the temple and settling on the mountain across from it (Ez. 11:22-23). This was all in anticipation of the final departing of the glory of God when Christ left the temple for the last time, and then predicted the destruction of Jerusalem in A.D. 70 as he stood and prophesied on the Mount of Olives (Matt. 23–24).

Jesus is God’s Glory

The Scriptures are clear that Christ is the glory of God (Luke 9:32John 1:14Hebrews 1:32 Cor. 4:4, 6). Jesus is the full manifestation of God in the flesh. Wherever Jesus is, God manifests Himself among His people. So how does Ezekiel’s vision of the departure of the glory of God from the temple relate to the Person and work of Jesus, the true glory of God? O. Palmer Robertson, in his book “The Christ of the Prophets,” ties together what Ezekiel sees with what happens in the Gospel record, when he writes,

This time the prophet sees the glory of God in what he might have assumed to be its proper context. Rather than having the glory appear to him in the plains of Babylon, he is transported in his vision to the temple of the Lord in Jerusalem (Ezek. 8:3). There he is led through a progression of corruptions that defile this most holy place, and there he witnesses a progressive withdrawal of the glory from this same sacred sanctuary.

Jesus Community: The Goal of Every Church and Small Group

Jesus Community
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When Jesus came 2,000 years ago, he built a Jesus community. He did not just offer a message of salvation that resulted in a different belief structure. He offered a different way of life—called the kingdom of God—that included a different kind of vision for community. The Jesus kingdom was not something anyone would have expected. No one—this cannot be reiterated enough—no one could have predicted that God’s way would look like self-sacrificial love hanging on a cross. The king the nation of Israel expected was not supposed to die.

The Israelites of the first century expected a normal king—their word for this was “Messiah,” which is christos in the Greek New Testament—but that’s not what they got. And most did not see what was going on. John put it this way: “The true light that gives light to everyone was coming into the world. He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him” (John 1:9-11). They did not have ears to hear Jesus and his way.

Jesus Community: The Goal of Every Church and Small Group

The people of Israel had a different imagination for the kind of kingdom God would bring, and this included a specific vision for community. Four popular versions of community of the time illustrate this point:

A realistic vision for the kingdom: This was the strategy of the Sadducees and the Herodians. These two groups, each in their own way, asked, “What is possible within the circumstances at hand?” Since the Romans were in charge, they tried to make the best of things and work within the rules of the power brokers.

A radical vision for the kingdom: The Zealots took this approach. They sought to establish Israel by meeting the violence of the Romans with equivalent violence. They were training to drive out the Romans with power.

An exclusive vision for the kingdom: A group called the Essenses adopted this strategy. They withdrew to the desert to escape the pollution of the culture so they could set up the new kingdom of God in pure form.

An ideal vision for the kingdom: The Pharisees followed this pattern. While they lived among the populace, they established an ideal way of doing “church” that separated themselves from the culture at large. Their goal was to find the right way to serve God so that others would join them and thereby usher in the kingdom of God.

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