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Amy Grant Responds to Criticism for Hosting Niece’s Same-Sex Wedding

Amy Grant
(L) Amy Grant U.S. Department of State from United States, Public domain, via Wikimedia Commons (R) Photo via Unsplash.com @digitalsofia

Amy Grant, Christian music’s queen of pop, has responded to criticism surrounding news of her hosting her niece’s same-sex wedding.

Her comments were published by PEOPLE earlier this week.

The 62-year-old “Baby, Baby” singer celebrates 23 years of marriage with notable country singer Vince Gill this coming March.

Responding to the backlash the she received after telling The Washington Post last November that she and her husband would be hosting her niece’s wedding at their 450-acre farm, Grant told PEOPLE that she doesn’t listen to what others think.

“I never chase any of those rabbits down the rabbit hole,” Grant shared. “I love my family, I love those brides. They’re wonderful, our family is better, and you should be able to be who you are with your family, and be loved by them.”

The same-sex wedding took place at the same location Grant and her husband said their vows to each other back in 2000.

“I own a farm that I bought back in the ’90s and they were just looking for a beautiful place to get married,” Grant said. “So, she and Sam got married on the same hillside where Vince and I got married.”

RELATED: Amy Grant To Host Niece’s Same-Sex Wedding, Believes Jesus Wants Us To ‘Love God and Love Each Other’

Grant’s initial announcement that she would host the wedding was met with sharp criticism from Franklin Graham, who leads the Billy Graham Evangelistic Association and Samaritan’s Purse. “Amy Grant announced that she & her husband Vince Gill are going to host a same-sex wedding on their farm for her niece,” Graham tweeted. “Yes, we are to love God & love each other. But if we love God, we will seek to obey His Word. Jesus told us, ‘If you love Me, keep My commandments’ (John 14:15). God defines what is sin, not us; & His Word is clear that homosexuality is sin.”

The Grammy Award winning singer, who has received over 20 Gospel Music Association Dove Awards during her career, was recently recognized by the Kennedy Center Honors.

Award-winning, multi-genre singer Brandi Carlile paid tribute to Grant onstage at the Kennedy Center Honors, performing with her band The Highwomen. During her appearance on the red carpet, Carlile shared how much Grant influenced her childhood.

Carlile said, “I didn’t really realize until I started digging into the catalog how much a part of my childhood Amy’s songbook is. It’s absolutely just intertwined with growing up. I always knew her as a faith-based artist, and as I got older and I joined the industry, she supported me—she came out in support of me. To have that kind of affirmation from a faith-based artist, I think it was really important and I think she is really brave. I couldn’t be more proud to be here to honor her tonight.”

Pastor Montell Jordan: From R&B Fame to Saving Souls and Marriages

Montell Jordan
Screenshot from YouTube / @djvlad

Montell Jordan, whose R&B album and single “This Is How We Do It” topped music charts in the 1990s, now finds his identity in God and in serving others. Jordan and his wife, Kristin, are the founding lead pastors of Atlanta-based Master Peace Church, “a house church providing virtual ministry to transform living rooms into houses of worship around the world.”

During an interview with Vlad TV, Jordan describes how God has transformed his life and provided unique opportunities for ministry and outreach.

Montell Jordan: God Is ‘The Best Thing That Ever Happened to Me’

Montell Jordan, 54, grew up in the church and used his musical gifts in worship from a young age. But during college, he began seeing the “lure of the world.” For example, he might earn $100 for a week’s worth of church performances, but after singing one song in a nightclub, “people would come up and lay $300 at my feet.” Eventually, Russell Simmons signed Jordan to Def Jam.

Although Jordan was married to Kristin, his manager, the record label wanted that kept quiet to attract more fans. Their marriage endured infidelity, bankruptcy, and miscarriage, but Jordan says God “reconstructed” the relationship.

By 2011 Jordan stepped away from music and touring to learn about serving, leadership, and identity. He realized he is first and foremost a “son of God” and that music doesn’t define or make him; instead, he defines and makes music.

“I became the Montell that God loves most,” says Jordan, describing his move to full-time ministry. “I still tour, but I am a pastor. It’s what I do.” The advantage of continuing to tour, he says, is that it “allows me access into the world of people who may have been lost like I was.” Not only does he get to pastor other artists on tour, but he becomes “a pastor to the unpastored and an influencer of influencers.”

Jordan now has opportunities to “go into places that are outside of the church” and share “how God can transform a man’s heart.” He adds, “I get to make an introduction to the best thing that ever happened to me.”

Me Doing Marriage Ministry ‘Makes No Sense’

Before launching a virtual church, Montell Jordan served as worship leader at an Atlanta megachurch. He and Kristin also wrote “This Is How We Do It: Making Your Marriage a Masterpeace,” and their goal is to help save 1 million marriages. They have a retreat center for couples and conduct virtual ministry with them.

The irony isn’t lost on Jordan. “It makes no sense that an adulterer can help other marriages,” he says. “Or that women want to know how my wife said yes to staying and how God restored us.” Referencing 1 Corinthians 1:27, the pastor says their situation proves that God “will use the foolish things of the world to confound the wise.”

Should Worship Leaders Wear Yoga Pants? Mike Winger Shares His Thoughts

mike winger
Screenshot from YouTube / @Mike Winger

Should worship leaders wear yoga pants—or even certain types of jeans—on stage? This was a question Pastor Mike Winger addressed at the beginning of a live Q&A streamed Jan. 13.

“Ladies on the worship team sometimes wear yoga pants and ripped jeans,” wrote a man named Jonathan Youngs. “I think that goes against the Romans 14 principle of not causing your brother to stumble. What do you think?”

Mike Winger on Yoga Pants and Romans 14

Mike Winger is a pastor who runs the ministry, BibleThinker, where he seeks to help people evaluate different areas of life based on Scripture. At the beginning of his Jan. 13 video, he told his audience that he does not want people simply to agree with him, but to draw their own conclusions about issues based on the Word of God.

In answer to Youngs’ question, Winger said he wanted to focus on whether it is even fair to use Romans 14 to answer questions of modesty. “Can we say that this verse is supposed to apply to what other people are allowed to wear?” Winger asked. “Because by ‘stumble’ we mean, ‘I am enticed towards lust by that clothing. Therefore, my sort of internal meter of feeling lustful will indicate whether you can wear this or wear that.’”

Before examining Romans 14, Winger gave his opinion on yoga pants. “I am of the impression that the idea of wearing yoga pants in public…is inappropriate,” he said, noting that his view is an opinion and that he could be wrong. He also believes it is inappropriate to wear “super tight jeans.”

However, said Winger, the Bible does not specify which types of clothing are modest and which are not, although some people use the Old Testament instructions for priestly garments as a guide. Exodus 28:42 says that priests’ undergarments should cover “the waist to the thigh.” While this is not a bad principle to follow, Winger believes that taking this verse as a rule on modesty that applies to everyone is not an appropriate use of the text. 

In Winger’s view, “If there’s a part of your body that you don’t want uncovered completely, then you probably don’t want to wear clothing that completely follows the contours of your skin on that same area of your body.” Tight clothing actually reveals what it theoretically intends to cover. “That’s what yoga pants seem to do unless you cover them with a dress or something like that,” said Winger.

He added that he thinks bikinis, “even at the beach,” are inappropriate, as are speedos. Nevertheless, said Winger, “I don’t throw this on anybody else with a real strict judgment…because there’s enough gray in it that I don’t want to cause division over the topics.”

RELATED: Man Fired After Confronting Bikini-Clad Beachgoers in ‘Righteous Anger’

On Making an Emotional Decision for Christ

emotional decision
Lightstock #677520

Sometimes I get criticized when I preach to teenagers. When I speak to teens, I do so with such passion and emotion that it often takes the crowd by surprise. I use everything, short of manipulation, in my preaching arsenal to compel teenagers to say “yes” to Jesus.

Somebody once said: “The key to great preaching is great subjects.” That’s why I often preach on subjects like the bloodiness of the cross, the glory of the resurrection, the holiness of God, the terror of Hell, the glory of Heaven, the imminence of Christ’s return, and the reality of Judgment Day.

Some people, nervous about the sheer shock value of these biblical truths, will gently rebuke me with statements like, “Well, we need to make sure our teens aren’t just making an emotional decision for Christ.”

I believe this thinking is flawed theologically.

When Peter preached in Acts 2, his hearers were “cut to the heart” (verse 37) before they repented (changed their minds) and put their faith in Christ (verses 38-41).

As a result, 3,000 “were added to their number that day.” God used their emotions to lead them to the foot of the cross and the empty tomb. Their tears of emotion became their pathway to faith in Christ.

We read about a sinful woman’s emotional decision for Christ in Luke 7:36-38:

When one of the Pharisees invited Jesus to have dinner with him, He went to the Pharisee’s house and reclined at the table. A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. As she stood behind Him at His feet weeping, she began to wet His feet with her tears. Then she wiped them with her hair, kissed them, and poured perfume on them.

The Philippian jailer made an emotional decision for Christ in Acts 16:29-34:

The jailer called for lights, rushed in, and fell trembling before Paul and Silas. He then brought them out and asked, “Sirs, what must I do to be saved?” They replied, “Believe in the Lord Jesus, and you will be saved—you and your household.” Then they spoke the word of the Lord to him and to all the others in his house. At that hour of the night, the jailer took them and washed their wounds; then immediately he and all his household were baptized. The jailer brought them into his house and set a meal before them; he was filled with joy because he had come to believe in God—he and his whole household.

There was emotion before, during, and after the Philippian jailer’s decision for Christ.

Emotion is not bad. Emotionalism is bad.

High Demand for Tickets to Theatrical Release of ‘The Chosen’ Finale Crashes Ticketing Website

'The Chosen'
Screengrab via YouTube @The Chosen

“The Chosen,” popular streaming show depicting the life and ministry of Jesus Christ, has again been overwhelmed with support. When tickets for the theatrical release of the finale to the third season became available for purchase, so many fans flocked to the Fathom Events ticketing website that the purchasing portal temporarily crashed. 

Not without its detractors, the show, the first season of which raised over $10 million in crowdfunding, has nevertheless captured the imagination of many Christians and non-Christians alike, connecting them to the stories of Jesus. 

To date, the show has been streamed over 300 million times. It is considered the largest crowdfunded media project of all time. 

The final two episodes of Season 3 will be shown in theaters on Thursday, Feb. 2, and Friday, Feb. 3. While the theatrical release will not affect the previously announced release schedule for online streaming, with the two episodes becoming available on Sunday, Feb. 5 and Tuesday, Feb. 7 respectively, many viewers jumped at the opportunity to see “The Chosen” on the big screen again. 

RELATED: ‘The Chosen’ Star Jonathan Roumie Doesn’t Feel Responsible To ‘Be Jesus,’ but Cites Prayer and Scripture as Essential to Playing Role ‘Authentically’

“These are huge episodes,” said Dallas Jenkins, creator and director of “The Chosen,” in a livestream announcing the theatrical release. Describing the visual effects involved in recreating Jesus’ miracle feeding of the 5,000, Jenkins said, “That was, by far, the biggest thing we’ve ever done.”

Response to the announcement has apparently been overwhelming. In fact, so many viewers were compelled to purchase tickets to the showings that the Fathom Events website could not handle the influx of traffic and temporarily crashed. 

The show announced the temporary disruption on their official Facebook page, saying, “Episodes 7 & 8 of Season Three are so big they demand to be on the big screen. And apparently you demand it, too, as the rush for tickets initially crashed the Fathom Events website. But now you can get tickets there or your local listing for our big Season Finale Thursday, Feb 2 or Friday, Feb 3.”

This is the second time this season that episodes of “The Chosen” will get a theatrical release. The first came in late 2021, when the first two episodes of the third season got a 12-day run in theaters. 

RELATED: ‘The Chosen’ Season 3 Grosses Over $8 Million Opening Weekend, Coming in 3rd at the Box Office

In the first weekend of the run, the episodes grossed over $8 million, an impressive feat for a streaming show that would be completely free to watch from any device less than a month after its theatrical release. 

Catholic Priest Burned to Death in Niger State, Nigeria

Photo courtesy of Morning Star News

ABUJA, Nigeria (Morning Star News) – A Roman Catholic priest in northwest Nigeria was burned to death before dawn today when assailants set his parish living quarters ablaze and wounded an assistant priest, sources said.

Police said the assailants tried to enter the home of the Rev. Fr. Isaac Achi, on the premises of the St. Peter and Paul Catholic Church in Kafin-Koro, Paikoro County, Niger state, and set it on fire before fleeing when security forces arrived.

“The bandits reportedly attempted to gain entrance into the residence, but it seemed difficult, and they decided to set the house ablaze while the said Rev. Father was burned to death,” Niger State Command spokesman Wasiu Abiodun said in a press statement. “A police tactical team attached to Kafin-Koro Division were immediately drafted to the area, but unfortunately the bandits had completed their evil acts and escaped before their arrival.”

An assistant priest, the Rev. Collins Omeh, was shot in the shoulder during the attackand rushed to a hospital for treatment, Abiodun said.

Area resident David Ndukwe said in a text message to Morning Star News that Achi was dean of the Kafin-Koro Deanery of the Minna Diocese and chairman of the Paikoro County Christian Association of Nigeria (CAN).

“His assistant, the Rev. Fr. Collins Omeh, was shot by the bandits and wounded, while the rectory, the church’s residence, was burned down.”

Area resident Israel Bitrus grieved the attack.

“It’s a black Sunday for the Catholic Diocese of Minna,” Bitrus said in a text message to Morning Star News.

A government official of Niger state described the attack “as ungodly and inhumane.”

 “This is a sad moment, for a priest to be killed in such a manner means that we are not all safe,” Mary Noel-Berje, chief press secretary to the state governor, said in a statement. “These terrorists have lost it, and drastic action is needed to end this ongoing carnage.”

The Rev. Bulus Dauwa Yohanna, chairman of the CAN Niger State Chapter, condemned the attack.

“Enough of the attacks and wanton killings of innocent Nigerian citizens,” Yohanna said in press statement. “We express our displeasure too at the levity and lukewarm attitude of the Nigeria government towards such dastardly acts against the church.”

Nigeria led the world in Christians killed for their faith in 2021 (Oct. 1, 2020 to Sept. 30, 2021) at 4,650, up from 3,530 the previous year, according to Open Doors’ 2022 World Watch List report. The number of kidnapped Christians was also highest in Nigeria, at more than 2,500, up from 990 the previous year, according to the WWL report.

Nigeria trailed only China in the number of churches attacked, with 470 cases, according to the report.

In the 2022 World Watch List of the countries where it is most difficult to be a Christian, Nigeria jumped to seventh place, its highest ranking ever, from No. 9 the previous year.

This article originally appeared here

South Carolina Pastor Uses Fire Chief Position as an Avenue for Ministry

Dwight Easler (left) and his son Seth, who is a career firefighter in Greenville, S.C. Submitted photo courtesy of Baptist Press.

GAFFNEY, S.C. (BP) – Every pastor has a burning passion for the Lord and his church. For Dwight Easler, this burning passion carries over into his work as a local fire chief, which he views as an extension of his ministry.

Easler has served as the senior pastor of Corinth Baptist Church and with the Corinth Fire Department for nearly 20 years.

He told Baptist Press the role is not only about meeting emergency needs in the community, but also about building relationships.

“It has been a way to not only serve people, but also meet people and share the Gospel with both people in the community and fellow firefighters,” Easler said.

“I’ve met people, and developed relationships with people outside of the church. Over the years you pick up a first-name basis with these people in the community. Them seeing a pastor outside of the church world gives an opportunity to be there for them when they struggle.

“Many of these relationships have results in Gospel conversations. I see this as an extension of ministry for me.”

Being in the fire service has also helped Easler in his ministry.

“As a pastor, it gives me the opportunity to be outside of the church world and see what the community is really going through,” Easler said. “I can go back to the church and talk about these needs I see. It has also taught me lessons about relationships and leadership.”

Easler said his role as fire chief is mainly an administrative and leadership role, but he will often be a part of a team responding to an emergency call in the district.

Last year the Corinth Fire Department responded to more than 400 emergency calls within both its rural community and other neighboring districts. Easler was personally a part of responding to more than 200 of those calls.

For Easler, an interest in fire service started from a young age. His father was a Navy firefighter, and two of his cousins also were involved with the fire service.

Easler began his fire training as a teenager in the late 1980s and would go on to serve the local fire department in Youngsville, N.C., while attending Southeastern Baptist Theological Seminary.

In total, he has served with four different fire departments since completing his training, and became fire chief in Corinth in March of 2020.

He became interested in fire service because it seemed exciting and he wanted to spend more time with his father. And the field continues to be a family affair, as Dwight’s son Seth is now a career firefighter in Greenville, S.C.

The job has changed a lot, he said, especially the additional emergency services that fire departments now provide. Responding to fires is only about 25 percent of the emergency calls his department responds to.

The other 75 percent of response calls involve other emergencies like vehicle accidents, fallen trees or wires, situations involving hazmat materials and various medical needs.

Easler said fewer people are getting involved with the fire service, both vocationally and as volunteers, even as the number of people needed in an emergency continues to rise.

CVS Pharmacy Sued for Firing Pro-Life Worker, Ending Religious Accommodations

CVS Pharmacy
Mike Mozart from Funny YouTube, USA, CC BY 2.0, via Wikimedia Commons

WASHINGTON (BP) – A Christian nurse practitioner is accusing CVS pharmacy of firing her for refusing to prescribe birth control pills and abortifacients, drugs aimed at ending the embryonic development of unborn children.

CVS Health Corporation ended a six-year religious accommodation for nurse practitioner Robyn Strader in August 2021 and fired her Oct. 31, 2021, for refusing to comply with the change, alleges the lawsuit filed Jan. 11 in the Texas Northern District Court.

Nurse practitioner Robyn Strader (right) is joined by First Liberty Institute counsel Christine Pratt, who is helping Strader in her lawsuit against CVS Health Corporation. Strader alleges the company violated her religious liberty by firing her for her pro-life beliefs.

“After accommodating Robyn for six and a half years without a single complaint, CVS fired her because it simply did not like her pro-life religious beliefs,” First Liberty Institute counsel Christine Pratt, one of Strader’s attorneys, said in a press release announcing the case. “It is illegal to issue a blanket revocation of all religious accommodations when it is so easy for CVS to accommodate its employees. CVS is sending a message that religious health care workers are not welcome and need not apply.”

The lawsuit comes days after the Southern Baptist Ethics and Religious Liberty Commission (ERLC) urged CVS and Walgreens to accommodate workers who object to filling prescriptions for mifepristone, a drug used in achieving chemical abortions, or to reverse the companies’ decisions to fill such prescriptions in the first place.

A clear policy that “respects deeply held beliefs about the preciousness of life and honors individual consciences that believe abortion is a moral evil,” ERLC President Brent Leatherwood wrote in a Jan. 6 letter to the companies, would be welcomed “in a corporate world often solely driven by maximizing profits, with little regard for the personal views of employees.

“It has long been the view that pharmacies exist to provide medication that improves health and extends life. Dispensing these pills does the exact opposite.”

According to the lawsuit, CVS accommodated Strader’s religious practice against prescribing such pills for six and a half years, allowing her to transfer such prescriptions to associates for compliance. The exemption was rarely necessary, as most of the care Strader provided was related to respiratory viruses, urinary tract infections, acute illnesses and vaccines for schoolchildren. In the years the accommodation was allowed, the lawsuit claims, about five individuals per year requested hormonal birth control pills or the Depo-Provera injection.

“On those rare occasions,” the lawsuit reads, “Ms. Strader referred the client to the other nurse practitioner with whom she alternated shifts at the same CVS MinuteClinic, or to a nearby CVS MinuteClinic, one of which is approximately 1.7 miles away.”

3 Reasons To Stop Treating Youth Pastors Like the JV Team

youth pastors
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For about eight years, I had the privilege of serving in youth ministry leadership as youth pastor over a group of junior high students, and later high school students. During those years, I had the time of my life. 

After all, in many ways, youth pastors get to have all the fun. They go to summer camp, amusement parks, and on beach trips. Youth pastors eat pizza at midnight with students and play all the latest video games. Most of them have the inside scoop on the latest fashion trends and lingo. All of them draw life and vibrance from the students they love so much.

Being a youth pastor is also a lot of work, full of odd hours, vastly varied responsibilities, and often unexpected moments wherein students need genuine pastoral care and wise counsel. 

Nevertheless, though their work is as tireless as it is important, youth pastors are often the most under-appreciated and under-resourced leaders in the church. 

When I was a youth pastor, it was clear that I had a gift for communication. And so I would sometimes be asked to preach for our church’s Sunday services. When I preached, someone would almost invariably approach me after service to commend me on my sermon while offering a question that most didn’t even realize stung me a little: “When do you think you’ll become a real pastor?”

This is a question youth pastors get all the time. Often the youngest and most inexperienced on a church staff, many of them feel undercut by the implication that the work they do is less pastoral, less important, less valuable to the church and the community.

I’m saying this as someone whose church treated him well as a youth pastor. Even still, I often received subtle cues that I was not really a pastor—but I might be someday. For other youth pastors, the cues are not subtle at all. 

But it shouldn’t be this way. Youth ministry is not the JV team. 

In fact, it’s some of the most important work a person could do. Further, it’s some of the most important work a church could support.

Here are three reasons to start treating your youth pastor like a “real” pastor.

1. Students, After All, Are People Too.

It’s amazing to me how many older members of the church genuinely seem to dislike any and all junior high and high school students. They often tell the youth pastor, “I could never do what you do—dealing with all those hormones!”

Implicit in an unwillingness to recognize youth pastors as “real” pastors is often a bias against junior high and high school students, in which they are viewed as something less than “real” humans. 

I mean, when pressed, no one would deny that even the most hormone-addled junior high student constantly using every incomprehensible slang term imaginable is not created in the image of God with inherent dignity and value. It’s just that we’re waiting for them to grow out of whatever phase they’re in so that their humanity is more readily comprehensible to older generations. 

However, this mentality toward young people tends to lack genuine empathy. Yes, junior high and high school students can be a lot to handle sometimes. But part of the reason for that is that these are formative years, wherein they grapple with some of the most important questions of life.

Who am I?

Who is God?

What am I supposed to do with my life?

These aren’t small questions. This period of wrestling often defines the trajectory of a person’s life. Add in the realities of their rapidly changing physiology and cognitive capacity and the often extreme social pressure they feel from peers and parents alike, it’s not difficult to appreciate that this is a tumultuous time in life.

The church would do well to be a steady presence of love in this critical stage of a person’s life—to dignify their experience rather than give them a sideways eye for acting exactly the way you’d expect someone in their stage of development to act. 

5 Terrible Ideas That Will Make Your Worship Services Fake

thank you notes for children’s ministry volunteers

In the original post, “Five BAD Ideas to Make Your Worship Services FAKE,” I discussed some ways of thinking that seem to reinforce inauthentic worship. Hundreds of shares and thousands of readers later, the new year has brought us a new and even worse list! I know, it’s not the best moment to be negative with our discourse in the public arena these days. However, a new year brings with it an opportunity to evaluate and refocus our worship leadership. And, it is important to find a clear way to articulate what we may actually be feeling—for better or worse. If we can form a lingo to describe something very subjective like our worship services, then it helps us to clarify where our closely held values come into play.

5 Things Not to Do in Your Worship Services

1. You use EDM-pop dance worship music written and recorded for a youth-oriented market for your intergenerational congregation.

If we don’t have inspiration from our younger sounds, we end up isolating ourselves. However, if your church’s average attendee is 45-plus and you target 17 in your worship services, you are probably creating a group of worshippers who try very hard to connect to what they are asked to sing, but most likely don’t. That can feel rather fake! In some settings, anything with a beat is called for! But, I have seen many services where the stretch to be musically “relevant” makes too many feel left behind. Where do you draw the line? If it is a copied method, style or system from a successful church, it may not be who you are. What makes it fake is pretending that it is you when in fact you are simply cutting and pasting what someone else did.

2. Your all-paid worship team looks nothing like the people they lead!

I have seen in multiple settings a church hire a worship team with the average age of 24 and put them in front of a congregation as old as their parents. Paying musicians is not fake. It is fake to hire a group of worship leaders who have not one member like the members in your church—including women. While it is fantastic to make the team lead to the future, might a larger church with a lot of resources build volunteers or attempt to hire people who sit in the pews? This setup, probably done with good intentions, likely smells fake to actual younger people you hope to reach. While we cannot make every team match 100 percent, it surely sends a message—just not the right one. And, you cannot make your church younger by buying younger people to be props. Even a super cool skateboard ramp for the teens says that church is more about us marketing than offering something deeper.

3. The worship leader is more concerned about his pedal board and how it looks on Instagram than on what moves the hearts of his or her people.

While we as worship leaders must be as excellent as possible, the joy of our gear needs to come under the leadership of people. It is fake to make our keyboard setup, our lighting system or any other tool be our focus. Tools are amazing, and we should use as many as are effective in our goal to inspire people to engage in meaningful and transformational worship. But, it is fake to have shiny things without addressing what is on the inside of both ourselves and the people we serve. The fake factor grows with our pride in stuff. To be authentic is to check our gear-lust at the door of the sanctuary and focus on leading people. Worship services that cannot work in the brutal green lights of a gym likely are not more Spirit-filled when you move into a new building with all the lights and sound of the Oscars.

6 Things Pastors Should Say in Every Sermon

thank you notes for children’s ministry volunteers

The weekly sermon—whether delivered on Saturday night, Sunday morning, Sunday afternoon, Sunday night or watched later online—is the singular time each week the pastor has to address the most people at once. One important reason for the gathering is to hear the message. Does God have anything to say in every sermon? What does He have to say?

In the second decade of the 21st century, those of us tasked with preaching and teaching God’s Word on a regular basis face challenges different from those who preceded us. We preach to congregations who are less and less biblically literate. We preach to congregations who are influenced as much by what they read during the week as by what they hear on Sunday. We preach to guests who were not raised with a Christian worldview. We preach to people who are close to being “done” with church once and for all.

As such, it is important to never assume a baseline of biblical knowledge when preaching, even if you are preaching to your church for the 532nd time. It is better, in fact, to assume exactly the opposite: expect there to be people seated before you who know little of Christianity, little of the Bible and nothing accurate about God.

Many of the insider comments we make as pastors (“an epistle is the wife of an apostle,” “it’s in Hezekiah or Second Opinions,”) are not only lost on people of this age, but could make them feel even more like outsiders than they already do.

To address the reality of the unreached and those lacking knowledge among us, here are six things pastors should say in every sermon.

1. In every sermon, explain where to find the text: “Now, you can find the book of Galatians…”

Don’t just say Psalms 119:5. Explain where to find it in the Bible. Mention that is starts with a “p” not an “s.” Do not assume everyone under the sound of your voice knows anything about Psalms. Start from scratch every week. Also, if your church uses “pew Bibles” use the page number each week. Add it to the title slide if you use Power Point or other presentation software for notes.

2. In every sermon, explain the two testaments: “You may not know, but the Bible is divided into two parts called ‘testaments.’”

Every time I introduce a sermon I explain there is an Old Testament and a New Testament. The Old Testament is the first part of the Bible and the New Testament is the second part of the Bible. It’s a brief but instructive way to get that distinction into the minds of those who lack biblical knowledge.

Dinner Church, Anyone?

thank you notes for children’s ministry volunteers

There was quite a reaction to one of my blog posts about Fresh Expressions in Leicester, England, and how we need new ways of doing and being church today. I’ve had quite a lot of interest in what these new ways could look like, one of them being dinner church. I’ve even been interviewed by radio stations around the world about it.

Whenever I’m asked what these new ways look like I always tell them about dinner churches, which I think is a really beautiful, simple, achievable way to start a new kind of congregation.

And I’m not alone, it turns out.

Leonard Sweet, writer, futurist, scholar, once said, “Whenever I’m asked, ‘What is God up to?’ my most common answer is, ‘Have you heard of the dinner church movement?’”

So, what is dinner church? Well, it’s dinner. And church. Scrunched together. But there’s so much more to it than that. You can understand what is dinner church from examples around the world to give you a little taste.

What Is Dinner Church?

ST LYDIA’S, BROOKLYN 

St Lydia’s was the original dinner church. They don’t only eat together, they prepare the meal together. When you arrive, you get given a job like stirring a pot or slicing veggies or setting the table. At St Lydia’s, they figure working together is an intrinsic part of the experience. It builds community and brings people closer to God.

Then, as you sit around a table, sharing a meal, you’re invited to explore scripture together, sing, and pray.

5 Ways Church Text Messaging Connects With Your People

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59% of millennials who grew up in church have dropped out. Why? That’s a huge can of worms. There are plenty of theories – some based on data and others based on mere opinion. I believe at least one reason why we’ve failed to reach this younger generation of people has to do with the way we communicate about who we are and what we believe. I’m talking about church text messaging.

We generally tend to promote the church either through mass-marketing methods, like direct mail or print advertising, or we don’t promote the church at all and just assume people should know we exist and feel some moral obligation to find us on the weekend.

In the last decade, our culture has experienced a massive shift, thanks in part to technological advances. It’s not all bad. In fact, if we understand it, it’s actually quite good. When the internet first went online, businesses and news organizations – and eventually a lot of churches – adopted it as a mass communication tool. But things changed with the creation of various social networks like Facebook, Twitter, and Instagram. Social media forced businesses and news organizations to focus more on personalization.

The church is starting to catch on and adopt social media platforms as a means of connecting with people and spreading a message of hope. We’re a bit behind, of course, but we’re starting to catch up. As the church begins to utilize social technologies, the youngest generation may already be moving on from social networks to much more personal means’ of communicating, especially church text messaging.

Gen Z Religion Statistics Show That Cute Lessons May Backfire

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Gen Z religion statistics often make headlines these days, and rightly so. Unfortunately, a high degree of atheism exists in these young people. Born between 1999 and 2015, Gen Z is the first truly “Post-Christian” cohort. More than any previous generation, its members don’t associate with any religious identity.

Have you considered that how someone teaches Sunday school could create atheist kids? America’s spiritual slide has been happening for decades. Each succeeding generation has seen more and more people who identify as “nones.” These people claim no religious affiliation.

The latest statistics from Barna reveal that Gen Z religion trends continue this downward spiral.

Gen Z Religion Statistics

What percent of Gen Z is Christian? Some findings are as low as two percent! Unfortunately, the percentage of Gen Z that identifies as atheist (13%) is double that of the adult population.

What attracts the next generation to atheism? Surveys of Gen Z religion reveal key reasons:

  • 29 percent – I have a hard time believing that a good God would allow so much evil and suffering in the world.
  • 23 percent – Christians are hypocrites.
  • 20 percent – I believe science refutes the Bible.
  • 19 percent – I don’t believe in fairy tales.
  • 15 percent – There are too many injustices in the history of Christianity.
  • 12 percent – I used to go to church, but it’s just not that important anymore.
  • 6 percent – I had a bad experience at church or with a Christian.

Here are more eye-opening findings about Gen Z religion:

  • 37 percent believe it is not possible to know for sure if God is real.
  • 58 percent believe many religions can lead to eternal life.
  • 46 percent say they need factual evidence to support their beliefs.
  • 49 percent says the church seems to reject much of what science tells us about the world.
  • 27 percent say the church is not a safe place to express doubts.
  • 24 percent say the teaching they are exposed to is shallow.

Obviously, we’re failing the next generation. While Gen Z kids are growing up in a post-Christian culture, we’re giving them shallow lessons. Material lacks the substance that will sustain their faith. As a result, we’re creating atheist kids.

Cute Lessons Won’t Help Gen Z’s Faith

While Gen Z kids desperately need to know why the Bible is true, we’re teaching them character traits.

Is Manifesting a Sin? A Biblical Look at This Psychological Trend

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Is manifesting a sin? Have you wondered about that or been asked about it yet? The concept is especially trendy among teens and young adults, and it’s a hot topic on social media. So if you work with—or have—kids this age, educate yourself about manifesting. Read on to learn more…and to explore what the Bible says about the practice.

What Is Manifesting? And Is It Dangerous?

In self-help and psychological circles, manifesting involves making a desired outcome occur via your positive thoughts and attitudes. It borrows a New Age concept known as The Law of Attraction, using introspection to define and receive your desires.

For example, some people teach that through techniques such as mindfulness and meditation, you can think or speak things into existence. Other benefits they claim include solving problems, confronting challenges, and reaching goals.

Sometimes manifesting involves talk of a higher power. Other advocates refer to mystical “energy” and harnessing the subconscious. Some focus on developing qualities such as gratitude and patience, while others concentrate on acquiring earthly riches.

Manifesting is especially popular on social media platforms such as TikTok. Viewers describe going down a “rabbit hole” of videos about manifesting tips and results. Some advocates of manifesting describe receiving signs. Others talk about angels and predicting the future. Some even share “cheat codes” as ways of obtaining things from the “universe.”

Is manifesting merely a new spin on positive thinking? Or is manifesting a sin? From a psychological perspective, experts warn about several dangers. And from a biblical perspective, manifesting poses several red flags as well. Although some influencers hawk “Christian Manifesting” guides online, most mainstream Bible scholars and pastors warn against the practice.

Is Manifesting a Sin? 6 Resources for a Deeper Dive

Check out these articles and videos to learn what Scripture says about manifesting. Then share what you learn with kids in your youth group—and parents, too.

1. Stop Manifesting, Christians!

Bible teacher Allen Parr shares four major problems with the trend of manifesting.

Beth Moore’s Jonathan Edwards Tweet Stirs Controversy: ‘I Don’t Think God Abhors You’

Beth Moore Jonathan Edwards
(L) Beth Moore photo courtesy of Cindy Edwards (R) Screengrab via Twitter @BethMooreLPM

Bible-teacher Beth Moore struck a nerve with some Christians. In fact, she began trending on Twitter after posting her thoughts on the famous Jonathan Edwards sermon titled “Sinners in the Hands of an Angry God.”

Edwards was an American theologian and revivalist during The Great Awakening in the 1700s. Many evangelicals today regard him as a hero of the faith. Nevertheless, in recent years, some have raised concerns about Edwards’ teachings due to the fact that he was a slaveholder and defended certain forms of American slavery.

Moore expressed in a lengthy thread that she doesn’t “get the appeal of Jonathan Edwards.” Moore’s statement came after reading from an old book she owns, which contains a compilation of historic sermons.

RELATED: ‘Take a Break’ or ‘Leave Altogether’—Beth Moore’s Warning to Christians on Musk’s New Twitter

“I flipped open to a page where I’d handwritten the words,” Moore said, “But I have Jesus.”

Her response was evoked by Edwards’ words, “The God that holds you over the pit of hell, much as one holds a spider or some loathsome insect over the fire, abhors you, and is dreadfully provoked…You are 10,000 times more abominable in his eyes than the most hateful venomous serpent is an ours.”

“I get that Edwards is talking to those who do not look to Christ for salvation but I’m just saying, I was so broken and self-loathing and ensnared in my sins, such preaching would’ve made me feel like dying. Like running away, not running toward God,” Moore explained. “I would’ve wondered how he could go straight to loving someone like a son after he had abhorred them like a spider. This thought process breaks down, of course, because I’m certainly not God and, to be candid, I tend to like spiders. I mean real ones. Like granddaddy long legs and writing spiders. Charlotte and all.”

Moore shared that, as someone who came from an “unstable, boundary-less” household, she was a “messed up kid” who experienced a lot of shame and made terrible decisions.

“What drew me to God was merciful beautiful Jesus,” she testified.

“Yes, Jesus who could warn the ever living fire out of you,” Moore continued, “but Jesus who could tell you everything you’d ever done yet somehow, in doing so, be alight with such holy love toward you, that his confrontation gives you dignity you need to feel like maybe, in him—in his eyes—you’re worth saving. And you run into town and tell everyone you can find, Come and meet who I have met!”

Admitting that she isn’t a big theologian, Moore nevertheless disagreed with Edwards’ description of God holding someone over the pit of hell like a spider, saying, “God uses all sorts of means of calling people out of sin and unbelief. At times, I have very much needed the sternest possible warning from God. I guess what I’m trying to say is that I’m no big theologian but I just don’t think you’re a spider. And I don’t think God abhors you.”

RELATED: Beth Moore, Part 2—What It Was Like to Leave the SBC

As Moore concluded her thread by describing her experience of God in her relationship with him: “completely safe, completely loved, completely known and completely helped to pursue a holy life.”

Moore said that it is the Apostle Paul’s words from Romans 2:4 that have remained true for her throughout her life: “Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?”

‘God’s Grace Sustained Us’—Mike Pence Discusses Jan. 6 With Pastor Robert Jeffress at First Baptist Dallas

mike pence
Screenshots from Facebook / @fbcdallas

Former vice president Mike Pence appeared at First Baptist Dallas this past weekend, where he signed copies of his new book, “So Help Me God,” and discussed the book with Pastor Robert Jeffress during Sunday services on Jan. 15. 

“Honored to be at @firstdallas tonight with @robertjeffress, @KarenPence, and so many believers to share our story from ‘So Help Me God’ with you and sign copies!” tweeted Pence on Saturday, Jan. 14. “Thank you for the warm welcome and a great evening! See you tomorrow at Sunday worship!” 

Mike Pence: ‘This Is a Nation of Faith’

Mike Pence joined Robert Jeffress onstage at the Dallas church prior to Jeffress preaching each service’s sermon. The church has hosted political figures in the past; former president Donald Trump spoke at First Baptist Dallas in December 2021.

In November, Pence published his book, “So Help Me God,” described as “the inside story of the Trump administration by its second highest official—what he said to the president and how he was tested.” While promoting the book, the former vice president has discussed his experience during the days leading up to the infamous events of Jan. 6, 2021

During the first service, Jeffress introduced Pence as “truly a committed Christian,” “a true American patriot” and a “great friend” to himself and First Baptist. One of the questions the pastor posed to the former vice president pertained to the relationship between faith and politics. “What do you say to people who say there ought to be a wall of separation, not just between church and state, but between faith and public life?” asked Jeffress.

The concept of the separation of church and state has been a matter of controversy of late, with some conservative politicians denouncing the idea. U.S. Representative Lauren Boebert (R-CO) drew criticism in June 2022 for her comments on the topic. She said:

The church is supposed to direct the government. The government is not supposed to direct the church. That is not how our founding fathers intended it, and I’m tired of this separation of church and state junk that’s not in the Constitution. It was in a stinking letter, and it means nothing like what they say it does.

The concept of “separation between church and state” originates from a letter Thomas Jefferson wrote to the Danbury Baptist Association in 1802.

In July 2022, Jeffress himself faulted what, in his view, the separation of church and state has come to mean. “Never in his wildest imagination did Thomas Jefferson ever suspect that one day his letter would be used to prohibit prayer in the public schools, or Bible reading, or nativity displays in the town square, or using the name of Jesus in a commencement speech,” said the pastor. “That was never in his mind at all.” 

In response to Jeffress’ question about the relationship between faith and politics, Pence said, “The freedom of religion was the first freedom…but the freedom of religion is not the freedom from religion. The truth is, this is a nation of faith.” Pence said he witnessed ample evidence of Americans’ faith during his time in public office. He loved when people told him they were praying for him, saying those were the “sweetest words” to hear and “I literally heard it everywhere.” 

‘Problems Have a Purpose’: Phoenix Suns Chaplain Returns to Pulpit Two Months After Massive Stroke

travis hearn
Screenshot from YouTube / @Impactchurchaz

After Travis Hearn survived a hemorrhagic stroke last November, doctors said the Arizona pastor should count his blessings because he was fortunate to be alive. Yet just two months after what had been deemed an irreversible medical emergency, Hearn was back in the pulpit at Impact Church in Scottsdale. His sermon title? “Reversing the Irreversible

Hearn, a 47-year-old former star athlete, has always been healthy. So the brain aneurysm and stroke he experienced mid-November were a complete surprise. The pastor, who also serves as team chaplain for the Phoenix Suns, credits God’s miraculous healing for restoring his mind and body.

Travis Hearn: ‘God Does Modern-Day Miracles’

Travis Hearn’s stroke occurred just days after the Impact Church worship team released its first song, “He Is the Miracle.” It quickly skyrocketed atop the iTunes Christian Music Charts. On November 13, Hearn told congregants, “I don’t just believe in the miracles in the Bible. I believe God does modern-day miracles. He still does miracles today.”

The next day, Hearn was rushed to the emergency room, unable to recall his own name. Doctors warned his wife, Natalie, about the severity of his condition, saying if he survived he’d be severely incapacitated. But “she’s a woman of faith and a woman of prayer,” says Hearn, who credits both prayer and therapy for his swift recovery.

The pastor, who still has some numbness on his right side, also expresses thanks for the Suns team and coach, Monty Williams. The coach, an outspoken Christian, gathered players to video-chat with Hearn and let their chaplain know he was in their prayers.

Despite Spiritual Attacks, ‘There Is Always Hope’

For Hearn, the timing of his stroke and his church’s first worship song isn’t coincidental. “I feel like every time in my own life when I make these massive strides to do something good for God, for the community, for people, there is always opposition,” he says. “And a lot of times you get hit with an attack after a great success.”

Despite the health scare, the pastor calls 2022 one of the best years of his life. “Sometimes God’s got to knock you flat on your back in order to get you to look up at him, and that was one of these situations for me,” he says.

“I can count it all joy knowing that God is working on me,” Hearn adds, referencing James 1:2. “I can count it joy knowing that pain has a purpose. I can count it joy, knowing that problems have a purpose.”

83-Year-Old Pastor John MacArthur Has Successful Surgery To Clear Artery Blockages

John MacArthur
IslandsEnd, CC BY 3.0, via Wikimedia Commons

The Grace Community Church (GCC) elders shared on Friday (Jan. 13) that their 83-year-old pastor-teacher John MacArthur had successfully undergone a medical procedure to clear blockage in his arteries.

MacArthur’s procedure took place nearly two weeks after he had to refrain from preaching GCC’s second Sunday morning worship service on New Year’s Day (Jan. 1) after falling ill.

One of GCC’s elders addressed MacArthur’s pulpit absence, saying, “Just so you know, Pastor John had a bug this week and preached our first hour but asked if he might be able to take a break for the second hour. So Mike Riccardi is going to be answering the call. It’s pretty amazing we have guys with sermons in their Bibles wherever you go, and so Mike’s going to be here.”

REALTED: John MacArthur Sparks Concern After Falling Ill, Unable To Preach Second Service

“Thank you for praying for Pastor John over the last two weeks,” the elders’ recent statement said. “After a week of tests, the doctors determined that a procedure was needed to clear some blockage in his arteries. That procedure took place earlier this week and was very successful.”

The elders explained that MacArthur is at his home recovering and doing well.

“He will take the next few weeks off from preaching to recover and to prepare for Shepherds Conference,” the statement said.

The conference will take place over three days and is scheduled to start on March 8. Along with MacArthur, the conference will feature keynote speakers Steven J. Lawson, H.B. Charles Jr., Phil Johnson, and more, including James Coates, who was placed in jail by the Canadian government after refusing to comply with their COVID-19 mandates.

“God has answered our prayers and we can add to those prayers thanksgiving that his situation was identified and resolved. Our pastor is feeling better and is grateful for the opportunity to rest in the coming weeks,” the elders’ stated, concluding with a quotation Psalm 28:6-7 and asking for continued prayers for MacArthur’s recovery.

Grisly Truck Crash Into Church Leaves Passenger Impaled, Driver Detained

Calvary Pentecostal Church of God
Screengrabs via Youtube @KHOU 11

At least one person has been detained in the case of a car collision that ended with a pickup truck crashing into the side of a church building in Houston, Texas, Sunday night. 

Evening service has just been dismissed at Calvary Pentecostal Church of God when the crash occurred. A woman who was a passenger in the truck was reportedly impaled through the shoulder by a pole and was taken to the local hospital. Her current condition is not known. 

Mark Cox, pastor of the church, told ABC13 that between 15 and 20 were in the building at the time of the accident, but none of them were injured. Nevertheless, the congregation is shaken. 

“Couple teenagers [were] standing outside when the accident happened. They moved quickly out of the way. They screamed. We thought it was a bomb that went off or an explosion,” Cox, who moved with his family from Arkansas to plant the church, said. “God had his hand of protection upon all of our kids…my wife…I have a 7-year-old daughter. Everybody was fine and some of the kids were standing outside when it happened and nobody got hurt.”

RELATED: North American Mission Board Staff Member Clint Clifton Dies in Plane Crash

According to Cox, the truck came with the mere feet of several children, including his own 7-year-old daughter. While a falling brick did hit one of the children, the child fortunately sustained no major injury. 

The other vehicle involved in the collision initially fled the scene but, according to Cox, was later detained by police. Cox suggested that the driver may have been under the influence of alcohol. 

RELATED: 27-Year-Old Man Found Dead Behind Memphis Church Building, Shot and Reportedly Burned

The truck destroyed the men’s restroom of the church, also rupturing a gas line. Calvary Pentecostal Church of God, a small congregation, is now asking the community’s help to fund repairs. 

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