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Yes Christian, You Need the Church

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It happens to be one of the more popular traps along the journey of faith—the idea that somewhere along the path of righteousness we somehow outgrow our need for the church. Perhaps you’ve met someone who was too busy for the church. Maybe you’ve encouraged someone who thought they were too important for the church. What was once the central aspect of their life has now turned into an occasional hobby. We all need a healthy reminder from time to time that we need church in all seasons and successes of life.

We Need Church for Worship—Not Entertainment or Performance

When the early church is pictured in the early pages of Acts (Acts 2:42-47), we see the picture of a worshipping church. Centered around the Word of God, the people responded to God in a life that reverberated with the rhythm of worship. You don’t see people searching for their type of music. You don’t see people using the church for a performance outlet to satisfy their narcissistic appetite to be seen, heard and to perform. You see a people who are gathered to worship the sovereign God who spoke the universe into existence from nothing and rescued them through the blood of Christ. Oftentimes in my experience of church life and ministry I’ve found that less is more. More focus on God and less pragmatism is always a much healthier diet for a church.

We Need Church for Spiritual Development

In the first letter to the church at Thessalonica, Paul explains the calling of the church to live holy and God-exalting lives (1 Thessalonians 3:12-4:12) and to hold one another accountable. Certainly it must be said that spiritual development in the church also requires a people who are committed to church discipline (see Matthew 18). The Word of God points out that God’s will is never for the Christian to develop spiritually in a vacuum or on a lonely island. Through the community of a local church, God’s people exercise their spiritual giftedness together and it results in spiritual development. Everyone in the church matters! The church is not a building, it’s a people who are called out for God’s glory. It’s impossible to be a part of God’s church without immersing yourself into a local body of Christ followers.

Why Leaders Should Run Toward Pressure, Not From Pressure

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The first episode of the new Netflix documentary series, The Playbook, features basketball coach Doc Rivers. Coach Rivers led the Boston Celtics to a championship in 2008. Coaching one of the most storied franchise brought an immense amount of pressure to Rivers and the whole team. Instead of minimizing the pressure, Rivers put a spotlight on the pressure. An actual spotlight. He had a spotlight set up shining on an empty place in the rafters where the banner would be placed if they won the NBA finals. About pressure, Rivers says: “I don’t think you should run from a legacy, or run from pressure, or run from expectations. I think you should run towards it.”

When it comes to growing in your craft or developing as a leader, pressure is something you should run towards not from.

In their book The Power of Moments Chip and Dan Heath offer similar encouragement based on their research and interviews with psychologists. They articulate that by placing yourself in a situation where you feel pressure you are placing yourself in a position for either development and growth or self-discovery and refocus. If you take on additional pressure you will either (a) develop new skills and thrive or (b) discover that you do not want or are not made for this particular path. Either scenario is a win. If the pressure develops you, you become more skilled in that particular craft or discipline. If the pressure causes you to “tap out,” you then get to refocus your life on something else you are more passionate about.

The pressure will develop you.

Recently I was leading a session with some of our younger leaders on our team, and one of them asked what has been the biggest source of my development. I answered “seasons of being overwhelmed” and offered a few examples. When you are overwhelmed, you are forced to learn new skills that you will not learn until you have to learn them. From my perspective as a follower of Jesus, I also know this to be true. When you are overwhelmed, you are driven to a greater dependence on Jesus and an opportunity to see Him do amazing things as He is attracted to our weakness and loves when we are in a posture of humble reliance on Him.

Or the pressure will refocus you.

There are times where a leader takes on a new responsibility or an additional discipline, and the pressure does not develop the leader. Instead the pressure causes the leader to realize, “I am not that passionate about this” or “I am not particularly gifted for this.” This is NOT a failure. This is great! Because now the leader can focus with more confidence on what he or she is most passionate about or gifted for.

The pressure is a win either way.

What is not a win is just existing and meandering and doing what you have always done because that is what you have always done. Sadly, that is what many people do. They miss out on being developed or on focusing with greater clarity on what they are most passionate about. The leaders who run towards pressure and not from pressure are the leaders who will enjoy development or refocus.

This article originally appeared here.

Don’t Demonize, Show Honor: Responding to Others After This Election Ends

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Don’t Demonize, Show Honor: Responding to Others After This Election Ends

“Scoffers set a city aflame.” (Prov. 29:8)

Honor everyone. Love the brotherhood. Fear God. Honor the emperor.” (1 Peter 2:17)

It’s election day. The results are not yet in. Yet no matter what happens, what shall we say to our church on Sunday? A number of people have been asking lately.

There’s the usual stuff I will say: comfort those whose candidate lost with the certainty of Christ’s victory. Caution those whose candidate won from putting too much hope in the outcome of any election, and remind them to show compassion to those struggling with fear over their loss.

Yet here’s my advice no matter who wins or loses, no matter whether the results are contested: don’t demonize anyone, but show honor to everyone.

It’s no surprise to hear folk demonize one another in the public square. This is what people do in the thrust and parry of political battle: characterize the other side not just as wrong but as wicked.

Yet too often we Christians do the same. We don’t give people the benefit of the doubt. We don’t try to understand their perspective. Instead we demonize. We caricature. We put them in the worst possible light. We treat people as all bad, not as fallen God imagers who mix the good with the bad, as we ourselves do.

And since we’re holding Bibles in our hands, we feel confident in our condemnations. “They’re evil.” “They’re baby killers.” “They’re white supremacists.” “They hate our nation.” “Any pro-lifer who is not a whole-lifer is a hypocrite.” “The governor is an idiot.” “I can’t stand her.” Phrases like these roll off our tongues. They feel natural, justified, faithful.

Yet is this what Christians should sound like? The psalmist tells us not to sit in the seat of scoffers (Ps. 1:1), while Peter tells us to “honor everyone,” including the Christian-crushing emperor (1 Peter 2:17). Perhaps we should sound different?

This lesson came home for me recently as I watched Capitol Hill Baptist Church bring a lawsuit against the DC mayor on the grounds that she was allowing citizens to gather and protest against police brutality, but she was not allowing churches to gather. Two moments in particular helped turn on the light.

The first moment occurred when I read the Washington Post news report. I was struck by the language the elders of CHBC used. It seemed to show . . . honor. “The Church takes no issue with Defendants’ decision to permit these [protest] gatherings, which are themselves protected by the First Amendment, and the Church supports this exercise of First Amendment rights.” An elder, speaking to the reporter, wanted to emphasize, “We fully support the rights of other citizens to express their views.”

In person, a couple of elders told me they worked hard to avoid making the case a culture-war issue. When friends in the media called them, they asked them not to report on it. They didn’t want to back the mayor into a corner, so that she felt like she was facing an “us vs. them” stand-off.

Further, they don’t want the church to view her as an avatar for all the forces of darkness in America. Instead, they wanted to treat her and her administration as real people, people of good-will with whom they could talk. “We believe she genuinely loves the city, was placed in a hard situation by the pandemic, and wants to do good. She should know we’re pulling for her,” Dever told me. “Our church prays for her and her family.”

Therefore, the elders worked hard to scrub out of the lawsuit and other public comments any language that might sound defamatory or uncharitable. Whether or not the mayor’s administration deserved such treatment or would respond in kind was not the issue. They viewed themselves as representatives of King Jesus, and therefore they would honor her and her team accordingly.

The second moment occurred when I showed Mark Dever the first draft of an article I had written for Christianity Today which discussed the lawsuit. In the article, I suggested in the third person that the mayor was “playing the theologian.” Dever was content with that line. Yet in another sentence I confronted her in the second person: “your job is not to play theologian, defining what a church is or is not.” He didn’t like that. By one or two degrees, the second-person rendering felt more disrespectful to him than the third-person rendering. “And we worked hard to strip our lawsuit of any such snark,” he told me.

Whether or not you agree with how Dever judged the tonal differences between a second- and third-person rendering here is not the point. The point is the carefulness that he and his elders took to avoid acting the part of scoffers but instead to honor the mayor.

“Scoffers set a city aflame,” says Proverbs (29:8). And haven’t we seen that on social media and in our nation? Christians, again, too often sound little different than the world, but just like the political operatives here in DC. When people disagree with us politically, disdainful and contemptuous talk feels both natural and even faithful. We believe we’re fighting for truth and justice.

To be sure, we must address abortion. It’s wicked. We must address racism. It’s evil. And we should use strong words like wicked and evil.

Yet, we shouldn’t forget that, apart from the grace of God in Christ, we too are wicked and evil, and that our most important word is a word of love and grace. Therefore, we must figure out how to both fight for truth and justice and talk to our political enemies as if we loved them. As if we honored them as God-imagers. As if they are real people.

To suggest that we should both speak truth and show love is crazy talk in worldly politics. But, saints, shouldn’t this set us apart?

My counsel to forsake demonizing and instead show honor applies at all times, but maybe especially the Sunday after an election when people are reeling or gloating. So this coming Sunday, honor the winners and honor the losers. Show kindness and charity to all people, even as you speak truthfully and forthrightly. In so doing—I promise—we will sound very different than the nation around us. That will represent Christ well, and it just might help strengthen and heal our nation for whatever’s next.

This article originally appeared here.

Have You Mastered the 4 Pillars of Community Engagement?

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We spend a lot of time focusing on community engagement (outreach) and guest follow up (assimilation). But it’s also crucial that your current members feel connected to the leadership and each other. Here are the four pillars of community engagement.

1. Email

Contrary to popular belief, email is not dead! Sending relevant (and timely) emails to your members can be an effective way to share important information. Email could also be a great way to tell stories about what God is doing in and through the people of your church and remind your members of your church’s mission and how they can get involved. Some emails should be sent to your entire member email list; however, you may also want to create segmented lists for more targeted communications. You don’t need to tell everyone about the Men’s Steak Dinner, for example, but it would be essential to make sure your men’s ministry members were informed, given opportunities to serve, and encouraged to invite others. Targeting your emails ensures that everyone gets the email they need and makes sure you are not overwhelming your members with information they don’t need or want.

2. Social Media

Social media can be a great way to share with everyone, including your members, how your church is fulfilling its mission. In addition to posting events and connecting with the wider online community through posts, live streams, and other engaging content, creating a private group for your church members to share internal communications is also simple and effective. Facebook groups are different from Pages because they allow for more conversation between members and can be used to share prayer concerns, church business news, and encourage and support each other more intimately and interactively.

3. Texting

In the last several years, texting has become the fastest and most effective way to reach people with time-sensitive information. And, as we’ve seen during COVID-19 closings, texting can help you stay connected with your members and send quick messages to check in and let them know they are still part of a bigger church community and bigger purpose.

4. Website

In today’s digital world, your website is the front door of your church, and, as such, your homepage ought to focus on potential guests. But your church website can also be a central hub where your members go to find upcoming events, participate in online giving, join a small group or serve team, connect with staff members as needed, or find whatever information they need.

With these four basic strategies for community engagement, you will create multiple connection points with your members to help them stay engaged as a congregation even when they aren’t on campus. Providing consistent, relevant, and timely content in all of these areas helps your members feel like they are in the loop and that their presence in your church community is valued and expected.

 

This article originally appeared here, and is used by permission.

Carl Lentz on Being Fired: ‘I Take Full Responsibility’

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A day after Hillsong East Coast announced it was terminating its pastor, Carl Lentz, for issues including “moral failure,” Lentz acknowledged his termination in an Instagram post.

“I was unfaithful in my marriage, the most important relationship in my life and held accountable for that,” Lentz wrote. “This failure is on me, and me alone and I take full responsibility for my actions,” he wrote in a caption for an image featuring his family.

 

View this post on Instagram

 

Our time at HillsongNYC has come to an end. This is a hard ending to what has been the most amazing, impacting and special chapter of our lives. Leading this church has been an honor in every sense of the word and it is impossible to articulate how much we have loved and will always love the amazing people in this church. When you accept the calling of being a pastor, you must live in such a way that it honors the mandate. That it honors the church, and that it honors God. When that does not happen, a change needs to be made and has been made in this case to ensure that standard is upheld. Laura and I and our amazing children have given all that we have to serve and build this church and over the years I did not do an adequate job of protecting my own spirit, refilling my own soul and reaching out for the readily available help that is available. When you lead out of an empty place, you make choices that have real and painful consequences. I was unfaithful in my marriage, the most important relationship in my life and held accountable for that. This failure is on me, and me alone and I take full responsibility for my actions. I now begin a journey of rebuilding trust with my wife, Laura and my children and taking real time to work on and heal my own life and seek out the help that I need. I am deeply sorry for breaking the trust of many people who we have loved serving and understand that this news can be very hard and confusing for people to hear and process. I would have liked to say this with my voice, to you, in person because you are owed that. But that opportunity I will not have. So to those people, I pray you can forgive me and that over time I can live a life where trust is earned again. To our pastors Brian and Bobbie, thank you for allowing us to lead, allowing us to thrive and giving us room to have a voice that you have never stifled or tried to silence. Thank you for your grace and kindness especially in this season, as you have done so much to protect and love us through this. We, the Lentz family, don’t know what this next chapter will look like, but we will walk into it together very hopeful and grateful for the grace of God..

A post shared by Carl Lentz (@carllentz) on

Hillsong Global Senior Pastor Brian Houston announced Lentz was being fired, first to the staff and congregation of the New York City-based Hillsong East Coast, yesterday afternoon. The church published a statement written by Houston to its website later in the evening.

Lentz’s Instagram post garnered several comments from other Christian leaders like Miles McPherson, Levi Lusko, Louie Giglio, Shaun King, and Israel Houghton. 

Sports commentator Emmanuel Acho also responded expressing his support: “Praying for you and your family brother.” Lentz appeared earlier this year in a video Acho produced as part of his Uncomfortable Conversations With a Black Man series. Lentz told Acho in the video that sometimes churches are the “biggest propagators of racist ideology in our country.” 

In his announcement, Houston indicated the church would not be releasing any of the details that led to its decision to terminate Lentz’s employment, not would it be commenting further on the situation.

The entirety of Lentz’s post is included below:

Our time at HillsongNYC has come to an end. This is a hard ending to what has been the most amazing, impacting and special chapter of our lives. Leading this church has been an honor in every sense of the word and it is impossible to articulate how much we have loved and will always love the amazing people in this church. When you accept the calling of being a pastor, you must live in such a way that it honors the mandate. That it honors the church, and that it honors God. When that does not happen, a change needs to be made and has been made in this case to ensure that standard is upheld. Laura and I and our amazing children have given all that we have to serve and build this church and over the years I did not do an adequate job of protecting my own spirit, refilling my own soul and reaching out for the readily available help that is available. When you lead out of an empty place, you make choices that have real and painful consequences. I was unfaithful in my marriage, the most important relationship in my life and held accountable for that. This failure is on me, and me alone and I take full responsibility for my actions. I now begin a journey of rebuilding trust with my wife, Laura and my children and taking real time to work on and heal my own life and seek out the help that I need. I am deeply sorry for breaking the trust of many people who we have loved serving and understand that this news can be very hard and confusing for people to hear and process. I would have liked to say this with my voice, to you, in person because you are owed that. But that opportunity I will not have. So to those people, I pray you can forgive me and that over time I can live a life where trust is earned again. To our pastors Brian and Bobbie, thank you for allowing us to lead, allowing us to thrive and giving us room to have a voice that you have never stifled or tried to silence. Thank you for your grace and kindness especially in this season, as you have done so much to protect and love us through this. We, the Lentz family, don’t know what this next chapter will look like, but we will walk into it together very hopeful and grateful for the grace of God..

LA Constitution Now Says There Is No ‘Right to Abortion,’ Prepares for Dismantling of Roe

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On Nov. 3,  the state of Louisiana passed an amendment to its constitution explicitly saying it does not support any inherent right to abortion or funding for abortion. The amendment, which was sponsored by Democratic State Sen. Katrina Jackson, does not impact the legality of abortion or people’s access to it at present. But the amendment appears to be setting the state up to severely restrict access to abortions in the event Roe vs. Wade is overturned. 

“This amendment makes sure there is no right to abortion or taxpayer funding of abortion in our state constitution,” said Jackson. “By passing this we can rest assured that, together with our state law, we will never become like New York, which recently legalized abortion up to the very moment before birth.”

Katrina Jackson’s ‘Love Life Amendment’ Passes

Amendment #1, or the “Love Life Amendment,” adds one sentence to the Louisiana state constitution: “To protect human life, nothing in this constitution shall be construed to secure or protect a right to abortion or require the funding of abortion.” 

Voters passed the amendment with 62.06 percent voting in favor of it and 37.94 percent voting against it. Not only was the amendment sponsored by Katrina Jackson, a pro-life Democratic state senator, but it also had the support of Democratic Gov. John Bel Edwards. According to The Hill, Edwards is the only Democratic governor in the U.S. who opposes abortion.

In an ad promoting the amendment, Jackson said, 

Sadly, in other states, judges have imposed their own will by recognizing a ‘right’ to abortion and the government funding of abortion in their state constitutions. We want to ensure that doesn’t happen in the state of Louisiana. By passing the Love Life Amendment, we will ensure that no judge can ever recognize a right to abortion or the state funding of abortion in Louisiana. We will ensure that unborn babies all across the state are protected on the day that Roe vs. Wade is overturned.

The amendment’s website explains that the decision about whether there is a right to abortion in the state of Louisiana should reside in the state’s legislators (and the voters who elect them), rather than in the state’s courts. The website says that to date, 13 other states have “found” a right to abortion in their constitutions, which has led to judges striking down pro-life laws and to the taxpayer funding of abortion. 

It is important to note that the amendment does not make abortion illegal if Roe vs. Wade were to be overturned. Should that happen, the legality of abortion would be determined by state legislators. What the amendment does is provide a basis for legislators to make abortion illegal if they had that opportunity and also gives extra protection to the pro-life laws Louisiana currently has in place.

Some have said that the Love Life Amendment is merely a symbolic move and does not really accomplish anything. However, on its Instagram account, Love Life Vote Yes responded to someone who leveled this challenge, saying that the amendment is a “defense mechanism” that is “very much needed while American court systems are consistently ‘legislating from the judicial bench,’ usurping the legislative process, and forcing abortion-on-demand.”

“In 13 other states, most recently Kansas,” wrote the account’s moderator, “judges have imposed a right to abortion and the taxpayer funding of abortion even though their state did not allow the funding or have the right to abortion in their state constitution…because there is a trend of judges usurping the legislative process and imposing the right to taxpayer funded abortions, we need to be proactive and prevent this from happening.”

Louisiana Baptist Convention Executive Director Steve Horn said that the passing of the amendment is an important statement from Louisiana voters. “We’ve been recognized by various groups to be the most pro-life state in the United States. I think this puts an exclamation point on that, and even some hard data,” he said. The only other states right now to have added such language to their constitutions are West Virginia and Alabama.

State Sen. Katrina Jackson has served in the Louisiana state legislature for nine years, the majority of that time in the House of Representatives. Jackson has spoken at the March for Life rally in Washington D.C. and has called abortion “modern-day genocide.”

Jackson was also the author of a 2014 Louisiana law requiring abortion providers to have admitting privileges in local hospitals. The U.S. Supreme Court struck down that law in June of this year. 

Colorado is another state that sought to limit abortion this election cycle—the state is one of seven that does not impose limits on abortion at any point during pregnancy. Proposition 115 would have banned abortions at 22 weeks with exceptions if the mother’s life were at risk, but the measure failed to pass with 59 percent of constituents voting against it.

Liberty University Deletes John Piper and J.D. Greear Convocation Videos After Trump Criticism

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(RNS) — Liberty University removed videos of evangelical author and speaker John Piper from its website after the well-known pastor wrote a blog post that was seen as critical of President Donald Trump.

According to Christianity Today, Piper and Southern Baptist Convention President J.D. Greear recorded a video conversation with David Nasser, Liberty’s senior vice president for spiritual development, in mid-October. The two resulting videos were posted online about a week later.

The conversation was timed to coincide with the 20th anniversary of Piper’s best-known book, “Don’t Waste Your Life.” Greear has a new book out on a similar topic, called “What Are You Going to Do With Your Life?”

On Oct. 22, Piper posted an article that was critical of fellow evangelicals for overlooking sins like boastfulness, vulgarity and sexual immorality while focusing on issues like abortion and “socialistic overreach.”

The New Testament calls the former “deadly,” argued Piper.

“To be more specific, they are sins that destroy people,” he wrote. “They are not just deadly. They are deadly forever. They lead to eternal destruction.”

Those comments led to pushback against the Piper videos.

University spokesman Scott Lamb told Religion News Service the school’s interim president, Jerry Prevo, who attended the White House ceremony where now Associate Supreme Court Justice Amy Coney Barrett was announced as the nominee, told staff to take down the videos. Lamb, who declined a request from Religion News Service for comment, told the evangelical magazine the videos had become “a controversy we did not seek out or desire.”

In a statement emailed to RNS, Greear said the conversation had focused on getting students involved in church planting and evangelicalism.

“Obviously, I am disappointed because the sole purpose of our conversation was to challenge Liberty students to consider how God wanted to use their lives in the Great Commission and to challenge them to give at least the 1st two years of their career to be a part of a church plant in the U.S. or abroad,” he said. “As followers of Jesus, mobilizing ourselves for the Great Commission is the most important thing for us to do, and our commitment to Jesus and his mission is something we can all be unified around.”

News that the Piper and Greear videos had been removed came a day after the Liberty’s board of trustees announced changes in the school’s leadership model, including hiring a chancellor “to be the University’s spiritual leader to ensure it is faithful to its Christian mission” and making sure convocation speakers fit the school’s doctrinal statement.

video message from Republican Sen. Ted Cruz, a former Trump critic who later supported the president, remains on the Liberty convocation website as well as comments encouraging students to vote and to pray for the nation’s leaders.


This article originally appeared on ReligionNews.com.

Louisiana Man Gets 25 Years for Torching 3 Black Churches

arson of a religious building
FILE - This file booking image released by the Louisiana Office of State Fire Marshal shows Holden Matthews, 21, who was arrested Wednesday, April 10, 2019, in connection with suspicious fires at three historic black churches in southern Louisiana. The U.S. Justice Department says it’s filing federal hate crime charges against Matthews in connection with three fires that destroyed African American churches earlier this year. (Louisiana Office of State Fire Marshal via AP, File)

LAFAYETTE, La. (AP) — A Louisiana man who admitted to burning down three predominantly African American churches to promote himself as a “black metal” musician was sentenced Monday to 25 years in prison and ordered to pay the churches $2.6 million.

U.S. District Judge Robert Summerhays of Lafayette sentenced Holden Matthews, giving the 23-year-old man credit for 18 months he already spent in jail, U.S. Attorney Alexander Van Hook said in a news release.

“Matthews admitted to setting the fires because of the religious character of these buildings, in an effort to raise his profile as a ‘Black Metal’ musician by copying similar crimes committed in Norway in the 1990s,” the statement said.

Matthews had shown interest in “black metal,” an extreme subgenre of heavy metal, according to authorities. The music has been linked, in some instances, to fires at Christian churches in Norway.

Matthews told the judge, pastors and congregations of the three Baptist churches that he was deeply sorry and wanted them to know he had recovered his faith in God, The Advocate reported.

He had pleaded guilty to both state and federal charges. Summerhays said that when Matthews is sentenced in state court, that judge may order the sentence to be served at the same time as the federal one.

Matthews pleaded guilty in federal court to three counts of violating the Church Arson Prevention Act and to one of using fire to commit a federal felony.

Summerhays ordered him to pay $1.1 million in restitution to Mt. Pleasant Missionary Baptist Church and $970,213.30 to Greater Union Baptist Church, both in Opelousas, and $590,246 to St. Mary Missionary Baptist Church in Port Barre.

All three were burned down over 10 days in March and April of 2019. The churches were empty at the time of the fires, and no one was injured.

Although race was not considered a motive, Summerhays said, he had to consider that the crime brought the church communities back to a dark time of racial discrimination, the newspaper reported.

“These churches trace their origins to the post-Civil War Reconstruction period and, for generations, were a place for predominantly African American Christians to gather, pray, worship, and celebrate their faith,” Assistant Attorney General Eric Dreiband of the Civil Rights Division, said in the news release. “The churches survived for nearly 150 years but did not survive this defendant’s warped act of hatred.”

The judge asked the Bureau of Prisons to put Matthews in a prison near his family and to ensure that he gets substance abuse counseling and mental health treatment, KATC-TV reported.

The hearing had begun Friday but was cut short after new evidence was introduced. On Friday, clinical psychologist and Louisiana State University professor Mary Lou Kelley — a defense witness — testified that Matthews struggles with anxiety, depression and arrested social development.

Matthews pleaded guilty in state court to three state hate crime counts, two of simple arson of a religious building and one of aggravated arson of a religious building. That sentencing had been scheduled Monday but was postponed with no date set, The Advocate reported.


This article originally appeared on APNews.com

Pew Research: U.S. is Less Religious and More Accepting of Homosexuality

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According to recent findings from Pew Research Center, the U.S is becoming less religious.

“An extensive new survey of more than 35,000 U.S. adults finds that the percentages who say they believe in God, pray daily and regularly go to church or other religious services all have declined modestly in recent years,” reported Pew Forum.

The number of adults who say they believe in God in has declined from 92% in 2007 to 89% in 2014. Those who are “absolutely certain God exists” have decreased from 71% to 63%. Many say they “do not belong to any organized faith,” specifically Millennials.

Here’s the silver lining: “The study also suggests that in some ways Americans are becoming more spiritual. About six-in-ten adults now say they regularly feel a deep sense of ‘spiritual peace and well-being,’ up 7 percentage points since 2007. And 46% of Americans say they experience a deep sense of “wonder about the universe” at least once a week, also up 7 points over the same period.”

Views on abortion have remained stable. About 53% say “abortion should be legal in all or most cases.” Attitudes about homosexuality have shifted since 2007 especially with Millennials. “The survey finds that acceptance of homosexuality is growing rapidly even among religious groups that have traditionally been strongly opposed to it. For instance, more than a third of evangelical Protestants now say homosexuality should be accepted by American society, up 10 points since 2007.”

Read the full study here.

Be Stressed Out and Do Not Sin

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I love the Book of Psalms. As authoritative models of prayer and worship, we return to them often for help (When we don’t know how to pray as we ought, the Spirit intercedes for us . . . and read some Psalms). And in my experience, it’s the easiest book to short-circuit meaning for application. Because the theology is so relevant, we can subtly gloss over what the text says to focus on us and our situations. But remember it’s only for us — by God about his Son for us.

So how might it look if we read like this? Say, Psalm 4? How would it look if we asked first, “What does this text say?” and then second, “What does it mean for me right now?”

Psalm 4:1-8,

1  Answer me when I call, O God of my righteousness!
You have given me relief when I was in distress.
Be gracious to me and hear my prayer!
2  O men, how long shall my honor be turned into shame?
How long will you love vain words and seek after lies? Selah
3  But know that the Lord has set apart the godly for himself;
the Lord hears when I call to him.
4 Be angry, and do not sin;
ponder in your own hearts on your beds, and be silent. Selah
5  Offer right sacrifices,
and put your trust in the Lord.
6  There are many who say, “Who will show us some good?
Lift up the light of your face upon us, O Lord!”
7  You have put more joy in my heart
than they have when their grain and wine abound.
8  In peace I will both lie down and sleep;
for you alone, O Lord, make me dwell in safety.

What It Means

Prayer is an important theme in this Psalm of David. It begins with the plea, “Answer me when I call” (verse 1). Again, “hear my prayer!” Then, “the Lord hears when I call to him” (verse 3). It’s an amazing picture of fellowship. David talks to God and God hears David. And he keeps David. He sustains and guards him (Psalm 3:5Psalm 4.8″ data-version=”esv”>4:8).

Now these are observations. They are all by the way of discovering what the text says. But don’t think we’re blank-slate readers. Jesus has let us in on an important tip: the whole Bible is about him (Luke 24:25-27John 5.46″ data-version=”esv”>46). So an integral part of discovering what this psalm means is seeing how it’s connected to our Lord.

Consider again the amazing picture of fellowship: that David prays and God hears him. This is evident in Psalm 3:4).

David is undoubtedly a pointer to Jesus. The eternal kingdom promised in 2 Samuel 7:132 Samuel 8.1-13″ data-version=”esv”>8:1-13, 2 Samuel 8.14″ data-version=”esv”>14). And this is why David is able to trust God amid his enemies in Psalm 4.

David indeed has enemies, but he says not to sin. Be angry, sure, be agitated or perturbed, but do not sin. David knows the promise and he trusts the Lord. Therefore, being the model of a faithful Israelite, he offers right sacrifices (Psalm 4:5). David’s faith — his trust that the Lord will keep his promise of an eternal throne (i.e., the reign of Jesus) — propelled him fearless when distress abounded. That’s what is happening in Psalm. That is what it means.

Why It Matters

I was irritable a couple days last week when I got home from work. It was the crunch of deadlines and tasks and the feeling that I never seem to get enough accomplished in a day’s time. More snappy than angry, my family caught the brunt of my displaced frustration. Then I read this psalm.

David was surrounded by enemies — real enemies. That is enough to make someone angry, or agitated or perturbed, but he says not to sin. He didn’t try to take things into his own hands. He trusted the Lord, which included, as I said above, a hope in the future messianic king. The Lord’s faithfulness to David concerning Jesus was the foundation of his fearlessness. That’s why enemies may annoy him, but they won’t lead him to sinful unbelief (Psalm 4:4).

Might this same reality bear the same implications for me? Sure, there are pressures. Responsibilities abound. Concede that point. But be stressed out and do not sin. God is faithful. His care for David in reference to his promise secures care for me. Right there with David, the object of my hope is the same. I look to the same Messiah. God’s unfailing love for me in Jesus reaches down into the details of my life and wields them for my good (Romans 8:28). So rather than blow off steam toward my kids, I can ponder in my own heart and be silent. I can trust in the Lord. I can bank on the fact that he’s got all this under control. And that makes me a different person.

What the text says (meaning) changes me now (application). We read illumined and walk transformed.

Praying for Shepherds as Wolves Attack

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Praying for Shepherds as Wolves Attack

As I slowly work my way through a preaching series in Revelation, last night I preached on “The Deceptive Beast of the Earth” from chapter 13 and warned the church about false teachers. Doing so reminded me of Paul’s warning to the Ephesian elders. Church leaders are to guard the flock against those who would deceive. Standing against falsehood is hard work, and the church should pray for their leaders. To that end, here is a slightly edited excerpt from Hitting the Marks that gives encouragement on how you might pray for pastors and elders.

Paul called for the elders on his way to Jerusalem as he traveled near Ephesus. He had a warning for them. The church of Christ, Paul said, “was purchased with His own blood” and he foresaw a time in the near future when “fierce wolves will come in among you, not sparing the flock” (v. 29). Nothing like the smell of blood attracts a beast of prey such as a wolf. The flock of God, covered with the blood of Christ, is no exception. As Peter warned, “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour” (1 Peter 5:8).

Who are these wolves? “From among your own selves will arise men speaking twisted things, to draw away the disciples after them” (v. 30). In Matthew 7:15 Jesus tells us that false teachers are those who look like sheep but inwardly are ravenous wolves. They are false teachers who rise up in the church to satisfy their hunger by feeding on the sheep rather than feeding the sheep. They will be men who were in a church like yours, received seminary training, and were set apart for gospel ministry. But then they began distorting the truth, perverting it by burdening men with teachings contrary to the gospel. In so doing, they entice disciples away from the church.

As children’s stories go, the deceptive wolf of “Little Red Riding Hood” is closer to the biblical picture here than the direct one of “The Three Little Pigs”. These teachers will appear to be innocent enough, but their teeth of false doctrine are “all the better” for eating up the people of God. Clearly from the scriptural witness, the church in Ephesus did have a great deal of trouble with false teachers (1 Tim. 1:3–7; 4:1–6; 2 Tim. 1:13–15; 3:6–8, 14–16; Rev. 2:2–3).

Paul, in the face of this danger, did not “shrink back” from telling the Ephesians what they needed. He did not do so when he lived in their midst, wrote them a letter, or met with the elders. The truth of the gospel of Jesus Christ, faithfully presented, does not always appear to be “good food” to the sheep. When you start telling people, as Paul did, that their idols are futile (Acts 19:18–20), or they are dead in their sins without the ability to come to life without God’s intervention (Eph. 2:1–9), or that they could be easily swayed by false teachings (Eph. 4:14), they might not find it appetizing. The line that the wolves feed them is more flattering and appealing. Yet Paul was not market-driven, allowing the ways of evil men to determine his message. Rather, he was message-driven. He knew that he had to bring the gospel, with the full weight of its implications, to bear on the church at Ephesus in order to protect them.

As Paul described his ministry, we are given an example par excellence of the active ministry a pastor should have. Here are five ways you should pray that your elders and especially your minister will bring the truth of God’s Word to bear on the life of your congregation in order to keep the wolves at bay. Pastors and elders should:

Be personal. In verse 20, Paul again states that he did not hold back when he says, “I did not shrink from declaring to you anything that was profitable, and teaching you publicly and from house to house.” Whether in a public gathering or home visitation, Paul would tell the Ephesians anything that was profitable for them to hear. He describes his ministry as going about them “proclaiming the kingdom” (v. 25). The minister of God is to apply, sometimes quite directly and personally, the Word of God to peoples’ lives.

Be committed. At this point, Paul was bound in chains—not those of a prison, but of his own spirit—to go to Jerusalem to testify for the gospel. He demonstrated this same commitment in Ephesus: “You yourselves know how I lived among you the whole time from the first day that I set foot in Asia” (v. 18). Even through tears and trials of opposition, he remained committed to bringing God’s Word to God’s people.

Be sacrificial. Paul said, “I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God” (v. 24). Later, he reminded the elders of Ephesus that he had worked hard in supporting himself, rather than asking for funds from this developing church.

Be loving. Paul again testified that for the three years he was in Ephesus, he “did not cease night or day to admonish everyone with tears” (v. 31). Truly he abounded in love for them, wanting them to grow in the Word so much that he cried over each individual. This mutual love was evident when he departed from the elders as they wept over him. He had sown the Word in love, and he reaped love in the relationship with this church.

Be uncompromising. Paul states in verse 26, “I am innocent of the blood of all of you.” He would not compromise the truth, as he told people what they needed to hear rather than what they wanted to hear.

These qualities are what differentiates true shepherds from the wolves that seek to imitate them. Pray that your church officers would be such men.

This article originally appeared here.

Is God Calling You to Go?

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I have long believed that the next wave of missions will be carried forward on the wings of business. That’s why, a little over a year ago, the Summit launched our Global Cities Initiative (GCI). The GCI is a new effort to mobilize students, professionals and retirees to join with long-term missionary teams to make disciples and plant churches in global cities around the world—in Mumbai, London, Shanghai, Kuala Lumpur and the Middle East. It’s an opportunity to take what you’re already doing, and to do it somewhere strategic for the mission of God.

God’s calling into mission is not a separate call we receive years after our salvation. It’s not something for a select few “missionaries,” leaving the rest of us “normal” Christians on the sidelines. God’s call to mission is inherent in the very call to salvation. “Follow me,” Jesus said, “and I will make you fishers of men.” As we often say at the Summit: The question is no longer if you’re called. It’s only a matter of where and how.

Summit, many of you are already leading the way. We have 20 new people who have already moved (or are in the process of moving) their careers overseas in the next couple years. And another 75 people are considering joining in. That’s nearly 100 new missionaries, going to unreached parts of the world, and they don’t cost the church or the IMB another dime to send.

Here are just a few examples of Summit members currently joining the Global Cities Initiative:

• Tony and Lydia moved to Singapore this past summer. Tony is a principal at a local school there, and they are already involved with one of our church planting teams on the ground.

• Eva moved her job with a multi-national pharmaceutical company to Southeast Asia earlier this year. She is on a Summit church planting team and has already started leveraging her job to reach a segment of society where our team had previously had no influence.

• Scott and Amy are planning to move to Europe with Amy’s nursing job in 2018. They will join a team there reaching the medical community for Christ, as well as reaching visiting people from unreached people groups around the world.

• “John” is currently in the process of expanding his current business to Asia. He’s not moving there himself, but he has a vision of staffing some of his new projects with Summit members, sending potentially dozens more people to run the business and make disciples.

• Cleo is a teacher. God is leading her to the Middle East in 2017, where she will join our long-term team, making disciples and using her job as teacher to share the gospel.

• Craig and Rose are moving their family of six to Asia early next year. They will be joining a team reaching out to upper level businessmen and businesswomen, influencing the influencers for the gospel.

• Scott and Shea are moving their family of seven to Singapore through Scott’s job. They will be using the influence Scott’s business provides in the city to share the hope of Jesus with those who have never heard of Christ.

• Ashley was serving on staff at the Summit, and moved to a large city in Asia this August, where she joined an established Summit team. Ashley has already had five job interviews and is now searching for the right fit. She plans to work in the red light district in the slums of her city, sharing the hope of Jesus with those who feel like all hope is lost.

These people aren’t hyper-spiritual super-Christians. They’re simply being obedient to follow God, and they’re leveraging their lives for him. They put their “yes” on the table, and now God is putting it on the map.

Will you join them? Might you be a part of the next wave of missions to the unreached? As we often say, “Whatever you’re good at, do it well for the glory of God, and do it somewhere strategic for the mission of God.”

The opportunities to get involved are nearly endless. If you’re in medicine or education, we have a lot of options for you. If you have the capacity to hire Summit members in your overseas offices, you can play a key part in this process. Maybe you have connections in one of these partner cities—London, Mumbai, Shanghai or Kuala Lumpur—that can help. Whoever you are and whatever you do, God can use you to take his gospel to the nations.

The question is no longer if you’re called. It’s only a matter of where and how. Might God be calling you to go?

Carl Lentz, Pastor of Hillsong East Coast, Fired for ‘Moral Failure’

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Hillsong East Coast Pastor Carl Lentz has been fired. Citing “leadership issues and breaches of trust, plus a recent revelation of moral failures,” Hillsong Church Global Senior Pastor Brian Houston said the decision was not made lightly.

“It would not be appropriate for us to go into detail about the events that led to this decision,” Houston wrote in an announcement posted to the church’s website.

The full statement reads:

Today Hillsong Church East Coast advised our congregation that we have terminated the employment of Pastor Carl Lentz. This action was not taken lightly and was done in the best interests of everyone, including Pastor Carl.

We thank Pastors Carl and Laura for the way they have served faithfully and sacrificially since the start of Hillsong NYC and for contributing so significantly to the countless lives that have been transformed for Jesus Christ through this ministry. They have a heart for people and we are confident that after a time of rest and restoration, God will use Carl in another way outside of Hillsong church. In terminating his tenure, we in no way want to diminish the good work he did here.

This action has been taken following ongoing discussions in relation to leadership issues and breaches of trust, plus a recent revelation of moral failures.

It would not be appropriate for us to go into detail about the events that led to this decision. Our focus at this time is to honor God and pastorally care for our East Coast church community as well as the Lentz family.

While I have no doubt that this is the right course of action, I must mention Bobbie’s and my personal sadness, as we have known Laura her entire life and Carl for well over 20 years.

Hillsong East Coast services and all of our ministries will proceed as usual, and we will continue to be a place of hope, love and faith through the powerful and transforming message of the Gospel of Jesus Christ. This is a message our nation and the world need to hear more than ever during a time of such instability and uncertainty.

I appreciate the great team of people who serve here, and as we embark on the process of selecting new leadership, we are praying that God would bring about an exciting new season for our church and this region.

Hillsong Church will not be making further public comments on this matter.

Although originally announced via email to the staff and members of Hillsong East Coast, the announcement was leaked to the broader public via Twitter on Wednesday afternoon. A screenshot of the email sent to congregants was shared by Andrew Beck. It’s unclear whether Beck’s images capture the email in its entirety, although some of the wording is the same that was used in the announcement that appeared on Hillsong’s website later on Wednesday evening.

Lentz helped plant the Hillsong congregation in New York City with Houston’s son, Joel Houston, in 2010. Lentz is known for his hip wardrobe and celebrity congregants, which occasionally include Justin Bieber and his wife, Hailey.

Originally from Virginia, Lentz attended King’s College and Seminary in Los Angeles before traveling to Australia to train at Hillsong College. Lentz met his wife, Laura, an Australian native, while attending Hillsong College.

As of this article’s publishing, Lentz has not made a public comment about the announcement.

Christian Leaders Offer Encouragement as Nation Awaits Election Results

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As the United States anxiously awaits the results of the presidential election, Christian leaders offer commentary and encouragement to followers and fellow believers.

Is “God Is Still on His Throne” Enough?

In elections past, several leaders were quick to echo a message that essentially said “Don’t worry—God is still on his throne,” but after the hardships and divisiveness our culture has experienced, especially this year, that platitude feels a little hollow for many. Explaining how the “God’s still on his throne” comment sometimes falls short, Christina Embree, Minister of Generational Discipleship for the Great Lakes Conference of the Brethren in Christ, writes “God being on the throne does not preclude evil people from doing evil things”:


Don’t Be Anxious

J.D. Greear, the president of the Southern Baptist Convention, offered a nuanced version of “God is still on his throne” in a blog post titled “Some Thoughts After the 2020 Election.” Greear encouraged fellow Christians to do three things following a contentious Election Day: relax, empathize with those who are fearful and concerned about the results, and rally behind the banner of Christ. 

Greear appealed to Christians to consider their neighbors in a time of division and fear:

Regardless of the presidential winner, many of our fellow citizens are going to respond with legitimate concern, even fear, for what this election means for our country. Respond to them with empathy. Empathy doesn’t require that you agree with everything that troubles someone, but it does require that you value them highly enough to ask questions, to acknowledge their hurts, and above all, to listen.

Issues Around the Election

Franklin Graham, the president of Samaritan’s Purse, says “many fear that some are trying to steal the election,” alluding to President Trump’s comment that the election is being “stolen” by the Democrats. In light of this fear, Graham asks followers to pray:

Pushback against the idea that the election is being stolen came from some Christian leaders, like Rev. Bernice King:

Some others have taken a cue from the President and projected victory, like pro-life activist Abby Johnson:

Some leaders are using the waiting time to express thanks to officials and workers who are working hard to count votes and keep the public apprised of the process. Jeff Pickering, who serves on the staff of the Ethics and Religious Liberty Commission (ERLC) and Preston Perry, apologist and poet, expressed their thanks to these people: 

Emmanuel Acho Has an Uncomfortable Conversation with Police Officers

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In Episode 9 of his series, “Uncomfortable Conversations with a Black Man,” former NFL player Emmanuel Acho sat down with members of the Petaluma, California, police department. Acho and the officers had a transparent discussion about topics including George Floyd, Black Lives Matter, and the movement to “defund the police.”

“I would say that proximity breeds care and distance breeds fear,” said Acho. “There is not enough proximity between people who don’t look like each other.” This distance, specifically between white police officers and Black individuals, leads to more fear and less empathy. That is why conversations like the one he and the officers had “is what we need more of.” 

Emmanuel Acho and Police Officers Make Efforts to Understand One Another

Joining Emmanuel Acho on stage were four white police officers named Garrett Glaviano, John Antonio, Brendan McGovern, and Ryan McGreevy. A live audience, comprised of other members of the Petaluma Police Department, watched the discussion, and Acho occasionally addressed some questions to an officer in the audience named Nick. 

The conversation was filled with questions from Acho and the officers that displayed a desire for empathy and understanding. For example, Emmanuel Acho asked the officers what went through their minds when they saw the video of George Floyd. McGovern answered, “I felt sick.” He said it was hard knowing that people were going to watch that video and associate Derek Chauvin’s actions with every police officer. 

Acho asked McGreevy if he thought there was enough accountability for police officers who commit injustices. “That’s tough to answer on a national standpoint,” said McGreevy. “I mean, if you look at the George Floyd incident, that police officer was terminated, arrested, and charged like immediately, which I think is appropriate.” But McGreevy did say he thought there were “some issues” in general with police accountability.

One of the officers asked Acho what he thought justice would look like. “Decisive and equal punishment,” Acho responded. He does not believe this is the norm right now. If a doctor is guilty of malpractice, that doctor will immediately have his or her license revoked. But if a police officer is guilty of excessive force against a Black person, then people immediately raise questions about the victim’s character and criminal background. “It instantly goes to character defamation,” said Acho.

The Pressures of Policing  

Emmanuel Acho wanted to know what it was like for the officers to deal with the pressures of their role. He specifically asked McGovern how hard it is to deal with a person dying while he is on the job. McGovern responded that it was “incredibly difficult.” He said, “It’s changed me for the duration of my life. I don’t ever see it going back.” Regarding the pressure never to make a mistake, McGovern said he does not believe it is realistic to expect police officers to be perfect because they have to deal with so many complex, unexpected situations. For example, they might respond to a domestic violence call where all they know is that a man and woman are involved. Then they show up and the woman is naked and the man is holding a baseball bat. The officers then have to decide at that moment how to react. It is a lot to ask. 

Acho asked Antonio, who is now retired, if he feels like a weight has lifted off of him because of no longer dealing with the daily pressures of the job. “One hundred percent,” said Antonio. “When I finally was done I was so, like, relieved I actually started sleeping again.” He does feel bad about retiring because he feels as though he has left his teammates on the field, but at the same time he is now going to the gym again and feels “so glad” to be done.

Perceptions and Assumptions 

Antonio asked Acho if police officers make him nervous. Laughing, Acho said, “Heck yes.” But it would be different if the officer were Black. Black people often experience white spaces as foreigners, Acho explained. When he is out in public, he is constantly looking to see if there are other Black people around because there is an instant connection between them because of their shared experience. With a Black officer, he said, “I see he’s Black before I see he’s a cop. I see you all are cops first.”

Acho wanted to know if McGovern approaches dealing with a Black suspect differently than he approaches a white suspect. McGovern said, “Yes,” but went on to explain that what is going through his mind with a Black suspect is an awareness that public attention will be heightened because of the suspect’s ethnicity. McGovern’s morals and values do not change, but he does adapt the way that he speaks and handles himself “because I don’t want to seem like the, you know, giant white officer trying to…force myself upon the Black male suspect.”

At different times, the officers asked Emmanuel Acho what they could do to relate better to people of color. Glaviano pointed out that it is not uncommon for people of color to accuse officers of targeting them because of their ethnicities. That “becomes a barrier to communication,” he said. “How do we disarm that? How do we get around that?” At another point, Nick wanted to know how white officers could help Black juveniles to see them as role models and mentors instead of as their enemies.

Christian Author Tim Challies’ Son Has Died Suddenly

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Canadian authorpastorblogger, book reviewer, and reformed theologian Tim Challies announced today that he lost his 20-year-old son, Nick, unexpectedly. Nick was Challies’ only son.

The father of three wrote, “In all the years I’ve been writing I have never had to type words more difficult, more devastating than these: Yesterday the Lord called my son to himself—my dear son, my sweet son, my kind son, my godly son, my only son.”

Challies posted on his website that Nick was with his sister and fiancée playing a game with other students “when he suddenly collapsed, never regaining consciousness.” Many people, including the paramedics and doctors, worked to save his life but they were never able to bring him back. Challies wrote, “He’s with the Lord he loved, the Lord he longed to serve. We have no answers to the what or why questions.”

In a “Family Update” post, Challies had written on March 17, 2020, that Nick was enrolled in a five-year program at Boyce College and Southern Theological Seminary in Louisville, Kentucky. Tim and his wife, Aileen, traveled through the night to Louisville after they received the news of their son so they could be together with family.

Tim asked that you remember them in your prayers as they mourn their loss as a family together.

“We know there will be grueling days and sleepless nights ahead. But for now, even though our minds are bewildered and our hearts are broken, our hope is fixed and our faith is holding. Our son is home.”

As you lift their family in prayer, please remember Nick’s two younger sisters, Abigail and Michaela. Also remember his fiancee, Anna Kathryn Conley, who was in the process of planning their wedding.

Others Offer Condolences

Nick and his fiancée are members at Third Avenue Baptist Church in Louisville, Kentucky, pastored by Greg Gilbert (What Is The Gospel?). Known author and blogger Matt Smethurst is an Elder at Third Avenue Baptist and posted on Twitter“Nick was a member of our church here in Louisville. His fiancée still is. Please pray for her and for the whole Challies family.”

President of Southern Theological SeminaryAlbert Mohler wrote on Twitter“Our hearts and prayers are with Nick Challies’ loving parents, Tim and Aileen, his sweet sisters Abigail and Michaela, and his devoted fiancée, Anna Kathryn Conley. All on-campus @BoyceCollege classes are cancelled today so that students and faculty can minister to one another.”

Louie Giglio on the Glory of God, Leadership Burnout and His Biggest Comeback Yet

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Louie Giglio is the pastor of Passion City Church in Atlanta, Georgia, and founder of Passion Conferences. He is a dynamic and effective communicator, and passionate about the glory of God. He and his wife, Shelley, live in Atlanta.

Big Questions:

Tell us the “how” and “why” behind Passion Movement?

How do you change your focus to the glory of God?

What’s your biggest comeback moment in life?

Quotes from Louie Giglio:

Our real core, now and then, was an idea that the greatest value in life is God and His glory. And the greatest thing we can do with our lives is to leverage them for God and for His glory.

God doesn’t exist for me, I exist for God.

I had an awakening … From that moment on, in every page of scripture that I looked at, I was staring straight at a story of God’s glory.

When I look back at my life at the shaping moments in my life, there were people with skin on that God was using to amplify His Word to me.

All of eternity angles toward and bends toward the glory of God. And that’s every story. It’s the heart of scripture and now it gives me my ultimate meaning.

Mentioned in the Show

More from Louie Giglio on ChurchLeaders

Around the Web:

Scot McKnight: How to Be a ‘Tov’ Church, Not a Toxic One

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Scot McKnight is a recognized authority in Jesus studies, New Testament scholarship, and the history of early Christianity. He has been frequently consulted by Fox News, Newsweek, TIME, and many other news outlets and has written over 60 books on the historical Jesus, early Christianity, and Christian living. Scot serves as professor of New Testament studies at Northern Seminary and his latest book is available now from Tyndale, entitled, A Church Called Tov: Forming a Goodness Culture That Resists Abuses of Power and Promotes Healing. Scot is married to Kristen, and they have two adult children and two grandchildren.

Other Ways to Listen to this Podcast with Scot McKnight:

► Listen on Apple
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► Listen on Spotify
► Listen on Stitcher
► Listen on YouTube 

Key Questions for Scot McKnight

-What are the two warning signs of toxicity in the church?

-What are some of the tactics that toxic leaders use to silence or belittle victims of abuse or their advocates?

-What are some practical ways that a community of believers can cultivate “tov” in a church?

-What would you like to say, especially to church leaders, about promoting a culture of “tov”?

Key Quotes from Scot McKnight

“By and large, our experience has been that toxic cultures are shaped from the leadership culture, from the pastor and, let’s say, his ‘retainers.’” 

“A narcissist nurtures glory for himself. A narcissist works in such a way that there’s so much splendor connected to who he is and what he’s accomplished that he lives off of this.”

“There is a lot of glory connected to pastoring. There is a lot of glory to preaching a sermon.”

“Anyone who says that they have the ‘gift of intimidation’ is using a powerful, spiritual word, the gifts of the Spirit, spiritual gifts, for a positively evil trait…it is a contradiction of Christianity.”

“Pastors pastor people…[pastoring] is a gift that people have, and when you have the gift, you are always pastoring.” 

“Anybody in leadership who is successful can create a toxic culture. They don’t have to have 25,000 people to create that.”

“[Toxic leaders] would use words like ‘diabolical,’ ‘satanic,’ ‘demonic.’ In other words, they demonized critics. They didn’t just assassinate character. They turned it up to the highest level possible.”

[Toxic leaders] hijack the accuser’s narrative and create an alternative version, and it is an intentionally false narrative, or at least it intentionally distorts the narrative…We found this way too often.”

“The perpetrator becomes the victim, and the victims become perpetrators. This is a part of gaslighting, but it’s only an element in it.” 

“There’s a lot of things going on in churches right now that deeply disturb me…I know a person who was offered seven figures to keep her mouth shut.” 

“Most of these pastors who operate like this find people or get people around them who can protect them.”

“[The payoff money] is coming from the good people of the Lord’s money. It’s tithes.”

“What is the Holy Week about if it is not an opportunity to confess our sins?”

“When churches offer fake, thin apologies, they are failing the very theology of grace and forgiveness that they propose and proclaim as the gospel itself.”

“I think we have to develop a ‘people-first’ mentality…and to have a people-first orientation is to know their names and know their stories.”

Mel Gibson Tells Colbert ‘The Passion’ Sequel Could Deal With the Dark Realm of Spiritual Warfare

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L: Montclair Film, CC by 2.0, via Wikimedia Commons R: Georges Biard, CC by 3.0, via Wikimedia Commons

Mel Gibson recently appeared on The Late Show with Stephen Colbert and dished about his much-anticipated sequel to The Passion.

First, we likely won’t see the film for another three years, but the conversation between Colbert and Gibson shed some interesting light on the creative direction—something that could be surprising to many.

“It’s about three years off because it’s a big subject, ” Gibson said.

Colbert quickly responded, “I know how it ends.” Then asked Gibson, “How do you tell the story of the resurrection?”

“It’s more than a single event, it’s an amazing event,” Gibson said, “and to underpin that with the things around it is really the story. To enlighten what that means. It’s not just about the event. It’s not just some kind of chronological event.”

“Who’s the bad guy? Is it Thomas?” Colbert asked?

“No,” Gibson said.

“So no bad guys?”

“They’re in another realm,” Gibson said.

Their conversation then went to the spiritual warfare going on during the death and resurrection of Christ—pointing beyond the physical and to the battle happening in another realm.

If this interview tells us anything, it’s to expect something deep and multi-dimensional to The Passion follow-up, and not just a straight retelling of historical events.

How to Successfully Handle a Tension-Filled Conversation

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There is a big difference between a conversation and a debate.

  • A conversation seeks understanding.
  • The nature of a debate requires a winner and a loser, someone to be right, and someone to be wrong.

Debates can be good. For example, in the collegiate arena, debate teams teach students how to think fast on their feet and communicate clearly.

That’s good training.

Other times, however, debates can be more like a fierce argument where no one listens, and neither person wins.

That’s understandable considering topics such as COVID, the economy, racism, saving the planet, and the elections, but not helpful.

More than ever, leaders are navigating tension-filled topics that seem to escalate in heat from zero to sixty within seconds.

Church leaders are frustrated and exhausted.

I’m not suggesting that the leader never contributes to the conflict; it’s never completely a one-way street.

However, what is true is each person typically has one or two “hot potato” issues that they are zealous about, but the leader must deal with dozens of these conversations and never knows when they are coming.

Perhaps you’ve had to handle a few of these yourself.

  • How’d they go?
  • Did they end well?

It’s difficult for a conversation to be productive or end well when one or both persons don’t listen; they’re not interested in another view and simply want to drive their agenda regardless of the consequences.

In this post, I want to offer what can be a better way to approach a tense conversation, especially one that you weren’t expecting.

7 helpful guidelines to handle a tension-filled conversation:

1) The moment you see the heat is escalating, ask if they want a conversation or a debate.

As soon as you realize that the conversation is quickly escalating into a heated debate, stop the person and kindly ask them if they are interested in a conversation or a debate.

This typically gets their attention for at least long enough for me to explain the difference.

Then calmly say, “I’d love to have a conversation with you, but if you want a heated debate where one of us loses, and one wins, I’m going to pass.”

My willingness to walk away from an unproductive argument is not a fear of conflict; it’s about my passion for being productive and redemptive.

2) Do not allow yourself to be taken hostage on a trip you don’t want to take.

Just because someone agrees to a conversation doesn’t mean it won’t become an intense debate.

This doesn’t suggest that any intensity at all is inappropriate. Some tension is part of most sensitive and complicated conversations.

But there is a difference between respectful intensity and someone simply dismissing what you have to say to make their point.

This is a common problem in many marriages.

When a conversation is fueled by anger, no one wins. Don’t let yourself get sucked in.

There is no reason you need to allow the conversation to be hijacked to a one-sided debate filled with interruptions and rising intensity.

Guide the person back to their agreement for a conversation, or end it, and let them know you’d love to have the conversation when they are ready.

3) Model the behavior you want to experience.

Take the lead in any tension-filled conversation by setting the example for dignity and respect.

Again, I’m not suggesting there must be no heat whatsoever. That’s not realistic.

We are all human, and passion can kick in, but that is different than making it personal in nature or even intentionally attacking the person.

Three tips of behavior to model:

A. Genuine listening
When you sincerely listen, you endeavor to connect and understand.

Truly listening means you are not entirely focused on what you will say next.

  • If you are in a conversation, your next sentence is in response to what was said.
  • If in a debate, you are primarily driving your point or agenda.

B. No interrupting.
Interrupting escalates the tension because it makes the other person feel like you are dismissing them.

C. Body language matters
The majority of communication is physical.

Without saying anything, you can still communicate that you don’t care, disagree, or think what the other person is saying is stupid. For example, shaking your head, rolling your eyes, or grinning to belittle or as if in utter disbelief.

4) Make your goal understanding and growth.

One of the best ways to cool off a hot conversation is to show that you care about the person, even if you disagree with what they are saying.

By seeking to understand why they believe what they believe, you demonstrate that you want to understand. That always helps you increase connection.

That doesn’t necessarily mean you agree, but you might learn something that causes you to think a little differently, and that gives some breathing room to the conversation.

Your willingness to set pride aside is a great example that can go a long way to having a healthy and productive conversation even with a sensitive subject.

5) Master the use of questions rather than declarations of truth.

As leaders, we are taught to speak the truth in love. That is an important biblical principle. But sometimes, when you lead with truth, it can come off like you have your agenda to drive and are not engaging in a conversation.

Questions are always a good way to keep a conversation healthy and productive and not allow it to become too heated or even combative. (As long as the tone is respectful.)

Good questions that are clear but not easy to answer make people think.

Unless the person is completely unreasonable (in which case the conversation needs to end anyway), the need to think in order to answer the question means they are considering something new.

6) Try to discover if something deeper is bothering the person.

It is not uncommon that when the level of heat and tension is greater than what the topic itself seems to merit, it’s very possible that the anger is about something else.

For example, let’s say you’re in a conversation with someone about the impact of COVID on our nation’s economy.

That is a tension-filled topic.

But if they seem overtly angry about making their point, it may be from fear or anxiety about what may happen to them personally.

Stop and say something like, “May I ask you a personal question? Are you worried or fearful about your health or your finances right now? Would you like to talk about that?

It’s surprising how often that is the case. Then you get to help someone rather than figure out how to handle the heat on a sensitive subject.

7) Extend grace and peace, and don’t let it end in anger.

So far as it depends upon you, do your best to end the conversation (even if it’s turned into a heated debate) with grace and peace.

You can do that by saying something like, “I know this conversation has been difficult, and I’m sorry if anything I’ve said has offended you. But like you, I’ve been honest and spoken what I believe to be true.”

The key is not to let it go so far that it’s unredeemable.

If the conversation has the potential to be productive, ask if you can continue in a few days or a week or so.

It is rare for there to be a subject so serious, as in life-threatening, that it’s worth destroying a relationship over.

That doesn’t mean you have to sell out or submit to their view; it merely means to end the conversation before it gets to that level and do what you can to end in peace.

This article originally appeared here.

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