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Are Our Pastors Being Discipled?

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Discipleship is much easier to preach about than it is to practice. Pastors, like myself, are often more enthusiastic about making disciples than we are about being discipled. So, pastor, who is discipling you? Dr. Dan Garland is spot-on when he reminds pastors, “To make disciples, we must first be a disciple.”

Are Our Pastors Being Discipled?

Wherever I go, I ask pastors, “Who is discipling you?” Their responses range from inspiring to infuriating, although most land somewhere in between. Here, I will categorize the most common responses into two groups: discipleship staples and shortcuts. While the shortcuts may help, the staples must be present for discipleship to take place.

Discipleship Shortcuts

Sermons/podcasts

I genuinely enjoy ministry podcasts, but is podcast-discipleship really a thing? Equipping and discipling are not mutually exclusive, but neither are they synonymous. Although pastors need to be prepared for the work of ministry, we also need help walking closely and consistently with Jesus.

Books/studies

We sell a few of these at LifeWay, so please don’t hear me dismissing their value. The fact is, these resources help me to write, minister to pastors and put food on my table. But be careful not to confuse reading, writing and preaching about discipleship with actually practicing it.

Coaching

Blogs, videos and online courses can prepare you and an army of workers to serve, but can they create a genuine community of disciples? I believe pastors need real life relationships, involving real time conversations. Leaders who want to keep growing need to be a part of an intentional, disciple-making community.

Discipleship Staples

Mentoring

This is the gold standard of discipleship. The primary differences between mentoring and coaching are proximity and accountability. Nothing can replace life-on-life discipleship. You can do this successfully as long as you do it consistently.

Who have you asked to disciple/mentor you? This ball will always be in your court, so find someone about 10 years older than you who can help your love for Jesus grow. I have two mentors and five mentees in my life who are currently fanning my spiritual flame.

Small Groups

Pastors will inadvertently undermine their own discipleship strategy by ignoring them. I wish I had a wand I could wave to make pastors join a small group. I’m not talking about a paper membership in a class that meets while you preach. It doesn’t even have to be part of the church you lead. Pastors must live out and lead out the discipleship process for it to become a permanent part of the culture in your church.

Networks

Network coaching by associations, conventions and other affinity organizations can be great seedbeds for disciple-making relationships. You will meet people who can help you through tough life and ministry challenges. Some networks create genuine community by connecting pastors to one another, as well as to world class teachers. When real feedback is available, legit discipleship can take place.

There are no secrets or shortcuts to discipleship. At the end of the day, you must want to be discipled and much as you want to disciple.

This article originally appeared here. 

What John Stott Has Said About the Social Justice Debate

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I am constantly living vicariously through the stories Kenton Beshore tells me about his time with John Stott. Kenton, my predecessor and the pastor emeritus at Mariners Church, was mentored by Stott. While I have Stott’s books on my shelves, Kenton has pictures of him and Stott together. While I quote Stott’s books, Kenton showed me a place he took Stott for bird watching, a hobby John Stott enjoyed. The first time I asked Kenton about his relationship with Stott, he teared up as he spoke affectionately of Stott’s influence.

What John Stott Has Said About the Social Justice Debate

I have been re-reading some of Stott’s work and found his writing on social justice and the gospel helpful in light of recent discussions. There has been some debate among leaders about the role Christians should play in social justice—in working to help people, image-bearers of God, to be treated right and fair. Some say believers must engage in social justice. Others insist it can become a distraction from evangelism, from announcing the gospel to people.

We don’t have to wonder what John Stott would say about the recent debate on the role of Christians and social justice. In his classic work Christian Mission in the Modern World, John Stott offers three main ways Christians have attempted to understand the relationship between evangelism and social justice.

View One: Social Action as a Means to Evangelism

Those who adopt this approach applaud social justice that springboards into evangelism. Stott does not hide his disapproval with this view: “In its most blatant form this makes social work (whether food, medicine or education) the sugar on the pill, the bait on the hook, while in its best form it gives to the gospel a credibility it would otherwise lack. In either case the smell of hypocrisy hangs round our philanthropy.” He did not want Christians to view social action as merely a tool that gives way to sharing the gospel.

View Two: Social Action as a Manifestation of Evangelism

Just as Christ’s “words and deeds belonged to each other, the words interpreting the deeds and the deeds embodying the words,” those who adopt this view see social action as an example of the gospel that is being proclaimed. Stott expressed discomfort with this view too because the social action is done with the spirit of expecting a return.

View Three: Social Justice as a Partner of Evangelism

The third view is Stott’s view, which is social action is a partner of evangelism. “As partners,” Stott writes, “the two belong to each other and yet are independent of each other. Both are expressions of unfeigned love… To see need and possess the remedy compels love to act, and whether the action will evangelistic or social, or indeed political, depends on what we see and what we have.” He continues later, “There will be times when a person’s material need is so pressing that he would not be able to hear the gospel if we shared it with him. The man who fell among robbers needed above all else at that moment oil and bandages for his wounds, not evangelistic tracts in his pockets.”

Stott’s summary statement is compelling: “We are sent into the world, like Jesus, to serve. And in this we should have no ulterior motive. True, the gospel lacks visibility if we merely preach it, and lacks credibility if we who preach it are only interested in souls and have no concern about the welfare of people’s bodies, situations and communities. Yet the reason for our acceptance of social responsibility is not primarily to give the gospel visibility or credibility it would otherwise lack but simple uncomplicated compassion. Love has no need to justify itself. It merely expresses itself in service wherever it sees need.”

This article originally appeared here.

Free Thanksgiving Resources for Children’s Ministry

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Free Thanksgiving Resources

Help your kids express their thanks to God with these free Thanksgiving resources.

Downloadable resources include:

You can also view the following resources online at the Ministry-to-Children.com site:


Get Download Now

Resource provided by Ministry-to-children.com

Download Instructions: To download these coloring pages, right-click on the appropriate link (e.g., “Tree page PDF (JPEG)” and “leaves page PDF (JPEG)”) and choose “Save As.”

Five Spiritual Lessons Our Kids Can Learn During This Election

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This is the second election for my girls while in elementary school. They vividly remember participating in a mock election at school four years ago and will even tell  you who they voted for and why. As we talked about the upcoming election, I asked if they discussed it much at school and they both said no. I wasn’t really surprised, but that did make me think of how very different the political climate is. This political season is filled with words and topics and phrases that we try to shield our children from. Additionally, adults in our nation are so stressed over the election that organizations such as the American Psychological Association are addressing the issue. This season has to be very confusing to the children observing the process.

I always encourage parents to have the hard and awkward conversations at home so that your kids will hear your perspective and what Scripture says about topics before they start developing opinions based on what they may or may not hear on the playground. Even though the temptation is to completely shield our kids from what is currently happening in the political realm, I believe there are at least five worldview lessons we can affirm with our children during this season. Russell Moore posted a great article on this topic. I also wanted to share five spiritual lessons that I want my girls to learn during this season.

  1. People can disagree and that’s OK. We believe that God made every person in His image, however He did not make them identical. People may disagree with you. You may feel that their opinions don’t make any sense at all. That doesn’t mean that we hate them for having that different opinion. Somewhere in this election cycle we have lost that value. People on all sides tend to view people on the “other” side as enemies and many other not nice words. Hebrews 12:24 says, “Pursue peace with everyone, and holiness—without it no one will see the Lord.” People are not going to see the Lord through our venomous words or personal attacks. I’m grateful to live in a country where we can voice different opinions. As believers, though, our calling is to express our opinions in gentleness and in love. My personal paraphrase of Hebrews 12:24 might be something like, “People can’t see Jesus in you if you’re being a jerk.”
  2. Words matter—even if they were a long time ago.  As my girls have tiptoed into very light entry levels of social media, one of the lectures I repeat is that what they choose to say online never goes away. While they may never run for president (though both of my older girls are planning on it), their words and attitudes really do matter and really make a difference. There is a reason that God warns so much against gossip, slander and idle talk. What you say, even in “joking” or private “just between friends,” matters just as much as your actions. That point has been well made the past few weeks with the presidential candidates. Beyond the damage words might do to others, God takes our speech very seriously. Matthew 12:36 reminds us of this truth, “I tell you that on the day of judgment people will have to account for every careless word they speak.”
  3. We live in a broken world that really needs Jesus. Recently I read an article that reminded me that we are a government of self-representation. So like it or not, these candidates that have been chosen do reflect the country that we live in. As many question how these could possibly be the best choices we have, the truth is they do quite honestly reflect the culture we now live in. In a country where morality is a low priority, we should not be surprised by the moral quality of candidates we have representing us. That being said, let it be a reminder to us that our country and our world are in desperate need of salvation that a politician can not bring. Our hope does not lie in healthcare reform or economic restructuring. Those are temporary solutions to temporary problems. People who are hurting in our country need a hope that will last into eternity. Let us remind our children that the hurt and anger and desperation they may sense in people today are all indicators of a world that desperately needs a firm foundation and a knowledge of a God who loves them desperately.
  4. Be anxious for nothing. Pray about everythingRemember in Jerry Maguire when that cute kid said, “Bees and dogs smell fear”? Kids also sense fear and anxiety in the adults around them. As believers in the one true God, let’s model Philippians 4:6-7 for our children, “Don’t worry about anything, but in everything, through prayer and petition with thanksgiving, let your requests be made known to God. And the peace of God, which surpasses every thought, will guard your hearts and minds in Christ Jesus.” 
  5. Our future ultimately does not rest on any candidate. Let’s be cautious of communicating to our children that doomsday is coming based on the outcome of the election. God is not surprised by any of this and it is not outside of His control. Romans 13:1 is clear in saying, “For there is no authority except from God, and those that exist are instituted by God.” I expect that our country is headed for more division and more ugly, regardless of which side wins. Let’s begin coaching our children now to trust that God is all-powerful, sovereign and good so that our families can be bright lights in what is likely to continue to be a dark time. Yes, there is much to be concerned about. But my prayer is that we can model for our children that we have a hope that extends beyond what the media says and the muck of politics.

I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.

-John 16:33

This article originally appeared here.

Crisis Management: How to Keep Our People During a Crisis

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“Behold, I send you forth as sheep in the midst of wolves” (Matthew 10:16).

We can’t say the Lord didn’t warn us. Although, clearly, some did not get the word.

In Matthew 10:16-42 our Lord is preparing His people for their future ministry with its pressures, persecutions, betrayals and conflicts. He tells us how things will be, what to expect and what actions we should take when bad things occur. To our shame, our people are rarely taught this, and thus are blindsided when turmoil erupts in a congregation.

And so, when the enemy attacks the church, God’s people panic and flee like chickens in the barnyard when a hostile dog arrives.

We all pay a big price for our failure to prepare the people.

It’s a familiar story, one which I heard again today. When the pastor resigned suddenly due to his own foolish behavior, many in the congregation panicked and went into a tailspin. The leadership wants to carry on the program, but people are leaving the church in droves. What to do? Can anything be done at this late hour to keep members from jumping ship?

The best time to act is two years ago. (“Oh, thanks a lot, wise one. You’re a big help!”)

Seriously.

Paul was doing this very thing—preparing God’s people for future turbulence—when he told the elders/pastors of Ephesus: “Take heed to yourselves to shepherd the church of God… After my departure, savage wolves will come in among you, not sparing the flock. Also, from among yourselves men will rise up, speaking perverse things, to draw away the disciples after themselves” (Acts 20:28ff).

Forewarned is fore-armed, as the saying goes.

We who are charged with leading the Lord’s flock have to prepare our people for upheavals and turbulence. The disciples of Jesus must be taught to keep their eyes on the Lord and not on man (or woman). In addition to the basic discipleship skills of daily time in the word, regular prayer, fellowship with God’s people, generous giving, ministry of serving and such, they will need something more in order to be locked in/belted-in for whatever the future holds.

Here’s the text…

“A rope of three cords is not easily broken” (Ecclesiastes 4:12).

We will need our people to be strong in three areas in order to withstand future upheavals.

Interestingly, this line from Scripture—about a three-corded rope—almost seems out of place in context. The passage is talking about the advantages of two-person teams: They have a good return for their labor, they can lift each other up, each can warm up the other, and they can resist an attacker more easily. And then, inexplicably, we read: “A threefold cord is not easily broken.”

Most preachers I know take that as meaning that God Himself should be a part of the relationship, whether we’re talking about marriage or friendship or a partnership. We cite this verse in weddings to make the very point.

I’d like to apply it in another sense, somewhat out of context, but still in a valid way.

The three-fold rope which will tie people in to the church is this: Pulpit, Peers and Purpose.

One. We need a relationship with the pulpit. We need to believe in and support the pastor.

No one would want to unite with a church where they had little confidence in the minister. And yet, we take this to the polar extreme when we make that the only reason we attend a place of worship. If the preacher leaves, our sole reason for being there evaporates, so we leave.

Confidence in what is preached and the pastor’s leadership should be only one reason we are in a church.

Two. We need peers. Good friends in the congregation.

As we serve God through our church, we form friendships. Anyone who reads the last chapters of Romans and 1 Corinthians will come away knowing that not only are these people Paul’s co-workers, but they are his friends.

Fellowship was a big deal in the early church. (See Acts 2:42.) People got together and worked/worshiped together in order to bond. They needed one another.

When a deacon asked me where the Scripture teaches our responsibility to other Christians—he was skeptical—I referred him to the hundred or so “one anothers” found in our Lord’s teaching and throughout the epistles. Al Meredith and Dan Crawford found 31 separate commands of this type, and gave us a chapter on each in their book One Anothering. I recommend it highly.

The Lord clearly did not intend His people to try to live the Christian life in isolation. The first thing He does when He saves us is put us in a congregation of like-minded people. We need each other.

Three. We need a purpose. We need to find our ministry.

Each church member should have a place to make a difference for the Lord, whether it is on the church grounds—teaching, cleaning, encouraging, praying, singing, etc.—or in the community as a part of the church’s outreach (which might include clothing or meals ministries, backyard Bible clubs, witnessing, etc.).

Why? When one cord breaks, the other two are still intact and strong.

When the pastor (pulpit) self-destructs, the congregation does not leave because they still have their friends and their personal ministries. When some friend turns against them, they still have their pastor and their ministry. If that ministry ceases to exist or is taken from them, they still have the pastor and their friends.

A rope of two cords will still hold the people in.

–A church I know was built around a strong pulpit. The minister attracted great crowds by his preaching. However, most were not tied to the church with friends and a ministry of some kind. So, when the next pastor was found to be an adulterer, hundreds bailed out, leaving the remnant of the congregation to deal with the millions owed for the sanctuary built by the popular pastor.

–A staff member was telling some of us about her apartment ministry in a big Texas city. “When our church went through a crisis,” she said, “a lot of people left. But not a single person who was involved in our ministry left the church.”

–In one church I pastored, a young couple with great leadership skills and a heart for ministry was displeased with me. I hardly knew it because it was not something they ever came and talked to me about. But I found out later that they gave serious thought to leaving us for another church. So, why didn’t they? Because even though they might not have respected the pastor very much (to this day, that grieves me), they still had all their friends in our church and a Sunday School class they were leading effectively.

They were locked in by a rope of three cords.

What to do in the middle of the crisis

So, what should the leadership do now if the people were blind-sided by the turmoil and are leaving? There are no quick, easy answers. The primary one involves a lot of hard work: Get your team together and make home visits to everyone you even hear may be thinking of leaving. And then, during those visits…

–Listen to their hearts.

–Pray with them for the Lord to bless them, to bless His church, and to show them what to do now.

–Encourage them. Even if they leave and join another church, they’re not bailing out on the Lord. So, affirm them as much as you’re able.

–Then, at some point when the meeting has accomplished about all it can, ask if you can share a scripture. Read Matthew 10:16-42, all of it, aloud, with them. Make the point that Jesus clearly knew trouble of various kinds lay just ahead, and He wanted them to be prepared. (Or, you could read selected verses from the Upper Room Discourse—chapters 13-16 of the Gospel of John—which were given for the same reason, to prepare the disciples for the rocky days awaiting them.)

–Write them a note when you get home, and mail it the next day. Thank them and encourage them, and assure them of your friendship in the Lord regardless of what they do.

Whatever else, you must never let church members leave your church without a word from the leadership. They need to know you care, that they matter, that you take seriously what is happening.

Don’t be panicked if they attend another church. Many of them will be back if you and the leadership will handle this crisis inside the church well and the work goes forward.

This article originally appeared here.

How Healthy Is Your Relationship With Your Pastor?

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Three years into my ministry I had a huge blow-up with my pastor. Like most arguments I’m not sure exactly how it started; however, the general theme was a lack of trust. I accused him of not trusting me and he did the same in return. It was ugly; however, with God’s grace, and a good support system we were able to work through it. Today our relationship is strong, but it took a lot of time, work and persistence.

The relationship you have with your senior pastor is one of the most important ones you can have as a youth minister. If the relationship is bad, chances are that you, your ministry and even the church will fail. Ideally, youth ministry isn’t a separate ministry that happens within the confines of a church. You don’t minister in a silo. (Unless maybe you’re in a weird church plant in Kansas somewhere.)

It’s vital that you have a healthy relationship with your senior pastor. 

So what does a healthy relationship with your pastor look like? It needs to have these four qualities:

Trust

When you have trust, you build up margin in a relationship. That means when you mess up, which we all do, your pastor can trust you’ll rebound. It’s this margin that allows your pastor not to micromanage every decision. It’s this margin that allows you to believe he has the best interest of you, your ministry and your church at heart. The way you build that trust is by communication, respect and obedience. Oh, and if trust is broken? Do not let it go unaddressed! Deal with it, even though it’s difficult.

Communication

On top of building trust, communication is essential in making sure the direction you want to take your ministry is in line with the direction your senior leadership is taking the church. Ideally, you’re being trusted to lead out in your area of responsibility. However, your pastor needs to know when you need support and resources. If there’s no communication, your pastor is left to assume. Then, when expectations aren’t fulfilled, misconceptions are formed. And ultimately, trust can break down. It’s important to have a time when you both can check in with one another on a regular basis. Short, weekly meetings are a great way to accomplish this. If this won’t work, I’d recommend meeting no less than once a month.

Respect

You don’t have to be best buddies with your pastor. However, you need to have respect for his authority and position. There’s nothing more damaging to a church than when its own staff takes the pastor down a notch in public. What it communicates is, “I don’t respect his authority and neither should you.” If you do struggle with respecting your pastor, God is perfectly able to work on your heart. But you have to open yourself up to be changed. Be accountable for what’s going on inside of your heart. Disrespect for authority will bleed into your ministry, and it will eventually undermine your discipleship efforts.

Obedience

On top of respecting your pastor publicly, it’s vital to follow through by following his leading. Call it obedience. This often means taking on responsibilities not in your job description. Honestly, I still struggle with this. I’m so passionate about youth ministry that when my pastor asks me to do something outside of that realm I can push back some. Or pout. It’s not that I don’t want to be a team player, it’s just I focus a little too much on myself. Obedience means trusting your pastor’s decisions and direction.

Granted, building a healthy relationship with your pastor is a two-way street. On top of trust, respect and communication from you, he needs to do the same in return. It’s not easy. I can honestly say there have been times when my relationship with my pastor has been tested; however, because we’ve built a healthy relationship, we’ve worked through them.

No matter what your relationship with your senior pastor looks like now, it’s worth investing the effort to make it better.

It’s no surprise to God that the two of you are on the same team. Do whatever is in your power to make it work.  

Care for Your Community; Don’t Merely Consume From It

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In the summer of 2010, Kaye and I were on vacation in New York City and we attended services at Redeemer Presbyterian church. Before the sermon, a young man stood in front of the congregation and prayed to the Lord on behalf of the whole congregation. He prayed specifically for the city they lived in and he prayed that the Lord would help the church not to “use the city” but to “serve the city,” that they would be a people who would “contribute to the city” and not only “consume from the city.” The language revealed the heart of the church and it was challenging to me. As tourists, we were there in NYC to consume from NYC. We were there to watch plays, eat from great restaurants, and enjoy adventures NYC offers. It was our vacation and not our home, so our consumption was the point of the trip, but the prayer increased my conviction for how I should live in the community the Lord has placed me.

Here are three thoughts on caring for your community and not merely consuming from it.

1. Our posture should be one of caring and not consumption.

The Lord has determined the time and place where we live (Acts 17:26). Of all the times we could be living and all the places of the world we could live, the Lord has placed us right where we are. We are to represent Him as ambassadors of His Kingdom (II Corinthians 5:20), and we are to be salt and light where we live (Matthew 5:13-16). Salt both preserves and adds flavor. Rather than merely consuming from our community, we are to contribute to our community. We are to preserve it and add flavor to it—make it better. Christians should make their workplaces better not worse, their neighborhoods better not worse, and their cities better not worse. As believers in Christ, we must care for our communities not merely consume the good things from them.

2. Caring, not consuming, is what causes us to love where we live.

Living as a tourist in your own community causes you to love what your community offers and not your community itself. When you serve where you live, your heart for where you live will expand. You will find yourself praying for your community more, enjoying your community more, and filled with a greater love for the people around you.

3. Caring for a community does include consuming from it.

The above is not to say we should not consume from our community. In fact, one way we care for our community is to consume from it. Practically speaking, consuming from my community supports the businesses and the leaders in my community. Consuming from my community also helps me and my family enjoy our community, know our community and speak in relevant way to our community. You can’t learn the language of your community if you don’t consume from it. If you import all your consumption from outside your community via your Prime account, you will miss opportunities to see the beauty of your local community. Enjoying local activities, food, arts and sports helps you connect with your community. Enjoy the good of your community with an eye on caring for your community. Consuming from your community should be done with a view of caring for the community where the Lord has placed you.

This article originally appeared here.

Christ United Withdrawing From UMC Over Homosexuality Debate

homosexuality in the church
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One of the largest United Methodist churches in South Carolina is disassociating itself from the denomination over its ongoing debate concerning homosexuality. Christ United in Myrtle Beach, South Carolina, has decided to leave the UMC ahead of the February 2019 meeting to determine how the denomination will move forward concerning issues of sexuality.

“The devil has messed things up,” lead pastor Jeff Dunn told the congregation of Christ United in a sermon. Dunn made the announcement that the church was leaving the denomination on September 30, 2018, during a sermon.

“[The devil] has actually derailed a denomination to where right now you have two choices as United Methodists come February. Either we will appear to be condemning of homosexual people or we will be appearing to condone the practice of homosexuality. We refuse to do either one,” Dunn said.

Dunn emphasized the church’s desire to offer God’s grace to change to anyone struggling with any kind of sin, whether the struggle involves gossip, adultery, homosexuality or prejudice. He emphasized the conviction that the decision had come from a “deep love” for people who struggle with same-sex attraction.

This Is Not a Fight With the UMC Over Homosexuality in the Church

The decision to leave is also “respectful” concerning the UMC. Dunn says the leaders of the UMC in South Carolina are “phenomenal” and the church is not upset or viewing this as a fight between the church and the denomination. Dunn expects the steps necessary to release Christ United will not be fulfilled until after the February 2019 meeting. He is encouraging other churches considering leaving the denomination to wait until after that meeting.

As far as Christ United is concerned, the leadership did not arrive at its decision hastily. Dunn says they spent months discussing their options and five intentional weeks praying and fasting, asking God what they should do. The decision to leave was “100 percent unanimous” among the leaders and other members who offered prayerful opinions.

Dunn explained that not only the UMC, but the broader church in general, is falling into two areas of error. Either they are being judgmental and uncaring toward the people around them or they are approving of things that God said not to approve of.

Despite leaving the UMC, Christ United will still be accountable to other churches, Dunn assured the congregation. The leadership has a desire to be held theologically accountable to others and to ensure they stay in the will of God. Speaking to the Advocate, Dunn indicated his church will invite other churches that decide to leave the UMC to form a fellowship of like-minded congregations that can pray for each other and hold one another accountable.

When asked whether he was concerned about the church losing its building, Dunn said: “not at all.” The leadership of the church acknowledges it is entirely plausible that the UMC will ask for Christ United’s building back because of the parameters of the trust clause churches have to agree to in order to join the denomination. However, Dunn doesn’t believe they will want the building. Even if they did want the building, the leadership is not worried. “God gave us this building free and clear—he can do it again,” Dunn explained. Christ United started with just 12 people in a living room 20 years ago. Its growth from 12 to thousands of members necessitated the church moving into a theater to accommodate its growth.

“You need to be in the word yourself,” Dunn admonished the congregation toward the end of the announcement. He told members it’s easy to find a preacher to say whatever they want to hear, which is why they need to be in the word and know what it says for themselves.

Meanwhile, the UMC is preparing for a meeting in February 2019 where delegates to the denomination will decide on one of a few plans designed to move the congregation forward in consensus.

5 Signs of a Dangerous Pastor

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Trustworthy leadership is hard to find. Inside and outside Christianity, men and women with fancy letters behind their names are doing nasty things to innocent people—and children. It’s becoming more and more apparent that academic degrees (while important) and achievements (while admirable) are not the measure of success for a leader.

Integrity is.

5 Signs of a Dangerous Pastor

I recently tweeted about the “five signs of a dangerous pastor” and wanted to add some commentary to each of the five points in an effort to shed more light on this topic. While it’s understandable that an article like this is not an exciting read, there are people who need to read it. For those who are trying to discern whether or not to stay at their church, this is a huge deal. Just like lives are changed every day when people find faithful pastors who labor in Christ-exalting service, lives are changed for the better every time someone escapes the dangerous ones too. If just one family—no, one individual—is made more aware of what to look for in a church leader because of a list like this, it’s worth it all.

If you’re a pastor, this list is the mirror of conviction we can stand in front of; asking the Holy Spirit to expose where we’ve been compromising and trusting His power to set us straight. If you’re a church member who suddenly realizes this list fits the bill of your pastor—and has for a long time—buckle up. You may need to find a new church.

Here are the five signs:

  1. The Pastor Insulates Himself

This is the pastor who surrounds himself with a system of layers; making it nearly impossible to get valuable time with him. Still, he makes sure to appear personable and approachable in public settings. He insulates himself because he’s CEO-minded and deeply believes that the best way to grow the church is to be distant from the people. This pragmatic approach gives him a sort of “holy-aura” as he attempts to make himself a novelty to his followers. Like the Pope waving from an ivory tower in the Vatican City, the pastor who insulates himself can remain god-like in status while doing whatever he pleases out of sight. You won’t find him doing a whole lot of discipleship. This guy is the show-and-go type. You see him Sunday—then he’s gone!

  1. The Pastor Is Threatened by Smart Individuals

This is the pastor who can’t stand educated and discerning people who ask tough questions. He will tolerate some question-asking because he’s smart enough to appear fair and tolerant. However, you won’t find men with a high degree of theological knowledge hanging around for very long. This threatens his pride. Instead of receiving constructive wisdom from those who may even be wiser, or being open to feedback from people within the congregation, he patronizes those with less experience and demeans those with less knowledge. This pastor draws influence and power from knowing more than others do—or appearing like he does. He maintains a long term following by drawing unsuspecting people he can manipulate.

  1. The Pastor Punishes Those Who Disagree

This is the pastor who creates a punitive culture within the church. This church becomes a place where it’s the dogmatic pastor’s way or the highway. Should you or anyone else even think about gently pointing out inconsistencies in the theological positions he holds, you run the risk of being privately shamed. Think about addressing something unbiblical or unethical within the church, and you run the risk of public retribution. For staff members, this means the loss of livelihood. For church members, this could mean the loss of reputation in the community as the pastor publically or privately paints an opponent in a negative light.

  1. The Pastor Is Obsessed With His Own Vision

This pastor knows exactly what he wants and his will, ahem…I mean God’s will be done. You may hear this pastor say something like, “I started this church and this is how it’s going to be!” or “This is my church and no one is going to take it from me!” Those exclamatory statements may seem shocking but they are not uncommon. So is all “vision” bad? No. It’s actually beneficial when a leader has a plan for the future of a church but all a pastor needs to say about “his vision” is that his vision is to do what the Bible says to do. Unfortunately, many churches only hire people if they sign on to serve “Pastor Steven’s vision” (or Mark’s, Jim’s and Greg’s). Guess what? The church has nothing to do with a man’s vision. It’s about Christ’s. No church growth book can change that, no advice from a pragmatic guru can change that, and no amount of pastoral kicking and screaming can change that. The church belongs to Jesus.

  1. The Pastor Twists the Bible to Fit His Own Rules

From elders who aren’t really biblical elders, to using money for whatever he deems noble and necessary, this pastor views stewardship and accountability systems as very fluid concepts. In other words, stewardship is really about what he wants to do vs. what he must manage on behalf of the church. Accountability, to this pastor, is about putting “yes” men in key positions. In most cases, this pastor will boast about his high level of accountability and adherence to Scriptural authority in order to appear trustworthy. He will claim them to be his deepest convictions until those things infringe on his decision making process, then the twisted game begins. Instead of admitting a mistake or facing the difficult pain of owning a poor decision, he twists (even ignores) the Bible to fit his own rules and make excuses for his decision making.

This kind of leadership is not the kind of leadership that Jesus had in mind when He promised to build His church (Matthew 16:18). If this is the kind of autocratic ruler that dominates your assembly week-in and week-out, run to safety—even if it means switching denominations for a while.

This article originally appeared here.

10 Things I Learned Leading a Church in Revitalization

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This is a longer post than I sometimes have, but I want to share some things I learned in helping revive a church. I shared these many times in conferences, but I haven’t yet shared them here on my blog in this form.

I would always say at conferences to begin something like, “Let me get this out of the way first. I’m not using a lot of Scripture here. Of course we bathe everything in prayer. Of course we follow God’s lead. There are things, however, God gives us freedom and a mind for us to figure out on our own. He let Adam name the animals. There are issues we face every day not spelled out clearly in Scripture. Something tells me your church hands out bulletins. Your parking lot is likely striped. Which chapter and verse taught you to do this?”

(So, I share it here in case you need that disclaimer also.)

This is also different in that I’m posting my speaking notes. They aren’t always completely formed thoughts. If something isn’t clear, feel free to reach out and ask, but I hope this is helpful.

10 things learned leading in church revitalization:

You have to learn to prioritize and manage your time.

Pay careful attention, then, to how you walk—not as unwise people but as wise—making the most of the time, because the days are evil. (Ephesians 5:15-16)

You can’t do everything or be everywhere. Let me say that again. You can’t do everything or be everywhere.

This doesn’t ignore the expectation placed on you, but it does recognize your limitations. The quickest way to burnout and to ineffectiveness is to ignore this one.

Limit wasting your energy. You have only so much and it spends so fast.

You’ll have to ignore a few things to do the very best things. Usually the most energy will be in a few key places at a time. Never fail to capitalize on those important moments in time. (I tried to have no more than three to five objectives at any time.)

I realize Jesus took interruptions readily, but He didn’t heal everyone. And, He seemed very focused on the mission He was called to complete.

Every week needs a grid of sorts of what you’re attempting to do. Interruptions will come. Be ready for them, because you’ve already prioritized and managed your time.

Build healthy staffs and teams—paid and/or volunteer.

You can’t do it alone. Learn to delegate. Read Acts 6 and Jethro’s encouragement to Moses.

I’ve learned pastors don’t delegate for three reasons—pride, selfishness or ignorance.

If you want to grow a church and make disciples, especially long-term, you’ll need to surround yourself with healthy people who build a healthy team environment.

One thing I did micro-manage (and I hate micro-management as a rule) was hiring or adding to the team—especially in the early days. We were looking to change the culture and the best way to do that is with the right people. I’ve learned committees don’t work as well here. (And, I realize that won’t work in every church setting, but this is where I applied my best leadership and administered change.)

And, if you have the wrong people, address it now. Churches are notorious for keeping bad people in the name of grace, but where is truth in this? (Jesus came full of both.)

I always tried to remember if you’re paying the person to think of the widow’s mite. That offering is helping pay the person’s salary.

And, this is true, and even harder sometimes with volunteer leadership. But, you can ruin a lot of good opportunities and momentum with the wrong people in charge. Again, not saying it’s easy, but it is necessary for leadership to address.

Embrace your community—maybe embrace it again.

Jeremiah 29:7 says, “Seek the welfare of the city I have deported you to. Pray to the LORD on its behalf, for when it has prosperity, you will prosper.”

Most churches once served the community, but in the days of “build the program and they will come” many churches began to do everything in the building and neglected to get outside the walls of the church.

I think leadership should lead the way. Serve somewhere in the community, besides your church. I think this is critical in community building, but also simply the right thing to do. As pastors, we expect people from the community to serve in the church. It’s only fair for us to give back to the community that is giving to us.

And, serving the community will help build the recognition of your church (to be used for Kingdom purposes) better than just about anything.

Embrace change and encourage innovation—even when it’s uncomfortable.

Momentum is spurred by new—by change. You have to live in the tension of change if you want to experience renewal and growth.

Change is never popular with everyone, but when you resist it, you are resisting the opportunity to grow. More of the same may be more comfortable, but it seldom produces the excitement necessary for growth (or healing for that matter).

Recognize the sense of loss in change.

It’s the number one reason change is resisted. Don’t ignore or underestimate how big of a deal change is to some people.

I’ve written before (and put in my book The Mythical Leader) about seven common emotions to change. They are fear, grief, enthusiasm, confusion, loneliness, sadness and numbness.

Identify with people’s emotions during the process of change. It’s strategic on your part. It’s also the right thing to do. When people believe you genuinely understand their pain they are often less resistant to change.

Don’t neglect the past while building the future.

This is huge. Perhaps one of the biggest. My phrase is “Rediscover. Don’t reinvent.”

It’s arrogant to think you have all the answers. It pushes people in a corner to have to defend.

I spent lots of time in our history room. (I joked that after six months they trusted me with my own key.) I learned our church had a history of innovation, overcoming and bold moves of faith.

I could then ask: How can we do that again?

By the way, in discovering the past, there may be sins of the past that need repenting of before you can recover.

Make hard decisions. And, don’t shy away from conflict.

Don’t be naive. As exciting as things can be not everyone will be excited about it. If you are going to achieve the vision you’ll have to be willing to stand the test of time. That won’t be easy. With some decisions you make you’ll be choosing who buys into the vision and who doesn’t. You’ll even be deciding who sits in your church the next week.

The first three years I asked my wife not to come to business meetings. They were often tense. (And, that’s a mild word.)

But, if you want to recover, be willing to make the hard decisions and you’ll keep the church open to idea of growth.

Don’t let a few critics determine your self worth. You’ll have critics. Make no mistake about it. And, some aren’t very nice in how they offer it. (They send emails in all caps.)

Even when everyone knows the changes are needed there will be resistance. And there will be angry people. And when people are angry they say and do things they may not do otherwise.

But, here’s what you need to know. If God called you to it you can be assured there are usually more supporters than detractors. The detractors just often have stronger vocal chords.

Seek your affirmation among the people God sent you to minister to.

You’ll many times feel under-appreciated. You may not feel you’re doing any good. You’ll second-guess yourself and your calling.

When those days come, get back into helping the hurting people—the work, whatever it is—God called you to. Be recharged by the mission. Something tells me that’s to reach people far from God, help people grow in their walk with Christ, and make disciples. Some people weren’t pleased with Jesus. What makes you think they’ll be pleased with you?

Love the people even when you don’t love everything about the church.

You may not like some of the structure of the church or the process you have to go through to make change. But you must love the people.

And, loving the people will help you lead the transitions you need to make.

Years ago, God convicted me that if I focus most on loving Him that loving people in any church, any city or any setting will be easy for me.

Love the Lord your God with all your heart. And your neighbor, but love God first.

Refuel often. Protect your soul.

I find the more we were growing and the more change was occurring, the more I had to get away and regain perspective. I had to renew and recharge.

Sometimes even re-engage with the vision.

I can’t lead for growth if I’m drowning in the demands of the present.

Church can be brutal. Established churches will eat your calendar.

Establish early on—or as soon as you can going forward—that your family comes first.

No one is going to protect your soul for you. Or your family. Protect what will be there even after the church.

Again, I hope this helps. I really do love you, pastor, and your church.

This article originally appeared here.

Top 10 Symptoms of Emotionally Unhealthy Spirituality

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Would you know if you were practicing emotionally unhealthy spirituality?

The last month or so, I have been (slowly) reading through Peter Scazzero’s Emotionally Healthy Spirituality. I have really enjoyed the book so far and have been convicted by his charge for Christians to be more in touch with their emotions.

I don’t trust my emotions, so I tend to ignore them more than I should.

Emotionally Unhealthy Spirituality

On page 24 of the book, Scazzero lists the top 10 symptoms of emotionally unhealthy spirituality. I found the list and his subsequent commentary on the items helpful, so I figured I would include some of his thoughts and mine here.

So, the top 10 symptoms of emotionally unhealthy spirituality:

1. Using God to run from God

This symptom is especially toxic because it’s so hard to see.

Christians, myself included, excel at filling their schedules with so much Christian programming that it makes it easy to hide from God amidst all of the small groups, prayer meetings and worship gatherings.

Scazzero says, “Using God to run from God is when I create a great deal of ‘God-activity’ and ignore difficult areas in my life God wants to change.”

Amen. I have done this far too often in my own life.

2. Ignoring the emotions of anger, sadness and fear

I get angry about the dumbest stuff.

A couple of years ago when we totaled our car and shut down part of I-65 in Kentucky the Sunday after Thanksgiving, I wasn’t mad at all.

But, when I forget my phone on my desk or almost trip on the dog in the kitchen, I get mad and annoyed.

Seems kinda backward.

I don’t like when I get mad, sad or afraid, so a lot of times I just ignore these feelings. It isn’t healthy physically, emotionally or spiritually to ignore these feelings.

Scazzero is super helpful here. He says, “To feel is to be human. To minimize or deny what we feel is a distortion of what it means to be image bearers of our personal God.”

How to Have Righteous Anger Like Jesus

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What’s the difference between regular anger and righteous anger? Even more important, how can we have righteous anger like Jesus?

Have you ever sent an email in haste that you wish you could take back? Or accidentally replied all when you were responding in anger?

Years ago, another pastor and I were interacting with a local ministry leader that was not our favorite. This ministry leader sent an email to our college pastor, who forwarded it to me and unleashed all of the annoyance he had. The key phrase there is, “to me.”

Because, as it turned out, he sent it to the ministry leader, too.

I didn’t notice that he had replied all until after I read the entire caustic email. I immediately ran down the hall to his office, only to find him face-first on the floor. All he could say was, “I know.”

Thankfully, the ministry leader was gracious about it, but, understandably, our relationship with them has never been great. You just can’t take that stuff back!

There are good ways and bad ways to deal with anger, and hindsight too often seems to be the key to knowing the difference. I don’t know anyone who doesn’t look back and wish they could take something back they said or did in anger.

The best way to know the difference between good and bad anger is to follow the example of Christ. The Apostle Paul seems to summarize Jesus’ approach to anger in his confusing instructions in Ephesians 4:26: “Be angry and do not sin.” That verse may seem odd, but it perfectly depicts Jesus. Yes, Jesus got angry, but he was always sinless.

Jesus shows us three right ways to be angry:

1. Righteous anger is redemptive, not vindictive.

It is directed toward the problem, not the person. Here’s how Paul says it: “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear” (Ephesians 4:29 ESV).

Your goal should be to build up the other person and show grace, like Christ did for you.

Loving anger is void of the slightest drop of malice or desire to make that person pay for what they did. Jesus had the best illustration for this in Matthew 5:39: “If someone slaps you on the right cheek, turn to him the other one also.”

Having your cheek slapped isn’t an attack so much as it is an insult. So when it happens, you have three choices: (1) You can strike back, revealing that anger is controlling you. (2) You can offer them the same cheek, taking a passive aggressive approach until you finally lose control and explode. Or, (3) you can turn to them the other side of your face in an attempt to confront the evil in them and restore the relationship.

UPDATE: Asia Bibi’s Acquittal Under Review, Travel Ban in Place

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The government of Pakistan has struck a deal with the hardline Muslim protesters concerning the Supreme Court decision to acquit Christian Asia Bibi of the death sentence for blasphemy charges. The government has agreed to allow the ruling to be appealed and enact a travel ban on Bibi.

“What’s painful is the response of the government. They cannot even implement an order of the country’s highest court,” said Saif ul Mulook, Bibi’s lawyer. Mulook told reporters “the struggle for justice must continue.”

Citing the need to stay alive in order to ” to fight the legal battle for Asia Bibi,” Mulook fled Pakistan on Saturday morning, bound for Europe. Multiple European nations have offered Bibi and her family asylum, but under the new agreement the government struck Friday night with the Tehreek-e-Labaik Pakistan party (TLP), which has been a major organizer of the protests, Bibi cannot leave until the verdict is appealed. It is unclear at this time if she will ever be able to leave Pakistan or if she will, in fact, face the death sentence she sat under for eight years.

The verdict acquitting Bibi of blasphemy charges was announced Wednesday, October 31. The Pakistani Supreme Court had actually made the decision earlier in October but delayed announcing it for fear of Bibi’s safety and the potential for dangerous protests. Unfortunately, they were unable to deter the protests.

Immediately following the announcement, an angry mob of Islamist extremists blocked a major road from Islamabad to a neighboring city. They burned tires and threatened anyone associated with Bibi, including the judges who had ruled in her favor. In response, the government shut down the cellular phone networks in a couple major cities, hoping to deter the protests.

As of Friday night, the TLP has called an end to the protests. No information has been given yet when a decision might be made concerning the appeal, but we do know it has been filed. Details are forthcoming.

Gratitude: The Brain’s Amazing Fertilizer

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I live in Canada and we celebrated Thanksgiving in October while the U.S. celebrates Thanksgiving in November. Although a few other countries celebrate similar holidays, Canada and the U.S. make a big deal of it. Many people in both countries approach Thanksgiving with a desire to be more grateful, at least on those holidays. It’s great that we highlight gratefulness through a holiday, but did you know that gratitude is actually good for your brain and your body? Consider what science has discovered about this amazing brain fertilizer.

Gratefulness…

  1. Can give you more energy. In one research study participants kept a daily journal listing what they were grateful for. Another group recorded what annoyed them. Those who kept a ‘gratefulness’ journal had more energy and enthusiasm and were happier than the other group (Emmons & McCullough, 2003).
  2. Can help you become more other-centered. In a study by the same researchers, participants also daily journaled what they were grateful for. In addition to similar results to the above cited study, they discovered an interesting side effect. Those in the ‘grateful’ group reported that they were more inclined to help others with a personal problem. They became what is called more “pro-social” (Emmons, 2006).
  3. Can help you sleep better. Our brains and bodies need adequate sleep. When we don’t get enough sleep, our brains can’t consolidate our experiences from the day into our long term memory. So, without refreshing sleep, our memory and cognitive function suffers. A Chinese study discovered that not only did gratitude improve sleep, but decreased depression and indirectly lowered anxiety (Korb, 2012). So, start and end your day with a grateful heart for more rejuvenating sleep.
  4. Can make you physically feel better. When we are grateful, we activate brain regions associated with the feel good transmitter, dopamine. Gratefulness also increases the mood neurotransmitter serotonin and the trust hormone, oxytocin. When dopamine is released, it evokes a “do that again” response. So, a grateful heart can feed on itself and help us want to repeat it. It’s called the ‘virtuous cycle.’ We simply have to start the process by choosing to be grateful.
  5. Can help you become less materialistic. Several studies have shown that people with higher levels of gratitude are more likely to have lower than average traits of materialism (McCullough, 2002). This finding reminds of Jesus’ words, In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive’” (Acts 20.35).
  6. Can help combat negativity and the negative emotions that follow. Because our brain has five times more negative circuits than positive ones, we naturally tend to focus on the negative. It’s called the brain’s ‘negativity bias.’ When we are grateful it forces our brain to think about the positive. The Apostle Paul understood this when he wrote Phil. 4.8. Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.

Not only does science speak to gratefulness, it also fills the pages of Scripture.

  • 1Th. 5.16 Be joyful always; 17 pray continually; 18 give thanks in all circumstances, for this is God’s will for you in Christ Jesus.
  • Psa. 100.3 Know that the LORD is God. It is he who made us, and we are his; we are his people, the sheep of his pasture. 4 Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name.
  • Col. 3.16 Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God

If you want to learn even more about gratitude, watch this TEDx talk on The Happiness Advantage: Linking Positive Brains to Performance and read the book Thanks! How Practicing Gratitude Can Make You Happier.

An old saying about gratitude goes like this.

If you’ve forgotten the language of gratitude, you’ll never be on speaking terms with happiness.

Don’t forget the language of gratitude today!

Sources

You Are Not Your Anxiety

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It doesn’t take much—just one thought—and the sickening feeling stabs my stomach. Again.

  • I’ve got to call them back.
  • That’s a room full of people I don’t know. 
  • No, please tell me there’s not a scheduling conflict.
  • This to-do list keeps growing. 
  • I can’t meet someone new—I say the most ridiculous things.
  • What if I miss out?

And that’s just the tippy-top of the iceberg. Anxiety has poked, pressed, punched and plagued me ever since I was a kiddo. I’ve stored away some amazingly precious childhood memories—but I also could fill a scrapbook with horribly anxious moments.

When I was a kid, I couldn’t identify the reason for my aversion to large social settings or my general hatred of school, even though I liked my teachers and learning came easily. But as childhood gave way to my teenage years, I began to recognize what this beast inside me really was.

Call it perfectionism. Call it a drive to achieve. Call it a fear of oversleeping (which led to odd and frequent sleepwalking activities). Call it “being reserved” or shy. Call it careful decision-making.

But let’s just call it out for real: I was an anxious wreck.

I was worried about saying the right thing, doing the right thing, wearing the right thing…being the right thing.

Recognizing it was one thing. Actually doing something about it was another. In my college years, anxiety continued to have its way. I pulled endless all-nighters and even came down with a case of stress-induced shingles that knocked my nervous system’s daylights out. (To this day, when I’m worn down and running on fumes, my back experiences nerve “shocks” that are lingering effects from shingles.)

Twenty-five years in, I’m seeing how anxiety has driven the bus of my life way too often. After too many tension headaches and panic attacks and nervous ramblings to my mom, I’m finally beginning to say, “Hang on. This isn’t how God wants me to live.”

Anxiety doesn’t need to be the driving force in our lives. And it certainly doesn’t need to wreck our lives.

If your bent, like mine, is to pursue an ideal until you crack, to think 10 steps down the road and attempt to control every potential and possibility, to send yourself into a paralyzing tailspin worried about what others think…then we can seek freedom in Jesus together.

Don’t Wear It Like a Label

First, let’s admit this: Anxiety is not who I am. Anxiety is not your identity.

Too many of us are wearing our anxiety like badges.

The Fake-It-Til-You-Make-It Badge:

We’re frazzled but saying “yes” to more obligations; we’re smiling while we’re dying inside; we’re ignoring real nutrition and guzzling insane amounts of coffee to stay awake; we’re having breakdowns in the bathroom then walking out the door pretending to be totally fine; we’re hoping the chest pains will just disappear; we’re having panic attacks on the reg.

And for some reason, we act like this is totally normal—like it’s just our laughable lot in life to be frayed on every end and barely holding it together.

The It-Is-What-It-Is Badge:

Maybe some of us are actually freaked out by our anxiety. We acknowledge that it’s rough, but we don’t see a way out—and that’s causing more anxiety. (Vicious cycle, that’s for sure.) So we throw our hands up and accept it. An anxious, trapped-in-the-panic, messed-up person. That’s who I am. 

But I’m waving a flag. And hitting the siren button. And sending a sky writer into flight. I’m making a big deal about our anxiety—because what we need to hear and believe is this:

Anxiety is not a cage you have to live inside. Jesus wants you to be free.

While anxiety may be an ongoing battle you fight for much of your life, you don’t have to catch the lies the enemy tosses your way.

We’ll tackle those lies soon. But now that we’re taking our badges off, we’ve got some untangling to do…

Untangling the Mess

Anxiety can look like one of those tangly rubber band balls—it’s hard to see where each strand begins and ends. Sometimes it’s difficult to trace our outward, anxious behavior to what’s happening inside our minds and hearts. Though if you were to remove the rubber bands one by one, you would eventually reach the bands that started the whole thing.

If we ask God to help us “pull apart the rubber bands” of our anxiety—through prayer, through Scripture, through godly counselors and mentors—we can begin to understand what’s at the core of the issue, layer by layer.

We may be striving for something, giving every part of ourselves over to an ideal other than God.

Striving for…

  • Control.
  • Perfection.
  • Comfort.
  • A conflict-free life.
  • Safety.
  • Approval.
  • Success.

Or maybe we’re trying to avoid something…

I’ve operated in anxiety because I was lunging after a perfect ideal at all costs. I’ve also had panic attacks because it felt like pain and disappointment were strangling me. Anxious aches have settled in my body for periods of time because of conflict. And I’ve crumbled into an entirely overwhelmed heap because I couldn’t control what was happening around me.

The point is this: We may have multiple, complex reasons for our anxiety. Tangled rubber bands.

You might check every single box. Or you may pinpoint just one thing that’s got you living in that anxious cage. But if we can start to untangle our anxious behaviors from our thoughts and motivations, we can begin the process of calling out the enemy’s lies.

Don’t Catch the Lies

So we’ve got our big rubber band ball. We’re turning it over in our hands, we’re tossing it up and down, and our enemy would love for us to stay right there, focused on our circumstances, our issues and our worries.

He tosses over a lie—something like, “God’s not here in this situation.” We catch it.

He tosses another. “These problems are way too big. Time to panic.” We catch that one, too.

Then another comes our way. “God doesn’t see you struggling.” Caught that one.

Now we’re juggling our junk (our striving and our avoiding) with the lies. No wonder we break down. Eyes off God, eyes on ourselves.

That’s the enemy’s game plan for our anxiety: distract, discourage, detain.

  1. He distracts us; his goal is to get us to take our eyes off God.
  2. He discourages us by tossing us lies, causing us to feel hopeless and overwhelmed.
  3. Then he detains us—locks us in bondage. If we don’t know and believe God’s Truth, we’re stuck in his trap.

Drop the Lies, Turn Your Eyes

I want to be careful here, because I know how painfully anxiety can sting and strangle. Please know that my intention is not to slap you with shame for believing lies. This is a often a multi-faceted, complex issue that can involve a variety of factors and stressors.

If you’re battling anxiety because you’ve been deeply wounded by someone close to you, God sees you.

If your circumstances feel utterly unbearable—simply beyond words—God is there with you.

If you know this struggle is crippling and threatening to harm you, God provides a way out.

When we face anxiety, we don’t necessarily consciously choose to believe a lie. But once our eyes leave God’s steadfast love and faithfulness, turning toward ourselves and our situations, the door is open for the lies to slip in and trap us. Our anxious behaviors often reveal that we’re not acting in faith, but in unbelief.

God, in His tender kindness, wants to set us free (John 8:32).

When we fix our focus on Him—and on what His Word says—those lies drop from our hands onto the floor, and that cage of anxiety is rendered powerless.

Truth Renders Anxiety Powerless

I love the way Scripture describes God as our Good Shepherd; we’re just like sheep (John 10:10-11; Ps. 23:2-3; Luke 15:3-7). Prone to wander, prone to cry out anxiously, prone to get lost and trapped in a dangerous place where the enemy can pounce. But our Shepherd finds us, tenderly scoops us up, and brings us safely back to the fold.

When anxiety threatens you, hang on tight to the truth about your Good Shepherd:

Nothing is too big for Him. His faithful love will never end. And when you can’t handle any more and are cracking at every turn, His Shepherd arms are holding you—and He’s asking you to turn your eyes back on Him.

That’s how God’s Truth can counter the lies of our anxiety.

A Few Simple Steps

Finally, how can we seek freedom in the midst of an anxious episode? I’ve been growing in this area; here are a few simple steps to take:

  1. Stop, drop and pray. When you’re feeling anxious, stop the tailspin, and simply pray. Ask God to show you where you’ve lost sight of His Truth.
  2. Open the Word. Highlight and dog ear passages that remind you of who God is in your anxious moments.
  3. Memorize His Word, too. Have Scripture beating in your heart—so that when the enemy works to distract you and deceive you, you can respond with a Truth bomb.
  4. Recruit a friend to be a lifeline. When anxiety kicks in, text and ask your lifeline for prayer. Praying friends are priceless!

What are you anxious about most often? How do you see your eyes drawn away from God in those situations? How can you turn back to His Truth?

This article originally appeared here.

My Heart Broke When I Saw This ‘Preaching’

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Here’s the deal: I was caught in a vulnerable moment. I must have been bored because I was in a minister’s Facebook group that I rarely venture into because most of the posts are argumentative and depressing. I don’t know why I did it, but I clicked on a post that someone shared with the group. And that’s when my heart began to break…

I couldn’t believe my eyes. I couldn’t believe my ears. My senses were being bombarded by a combination that I wish didn’t exist. But there they were.

My Heart Broke When I Saw This “Preaching”

I’m sure he was just having a bad day. I’m sure he shepherds his congregation well. These are assumptions I always try to maintain toward others. But…

I don’t want to be overdramatic. I don’t want to overstate my reaction. But I do want to be honest.

This preacher on the video appeared as if he was simply going through the motions. He looked like I look when sitting on the couch doing a puzzle—bored out of his mind.

And this wasn’t just about his lack of energy or lack of expression. No. It was the whole package. Everything about his “preaching” communicated that he didn’t care about what he was saying.

That’s the thing…

It wasn’t even that his appearance of disinterest toward his own sermon was simply distracting. Instead, it communicated a lot.

It communicated to the recipient of his message that (not to say these assertions are true, it’s just what it communicated):

  • God’s word hadn’t gripped him.
  • The passage of Scripture was boring.
  • The application of the text had no intersection in real life.
  • He was unprepared.
  • He just wanted to get through the service and get on with his day.

I could go on, but you get the point.

To put it simply…

His “preaching” broke my heart.

Why?

Because I began thinking about the visitor that might have been at that church while he was preaching. I thought about myself eight years ago. I thought about the person who is desperate and needs encouragement and hope from God’s word.

Then I thought about the people in that congregation who faithfully gather, serve and give. I thought about how much more they might be willing to let God stretch them if they had a godly vision before them.

I thought about the community that God is calling that church to serve and reach. I imagined the brokenness there and the hopelessness there. I thought about the needs and how much I hoped they were working to meet them.

Now, in no way am I accusing this congregation of not reaching people, serving their community or calling their congregants to a life of mission. I’m not.

But when the preacher is disinterested in his preaching, my mind starts wandering and my heart starts racing.

Maybe I’m too close…

Maybe I’m not far enough removed from being a lost soul, a dead soul. I don’t know.

But what I do know is that God can speak through whomever He decides and however He chooses.

I know that God can use anyone. But I also know that we’re called to do all that we do as if we’re doing it for the Lord.

And my hunch is…

That preacher had more.

He had more passion deep inside his soul.

He had more excitement for God’s work.

And he had more desire to grow in his preaching.

But maybe I’m too close. Maybe I just remember what it’s like to be lost and without a glimmer of hope.

Maybe this is just how it is for some preachers after the pain and the suffering take their toll on them from years of ministry.

I pray I’m wrong.

I pray that this Sunday, we’d give it our all.

This article originally appeared here.

Asia Bibi’s Acquittal Sparks Massive Protest by Hardline Muslims

Asia Bibi protests
Maulana Fazalur Rehman, leader of Pakistani religious party Jamiat Ulema-e-Islam addresses a rally to condemn a Supreme Court decision that acquitted Asia Bibi, a Christian woman, who spent eight years on death row accused of blasphemy, in Peshawar, Pakistan, Friday, Nov. 2, 2018. The release of Bibi was apparently delayed Friday after talks failed between the government and radical Islamists who want her publicly hanged. (AP Photo/Muhammad Sajjad)

Pakistani Asia Bibi has been acquitted of a death sentence for blasphemy charges, but the Christian woman who has spent eight years in prison is not yet out of harm’s way. Islamic protesters have blocked a key road in Pakistan and are calling for Bibi’s public hanging, despite the court ruling.

Prime Minister Imran Khan warned Islamic protesters not to “test the patience of the state.” According to the Catholic Herald, militant Muslims have offered 500,000 rupees (almost $4,000) for Bibi’s murder.

Despite the verdict on Wednesday, October 31, freeing her, Bibi is still being held in an undisclosed location for security reasons. As soon as it is safe to do so, Bibi and her family plan to leave Pakistan, according to her brother. “She has no other option and she will leave the country soon,” Bibi’s brother said. He did not mention the country Bibi and her family will relocate to. Although, as the Hindu reports, France and Spain have both offered Bibi asylum. Bibi’s husband, Ashiq Masih, and one of the couple’s daughters traveled to Great Britain this summer.

Protesters Are Making Their Voices Heard in Pakistan

More than 1,000 Islamic extremists blocked the road linking the capital Islamabad with the city of Rawalpindi on Thursday, November 1, 2018. Paramilitary troops have been deployed, but the road remains blocked for a third day now. The protesters, many of whom belong to a hardline Islamist group called the Tehreek-e-Labaik (TLP), are also burning tires. Pakistani authorities attempted to negotiate with the leader of TLP on Thursday, but they did not reach an agreement, according to Hindustan Times.

The protests have only spread and intensified since Wednesday when the Supreme Court decision announcing the overturning of Bibi’s death sentence was made public. On Friday, the government shut down phone networks in the major cities of Islamabad and Lahore and several schools were closed due to the protests.

Anyone Associated With Asia Bibi Is in Danger

Bibi isn’t the only one whose life is in danger due to the ruling. Some who supported her during her years-long imprisonment have even been killed. Salmaan Taseer, the governor of Punjab, was assassinated after saying he would fight for her acquittal and release. Additionally, Minority Affairs Minister Shahbaz Bhatti, a Christian himself, was murdered after he indicated he would work to reform the blasphemy laws. Now, Bibi’s lawyer, Saiful Malook, has gone into hiding. There are also threats being levied against the Pakistani Supreme Court judges who ruled in Bibi’s favor.

Additionally, Bibi’s husband and five children are currently hiding. It is not known when Bibi will be able to join her family again.

Opposition lawmakers in Pakistan’s Parliament are calling for a reformation to the country’s judicial system. The call includes changing the blasphemy law to avoid incidents like Bibi’s, where an innocent person spent years in jail for no reason. In the majority Muslim nation of Pakistan, the law has been used in the past to justify lynchings and is often hung over Christians’ heads to intimidate them.

Lauren Daigle Doesn’t Want to ‘miss the heart of God’ by Rejecting Secular Stage

Lauren Daigle on Ellen
Screengrab from YouTube @TheEllenShow

Christian singer Lauren Daigle, who recently sang on The Ellen Show, is preparing for another big TV appearance. This week Daigle announced via social media that she’ll perform November 7 on The Tonight Show Starring Jimmy Fallon.

Daigle, 27, tweeted that Fallon’s invite is a “personal dream” and that her “dream entrance” would be to run and slide across the talk-show host’s desk.

Daigle Defends Appearing on Ellen

For her October 24 debut on Ellen, Daigle sang a powerful rendition of “Still Rolling Stones” from her new hit album Look Up Child. When the album released in September, it was number three on the Billboard Top 200 chart. Since then, it’s had the best sales week for a Christian album since 2009.

Because Ellen Degeneres is openly gay, some Christians are critical of Daigle’s decision to sing on the show. “You’re very talented, but you’re being blinded by fame,” one writes online. Another says, “How is she letting her light shine…if she didn’t even declare Jesus Christ and the gospel at all she just came on there to sing.”

Although “Still Rolling Stones” doesn’t mention Jesus by name, it references a Savior and his resurrection power. Of the song, Daigle says, “It’s all about the things we think are dead, and a reminder that all losses can be revived. They can all come back.”

Daigle responded to backlash about her Ellen appearance during an interview with WAY-FM Radio. “The second we start drawing lines around which people are able to be approached and which aren’t, we’ve already completely missed the heart of God,” says the singer. “I don’t have all the answers in life, but one thing I know is that I can’t choose who I’m supposed to be kind to and who I’m not, because that’s the mission, right? Be who Christ was to everyone as well.”

Degeneres made the song choice, Daigle says, adding that maybe it “spoke to her the most.” Daigle isn’t the first Christian musical guest to appear on Ellen.

Reaching a Wider Audience With the Gospel

Fans are excited about Daigle’s opportunity to share her message with a wider audience. “You are a living testimony of what Jesus says to do and I am thrilled,” one writes online.

After Daigle announced her November 7 appearance on Fallon’s show, more encouraging words poured in. “I hope you plant that seed [of the Gospel] to all of the viewers,” someone writes. Another comments: “The world needs to hear the power of the Lord with your voice. Your voice has blessed the Christian community in so many ways now it’s time for this Godless world to know JESUS!!”

In a recent interview with Billboard Magazine, Daigle indicates she’d like to make music that both Christians and non-Christians can connect with and appreciate. Her goal, she says, is to stay authentic to who she is and to who God created her to be.

Music is more than entertainment for Daigle, who tells Billboard our world is “starving for hope” and “starving for joy.” By singing Christian songs on mainstream TV shows, Daigle is indeed spreading the hope and joy that Jesus provides.

At Least 7 Killed in Attack on Bus Carrying Coptic Christians

Coptic church attack
This image released by the Minya governorate media office shows bodies of victims killed when gunmen stormed a bus in Minya, Egypt, Friday, May 26, 2017. Egyptian officials say dozens of people were killed and wounded in an attack by masked militants on a bus carrying Coptic Christians, including children, south of Cairo. (Minya Governorate Media office via AP)

A bus carrying Coptic Christians to a monastery in northern Egypt was attacked by gunmen. At least seven people have been killed and 14 wounded. An eerily similar attack occurred last year that claimed the lives of 29 believers.

A spokesperson for the church in Minya, Egypt, said the death toll was likely to rise. Traveling by bus, the group was headed to St. Samuel the Confessor monastery in Minya when they came under fire. The monastery is located about 160 miles south of Cairo.

Security forces have responded to the attack, launching a search for the perpetrators. No group has claimed responsibility for the attack yet, which occurred in almost the exact same location as the attack last year.

The Coptic Church Is Used to Being Targeted

The Coptic community in Egypt, which accounts for roughly 10 percent of the overall population, is used to being targeted by terrorism. After a bombing at St. Mark’s Cathedral in Cairo last year, one church member stated matter-of-factly, “Every church in Egypt just prepares for this. Everyone knows that some time you will get bombed, you will be killed.”

After suffering bombings, murders, shootings and constant harassment, not only in Egypt but also as they travel abroad, the Coptic community was nominated for a Nobel Peace Prize this year. Although the community did not receive the prize, the fact that they were acknowledged speaks to the effort they put forth to maintain peace in the face of incredible violence.

It appears Egypt’s government is making an effort to bolster its Coptic population. Earlier this year, 166 churches were legalized, making it easier for Christians to build houses of worship in Egypt. While the Copts are a religious minority in Egypt, under the Egyptian constitution, they, along with Muslims and Jews, are guaranteed the right to freedom of religious practice. This doesn’t mean that the rest of Egyptian culture is happy about this right, however.

Details are forthcoming about the attack the church in Egypt sustained today.

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