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Preaching to Polarized Congregations: A Responsibility and a Challenge, Clergy Say

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Attendees participate in small group discussions during the second annual One America Movement Summit in May 2023 in Atlanta. (Courtesy photo)

(RNS) — The Rev. Susan Sparks, a minister and a professional comedian, uses humor in her sermons to help her American Baptist congregation in New York City consider ways to approach those with whom they disagree.

Pastor Joel Rainey, who leads a West Virginia evangelical church, hosts a “special edition” of his preaching podcast to answer questions he’s received from his politically diverse congregation about hot-button issues.

Rabbi Rachel Schmelkin recently preached about anger, realizing it was an emotion felt by congregants of her Reform synagogue in Washington, no matter their stance on the Israel-Hamas war.

Fueled by their work in comedy, psychology and theology, some clergy say reducing polarization is both a spiritual necessity for them and an ever-increasing part of their job description.

Sparks, who has been on the Laugh in Peace comedy tour with a rabbi and a Muslim comic, said she can see shoulders relax and smiles appear on faces when she starts a sermon in a joking matter — such as the battle over what topping is appropriate on a sweet potato casserole. But then she can move into tougher subjects as she addresses her multiethnic congregation.

“I did a piece on how cancer does not discriminate between Republicans and Democrats,” said Sparks, a cancer survivor, referencing another sermon. “There’s things that we all experience, and we can start there and find that place, enjoy a little moment where we can share something and take tiny baby steps off that to move into harder territory.”

Preaching is one means, she and others say, that clergy can attempt to help congregants get along better with each other and, by extension, their families and friends.

“We used to have congregations where people would be shaped by Scripture and by their faith leader and then they would listen to the news and say, well, that does or doesn’t fit in with my faith,” said Andrew Hanauer, president and CEO of One America Movement, a Maryland-based organization founded in 2017 that supports leaders of congregations, from Southern Baptists to mainline Protestants to Muslims.

Now, as people often align first with a viewpoint they’ve heard on cable news or read in social media, he said clergy have to answer new questions: “How do you preach in a way that moves people out of complacency about the world in general but also let’s them know this is not a Democratic church or a Republican church, it’s a church for all God’s people?”

In recent years — especially since 2020 — as clashes over race, politics and health have escalated into what Hanauer calls “toxic polarization,” clergy can feel like they are walking a knife’s edge in their sermons, as they preach to divided — and sometimes hostile — congregations.

One America Movement, along with the Colossian Forum and other clergy resource groups, has found that pastors are seeking ideas for how to preach in ways that heal, rather than further widen, the social and political divides within their congregations.

In the last year and a half, Hanauer’s organization has worked with more than 100 clergy as they consider sermons or other messaging related to polarization.

10 Characteristics of the Best Preachers I’ve Known

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First, a caveat: determining what constitutes an effective preacher is subjective, so you and I might differ here a bit—but, I also suspect that we can agree that we know good preaching when we hear it. Based on my interactions with pastors for almost 30 years, here are characteristics of the best preachers I’ve known:

  1. They love the Word. It’s on their lips not only from the pulpit, but throughout the day. Their preaching really is an overflow of their walk with God.
  2. They teach the Word. Their goal is to leave their hearers with a word from the Lord via His Word and His Spirit. People come back to hear them because they know the preacher won’t waste their time.
  3. Their lives bring credibility to their message. That is, nobody questions their integrity as preachers of the Word because they live out their message. You want to hear from them because you trust they’ve been with God.
  4. They prioritize sermon preparation. Because they set aside time each week to study, seldom do they come to the pulpit unprepared. Anecdotally, strong preachers generally talk to me about 10-12 hours of sermon preparation each week.
  5. They’re prayerful. The best preachers I know are also some of the most prayerful people I know. Their prayer essentially says, “God, I can’t do this work alone, so please help me.”
  6. They preach with conviction and compassion. They really believe what they say they believe, but they speak it in a way that invites others to listen. That is, they’re engaging with the force of conviction. Their style makes you feel like you’re having a conversation with the pastor—but you know you’re talking with a man of God.
  7. They work hard on the sermon’s introduction and conclusion. The former draws the listeners in, and the latter sends them out to serve and minister. Introductions and conclusions are concise and clear.
  8. They include clear application in their sermons. Preaching without application becomes information more than transformation. From these effective preachers, listeners know possible steps to take on the basis of the Word they had just heard; they don’t have to guess how to live out the Word’s teachings.
  9. They welcome critique from people they trust. These preachers work intentionally to strengthen their preaching, and they invite others (e.g., accountability partner, staff members, lay leaders) to give their assessment of the preaching.
  10. They lead from the pulpit. They recognize the significance of the preaching moment when the pastor who shepherds a particular people speaks a particular word to them at a particular time. They lead through preaching.

What would you add to this list?

This article originally appeared here and is used by permission.

What’s the Choice When the Options Are Church or Family?

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It’s almost time for the rousing cry of May signaling the official start to summer is here. Summer vacation means sleeping in, sunny days, water sports, sandy beaches, campfires, parades, and plenty of time with family and friends.

It also means that church attendance in the United States plummets.

Like seriously takes a nosedive. Attendance becomes sporadic and spotty. When school lets out for the summer, it seems like church does too. The response of the church has been to cut programming (no Wednesday nights for the summer anyone?) and plan “fun events” like picnics and Vacation Bible School. And the post-Covid environment just seems to amplify the concerns.

As a parent, I get it. All year long our calendar is held captive by the school calendar that informs when we can go away and for how long. Seeing extended family is difficult when you have two days to travel. And spending quality time together can suffer. So planning vacations and day trips during the summer months makes sense.

As a minister, I used to dread it. It’s hard. You develop relationships with kids and you have really cool things going like small groups and prayer teams and discipleship, and then, you don’t see them but off and on for weeks. And then there is Vacation Bible School; don’t even get me started on that. The sheer amount of time and effort that is put into pulling off a “successful” VBS event takes all the energy you have, so the regular programming starts to suffer.

I’ve seen some posts recently from children’s pastors around the country utterly discouraged by this attendance reality and frustrated and what seems like a lack of commitment and concern. On the other hand, I’ve seen equally as many posts from parents excited about the cool things they have planned this summer to do as a family and the memories they are looking forward to making.

So who’s right? What’s more important? Church or family?

And therein, I believe, lies the problem. Because of the “way” we do church (Sunday morning, Wednesday night and/or separate ministries for the family members), if someone misses one of these times, it leaves a gap; a sizable gap. But families who want to spend these summer months together don’t want to come to a place where once again they are separated and unable to be with each other. So it becomes a choice – do I go with my family OR do I go to church?

Ugh. Those choices kinda stink.

What ends up happening then is that when the opportunity arises by default of the summer school schedule to spend that quantity of quality time together, the choice becomes clear –family. And when the default schedule makes finding that quantity of quality time together more difficult – church.

But I don’t think either of those reflect God’s heart for family or for church. In fact, I think that it creates a tension where the two are opposed to each other rather than being in partnership with one another. Where there should be mutual edification, there is instead unhealthy competition. And let me be clear, this also takes place with sports, especially travel ball, and academics, especially academic teams, and friends, especially non-churchgoing friends.

And I don’t have all the answers, but I do know this.

Church isn’t supposed to be a building or a program or a set time in the week. And family isn’t supposed to be vacations and softball games and straight As on report cards. 

Those things might be a part of what church and family are, but they are not supposed to define them.

How to Connect With Young Families at Church

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Many churches in America have aging congregations, and a constant prayer in all of them is that they might connect with young families at church. A primary response to this need is for churches to upgrade their children’s programs and make certain their nurseries are spotless, attractive, and well-staffed. Though facilities responses are essential, communication responses are also important if your church wants to have a family come back more than once.

Connect With Young Families at Church

You’ve got to speak the same language as younger people. Imagine if you were invited to a party by a close friend. The friend tells you that the people are great and you’ll have a fantastic time. You approach the party with excitement — but when you open the door, you discover that the party guests are all speaking the language of their native country and English isn’t allowed. They are all English speakers, but they prefer to not speak it at their parties. They smile and are very nice. They offer you food; they have a game room for your kids; but when you try to talk to them, they shake their head and say your language isn’t allowed. You will probably leave as quickly as you can and decide you never want to associate with that group again.

The language of many young people today is technology and if you don’t speak that language, they will feel about as welcome as the guest in the story above. Attitude is one of the most important things in learning to speak the language of technology. You may not know how to do the things that are suggested below, but admitting that your church is working on these areas and perhaps even asking for help to implement them, will go a long way to connect with young families at church.

None of the comments that follow should be taken as a recommendation that you do away with any of your current means of church communications. You still need printed Bibles, email, phone calls, postcards, and whatever else the people in your church use for communications. The challenge today is that we can’t do away with past means of communication, but we continuously need to add new ones if you want to connect with young families at church.

1. Use of cell phones and tablets in church and adult education classes.

This seems so basic, but I still see church bulletins that tell people not to use their phone even to read their Bibles in church! One church went so far as to give a mini-lecture in print on how irreverent it was to read the Bible on your phone and how distracting it was to those around you. I don’t imagine many who were used to reading the Bible on their phones came back a second time to that church.

In contrast, at another church when it’s morning time to read the Scripture for the morning, the Pastor invites people to follow along, “either on the screen in front, your printed Bible, or whatever electronic device you enjoy using.”

It isn’t surprising that this church is able to attract young families to church, has recently been running announcements in the bulletin asking for volunteers in the ever-growing children’s programs.

2. Be sure your website is responsive and constantly updated

A responsive website is one that can be easily accessed on a smartphone.  A responsive website resizes so that text can easily be read on the smaller screen. A website that isn’t responsive can be accessed with a smartphone, but it’s hard to read and extremely difficult to find anything on it. For people who use their smartphones to look up every part of their lives, if your church makes that impossible, they won’t bother to go to a desktop computer or call the church office. If you really want to attract young families to church making a church website responsive can be as simple as changing the underlying template for the site if your site is built using WordPress.

R.C. Sproul: The Glory of Christmas

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The glory of Christmas – On the night Jesus was born something spectacular took place. The plains of Bethlehem became the theater for one of the most spectacular sound-and-light shows in human history. All heaven broke loose.

Luke tells us what happened:

And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news of great joy that will be for all people. Today in the town of David a Savior has been born to you; he is Christ the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest, and on earth peace to men on whom his favor rests.” (Luke 2:8-14)

The angelic visitor was surrounded by the glory of God. The glory was shining. This glory did not belong to the angel himself. It was God’s glory, signifying His divine mode of being. It was the divine splendor that shrouded the heavenly messenger, a visible divine radiance.

The Glory of Christmas

When the shepherds of Bethlehem quaked in fear, they were admonished by the angel: “Do not be afraid, for behold I bring you good tidings of great joy which will be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord” (Luke 2:10-11, NKJV).

Every human being longs for a savior of some type. We look for someone or something that will solve our problems, ease our pain, or grant the most elusive goal of all, happiness. From the pursuit of success in business to the discovery of a perfect mate or friend, we make our search.

Even in the preoccupation with sports we show a hope for a savior. As a sports season ends with far more losers than winners, we hear the cry from cities across the land—“Wait till next year!” Then comes the draft or a new crop of rookies, and the fans pin their hopes and dreams on the new kid who will bring glory to the team. The rookie, the new client, the new machine, the news that will arrive in tomorrow’s mail—all are invested with more hope than any creature can possibly deliver.

The burst of light that flooded the fields of Bethlehem announced the advent of a Savior who was able to do the task.

We note that the newborn Savior is also called “Christ the Lord.” To the astonished shepherds these titles were pregnant with meaning. This Savior is the Christ, the long-awaited Messiah of Israel. Every Jew remembered the promise of God that someday the Messiah, the Lord’s anointed, would come to deliver Israel. This Messiah-Savior is also Lord. He not only will save His people but He will be their King, their Sovereign.

The angel declares that this Savior-Messiah-Lord is born “unto you.” The divine announcement is not an oracle of judgment but the declaration of a gift. The newborn King is born for us. That’s the glory of Christmas.

 

This article on the glory of Christmas originally appeared here, and is used by permission. 

What Is God’s Common Grace?

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Common grace is one of my very favorite doctrines. I so love it and wish it were better understood and more often celebrated.

“Common grace” points out that God loves the whole world, and exercises patience and kindness even to those who ultimately reject Him. In his excellent book Bible Doctrine, Wayne Grudem says, “Common grace is the grace of God by which he gives people innumerable blessings that are not part of salvation. The word common here means something that is common to all people and is not restricted to believers or to the elect only.”

This magnificent and beautiful doctrine flows right off the pages of Scripture and is repeatedly confirmed by daily observation. It is demonstrated in Christ’s words, “Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Matthew 5:44-45).

We Ask the Wrong Question

Common grace emphasizes the goodness of God. It exactly reverses the standard logic most people use. For example, Rabbi Kushner asked, “Why Do Bad Things Happen to Good People?” and concluded in his bestselling book that God is either not all-good or not all-powerful. He bailed God out (so he thought), rescuing Him from not being good by concluding God is not all-powerful.

Understanding neither God’s holiness nor the reality and extent of our sin, we fail to realize that the question of why bad things happen to good people is exactly backwards. It’s the wrong question. The real question (which angels likely ask, having seen their angelic brethren permanently evicted from Heaven for their rebellion) is “Why Do Good Things Happen to Bad People?” If we understood who God is and how we are, that is exactly the question we would ask.

This is the wonder and awesomeness of the doctrine of common grace. God graciously and kindly brings good to people who deserve the fires of Hell not simply eventually, but right now. It is characteristic of bad people to not think of themselves as being bad. We imagine we are good (not perfect, but good enough), so we fail to marvel at God’s common grace. When a tsunami happens, we ask, “Where is a good God?” But when a tsunami doesn’t happen, we usually fail to thank Him for restraining from us the devastations of a world in rebellion against God. And certainly we never say, “Where is a just God? Why hasn’t He struck me down for my sin today?” Instead, we moan that we can’t find a close parking space on a rainy day.

Jesus appeals to God’s common grace as a basis for our extending grace to others, even those who hate us (Luke 6:35-36). If not for God’s common grace—if God brought immediate terrible judgment on unbelievers—the world as we know it wouldn’t exist. Among other things, no one would have an opportunity to come to Christ, since we would be immediately cast into Hell.

He Is Good to All

Paul said to unbelievers, “In past generations he allowed all the nations to walk in their own ways; yet he did not leave himself without witness, for he did good and gave you from heaven rains and fruitful seasons, satisfying your hearts with food and gladness” (Acts 14:16-17). I find this a very touching statement of God’s grace toward all, and an appeal for all people to realize His love, even in a world under the curse. Satan is taking his toll on this world in bondage to sin, but even though none of us deserve His grace, God extends it to us. This world gives foretastes of both Heaven and Hell. Tragically, it is the closest to Heaven the unbeliever will ever know, and wonderfully, it is the closest to Hell the child of God will ever know.

David says, “The LORD is good to all, and his compassion is over all that he has made. . . . The eyes of all look to you, and you give them their food in due season. You open your hand, you satisfy the desire of every living thing” (Psalm 145:9, 15-16). God cares for His creation and extends His grace to all—not only people but animals, though they suffer under the Curse and will until Christ’s return.

Another thing I appreciate about common grace is its irony. God gives atheists not only food to eat and air to breathe, but also the very minds and wills and logic that they use to argue against Him. The man who says God cannot be good since He allows suffering doesn’t grasp that God is withholding from him the full extent of suffering he deserves for his evil, and that is the very thing that gives the man the luxury of formulating and leveling his accusations against God.

What Is the Worst Sin in the World?

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What is the worst sin in the world? Is it murder, rape, child molestation…?

Here are some hints:

  1. It is the original sin.
  2. It is the foundation of all other sins.
  3. When you commit this sin, you usually don’t even know it.
  4. Although it is the worst sin, you will virtually never hear a sermon or read a blog about it.
  5. People who dislike it in others are usually the ones who commit it the most.
  6. This worst sin carries a biblical promise that no one wants fulfilled.
  7. The more successful you become, the more likely you are to fall to this sin.
  8. The better you do at overcoming other sins, the more likely you are to have temptations with this one.
  9. It is a sin everyone deals with their whole life and when they think they have it licked, that’s a sure sign they don’t!

Well, have you guessed it by now?

Yes, the worst sin in the world is pride.

Why do I say this? Because of the facts listed above.

9 Reasons Pride Is Worst Sin in the World

1. It is the original sin.

This is true in two ways:

  1. Pride caused Lucifer to be cast out of heaven. The biblical account of the fall of Lucifer is that the devil).
  2. Pride caused mankind to be cast out of the original paradise (the Garden of Eden). When Adam and Eve were created, the temptation from the devil was to disobey, eat of the forbidden fruit and become “like God.” Imagine the arrogance! Incredible (Genesis 3:5).

2. It is the foundation of all other sins.

The original sin happened as a result of pride.

But that was just the beginning. Any time we sin, we are saying:

  • What I want is more important than what you want.
  • I am greater than the law.
  • I can trample on you, in order to do or get what I want.
  • I’m most important, far more important than God or others.

Soren Kierkegaard said that if he asked a servant for a glass of water and the servant brought him the most expensive wine in the world, “I would dismiss him until he learned that the enjoyment consists not in what I enjoy but in getting my own way.”

This desire to get our own way leads to all other sins. That’s why this is the worst sin—it is the start of all other sin.

3. When you commit this sin, you usually don’t even know it.

Unlike other sins that are so evident, pride is disguised.

In Star Trek science fiction, Romulan and Klingon ships have cloaking technology that makes them invisible to the USS Enterprise. More than once Captain Kirk and crew have been surprised by a cloaked ship.

Pride has a built in cloak of invisibility. If you have it, you very likely won’t see it.

But others will!

4. Although it is the worst sin, you will virtually never hear a sermon or read a blog about it.

Playing Hurt: Pastoring Through Pain

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Shake it off. Take one for the team. Those are adages we often hear from sports coaches and fans. Publicly acknowledging injuries can sideline players and even threaten their future with the team. So, those players play through their pain knowing that it’s often easier for a team to replace rather than rehabilitate them. This same pattern of expendability is also evident in church cultures. Pastors often sense a profound pressure to perform even when they might not feel like it. To secure their positions, they often play hurt and try pastoring through pain.

Pastoring Through Pain Eventually Takes Its Toll

Serving as a pastor doesn’t mean you are immune from the personal struggles of life, such as depression, anxiety, physical health issues, marital conflict, or financial strain. Most congregations don’t fully realize the physical, emotional, mental, and spiritual demands required to serve as a pastor. Individuals are often aware of the investments their pastors have made in their own life and the lives of their family members. What they don’t often calculate, however, is the cumulative time and energy those investments require when multiplied by the entire membership population of a congregation.

Pastors are often seen as personal counselors, mentors, leaders, friends, and spiritual advisors. When families are in crisis, their pastors are expected to referee, repair, and reclaim. At the same time, they are required to challenge their congregation with stellar sermons and songs every Sunday. If all congregants have the same expectation of pastoring through pain, then how can we not expect the stress of that responsibility to eventually take its toll?

The term belaying refers to a variety of techniques used in climbing to exert friction on a climbing rope so that a falling climber does not fall very far. A belayer is a climbing partner who secures the lead climber at the end of a rope and belays out rope as needed. When a lead climber loses his or her footing, the belayer secures the rope, allowing the climber to regain a secure foothold to continue the climb.

The reality is many pastors are so talented that they can fake it in spite of their pain and succeed without others holding their rope for a time. But, the reality is also that their talent will only take them so far, and the time will come when the inherent risks of trying to lead while pastoring through pain their own will cause them to fall alone. If their congregation is not willing to put safeguards or belayers in place to secure and invest in their physical, emotional, mental, and spiritual health as pastors, then maybe it is time for them to consider another congregation that will. The author of the book of Ecclesiastes said it a little more tactfully: “Two are better than one because they have a good return for their hard work. If either should fall, one can pick up the other. But how miserable are those who fall and don’t have a companion to help them up! Also, if two lie down together, they can stay warm. But how can anyone stay warm alone? Also, one can be overpowered, but two together can put up resistance. A three-ply cord doesn’t easily snap” (Eccl 4:9-12).

TEAM DISCUSSION QUESTIONS

  • Why have churches created a culture of pastoring through pain that requires its pastors to fake it when they are wrestling with some of the normal struggles of life?
  • What processes should we put in place to rehabilitate leaders instead of replacing them?
  • How will we know if someone is ready to serve again?
  • How might our congregations be healthier if pastors could openly model leading through pain?
  • If we haven’t put safeguards in place to offer physical, emotional, and spiritual healing and hope for our pastors, then who will?

 

This article on pastoring through pain originally appeared here, and is used by permission.

Jimmy Dodd: Planning a Ministry Sabbatical? Helpful Tips and Mistakes To Avoid

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What can we learn from the sabbatical experiences of other ministry leaders that can help our own sabbatical be even more refreshing and meaningful? In this week’s conversation on FrontStage BackStage, host Jason Daye is joined by Jimmy Dodd, founder and CEO of PastorServe. For over 24 years, PastorServe has been coming alongside of pastors, ensuring that no pastor walks alone. Jimmy has served as a church planter, a lead pastor, and a teaching pastor. He’s written a number of books, including the best-selling “Survive or Thrive: 6 Relationships Every Pastor Needs.” Together, Jimmy and Jason take a close look at the sabbatical that Jimmy recently completed. Jimmy shares from his own experiences about how he prepared for sabbatical, what he encountered during his sabbatical, and even some mistakes that he wants to encourage others to avoid.

FrontStage BackStage Podcast With Jimmy Dodd

View the entire podcast here.

Keep Learning

Looking to dig more deeply into this topic and conversation? Every week we go the extra mile and create a free toolkit so you and your ministry team can dive deeper into the topic that is discussed. Find your Weekly Toolkit here… Love well, Live well, Lead well!

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8 Things You Must Do To Be Picked Over Others for a Leadership Position

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Few things are as satisfying as when you select someone for a leadership position and then they not only succeed, but thrive in the role. When this happens, not only does it relieve stress but your organization has sustainability in that area of responsibility and is something you can build around.

4 People Competing For One Leadership Position

Houston Texans rookie quarterback CJ Stroud is tearing up the NFL right now so I think it is a good time to revisit how he earned his starting position while at Ohio State.

The competition for the starting quarterback job during the summer of 2021 was stiff.  The Ohio State quarterback room featured highly recruited Jack Miller, five-star recruit Kyle McCord, and five-star recruit Stroud. If competition was not strong enough already, Quinn Ewers, the #1 ranked player in the 2022 recruiting class reclassified and was now on campus as well.

But Stroud beat them all out.

So how did he do it and what can we learn which will make us a more attractive candidate for future leadership roles?

In this article from The Athletic, we learn eight things you must do to be picked for leadership positions over others from CJ Stroud:

1. Recognize the Opportunity

When making the announcement of the starting quarterback to the media, head coach Ryan Day pointed out, “It’s not an accomplishment. It’s an opportunity.” In other words, Stroud being named quarterback was not a coronation. There was work to do and if he was unsuccessful, quality options were still available.

When you are selected for a leadership position, be proud. It is quite an accomplishment but it comes with quite a responsibility as well. The selection is only an opportunity for you to serve others with excellence by doing the following:

2. Make Good Decisions

Your ability to have sound judgement, particularly in stressful situations will set you apart as someone worthy to be chosen for a leadership position. Coach Day continued, “He separated himself with his decision-making, his leadership skills, his accuracy.”

Accuracy for a quarterback is an important trait. It allows you to eliminate unnecessary mistakes. As a potential leader, you want to avoid unnecessary mistakes as well.

3. Correct Mistakes

No one expects a leader to be perfect but people do expect their leader to correct and learn from those mistakes. Stroud was not perfect that summer but quickly bounced back from mistakes. This was probably due to the next point.

4. Be Prepared

Leaders either prepare or repair. When Stroud was in high school, he would often show up to Monday game planning meetings more prepared than the staff. This habit of watching more film than his coaches carried over to college.

8 Reasons the Church Is a Light in a Troubled World

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Cultivating hope, expressing encouragement, and maintaining an authentically positive spirit are vital to your leadership. People need to sense your optimism as a leader.

But that’s not always easy, is it?

  • Discouragement may run close to the surface for you right now.
  • You may be carrying the weight of a difficult decision.
  • Attempting to anticipate what’s around the corner might be causing anxiety.

Sometimes, the difficult circumstances near us can blind us to the good surrounding us.

And because we devote a significant amount of time to solving problems (a normal part of leadership), it’s easy to forget the blessings.

It’s not unlike a farmer who works so diligently to tend the soil, fend off pests, get rid of weeds, and make sure the crops are watered. Yet, they can lose sight that all that hard work produces life-giving food that nourishes so many people!

What you do really matters!

In this post, I want to encourage you with eight reasons that let you know:

Your spiritual leadership is life-giving, and you are part of a divine mission that brings light to a troubled world. 

Action step:

As you read through this post, ask yourself which of the eight reasons are you fully living out and which ones could your church lean into more?

8 Reasons the Church Is a Light in a Troubled World

1. Truth That Stands the Test of Time Over All Controversy, Conflict and Confusion.

In an age when it seems like the truth is up for grabs and changes as fast as social media can produce it, it can be challenging to lead those who search for guidance and direction.

However…

Scripture has been challenged by skeptics, examined by scholars, questioned by the religious, and scoffed by atheists, but there is no test it can fail, and it cannot be silenced because you can’t silence the truth of God.

There is no guesswork about the veracity of Scripture. But, as a Christian leader, you can count on it as absolute truth to guide your decisions and your life.

2. Grace That Is Undeserved yet Freely Given.

As I examine my life, it seems like I fall short in some way almost daily, from impatience to a self-focused outlook, and I’m so grateful for God’s grace.

Grace is a gift but not an excuse, and as we have received grace, we must extend it to others.

Grace is at the core of the beauty and the power of the church. Grace replaces judgment and sets people free to live a life on purpose for God.

John Cooper Shares ‘Jesus Is My Hero’ and Sings ‘Hymn’ During Skillet’s Tour With Secular Bands

John Cooper
John Cooper (Fort Wayne, IN) Photo credit: Jesse T. Jackson

Skillet, one of Christian music’s most recognizable bands, is often questioned for touring with secular artists and playing at secular festivals.

In the past, Skillet has appeared alongside bands such as Limp Bizkit, Korn, Metallica, Papa Roach, Rob Zombie, Motionless In White, and Slipknot, to name a few. The Grammy-nominated band is currently finishing up the second leg of its Rock Resurrection Tour, featuring secular bands Theory of a Deadman and Saint Asonia. One of Theory of a Deadman’s most popular songs is titled, “Bad Girlfriend,” and is a sexually explicit song.

“I want to see [Skillet] in concert so bad, but they are touring with other groups that have explicit lyrics in their songs,” one fan recently wrote on social media. “I won’t subject my daughter to that. Hopefully next time they could do a Christian rock tour.”

RELATED: ‘I’m Literally Speechless’—Skillet’s John Cooper Addresses Drag Queen at the Dove Awards

So why does a band filled with Christians and whose frontman, John Cooper, just released a book titled, “WIMPY WEAK AND WOKE – How Truth Can Save America from Utopian Destruction,” tour with bands that don’t share its biblical values? 

ChurchLeaders was able to witness the answer to that question firsthand while attending a show in Fort Wayne, Indiana. In an arena filled with concertgoers, some holding plastic cups filled with alcoholic beverages and with a faint smell of marijuana popping up from section to section, Skillet took the stage for a little over an hour as they powered through a 15-song set taken from the catalog of albums spanning the band’s 25-year career.

Five songs into the set, before playing the hit song “Hero,” the band paused so that Cooper could tell the audience who his hero is: Jesus Christ.

RELATED: ‘Christian Artists Are Going To Have To Say Something’—John Cooper Addresses ‘The Rot in Christian Music’

“I want to dedicate this song to the person who gave me hope when I had no hope at all, gave me a future when I had no future at all,” Cooper said. “You see, even when I was a sinner, he died for me and he took me from death and he resurrected me into life—saved me. I was born again. That is Jesus Christ. My number one hero.”

Cooper’s words were met with a loud applause as the band rifled into the popular 2009 song that has been featured throughout the sports world, including in primetime NFL commercials.

Also during the set, Skillet played a powerful, rock rendition of the traditional hymn “Be Thou My Vision,” singing the verse, “Be Thou my vision, O Lord of my heart / Naught be all else to me, save that thou art / Thou my best thought, by day or by night / Waking or sleeping, thy presence my light.”

The Physical and Spiritual Sides of Ministry

healthy pastor
Source: Lightstock

Let’s dive into a topic that’s often overlooked but can make a world of a difference in your ministry journey—the powerful connection between physical well-being and effective pastoral work.

The Juggling Act

Being a pastor is like juggling multiple responsibilities at once, and amidst the spiritual guidance and community-building, it’s easy to forget the importance of physical health. However, maintaining a balance among mind, body, and spirit is crucial for a thriving ministry.

The Ministry-Exercise Connection

Why should pastors consider breaking a sweat part of their routine? Turns out, it’s not just about shedding a few pounds—it’s about boosting your overall effectiveness in ministry.

Stress Buster:

  • Ministry can be stressful. From unexpected crises to leadership demands, stress can take a toll. Regular exercise reduces stress levels, releases endorphins, and provides a healthy outlet for the pressures of pastoral life.

Mental Clarity:

  • Ever find yourself staring at a blank sermon page or struggling to focus during a counseling session? Exercise is like a mental reset button. It enhances cognitive function, sharpens your focus, and might just be the secret to crafting those impactful messages.

Energy Boost:

  • Long Sundays and late-night meetings can drain your energy. Engaging in physical activity increases overall energy levels, leaving you more alert and ready to tackle the demands of ministry.

Leading by Example:

  • Leading a healthy lifestyle is a powerful way to demonstrate the principles of balance and self-care. Your congregation might find inspiration in your commitment to both spiritual and physical health.

Incorporating Exercise into Ministry Life

Now that we’ve established the why, let’s dive into the how. Here are some practical tips for incorporating exercise into your busy pastoral schedule:

Start Small:

  • Begin with manageable activities like short walks, gentle stretches, or quick home workouts. Gradually build up to more intense exercises as your fitness level improves.

Schedule Smart:

  • Treat exercise like any other essential appointment. Block out specific times in your calendar for physical activity, and guard that time as you would a crucial meeting or sermon prep session.

Former Hillsong Pastor Brian Houston Plans To Start a New Church in 2024

brian houston (
Screenshot from YouTube / @hillsong

Brian Houston, founder and former global senior pastor of Hillsong Church, says that he and his wife, Bobbie Houston, will be starting an online ministry and church next year, which the pastor has said will be a “year of redemption.”

“Bobbie and I are starting a weekly online ministry and church in 2024,” Brian said on X (formerly Twitter) on Nov. 29. “I’m excited about building this new community.”

Brian also recently said that he is working on his autobiography, commenting, “I hope it illuminates people and blesses people.”

Brian Houston’s Tumultuous Exit From Hillsong

Brian Houston’s announcement follows a couple years that have been tempestuous, to say the least. In August, he was acquitted of charges that he covered up sexual abuse committed by his father, Frank Houston. 

In 2021, the Brian was charged with allegedly concealing abuse that his father perpetrated against Brett Sengstock in the 1970s. In his ruling about the case, Magistrate Gareth Christofi said that because Brian believed Sengstock wished to keep the matter private, the pastor “had a reasonable excuse for not bringing the matter to the attention of police.”

“I’ve been found not guilty today, but in fact I’ve always been not guilty,” Brian said after the decision was handed down.

In November 2022, during an event in Sydney, Australia, called “An Evening with Bobbie and Brian,” Brian said, “It’s been a hell of a year,” but that he felt “encouraged, believe it or not.” He shared that he and Bobbie anticipated having “at least another decade of productive ministry, fruitful ministry, whatever that looks like.”

At the time, Brian had been charged for allegedly concealing his father’s abuse, but the case had not yet gone to trial. The “hell of a year” the pastor referred to pertained to his exit from his global megachurch. In September 2021, he stepped aside from Hillsong Church boards, and in January 2022, he announced that he would be stepping aside from leadership at Hillsong for all of 2022 in order to focus on the court proceedings. 

In March 2022, the Hillsong Global Board revealed that Brian’s sabbatical was related to the pastor’s past inappropriate behavior toward two women, as well as substance abuse. Days after this news broke, Hillsong announced that Brian Houston had resigned as global senior pastor. 

‘Jesus Revolution’ Director Jon Erwin Dreams Big With New Faith-Based Studio, The Wonder Project

Jon Erwin
Gadi Elkon on Vimeo, CC BY-SA 3.0, via Wikimedia Commons

Wanting to reach the “enormous and underserved” faith-based audience, “Jesus Revolution” director Jon Erwin is partnering with entertainment-industry executive Kelly Merryman Hoogstraten to launch The Wonder Project.

The independent studio, based in both Los Angeles and Austin, Texas, aims to be “a trusted brand that serves the faith and values audience globally with movies and TV shows they didn’t know were possible,” according to Erwin. He serves as chief creative officer of The Wonder Project, and Hoogstraten is CEO.

RELATED: Greg Laurie: How Churches Can Use ‘Jesus Revolution’ for Evangelism

Ahead of the studio’s Dec. 6 launch, the two raised more than $75 million. Funding partners include Lionsgate (which released Erwin’s breakout film “Jesus Revolution”), United Talent Agency, producer Jason Blum, and others. Dallas Jenkins, creator of “The Chosen,” is a large shareholder, will serve as a special adviser, and will produce some Wonder Project content.

Wonder Project Wants To ‘Flood the World With Hope’

While announcing the launch, Jon Erwin and Kelly Merryman Hoogstraten spoke about the great opportunities to reach viewers with high-quality material. “I know there’s opportunity here,” said Erwin, “because I’m part of this audience. My wife and I have four kids. There’s an audience that I serve with the content that we make. I need more of this in my home.”

Hoogstraten, formerly with YouTube and Netflix, concurred. “We need to create a scaled solution for the heartland, for the audience that goes to school with my kids,” she said. “I love the idea of doing so many great stories that are values-based.” About the role of this type of programming, she said, “I believe entertainment sits upstream from culture. And today, the world needs a way to find common ground again.”

The goal of Wonder Project “is to flood the world with hope,” Hoogstraten said. “I am convinced we can make a difference by telling stories that restore hope in things worth believing in—family, community, God, and America. We will do this at scale for a global audience that seeks faith and values-driven entertainment. And we will give the audience a brand they can call their own.”

Wonder Project already has about a dozen writers working on scripts, and the studio is seeking other faith-based content creators.

Jon Erwin’s Plan To ‘Build a Bridge’ Between Hollywood and Faith

Jon Erwin, whose other projects include “American Underdog,” “I Can Only Imagine,” and “Woodlawn,” said mainstream Hollywood studios now realize how large the Christian audience is. They also admit “an inherent gap between their knowledge of content and their knowledge of this audience.” Because most Hollywood insiders “don’t know how to seize that opportunity,” Erwin said, Wonder Project will “build a bridge between those two worlds.”

RELATED: Phil Vischer, Part 1: How Pastors Can Guide the Creatives in Their Churches

The studio stems from a decision to “dream bigger,” added Erwin. “We want to be partners with studios and streamers and anybody who wants to reach this audience in profound new ways. But we want to do it while building something that is independent and can last.”

Rob Reiner Documentary on Christian Nationalism Features Interviews With Prominent Evangelicals

Rob Reiner Christian Nationalism
Left: Montclair Film Festival, CC BY 2.0, via Wikimedia Commons; Right: Screengrab via YouTube / @oscopelabs

Social media was in an uproar following the release of the trailer for a new documentary highlighting the dangers of Christian nationalism.

“God & Country: The Rise of Christian Nationalism” is being produced by Rob Reiner, an actor and filmmaker known for films such as “The Princess Bride,” “Stand By Me,” “Misery,” “When Harry Met Sally,” and “A Few Good Men.” 

Reiner, who is not a Christian, is also a political advocate for progressive ideals. 

Christian nationalism, which has been gaining steam among some American evangelicals in recent years, advocates for eliminating the separation of church and state in order to create an explicitly Christian system of government.

The trailer for the film, which Reiner shared to X (formerly Twitter) on Thursday (Dec. 7), showed that the documentary features interviews from Phil Vischer, Jemar Tisby, Kristin Kobes Du Mez, Russell Moore, David French, William Barber II, Skye Jethani, and others.

“Christianity, at its best, is committed to love and truth and justice,” says Barber, a long-time civil rights leader, in an interview featured in the trailer. “If we do this right, what a country we will be.” 

“Christian nationalism is the belief that America should be defined as a Christian nation, with government adherence to this ideology,” the film’s description reads. “GOD & COUNTRY takes a closer look at the dangerous implications and explores how a base of Christians has radically stoked a movement erasing the line between Church and State.”

“GOD & COUNTRY speaks directly to the almost 200,000,000 Americans who identify as Christians,” the description continues. “Christians who fear their faith is being hijacked by an extreme right wing political movement known as Christian nationalism.”

Following the release of the trailer, some of those who are featured in the documentary reposted it, expressing their excitement for the film’s release. 

“I had a great time participating in this documentary and was able to screen it a couple months ago,” said sociologist Andrew Whitehead. “It is awesome!”

“White Christian nationalism is the greatest threat to democracy and the witness of the church today,” wrote Tisby, who is an author and historian. “This documentary brings that stark reality to the screen with an avalanche of evidence and expert commentary. This is vital viewing as we enter a presidential election year.”

Vischer, a podcaster and filmmaker made famous for being the creator of VeggieTales, said, “Hey! Some familiar faces in this trailer! (And the comments are a great reminder why this sort of work is necessary.)”

Rudolph the Red-Nosed Reindeer’s Plot To Ruin Christmas, and America

Andrew Torba
Andrew Torba in a 2018 interview. (Video screen grab via Youtube/PAHomepage)

(RNS) — Andrew Torba, an ultraconservative web commentator, turned on the radio a few weeks ago and discovered a secret war on Christmas.

Not the one fought by “libs” on the sides of Starbucks cups or in city buses’ destination displays reading “Happy Holidays,” but by Rudolph, Frosty and a few mostly deceased Jewish songwriters.

In a Nov. 21 episode of his “Parallel Christian Society Podcast,” Torba, founder of the alt-right social media platform Gab and co-author of “Christian Nationalism: A Biblical Guide For Taking Dominion and Discipling Nations,” expressed his dismay at learning that many popular Christmas songs were written by American Jews.

Drawing mainly from a review of “A Kosher Christmas” in the Israeli newspaper Haaretz dating to 2012, Torba recounted how many of the season’s most popular songs — “White Christmas,” “Rudolph the Red-Nosed Reindeer,” “Let it Snow” and “A Holly Jolly Christmas,” to name a few —were written by Jews.

Those songs, Torba claimed, were part of a conspiracy to kick Christ out of Christmas that turned a celebration of the birth of Jesus into a winter holiday with room for Jews. “Knowing this, how could you allow your household to be filled with this music?” Tobra asked his listeners.

Torba’s suspicions were also raised when he found that, along with ruining Christmas, Jews in America celebrate Hanukkah and that American presidents have acknowledged that Jewish holiday.

Wow, incredible, incredible, how this happened,” he said. “In a Christian nation, it takes this relatively minor Jewish holiday and turns it into this prominent holiday that is celebrated in our White House. Isn’t that something?”

Asked about his podcast, Torba cited the Haaretz article, which quoted the late American novelist Philip Roth describing “White Christmas” as a song that took Christ out of Christmas.

“People who hate and reject Jesus Christ, and whose faith and identity centers around that rejection, wrote subversive songs to ‘de-Christ’ Christmas,” he said in an email. “This is a problem and Christians deserve to know about it so they can adjust their listening habits during the Christmas season accordingly.”

Jonathan Sarna, professor of American Jewish history at Brandeis University, suggested Christian nationalists such as Torba might want to do a little reading about American history. Firstly, he pointed out, Christmas was not really a part of America’s founding. “The Puritans were opposed to Christmas,” Sarna said.

In 1659, leaders of the Massachusetts Bay Colony approved the “Penalty for Keeping Christmas,” which imposed fines on those who feasted or refused to work on the holiday. It wasn’t until German immigrants brought Santa Claus, Christmas trees and songs like “Silent Night” with them that Americans took up Christmas with gusto. (Christmas Day itself did not become a federal holiday until 1870.)

6 Thoughts for Worship Leaders on Theology and Our Weekend Gatherings

worship leaders
Lightstock #776184

Our Lead Worship Pastor, DK (Daniel Kim), asked me to speak to all our worship leaders from all our congregations about some theological convictions that I hope inform our weekend worship gatherings. This is not an exhaustive list. Nor do I think it is an inerrant list! But I do love serving alongside others who want to discuss how our beliefs about God, the Church, and leading worship should impact how we plan our gatherings. I am thankful to serve with leaders who want what we do to be rooted in what we believe. I am passing this along because it may be helpful for other ministry leaders.

1. You Shepherd the Gathering of Called-out Ones.

As a worship leader, you are helping shepherd God’s people into the presence of the only One who can transform them. While some believe you should think first about the non-believer in the room, the word “church” means gathering and also “the called-out ones.” Our worship services are the gathering of the called-out ones, people who have been called out by His grace and placed in community with each other. At the same time, we are hospitable to guests who are exploring the Christian faith. So, we communicate in understandable language while believing that we honor the guest in our worship gatherings by showing them what we believe about our God.

2. Music, Artistry, and Creativity Are God’s Gifts and Point to Him (General Revelation).

Enjoy being creative because God is creative. Bring excellence in your craft because music helps us reflect, express, and be in awe. Value the artists in your care and the arts as a whole for helping people encounter God.

3. Lyrics Should Be Christ-Centered and Faithful to Scripture (Special Revelation).

While excellent musicianship reflects God’s general revelation, the lyrics must be filled with God’s grace and truth. Lyrics must help teach big and right thoughts about God. If people were to only learn about God through the lyrics at church, then they should be able to understand who He is and what He has done. If the music is mystery, the lyrics are accuracy and clarity.

4. The Goal Is ‘Singing in Community.’

I am paraphrasing Keith Getty: “When people come to our church, we want them to comment on the singing, not on the style.” In the Old Testament, God’s people are commanded to sing (Psalm 96:1-2, Colossians 3:16), and all of his commands are good for us. It is good for God’s people to sing to him. Helping people sing should be the filter for decisions on lighting levels, sound levels, etc. The question should be, “Does this encourage people to sing?”

5. There Is No Scripture Exhorting Us To Make Announcements.

While there are exhortations to sing, there are none about making announcements. You will be constantly hit up to announce things. Announcements have diminishing impact. The more we do, the less effective they are. Help protect the gatherings from overuse of them.

6. Teaching Is a Spiritual Gift.

While it is simplistic to say “preachers should preach and worship leaders should worship,” it is often offered as a helpful corrective to worship leaders who speak too much between songs or think their value is in a long teaching moment before a song. A theological way to address the discussion is through the lens of spiritual gifts. Worship leaders without the gift of teaching should let those who are gifted to teach, teach.

This article originally appeared here and is used by permission. 

5 Essential Ingredients for Planting Churches

teen pregnancy

If the local church is the hope of the world… then we need more local churches. The story of Grace Hills, the church we’ve been planting since Saddleback sent us to Northwest Arkansas in 2011, has had some exciting things happen. We started with one other family and we now have hundreds attending each weekend. That’s cool! But growing larger isn’t the most beautiful part of our story. It’s that we’ve managed to spread out and multiply by planting churches.

  • We’ve sent two families to an unreached tribe of people in Papua New Guinea.
  • We’ve started planting churches in the United States–three of them!
  • We’ve partnered with other churches and plants throughout the country and the world, as well.

As Rick Warren always says, “The effectiveness of a church is measured by its sending capacity, not its seating capacity.”

If you are in an established church, you should be planting churches.

And,

If you are in a new plantyou should be planting churches.

But if it’s going to happen, what are the essential ingredients?

5 Essential Ingredients for Planting Churches

1. A visionary leader who creates a culture of multiplication.

Pastors are like thermostats who determine the temperature of the churches they lead. When you’re hotly passionate about Jesus, his body, and his word, so will your church be. And when you’re determined to plant churches to the point that you talk about it and make it part of your language, your church will follow.

It’s about the power of the phrase: “This is who we are.”

  • We are a church planting church.
  • We will help the church down the street.
  • We’re about the whole kingdom, not just our corner of it.

Leadership is, in large part, culture creation.

2. A strategy for starting churches that works in your culture.

You can launch large, with momentum, which involves a timeline of six to twelve months and a series of steps leading toward a launch with as many people involved as possible. Ron Sylvia literally wrote the book on this with Planting Churches on Purpose. 

You can also start a church in a slower, more organic way by making individual disciples, gathering them into a small group, and multiplying that group until the movement grows into a church.

I believe both approaches have their merit and too many people argue over which is more “biblical.” The problem is, different leaders, in different contexts, should use different approaches.

  • It depends on where you are.
  • It depends on the gifting of the leader.
  • It depends on what resources are at your disposal.
  • It must be all about the local church.

3. A simple, flexible structure.

The more complex something is, the harder it is to duplicate it. Some churches have more committees and programs than they have people. Other churches have such stringent written policies and processes that everything gets slowed down.

A church planting movement needs churches that are simple in their structure and flexible enough to change along the way. For example…

  • Multipliable churches gather for worship and scatter for groups and don’t do many other meetings.
  • The pastors are free to lead and cast vision and every member is a minister.
  • Multipliable churches focus on God’s eternal purposes, not programs that consume energy.

4. A scalable process for making disciples.

I’ve written another post about having a scalable model for making disciples, and it’s an essential when it comes to leading a multiplying movement. Basically, every church needs to be able to lead people through the next step on their spiritual journey.

You need a simple way to lead people into membership in the body. That’s a membership class or a Newcomers Lunch or an introductory small group.

You need a simple way to help people grow in spiritual maturity. This is why small groups are so vital.

You need a simple way to help people discover their gifts and start serving others. Your ministry teams serve this purpose.

You need a simple way to help people articulate their faith story and live on mission with Jesus.

5. Systems that improve as the church grows.

You don’t have to have the best kids ministry or greeting ministry or music ministry to get started, but each of these areas of ministry and plenty of others need to be growing as you go.

Your various systems for connecting people, serving families, greeting newcomers, leading worship, preaching well, etc. need to be improving and growing.

“If we get better, we won’t have to worry about getting bigger.” – Truett Cathy, Founder of Chick-fil-A

Do you need money to plant a church? Well, it helps. But you can plant a church without money. What you do need is visionary leadership, a discipleship process, continually improving systems, and last but definitely not least, the blessing of Jesus and the empowerment of the Holy Spirit!

 

This article about planting churches originally appeared here, and is used by permission

Reading the Bible Together in Small Groups

teen pregnancy

My dad used to say: “You gotta know what the Bible says before you can understand what it means.” We have to get the text itself in front of them. People are shockingly ignorant about the Word of God. We have to get the text in front of them.

People are transformed by the renewing of the mind. It is the truth that sets them free. We have to get the text in front of them.

But we must be careful. I have talked to people who have sworn they will never go back because someone embarrassed them in a small group. Someone asked them to read the Bible when they weren’t ready. We have to get the text in front of people, and we must do it carefully.

There is another reason we must do this with care. This is stereotypically the most boring part of the group. As much as we might hate to admit it, reading a chapter of the Bible together out loud is not always the most interesting part of a group.

We’ve got to get the text in front of people, but we must do it carefully.

Of course, there are easy solutions to these problems. Ask for volunteers to read rather than asking an individual to read. Once someone has volunteered, then you could ask them to read if you wanted. But taking volunteers is a safer route and should be the default mode.

Reading the Bible in small chunks is inherently more interesting than reading the Bible in long sections. Read in small chunks.

But there is a secret to reading the Bible in groups that every Effective Bible Teacher knows, and I want to talk about that now.

Reading the Bible Together in Small Groups

Give ‘em something to look for

What made the Where’s Waldo series of books so insanely popular? Why is the game “Hide and Seek” so perennially popular with children? What is it about looking for something that is just so much fun?

Well, I’ll leave the philosophical answers to those questions to the philosophers. Let’s talk about how we can put this basic human dynamic to work. We all love to look for things.

Here’s the key: when you read the Word, give them something to look for.

Here are a couple of go-to examples for reading the Bible together:

  • As we read this text, see what we can learn about God.
  • As we read this text, see what we can learn about Christian living.
  • This is a familiar passage. See if you can find something you’ve never seen before.
  • It is always a good idea to read the Bible listening for emotions. I’d like half of you to listen for what David is feeling and the other listen for what Nathan is feeling as we read this passage.

The key point is variety. This is true in how you read the Word, and it is true in just about every area of teaching. Predictability kills learning. The best way to read the Bible together is any way other than the way you did it last week. Here are a few ideas to add some variety to your group Bible reading:

  • If you have someone with an especially good reading voice, have him or her read the whole chapter. You might email ahead of time and ask him/her to be prepared to read that chapter. The right person will be able to read it with pizzazz and make the text come alive.
  • If it is a passage with a good deal of dialogue, you might format it like a play and ask several people to read various parts.
  • If it is a long passage, I have occasionally asked people to read the passage silently. Again, give them something to look for.
  • There are great recordings of the Bible available. I have one where the Bible is read in dramatic fashion. Different actors read different parts. The disciples are on the lake, and there is a storm; you can hear the storm in the background. You might play an audio like this for your group. This will actually do double duty. It will read the text in a fresh way, but it will do something else. Someone in your group will have the idea, “Hey, I’d like to get something like that for my daily Bible reading.”
  • There is a cool app called Relax Melodies that has all kinds of neat sound effects – storm, waves, birds, rain on a roof, crickets, wind chimes, all kinds of stuff . . . iPad, iPhone, and Android versions, free and paid. If I ever have the chance, I will use it for background effect in Bible reading in a group. Such a great idea.
  • You might read short sections of the Bible together out loud. Of course, this only works if everyone has the same translation, but this is an easy enough problem to solve. Most translations are readily available online for you to copy, paste, and print for your group.
  • It is not a bad idea to email your group from time to time and say something like, “We will be dealing with a great passage this weekend. But it is a little long. If you could read Psalm 139 ahead of time, it would be great.”

We have got to get the text in front of the group. Before we tell them what we think of the text, we need to get the text itself in front of the group. Don’t assume everyone knows the passage. Often the power of the Word of God is in picky details in the text. We must read the text together. But, we must do it in a way that is interesting and does not embarrass anyone in the group.

 

This article on reading the Bible together comes from The Effective Bible Teacher, Josh Hunt

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