ChurchLeaders Newsletter


Get emails and offers from ChurchLeaders.com. Privacy
Home Blog Page 292

Comedian John Crist’s Facebook Page Hacked and Flooded With Pornographic Material

John Crist's Facebook
(L) Image credit with Canva AI (R) John Crist Matt Johnson, CC BY 2.0, via Wikimedia Commons

Last Wednesday (Nov. 15), controversial Christian comedian John Crist’s Facebook page was hacked and flooded with pornographic images.

“Hi everybody, look [sic] like we finally got control back of our Facebook,” a statement on Crist’s page said. “We got hacked on Wednesday night and have been working around the clock with the team at Meta to regain control. So sorry for all the weird FB stories that were posted over the weekend!”

One fan commented, “The amount of those stories that Facebook chose to put in my feed was absurd. I never see that many posts by any single person I follow yet every time I opened my phone there was some giant naked hind-end. And no matter how many times I reported it and told Facebook I didn’t want to see it, they kept showing it.”

Another wrote, “So glad! If it lasted much longer I would have had to unfollow you!”

RELATED: Christian Comedian John Crist Accused of Sexual Harassment

“I have to admit…I thought that boy had done gone ‘backslidin.’ 😉 JUST KIDDING,” one fan said.

In Nov. 2019, Crist was accused of sexual misconduct and harassment by five young women with whom Crist allegedly had manipulative sexual relationships. The allegations were first reported by Charisma News after months of investigative journalism.

The allegations forced Crist to cancel an upcoming tour and resulted in Netflix postponing his special “I Ain’t Prayin’ for That.”

Crist, who had been very active on multiple social media platforms, ceased to post for eight months. He publicly shared that he spent time in a treatment facility for four months with no phone.

RELATED: After Having Suicidal Thoughts, Comedian John Crist Says Prayer Is the Reason He’s Alive Today

The comedian confessed to making a lot of poor decisions in his personal life and said, “I point the fingers at no one else but myself,” acknowledging he “had a problem and needed to get some help.”

In the summer of 2020, Crist shared that he was suicidal during that time. “About 16 months ago, I really was going to end my life…I remember specifically this story. I was in rehab, out in the desert in Arizona, and I was so sad and I was full of so much shame.” He told his listeners, “I didn’t want to participate in the recovery process or try to get better or anything.”

Today, Crist has returned to selling out tour dates and is one of the most popular Christian comedians in America.

Natasha Smith: How To Make the Church Safe for People Who Are Grieving

Natasha Smith
Photo courtesy of Natasha Smith

Natasha Smith is a wife, mother, author, speaker, and podcaster from North Carolina whose work has appeared at Her View from Home, Focus on the Family, and TODAY Parents. She has a podcast called, “Can You Just Sit With Me? With Natasha Smith,” and her new book is, “Can You Just Sit with Me?: Healthy Grieving for the Losses of Life.”

Other Ways To Listen to This Podcast With Natasha Smith

► Listen on Amazon
► Listen on Apple
► Listen on Google
► Listen on Spotify
► Listen on YouTube

Key Questions for Natasha Smith

-Why do you think Christians struggle with acknowledging and helping people walk through grief?

-Why is healthy grieving so important?

-What are wrong ways of thinking about grief?

-What advice would you give to pastors and church leaders about how to help people walk through grief?

Key Quotes From Natasha Smith

“I’ve learned over the years that grief needs a place to go. And at [one period in] time, I just didn’t feel like I had a safe place, even in the church.”

“I think we tend to steer towards the joy that we feel in Christ and the overcoming and the victory we have in Christ…instead of the things that are not so happy and joyous to talk about.”

“When we think about Jesus, we talk a lot about resurrection, but not a lot about the leading up to the resurrection.”

“Some grievers are open about expressing their grief. And then some people are stoic. Some people are not criers…but internally there could be chaos.”

“Being aware that we may not all grieve the same is just another way, I think, that we can show others grace.”

“We really have to be discerning; we really need to be prayerful when we talk to grievers.”

“Sometimes grievers don’t even feel like people care to know how they’re really feeling.”

5 Simple Steps To Share the Gospel

share the gospel
Adobestock #219119617

As Jesus’s followers, we’re all called to share the Gospel and make disciples (Matthew 28:18-20). Unfortunately, that call intimidates many Christians, even those who’ve followed Jesus for many years.

It doesn’t have to be that way. In Acts 8:26-40, we see an account that outlines five simple steps we can follow to share the Gospel with the people we encounter in our everyday lives. They are:

1. Obey the Prompt.

The story opens with Philip, a Jewish Christ-follower who had left Jerusalem after Pentecost and was preaching in nearby Samaria. One day, an angel of the Lord tells him to head south to a road that went from Jerusalem to Gaza. As he’s walking along the road, he sees a chariot carrying an Ethiopian eunuch—an important government official who had traveled to Jerusalem to worship. At that point, the Holy Spirit gives Philip his next direction:

The Spirit told Philip, “Go to that chariot and stay near it.” (Acts 8:29)

Philip didn’t hem and haw or wonder if he’d heard God right. Instead, he obeyed immediately. The very next verse says:

Then Philip ran up to the chariot… (Acts 8:30a)

To ensure you hear the prompting to begin with, I encourage you to start every day by asking God to give you an opportunity to tell someone about Jesus that day. Then listen for the prompting—and obey right away when you hear it!

2. Ask the Question.

Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked. (Acts 8:30)

Often, the best way to engage is to ask a question. Maybe the question you begin with is as simple as: “How are you today?” Then, after conversing for a while, you could move to a spiritually focused question, such as:

  • Do you go to church around here?
  • What’s your spiritual background?
  • Is there anything I could pray for you about? (I often use this one with servers at restaurants.)

If you already know someone well, stay attentive to opportunities to ask questions that turn the conversation toward the Gospel. You’ll likely be surprised by how often topics arise that touch on spiritual things.

Whether you already know the person or not, the goal is to spark a Gospel conversation—which leads to the next point.

3. Accept the Invite.

“How can I,” he said, “unless someone explains it to me?”So he invited Philip to come up and sit with him. (Acts 8:31)

Why Cool Church Doesn’t Work Anymore

communicating with the unchurched

Everything has its season.

And the season of the cool church is, in many ways, coming to an end.

Recently, I wrote a post that generated a lot of discussion online and offline about why charismatic churches are growing and attractional churches are past peak. You can read that post here.

To drill down further, here’s more on what’s been happening as the culture changes around us.

So flip back a few decades… There was an era when simply being a cooler, more relevant church than the church down the road helped churches reach unchurched people.

There was a day when all you had to do was improve the church you led to gain traction.

Trade in the choir for a band. Turn the chancel into a platform. Add some lights, some sound, some haze. Get some great teaching in the room. And voila, you had a growing church.

But we’re quickly moving into a season where having a cool church is like having the best choir in town: It’s wonderful for the handful of people who still listen to choral music.

Something’s changing. And hundreds of thousands of dollars in lights and great sound gear are probably not going to impact your community like they used to.

So what’s changing? Plenty.

COOL ISN’T ENOUGH (ANYMORE)

You might think I’m against churches have bands, lights and creating a great environment. Not at all. In fact, our church and many growing churches have full production.

If you are going to gather people, gather well.

My point is not that you shouldn’t. My point is that it’s no longer enough.

And maybe it never was.

The megachurches many of us watch today didn’t get to be as effective as they are simply by being cool.

If you really study how most large churches have become effective in leading people to Jesus (and yes—haters step aside—many large churches are effective in leading people into a real relationship with Jesus Christ), they have always been about more than just lights, sound and show. There’s substance. More substance than critics would ever give them credit for.

Are megachurches universally healthy? No.

But neither are many small churches. In fact, often the dysfunction in small churches eclipses that of medium-sized or large churches.

So why would cool church be fading into the sunset?

Do Contemporary Churches Make Disciples?

contemporary churches
Adobestock #503372636

If you want to make a really offensive statement it’s always better to quote someone else. You should pick someone who is widely respected and is recognized as an authority: the kind of person that would make others think twice before they disagree. I think I have a quote like that. Here goes: Most problems in contemporary churches can be explained by the fact that members have never decided to follow Christ.” ~ Dallas Willard.

Do Contemporary Churches Make Disciples?

Dallas Willard was an ordained Southern Baptist minister, PhD., and professor at the University of Southern California’s School of Philosophy. He was the author of numerous books on spiritual formation. His work, The Divine Conspiracy: Rediscovering Our Hidden Life In God won Christianity Today’s book of the year award in 1999. He would win every year he writes a book, except the people at C.T. feel the need to share with others.

Christians in the United States are more charitable than any other demographic group. That’s the good news. The bad news is that we divorce, go bankrupt, cheat on our taxes, engage in extra-martial sex, and generally live life at the same level as everyone else in society. Christians—those who take the name of Jesus Christ as their prime identity—do not follow him in any significant way. We have taken his name, but we have not taken his yoke.

Worse still, a large section of contemporary churches have presented the gospel message as exclusively a matter of going to heaven when you die. While this is a wonderful benefit of following Jesus the fact remains that the gospel message proclaimed by John the Baptist, Jesus, and the Apostles was the “gospel of the Kingdom of God.” In most churches this phrase is altogether foreign even though there are more than a hundred New Testament references to the Kingdom. The Kingdom of God is hard to miss in the New Testament, but we have somehow found a way. It’s right out in the open: for example, the first request of the Lord’s Prayer is, “Let your Kingdom come, let your will be done on earth as it is in heaven.”

Closely related to the message of the Kingdom of God is the need for Christians to heed the call to be Christ-followers. The Biblical word for this is discipleship, an idea that is nearly always omitted in evangelistic presentations. Our outreach efforts highlight the promise of heaven to exclusion of following Jesus. In his book, The Great Omission, Willard points out that following Jesus and teaching others to do the same is the mission of the church. This is accomplished through discipleship:

Eternal life is the Kingdom Walk, where in seamless unity, we “Do justice, love kindness, and walk carefully with our God.” (Micah 6: 8) We learn to walk this way through apprenticeship to Jesus. His school is always in session. We need to emphasize that the Great Omission from the Great Commission is not obedience to Christ, but discipleship, apprenticeship to him. (The Great Omission, p. xiv)

Is it any surprise that contemporary churches are filled with people who do not demonstrate a significant difference from the rest of society? Is it possible that by concentrating exclusively on “eternal life,” the American church has largely gotten the message wrong? We are a church that has made following Jesus optional, while the words, “follow me” were the very ones Jesus used to call the disciples.

Of course, Dallas Willard didn’t make this stuff up. Willard knows that if you want to make a really offensive statement it’s always better to quote someone else:

A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?”

“Why do you call me good?” Jesus answered. “No one is good—except God alone. You know the commandments: ‘Do not commit adultery, do not murder, do not steal, do not give false testimony, honor your father and mother.'”

“All these I have kept since I was a boy,” he said.

When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

When he heard this, he became very sad, because he was a man of great wealth. Jesus looked at him and said, “How hard it is for the rich to enter the kingdom of God! Indeed, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

Those who heard this asked, “Who then can be saved?”

Jesus replied, “What is impossible with men is possible with God.”

Peter said to him, “We have left all we had to follow you!”

“I tell you the truth,” Jesus said to them, “no one who has left home or wife or brothers or parents or children for the sake of the kingdom of God will fail to receive many times as much in this age and, in the age to come, eternal life.” (Luke 18: 18 – 30)

Jesus connected eternal life with the call to “come and follow.” Do we dare to do the same? I’m just glad that I didn’t say it. He did.

 

This article on the lack of discipleship in contemporary churches originally appeared here, and is used by permission.

Small Group Purposes During the Holidays

small group purposes
Adobestock #676391727

We all know that with the holidays approaching, our schedules get very busy – for everyone. However, we shouldn’t let the busy-ness stop our Small Groups from fulfilling our purposes. If we’re intentional, December can be a month full of meaningful celebrations, worship, service, learning, and outreach. Below are 5 ways fulfill your small group purposes together during the holiday months, despite busy schedules.

Small Group Purposes During the Holidays

1. Celebrate together

Whether you have a Christmas potluck, cookie exchange, or white elephant party – make sure your group gathers together for a time of fellowship and celebration. Celebrate the relationships that have grown throughout the year. As a group, reflect back and thank God for all that He did within this past year. You could also combine this celebration with the next idea, have a Small Group pot luck before you go to Worship together!

2. Worship together

Does your Church have a Christmas concert or Worship night? If so, plan for your Small Group to attend together. This way, you can enjoy the fellowship and worship together. Here’s another idea: invite another group to join you!  Wouldn’t it be great to see ALL the small groups represented, together?

Children’s Ministry Christmas Lesson: A Very Special Gift

communicating with the unchurched

Do you need a stand-alone children’s ministry Christmas lesson or Sunday school message? Christmas is fast approaching. So keep reading to discover “The Christmas Gift” — and then share it with kids.

This children’s ministry Christmas lesson follows the heartwarming story of a boy named Andrew. He discovers the true meaning of Christmas and receives the greatest Christmas gift ever … Jesus!

Because Jesus came to earth to die for us, our sins can be forgiven. And we can have eternal life when we ask Jesus to be our Forgiver, Leader and Friend.

Children’s Ministry Christmas Lesson

Watch this kidmin Christmas message below. Children of all ages will find joy and meaning in this short video lesson.

This Christmas gift originally appeared here and is used by permission. Visit relevantchildrensministry.com for more kidmin resources. They can help your children’s ministry have a wonderful holiday season that draws children closer to Jesus.

Lecrae Shares How He Healed From Church Trauma, Including Finding the Bible, Prayer ‘Triggering’

lecrae
Screenshot from YouTube / @LecraeOfficial

In the second episode of his new podcast, Christian hip-hop artist Lecrae dives into his deconstruction and what that process means for him. The Nov. 14 episode, titled “I Deconstructed—This Is What Happened,” addresses the musician’s past struggles and the journey he’s been taking to overcome them. Lecrae’s conclusion is that “Jesus is worth it”—even though some infrastructure surrounding institutional Christianity “should be burned to the ground.”

RELATED: Christian Hip Hop Artist Lecrae Is Ready To ‘Tell It All’ in His New Podcast

Lecrae, 44, is a Grammy and Dove Award-winning artist and author. Earlier this month, he launched the “Deep End With Lecrae” podcast, promising to “tell it all” and share his newfound freedom with others.

Lecrae: Some Spiritual Practices Are Co-Opted and Triggering

The artist’s deconstruction in 2016 was healthy, he said, because he kept Christ as the cornerstone while tearing down traditionalism. In a soundbite posted to social media, Lecrae described how church-related terms such as prayer, fellowship, disciples, and Bible “can be triggering.” But these “ancient spiritual practices…are beneficial,” he said, even though they “may have been co-opted by people and structures that you have a distaste for.”

Lecrae used a cooking analogy, talking about his mother-in-law’s delicious collard greens. They’re good, he said, because she follows the original recipe handed down for generations. If she tried to get creative by adding raisins, that would ruin the taste. For Lecrae, deconstruction involved “getting rid of excess ingredients,” he said, and the process isn’t negative “as long as you’re not getting rid of Jesus.”

Lecrae sounded off about the theatrical nature of modern-day American worship and the often forced, awkward efforts of building community. What happens in many U.S. churches on Sundays is “Broadway-esque,” he said, and most fellowship groups force people to connect in inauthentic ways.

From Trauma and Chaos to Healing and Restoration

After a rough upbringing, Lecrae became a Christian in college. But his churched peers drifted toward conservative evangelicalism just as America’s social and cultural issues needed to be addressed, he said. When Lecrae posted on social media about the killing of young Black men by police, he was “rejected by the people I looked up to.”

The trauma and grief from events of the past few years led to substance abuse, Lecrae admitted. “Satan had a field day with me,” he said on the podcast, describing a pill-pushing doctor who supplied the musician with opiates “just to deal with regular life.”

‘Satan, You’re Not Going To Stop Us,’ Declares Pastor of Street Preacher Who Was Shot in the Head

Hans Schmidt
(L) Screengrab via Twitch / @vccf1phx (R) Zulya and Hans Schmidt screengrab via Facebook / @Zulya Schmidt

During the Sunday night worship service, Pastor Gary Marsh of Victory Chapel First Phoenix (VCFP), whose 26-year-old outreach director, Hans Schmidt, was shot in the head last week (Nov. 15) while he was street preaching near the church, told the congregation that the church is “never going to stop preaching on the streets.”

Schmidt was street preaching through a megaphone on the corner of 51st Avenue and Peoria in Glendale, Arizona, around 6 p.m. last Wednesday before the VCFP church service started when he was shot in the head.

The young outreach director remains in critical condition as law enforcement continue to search for who pulled the trigger.

RELATED: Arizona Street Preacher in Critical Condition After Being Shot in Head

“We are not wishing evil things upon the perpetrator, but pray that he would at least be brought to light and let the law system handle him,” Marsh said. “We’re not going to go hunt his head but let the law take care of him. Let it come to light, and let it be found out who he, she—whatever it is—become known.”

“We’re never going to stop doing God’s work. We’re never going to stop preaching on the streets,” Marsh said later in the service. “We’re never going to stop outreaching and sharing the gospel. We’re never going to stop proclaiming the name of Jesus to a lost world. That’s never going to end in this congregation.”

“I give you my word and even if I’m not around, the guy that follows me, he’s going to be more radical than I am, just plan on that,” he added. “That’s what we are. That’s who we are as a fellowship.”

Earlier that day in the morning worship service, the church leader giving the announcements shared that two days after Schmidt had been shot, over 100 people gathered on the street corner to preach, including other churches who heard what had happened.

RELATED: Seattle Street Preacher Assaulted at Pride Event, Abortion Rally; Arrested After Bible Thrown in Portable Toilet

Liam Neeson To Read Selections From C.S. Lewis for Advent Prayer Challenge

liam neeson
Screenshot from YouTube / @HallowApp

Acclaimed actor Liam Neeson will be reading selections from the works of C.S. Lewis for an Advent prayer challenge that will begin on Dec. 4 on the Hallow app. Joining Neeson are Jonathan Roumie of “The Chosen” and Sr. Miriam James Heidland, SOLT.

RELATED: All of Season 4 of ‘The Chosen’ Will Premiere in Theaters, a First for a Streaming TV Show

“This is something I’m really excited to share with people. I’ll be going through meditations largely from C.S. Lewis (from Belfast originally) in partnership with the Hallow app, which is this great prayer and meditation app,” said Neeson, pointing out that, like him, Lewis was from Ireland. “The content is pretty incredible.”

“It’ll all be part of a Christmas and Advent challenge to help us to really grow deeper in our faith in this holiday season,” Neeson added.

Liam Neeson: Prayer ‘Focuses You’

Liam Neeson, whose acting career spans more than four decades, is known for films including “Schindler’s List” (for which he received an Academy Award nomination), “The Phantom Menace,” “Batman Begins,” “Les Misérables,” “Taken,” and “The Chronicles of Narnia” trilogy. The “Narnia” movies were based on C.S. Lewis’ popular children’s series, and in them, Neeson voiced the character of Aslan, a Christ figure.

Neeson was raised in the Catholic church. In a 2017 interview about his movie, “Silence,” he spoke about his spiritual beliefs, saying, “If God were a stern master, I would have given up the faith long ago. God is love, love is God. I have had personal experiences of God’s love, beautiful and calming, all the things the Psalms talk about. If he was a stern master, well, I don’t know.”

Hallow is a Catholic app that facilitates prayer and meditation. Its website says this year’s Advent prayer challenge will feature “reflections based on different works of Lewis, including ‘The Four Loves,’ ‘Mere Christianity,’ ‘The Great Divorce,’ and more.”

“Advent Pray 25 will focus on the three comings of Christ: personally into each of our hearts, His Second Coming at the end of time, and as an infant in Bethlehem,” says the description. “The daily prayer challenge will help you slow down and find quiet this Advent. In this quiet, Advent Pray 25 will help you see how the desires of your heart point to far more and greater than what the world offers.”

Jonathan Roumie plays the role of Jesus in the TV series, “The Chosen,” and is a partner with Hallow. Last year, Roumie joined “The Chosen” creator, Dallas Jenkins, and fellow cast members George Harrison Xanthis (John the Evangelist), Elizabeth Tabish (Mary Magdalene), Paras Patel (Matthew), David Amito (John the Baptist), and Vanessa Benavente (Mary, the Mother of Jesus) for Hallow’s 2022 Advent prayer challenge.

In an interview with Roumie promoting the prayer challenge, Liam Neeson said, “It’ll all be part of a Christmas and Advent challenge to help us to really grow deeper in our faith in this holiday season.” Neeson described Hallow as a “wonderful prayer and meditation app that helps people to build their daily habits of prayer and find real peace in their lives.”

Franklin Graham Tours Devastation in Israel, Commits To Helping Rebuild

Franklin Graham
Franklin Graham, left, sees damage from the Oct. 7 Hamas attack while touring Kibbutz Be’eri in Israel. (Photo courtesy of Samaritan’s Purse)

(RNS) — Franklin Graham, who leads the Christian humanitarian relief organization Samaritan’s Purse, has seen war zones from Iraq to Ukraine. On his way to Israel last week to assess the damage from the Oct. 7 Hamas terrorist attack, he was prepared to offer the country 14 ambulances to replace ambulances compromised or destroyed in the fighting.

But as he surveyed the destruction during his four days in Israel he decided that Magen David Adom, Israel’s equivalent to the Red Cross’ first responders, also needed a small fleet of armored ambulances. “They’ve got to have something that’s better protected,” Graham said in an interview on his return on Friday (Nov. 17).

Israel has been the beneficiary of millions of dollars from Christian charities and a flood of volunteers who are helping thousands of Israelis who have been evacuated from their homes, both near the Gaza border and at its northern border, where Hezbollah, the Lebanese militant group backed by Iran, has fired rockets. Many of the approximately 250,000 Israelis displaced by the attack are living in hotels.

RELATED: ‘Every Demon in Hell Has Been Turned Loose’—Franklin Graham Warns NRB 2023 To Prepare

Other Christian humanitarian groups such as the Southern Baptist Convention’s Send Relief are providing temporary housing, bomb shelters, medical supplies, food and trauma counseling to more than 20,400 of the most vulnerable survivors, said Scott Knuteson, a spokesperson for Send Relief.

Like Samaritan’s Purse, these humanitarian organizations that work in multiple countries around the globe, are now joining a crowded field that includes many evangelical groups focused only on aid to Israel.

They include Christians United for Israel, which calls itself the largest pro-Israel organization in the U.S. It has raised nearly $3 million to fund first responders and other Israeli charities since Oct. 7. CUFI was founded by San Antonio megachurch pastor John Hagee, a prominent Christian Zionist who spoke at the recent March for Israel on the National Mall.

The International Christian Embassy Jerusalem, which provides a host of social services to residents of Israel on an annual basis, has also ramped up its relief response, as have the Isaiah Project, the Joshua Fund and the Philos Project, all of which operate mostly to benefit Israel.

One of Israel’s biggest philanthropies, the International Fellowship of Christians and Jews, founded by the late Rabbi Yechiel Eckstein, an American Israeli, has been cultivating relationships with evangelicals for years.

Israeli governments have supported such ties and pursued connections with Christian philanthropies. As evidence, Graham secured a meeting with Israeli Prime Minister Benjamin Netanyahu in Tel Aviv last week.

RELATED: Franklin Graham Slams Democrats for ‘Weaponizing Legal System’ Against Trump for ‘Their Political Gain’

Graham said Netanyahu looked tired. “I told him, Mr. Prime Minister, I’ve come to pray for you,” Graham said. “We talked for maybe 30 minutes and I prayed for him that God would strengthen him, give him wisdom, give him a clear mind and give him victory over his enemies.”

Aid from Christian humanitarian groups has also flowed into Gaza. Catholic Relief Services, for one, has provided cash assistance to more than 16,000 families, or about 100,000 individuals, in Gaza, a spokesperson said. Since Israel has restricted humanitarian relief as it lays siege to the strip, most of the aid comes in the form of cash.

Bishop Carlton Pearson, Tulsa Pastor Declared Heretic for Views on Hell, Dies at 70

Carlton D. Pearson
Bishop Carlton D. Pearson. (Video screen grab)

(RNS) — Bishop Carlton D. Pearson, a preacher, singer and author who moved from Pentecostalism to what he called “The Gospel of Inclusion,” has died at age 70.

Pearson died in hospice care Sunday night (Nov. 19), after a brief battle with a returning cancer, according to a post on his Facebook page.

Raised and later ordained in the Church of God in Christ, a predominantly Black denomination, and the onetime leader of a prominent Oklahoma megachurch, Pearson began facing health issues more than two decades ago but suffered a recurrence of cancer in recent months.

His family had announced in an Oct. 30 post on his Facebook page that he was receiving “comfort care.”

RELATED: You Can Be a Church Member and Go to Hell Anyway

“Our dear Carlton was diagnosed with cancer in 2001 and was declared cancer free shortly thereafter,” the family wrote. “Just recently the cancer has returned and has been a significant challenge, especially in the last 120 days.”

As they sought prayers and support, they wrote: “May we all do as he has taught us… We must make the change, manage the change, and ultimately master the change.”

Pearson, a San Diego native and a “fourth-generation fundamentalist,” wrote the 2006 book, “The Gospel of Inclusion: Reaching Beyond Religious Fundamentalism to the True Love of God and Self.”

In it, he stated a defense similar to one he presented from an 18-page position paper in 2003 to the Joint College of African-American Pentecostal Bishops.

“The blasphemy I stand accused of is the simple message of the Gospel of Inclusion: the whole world is saved, but they just don’t know it,” he wrote in the book’s introduction. “Saved not only from hell and eternal damnation, but saved from itself — saved from its erroneous perceptions of God and good.”

The year after Pearson’s presentation, the bishops declared his views were “heresy.”

RELATED: Hell Is Our Default Destination

“Because of our concern for the many people that could be influenced to adopt this heresy and in so doing put at risk the eternal destiny of their souls, we are compelled to declare Bishop Carlton Pearson a heretic,” wrote Bishop Clifford Leon Frazier, chairman of the joint college’s doctrinal commission at the time.

Pearson stood his ground in a formal response to Religion News Service on that occasion.

“If I am judged for perceiving Christ or Christianity in error, I’d rather be wrong for overestimating the love of God than underestimating it,” he said. “I’d rather err on the goodness, greatness and graciousness of God than the opposite.”

Manhattan’s Middle Collegiate Church Begins Façade Demolition

Middle Collegiate Church
The Rev. Dr. Jacqueline Lewis, right in red hat, addresses press conference attendees in front of Middle Collegiate Church, Monday, Nov. 20, 2023, as demolition of the remaining façade begins in Manhattan, New York. (RNS photo/Fiona André)

NEW YORK (RNS) — Three years after a six-alarm fire ravaged Manhattan’s Middle Collegiate Church, members of the congregation gathered on Monday (Nov. 20) to watch the first steps of the façade’s demolition.

“Even though this is a difficult decision, it is the right one for us, so we can move forward, so we can build back better,” said the Rev. Dr. Jacqueline Lewis, the church’s senior minister.

It was a bittersweet day. After the fire erupted, the façade became for some a “beacon of hope.” But uncertainty grew over whether it could be salvaged. Earlier this month, the city’s landmark preservation commission granted permission to demolish the severely damaged façade.

RELATED: Middle Collegiate Church Nears Time for Demolition of Its Historic Facade

Starting with the north tower, the three-month-long demolition should leave the façade’s arch untouched. The congregation hopes to move back to an adjacent building onsite by the end of 2024. That building, on 50 East 7th Street, didn’t burn but was damaged by water used to control the church’s fire.

The first phase of the reconstruction will focus on restoring the first floors of this partially damaged five-story building. Once the old sanctuary is reconstructed, the church plans to hold services on the first floor and lease the ground floor to a “like-minded, mission-aligned partner,” Lewis said.

A locked former entrance to Middle Collegiate Church in Manhattan, New York. (RNS photo/Fiona André)

A locked entrance to the partially damaged Middle Collegiate Church building at 50 East 7th Street in Manhattan, New York. (RNS photo/Fiona André)

The congregation is already working on architectural plans, with an expected cost of between $30 – $40 million. As of Nov. 1, the church had raised $6 million.

After the fire, Middle Church held services online before gathering at East End Temple, a nearby Reform synagogue. Joshua Stanton, East End’s rabbi, said the arrangement worked well.

“It has been a beautiful collaboration, a beautiful partnership,” said Stanton. “In my mind, it is the essence of pluralism. You have to actually love your neighbor and actually act on it.”

The façade’s demolition left him sad, but he is also eager to see the new sanctuary completed, he said.

“My hope and prayers for Middle Church community, is that it rises as never before in ways that inspire us, as your church already has for centuries,” Stanton told Lewis during a press conference.

UPDATE: ‘Heart Function Is Good’—Paul Washer’s Heart Bypass Surgery a Success

Paul Washer
Screengrab via Instagram @heartcrymissionary. Paul Washer profile picture (Creative Commons)

UPDATED Nov. 21, 2023: HeartCry Missionary Society provided an update on their founder Paul Washer regarding his heart bypass surgery he had on Monday (Nov. 20).

“The surgery was successful and heart function is good,” their statement said. “Praise God for His mercy and grace. Please continue to pray for Brother Paul’s healing and recovery.”


ChurchLeaders original article written on Nov. 20, 2023, below.

‘We Covet Your Prayers’—Paul Washer Having Heart Bypass Surgery

Well-known author, speaker, and founder of HeartCry Missionary Society Paul Washer is scheduled to have heart bypass surgery on Monday (Nov. 20).

“After some medical tests these past weeks, it has been established that brother Paul will need heart bypass surgery,” HeartCry Missionary Society said in a statement. “We covet your prayers as he is being operated on Monday…We at HeartCry and brother Paul’s family are trusting and resting in Christ and covet your prayers as we lift him before the throne of Grace. We will be posting any official updates on this page as we receive them.”

This past August, Washer, 62, was scheduled to preach at a conference in Sau Paulo, Brazil, alongside Steven Lawson, Josh Buice, and Justin Peters but instead had to go to the hospital because of chest pains. It was reported that he was later released to recover at home.

RELATED: Anne Graham Lotz Asking Christians to ‘Please Pray’ After Her Daughter Suffers Two Heart Attacks

Washer suffered a massive heart attack on March 21, 2017, that placed him in critical condition and required him to undergo emergency surgery.

In an article published in HeartCry Magazine, Washer shared how he almost died. “Without warning, I fell to the kitchen floor unconscious. I remember nothing that happened thereafter until five days later, when I found myself in a hospital room,” he wrote. “I asked what happened, and someone said, ‘You died three times.’ My heart had stopped and had been resuscitated on three separate occasions.’”

“During my hospital stay, the pain in my ribs was intense due to the cardiac resuscitation,” Washer added. “To add to that, the damaged neuroreceptors in my brain (from a lack of oxygen) made me feel like my skin was on fire. The smallest movements resulted in intense pain. Due to a loss of my short-term memory, I nearly drove my wife crazy by asking the same questions over and over.”

RELATED: John MacArthur Gives Update on His Heart Problems on Grace to You Radio Broadcast

Washer received his Master of Divinity from Southwestern Baptist Theological Seminary, and he served as a missionary in Peru for 10 years, founding the HeartCry Missionary Society in 1988.

Washer’s father died of a heart attack when Washer was 17.

Character Over Competence in Deciding on and Developing Leaders

character over competence
Lightstock #341171

Younger leaders have been passionately challenged with messages like: Don’t peak too soon. Your platform must not be bigger than the person you are becoming. Don’t let your gifting outpace your integrity.

The messages are wise, good, and true. We must declare messages about the importance of character to younger leaders AND we must design our leadership development to be more about character than competence.

1. Character Over Competence When Deciding Who To Develop

When Jethro challenged Moses to hand responsibilities over to others, to design a system, and to develop other leaders, he mentioned both character and competence.

But you should select from all the people able men, God-fearing, trustworthy, and hating dishonest profit. Place them over the people as commanders of thousands, hundreds, fifties, and tens. (Exodus 18:21)

You see competence: “select able men.” But you also see character: “God-fearing, trustworthy, and hating dishonest profit.” In the account of Jethro challenging Moses to select leaders, you see character to competence at a 3:1 ratio. When it comes to selecting leaders to develop, promote, and invest more significantly in, competence is important—but not nearly as important as character.

The Apostle Paul instructed Timothy to entrust the message and ministry to “faithful men who will be able to teach others also” (2 Timothy 2:2). Paul did not encourage Timothy to entrust to “those with lots of ability who will later be faithful.” Instead “find the faithful and work with them on their ability” was the posture.

We have seen this. When competence outpaces character, a leadership implosion is highly likely. Thus, when deciding on who will be developed, choose character over competence. When choosing what skills to develop, ensure those skills are taught with an emphasis on integrity.

2. Character Over Competence When Deciding What To Develop

In ministry contexts, viewing leadership development as part of discipleship—or in marketplace contexts, viewing it as not being divorced from character development—is essential. If we view leadership development as separate from character development, there will be the tendency to think “we did the character stuff already, so now we are focusing on competence,” as opposed to constantly emphasizing integrity and personal development as skills are being taught.

If we only train for competence, we could unintentionally develop people who are more skilled and less sanctified.

In ministry contexts, this requires us to root development in who Christ is and what He has done for us. As an example, we want to grow in our hospitality because Christ has been hospitable to us, and He welcomed us to Himself when we were enemies toward Him. We want to grow in our stewardship of time and resources because God is the owner who has given us the gifts of time and resources to steward for His sake.

Is Your Approach to Ministry Strategic?

approach to ministry
Adobestock #479114286

Does your current ministry model seem clear? Strategic? Intentional? A clear, strategic, and intentional approach to ministry isn’t unholy. The opposite, in fact. Contributing to the Great Commission doesn’t happen by accident. The more intentional we are in ministry, the better we position our church and ministry for God to work through it. 

Here’s the problem: you might not see your church model for what it is any longer.  We typically better understand the things we create. Perhaps your approach to ministry was highly intentional when you launched or took over the church or ministry. Your strategy didn’t grow complex or unruly as your ministry grew and evolved. After all, the additions were small and incremental. One Elder’s requested a pet project. A lady in the church offered to lead something new. A community concern arose, and you met the need with a program.

Sure, you’re doing more now than you did when you launched. The church is more complex today than in the past. But that’s supposed to happen. You’re doing more to accomplish more. 

But busy doesn’t mean production. Activity doesn’t equal productivity. Adding more doesn’t mean you’re accomplishing more.

One Key Question About Your Approach to Ministry

Here’s a question you must answer: If an outsider saw your ministry model, would it appear intentionally designed to move people along a discipleship journey? Outside perspectives are invaluable. Outsiders have fresh eyes. They aren’t seeing your ministry model as a creator or through dozens of incremental additions. They see it for what it is, not what you perceive it to be. To better see your approach to ministry accurately, you have two options:

  1. Bring in an outside perspective.
  2. Think like an outsider.

The first option is typically better yet more expensive. Running with the second option means implementing a process to see yourself and your church more accurately.

You can contact some great people and organizations for option 1 (including me, but I’m biased). If you want to see your ministry model anew via option 2, try this:

1. Define your simplified mission.

You can’t evaluate success until you define the target. Full buildings aren’t the goal. Paying bills is not the target. Getting people “back” to your church is not why you’re passionate about your church. 

Your mission is your aim, but your mission statement may be too complex to serve as the target. I love challenging my clients to reduce their mission statement to eight words or less. 

For example, a friend and client of mine leads a church with this mission statement: We exist to show God’s love in such a way that people would exchange ordinary living for an extraordinary life through the transforming power of Jesus Christ.

That’s a well-crafted statement, but it’s also long and multifaceted. Is success showing God’s love? Is the goal to engage the transforming power of Jesus Christ? Both of those statements represent more strategy than the mission. 

When we worked on simplifying their mission to define success, we reduced it to “people exchanging ordinary living for an extraordinary life.” Eight words exactly. Not that God’s love and the transforming power aren’t necessary, but what’s the ultimate measure of success? The exchange of life.

Give it a try. Go through this exercise with your mission statement. What’s the irrefutable minimum of your mission?

2. Put it all on the table.

Or whiteboard. To completely see your church and ministry model, make a list of everything you do. And I mean everything. Grab a whiteboard or flip chart and start writing it down. List it all out as granularly as you can. Don’t just write “Men’s ministry.” Use that as a category and list everything that happens within each category.

Once you are every single thing written down, you are ready to begin evaluating your model (or lack of model).

3. Arrange your list into a discipleship journey.

Your next step is to consider how a person in your community living far from God and church will engage with your church and move through a journey to discover Jesus and grow in Christlikeness. Look at your list and arrange every program by the intended participant. If you’ve never considered this method, use the following people categories:

    • Stranger: The people in your community living outside of a faith relationship with Jesus and outside of a church connection are strangers. They may be entirely unchurched or now de-churched.
    • Friend: These people in your community know about your church and mostly like what they’ve seen and heard, but they have not engaged in person or online. They wouldn’t claim your church as their church. But they are open to your church. They most likely like a person who attends your church, though. 
    • Infrequent Attendee: These people claim your church as their church, but you rarely see them in-person or online. They may show up occasionally. They may follow you on Instagram. They might even comment on your Facebook post or listen to your podcast from time to time. But they aren’t involved.
    • Frequent Attendee: Now we are getting to your church people. This group makes up your broader church family. They are usually known by someone at your church and know your church. They participate on some level, but they aren’t necessarily all in. However, if stopped at the grocery store, they’d openly claim you as their church home.
    • Engaged Attendee: Stepping it up, the Engaged Attendee contributes to the mission. They’re most likely in a group, serving on a team, and/or generous to the mission.
    • Evangelist: The last group is your raving fans. They are engaged in the mission and invite everyone they know to experience their church, not your church. They act like owners because they feel ownership. Your church most likely transformed an aspect of their life, and they are grateful enough to share their story within their sphere of influence.

Take this list and place everything you do within one of these target people categories.

4. Ask the hard questions.

You’re probably slightly shocked and saddened if you’ve made it this far. Shocked that your church is doing so much. Saddened that your church has significant gaps along the discipleship journey.

Ask these four critical questions about your approach to ministry:

    1. What’s working?
    2. What’s not working?
    3. What’s missing?
    4. What’s confusing?

Answer these questions only against the mission AND the target people categories. It doesn’t matter how many people attended or how many positive comments were received. The simplified mission plus the intended person is your benchmark for success.

5. Make some tough decisions.

Honest answers to the four critical questions will reveal much. You’ll need to remove some programs from your model. Others will require adjustments to best fit the target customer and fulfill the mission. There will no doubt be gaps in your discipleship journey. There will be confusion if steps along the journey aren’t easy, obvious, and intentional.

6. Design a ministry model of movement.

With the first five steps accomplished, you’re ready to devise a new, better ministry model that is intentional and designed with your community in mind. Think of your model as a moving sidewalk. You want a discipleship pathway that allows people to jump on the sidewalk when they are ready, where they are ready, and move in one direction towards Jesus. That is our goal. That’s what our ministry model should accomplish.

Concluding Thoughts on a Strategic Approach to Ministry

Be Intentional: An intentional approach to ministry only happens when we are intentional in our evaluation and design. No church accidentally creates disciples. The act of evangelism and discipleship is a deliberate process that demands an intentional ministry design.

Think Movement: Build your model with movement as the win. Where is each step moving people? How are people entering the step, experiencing it, and exiting it to take their best next step? In a discipleship pathway, movement matters. 

Ask or Help: You alone may not see your church model with fresh eyes. This is especially true if you created it or have been in your position for years. It’s hard to see your church with new eyes when we’ve been around a while. You may have other staff or volunteers who can help you better evaluate. You can invite an outside expert into the conversation. Whatever you do, don’t evaluate alone.

 

This article on a strategic approach to ministry originally appeared here, and is used by permission.

Elijah the Prophet: What We Can Learn From His Mental Health

elijah the prophet
Lightstock #826764

Many spiritual leaders in the Bible struggled to obtain victory while serving faithfully. The story of Elijah the Prophet is just one case study model for ministry. Many pastors and church leaders can learn a valuable lesson on self-care and God’s provision to take care of His own.

We will discover from Elijah’s story that mental health was not uncommon then nor is it uncommon in our day now. We are all called to serve in the capacity of the Father’s will for our lives. Elijah the Prophet was a powerful man of God, and God used him mightily, but ultimately, we find Elijah depleted, mentally, physically, and emotionally drained. I feel that way at times.

Many pastors today suffer in silence with mental health issues. It is crystal clear that the Bible speaks of servants like Elijah the prophet and King David, a man after God’s own heart. And the list goes on of many others who have served the Lord. We can learn and share their transparent stories around mental health-related issues.

The Lord lifted them all up and their stories are recorded to educate us. We don’t have to give up on our ministry; we just need to be ministered to for a season, like God did for the prophet Elijah. Yes, we may be depleted but never disconnected from God and His love for us.

It is necessary for twenty-first-century pastors and church leaders to consider the case study on the life and ministry of Elijah the Prophet. Elijah was overwhelmed by mental health even though he lived in the days of the Old Testament.

In James 5:17, James, a New Testament writer, declares that Elijah the Prophet is just like us. We are no different than he was—we have all experienced similar symptoms, and we all have stress-related issues, even if it is nothing more than member depression or depression over assignments.

Elijah’s story is about his mental health condition while serving God in a Spirit-filled ministry and operating under a great anointing. This is nothing new; the suffering of mental illness has always been present in some form of anxiety or depression from the beginning of time, and even now as we serve God. But God does care and provide for His own.

Now in the twenty-first century in which we live, this commonality with Elijah the Prophet is devastating for us to believe when we encounter the dramatic events of his life story that took place so long ago yet is relevant today. Elijah’s story is found in 1 Kings chapters 17 and 19. The same God who took care of Elijah is still the one who cares today for His pastors and leaders. He still STOPS to hear us, and He is still asking the same question today, “What can I do for you?”

In the New Testament, if we would just follow the STOPS of Jesus, we would learn how Jesus showed compassion and healed those in His presence. He loved them so. Today, like our Master, we should STOP and show a more compassionate spirit toward those suffering mental illness. God stopped to restore Elijah’s health and replenish his spiritual well-being.

Elijah’s story is about the God in him, which made him so powerful in his moments of weakness, and how God provided for His own. The Bible reveals the mighty acts of God in the prophet Elijah’s life; it is a story about how God uses His people for His glory regardless of one’s mental condition or status. With God, no one is disqualified from service. Not even the pastor He calls today will be given a different task—the requirements for ministry have not changed. Pastors and leaders are not exempt from God’s calling, no matter what we are experiencing in life.

The prophet Elijah’s call was not based on ability, but rather his availability. Our inability or insufficiency has never mattered to God; that should be encouraging to us. The Lord told the Apostle Paul in the New Testament that His grace is sufficient in all things. It has always been, and always will be, about God’s greatness and mighty acts done through His people. God is so compassionate to those who serve Him. Jesus truly is a burden lifter, a lover of our souls, and a restorer of failing health.

James says that Elijah was just like us. He suffered from anxiety, despair, unbelief, weakness, loneliness, and lack of human ability. But by living a life of persevering faith and dependence on God’s grace, mercy, power, and presence, God used him to confront the wayward sinful nations while displaying God’s glory and truth.

Assumptions About Introverts in Small Groups

assumptions about introverts
Adobestock #211694622

People make assumptions about introverts. I know. I am an introvert. Some people can question whether they are or not. I don’t. I’m certified in Myers Briggs, so I know the language well. I’ve studied the concept, but it didn’t require much study or an assessment for me. I know I’m in the club.

As a pastor, it means I am more tired when I go home on Sunday. It means I avoid certain crowds unless I have a clear purpose for being there. Also, it means I usually exercise alone and I’m okay with that. It means I’m probably harder to get to know than some people. I get all that and own it. It’s me.

I realize I have to work harder as a leader to allow my team to know me or what I’m thinking. Introversion can’t be an excuse for poor leadership.

I’ve written before about the assumptions about introverts before and how I adapt with it as a pastor. What surprises me, however, is how misunderstood introverts are sometimes. There are a lot of assumptions about introverts; maybe especially an introverted leader. (And I know lots of pastors – even of very large churches – who are introverted.)

7 Assumptions About Introverts

1. Some think I’m shy.

That may be your word, but it’s not mine. I prefer purposeful for me. Others may call it something else. I talk when there’s a purpose and I’m not afraid to do so. Three year olds are shy when they hide behind their daddy. That’s not me.

2. Some have thought I must need more courage.

This is so inaccurate. Choosing not to speak for me isn’t a fear. It’s just being comfortable.

3. It’s been thought that I must not have anything to say.

Actually, I have lots to say. Have you noticed I blog frequently? I have written a few books. I update Twitter and Facebook frequently. I have a bunch to say. Sometimes I do and sometimes I don’t express it, but many times how I choose to communicate will be different than how others choose to communicate.

‘Gone to Glory’—Son of Prominent African Pastor Dies Suddenly at Age 32

mwansa mbewe
Screenshot from Twitter / @ConradMbewe

Mwansa Mbewe, son of pastor and author Dr. Conrad Mbewe, has died suddenly at the age of 32. Mwansa served with his father alongside Dr. Voddie Baucham Jr. at African Christian University (ACU) in Zambia.

“Our 32 year old son Mwansa has gone to glory. He breathed his last at 14.40 hours (Zambian time),” said Conrad Mbewe on Sunday, Nov. 19. “Thanks for your prayers and support during his few hours of illness. All who knew him can testify that he exemplified the words of the apostle Paul: ‘For to me, to live is Christ.’”

The father and pastor did not elaborate on the cause of his son’s death beyond the statement, “his few hours of illness.” Many people responded with their condolences, including Tom Ascol, president of Founders Ministry; Darrell B. Harrison, director of digital platforms at John MacArthur’s Grace to You; and Dr. Owen Strachan, provost and research professor of theology at Grace Bible Theological Seminary.

Mwansa Mbewe’s Sudden Passing

Mwansa Mbewe was director of the Student Labour Program (SLP) at African Christian University, a college founded under the purview of the Reformed Baptist Church Association of Zambia with the purpose of spreading the gospel in Africa through higher education. According to ACU’s website, Dr. Conrad Mbewe was one of several leaders involved with the university’s founding, and he became its first chancellor in 2013. He currently serves at the institution as a lecturer and director of international advancement.

Since 1987, Conrad has pastored Kabwata Baptist Church (KBC), a Reformed Baptist Church in Lusaka, Zambia. He is an author, editor and itinerant preacher whose work has been featured on The Gospel Coalition (TGC) and Desiring God, and he has also been a speaker at Grace Community Church’s Shepherds Conference.

Mwansa Mbewe’s work is featured on TGC Africa and his personal blog. In September 2022, Mwansa posted on Instagram about a chapel service at ACU. “Today’s chapel at @african_christian_university had @voddieb preaching from Psalm 19,” he said, “@kunda_jeffrey leading us in worship, the Baucham mini orchestra playing for us and I closed things off with a Student Labour Program presentation about why our students will never be unemployed a day in their lives. Just another glorious day at ACU.”

According to an ACU brochure, the Student Labour Program seeks to address the “serious need for Africans to experience and develop an indigenous approach to industrialisation.”

“The relatively young African church is only beginning to live out of a Biblical worldview which transforms culture,” says the brochure. “Discipleship that equips and models fulfilling the Cultural Mandate from a Biblical worldview in African culture is a key purpose for ACU and the whole-life education envisioned. The SLP is the key programme intended to bring that to fruition in a very practical way.” 

Pastor Steve Gaines, Former SBC President, Shares Cancer Diagnosis, Requests Prayer

Steve Gaines
Pastor Steve Gaines preaches at Bellevue Baptist Church in November 2023. Screenshot from YouTube / @BellevueMemphis

In a personal announcement to congregants at the end of worship on Sunday, Nov. 19, Tennessee pastor Steve Gaines revealed he has been diagnosed with kidney cancer. Standing with his wife, Donna, the senior pastor of Memphis-area Bellevue Baptist Church said he is working with “a great team of doctors.” He added, “We hope that you will just keep us in your prayers.”

Gaines, 65, has served at Bellevue, one of America’s largest Southern Baptist Convention (SBC) congregations, since 2005. Before that, he ministered at other Baptist churches in Tennessee, Alabama, and Texas. From 2016 to 2018, Gaines served as president of the SBC. The graduate of Union University and Southwestern Baptist Theological Seminary also is a former president of the Tennessee Baptist Pastors Conference.

Gaines faced controversy in 2006 when he remained silent for six months after learning that a leader at his church had previously sexually abused a child. Gaines later admitted he made an error in judgment.

Pastor Steve Gaines: ‘Keep Us in Your Prayers’

Pastor Steve Gaines, who preached the sermon at Bellevue on Sunday, informed worshipers he had received the diagnosis on Friday. He said he’ll be going to MD Anderson Cancer Center, a world-renowned medical facility in Houston.

After the brief announcement from Gaines, Associate Pastor Drew Tucker asked Bellevue elders and staff members to gather around their leader for prayer. “Church, this is a time to rise up,” said Tucker. Then he read James 5:13-16, about praying for and anointing the sick.

Next, Bill Street, Bellevue’s minister of prayer, led congregants in prayer for Gaines. “Their lives are in your hands,” he said, asking God for physical healing. Street noted that Gaines has “told the story countless times about his mom, being scheduled for that second operation, and calling it off because the cancer was gone.”

When Tucker returned to conclude the service, he noted that Gaines “had already planned to be out of the pulpit for the next couple of weeks” and would be undergoing tests. He included a special word of thanks to guests “for giving us a family moment.” An emotional Tucker added, “We’re about the Bible, we’re about Jesus, but we do have a family here. If you’re looking for a church, go find you a family.”

‘Steve Is a Winner,’ Says TN Baptist Leader

With Donna, his wife of 43 years, Gaines has four children and 16 grandchildren. His most recent book is 2016’s “Share Jesus Like It Matters.”

About Gaines’ cancer diagnosis, Tennessee Baptist Mission Board president and executive director Randy C. Davis said, “I speak for our entire Tennessee network of churches when I say that we are praying for our friends, Steve and Donna, their children and grandchildren, and the Bellevue family.” He added, “Pray for their journey battling cancer. Pray for wisdom as [Gaines] shepherds Bellevue while caring for himself.”

855,266FansLike

New Articles

New Podcasts

Joby Martin

Joby Martin: What Happens When Pastors Finally Understand Grace

Joby Martin joins “The Stetzer ChurchLeaders Podcast” to discuss what happens when a church leader has truly been run over by the “grace train" and understands the profound love and grace of God.