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Jim Caviezel: ‘Modern-Day Christianity Has Become So Weak and Useless’

Jim Caviezel
Actor Jim Caviezel at "Onstage @ Paley: Person of Interest", Paley Center, Los Angeles. Genevieve, CC BY 2.0, via Wikimedia Commons

“Modern-day Christianity has become so weak and useless,” says actor Jim Caviezel. Caviezel, who played the role of Jesus in “The Passion of the Christ,” shared his thoughts on faith in an interview with Fox News Digital while promoting his new movie, “Sound of Freedom.”

“Modern-day Christians are more afraid of the devil than they are of God,” Caviezel said. “God could destroy the devil without a glance, but he looks to us to make a decision.”

The actor said he believes the U.S. has descended into “moral depravity,” as a result of God being rejected from “our religion and universities.”

He continued, “Laws don’t mean anything anymore. We don’t have a First Amendment…There’s no such thing as free speech anymore. You’re absolutely destroyed everywhere, and the media throws out everybody’s a racist.”

Jim Caviezel Wants To Bring God’s ‘Light’

In addition to playing the main role in “The Passion of the Christ,” Jim Caviezel has starred in the series, “Person of Interest,” as well as in movies including “Frequency,” “The Thin Red Line,” and “The Count of Monte Cristo.”

Caviezel’s latest movie, “Sound of Freedom,” released on July 4 and surpassed “Indiana Jones and the Dial of Destiny” (released on June 30) by taking the No. 1 spot at the box office. Based on a true story, “Sound of Freedom,” depicts former U.S. federal agent Tim Ballard’s fight against human trafficking.

The film, which has made over $40 million as of this writing, has received considerable pushback from critics despite its success and its focus on the plight of trafficked children. Some prominent media outlets have suggested that the movie is promoting QAnon. The Guardian referred to the movie as a “QAnon-adjacent thriller seducing America” and Rolling Stone called it a “box office triumph for QAnon believers.”

QAnon is a conspiracy theory that originated in 2017 on the online message board 4chan. An anonymous poster known as “Q” claimed that Trump was a savior figure battling a secret group of satanic pedophiles who traffick children. Many QAnon followers believe these cabal members also kill and eat the children in order to consume a chemical compound called adrenochrome. 

The cabal, believed to be part of the so-called “deep state,” allegedly includes global religious figures, as well as prominent people within Hollywood and the American government. Among QAnon believers, “the storm” refers to a future time when Trump will lead the charge to unmask and defeat the evildoers. QAnon proponents have also promoted the false claim that the 2020 presidential election was stolen and were among those who stormed the U.S. Capitol on Jan. 6, 2021.

“Sound of Freedom” does not promote QAnon, and its distributor, Angel Studios, denies any association with the conspiracy theory. Caviezel, however, has embraced some of the movement’s views and drew controversy for appearing at a QAnon conference in October 2021. This connection, the QAnon movement’s focus on saving children from pedophiles, and certain statements from Ballard are likely the basis for accusations that “Sound of Freedom” is connected to QAnon. 

Ballard has called the film’s critics “sick,” and says it is “bizarre” and “grotesque” for people to oppose a movie that is drawing attention to the trafficking of children. “This is just some other agenda,” he said. “Who would want to…run interference for pedophiles and human traffickers?”

Speaking to Fox, Jim Caviezel downplayed the fact that he is seen as “controversial.” He asked, “Why is it controversial—what I say or speak on? I guess not all controversial people are evil, but that’s how you’re trained now.”

Marjorie Taylor Greene Discusses ‘Prayer & Forgiveness’ in Sunday Bible Study

Marjorie Taylor Greene
Screengrab via Rumble / @ MTG Battleground

On Sunday, July 9, Congresswoman Marjorie Taylor Greene demonstrated a marked shift in tone with the latest episode of her “MTG Battleground” podcast, which featured a five-minute devotional on prayer and forgiveness. 

The political firebrand, known for disruptive behavior during presidential State of the Union addresses, frequent calls for the impeachment of President Joe Biden, promotion of QAnon conspiracy theories, advocacy for Christian nationalism and a “national divorce” between liberals and conservatives, spoke softly as she sought to exposit Jesus’ words on prayer found in Matthew 6:5-15.

Previous episodes of the podcast include Greene’s lengthy argument that former Speaker of the House Nancy Pelosi, rather than former President Donald Trump, should be held responsible for the breach of the U.S. Capitol Building on Jan. 6, 2021, as well as several discussions about withdrawing support from Ukraine in its effort to defend itself against the Russian invasion. 

“In order to face our daily battles, the best place to start is on our knees in prayer to our Heavenly Father,” Greene said. “Happy Sunday, everyone. This is MTG Battleground, Sunday Edition of Bible Study.”

RELATED: Christian Group Urges Andy Stanley To Publicly Rebuke Marjorie Taylor Greene, Calls on Lauren Boebert To Resign

After reciting the Lord’s Prayer, Greene turned her attention to the topic of forgiveness. 

“This is the most powerful lesson from the Lord’s Prayer,” Greene said. “The Lord’s Prayer is heard in so many churches and so many places. We see it on paintings, we see it hung on walls, we see it in churches.” 

“But the important piece is at the end. All of it’s important, but at the end, he talks about forgiveness,” Greene went on to say. “And forgiveness is really the pillar to all of this. It’s the fact that we have to forgive people that sin against us and hurt us in order for our debts to be forgiven by God. And, so many times, forgiveness is one of the hardest things for people to do.”

“Forgiveness is talked about throughout the Bible,” Greene continued, going on to recite Leviticus 19:8, Proverbs 24:28-29, Proverbs 25:21-22, and Lamentations 3:27-31.

“So, you see throughout the Bible, God tells us that we should forgive each other in order for our sins to be forgiven. That’s often the best thing that we can do,” Green said. “Forgiving each other when someone has hurt us allows us to let go of pain. It allows us to let go of hurt feelings. It allows us to let go of anger. And anger can hurt you the most. It hurts us the most, from the inside.”

RELATED: Franklin Graham Praises Marjorie Taylor Greene—‘It Will Be Interesting To See How God Uses Her’

“Please share this with your friends. Have a wonderful Sunday,” Greene concluded. “And never forget to start every battle on your knees in prayer to the Lord our God.”

Many African American SBC Churches Have Women Pastors on Staff. Will They Be Expelled Next?

African American Southern Baptist Churches
Messengers vote during the first day of the Southern Baptist Convention annual meeting at the Ernest N. Morial Convention Center in New Orleans, La., on June 13, 2023. RNS photo by Emily Kask

(RNS) — Earlier this year, Southern Baptists expelled five churches from the nation’s largest Protestant denomination for having women as pastors.

Now, the leader of a fellowship of African American Southern Baptist pastors wonders if their churches will be next.

In a letter last week, the president of the Southern Baptist Convention’s National African American Fellowship asked to meet with the denomination’s president, saying the SBC’s recent decisions to expel churches with women pastors had caused “division within the SBC and may disproportionately impact NAAF affiliated congregations.”

“Many of our churches assign the title ‘pastor’ to women who oversee ministries of the church under the authority of a male Senior Pastor, i.e., Children’s Pastor, Worship Pastor, Discipleship Pastor, etc.,” wrote the Rev. Gregory Perkins, pastor of The View Church in Menifee, California, and president of the NAAF.

He also said a proposed amendment to the SBC’s constitution to bar churches with women pastors violated the autonomy of local churches — a vital Baptist belief.

During the recent SBC annual meeting, local church delegates, known as messengers, voted to affirm the decision to expel Saddleback Church in Southern California — one of the denomination’s largest churches — and Fern Creek Baptist Church in Louisville. Those two churches had appealed an earlier decision made by the SBC’s Executive Committee that they were no longer in “friendly cooperation” with the convention.

Three other expelled churches — including two predominantly Black churches where women had succeeded their late husbands as pastors — did not appeal.

Messengers also voted to change the SBC’s constitution to bar churches with women pastors. That proposed change would only allow churches to be part of the convention that affirm, appoint or employ “only men as any kind of pastor or elder as qualified by Scripture.” The change must be ratified at the SBC’s 2024 annual meeting in order to take effect.

“This may signal to churches in the SBC that do not believe that women should be the Senior Pastor but allow women the usage of a pastoral title, or appoints a woman to a pastoral role, are no longer welcome in the SBC,” wrote Perkins.

Among the churches that hold the belief that women can lead in non-senior pastor roles is the church Perkins pastors, which has one woman on staff with the title of pastor. He wrote that many of the more than 4,000 congregations in the NAAF hold that view as well.

Perkins said that leaders of the NAAF respected the SBC’s democratic process and that messengers had the right to vote their conscience. However, they asked for a time of “prayer and dialogue” to discuss the consequences of the votes at the SBC meeting.

The letter, sent by email, was also posted on the NAAF website. That website also includes a link to a document with more details about how the decisions made by the SBC could affect churches. That document urges pastors to take an active role in the discussion over the issue of women pastors.

What Forgiveness Is and Isn’t

forgiveness
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I often talk about the importance of forgiveness in my own life, and over the deep hurts I’ve endured. But inevitable questions about biblical forgiveness arise. Does forgiveness imply we ignore issues of justice and restitution? Does forgiveness absolve the guilt of the perpetrator? Does forgiveness imply reconciliation?

It’s important for us to understand what is demanded of us in forgiveness. Forgiveness is not the same thing as reconciliation, which requires two parties willing to come together.

Consider the story of Joseph. For a long time, when I read the narrative in Genesis, I could never understand why Joseph, as prime minister, put his brothers through what often seems a cruel series of tests. If, as he says in Genesis 50:20, he held no bitterness against them, why make them go through the paces of going back and forth from Egypt to Canaan? Why hide the cup in the brother’s bag? Why hold one of the brothers back as collateral? What is going on here?

In this example, I think we see in Joseph the difference between forgiveness—which releases our own souls from bitterness—and reconciliation. Before Joseph could truly be reconciled with his brothers, he had to see that they had shed the petty jealousies and rage that had motivated them to commit their heinous acts of violence in the first place.

Were his brothers remorseful for their treatment? Listen to the way they talk amongst themselves, with Joseph overhearing:

They said to one another, “Surely we are being punished because of our brother. We saw how distressed he was when he pleaded with us for his life, but we would not listen; that’s why this distress has come on us.” Reuben replied, “Didn’t I tell you not to sin against the boy? But you wouldn’t listen! Now we must give an accounting for his blood.” They did not realize that Joseph could understand them, since he was using an interpreter. (Genesis 42:21-23)

Clearly, the guilt they had carried for decades, the dirty secret that had hung over their hearts like a weighted blanket, was now being exposed in the light of day. They understood that God was forcing them to confront their sin and appeal for forgiveness and grace. Here are the seeds of reconciliation.

And yet Joseph had to continue to test them, to see if their remorse would lead to repentance and new patterns. Clearly it did. Instead of being brothers who cared only for their welfare, these men now plead on behalf of their youngest brother Benjamin. These were changed men to whom Joseph could trust his heart.

It’s important for us to understand there are levels of engagement when we’ve been seriously hurt, not all of which are possible to achieve in this life. Forgiveness is the first and most basic. Forgiveness is the act of being released from the bitterness of our pain and entrusting payback and vengeance to the one who fights for us. “Vengeance is mine” God tells us (Deuteronomy 32:25Romans 12:17-19). James reminds us that the “wrath of man doesn’t bring about the righteousness God desires” (James 1:20).

Forgiveness means we refuse to let that other person live in our heads rent-free. Forgiveness means we refuse to work our hurt into every single conversation. Forgiveness means we don’t let bitterness cloud our judgement. This is why my friend Rich told me I had to forgive. He was telling me this for my own spiritual and physical health.

I’ve seen too many people destroyed by bitterness. And here’s the thing: unforgiveness not only affects our own souls, its acid also splashes onto our families, our friends, and our coworkers. Years ago, I had to make a decision. Would I model forgiveness for my family and for the small church I was called to lead, or would I let bitterness color my life? I’ve been up close and personal with too many leaders—powerful, gifted, brilliant leaders—who never got over their hurts. It hamstrung their leadership, making them fearful, isolated, and untrusting. Then they unwittingly inflicted it on others.

And yet, forgiveness is only the first level of engagement with those who have hurt us. The next level, I believe, is reconciliation. But this is often more complicated. In Joseph’s case, it happened because his brothers also engaged and were willing to embrace repentance and restitution. This is not always possible. Romans 12:18 says “If it is possible, as far as it depends on you, live at peace with everyone.” If it is possible, as far as it depends on you.

What Reading the Bible Is Really About

communicating with the unchurched

For many people, growth in Christ is primarily growth in knowledge of Bible facts and doctrines. Maybe you love digging deep in the Bible, unpacking original meaning, listening to sermon podcasts, and reading books. And I’m right there with you; I love knowledge.

But the point of the Bible is not to fill your head with knowledge. The point is to fill your heart with wonder.

All Bible study should end in worship. And worship isn’t just the 20 to 30 minutes of singing you do every weekend during your church service. It’s how you respond to God, how eagerly you obey him, and how much you treasure him.

The fact that Paul ends Romans 9–11 in an explosion of worship illustrates for us that the purpose of Bible study is not just to expand our spiritual understanding but also to set our hearts on fire with passion. Romans 9–11 contains some of the most difficult and deep doctrine in all of Scripture. Yet when Paul concludes, he inherently pivots from theology to doxology:

Oh, the depth of the riches both of the wisdom and of the knowledge of God! How unsearchable his judgments and untraceable his ways! For who has known the mind of the Lord? Or who has been his counselor? And who has ever given to God, that he should be repaid? For from him and through him and to him are all things. To him be the glory forever. Amen.

– Romans 11:33­–36 CSB

Maybe your interest in Christianity is less about knowledge and is more about practicality: You want to know how God can help you have a better marriage, a more stable family, or a more fulfilling career. So you love the sermons where your pastor tells you practically how the Bible should change your life.

There is nothing wrong with that; the Bible is full of wise counsel on ordering your life. But the Bible is not primarily a book of spiritual best practices. It’s a book that leads you to wonder. The stories in the Bible aren’t there to give you heroes to emulate but a Savior to adore.

The stories in the Bible aren’t there to give you heroes to emulate but a Savior to adore.

Nearly 75 years ago, a British pastor named D. Martyn Lloyd-Jones commented that in his day, Christians were arguing whether it was more important that sermons be packed with doctrine or that they were readily accessible with application. (Apparently, the more things change, the more they stay the same.)

Lloyd-Jones said the purpose of a sermon is neither information nor application. A lecturer aims for the first. A motivational speaker aims for the second. But sermons aren’t meant to leave us with a page full of notes or a page full of action steps. Bible sermons are meant to leave us worshipping.

In every sermon, there should come a time when the pen goes down and the eyes go up, when you stop saying, “Oh, my God, look at what I have to do for you” and you start saying, “Oh, my God, look at what you’ve done for me!”

That vision alone will change your life more than any list of practical applications.

That’s why Lloyd-Jones said, “I spend half my time telling Christians to study doctrine and the other half telling them doctrine is not enough.”

Worship is the point.

This article originally appeared here.

Technology and Marriage – How to Set Boundaries

communicating with the unchurched

Technology has become a huge barrier in many marriages. Technology and marriage are sometimes at odds with one another: instead of working through issues or taking the time to talk, we take out our phones and numb our minds through endless scrolling. The smart phone has become a crutch and a distraction from what is truly important in life.

At the end of each week my phone gives me a “screen time report.” This report surprises me every single week. It shouldn’t surprise me because it is usually around the same number of hours every single week. But it does.

How is it possible that I spend four, five, six, or even seven hours a day looking at my phone? Some of those are work hours. But, if I’m honest, most of that time is spent aimlessly scrolling through social media or texting. I end up asking myself the same question every week, “How could I have used that time better or more effectively?”

Technology and marriage

My husband and I have had many conversations about how Jesus would have used technology if it was available when he lived on earth. Would he have used a smart phone? Would he have an Instagram account? Of course, there are no right or wrong answers to those questions, but I am certain that he wouldn’t have let technology take time away from his relationships.

Technology is here to stay

Technology is here to stay. Ignoring it is not the answer. The simple fact is, most people need technology to function effectively in the 21st century. With that fact in mind, I think an excellent question to ask ourselves would be how can we use technology efficiently and effectively without ruining our relationships? Technology and marriage do not have to be against each other.

Characteristics of Middle Schoolers: 3 Things You Need to Know

communicating with the unchurched

Knowing some common characteristics of middle schoolers will help you teach preteens. Whether these kids are in your children’s ministry or in a junior high youth group, they have important qualities and needs. 

One fall, I attended a three-hour orientation at my son’s school. Attendees learned what to expect when you’re expecting a middle school kid in the house. One breakout session, taught by the school counselor, was exceptionally valuable. It helped me not only as a parent but as a minister to tweens and middle school students.

[Editor’s note: Click here to learn three ways to help the parents of middle schoolers.]

When we’d settled into the changes we were about to experience, the counselor dropped this. “Your sixth graders are forgetful, power-hungry worriers.”

We all chuckled uncomfortably. Was she kidding? That sounds extreme, right? I mean, forgetful and anxious, sure. Power hungry, though? Vladimir Putin is power hungry. But our kids?

Then she unpacked how this all plays itself out and what we can help kids do about it. That’s when everything started to make sense.

3 Characteristics of Middle Schoolers

1. Middle schoolers tend to be FORGETFUL. 

First, for many middle schoolers, if something’s out of sight, it’s out of mind. Sure, an outlier may be hyper-focused and organized. But for many preteens, remembering events and details simply isn’t in their skill set quite yet. Whatever it is—homework, games, school projects, anything that’s off in the future—keeping track of and completing the tasks will be difficult for these kids without some help.

For parents, the best we can do for them is offer support. This doesn’t mean we become our child’s personal assistant, micro-managing every detail of their lives. Kids are learning how to be adults. They need to experience the tension of remembering tasks and events. But we can be understanding of this development stage and offer helpful solutions that work for them.

• First, ask what they think might help them remember XYZ. Getting them involved in the process will help them take more ownership of the plan.

• Second, if they have a mobile device, teach them how to use reminders and calendar apps.

• If Post-It notes are more your style, teach kids to put them front and center. Use the fridge, the front door, or the door to the garage. Just make sure kids will see the note before heading out for the day.

Do something to help. Otherwise, kids won’t be set up to win and might give up. These are learned skills, and middle school is the perfect time to practice them.

2. Middle schoolers often make POWER PLAYS.

Much like the terrible twos, middle school kids are testing their boundaries. Because they are so “me focused,” most of the time that boundary-testing looks like trying to control situations with peers, siblings and parents. Simply put, kids want to be in charge. And this is only natural. As kids get older and mature into adults, independence is inevitable. But independence is different from controlling their world.

As adults, we understand that just because we’re independent, it doesn’t mean we can do whatever we want. Sure, we can eat ice cream for breakfast, but deciding to skip out on a project for work isn’t such a great idea. In a sixth-grader’s mind, the ice cream and work project are the same thing and hold equal weight.

We have opportunities to help middle schoolers understand the difference. So we need to pick our battles (and time our battles) wisely. Arguing does little good if the argument escalates into a fight. Know your kids! It might be best to wait to talk through the merits of the power play your kids are trying to make. First let everyone cool down. Then have a civilized discussion when everyone is calm.

When possible, give kids power to make choices that will give them a sense of control. Where to go for dinner, what to wear to school, how to fix their hair, what to do for family night. And let them fail. If they choose not to finish schoolwork or complete a project, allow them to feel the consequences. They’ll soon understand they just have to do some things, even if you don’t want to.

Not sure where to start? Love and Logic has great resources for the tween and teen years.

Texting Tops Talking for Teens: What’s Our Response as Youth Ministers?

texting
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Texting is king. I was intrigued by this Mashable post with numbers on teens and texting. A whopping 71% of teens prefer texting to talking. And 45% of teens send at least 30 text messages per day!

The numbers suggest that texting (and typing in general, because Facebook and other social media have a powerful attraction as well) is the way teens want to communicate. They’re not big fans of talking on the phone or face-to-face interaction. So what does that mean for youth ministry?

As with every trend about how we relate to other people, two possible scenarios exist: We adapt it or can fight it. Which is the better choice in this case? Should we jump on the texting bandwagon as youth ministers and milk it for all it’s worth? Or should we condemn this horrid habit and steer clear?

Pros and Cons of Texting

First, let’s look at some pros and cons:

Pros of Texting:

  • It’s fast. It doesn’t take long to create, send or read a text.
  • It’s “actual.” Chances are high that kids will read the message instantly.
  • It resonates with current youth culture. That may result in a favorable impression of youth ministry in general and of you as youth leader in particular.

Cons of Texting:

  • It can get expensive if you rely on it for your youth ministry communications.
  • It’s impersonal.
  • As with all written messages, things can be easily misunderstood due to lack of “expression” and the necessity of brevity.
  • It’s more anonymous than talking face to face. That results in lower barriers to certain behavior (such as flirting, crude remarks, criticism).

I think the biggest risk is that texting (and other social media) will take the place of personal conversations, either on the phone or face to face. In our busy schedules as youth leaders, it can be very tempting to send a quick text instead of a phone call, especially with phone calls being awkward every now and then. But if we want to disciple our students, we need to spend time with them, talk with them, hang out with them. Social media can never take the place of real-life contact.

Personally, I think texting is a great tool we can use with good results, if we remember the pros and cons. Nothing is wrong with the format itself; we just need to use it wisely. It’s best in cases where the pros apply. But we should choose another method of communication where the cons are a big risk. Whenever you consider using texting as a tool, analyze if it’s the best one and if any possible negatives exist.

Great Ways to Use Texting in Youth Ministry

When used in appropriate situations, texting can be very useful. Here’s a few ideas related to youth ministry at your church:

  • For keeping in touch with your small group during the week and showing interest in what they’re doing. You can send someone a text to ask how an exam went or if they won the match. And don’t forget birthday wishes!
  • To share announcements of events, for instance a few days ahead or a reminder on the day of.
  • For cancellations. Notify students up front when there’s a chance of cancellation. Then they’ll know to watch their cell phones for messages.
  • For prayer requests or urgent announcements. If you have all students’ cell phone numbers (and/or those of parents!) and the means to send a group text, you can notify everyone at once if an urgent prayer request arises or if something happens.
  • Sharing news about events with parents so they know what’s happening in your ministry.
  • Why not do some interactive texting during a youth sermon? Let students text their responses or questions and have them show up on screen.
  • Take a poll during an event and ask students to text the answers.

I’ll bet you can brainstorm more creative ways to use this technology.

Harvest Christian Fellowship, Greg Laurie Baptize 4,500 People in a One-Day, ‘Jesus Revolution’-Style Baptism

Greg Laurie
Photo credit: Harvest Christian Fellowship, Vitaly Manzuk

On Saturday (July 8), Harvest Christian Fellowship, led by senior pastor Greg Laurie, baptized 4,500 people in the waters of Pirate’s Cove Beach in Corona Del Mar, California.

The scene was reminiscent of Laurie’s historical film, “Jesus Revolution,” which chronicled the Jesus Movement of the 1960s and early 1970s, focusing on how Laurie came to salvation and was called into full-time pastoring at the age of 19.

“This is where I was baptized 50 years ago,” Laurie said in a video promoting the event last month. Pirate’s Cove Beach is also were his wife, Cathe, was baptized. The “Jesus Revolution” baptism happened a week after the church’s annual Harvest Crusade, which was held at the Honda Center in Anaheim, California, and recorded more than 6,700 professions of faith over the course of two days.

RELATED: Kelsey Grammer Tears Up Promoting ‘Jesus Revolution’ on ‘Live With Kelly and Ryan’

“What an amazing day we had at the Jesus Revolution Baptism at Pirate’s Cove. We baptized over 4000 people,” Laurie tweeted. “I met people from all around the nation and even the world that came to town for this special event. May God bless everyone of them as they made this public stand for their fight in obedience to Jesus Christ in the waters of baptism.”

According to Laurie, “Between SoCal Harvest Crusade and the Jesus Revolution Pirate’s Cove Baptisms, within one week, Laurie and Harvest Church have been able to help approximately 11,295 new Christians dedicate their lives to their Lord and savior.”

RELATED: ‘Jesus Revolution’ Is Coming to Netflix; ‘Let’s All Be Praying,’ Says Pastor Greg Laurie

Alex Murashko, a member of evangelist Matt Brown’s Think Eternity writing team, was on location for what has been described as the largest baptism even in U.S. history. “On Saturday, we witnessed another true, visible expression of God moving,” Murashko said.

Laurie told Brown, “There were never crowds like this 50 years ago in the Jesus Movement. This is new and fresh. What’s happening is clearly inspired by the Jesus People revival. People want to have their own revival today. This IS Revival-like. No question about it.”

Laurie shared that he believes the “Jesus Revolution” film played a significant role in Saturday’s baptisms, bringing people from across the nation and throughout the world to partake in and witness the historic baptism event.

Abuse Survivor Rachael Denhollander Urges Followers Not To Rejoice Over Larry Nassar Stabbing

larry nassar
L: Rachael Denhollander. Screenshot from YouTube / @wisdomofthewounded5302. R: FILE - In this Nov. 22, 2017 file photo, Dr. Larry Nassar appears in court for a plea hearing in Lansing, Mich. Nassar, who was convicted of sexually abusing female gymnasts, was stabbed multiple times during an altercation with another incarcerated person at a federal prison in Florida. Two people familiar with the matter told The Associated Press the attack happened Sunday at United States Penitentiary Coleman in Florida. The people said he was in stable condition Monday. (AP Photo/Paul Sancya, File)

Larry Nassar, the USA Gymnastics and Michigan State University doctor who was sentenced to decades in prison for sexually assaulting hundreds of girls and for receiving and possessing child sex abuse materials, was stabbed in prison Sunday, according to The Associated Press. Rachael Denhollander, the first woman to publicly accuse Nassar of sexual assault, responded to the news by exhorting people not to revel in it.

“Justice is conformity to what is right. It should be pursued and fought for. Forgiveness is releasing personal vengeance and desiring for the offender to find true repentance and peace. I am holding both especially today,” Denhollander, who is a Christian, tweeted Monday morning.

“None of the women I’ve spoken with are rejoicing today,” Denhollander said in a separate tweet. “We’re grieving the destruction across so much. We’re grieving the reality that protecting others from him came with the near-certainty we would wake up to this someday.”

Larry Nassar Survives Prison Stabbing

Larry Nassar was a doctor for Michigan State University and the United States national gymnastics team. In his position as a trusted and respected physician, he serially molested minors for years. Numerous people in positions of authority ignored red flags and reports from girls who said that Nassar had sexually assaulted them. 

Rachael Denhollander’s willingness to come forward with evidence of her abuse paved the way for hundreds of young women to voice their stories also. Multiple Olympians said Nassar abused them, including Aly Raisman, Gabby Douglas and Simone Biles.

Nassar was sentenced three times, the last of those in February 2018, for charges relating to sexual assault and child sex abuse materials, after which he was transferred to federal prison in Arizona. Nassar was assaulted there in May 2018, shortly after being released to the general prison population. The former doctor is currently being held in the United States Penitentiary, Coleman, a high-security federal prison in Florida. 

Two people with knowledge about Nassar’s stabbing spoke to The Associated Press under condition of anonymity. According to these sources, after getting into an altercation with another inmate Sunday, Nassar was stabbed multiple times in the front and back. He was taken to a hospital and is now reportedly in stable condition

The prison is experiencing staffing shortages, and the two officers working during the time of the incident were both on overtime shifts.

The Federal Bureau of Prisons would not corroborate Nassar’s identity, but did confirm that an inmate was assaulted at the Coleman prison on Sunday afternoon. No other inmates or prison staff were injured in the episode. 

“Please – do not comment on news articles or post jokes, memes, gifs, about this,” said Rachael Denhollander. “I wrestled so often with the reality that this headline would come. So many of us knew and we carried that weight when we spoke up too. Far too many lives destroyed. Including his own.”

Denhollander emphasized that love and justice work together, and that they are opposed to vengeance. “For ALL our sakes, we desperately wish he had chosen differently,” she said. “The farthest we can run from what Larry became, is to love. That isn’t at odds with justice, but it means we aren’t finding entertainment value in destruction either.”

Critics Discredit ‘Sound of Freedom’ by Linking It to QAnon; Supporters Push Back

Sound of Freedom
Screenshot from YouTube / @AngelStudiosInc

Now that “Sound of Freedom” is experiencing box-office success, some critics are linking the movie to conspiracy theories associated with the QAnon movement. They’re also pointing to reasons that “Sound of Freedom” slightly outperformed the newest “Indiana Jones” movie on July 4: “Indiana Jones” had already been out for a few days, and the “Sound of Freedom” studio included $2.6 million earned via an app that lets people donate tickets to other moviegoers.

RELATED: ‘God’s Children Are Not for Sale’—Jim Caviezel Says Mel Gibson Wept While Viewing ‘Sound of Freedom’

“Sound of Freedom” stars Jim Caviezel (“The Passion of the Christ”) as Tim Ballard, a former U.S. federal agent who rescued child sex-trafficking victims in South America. The film from Angel Studios has reportedly left some moviegoers in tears due to its portrayal of the evils of trafficking.

‘Sound of Freedom’ Is ‘QAnon-Adjacent,’ Say Critics

“Sound of Freedom,” which is rated PG-13, doesn’t mention conspiracy theories such as QAnon by name. Yet that hasn’t stopped media outlets from making the association—partly due to previous comments by its star. In 2021, Caviezel spoke at a QAnon conference, and during recent interviews he has talked about conspiracy topics such as traffickers harvesting organs and adrenochrome from blood.

In its review of “Sound of Freedom,” The Guardian described the movie as a “QAnon-adjacent thriller seducing America.” The subtext is clear, writes the reviewer: “Those tuned in to the eardrum-perforating frequency of QAnon…have heeded a clarion call that leads right to the multiplex.”

About Caviezel’s portrayal of Ballard, The Guardian writes, “Even if he did not literally have the face of Christ, Ballard would still exude an angelic aura as he gently hoists dirty-faced moppets out of peril with gravely uttered catchphrase: ‘God’s children are not for sale.’” As the credits roll, adds The Guardian, Caviezel “betrays an evident messianic complex by announcing that his movie could very well be the most important ever made, going so far as to compare it to Uncle Tom’s Cabin in its campaign to shine a light on 21st-century slavery.”

Angel Studios executive Jared Geesey said people who claim “Sound of Freedom” plugs conspiracy theories haven’t seen the movie. He credits its success to the “message of freedom,” adding that its release was a great way to “highlight and celebrate the Fourth of July.”

“Sound of Freedom,” which was partially crowdfunded, was completed in 2018, but distributors such as Netflix and Amazon passed on the film. Angel Studios is a two-year-old Utah-based company founded by brothers who are Latter-day Saints.

Tim Ballard and His Operation Underground Railroad

Tim Ballard, the real-life subject of “Sound of Freedom,” left his job with the Department of Homeland Security to pursue sex traffickers. A message at the end of the movie indicates that Ballard and his team “rescued over 120 victims and arrested more than a dozen traffickers” in Colombia.

That team, Operation Underground Railroad (O.U.R.), has come under fire for its tactics, however. A 2020 investigation by Vice News found “a pattern of image-burnishing and mythology-building, a series of exaggerations that are, in the aggregate, quite misleading.” O.U.R. is currently selling merchandise to raise funds for the World Day Against Trafficking on July 30.

Candace Cameron Bure Denies Accusations of ‘Homophobic’ Actions Toward ‘Fuller House’ Actor

Candace Cameron Bure
Candace Cameron Bure seen at Netflix Premiere of "Fuller House" at The Grove - Pacific Theatres on Tuesday, February 16, 2016, in Los Angeles, CA. (Photo by Eric Charbonneau/Invision for Netflix/AP Images)

From her role as D.J. Tanner on “Full House” to serving as chief creative officer for the Great American Family channel, Candace Cameron Bure is known for speaking up about her faith and values. Recently, Bure responded to accusations that she had been “homophobic” toward Miss Benny, a former actor on “Fuller House.”

In 2022, “Fuller House” ended after five seasons. But claims are now surfacing that Bure “targeted” Miss Benny and attempted to get the first openly gay character removed from the show.

It “continuously blows my mind how queer people—specifically queer young adults and queer children—are being targeted and having to advocate for themselves against adults,” shared Miss Benny.

Miss Benny Took to TikTok—Indirectly Accusing Candace Cameron Bure of Homophobic Actions

In a recent TikTok video, Miss Benny doesn’t mention Bure directly, though the video included the hashtag #candacebure. “One of the Tanner sisters is like very publicly, uh, not for the girls, if that makes sense. I remember I got sat down by the writers and the studio to basically warn me how this person allegedly was trying to get the character removed and not have a queer character on the show,” Miss Benny said.

“The fact that this teenage actor who’s coming in to make jokes about wearing a scarf is suddenly like a target from an adult is like crazy to me,” mentioned Miss Benny. “To this day, despite working on the show every day for two weeks straight, I have only had a conversation with one of the Tanner sisters.”

In response, Bure told Yahoo Entertainment, “I never asked Miss Benny’s character to be removed from ‘Fuller House’ and did not ask the writers, producers or studio executives to not have queer characters on the show. ‘Fuller House’ has always welcomed a wide range of characters.”

“I thought Miss Benny did a great job as ‘Casey’ on the show. We didn’t share any scenes together, so we didn’t get a chance to talk much while filming on set. I wish Miss Benny only the best,” Bure continued.

“I love having conversations with people who have differing opinions than me,” Bure told Entertainment Tonight (ET). “It’s the best, because I want to hear how you feel about it, and I want you to be able to listen to how I feel about it.”

Bure was upfront in sharing that she, too, can “miss the mark” from time to time. But in her defense against these accusations, Bure replied, “If you want to look at my life over the past decade, I’m pretty consistent otherwise. And I think that’s how we know someone’s true heart and authenticity.”

Candace Cameron Bure Is No Stranger to Criticism for Her Faith

After 10 years of starring in films on the Hallmark Channel, Bure moved over to the Great American Family channel as the new chief creative officer to develop, produce, and star in films. Bure noted that with new leadership, Hallmark wasn’t the same. Even after the controversy of advocating for “traditional marriage,” Great American Family ended 2022 as the “fastest-growing cable network.”

Kirk Cameron Claims Religious Discrimination, Calls for Investigation of American Library Association

Kirk Cameron
Screengrab via YouTube / @ Megyn Kelly

The battle between actor and author Kirk Cameron and public libraries continues to rage, as Cameron is calling for an investigation into the American Library Association (ALA) for alleged religious discrimination.

Cameron has further suggested that the ALA is part of “an evil plot to somehow deconstruct and disorganize our social fabric” in favor of reorganizing American society around Marxism.

The dispute surrounds Cameron’s “See You at the Library” event, which is set to take place at libraries across the nation on Aug. 5. The event, which Cameron is promoting in partnership with his publisher, Brave Books, is meant to advance the mission of turning “our nation back to God” by activating community members “to gather at our local public libraries to pray, sing, and read Brave Books and other books of virtue.”

“Imagine thousands of local public libraries filled by you, your friends, your pastors, your teachers and your local representatives on this date,” promotional material for the event reads.

RELATED: Kirk Cameron’s Indianapolis Library Book Reading, After Initially Being Denied, Results in Overwhelming Turnout

“Your kids are being force-fed this trans agenda and so much corruption and immorality in their schools and in their libraries,” Cameron told FOX Business. “Why don’t you let parents bring their kids up for air and talk to them about faith, hope, and love, and read them some books at the library?”

The idea for the event developed in the course of Cameron’s children’s book tour, during which Cameron has locked horns with library officials at several locations throughout the nation for what he claims is religious discrimination. This includes the claim that Cameron and Brave Books were denied access to library spaces to host story hour events for Cameron’s books, and that library staff exhibited unprofessional behavior during at least one event. 

Now, Cameron is claiming that the ALA, which is the oldest and largest library association in the world, is instructing libraries to block community members from organizing local expressions of the nationwide “See You at the Library” event. 

“It’s religious discrimination, and they’re putting local libraries in legal jeopardy by encouraging them to do this,” Cameron claimed. 

RELATED: Kirk Cameron Hosts Disgraced Pastor James MacDonald To Talk Biblical Illiteracy

According to The Christian Post, First Liberty Institute, a nonprofit Christian conservative legal organization, has sent a letter on behalf of Cameron and Brave Books to the U.S. Institute of Museum and Library Services in Washington, D.C., asking the federal agency to “open an investigation into whether the American Library Association has violated federal law protecting religious liberty and failed to comply with the assurances of nondiscrimination required as a federal grant recipient.” 

Big Churches Sound Alike. Little Churches Are the ‘Wild West’ of Music, Study Finds.

worship sound
Photo by Nathan Mullet/Unsplash/Creative Commons

(RNS) — Step into a big Baptist church on Sunday morning and chances are you’ll hear the same popular worship songs played at other big churches around the country.

But show up in a small church, and you never know what you’ll find — anything from “How Great Thou Art” to “Take Me Home, Country Roads.”

“Smaller churches are like the Wild West,” said Will Bishop, associate professor of church music and worship at Southern Baptist Theological Seminary in Louisville, Kentucky. “Anything goes.”

Bishop has been working on a recent survey project to better understand the worship music used in local churches, especially smaller congregations, in the nation’s largest Protestant denomination.

He said companies like Christian Copyright Licensing International — better known as CCLI — do a good job tracking the most popular songs used in churches. But they often miss out on some of the details of worship in local congregations — such as who is picking songs or who plays them. They also miss when churches sing out of hymnals or other songbooks, rather than projecting songs on a screen.

The charts also can leave the impression that the only songs being sung in worship are hits from Hillsong, Bethel and other megachurches.

That’s true in big churches, he said, but not everywhere. Music at big churches is often put together by full-time staffers who have time to track down all the latest songs and follow the latest trends.

 

“They’re all going to the same conferences; they’re all kind of hanging out with the same people, he said. “If you’re in a small church, you may not have any connections. You’re not going to conferences. You may not know what’s going on in the bigger world.”

Bishop said he started working on his survey to help his students know what to expect when they start working in churches. He sent surveys to more than 900 congregations in five different parts of the country: Louisville, Memphis, Oklahoma City and New York, along with rural Colorado and Louisiana.

He eventually collected data from 127 congregations — not a representative national sample, but enough, he said, to give a snapshot of the worship life of local churches. He asked details, like who picked songs, whether churches sang contemporary songs or hymns, whether some songs were banned, as well as asking for a church’s favorite hymns.

Among the findings:

About 1 in 5 churches sang more hymns than modern songs, while a third sang as many hymns as modern tunes. Four in 10 sang more modern songs than hymns. Only 1 in 10 sang mostly modern songs, while the same percentage sang mostly hymns.

Worship leaders pick most of the music, often with no input from the church’s pastor. Almost every church (89%) projects lyrics on a screen, while two-thirds of churches (65%) said they never use hymnals. One in five said women were not allowed to lead worship singing.

Perhaps We’ve Over-Emphasized Compatibility When Looking for a Spouse

communicating with the unchurched

When discussions occur about looking for a spouse, there is an emphasis that is usually placed on compatibility. After all, who would want to be married to someone who is significantly different personality-wise? But when it comes to looking for a spouse could there be a chance that we might be overplaying the importance of finding someone who aligns with us on virtually everything? In the following video, Jefferson and Alysa Bethke speak to this interesting subject.

Here is a compelling question: Do we need to be compatible with our partner before we marry them? Jefferson is convinced that what keeps a marriage together is not our idealistic or romantic notions of marriage, but actually our commitment to the marriage. When we believe that marriage is a covenant that we make before God, then we can make it work with anyone, regardless of incompatibility. This DOES NOT, however, mean that we are to be unwise with whom we marry.

Me, Bob Wiley and the Grace to Be Cheerful

Bob Wiley
Screengrab via YouTube / @WhatAboutBob-MovieHighlights

Day after day I come back to Jesus, like Bob Wiley to Dr. Marvin in “What About Bob” and cry out, “I need, I need, I need, Gimme, Gimme, Gimme.” I need grace. I need joy. I need strength.  For even the smallest things.

Me, Bob Wiley and the Grace to Be Cheerful

Having gifts that differ according to the grace given to us, let us use them: …the one who does acts of mercy, with cheerfulness. (Romans 12:6, 8)

I’ve seen lots of people doing acts of mercy lately. My 95-year old Dad, JJ, fell on the ice last December, fractured his ankle on both sides, had surgery, spent a week in the hospital then several in a personal care facility, then had a small heart attack 3 weeks ago which landed him back in the hospital. Lots of people showing my Dad mercy. Many with cheerfulness. Some not so cheerful.

Being the son who lives in the same town as Dad, I’ve gone to the hospital and care home more than I ever want to again. Of course, I love Dad and want to do all I can for him. But trudging to the hospital every day gets old. So does helping Dad with bodily functions, wiping his mouth and chin when food is caked on, getting him a drink, turning on his TV, etc. None of this tiny acts of mercy are hard. I don’t share this to evoke admiration or pity. I share this because I don’t always do these simple acts of mercy with cheerfulness.

Sometimes I do. You’d think I could always do them cheerfully. I mean, it’s my dad. He’s always been a great dad. It’s the least I can do. And I know others with immeasurably bigger challenges than me, who have cared for a disabled spouse or child for years with smiles on their faces and gladness in their hearts.

How To ‘Gospelize’ Your Youth Group

gospelize
Lightstock #790019

Gospelize is the old English word for evangelize. It just sounds cooler.

Years ago, Dare 2 Share funded a research project that revealed seven key principles that were an essential part of the most successful Gospel Advancing youth ministries. For the purposes of the survey, we defined “success” as having at least 25% new conversion growth, meaning that a quarter of the group’s annual growth was from new believers coming to faith.

We cross-checked these seven values with a thousand pastors and youth leaders from 10 regions across the United States and were given a resounding thumbs-up. I then cross-checked these values with the New Testament and was shocked at how prevalent each of them was in the early Church. Eight years ago, I wrote a book called Gospelize Your Youth Ministry, based on these seven values. Just a few months ago, I updated it with more insights and global stories of implementation. You can download the book for free here.

But even before you read the book, let me give you a brief glimpse into these seven key principles. None of them is earth-shaking. All of them are biblically obvious. But sadly, most of them are not being relentlessly implemented by the typical youth ministry.

Here are the seven values of a Gospel Advancing (“Gospelized”) youth group:

1. Intercessory Prayer Fuels It.

In 1 Timothy 2:1, Paul told his young protégé Timothy:

I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf…

In doing so, Paul was giving Timothy the most important key to building a Gospel Advancing culture in the church of Ephesus, where Timothy was leading at the time. In essence, he’s telling Timothy that “before we talk to others about God, we must talk to God about others.”

If we want our teenagers to reach their friends for God, we must train them to talk to God about it. Our research project demonstrated clearly that the teens who reached their peers for Christ prayed for their salvation.

I urge you, therefore, to first of all make intercessory prayer a top priority for your youth ministry. Why? Because God desires everyone, including teenagers, to be saved and to come to a knowledge of the truth (1 Timothy 2:3-4).

2. Relational Evangelism Drives It.

From our research, it was clear that teenagers who were equipped to reach their friends were far more likely to actually reach them. This seems obvious, but it’s surprising to me how few Christian adults, let alone teenagers, know how to effectively share the Gospel.

To start, teenagers need the answers to three questions:

  • Why should I share the Gospel? (Gospel urgency)
  • What is the Gospel? (Gospel fluency)
  • How do I share the Gospel? (Gospel strategy)

What Is Spiritual Abuse? (A Working Definition)

communicating with the unchurched

I am aware that what one person calls “ spiritual abuse ” to another person may be no more than a disagreement. This is not to diminish or minimize genuine cases but to recognize that the diagnosis requires discernment and knowledge of sufficient facts.

Which is why we all need to turn to Lisa Oakley and Justin Humphrey’s definition in their important study of spiritual abuse called Escaping the Maze of Spiritual Abuse: Creating healthy Christian cultures. This book, or at least one like it, should be on every pastor’s bookshelf and available to both elders/deacons and congregants.

Spiritual abuse works both ways: congregations can abuse pastors and pastors can abuse congregations and congregants. Make it more complex: congregants can abuse one another.

Today, their definition, I reformat to make it simpler:

Spiritual abuse is a form of emotional and psychological abuse.

It is characterized by a systematic pattern of coercive and controlling behaviour in a religious context.

Spiritual abuse can have a deeply damaging impact on those who experience it.

This abuse may include:

manipulation and exploitation,
enforced accountability,
censorship of decision making,
requirements for secrecy and silence,
coercion to conform, [inability to ask questions]
control through the use of sacred texts or teaching,
requirement of obedience to the abuser,
the suggestion that the abuser has a ‘divine’ position,
isolation as a means of punishment,
and superiority and elitism.

We are aware that many will need a wise, discerning friend to help one see that that they are in a spiritually abusive situation, and many will need to spend time with a counselor. So, may I suggest if you are seeing some of this at work in your life to seek some help?

Spiritual abuse impacts people and leads to the following sorts of questions:

Who can I trust?

Who am I?

How do I cope with fear?

What do I believe?

How long does this impact last?

Who is here to support me?

What if someone comes to you with a story of what may be spiritual abuse? How to listen well? Oakley and Humphreys give nine suggestions:

Actively listen to the story, showing that you are taking it seriously. Ensure the individual telling the story knows that he or she is valued. Do not minimize, judge or defend a person or the church. Be clear about the boundaries to confidentiality. Take care of offering prayer or Scripture as a response – ensure that the individual can make a choice as to whether he or she wants this. Avoid using Matthew 18 as a first principle in responding to a disclosure of spiritual abuse. Do not rush people to a place of forgiveness and reconciliation. Discuss the risk of harm with your safeguarding coordinator/lead and consider next steps carefully. Ensure that there is policy and procedure including spiritual abuse in your church or denomination and that this is followed.

This article originally appeared here.

Do People ‘Just Not Value the Word’ Anymore?

value the word
Adobestock #20561904

“These people just don’t value the Word!”

The previous Sunday, he had given a 50-minute exposition on an obscure text in 1 Kings. It was accurate, scholarly, and the point of his sermon was indeed the point of the text. It was, as we Reformed-ish people like to say, “solid.”

It also fell flat.

Sure, he got several of those typical “good sermon, preacher” messages in the foyer after church. But he saw the glazed over look on their face. And some of the comments afterwards weren’t as encouraging.

“I had a hard time following that one.”

“That was deep stuff. Over my head!”

How, then, does he assess this? He was faithful to the text, God’s Word doesn’t come back void, and yet the people didn’t seem to value the Word enough to dig deeper. They weren’t willing to go into the depths, where the pastor was.

Maybe they just don’t value the Word…

“These people just don’t care about the Word of God anymore.”

The pastor had been at this particular church for almost a decade. When he first started the people were engaged and eating up his Bible studies. They were hungry for the Word, and he was happy to feed them.

But somewhere around year three, they didn’t seem to be nearly as engaged. He was preaching about the same message he had been preaching at the beginning. Simple and engaging talks that came out of the Bible. They were relevant and preached at a level that new believers would easily follow along.

But now people seemed bored. They weren’t getting fed anymore, it seemed. If you asked the people in the congregation they’d tell you that every message seemed about the same. They were helpful when he first came, but one can only remain engaged in the same message for so long.

What’s the pastor to conclude, then? Have they gotten “bored with the gospel”? Do they not value the Word anymore?

With many such parables he spoke the word to them, as they were able to hear it. (Mark 4:33)

That little phrase at the end has massive implications for preachers. It also helps to solve the conundrum of both the pastors mentioned above.

Mark 4 is all about the importance of hearing and responding to the message of Jesus. It’s filled with parables that serve as little windows into the kingdom of God. But these parables also serve as an invitation into discipleship. Will it catch their attention? Will they follow the parable into its deeper meaning?

Jesus not only met people where they were, he also stayed a step or two ahead of them. And that is what is missing for the pastors in the above scenarios. For the one pastor he is so far ahead of his congregation that they don’t even know how to get to him. He’s not even speaking the same language. For the other pastor he’s not taking them anywhere. He’s got them, he’s fed them, but now he needs to lead them into greener pastures.

7 Attributes That Demonstrate The Real Strength of a Leader

communicating with the unchurched

What demonstrates the real strength of a leader?

We know things like decision-making, strategy, and execution require strength from a leader, and those elements are vital to realizing your vision, but what puts strength in a leader?

I’ll admit that I like to get things done, make progress, solve problems, and see things change for the good.

But the longer I lead, the more I’m aware of the real strength of leadership. The attributes, that when cultivated, bring you true inner strength.

None of these attributes produce fast results, but they deliver lasting results, most importantly, toward life change.

The reality that leadership is a long-haul endeavor is a discipline that has taken me a long time to learn. Speed is part of culture. Impatience is part of humanity, but eternal significance is a marathon, not a sprint.

Please don’t misunderstand; I’m not an advocate of slow for the sake of slow. Hey, when you can move, go for it. But most things worthwhile take time.

It’s a balance, I know. Sometimes leadership strength is fast; sometimes, it’s more deliberate. But in all cases, it requires substance from within where your real and lasting strength resides.

7 Attributes that Demonstrate the Real Strength of a Leader

1) Kindness softens hearts and opens doors.

It’s difficult to come up with a good reason for leaders to be unkind.

Kindness is the most overlooked quality of leadership. Here are three bullets from a full post I wrote on the topic of kindness.

  • Kindness is an essential human quality that allows trust, connection, and genuine exchange to take place.
  • Kindness brings peace and joy into pressure-filled situations.
  • Kindness is not a new idea, but it’s often undeveloped as a leadership trait.

Kindness softens hearts, for example, for those who resist the gospel, someone who isn’t supportive of the vision, or someone who simply needs to be encouraged.

Kindness opens doors of relationships and Kingdom opportunities.

2) Humility makes authority attractive.

The days of heavy-handed authority as an appropriate or effective style are long gone. The challenge today is that any authority is often rejected, yet the tension is that all leadership carries authority.

The relevant question is, how do we bridge the gap?

We need to begin with the idea that authority is biblical, and you can’t lead without it, but how is that lived out?

We know that we are not to be demanding or dictatorial (lord it over), and we know that a servant spirit is part of the equation.

Yet leadership without spiritual authority is quickly rendered ineffective.

Humility is the best remedy to anything possibly offensive about authority.

If your heart as a leader genuinely carries a humble spirit, authority becomes appealing and highly accepted.

Authority must always be exercised in the best interest of the people you serve and the vision you are committed to.

Nothing about authority should focus on personal gain.

3) Wisdom discerns and interprets knowledge.

If knowledge is silver, then wisdom is gold.

It’s mind-boggling that we can speak into our smartphones and, in seconds, receive an answer to nearly any question and information on almost any subject.

But that doesn’t mean the information is good, helpful, or morally sound.

Wisdom is the gift God gives us that allows us to discern right and wrong, good and evil, and especially that which is subjective in nature.

It’s in dealing with subjective matters where we need wisdom most.

Perhaps you need to make a really tough decision, and it’s from a cut and dry situation. (Few major decisions are.)

You gain the wisdom you need from four primary sources:

  • Directly from God through prayer
  • Scripture
  • Wise counsel from others
  • Experience

Are you tapping into all four?

4) Integrity is the currency of trust.

We intuitively move toward people we can count on.

We trust those who do what they say they will do.

The opposite is also true; we don’t trust people we can’t count on and therefore keep more distance from them.

Think about how that affects your leadership.

Can people count on you? If the answer is yes, your influence increases. If it’s no, your influence decreases.

Integrity is a substantial subject. It encompasses a large spectrum from major life promises to things as simple as calling someone back because you said you would.

It’s all part of your character, which, over the years, has a cumulative and compounding effect on the strength of your leadership.

5) Resilience places the dream within reach.

Resilience is like a leader’s superpower. Part of your success is that you just keep going; you don’t give up.

2020 is a year in which it’s easy to give up, and that’s different than quitting.

Far too many leaders have given up, resigned in their hearts, but still go to work every day. They go through the motions but have no resilience to bounce back from the tough stuff that life throws their way.

Resilience is the art of learning to deal with increasing and sustained pressure due to the size and scope of your ministry. How are you doing with this?

This is true for pressure or problems in your personal life as well.

Work and home are not experienced as separate. Your body and emotions know only one cumulative level of stress.

6) Courage inspires others to believe and take action.

Courage is contagious; it inspires others to action. It helps them believe they can.

Whether it’s something personal like a public declaration of faith or taking a big risk to start a business or launch a new campus, you set the pace for others by the courage you demonstrate.

Telling your story is one of the most courageous things you can do. It permits others to be real, get honest, and change for their good.

When someone hears your shortcomings and failures and sees your consistent Christlike lifestyle, it inspires them to continue to grow and mature too.

When you step up to serve and give yourself away for the vision’s benefit, others will too.

7) Confidence makes leadership believable.

If you don’t believe in yourself, no one else will either.

The best place to start is to believe God is with you.

I’m referring to something more than the assurance of your salvation and eternal life.

This is about knowing that God is actually with you in your leadership endeavors; he knows your struggles and is in the battle with you!

You know the story of God’s challenge to Moses. God wanted Moses to confront Pharaoh and demand the freedom of the Israelites. But Moses didn’t believe in himself. (“Who am I?”) Notice God’s response. “I will be with you.”

But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?” And God said, “I will be with you.

Exodus 3:11-12

There is much more to the concept of developing your confidence. If you are interested, you can check out my new book, Confident Leader!

This article originally appeared here.

 

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