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Report Reveals Cause of Crash That Killed Joe and Gwen Shamblin Lara

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Joe and Gwen Shamblin Lara. Screenshot from YouTube / @LifewithGwenandJoe

Joe Lara, the husband of Remnant Fellowship Church founder and diet guru Gwen Shamblin Lara, crashed the Cessna 501 he was flying on May 29, 2021, because of “spatial disorientation,” according to a report released Wednesday from the National Transportation Safety Board (NTSB). The crash was fatal, killing the Laras and the five other people on board.

“Flight track data revealed that after takeoff, the airplane entered the clouds and made a series of heading changes, along with several climbs and descents, before it entered a steep, descending left turn,” says the NTSB’s report. The investigation of the crash did not find that any mechanical malfunction or medical condition caused the accident. 

The report says it seems likely that Lara’s disorientation led him to believe the plane was “pitching up although it was in a continuous descent.” The report continues: 

This occurred because the pilot was experiencing spatial disorientation and he likely did not effectively use his instrumentation during takeoff and climb. As a result of the pilot experiencing spatial disorientation, he likely experienced a high workload managing the flight profile, which would have had a further adverse effect on his performance. As such, the airplane entered a high acceleration, unusual attitude, descending left turn from which the pilot was not able to recover.

Joe and Gwen Shamblin Lara, 5 Others Die in Crash

On May 29, 2021, at about 10:55 a.m. local time, a Cessna 501 crashed into a lake in Smyrna, Tennessee. On board were “Tarzan” actor Joe Lara (the plane’s pilot), Gwen Shamblin Lara, Remnant Fellowship church leaders David Martin and his wife Jennifer, Jonathan Walters and his wife Jessica, and Gwen Shamblin Lara’s son-in-law, Brandon Hannah. The plane, which was headed for West Palm Beach, Florida, crashed shortly after takeoff.

Gwen Shamblin Lara became well-known in the 1990s due to her Weigh Down Workshop, which was offered in many churches, and her book, “The Weigh Down Diet.” She founded Remnant Fellowship in 1999 with Weigh Down participants as core members and was the primary leader in the church.

An HBO Max docuseries released in September 2021 makes the case that Shamblin Lara was essentially a cult leader and that Remnant Fellowship was spiritually abusive. Former members recount brainwashing, child abuse, manipulation, eating disorders, depression, and suicidal ideation.

In a statement, Remnant Fellowship said it “categorically denies the absurd, defamatory statements and accusations made in this documentary – yet another Hollywood attack on religion.” In a separate statement, Shamblin Lara’s daughter, Elizabeth Shamblin Hannah, also denied the conclusions of the documentary, saying, “In every action, deed, and word, my mother lived for God alone – no matter what false accusations came her way.”

In April 2022, HBO Max released two follow-up episodes to the docuseries. One explored whether or not inexperience contributed to the plane crash. Earlier in his life, Lara was certified as a private pilot and was licensed to fly in good weather, but he had not flown for over seven years when he met Gwen Shamblin and took up the hobby again. 

Texas Youth Pastor Who Sexually Abused 14 Girls Released After 25 Months for Good Behavior

Robert Shiflet
Pictured: Denton Bible Church in Texas (screengrab via FOX4); image of Robert Shiflet from Texas Sex Offender Registry

Robert Shiflet, a former youth pastor in North Texas and Arkansas, has been released from prison after serving 25 months behind bars for his repeated sexual abuse of two girls. Shiflet’s original sentence of 33 months, which came as the result of a plea agreement, was shortened due to his good behavior.

Shiflet’s release came as a surprise to his victims, who were not given advance notice.

Originally set to be released in April of this year, the 52-year-old Shiflet became a free man in January. He will remain under supervision as a registered sex offender for the remainder of his life.

At sentencing, the judge had lamented the brevity of Shiflet’s prison term, saying, “I would have sent you away for 25 years. I think you are a danger to society.”

RELATED: ‘We Never Got Trained on It in Seminary’—Texas Pastor Responds to Church’s Failure To Report Sexually Abusive Youth Minister

While Shiflet’s conviction only involved his victimization of two girls, he reportedly had at least 14 victims. Dating back to 1997, 11 of the victims were students at the Denton Bible Church junior high program in Denton, Texas, while Shiflet was serving as a youth minister there. 

The other three were students of the youth group at Fellowship Bible Church in Little Rock, Arkansas, where Shiflet served as youth pastor after being denied a promotion at Denton Bible Church because of his history of being alone with female students.

Shiflet worked at Fellowship Bible Church from 2001 to 2003, when he was fired after it was discovered that he had repeatedly sexually assaulted one of the students. This is one of the crimes for which Shiflet was eventually convicted. 

After his firing from Fellowship Bible Church, Shiflet moved back to Texas and was invited back on one occasion to teach at Denton Bible Church’s youth group. However, after Denton church leaders discovered that he had been fired from Fellowship Bible Church for violating policies related to being alone with female students, Shiflet was barred from volunteering. 

A full account of Shiflet’s sex crimes was provided by Denton Bible Church in a May 2022 letter from the church’s elders after the church hired an independent investigator to determine the scope and timeline of Shiflet’s offenses. 

RELATED: Johnny Hunt Sues SBC and Guidepost, Demanding Trial by Jury, Calls Assault Accusation ‘Recklessly False’

That same month, Denton Bible Church pastor Tommy Nelson indicated in an address to the church that he was completely unaware of the abuses perpetrated by Shiflet until 2005, after Shiflet was no longer working at Denton Bible Church.

As the King’s College Faces Closure, Scrutiny Turns to Its Backers

The King’s College is in Manhattan’s financial district in New York City. Image courtesy of Google Maps

NEW YORK (RNS) — The King’s College, a nondenominational Christian college in Manhattan, is expected to announce it will close after a Canadian education investment company failed to deliver on lofty promises to boost declining enrollment, according to several staff and faculty members.

Meanwhile, Primacorp Ventures, which calls itself “Canada’s largest independent provider of private post-secondary education,” has come to be deeply involved in the fate of the school’s finances and real estate holdings.

Though it has never boasted more than 1,000 students, the 85-year-old King’s has risen to become a top conservative liberal arts school and has often been compared to Hillsdale College, another small but influential conservative school, even as many King’s students and faculty fought political labels.

After announcing last month that it needed $2.6 million to finish the spring semester, King’s launched a fundraising campaign that has raised less than half a million dollars. Many faculty are already posting their resumes online to search for their next jobs. Beginning Tuesday (March 21), admissions representatives from other schools set up booths on the King’s campus to recruit students, according to Matthew Parks, chief academic officer and interim provost.

RELATED: King’s College Apologizes for Ousting Autistic Boy From Evensong

But some are holding out hope for a partnership with another school that would preserve King’s brand or for a multimillion-dollar donation.

“We’re still fighting for next year,” Parks told students in a meeting on campus Monday afternoon that was also broadcast on Zoom. “This is all Plan B.”

Meanwhile, the Brooklyn landlord of a student residential building has sent eviction notices under apartment doors and in mailboxes. A utility notice last week threatened to shut off the students’ electricity on Tuesday, according to a student who attended a campus meeting on Monday.

At that meeting, Parks told students that King’s has been in touch with Con Edison, the utility company, and there would be no disruption in service. “No need to worry about that,” he said. “We’re all set there,” adding that King’s has set up a payment plan to pay the apartment rent owed.

Parks also said the college has launched a new effort to reach out to “high capacity donors.”

Percy Crawford, an associate of Billy Graham’s, founded The King’s College in 1938 in the New Jersey shore town of Belmar. After several moves it ended up in Briarcliff Manor, New York, then shut down in 1994 after filing for bankruptcy. Five years later, the evangelical ministry Campus Crusade for Christ (renamed Cru) resurrected King’s and moved it into Manhattan.

King’s has relied on big donors and operated on thin margins ever since. The board’s controversial hiring of right-wing pundit Dinesh D’Souza as president in 2010 was widely understood as a way to entice major conservative donors. Two years later, billionaires Richard and Helen Devos began giving millions periodically to the school, but soon after their deaths in 2018 and 2017, respectively, the flow of cash stopped.

These Are the Schools the Global Methodist Church Recommends for Hopeful Clergy

Methodist Church
The six schools approved as recommended educational institutions by the Global Methodist Church. Courtesy images

(RNS) — How does one become a pastor in the new Global Methodist Church?

The fledgling Methodist denomination, a home for congregations and clergy that have broken away from the United Methodist Church amid ongoing debate over the role of LGBTQ Christians, has announced a list of recommended educational institutions for candidates seeking ordination as a deacon or elder.

“None of these schools are Global Methodist schools,” said the Rev. Keith Boyette, who heads the denomination as its transitional connectional officer. “They serve diverse constituencies, diverse student bodies. We don’t expect them to be exclusively for the Global Methodist Church, but we’re looking at are they as an institution aligned with who we are and our mission and our doctrine and our practices as a church?”

RELATED: Bitter Infighting Threatens Kenya’s Methodist Church

The first six schools approved as recommended educational institutions of the Global Methodist Church are:

  • Asbury Theological Seminary in Wilmore, Kentucky.
  • Ashland Theological Seminary in Ashland, Ohio.
  • Beeson Divinity School at Samford University in Birmingham, Alabama.
  • Truett Theological Seminary at Baylor University in Waco, Texas.
  • United Theological Seminary in Dayton, Ohio.
  • Wesley Biblical Seminary in Ridgeland, Mississippi.

All of the institutions applied for the recommended status with the Global Methodist Church.

United is the only school on the list that is owned and operated by the United Methodist Church. The others turn out clergy of various Protestant denominations, though Wesley focuses on small, historic Methodist denominations such as Congregational Methodists.

On Wednesday (March 22), the Global Methodist Church added a second alternative pathway toward completing the educational requirements for ordained ministry outlined in its Transitional Book of Doctrines and Disciplines. Those pathways include online, hybrid and in-person courses, as well as a certificate program, providing flexibility for students who are unable to take the more traditional route of going to seminary and earning a Master of Divinity degree.

The Rev. Keith Boyette. Photo courtesy of Wesleyan Covenant Association

The Rev. Keith Boyette. Photo courtesy of Wesleyan Covenant Association

The alternative pathways will be offered through Wesley and United.

Boyette said he can relate, having pursued ordination in his late 30s with a wife, three children and a career as an attorney.

“This is especially important for persons who may not have as much economic means to pursue theological education, or whose life circumstances don’t permit them to agree to move to physical site or a seminary and be there for an extended period of time completing their degree,” he said.

The Global Methodist Church only accepted schools that are accredited by the Association of Theological Schools in the United States or comparable groups in other countries, he said. The schools also were asked about alignment with the theological and ethical principles of the Global Methodist Church, according to the denomination.

Candidates seeking ordination in the new denomination, which launched last May, still can meet its educational requirements at any accredited seminary, Boyette said, but those who attend a recommended institution can be confident “they’re going to have a greater likelihood that they’ll be adequately prepared.”

Wesley’s program includes a course of study for Global Methodist ordination tailored to the new denomination, according to Matt Ayars, president of Wesley Biblical Seminary. It’s focused on what makes Methodism unique as a historical movement, including topics such as church polity, John Wesley’s theology and the history of Methodism.

“This is a first for us, having a specific course of study for a specific denomination,” Ayars said.

Does the Church Need More Heart Knowledge or More Head Knowledge?

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I’ve heard people say, “We don’t need more head knowledge in the church today; we need heart knowledge.” But the problem is not that we know too much!

By learning with humility and wisdom, the truth in our heads will also be in our hearts. As Lois Tverberg writes in Walking in the Dust of Rabbi Jesus, “The longest 12 inches that your faith has to move is from your head to your heart. And once your faith makes that move, it naturally comes out through your hands and feet.”

The head and the heart should not be pitted against each other. We need both. Bruce Ware says, “If you don’t have it in your head, you can’t have it in your heart.”

You are a whole person, and the path to your heart travels through your mind. Lois Tverberg explains, “In English we speak of the heart to refer to our emotions, sometimes even contrasting our hearts with our heads—our rational thinking. But in Hebrew, the heart…doesn’t just describe your emotions. It also refers to your mind and thoughts as well. It is the center of all your inner life.”

Truth matters. When you speak truth, you come to believe it. To touch us at the heart level—and to keep touching us over days, months, years, and decades—truth must work its way into our minds.

Jen Wilkin writes, “The heart cannot love what the mind does not know.” And “If we want to feel deeply about God, we must learn to think deeply about God.”

I cringe whenever someone says, “We know too much truth/doctrine/theology. We need to live it.” Of course, we need to live it, but the solution is not knowing less. In fact, Christians know less about the Bible and biblical doctrine than any time in memory. We need more of it, not less, and when we learn it properly, it will draw our hearts to God.

The Apostle Paul saw love for God and knowledge of Him as being inextricably connected: “And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God” (Philippians 1:9-11). The problem with the Pharisees isn’t that they knew too much Bible, but they failed to embrace and live out a central core of the Bible—love, grace, and kindness.

The heart that deeply knows and loves God will bear the fruit of the Spirit, and overflow with joyful service to others. J.I. Packer put it this way: “There’s a difference between knowing God and knowing about God. When you truly know God, you have energy to serve Him, boldness to share Him, and contentment in Him.”

But there’s a problem. Over nearly five decades in my church (a church that has always taught and emphasized God’s Word), I’ve seen a noticeable—even startling—reduction in the average person’s grasp of biblical truth. It’s possible for someone to hear Bible-based sermons, as we regularly do at my church, while at the same time adopting a worldview that is less and less biblical. This happens because most church people spend little time studying God’s truth during the week.

Our Era Is in No Danger of Going Down in History as ‘The Era of Deep Thought’

In our world, feelings overshadow thinking and sizzle outshines substance. And what ends up in the heart comes first into the head.

We should hunger for God’s words and delight  in them. But first we must cultivate a taste for them. We live in an age where mental “junk foods” are thrust upon us constantly on television, radio, online, in social media, and even through superficial conversations.

Compare the time we collectively spend reading Scripture and great books that teach biblical truth with the amount of time we spend watching television and reading social media, both of which often exemplify an anti-Christian worldview. What chance does one 40-minute sermon a week have—no matter how biblical—of correcting 40 to 70 hours of input that’s contrary to Scripture? It’s impossible, unless that 40 minutes of Bible teaching motivates us to study and discuss God’s Word and read quality books in our remaining discretionary time.

The current tendency to minimize Bible study and sound theology in the interests of focusing on the heart is badly misguided. The anti-intellect, popular-culture-driven “all that matters is my heart” is wrong, but even if it were right, we still would need to cultivate our minds in order to cultivate our hearts. “Do not lie to one another, seeing that you have put off the old self with its practices, and have put on the new self, which is being renewed in knowledge after the image of its creator” (Colossians 3:9-10, ESV).

God help us renew our minds, set our minds on things above, and love God with all our hearts and minds, never supposing we can do one without the other. (See Romans 12:2Colossians 3:2Mark 12:30.)

8 Terrible Reasons To Leave a Church

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Perhaps more than ever before, people are leaving (or changing) churches en masse. There are some good reasons to leave a church. What I’m seeing of late, though, doesn’t fit in the “good reason” category. The pandemic launched several more pandemics — fear pandemic, anger pandemic, political pandemic, racial pandemic, and a church pandemic.

The recent climate has given way to a mass exodus from churches, mostly for terrible reasons. Here are a few:

1. “I’m Not Being Fed.”

Every pastor LOVES this one. If you are leaving a church because you’re not being fed, be prepared to leave the next church you attend, as well. Christians should progress over time to “self-feeders” and “other-feeders.” That is the process of true discipleship. If you see feeding as the church’s job, you will eventually experience “hunger” at any and every church over time.

Just like an infant grows and becomes independent, we as Christians should not rely on the regurgitated food of preachers as our only source of feeding. “I’m not being fed,” is code for “It’s your job to feed me.” And it’s NOT the church’s job to feed everyone equally. Most Christians just need to pick up a fork and start feeding themselves. That’s the best way to learn self-feeding.

2. You Like “Church Shopping.”

If you find yourself bouncing from church to church, you will always struggle to connect and engage. I know people who leave churches every few months. They are seemingly on a lifetime quest to find the perfect church. But until there are perfect people, there will never be perfect churches. In fact, the minute any one of us walks in, the church ceases to be perfect.

Quick sidebar: Some “church shoppers” shop for fear of engagement. They’ve been burned before, so they are hesitant when they see fire. But shopping isn’t the solution.

3. We Don’t Go “Deep” Enough.

This is similar to reason #1, but more specifically focused on the preaching. Here’s my solution to “deep.” That whole “Love your neighbor as yourself,” bit is pretty deep when you think about it. And I’ve yet to meet a Christian who has mastered it. Meaning we’ve still got some depth to go on just one message.

I know, super sarcastic, but still true, right? Deep is relative. Deep is different for everyone. But going “deep” is not the goal of the church. Christians are the most over-informed, under-applied people group I’ve ever seen. What we need is a lesson in applying the truth, not some deeper truth.

Let’s master “Love your neighbor as yourself,” before we worry about going deeper.

4. They Don’t Offer ______________ for Me.

Men’s ministry. Women’s ministry. MOPs. Awana. Babysitter recommendations. Youth ski trips. Weekly communion. Softball teams. Wednesday night meals. Sunday night services. Saturday night services. Etc., etc. And don’t get me started on all the digital options congregants feel entitled to have.

When Churches Making Movie Outnumbered Hollywood

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Film historians tell us that at the turn of the last century – roughly between 1898 and 1914 is when churches making movies outnumbered Hollywood. Indeed, in those days the Church was eager to seize on this new art form and use it to share the gospel. In fact, a number of years ago, our team at Cooke Media Group worked with a historic church in New Jersey. The church had been built around 1900, and when they did a recent remodeling project, they broke through the back wall of the church and were shocked to discover a rare 35 millimeter theatrical film projector had been closed up in the space.

Churches Making Movies – Then

After some research, they discovered that about 100 years ago, the church would have Saturday night “movie nights” and encourage people from the community to come and watch movies produced for gospel purposes. We’re finding more and more evidence that was very normal in large churches of the time.

The Doubling Group Movement – A Worthy Goal

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We can reach our nation for God with an army of small group leaders like you who long to see a doubling group movement. We can reach our nation for Christ.

“If you wish to build a ship, do not divide the men into teams and send them to the forest to cut wood. Instead, teach them to long for the vast and endless sea.” ― Antoine de Saint-Exupéry

We can reach America with an army of small group leaders like you who have a vision for a doubling group movement every two years or less. We can do it. We can do all things through Christ who strengthens us. We can be obedient to what God told us to do. I want to do that, don’t you?

The Doubling Group Movement

Think of it. There are approximately 320,000 churches in America. There are approximately 24 million people attending church on any given weekend and a little over 2 million group leaders. Suppose half, or a fourth, or even a tenth of the group leaders in America committed to doubling their groups 10 times in the next 20 years. Suppose, like Gideon’s army, we had only 25,000 group leaders from various denominations and churches on board. If each one doubled every two years or less, we would reach America in a little past 20 years.

Years              Groups                   People

25,000                  250,000

2                      50,000                  500,000

4                       100,000               1,000,000

6                       200,000               2,000,000

8                       400,000               4,000,000

10                     800,000               8,000,000

12                    1,600,000            16,000,000

14                    3,200,000            32,000,000

16                    6,400,000            64,000,000

18                    12,800,000         128,000,000

20                    25,600,000         256,000,000

I think God would be pleased if we would do that. But it would be nothing special. We would only be doing what God told us to do. Luke 17:10 reminds us that this is no big deal: “So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’” I hate to think what God would say if we didn’t do what he told us to do!

Small Group Structure: 3 Effective Ways to Organize for Youth Ministry

thank you notes for children’s ministry volunteers

No matter your small group structure, these meetings are an important part of effective student ministry. Small groups move students past just showing up at youth group every week and listening to you teach. They move teens to a place where they can better develop community with their peers (and an adult leader or two) as well going deeper into God’s Word.

These two factors, community and Bible study, help kids grow in their faith. This is what we want as student pastors. We want students to develop community and dig deeper into God’s Word.

So we make small groups part of our student ministry. But what small group structure should we use? Do we meet in homes? Do we incorporate small groups into our midweek or weekend gathering? And do we open them up for everyone or just for teens who want to go deeper? These are all good questions for assessing small group structure.

Recently we restructured our small groups, and we’re planning more tweaks soon. So I’ve been pondering our ministry’s small group structure. I’ve also been talking to other student pastors about their approaches.

You can structure small groups in many different ways. No one format is perfect. Every student ministry looks different, and small groups look different in every ministry. However, I’ve been part of three different structures of small groups in student ministries that I believe are effective. Let me share those with you.

3 Small Group Structure Ideas That Work

1. Small groups in homes of adult leaders outside your normal midweek or weekend program. 

By far, this is the most popular way to structure small groups in student ministry. Basically, students meet in small groups in leaders’ homes throughout the community. It could be on the same night or different nights. Leaders open up their homes, and students in their small groups meet there to build community and study the Bible. This happens outside your normal “youth group night.”

The positives to this structure?

  • Small groups are there as a “next step” for students who want to go deeper.
  • You don’t force into a small group students who may not be Christians or who aren’t ready to go deeper.
  • Your large group gathering serves as a place for non-Christians to feel comfortable and hear the Gospel.
  • Students feel safe and comfortable as they meet in a home.
  • Adult leaders get to display hospitality and fellowship by opening their homes to students.

The major downside of this structure? You’re asking students to give up another night of the week. They’re already coming to your large group gathering, and now you ask them to give up another night for small groups. For busy students, this may be difficult and prevent them from getting involved in a small group.

2. Small groups every other week in place of a midweek or weekend program. 

We’re currently using this format with  middle and high school students. But soon we’ll be keeping it just for middle schoolers. This is a great structure if you want to see all students participate in a form of small groups.

How To Choose a Curriculum: The Most Important Question No One Asks

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We get this question a lot: “How do I choose a Children’s Ministry Curriculum?

It’s an important question. As someone who has worked in the world of children’s ministry curriculum for the past couple of decades, my opinion is that although we tend to ask good questions, we are missing the most important question. When we start looking for a children’s ministry curriculum, we tend to ask publishers questions like: “Is it Bible-based?” or “Can I see your scope and sequence?” or “Tell me about the media,” and even, “Is it easy to implement?” Again, all very good questions and ones we should keep asking. Because if we dug underneath them, we’d find the question we are really asking is, “Will this curriculum truly help us make child disciples?”

The challenges we are facing at this moment in time are that the world has changed so rapidly over the past decade and cultural formation is having a significant impact on our kids. In this new post-Christian environment there’s a question almost no one is asking the publisher but should ask, and it’s this:

Can you show me an impact study on the effectiveness of your curriculum?

Now, to be fair, if you don’t work inside a particular niche, you don’t always know what questions to ask. By asking about the effectiveness of the curriculum, you will get to the heart of A) What sort of evaluation have you conducted? and B) How do we know the curriculum works?

Here’s why I think this question is more important now than ever. We live in a post-Christian, highly secularized world that’s rapidly forming our kids in the image of hyper-individualists. We need resources and ministries faithful to the Bible and effective at child discipleship. The fruitfulness and stewardship of our ministry to children are at stake, and are more important now than ever. As Americans, we are in love with the flashy, the cool, the easy, and the latest and greatest. But 20 years from now, those will not matter. We will not be thinking how our “cool Christianity” helped us make resilient disciples. What will matter is, “Did we form our children to become disciples whose faith stood the test of time?”

By asking a publisher or a ministry to see their impact study you can follow that question up with other important questions such as, “So how do you measure success as an organization?” or “What are the chief goals of your curriculum? And how do you know if you are hitting those goals?”

We are not living in 1997 anymore (although there are days when I long for the simplicity of a past era). So our questions must change. Keep asking all of the same basic questions you have always asked as you evaluate a curriculum, but our post-Christian moment calls for a deeper level of rigor. The future of our children demands it. I believe that by asking more rigorous questions to children’s ministry organizations, we have a greater probability of forming resilient child disciples who will bend and flex but not break under the weight of culture, kids whose faith will shine like stars in a warped and crooked generation.

Want more info on how to select a children’s ministry curriculum? Check out a special episode of our podcast in which Melanie Hester and I discuss this in more detail. Want a copy of the Awana 2021 Impact Study? I thought you’d never ask; please check it out!

What question do you think is most important? We value your feedback. As always, let us hear from you!

This article originally appeared here and is used by permission. 

Gender Identity, Children, and the Gospel

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When I observe children’s ministry news articles, workshop titles, podcast episodes and conference themes, I see a list of repeating topics. The conversations tend to range from child developmental stages and pedagogy to curriculum and last-minute solutions for Sunday morning. I find these conversations to be an interesting juxtaposition to the national and global headlines at the intersection of children and cultural formation.

With just a nominal scan of the major headlines, one can observe that today’s child lives in a world where the issues of the day are no longer “out there,” but rather are pressing down on children with tremendous pressure. This phenomenon isn’t like something we observe in a sterile Netflix documentary; it’s personal—we experience it in our own homes, schools and churches. Our children are being asked to tread water in a sea of tumultuous cultural formation where issues such as navigating screen technology and social media, parental neglect, the ever-changing dynamics of family, and the redefinition of human sexuality and gender are pounding young people in a volley of unending waves.

When I’m honest with myself, deep down inside I find myself kicking and screaming at times. I just want to go back to 1998 when the big conversation of the day was the release of the latest VeggieTales DVD, the upcoming short-term mission trip or how to make children’s ministry the greatest hour of a child’s week. Nostalgia is funny like that. It tricks me into thinking that the answer is to go back. You and I both know the world doesn’t work that way. Time ticks in one direction.

Over the past decade I’ve experienced agonizing pain over this juxtaposition of:

A) what we tend to talk about in our children’s ministry circles and

B) what discussions are emanating from the dominant cultural forces that shape our children.

It’s not that our discussions (curriculum, check-in systems, volunteers, creative programming, etc.) are not important; they are necessary conversations. While we are having the same sorts of conversations about an old map, however, the world is blueprinting a brand-new map. This new map is unlike anything the world has ever seen — a world where a child can choose their own gender while not even consulting a parent.

So how did we arrive at this new map? And are we prepared? The world’s new map is the culture in which today’s child now lives, and this culture is designed to form expressive individualists. With elements on the map such as mobile screens, TikTok, Instagram, YouTube, Reddit and an under-prepared (or even disengaged) parent — a whole new terrain has been forged. And it’s not only producing childhood confusion, but also emotional isolation, persistent anxiety and a variety of mental-health conditions. It’s in this uncharted portion of the world’s new map that the transgender revolution has sprung up seemingly like a new city overnight. This new city that has come to life so rapidly is going to require dialogue, prayer, wisdom and collaboration. So how do we go from where we are today to where we need to be for the sake of forming child disciples of Jesus Christ in today’s world?

When COVID-19 first hit with full force and the Church was gifted the opportunity to reflect and evaluate, our team came across Dr. Carl Trueman’s book “The Rise and Triumph of the Modern Self.” In his book, Dr. Trueman traces how we arrived at this unique cultural moment where gender identity is considered to be normative by the secular culture. My fellow cofounder of the Child Discipleship Forum Mike Handler and I collaborated with a way to make Dr. Trueman’s message more accessible to the children’s ministry community.

We partnered with Dr. Trueman to produce this three-part mini-documentary-style video for leaders like you. In this beautiful and compelling 38-minute video, Dr. Trueman not only boils down his 500-page book into bite-sized thoughts; he also moves into practical application for children’s ministry leaders, pastors and parents.

New Film From ‘Jesus Revolution’ Producers Stars Hilary Swank and Is Based on a True Story

ordinary angels
Dick Thomas Johnson from Tokyo, Japan, CC BY 2.0, via Wikimedia Commons

Fresh off the success of “Jesus Revolution,” Kingdom Story Company and Lionsgate have announced their next film will be “Ordinary Angels,” starring two-time Oscar winner Hilary Swank and “Reacher” star Alan Ritchson. Jon and Andrew Erwin, co-producers of “Jesus Revolution,” are also co-producing “Ordinary Angels,” which is set to release on Oct. 13.

“I was drawn to this beautiful true story because it’s such a powerful reminder that angels reside everywhere among us,” said Hilary Swank in a press release. “And that faith, hope, grit and positivity are all powerful fuel for miracles. It’s also a story about the power of organ donation – something incredibly near and dear to my heart. I couldn’t be more thrilled to be a part of this story and message.”

‘Ordinary Angels’: Based on a True Story

“Ordinary Angels” is based on a true story that took place in 1994. A three-year-old in Louisville, Kentucky, named Michelle Schmidtt, desperately needed to get to Omaha, Nebraska, for a liver transplant when a blizzard threatened to make that impossible. ​​According to the Louisville Courier Journal, Sharon Stevens, a hairdresser and a family friend, “had raised tens of thousands of dollars for the family’s growing medical expenses and arranged for a private jet to fly the family from Louisville to Omaha when the time came.”  

Swank, who won two Academy Awards for her films “Boys Don’t Cry” and “Million Dollar Baby,” plays Stevens. The actor has personal reasons for valuing organ donors. In 2015, she cut back on her acting roles for three years so that she could care for her father after he underwent a lung transplant (Swank’s father passed away in 2021).

Ritchson, who appeared in “The Hunger Games: Catching Fire” and stars in the television series, “Reacher,” plays Ed Schmitt, Michelle’s widowed father. “I’m an optimist,” said Ritchson. “I believe the best in people. I believe that sometimes we just need to be reminded of the power of what we can do together. This is why I was drawn to ‘Ordinary Angels.’”

“Ordinary Angels” producers and brothers Jon and Andrew Erwin are known for their work on faith-based films. They directed the 2018 hit “I Can Only Imagine,” which tells the story of Christian songwriter Bart Millard of the band MercyMe. The brothers directed 2020’s “I Still Believe,” based on the life of Christian musician Jeremy Camp, and their latest success has been “Jesus Revolution,” which Jon Erwin co-directed (with Brent McCorkle). Jon and Andrew are also among the film’s producers. 

Fox News Contributor Raymond Arroyo Releases New Children’s Book, Reminds Parents of the Gift God’s Given Them

Raymond Arroyo
(L) Image courtesy of publisher (R) Gage Skidmore, CC BY-SA 3.0, via Wikimedia Commons

Fox News Contributor and Editorial Advisor for Fox News’ “The Ingraham Angle” Raymond Arroyo recently released a new children’s book titled “The Unexpected Light of Thomas Alva Edison.”

The book is the first in The New York Times bestselling author’s “Turnabout Tales,” a series that aims to revive lost stories of historical figures for a new generation. The series is illustrated by Kristina Gehrmann.

Explaining why he was drawn to a story about Thomas Edison, the award-winning journalist said, “We often forget that talent is nurtured by love and belief.”

RELATED: ‘This Is Us’ Star Chrissy Metz Releases Children’s Book Focused on Prayer

“I was drawn to Edison when I read a comment where he attributed his entire career as an inventor to his mother,” Arroyo said. “At a critical point, when he was tossed from school, it was Edison’s mother who recognized his spark and changed the trajectory of his life. My hope is that the whole series will inspire kids and their families to be open to the direction of their children’s gifts and interests. Often it is by looking back that we can see the best way to go forward—and that’s what I hope to do with ‘Turnabout Tales.’”

During his interview with ChurchLeaders, Arroyo reminded Christian parents: “The stuff of life is often right before our eyes around the dinner table. The greatest gift you’ll ever have is right there, and many times, I think we are distracted or drawn away to things that frankly don’t matter very much.”

RELATED: Kirk Cameron’s Children’s Book Rejected From Story Hour in Over 50 Public Libraries

This is part of the reasoning being writing the “Turnabout Tales” series, the father of three shared. “The reason I wrote ‘The Unexpected Light of Thomas Alva Edison’ is to remind people of the wonder and the joy and the God-given gift of children and family and that if we focus anew on that, we can continue to not only tend the light that these children have, but extend that light on and on and on.”

“Thomas Edison is a wonderful exemplar” of just that, Arroyo continued. Edison created a vacuum tube light over a century ago and “that gift—that light—continues to shine in our own era. That itself, I think, is its own allegory and one that I wanted to sort of awaken people to in a quiet way.”

“The Unexpected Light of Thomas Alva Edison” also includes an author note and bibliography for further reading. A Teaching Guide and Activity Guide will be available for free download to parents and educators at www.zonderkidz.com.

Christian College Wrestler Under Fire for Criticizing Islam in Post-Match Interview

Aaron Brooks
Screengrab via Twitter @jacobkschneider

Penn State wrestler Aaron Brooks is under fire for comments he made after a recent match. While Brooks clearly expressed his faith in Jesus, something that is not entirely uncommon for Christian athletes, Brooks raised eyebrows with his offhand criticism of Islam. 

Brooks’ comments came after his win over Northern Iowa’s Parker Keckeisen, which secured Brooks his third consecutive individual NCAA title.

During the post match interview, Brooks, 22, was asked how his faith helps him “on a night like tonight.”

“It’s everything. Christ’s resurrection is everything,” Brooks responded. “Not just his life, but his death and resurrection. You can only get that through him—the Holy Spirit only through him.”

“No false prophets. No Muhammad. No anyone else. Only Jesus Christ himself,” Brooks added.

RELATED: NHL Goalie Refuses To Wear Pride Jersey, Citing ‘Personal Faith in Jesus Christ’

Muhammad, a religious leader in the sixth and seventh centuries, is known as the founder of the religion of Islam. 

“[It’s] the Holy Spirit,” Brooks went on to reiterate. “Acts 1:8—power, Holy Spirit power. It’s everything. That’s where it’s from.” 

When asked about where his finesse comes from, Brooks said, “Holy Spirit as well…All God.”

“I’m blessed,” Brooks said in reference to the fact that he has earn three consecutive NCAA titles. “God used me. He gives me this platform for this right here: to exalt him. So that’s all it’s for. When I’m suffering, cutting weight…away from my family, it’s all for him. So it’s all for his glory.”

The NCAA soon came under fire for tweeting a video of the interview, as did Brooks. The criticism seemed to center not on Brooks’ affirmation of Christianity but his remark about Islam’s founder.

“The remark #AaronBrooks made about #ProphetMuhammad (PBUH) was both completely unnecessary and arguably a sign of insecurity,” one person tweeted. “Perhaps he knows that #Islam is the fastest growing religion in America, including in the Black community.”

Another tweeted, “FunFact: you can practice your faith without sounding like [a] bigot and dragging someone else’s faith so disrespectfully. Absolutely uncalled for, BRAZEN #islamophobia.”

The NCAA subsequently deleted the tweet of the interview, which led to a second wave of criticism from those who found no issue with what Brooks said. 

“It’s sad to think @NCAAWrestling deleted Aaron brooks post match interview because he gave all the glory to God after winning Saturday night because it triggered others. SAD,” tweeted fellow college wrestler Zay Holmes.

RELATED: ‘Count It All Joy’: After Stunning Upset, Furman Basketball Coach Reflects on God’s Perfect Timing

Others reposted the video of Brooks’ interview, including conservative commentator Steven Crowder, who said, “Some people got triggered by this…”

Nick Hall on Asbury, Gen Z and Why He Believes ‘God Is Doing Something’

Photo courtesy of Nick Hall

Nick Hall is an evangelist, the visionary of Together, the founder and president of Pulse, and author of the book, “Reset: Jesus Changes Everything.” He is regularly featured as a speaker for pastors’ gatherings, student conferences, training events, and festivals around the world. Nick is also the president and CEO of The Table Coalition and sits on the executive committee of the board of the National Association of Evangelicals.

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Key Questions for Nick Hall 

-What was it like to see how God was moving at Asbury University?

-What do you think is fueling the spiritual movement we’re seeing throughout the country?

-Tell us about the event you held in Rupp Arena in Lexington, Kentucky.

-How should we respond to people wondering if the spiritual movement at Asbury was legitimate? 

Key Quotes From Nick Hall 

“I have been telling people—and I don’t say this lightly—I really feel like these last weeks have changed my life.”

“We were doing these secular university events, seeing a super uncommon percent of people responding to the gospel…[I’ve] never seen these kind of percentages, in some universities half the room.”

“You get jaded as you get older. You get skeptical as you get older. And yet I went [to Asbury] and I was like, ‘Man, if this is real, I want to see it.’ And not only was it real and genuine, it really rocked my life.”

“This was the least cool thing you can imagine…I kind of told friends, this is like Youth Sunday at church when the only people who think it’s good is the moms. And yet it just was so pure, it was so unpolished, it was so reverent unto the Lord.”

“These kids that many have judged, they are the reason that we are having this conversation right now on revival because of all the things that maybe have been wrong. I’m realizing there’s just a lot of stuff that I haven’t understood. And they literally are so desperate for the Lord.”

“People were traveling [to Wilmore] from around the world. And I just think, why were they coming? They’re hungry and they’re desperate and people are searching for God. There’s a lot of lost people that came. There were atheists that came. I met kids in Wilmore that weren’t even followers of Jesus, but they went to the meetings numerous times.”

“I don’t know how many places [this worship service) would have gone more than two days, more than three days, like just for sheer logistics alone.”

“What was going on in the room was lots of tears and lots of hugs. I mean, it was weeping at the altar. It was confession before the Lord, and it was experiencing the kindness of God.”

“You can’t plan revival, but there are ingredients that you can bake into your cake and only good things are going to come.”

“Many people were saved. I heard, you know, as many as 700 people gave their life to Christ over the weeks there. I heard there were many miracles. I was in the room one time when something crazy happened.”

“People would stand up in the middle of Asbury. They would say, ‘Hey, if you’re here, you need to repent.’ Somebody stood up and said, ‘I’m guilty of adultery and I’m stuck in my sin.’ And the whole room would say, ‘The blood of Jesus forgives you.’ And then somebody else would stand up and say, ‘I’m addicted to porn or I have hate in my heart’ or whatever—’The blood of Jesus forgives you.’”

“Revival is about the house being cleaned and healed. And so the prayer of revival is, ‘God, start with me.’”

“Wherever we’re at, whether we’re cynical or we’re gullible, God invites us to come.”

“I think a mark of revival is that people take whatever God’s put in their hands and they throw it up as an offering to the Lord.”

“One of the big questions coming from an encounter like this is, what about the follow up? You know, what about next steps? What about all these kids that came and experienced God but didn’t have anything to do from there?”

“There was a person that came to this event at Rupp Arena paralyzed in a wheelchair and they danced on stage. Like, there’s stuff that I’m calling my charismatic friends, like, help me understand what exactly is happening.”

“God’s doing something and I don’t think it has to fit in our explanation all the time.”

“What happens in these moments is you have some people who it’s easier for them to believe—that’s a gift. And then there’s other people who are more cynical, skeptical. And the inclination is, the cynics and skeptics criticize those that [find it] easy to believe. And in return, those that [find it] easy to believe, criticize the cynics and skeptics. And what ends up happening is the judgmental spirit gets on both of us.”

“Listen, when those people [come] at you with judgment [and] you’re able to love, you literally are taking the bullets out of Satan’s gun before he can shoot you with it.”

“I think God goes where he’s wanted, and he goes where people are willing to make space for him. And yes, he’ll move even in places where he’s not…but I would say revival and these encounters are marked by, there’s a hunger and a desperation.”

“Things, in my opinion, that are in the way most of [revival] happening where I am is, number one, my sin and number two, my plans.”

“Sometimes we’ve made an idol out of our plan, and I think it’s a question of, are we willing to make space in moments where there’s a stirring?”

RELATED: David Platt: Pride Is What Is Stopping Us from Praying

“One of the students…said, ‘It’s almost like Jesus set up a chair in this auditorium in Hughes Auditorium in Wilmore, Kentucky.’ And he’s like, ‘And if Jesus is in the room, I got to get there.’”

“We’re living in a moment where God is doing something that I’ve never seen in my life.”

Mentioned in the Show

Matthew 9:35-38
Revelation 22:17

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Princeton Theological Seminary Students, Alumni Seek Ouster of Trustee Chair

Princeton Theological Seminary
The original building of the Princeton Theological Seminary, patterned after Nassau Hall, and designed by John McComb, Jr. Built in 1814. Djkeddie, CC BY-SA 4.0, via Wikimedia Commons

(RNS) — Princeton Theological Seminary students and alumni have called on the educational institution’s leaders to oust the chair of its trustee board because of his ties to a company that charges high fees for inmates to communicate with people outside prison walls.

“We, the undersigned students and alumni of Princeton Theological Seminary, demand the immediate removal of Michael Fisch from the Board of Trustees, as well as the adoption of deliberate and transparent policies on appointing and maintaining board members who reflect the anti-slavery theological commitments of the seminary,” reads their letter to President Jonathan Lee Walton and the board of trustees.

The March 14 letter was released by Worth Rises, an organization focused on “dismantling the prison industry,” and included more than 300 signatures.

Fisch is a founder of American Securities, a private equity company that owns ViaPath, a large prison telecommunications company. Such companies, the letter writers say, “charge as much as $15 per 15-minute phone call, essentially monopolizing commissions extracted from impoverished families and captive consumers.”

A spokesperson for American Securities, which also owns household appliance companies, declined to comment when asked for a response from the company or from Fisch, a managing director of its investment team.

Princeton Theological Seminary declined to comment on American Securities but provided a statement from Walton, who became the seminary’s first Black president on Jan. 1.

RELATED: Scholar and preacher Jonathan Lee Walton named next president of Princeton Seminary

“I recognize the complicated web of injustice we face in our society and believe that Princeton Theological Seminary can and should be a leader in addressing injustice in all its forms. As an institution, we must continue to strive for greater transparency and ethical responsibility including shared governance,” he stated.

“As I continue to embrace my new role as President, I look forward to ongoing engagement with the Seminary community across various issues with deeper reflection and action.”

On its website, ViaPath describes its mission as “to help break the cycle of incarceration through transformative technology and services for incarcerated individuals, their support network, correctional agencies, and returning citizens.”

Princeton alumni and students — including some who have worked with imprisoned people and their families as chaplains, counselors and social workers — say the company gains profits more than it improves connections for people in prison.

Bishops Discourage Catholic Health Care Groups From Performing Gender-Affirming Care

Photo credit: Aiden Frazier / Unsplash.com

(RNS) — A group of U.S. Catholic bishops has issued a statement discouraging Catholic health care groups from performing various gender-affirming medical procedures, suggesting they are “injurious” and do not respect the “intrinsic unity of body and soul.”

The 13-page document, officially known as a “doctrinal note,” was produced by the U.S. Conference of Catholic Bishops’ Committee on Doctrine on Monday (March 20) and focused on “the Moral Limits to Technological Manipulation of the Human Body.” In the document, the committee’s bishops argue that medical technology can and should be used to “repair a defect in the body” or “sacrifice part of the body … for the welfare of the whole body.”

But bishops said procedures that fall under the category of gender-affirming care, often sought out by transgender adults and adolescents, are “not morally justified.”

RELATED: ‘There’s a Difference Between Men and Women’ — Caitlyn Jenner Defends Christian School That Refused To Compete Against Transgender Athlete

“Such interventions … do not respect the fundamental order of the human person as an intrinsic unity of body and soul, with a body that is sexually differentiated,” the document reads. “Catholic health care services must not perform interventions, whether surgical or chemical, that aim to transform the sexual characteristics of a human body into those of the opposite sex or take part in the development of such procedures.”

The bishops cite Pope Francis, who has repeatedly met with transgender people throughout his papacy but has also decried gender theory as “ideological colonization” and made no moves to alter existing church teaching regarding sexuality.

The members of the USCCB Committee on Doctrine, all of whom signed the document, are Bishop Daniel Flores of the Diocese of Brownsville, Texas; Bishop Michael Barber of the Diocese of Oakland, California; Coadjutor Bishop Richard Henning of the Diocese of Providence, Rhode Island; Bishop Steven Lopes of the Personal Ordinariate of the Chair of St. Peter; Bishop James Massa of the Diocese of Brooklyn, New York; Bishop Robert McManus of the Diocese of Worcester, Massachusetts; Bishop Michael Olson of the Diocese of Fort Worth, Texas; Bishop Kevin Rhoades of the Diocese of Fort Wayne-South Bend, Indiana; and Archbishop William Lori of the Archdiocese of Baltimore.

Francis DeBernardo, executive director of New Ways Ministry, a Catholic LGBTQ outreach organization, criticized the document on Tuesday in a statement, arguing that the Catholic prelates do not account for the experience of transgender people, nor engage with experts who say gender-affirming care betters the lives of transgender people.

RELATED: Eric Geiger: God’s View of Gender Dysphoria

“The bishops’ unwillingness to counter any of the evidence from the scientific community or the experience of transgender people is neither good theology nor acceptable pastoral care,” read DeBernardo’s statement.

DeBernardo cited the risk of suicide among transgender youth, which experts have long noted is significantly higher than in the rest of the population.

“When transgender people are denied appropriate medical care, many see their only alternative as suicide instead of living a painfully inauthentic life,” DeBernardo said, adding later in the statement: “Catholics who support transgender and nonbinary people’s access to medically-necessary gender transition care do so because they want to promote human flourishing and to help their transgender loved ones achieve integration.”

The group Catholics for Choice, which advocates for abortion access, also decried the document, calling it “outrageously transphobic.”

“The USCCB’s so-called ‘moral criteria’ directing Catholic hospitals to refuse to provide transgender patients with gender-affirming healthcare is anything but moral — it is an attack on basic human rights, an affront to Catholic social justice values, and with 1 in 6 U.S. hospital beds housed in Catholic hospitals, a very real threat to the lives, health, and well-being of transgender, non-binary, and gender-expansive patients,” Catholics for Choice President Jamie Manson said in a statement.

The doctrinal note comes amid rising political division over gender-affirming care across the U.S. Earlier this month, West Virginia’s Legislature passed a ban on gender-affirming care for transgender youth, and the Kentucky Legislature took similar action a few days later. Georgia Republican Rep. Marjorie Taylor Greene has promised to introduce a similar bill in the U.S. House of Representatives this term.

In Missouri and elsewhere, efforts to limit or ban gender-affirming care have received pushback led by both secular and faith-based advocates.

This article originally appeared here.

Judge Dismisses Lawsuit by 36 United Methodist Churches

United Methodist
Districts of the Western North Carolina Annual Conference of the United Methodist Church. Image courtesy of UMC

(RNS) — A North Carolina Superior Court judge dismissed a lawsuit filed last year by 36 United Methodist churches demanding to sever their ties to the denomination.

Superior Court Judge Richard L. Doughton issued an oral ruling Monday (March 20) dismissing the suit brought against the Western North Carolina Conference of the United Methodist Church, its board of trustees and Bishop Kenneth H. Carter Jr.

The conference’s motion to dismiss had argued that the First Amendment to the U.S. Constitution prohibits civil courts from becoming entangled in church debates that require an examination of religious doctrine and practice. It also argued that the churches do not have standing because the Western North Carolina Conference, a regional association within the denomination, does not have members.

It was not immediately clear on what basis Doughton agreed to dismiss the suit since his ruling was given orally. But the Western North Carolina Conference nevertheless heralded the ruling.

In a written statement released after the judge’s decision, the conference said: “In all this, the overarching goal of the Western NC Conference is to move through this process in a spirit where we can support, bless, and love each other. A tenet of our faith is that we embrace a Church built through loving relationships rather than uniformity in thought and action.”

The suit represented a departure from the approved plan for churches wishing to leave a denomination embroiled in a theological splinter over the ordination and marriage of LGBTQ Christians. Most churches wanting to leave the United Methodist Church work through the denomination’s official disaffiliation plan, which gives them until Dec. 31, 2023, to cut their ties.

So far, 1,994 U.S.-based United Methodist churches have left the denomination out of an estimated 30,000 congregations, according to its official tally.

In the Western North Carolina Conference, a region that spans the western half of the state, 41 United Methodist congregations have already been given permission by the denomination to break away from the denomination. An additional 190 churches are expected to be approved for disaffiliation on May 6, when the conference meets for its annually scheduled gathering, a conference spokesperson said.

The 36 churches suing to leave were represented by the National Center for Life and Liberty, a legal ministry with offices in California, Florida and North Carolina. Lead counsel David Gibbs III has already sued on behalf of 100 churches in the Florida Annual Conference and is in talks with several additional conferences.

Gibbs was not immediately available for comment.

In suing in court, congregations argue that the formal exit plan approved by the denomination is too onerous. That plan allows churches to take their properties with them only after paying two years of apportionments — a kind of tithe to the conference — plus pension liabilities.

When God Whispers: The Surprising Power of Everyday Obedience

revival
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With all of the talk of a potential revival sweeping the nation right now, I think it’s a good time to discuss the difference between “the fire of spiritual revival” and “the whisper of daily obedience.”

While we all want to see a spiritual awakening sweep the nation and the world, we must recognize that God’s normal work is in the steady obedience of his fully committed remnant.

There’s nobody who knew this better than Elijah. He learned the lesson toward the end of his prophetic ministry, and the process of it was painful.

The Showdown

When we catch his story in 1 Kings 19, it’s after he scored a major ministry victory in what I love to call “the showdown at Mt. Carmel corral.” What happened at the top of this mountain? He issued a challenge to the prophets of Baal, a duel of sorts—their god versus his God.

For years now, Baal worship had been normalized in Israel. King Ahab and his evil wife, Jezebel, had made it the norm. Across the Promised Land, the Israelites had broken the promises they’d made to God and Baal worship had replaced worship of the one true God.

Elijah was sick of it. It infuriated him. So the news was sent out that there would be a showdown between him and the prophets of Baal on Mt. Carmel. It must have looked as though everyone in Israel showed up to Mt. Carmel that day. On one side was the camel-fur-wearing prophet, Elijah, and on the other side were the 450 prophets of Baal.

Surrounding them, thousands upon thousands of Israelites were waiting to watch who would win. That’s when the somewhat cranky prophet took center stage:

Elijah went before the people and said, “How long will you waver between two opinions? If the Lord is God, follow Him; but if Baal is God, follow him.” (1 Kings 18:21)

Then Elijah issued the details of the showdown: Build an altar, make a sacrifice, and whosever god answers with fire and burns up the sacrifice with fire from Heaven would be crowned as the one true God.

The prophets of Baal went first. They prayed confidently, knowing that Baal, the god who rode clouds and loved storms, would soon bolt to a victory by sending down lightning to consume their sacrifice in a flash. But as they prayed and prayed and prayed, morning turned to noon and noon turned to afternoon. And still the sky was quiet.

Elijah taunted them, and soon their praying turned to shouting and then to feverish screaming. They even started cutting themselves, trying to get Baal to answer.

But he did not.

So, at the time of evening sacrifice, Elijah pushed the sweaty, bloody, exhausted prophets of Baal aside as he made his way toward the old, broken-down altar of the LORD that was on top of Mt. Carmel. Then he slowly and methodically rebuilt it, and dug a trench around the altar.

Next, he put wood on top of the altar, slaughtered the bull, cut it up in pieces, and arranged them all on top of the wood. Then he asked for four large jars filled with water and had them poured over the sacrifice and altar again and again and again, until the altar was drenched, the wood was wet, and the trenches around the altar were full.

Then he prayed a 60-second prayer. To put this in context, the prophets of Baal had prayed for six hours straight. Do the multiplication of 450 prophets of Baal praying for six hours—that’s 2,700 man-hours of prayer versus Elijah’s one minute.

But Elijah’s prayer was answered in a flash, literally. God sent the boom and the fire so powerfully that not only was the bull consumed, but so was the wood, the altar, the soil under the altar, and the water around the altar.

The Aftermath

Shocked and frightened, the people collapsed to the ground and started chanting, “The LORD—He is God! The LORD—He is God!” But Elijah wasn’t finished. He commanded the people to kill all the false prophets of Baal. and that’s exactly what they did.

Elijah scored his victory in an instant. Not only did he win the showdown, but he also wiped out the competition. In that moment, he must have been convinced that the fire of revival would strike in Israel, just as that lightning bolt from Heaven had struck the sacrifice.

Instead, it led to a death threat from the evil queen Jezebel, whose prophets he had humbled and slaughtered on Mt. Carmel that day.

Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there, while he himself went a day’s journey into the wilderness. He came to a broom bush, sat down under it, and prayed that he might die. “I have had enough, LORD,” he said. “Take my life; I am no better than my ancestors.” (1 Kings 19:3-4)

The Distance Between Me and God? Not Far

not far
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“God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. ‘For in him we live and move and have our being.’” (Acts 17:27-28)

These words ring in my ears, “he is not far from any one of us.” What is the distance between you and God? Not far. So many of us have been told there is chasm between Holy God and sinful man, and I’m sure that’s true in some respect. Yet Paul spoke these words to people who did not care whether Paul’s God was real or not. He spoke to pagans who had no regard for the holiness of the God of Israel or his son, Jesus. He told them that God was behind the events and identities of their lives and working in everyday situations in order to encourage them to turn his direction.

He Is Not Far

What is the distance between you and God? How far do we have to go to connect with him? Not far. It turns out that each day we live, we move, we take our steps, breath our breaths, we run our errands and do our jobs and live our lives–and all the while he is not far from any one of us. Do we know this? Do we feel it? If he is not far, how far must we go to connect with him?

How can we make space for him?

The answers are as practical–and unique–as our daily routine. John Wesley was one of 19 children; his mother, Susannah, made space for God by pulling her apron over her head and taking a moment to pray. How can we make space for him? I have a friend who takes a ten-minute retreat from everything, including his own thoughts, just to sit in silence with God. I have another friend who uses a scripture reference as his computer’s password; each time he logs on he recites the verse and asks for God’s help in his work. Bill Johnson, pastor of Bethel church in Redding, CA suggests, “Since you can’t imagine a place where he isn’t, you might as well imagine him with you.”

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