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What Is the Role of Emotional Worship?

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Music has the inherent ability to tap into our emotions. A sick beat or a beautiful melody can mysteriously draw otherwise dormant emotions to the surface. That’s emotional worship. We all know what it feels like to climb into our car, turn up the radio and feel a surge of emotion when our favorite song comes on.

Worship leaders leverage their skills of music to surface emotions in order to knit them together with God’s truth. It’s a training ground for our emotions to be properly aligned with what God says is good and right. But this kind of role for the worship leader didn’t always exist.

What Is the Role of Emotional Worship?

In the garden, before sin darkened the scene, our emotions perfectly aligned with truth. No reconciliation or training was necessary. We were perfectly connected to God and felt toward Him exactly what we were designed to feel. But then Adam and Eve bit into a lie. Believing the lie that God was holding out on them produced a new feeling that guided Adam and Eve into betrayal. Their emotional worship, once perfectly aligned and guiding them into fellowship with God, now deceived them.

Since Adam and Eve, our emotions have become unfaithful and deceptive guides. We have lived with conflicting emotions, feeling they inform us of what is right, yet we daily experience the consequences of following our feelings.

Although deceptive guides, our emotions are gifted at helping us understand the present and helping us interpret what we experience. Jesus in the garden of Gethsemane is perhaps the best picture of our current relationship with emotions.

Let’s step into the garden of Gethsemane with Jesus. As we kneel beside Jesus in the garden we find Him praying that the Father would provide a way other than the way of the cross. We see drops of sweat and blood cascading down His face as He pleads three times for another way. We feel His disappointment as He finds His disciples sleeping instead of praying. Finally, Jesus rises. Sweat-soaked and weary, He takes determined steps toward His betrayers and the cross.

What happened in this moment? What did Jesus feel? It seems that Jesus felt anxiety. If anxiety is simply defined as looking at what is ahead and feeling that it is overwhelming, then perhaps there was no more appropriate time in human history to have experienced anxiety. Jesus knew what the cross meant. Death. Separation from the Father. Bearing the weight of all the sin of the world.

Jesus’ body and emotions painfully, yet accurately, told Him that moving forward would be overwhelming. But what did Jesus do? Though the feeling of anxiety accurately indicated what would come, He didn’t allow it to guide Him. The Father’s will was His guide and He followed, even though anxiety begged Him otherwise. This is what it means to not be anxious. It is not the absence of the feeling of anxiety, but rather the refusal to allow anxiety to rule and direct you in what to do next. Jesus’s feeling of anxiety was truthful, but, instead of causing Him to run from the Father, it pushed Him deeper into relationship with God through prayer.

What does all of this have to do with leading worship? Scripture tells us that before Jesus’ garden of Gethsemane moment He sang a hymn with His disciples (Matthew 26:30; Mark 14:26). Jesus worshiped before He wrestled in the garden. He was emotionally strengthened and prepared for what was coming by singing and aligning His emotions with God’s truth.

In many ways I believe your job is much the same. You are preparing God’s people for daily garden of Gethsemane moments—daily experiences of being tempted to follow their emotions instead of God’s truth. You are combating emotions defined by earthbound experiences with songs that draw out godly emotions and pair them with God-revealed truths. Our ability to reject emotions as our guides in the dust of life is tied to experiencing and remembering how sweet it is to worship the Lord in truth.

If you were Jesus’ worship leader, what song would you have selected to prepare Him for the garden of Gethsemane? What type of music and what instruments would you use? What truths would fill the lyrics?

Are your song selections and the emotional worship they induce properly preparing your people for all the components of a Sunday gathering, from the call to worship and the preaching of God’s Word, to communion and sending out?

 

This article on emotional worship originally appeared here.

Pastor’s Toolbox: Use Facebook To Grow Your Church

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Facebook is one of the most useful tools a pastor or church leader can use to connect with people. But you can do so much more than post church announcements. The following are a pastor’s toolbox for online engagement:

Pastor’s Toolbox: Use Facebook To Grow Your Church

  1. Post Engaging Content – 

    One of the best ways to grow your social influence is to post engaging content on Facebook. Announcements are not naturally engaging, so be careful treating Facebook like a digital church bulletin. When your posts are engaging, people will naturally share. But every now and then, make an intentional effort to ASK them to share. Lifepoint Church in Fredricksburg Virginia does this really well.

  2. Promote Your Community’s Events –

    Your Facebook page shouldn’t be all about the church.  Share events and content from your community and watch engagement skyrocket. Use your Facebook page to let people know about sports leagues, farmer’s markets, family movies, festivals, fairs and so much more. When you share things relevant to the community, the community notices.

  3. Advertise Special Events – 

    Facebook isn’t just a social network, it’s one of the biggest advertising platforms in the world. You can turn a page post into a powerful ad and target it to a segment of your community. This works really well for a free event at your church, a helpful article on your church blog or a brand new sermon series. Use the power editor to target your ad to the people most likely to visit your church. Facebook has a free training course to help you learn how to promote content.

  4. Promote Events To Church Members – 

    You can use the power editor to upload your mailing list and create a custom audience on Facebook. Then you can promote a post or run an ad that will only be seen by your church members. Why would you do this? You could promote a post encouraging people to invite their friends, sign up for a small group or mission trip, or give to the upcoming special offering.

  5. Share Needs And/Or Prayer Requests –

    Do not forget that Facebook is one of the best ways to communicate with your people, so utilize your page to share prayer request or special needs in your church.   You do not want to bombard people with too many opportunities, but Facebook is an appropriate platform for this type of information. It’s also encouraging to see people respond and engage with others.

ERLC Offers Guide for Pastors on Sexuality, Gender Issues

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Photo by Kenneth Sørensen (via Unsplash)

NASHVILLE (BP)—Southern Baptist pastors and churches have a new theological and practical guide to help them address issues involving sexuality and gender.

The Ethics & Religious Liberty Commission (ERLC) published the document “A biblical resource for pastors on gender and sexuality”on its website Oct. 11. The guide is intended to assist pastors and other ministry leaders in responding biblically to questions regarding issues such as gender dysphoria or discomfort, same-sex unions and what it means to be male or female, according to the ERLC.

The guide contains a section of theological fundamentals regarding sexuality and gender, as well as one offering advice on how a church’s bylaws should be updated to provide protection for its ministries. It also includes a list of other resources to help address such issues.

“To navigate the challenges of this world, Christians turn to the Bible, and that is just what we have done with this new resource,” ERLC President Brent Leatherwood told Baptist Press. “Whether it’s reminding readers of scriptural truths that are meant for our flourishing or practical steps for strengthening the ministries of our churches, we believe this guide will serve our convention as it confronts a deeply confused and often antagonistic culture with truth and grace.”

Leatherwood also said in written comments, “While it can be easy to get lost in national debates or social media controversies, our pastors are busy doing actual ministry on a daily basis to the individuals and families who are victims of the sexual revolution. My hope is that this resource, and future ones like it, will come alongside and assist them as they do this vital Gospel work.”

The six theological, biblically-based truths explained in the guide are:

— “God created you,” which means “we are limited by the design that God has given us.”

— “God created you with a body,” which signifies “our bodies are inseparable from who we are.”

— “God created humans male and female,” making them “distinct, yet equal expressions of humanity.”

— “God created male and female to complement one another,” a complementarity revealed in biology and “a range of social and relational aspects.”

— “The Fall affects how we perceive our bodies,” with gender dysphoria being an example of how “sin has warped our understanding.”

— “God meets those broken by the sexual revolution with compassion and grace,” and Christians can offer the same to others and seek their restoration.

The section on church bylaws provides guidance on steps that congregations can take to safeguard their Gospel-based ministries against potential sexual orientation and gender identity lawsuits. It offers counsel regarding a church’s statement of faith and religious employment criteria, as well as its policies on facility use, membership and marriage.

The bylaws section is a summary of advice provided in a 44-page guide published in 2015 by the ERLC and Alliance Defending Freedom and linked to in the commission’s new resource.

This article originally appeared here

Pool Boy Claims Jerry Falwell Jr. Filmed Him Having Sex With Falwell’s Wife in New Hulu Documentary Trailer

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Screengrabs via YouTube @Hulu

On Wednesday (October 12), Hulu released a trailer for their upcoming documentary titled “God Forbid: The Sex Scandal That Brought Down a Dynasty,” which will be available for streaming on November 1. The documentary is set to follow the sex scandal involving Jerry Falwell Jr., his wife Becki, and pool boy Giancarlo Granda. 

The story will apparently highlight Granda’s perspective. 

Falwell, whose father was the highly influential Baptist preacher who founded Liberty University and co-founded the Moral Majority, served as president of Liberty University from 2007 until 2020 when he was forced to resign amid scandal. 

RELATED: Not a ‘Religious Person’: Jerry Falwell Jr. on His Dramatic Fall From Grace

At the center of that scandal was an alleged affair between Becki Falwell and Giancarlo Granda, whom the couple met at a resort in Miami. Granda has claimed that Jerry Falwell Jr. knew about the affair and encouraged it, something the Falwell couple has denied. 

The trailer for “God Forbid” opens with images of a Miami Beach resort teeming with partiers overlaid with a voiceover of Granda saying, “As a pool attendant, I would get hit on. But if I would have known that accepting this woman’s invitation to go back to her hotel room would have led to a scandal involving the president of the largest Christian university in the world, and president of the United States, I would have walked away and just enjoyed my private life.” 

At the time when the scandal with Granda was coming to light, Falwell had a close relationship with former president Donald Trump, regularly offering his public endorsement of Trump, defending Trump when various controversies arose, and conferring with Trump lawyer Michael Cohen when his own scandal was looming.

Pool Boy Tells All

“[The Falwells] have a public image. But behind the scenes, they’re freaks,” Granda says later in the documentary trailer. “At the time, I didn’t really know who they were.”

Speaking about Falwell’s children, Granda says, “They had no idea that their dad liked to record his wife having sex with me.” 

Another interviewee says, “Becki was in love with this kid. Jerry was looking at keeping his wife happy…They were bringing him into a world he couldn’t imagine: real estate, politics.”

RELATED: Jerry Falwell Jr. Addresses ‘False Media Reports’ About Him Following Vanity Fair Profile

“I’m like, this is it,” Granda says. 

‘American Idol’ Runner-Up Willie Spence Dies at 23 After Posting Video of Himself Singing Worship Song

willie spence
Composite image. Screenshot from Instagram / @williespenceofficial

Willie Spence, who was the runner-up on the 2021 season of “American Idol,” has passed away at the age of 23. One of the last videos Spence posted to his Instagram account was one of himself singing the worship song, “You Are My Hiding Place.”

“We are devastated about the passing of our beloved American Idol family member, Willie Spence,” said American Idol in a statement on Twitter. “He was a true talent who lit up every room he entered and will be deeply missed. We send our condolences to his loved ones.”

Willie Spence Wanted His ‘Voice To Reach the World’

Willie Spence was a native of West Palm Beach, Florida, but grew up in Georgia. He impressed the “American Idol” judges with his audition singing Rihanna’s “Diamonds” and continued to wow American audiences with his performances of songs including “The Prayer,” Adele’s “Set Fire to the Rain,” and Coldplay’s “Yellow.”

After his audition, Spence told judge Katy Perry, “I just want my voice to reach the world,” and said that he hoped to win a Grammy one day. Spence ended up placing second overall that season with country singer Chayce Beckham winning the competition. 

According to WSBTV, on Tuesday, Oct. 11, Spence was driving a Jeep Cherokee on I-24 near Chattanooga, Tennessee, when he veered off the road into a vehicle that was stopped on the side. That vehicle’s driver, reported to be 68-year-old Raymond Kresl, was not injured.

A GoFundMe page for Willie Spence categorized under Funerals & Memorials says that Spence crashed into a semi-truck, but adds “at this time we don’t know the details leading up to the crash.” 

“Ironically, singing was not his first love,” says the GoFundMe page. “He loved playing the drums for church right here in Palm Beach County.”  

Spence appears to have posted the video of himself singing “You Are My Hiding Place” mere hours before his death. The lyrics to the song read in part: 

You are my hiding place
You always fill my heart
With songs of deliverance
Whenever I am afraid

I will trust in You
I will trust in You
Let the weak say
I am strong
In the strength of the Lord

5 Ways Pastors Can Keep From Overextending Themselves

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Pastor burnout has become an epidemic. While political division and a global pandemic have exacerbated the issue, the fact of the matter is that way too many pastors have been burning out for way too long. 

While there are any number of things that can contribute to burnout, highly ranked among them is the fact that many pastors are constantly overextending themselves. 

Whether they are saddled by the expectations of their congregation, or simply expect too much of themselves, most pastors know what it’s like to manage an unmanageable workload. 

If a pastor does it for too long, he’s likely to run aground. 

It doesn’t have to be this way. But a life of healthy balance doesn’t just happen. You have to choose it, and you have to continue choosing it by the choices you make on a regular basis. 

Here are five things pastors can do to keep from overextending and exhausting themselves.

1. Be Strict About Your Day Off.

This sounds so simple, and it has been repeated ad nauseam, but if you want to last over the long haul, you have to incorporate rhythms of rest into your weekly schedule. 

Pastor, if you don’t have a set day off during the week, you need to set one. Some pastors like to take Monday off, because they are exhausted from preaching and leading church services on Sunday. Others like to take Friday off, because they rest more easily when their work for the week is already completed. 

In either case, do not violate the sanctity of your day off except for the rarest of occasions or most dire of emergencies. Do not answer your phone. Do not check your email or Slack messages. Take the day off. Relax. Spend time with your spouse. Do something that fills you back up. 

One way to keep yourself from being tempted to do work on your day off is to invest in a hobby. It could be art, sports, craftsman-like projects, or anything else that you find interesting. When you have something that you look forward to doing with your time off, you will find that it’s easier not to work when you should be resting.

2. Set More Reasonable Expectations for What You Can Do in a Day (or Week).

If you’re anything like me, you wake up in the morning feeling as though the day is full of possibilities. Once your coffee kicks in, you begin visualizing everything that you’re going to get done before dinnertime. 

The problem is that your coffee eventually wears off, certain tasks take longer than you expected, and you don’t have as much energy and focus as you did earlier in the day. And so your list goes unfinished, which you feel badly about. Otherwise, you work late, which makes you exhausted. 

Charges Against Virginia Pastor of Soliciting Sex With a Minor Dropped

john blanchard
Pictured: John Blanchard preaching at Rock Church on October 31, 2021, two days after his arrest in a police sting operation (screengrab via YouTube @ Rock Church)

On Tuesday (October 11), all charges against John Blanchard, senior pastor of Rock Church International in Virginia Beach, VA, were dropped following a request made by prosecutors. Blanchard was arrested on charges of solicitation of prostitution of a minor in the Fall of 2021 after being caught in a police sting operation.

According to WVEC-TV, prosecutors can refile the charges at a later date if they feel they had enough evidence against Blanchard. 

Blanchard was one of 17 men arrested on October 29, 2021, in a sting conducted by the Chesterfield County Police Special Victims Unit. In the operation, police posed as minors in online interactions with suspects, arranging to meet with them for sex. When the suspects arrived, they were greeted by police and arrested. 

Following his arrest, Blanchard was charged with solicitation of prostitution from a minor age 16 or older and using a vehicle to promote prostitution or unlawful sex. 

While it does not appear that Blanchard has preached at Rock Church since his arrest came to light, he is still listed as the church’s senior pastor and featured in pictures across several pages on their website. Though Blanchard did preach a mere two days after his arrest and release on bail, he has since “voluntarily stepped back as lead pastor and from all his ministerial duties until this present situation is totally resolved.”

RELATED: VA Pastor Arrested for Solicitation Was Previously Accused of Sexual Assault

In Blanchard’s stead, Bishop Anne Gimenez has stepped in as lead pastor, sharing the pulpit with Blanchard’s wife, Robin, according to a statement posted to the Rock Church website in November 2021 and which still remains live on their homepage. 

“Rock Church is committed to honesty and integrity in dealing with charges or accusations of sexual misconduct or immorality among its leaders and will support any investigation arising from accusations of violation of this standard among its staff and leaders in an effort to find the truth and to protect its members, church families and their children, at all times,” the statement says. 

The statement goes on to say, “As followers of Christ, we must remember that redemption, salvation, grace, mercy and healing are all gifts given to the children of God. Although everyone must address their own convictions and consequences, our assignment as believers is not to condemn, but to be agents of God’s love, healing, justice, and reconciliation.”

RELATED: ‘I Love Hot Youth Pastors’ Sticker Lands Student Minister in Hot Water

After Blanchard was charged in 2021, a woman who formerly worked for him as an assistant came forward and publicly accused Blanchard of having sexually abused her. She had filed charges against Blanchard in 2019, but Blanchard was acquitted. During those court proceedings, Blanchard had continued in his ministerial duties at Rock Church. 

Teens Hold High View of Bible but Don’t Read It Often, Barna Finds

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DALLAS (BP) — Bryan Loritts, teaching pastor of The Summit Church and a new member of the North American Mission Board’s Send Network leadership team, pinpoints the crux of the latest data release from a global Barna study on how teens embrace the Bible.

“What is it about this book?” Barna quotes a question Loritts posed to Southeastern Baptist Theological Seminary students in a 2013 sermon. “What you and I hold in our hand are the sovereign [exhalations] of a holy God. What makes this book no ordinary book is that this book is breathed out by God. … The quality of our lives is seen in direct proportion to our willingness to submit to this book.”

In volume two of “The Open Generation” survey gauging the identity, values and views of teenagers globally, Barna and its partners in the study address how teens view the Bible.

“Our research shows that teens generally have positive opinions of the Bible, and they’re curious about it,” Barna CEO David Kinnaman said in a press release announcing the data. “Despite these high views, engagement with the Bible remains low, and we see many teens express uncertainty about how Scripture can influence their lives and the world around them.

“Globally, our research shows that teens are motivated to make an impact with their lives, are looking for community and fulfilling relationships, and seeking purpose and direction for their lives,” Kinnaman said. “This research presents areas of opportunity for church leaders to help teens connect their questions to the Bible and the answers it provides.”

While 59 percent of teenagers have a Christian Bible in their home – and 88 percent of those in a language and version they can understand – 41 percent never use a Bible, Barna reported in the study of 13-to 17-year-olds. About 20 percent of teenagers read the Bible at least weekly, Barna said, regardless of their faith affiliation.

Among teenagers who’ve made a personal commitment to follow Jesus, 23 percent read their Bible daily, with most of them reading their Bible at least weekly. Nearly a third, 30 percent, qualify as Bible engaged, defined as those who hold a high view of Scripture and read the Bible several times a week.

Higher rates of Bible engagement equate to a higher application of Jesus’ teachings and a higher incidence of perceived encounters with God’s love. Among those who read the Bible, 39 percent say it motivates them and 38 percent say it makes them feel loved.

Bible engagement correlates with a strong desire and empowerment to make a difference in the world. While 43 percent of teenagers who describe themselves as Christian want others to see Jesus in them, the percentage is nearly double (81 percent) among Christian teens who are Bible engaged.

Southern Baptist Leaders Call On VA to Repeal Abortion Rule

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WASHINGTON (BP)—The Biden administration should rescind its new rule that provides abortions in certain cases for military veterans and family members even in states with prohibitions on such procedures, the Southern Baptist Ethics & Religious Liberty Commission said in public comments filed Tuesday (Oct. 11).

The ERLC expressed its opposition to a new interim final rule (IFR) issued by the Department of Veterans Affairs that explicitly lifts a 30-year-old restriction on abortions. The Southern Baptist entity told VA Secretary Denis McDonough the interim rule forces taxpayers to fund the taking of preborn human lives, disregards a congressional ban on abortions by the department and violates the religious freedom of healthcare workers.

The VA interim rule – which went into effect Sept. 9 when it was published in the Federal Register – is another in a series of actions by President Biden and his administration in an effort to offset the Supreme Court’s June overturning of the 1973 Roe v. Wade decision, which legalized abortion throughout the country.

The high court’s reversal of the Roe opinion returned abortion policy to the states. About half of the 50 states already have laws or are expected to enact laws that prohibit abortion either throughout pregnancy or at a stage of pregnancy, although courts have blocked the enforcement of some.

RELATED: BREAKING: Supreme Court Overturns Roe

“It is the role of our government to protect the lives of its citizens – not fund or perpetrate the taking of innocent life,” ERLC Policy Manager Hannah Daniel told Baptist Press in calling for the rule to be withdrawn. “Yet that is what the VA proposes to do here.”

ERLC President Brent Leatherwood told McDonough in the public comments, “Abortion is not health care. Health care preserves human life while abortion ends it.

“The fact that the IFR does not even attempt to address the fundamental First Amendment rights of medical providers or taxpayers is further evidence that it is unlawful,” Leatherwood wrote at the close of a 30-day period provided for comments. “Forcing pro-life Americans to fund the practice of taking innocent lives and forcing VA employees to perform abortions or counsel a patient about abortions is not only antithetical to our nation’s principles – it is unconstitutional.”

The IFR permits the VA to provide abortions in its medical benefits package under specific conditions as well as abortion counseling for pregnant veterans and VA beneficiaries. Under the rule, the VA will perform abortions when the life or health of the mother is threatened and when the pregnancy is the result of rape or incest.

Decisions regarding what constitutes endangerment of life and health will be made case by case through consultation between a VA medical professional and a woman, according to the rule. The VA will accept a report by a veteran or beneficiary as satisfactory proof of rape or incest, the department said.

The language regarding the “health” of the mother is open to potentially expansive interpretation. In the past, “health” has been interpreted to include not only physical well-being but such factors as the emotional and psychological condition of the mother.

Southern Baptists, who have adopted a series of pro-life resolutions at annual meetings since 1980, “affirm that every human life is worthy of protection, beginning with the preborn,” Leatherwood told McDonough.

He cited a 1992 law – the Veterans Health Care Act – that specifically barred the performance of abortions by the VA. He also referred to regulations that took effect in 1999 that say abortion and abortion counseling are not contained in the VA medical benefits package.

RELATED: DOJ Charges 11 Anti-Abortion Protesters, Including Doctor Who Protested With Prayer, Scripture

While the VA contends in the IFR a 1996 law and the 1999 rules “overtook” its need to rely on the 1992 measure, “there is no mention of abortion in the 1996 act and no evidence that Congress intended to override” the earlier ban on abortions by the VA, Leatherwood wrote. “By a standard reading of the statutes, the 1992 abortion prohibition still stands.”

The IFR, he wrote, includes “no exceptions for medical professionals who cannot perform abortions or counsel women to have abortions due to their deeply held religious beliefs. There is no explanation as to how the VA will adequately protect these conscientious objections to abortions.”

In announcing the IFR, McDonough called the rule “a patient safety decision.” He said in a written release, “Pregnant Veterans and VA beneficiaries deserve to have access to world-class reproductive care when they need it most.”

Biden announced the day the Supreme Court overruled Roe that his administration would protect interstate travel for abortions and access to drugs that end the lives of preborn children. Since then, various federal departments have taken steps to promote access to abortion.

This article originally appeared at Baptist Press.

Texas Church’s Weekly ‘Who’s Your One?’ Emphasis Leads to Salvations, Baptisms

evangelism
Pastor Matt Queen teaches members of Lane Prairie Baptist Church in Joshua, Texas about the "Who's Your One?" evangelism strategy. (submitted photo)

JOSHUA, Texas (BP) – For the past year and a half, Lane Prairie Baptist Church has taken time each Sunday to celebrate the tremendous work God is doing through their ‘Who’s Your One?’ focused evangelism efforts. So far the members have shared the Gospel hundreds of times and witnessed dozens come to faith in Jesus Christ.

Lane Prairie members have the opportunity each week to report to the church if they have prayed for their “one,” or had a Gospel conversation throughout the week.

These updates, as well as any announcements about decisions for Christ or baptisms, are celebrated and highlighted through a display of different color ping pong balls representing each update.

White ping pong balls represent a person’s “one,” being prayed for, orange balls represent a Gospel conversation, green balls represent a profession of faith and blue balls represent a baptized believer beginning their discipleship process.

RELATED: Pruitt Preaches the Gospel, Promotes Who’s Your One? During Winter Jam

The display is seen prominently at the front of the church on the right side.

Ricky Fuchs, lead pastor at Lane Prairie, told Baptist Press the church officially launched the initiative in July of 2021, and they plan to continue the weekly updates as a part of their Sunday morning services from now on.

He said before the ‘Who’s Your One?’ emphasis was church-wide, it started with the burden of one adult bible study.

Each Wednesday night, while children and teenagers would attend Awana and youth group, a group of about 40-50 adults would meet for Bible study and prayer.

Fuchs, who has been the lead pastor for almost two years, said although the church has always valued evangelism over its 150-year history, this Bible study’s members developed a deeper heart for reaching people.

“God just gave us a burden to pray for others outside of our congregation,” Fuchs said. “If we wanted to see God work in saving people, we needed to pray to that end.”

Starting in March of 2021, Fuchs challenged each person in the group to find one lost person to pray for and share the Gospel. The results were incredible.

Over the next few months, members of the Bible study would report 57 professions of faith through their evangelism efforts.

RELATED: State of Bible: Gen Z Leads in Active Evangelism, Desire to Share Faith

“We saw God really just explode and we saw many of our members being faithful in evangelism and people were getting saved,” Fuchs said.

“Even beyond the personal aspect of ‘Who’s Your One,’ in prioritizing a person you know, our people started to become more obedient in evangelism in their daily lives. We heard amazing accounts of members sharing the Gospel on vacation, at hotels, over the phone and in everyday encounters.”

Fuchs and the church leadership decided to take the initiative church-wide and had a launch Sunday on July 25, 2021.

Since then, the church has seen:

  • 248 “ones” be prayed for
  • 1,971 Gospel conversations reported
  • 405 professions of faith
  • 42 baptisms through the initiative

Fuchs explained the church records numbers for all conversions or baptisms that resulted from the evangelism of church members, even if the conversion or baptism occurred outside of Lane Prairie specifically.

“We want this to not just be about building our church, but about building the Kingdom,” Fuchs said.

Matt Queen is the associate pastor of evangelism at Lane Prairie, and also serves as the associate dean of the Roy J. Fish School of Evangelism and Missions at Southwestern Seminary.

After coming on staff at the church in 2021, Queen partnered with Fuchs to create the church-wide emphasis and help teach the congregation to value all aspects of the evangelism process.

“I think as Baptists we sometimes have conditioned ourselves to only celebrate when someone gets saved or baptized, but we teach our people that success in evangelism is simply doing it,” Queen said.

PBS Docs Depict Frederick Douglass’ and Harriet Tubman’s Paths of Freedom, Faith

PBS
Frederick Douglass, left, and Harriet Tubman are featured in new PBS documentaries. Douglass photo © New York Historical Society / Bridgeman Images; Tubman photo © RTRO / Alamy Stock Photo

(RNS) — Frederick Douglass called the Bible one of his most important resources and was involved in Black church circles as he spent his life working to end what he called the “peculiar institution” of slavery.

Harriet Tubman sensed divine inspiration amid her actions to free herself and dozens of others who had been enslaved in the American South.

The two abolitionists are subjects of a twin set of documentaries, “Becoming Frederick Douglass” and “Harriet Tubman: Visions of Freedom,” co-productions of Maryland Public Television and Firelight Films and released by PBS this month (October).

“I think that the faith journey of both Harriet Tubman and Frederick Douglass were a huge part of their story,” Stanley Nelson, co-director with Nicole London of the two hourlong films, said in an interview with Religion News Service.

“Religion for both Harriet Tubman and Frederick Douglass was the foundation in many ways of who they are.”

Stanley Nelson. Photo by Corey Nickols

Stanley Nelson. Photo by Corey Nickols

The films, whose production took more than three years in part due to a COVID-19 hiatus, detail the horrors of slavery both Tubman and Douglass witnessed. Tubman saw her sister being sold to a new enslaver and torn away from her children. A young Douglass hid in a closet as he watched his aunt being beaten. They each expressed beliefs in the providence of God playing a role in the gaining of their freedom.

Scholars in both films spoke of the faith of these “original abolitionists,” as University of Connecticut historian Manisha Sinha called people like Tubman, who took to pulpits and lecterns as they strove to end the ownership of members of their race and sought to convince white people to join their cause.

“The Bible was foundational to Douglass as a writer, orator, and activist,” Harvard University scholar John Stauffer told Religion News Service in an email, expanding on his comments in the film about the onetime lay preacher. “It influenced him probably more than any other single work.”

Stauffer said the holy book, which shaped Douglass’ talks and writings, was the subject of lessons at a Sunday school he organized to teach other slaves.

“It’s impossible to appreciate or understand Douglass without recognizing the enormous influence the Bible had on him and his extraordinary knowledge of it,” Stauffer added.

Actor Wendell Pierce provides the voice of Douglass in the films, quoting him saying in an autobiography that William Lloyd Garrison’s weekly abolitionist newspaper The Liberator “took a place in my heart second only to the Bible.”

The documentary notes that Douglass was part of Baltimore’s African Methodist Episcopal Church circles that included many free Black people. Scholars say he met his future wife Anna Murray, who encouraged him to pursue his own freedom, in that city.

Supreme Court Declines To Hear Rhode Island Fetal Personhood Case

supreme court
Members of the Supreme Court sit for a new group portrait after the addition of Associate Justice Ketanji Brown Jackson, at the Supreme Court building in Washington, Oct. 7, 2022. Bottom row, from left, Associate Justice Sonia Sotomayor, Associate Justice Clarence Thomas, Chief Justice of the United States John Roberts, Associate Justice Samuel Alito and Associate Justice Elena Kagan. Top row, from left, Associate Justice Amy Coney Barrett, Associate Justice Neil Gorsuch, Associate Justice Brett Kavanaugh and Associate Justice Ketanji Brown Jackson. (AP Photo/J. Scott Applewhite)

WASHINGTON (RNS) — The U.S. Supreme Court declined on Tuesday (Oct. 11) to hear a case involving a debate over whether a fetus is entitled to constitutional rights, rejecting an appeal spearheaded by a Catholic anti-abortion group.

The case revolved around a challenge to a 2019 Rhode Island statute that codified into state law provisions regarding abortion established by Roe v. Wade, the landmark ruling overturned by the current court in Dobbs v. Jackson Women’s Health Organization in June.

Two pregnant women, along with a group known as both Catholics for Life and Servants of Christ for Life, challenged the state law, arguing they were doing so on behalf of unborn fetuses. The state, they claimed, was violating the fetuses’ “personhood.” The Rhode Island Supreme Court ruled in May that the fetuses lacked legal standing, and by refusing to take up the case, the U.S. Supreme Court allows the lower court ruling to remain in place.

The justices’ move on Tuesday represents a setback for supporters of “fetal personhood,” a notion advanced by some anti-abortion activists that holds that an unborn fetus is entitled to the constitutional rights of any American citizen. Enshrining the concept into law, legal experts say, could have consequences for those who plan to become pregnant through in vitro fertilization and could result in the criminalization of abortion as homicide.

Advocates for fetal personhood have pushed their cause in several states. In Georgia, fetal personhood legislation, approved in the wake of Dobbs, goes so far, according to the state’s Department of Revenue, as to allow residents to claim unborn children as a dependent. In Texas, a pregnant woman pulled over for driving alone in a high-occupancy-vehicle lane on the highway told a police officer that her unborn fetus counted as a second person.

She reiterated the argument when contesting the ticket in court and won over a judge, who ultimately dismissed the case — although she was ticketed again for the same infraction in July.

In the Dobbs case, Justice Samuel Alito, writing for the majority, argued that those who support abortion rights “regard a fetus as lacking even the most basic right — to live.” But elsewhere in the opinion, Alito stated, “Our opinion is not based on any view about if and when prenatal life is entitled to any of the rights enjoyed after birth.”

This article originally appeared here

Children’s Faith: Discover the Vital Role That Parents Play

thank you notes for children’s ministry volunteers

For children’s faith development, the biggest influence is parents. And this includes spiritual influence as well. Whether positive or negative, parents, by their words and actions, heavily affect the trajectory of a child’s faith and spiritual life.

That’s why it’s important to be aware of how parents are affecting children’s faith today. Pew Research, a secular organization, shares findings about this subject. Let’s look at them together.

Findings About Children’s Faith

First, let’s establish who Millennial parents are. 

They are young adults ages 18 to 35. They are parenting babies, preschoolers and elementary kids.

  • 27 percent of Millennial parents grew up with a mixed religious household.
  • 24 percent of Millennial parents grew up with at least one parent who was a religious “None” (some who isn’t associated with any religion).
  • 15 percent of Millennial parents were raised by at least one parent who was religious and one who was a None.
  • 6 percent of Millennial parents grew up in households where both parents were Nones.
  • 3 percent of Millennial parents were raised by a single parent who was a None.
  • Only 24 percent of Millennial parents grew up with two Protestant parents. This is compared to 48 percent of previous generations who grew up with two Protestant parents.

So how does this affect children’s faith?

You can see the results in the faith of Millennial parents from these households.

  • 62 percent of Millennials, who were raised by a single parent who was a none, now identify as Nones.
  • 38 percent of Millennials raised by one religious parent and one non-religious parent now identify as Nones.
  • 26 percent of Millennials raised by one Protestant and one Catholic parent now identify as Nones.
  • 20 percent of Millennials raised by two Catholic parents now identify as a None.
  • 14 percent of Millennials, raised by two Protestant parents now identify as a None.
  • 25 percent of Millennials say their spouse does not share their religion.

Let’s look at the impact of mothers. 

  • 40 percent of those raised in households where both parents shared the same religion, say their mother was far more responsible for their religious upbringing than their father.
  • 46 percent of those raised by parents who had different religions, say their mother was the biggest influence on their faith.
  • 63 percent of those raised by one parent who was religious and one who was a none, say their mother was mainly responsible for their religious upbringing.

Called to Youth Ministry? How to Answer That Tough Question

thank you notes for children’s ministry volunteers

The question of being called to youth ministry can be challenging. I’ve wrestled with it multiple times at multiple stages. So let me share my experiences, plus tips about how to tell if God is calling you to youth ministry.

I first heard God calling me into ministry as a high school senior. Back then, I was trying to figure out if church work was really my plan. While interning near the end of college (with a degree emphasis in youth ministry!), I again wrestled with it.

I loved doing youth ministry but doubted whether I should do it for the rest of my life. I’d be lying if I said the wrestling matches ended when I realized God had indeed called me into youth ministry and I accepted my first full-time position. I revisit the question of calling multiple times a year and continually must evaluate and remind myself.

So, how do you know if you’re called to youth ministry? I’m sure you’ve wondered this multiple times. If you’re just starting out, about to start out, or have been doing youth ministry for years (or decades), this question probably keeps popping up and demanding an answer.

Here are a few ways I know that God has called me to youth ministry. I hope these insights can help you determine if he’s calling you to work with teens too.

Called to Youth Ministry? 3 Factors to Assess

1. Desire

Desire, or passion, is the first giant indicator of whether you’re called to youth ministry. First, do you have a passion for God? Second, do you have a passion for students? You need to answer both questions with a “yes.”

Can you be passionate about God, be called to ministry, have an amazing ministry career and not be passionate about students? Yes, just not in youth ministry. If the answer to either question is “no,” then maybe you have your answer.

2. Motivation

What is your motivation for wanting to be in youth ministry? Plenty of poor reasons to be in the field exist. I’ve heard and seen everything from people wanting the popularity of being in charge, to reliving their high school days, to simply just wanting a paycheck. Which, come on, if you’re in youth ministry already, you know it can’t be about the paycheck!

Check out this post (Three Terrible Reasons to Become a Youth Pastor) for more commonly used poor reasons. Ask yourself, “What is my motivation for wanting to be in youth ministry?” If it’s not to reach and guide students into a relationship with Jesus, then maybe you have your answer about your calling.

Christie Dondero Bettwy on What Churches (Must) Offer Those Who Struggle With Eating Disorders

eating disorders
Source: Adobe Stock

Are you aware that, based on the data, people in your church are struggling with eating disorders? Faith communities are “often the first point of contact for someone struggling,” says Christie Dondero Bettwy, and as such, it is crucial that churches know how to help those who grapple with disordered eating. 

“We can’t be full disciples and true neighbors to people in our community if we’re held captive by the chains of disordered eating and body image issues,” said Bettwy in a talk she gave Monday, Oct. 10, at the Church Mental Health Summit. Bettwy is a pastor’s wife and executive director of Rock Recovery, an eating disorder therapy nonprofit.

RELATED: ‘All Shepherds Are Sheep’—Diane Langberg on Abuse and Authority in the Church

Eating Disorders: What the Church Needs To Know

“People of any shape and size can struggle with an eating disorder. It is not limited to people who are in small bodies,” said Bettwy. “Even though we might have a certain idea in our head of who might have an eating disorder, we need to really break through that and realize that all kinds of people struggle.”

Christians and church leaders should care about being educated about eating disorders because God created us with bodies, and our bodies matter to him, said Bettwy. Scriptures such as Gen. 1:26, Psalm 139:14, Luke 12:6-7 and 1 Corinthians 6:19-20 show us these truths. 

What’s more, significant numbers of Americans struggle with disordered eating. Bettwy cited data from the National Eating Disorders Association that says 30 million Americans deal with disordered eating. Thirty-nine percent of women between the ages of 25 and 45 “have concerns regarding eating or body image that interfere with their happiness,” and anorexia is the third most common chronic illness among adolescents. 

But what are eating disorders? Bettwy said they are “bio-psycho-social illnesses where individuals are engaging in detrimental eating-related behaviors such as restriction, binging, purging, etc.” Eating disorders, which often begin at very young ages, develop as a result of various pressures, and arise from family, sports or societal expectations. Dieting is “one of the highest indicators” of an eating disorder, said Bettwy, who added she hears from people who never meant to develop an eating disorder, but did when they started dieting.

Noting our society’s obsession with being thin, Bettwy stressed that being healthy looks different for each person. She defined healthy as “moderate, balanced, joyful and a good weight for someone’s individual created body.”

Examples of eating disorders include anorexia nervosa, bulimia nervosa, and binge-eating disorder. Often, disordered eating is a way of coping with underlying emotional issues, such as poor self-esteem, a need to gain control, or an inner emptiness.

Betty said the three keys to true healing for an eating disorder are 1) supportive people (a person’s family or community), 2) eating disorder experts (such as counselors or therapists), and 3) spiritual or faith communities. She encouraged churches to talk about eating disorders more than they currently do. Church leaders and their communities cannot solve every problem, but they can be educated and learn where to refer people who need help. 

‘Marriages Are Under Attack’—What Kathie Lee Gifford Has Learned About Marriage and God’s Faithfulness

Kathie Lee Gifford
Kathie Lee Gifford on Jan. 24, 2020, at the Avalon Hollywood 28th Annual Movieguide® Awards. Movieguide®, CC BY-SA 2.0, via Wikimedia Commons

Emmy Award-winner Kathie Lee Gifford said in a recent interview with Fox News that she believes marriage is an institution ordained by God and that it is currently under attack. Gifford is an outspoken Christian and has shared publicly about how her faith has impacted her own marriages. 

“God loves marriage,” said Gifford. “God instituted marriage for [a] reason, for a purpose. Family is so important to God.” She added, “Marriages are under attack. Monogamy is under attack.” 

RELATED: Kathie Lee Gifford Gives the Best Billy Graham Tribute

Kathie Lee Gifford Talks Faith and Marriage 

Kathie Lee Gifford, a singer, songwriter, and actress, is probably best known for co-hosting the nationally syndicated talk show, “Live! with Regis and Kathie Lee” alongside Regis Philbin. Gifford was on the show from 1985 to 2000, after which actress Kelly Ripa took over as co-host. 

Gifford married Paul Johnson, a composer and producer of Christian music, in 1976. She wrote in her memoir, “It’s Never Too Late: Make the Next Act of Your Life the Best Act of Your Life,” “The truth is, it was only a marriage in the pages of the law. Though Paul and I were married, we shared only one thing — our faith.” Gifford elaborated, explaining why she did not pursue a divorce:

I was a virgin on my wedding night with Paul, and still considered myself one when he left me…It’s hard even now to explain why I stayed so long in a sexless marriage. I certainly would never do it again. But back then divorce had much more of a stigma, and no one in my family was divorced. I believed that God could heal our marriage and prayed every day that He would.

Johnson eventually left Gifford and the couple divorced in 1983. In an interview with The Christian Post, Gifford describes the harmful teaching about submission she received from church leaders when trying to work through her marital struggles with Johnson. “In my first marriage,” said Gifford, “I was married to a man who didn’t want anything to do with me in any way, sexually, romantically, didn’t even want me in the same room with him for seven years. I was married to this man. And in counseling, I was told I was the problem because I was not submitting to him.”

Now, Gifford says she understands “submission,” described in Ephesians 5, as meaning to “reach down and lift up,” as opposed to letting one’s husband “treat you like garbage or rape or control you.” She said, “We as women are supposed to reach down and lift up in loving support of this gift that God has given us, our husbands.”

Perry Noble Wishes Steven Furtick ‘Happy Pastor Appreciation Month,’ Thanks Him for Reaching Out When Others Pushed Him Away

Screengrab via Instagram @perrynoble

Second Chance Church senior pastor Perry Noble wished Elevation Church pastor Steven Furtick a happy Pastor Appreciation Month on Wednesday (Oct. 12).

Perry told his thousands of followers on social media that his megachurch pastor friend reached out to him when others pushed him away.

In 2016, Noble was removed as the senior pastor of NewSpring Church in Anderson, South Carolina, a church he founded in 2000, for alcohol abuse, posture toward his marriage, and other unbiblical behaviors.

RELATED: Second Chance Church’s Pastor Perry Noble Got Remarried This Past Weekend

The former megachurch pastor founded Second Chance Church (Anderson, SC) in 2017. The church’s website says Second Chance is “a place where all people can experience the grace of God.” The site also says that “during each message you can expect Pastor P to bring a relatable, and relevant message from the Bible that’s easy to understand, practical, and easy to apply outside of the doors of the Church.”

Perry also shared how Furtick ministered to him after he was removed from NewSpring Church.

“You spoke life and hope and truth into me in a way where I felt corrected, but not condemned! You invited me to Thanksgiving dinner at your house in 2017 when I had no where else to go,” Perry said. “You invited me to Elevation Church to preach…when I was in the middle of wrestling with whether or not I would ever preach again!”

RELATED: Greg Locke Removes Church’s Tax Exempt Status; Calls Steven Furtick, Kenneth Copeland, T.D. Jakes, Perry Stone False Prophets

“Thank you for the life and hope you preach every single weekend!!! Absolutely love what is happening Elevation Church—and believe with all my heart that the best is yet to come,” Perry concluded.

Earlier this year, Furtick was criticized for supporting his teenage son’s rap album, which makes references to guns, shooting, oral sex, and bragging about having excessive amounts of money.

Memphis Pastor Killed in Car Accident One Week After His Daughter Was Baptized

Willie Boyd Jr.
Screengrab via Facebook @Ebony Bradley-Boyd

One week after his daughter was baptized, Willie Boyd Jr., pastor of Greenwood CME Church in Memphis, TN, died after his vehicle struck a tree.

According to the Shelby County Sheriff’s Office (SCSO), Boyd was pronounced dead at the scene.

“SCSO patrol and traffic investigators have responded to a single vehicle crash at 7 pm on N. Reed Hooker Rd. near Monterey Rd. in Eads where a vehicle struck a tree. The driver was pronounced deceased on the scene by Shelby County Fire Dept. This accident is under investigation,” SCSO tweeted.

The 44-year-old pastor, who would have turned 45 on Monday (Oct.10), leaves behind his wife, Ebony Bradley-Boyd, and three children. His wife shared on Facebook, “One thing I know! My husband said it best! God Will NEVER Leave me alone!!! And I know in my heart where my husband’s soul rest!!! My husband was SAVED! And that’s all that matters. He is with his Lord and Savior! I love you forever Willie Boyd! Please say a special prayer for my children. I see your calls! I see your text! Please be patient with me.”

RELATED: TobyMac Tells Good Morning America His Son’s Death ‘Rocked’ His Faith, but God Has ‘Been Kind’

“We miss him like a son or a brother. That’s how people thought about him. A son or a brother. He’s irreplaceable,” said Bishop Emeritus Henry Williamson Sr. of the Christian Methodist Episcopal Church.

Memphis Theological Seminary (MTS), the seminary Boyd attended, posted a message on Facebook from their president Dr. Jody Hill, which read, “Dear MTS Family, I was so sorry to hear about the tragic automobile accident over the weekend that took the life of the Rev. Willie Boyd, Jr., pastor of Greenwood CME Church. On behalf of our entire seminary community, I offer profound condolences for his wife Ebony, their three young children, his entire precious family, and the Greenwood CME Church family. The death of this devoted pastor and gifted leader is indeed an enormous loss to our local community and the good work of the broader Christian Methodist Episcopal Church. Rev. Boyd was a former student of both MTS and our sister institution Bethel University. We as a seminary family indeed grieve with his loved ones and offer our fervent prayers and support. With deep sadness and unending hope.”

Information about memorial services for the beloved pastor are posted here.

Toddler With Special Needs Found Dead at Christian Daycare

Dinari Lindsey
Screengrab via Crime Online

On Friday (October 7), a 2-year-old boy with special needs was found dead at a Christian daycare run out of a home in Edenton, North Carolina. He was discovered upside down in a five gallon bucket that contained three inches of water. 

CorNyeah Lindsey had dropped off her son, Dinari Lindsey, at Open Arms Christian Ministry on Friday before work. She described Cliff and Effie Beaman, the couple who operated the daycare, as being like grandparents to Dinari. They had provided childcare for Lindsey’s other children, and Lindsey had even stayed with them for a period of time after giving birth to Dinari. 

Dinari reportedly lived with autism, as well as poor vision and hearing, which required glasses and a hearing aid. 

RELATED: ‘We Never Got Trained on It in Seminary’—Texas Pastor Responds to Church’s Failure To Report Sexually Abusive Youth Minister

While at work, Lindsey said that she received a phone call that Dinari was at the hospital. When she arrived, she was met by a Sheriff’s deputy who told her that her son had passed away. 

According to Lindsey, police said that Cliff Beaman had flagged down a Sheriff’s deputy as he was driving by and told him that he was searching for a 2-year-old boy who had gone missing. The officer reportedly found Dinari upside down in a bucket after spotting his feet among other items outside of the home.

When Dinari was discovered, he reportedly was not wearing his glasses or hearing aid. 

When questioned about what happened, Effie Beaman said that Dinari had slipped away while she was using the restroom. When asked why she didn’t put Dinari in the playpen near the restroom, she could not provide an answer. 

“I want justice for my son,” Lindsey told WAVY. “I trusted them.”

RELATED: Supreme Court Rejects Appeal From Dylann Roof, Who Killed 9

While no charges have been filed, the Chowman County Sheriff Department and Department of Social Services are continuing to investigate the incident. An autopsy will be forthcoming.

Tim Elmore: How To Avoid Generational Misunderstandings on Your Ministry Teams

tim elmore
Photo courtesy of Tim Elmore

Dr. Tim Elmore is founder and CEO of Growing Leaders and a world-renowned expert on leadership, as well as Generation Y and Generation Z. He equips executives, educators, youth workers, coaches, and more to impart practical life and leadership skills to young adults. His latest book is, “A New Kind of Diversity: Making the Different Generations on Your Team a Competitive Advantage.”

Other Ways to Listen to This Podcast With Tim Elmore

► Listen on Apple
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► Listen on Stitcher
► Listen on YouTube

Key Questions for Tim Elmore

-What are some of the strengths and weaknesses of each generation?

You say that the generation gap is wider today than it has been in the past. Tell us what you’ve observed about this gap and why you believe it is growing.

-What are the misunderstandings that are happening on teams due to generational gaps?

-How would you advise church leaders to evaluate their generational assumptions to see where they are holding their teams back?

Key Quotes From Tim Elmore

“For the first time in modern history, as far as I can tell, we have seven different sociological generations living at the same time because people are living longer and mamas are still having babies.”

“Just think, if you’re six years old today, one third of your life has been during a pandemic with people wearing masks and not showing up.”

“The goal should never be to stereotype, but to understand.”

“When our screens went from public to private, things got niched and very pronounced.”

“I think it’s important for leaders and parents to know that Generation Z is not a continuation of the Millennials.”

“When I started my career, I would say the mantra of most bosses was, ‘Leave your personal problems at the door. You come here to get your work done.’ Today we say, ‘Bring your whole selves to work,’ do we not?” 

“I would say the two biggest ideas for someone to grasp in this conversation [about Gen Z] would be high anxiety and high agency…so I think we need to look out for what we are doing in the church for mental health issues. Yes, there are deeply spiritual issues for sure, but there are mental health issues that we may need to get help on to really know how to help these kids have peace of mind.”

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