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Actor Russell Brand Links Amazon’s Palm-Payment System to Mark of the Beast

russell brand
Screenshot from YouTube / @Russell Brand

New biometric payment systems such as Amazon One are being marketed as customer-convenience tools. But some people warn the technology poses significant threats to privacy and freedom. Actor Russell Brand is among those sounding alarms about Amazon One, now offered in Whole Foods stores in several states.

In a YouTube video titled “It’s Happening,” the comedian warns about the “nefarious nature of Big Tech,” saying, “Bye, bye freedom.”

With Amazon One, shoppers can register the palm of their hand and then scan it for contactless payment. Because the biometric data that’s collected is stored in the cloud, some experts worry how it might be tracked and used.

Russell Brand: ‘It’s Convenient Having an Apocalypse’

In his video, Russell Brand, 47, warns that consumers have been “drugged with convenience” and don’t realize “the concept of liberty” is at stake.

He also suggests Amazon One is sinister. “It’s not like it says literally in the Bible that the mark of the beast will be rendered in the palm of your hand or anything like that,” says Brand. “Don’t worry; just walk face-first into Armageddon without questioning it. It’s convenient having an apocalypse.”

Brand points to Amazon’s “relationships with the police state” and government, saying the company has been “guilty of handing over data without consent before.” Devices such as Alexa personal assistants, Ring doorbell cameras, and now iRobot vacuums collect information, some of which has been shared with law enforcement.

Mocking the palm-payment system, Brand says, “Just give all your data to Amazon and let them give that data to whoever they want. Just wave your hand.” The actor warns that the company might start tracking your political beliefs or even develop a “social credit score.” He asks viewers, “You’re not interested in controlling your own life, are you?”

Body Becomes a ‘Transactional Tool’

Russell Brand isn’t alone in his concerns. Last year, some U.S. senators wrote an open letter to Amazon, nothing that uploading biometric information to the cloud raises “unique security risks.” Some states have informed-consent laws about biometric data, but once it’s collected, information can tracked and linked.

When Amazon One was first introduced, tech writer James Vincent warned it “isn’t a payment technology [but] an identity technology, and one that could give Amazon more reach into your life than ever before.” Palm-scanning is “overkill” for shopping, he adds, meaning it will likely expand into areas such as event venues, offices, airports, and borders.

‘My Heart’s Definitely Painted’—Worship Leader Cory Asbury Sparks Online Debate About Nail Polish and Masculinity

Cory Asbury
Screengrab via Instagram @coryasbury

Songwriter and worship leader Cory Asbury recently responded to a follower’s question on Instagram about why he wears nail polish, sparking a debate in the comment section about cultural gender norms and masculinity.

Asbury is no stranger to controversy, as one of his more well known songs, “Reckless Love,” is also one of the most hotly debated and criticized among evangelical worship leaders.

To some, Asbury’s use of the word “reckless” in reference to God’s love is theologically inaccurate and bordering on blasphemous. Nevertheless, Asbury has defended his use of the word, arguing that from a human perspective, Christ’s willingness to suffer and die for the salvation of those who would put their faith in him is a kind of love that is nothing short of audacious.

“It is remarkable to me how many times I get asked this question,” Asbury said in his video response regarding nail polish. “Number one, I have three daughters. It’s one of their favorite things to do: paint daddy’s nails.”

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In the video, Asbury’s nails can be seen as having been painted several different colors.

“They love it. They think it’s amazing. They think it’s incredible,” Asbury continued. “And you know, the funny thing is—segue into number two, they have never once thought to themselves, ‘It’s weird that daddy paints his nails.’ You know why? Because that is a societal construct. That is a social norm that we have accepted that men don’t paint their nails. That is cultural.”

“It has zero to do with the Bible, Jesus, Christianity, moral code at all, just in general,” Asbury argued. “It doesn’t make any sense to question the idea, unless you’ve grown up in a culture that says it’s not okay to do something.”

Asbury went on to say that “Jesus could care less” what color a man’s nails are, “because the truth is, as he says about King David in the Old Testament, ‘I’m not concerned with the outward appearance. Man looks at the outward appearance. God looks at the heart.’”

“And my heart’s definitely painted,” Asbury concluded. “Bye.”

RELATED: ‘The Voice’ Contestant Uses Worship Anthem to Proclaim God’s Love

A number of people in the comment section voiced their disagreement.

Sonny Tucker, Arkansas Baptist State Convention Executive Director, Announces Retirement

J.D. "Sonny" Tucker photo courtesy of Baptist Press.

LITTLE ROCK, Ark. (BP) – Citing a desire to “be a more present and participative father and grandfather” and the conviction that his vision for the role of the executive director is complete, J.D. “Sonny” Tucker announced his retirement to the Arkansas Baptist State Convention (ABSC) Executive Board and state convention employees Wednesday (Aug. 31).

Tucker said he plans to retire at the end of the year.

“Children and grandchildren are wonderful gifts from God, and now my priority and focus is more time with them,” Tucker said in a written statement. “Also, my wife has been a patient and supportive partner as I have striven to serve Arkansas Baptists from an intensive macro leadership level. Now, my priority and focus is more quantity and quality time with her to fulfill some of our mutual plans that have long been put on hold.”

He has been in the role for 10 years. He served as leader of the state convention’s evangelism and church growth team for 15 years prior to the appointment.

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“I have been exceedingly blessed for 25 years to get up every day and go to my dream job,” he said in the statement. “I could never adequately express with words my gratitude for the great love, support, encouragement and friendship that I have received from Arkansas Baptists.”

ABSC President Larry White reacted to the news, saying, “Dr. Tucker is Arkansas Baptists. He grew up in our churches. He pastored from the small rural church to the city church. His spirit and hospitality welcomed everyone to the table.”

Tucker said he will work with the Executive Board Operating Committee to ensure a smooth transition.

“The Executive Board staff is talented and trustworthy, and capable of handling their duties and fulfilling their roles with excellence during this transition time,” he said.

Willie McLaurin, interim President/CEO of the SBC Executive Committee, said Tucker has “given himself to serving the churches of Arkansas.”

RELATED: Bart Barber Wants the Southern Baptist Convention to Regain Its Rural Soul

“He has led Arkansas Baptists to prioritize the Great Commission and cooperation.” McLaurin said. “He has kept a laser sharp focus on championing pastors and serving churches.”

White believes that Tucker’s ministry will continue to make an impact in Arkansas, even if it isn’t in an official capacity.

“Though he is officially retiring, he will continue to be an asset to Arkansas Baptists. His legacy will help us as we move forward,” said White, lead pastor of Woodland Heights Baptist Church in Conway.

Tucker believes there is a bright future for the work of Arkansas Baptists, “I retire from this position happy, deeply thankful and optimistic regarding the future of Arkansas Baptists,” he said.

This article originally appeared at Baptist Press.

Yelp’s Disclaimer Concerning Pregnancy Support Centers Questioned

yelp disclaimer
Yelp has added a "Consumer Notice" on search results for pregnancy resource centers, a development the ERLC calls misleading.

NASHVILLE (BP) – The Ethics & Religious Liberty Commission expressed its objections Thursday (Sept. 1) to a new policy by the website Yelp that the Southern Baptist entity said casts doubt on the medical qualifications of pregnancy resource centers.

Yelp, a platform that enables consumers to find and review local businesses, announced Aug. 23 it would add a “consumer notice” for pro-life pregnancy resource centers (PRCs) to differentiate them from abortion clinics. Yelp’s new “consumer notice” says: “This is a Crisis Pregnancy Center. Crisis Pregnancy Centers typically provide limited medical services and may not have licensed medical professionals onsite.”

The announcement came nearly two months after the U.S. Supreme Court returned abortion regulation to the states by reversing the 1973 Roe v. Wade decision that legalized abortion throughout the country.

ERLC Acting President Brent Leatherwood said in a letter to Jeremy Stoppelman, chief executive officer of Yelp Inc., the company’s new policy limits “the options of women through your use of one-sided and misleading labeling.”

A “thorough review” would demonstrate many PRCs have medical professionals on staff and “offer legitimate, quality, holistic care for women and children in need that exceeds anything offered by most abortion clinics,” Leatherwood wrote. “This new label brings unnecessary doubt and will steer women away from receiving the information, care, supplies, and support that these centers offer, often at no cost.”

Hope Resource Center in Knoxville, Tenn., is among the PRCs “currently inaccurately designated” by Yelp’s “crisis pregnancy center” label, he told Stoppelman. Leatherwood cited Hope Resource Center’s employment of seven medical professionals and its provision of free pregnancy testing, ultrasound imaging, well-woman exams and pap testing among its services.

Hope employs three nurse practitioners and four registered nurses, with at least three licensed medical professionals in the building daily, the center’s executive director, Andrew Wood, told Baptist Press. The center also has five doctors and four obstetricians/gynecologists on its medical executive committee, Wood said. The physicians serve on a monthly rotation that enables them to be available as needed, he told BP.

In his letter, Leatherwood acknowledged not all PRCs have as much to offer as Hope Resource Center, but “it is misleading to imply that all pregnancy centers do no or may not provide authentic medical care by trained professionals.”

“A consistent application of this labeling process must also include identifying abortion clinics that operate without medical licensing or hospital admitting privileges and offer only abortion services,” he wrote. “If Yelp is seeking transparency and honesty in their listings, those values must be applied consistently and fairly to all.”

In an email interview with BP, Wood described Yelp’s new policy as “another attempt in a long line of attempts to malign and mischaracterize the great work that happens in pregnancy centers across the country.”

Ouachita, Oklahoma Baptist Face Off in Thursday Night College Football

Chris Jensen led Oklahoma Baptist University to its most successful season ever in 2021, finishing with eight wins and a bowl victory. Photo by Ben Baxter/OBU Athletics courtesy of Baptist Press.

NASHVILLE (BP) – A matchup between two Baptist colleges joins a slew of games tonight as Week 1 of college football begins, ushering in what many actually consider the most wonderful time of the year.

Oklahoma Baptist, coming off its most successful season in school history, will host Ouachita Baptist at 6 p.m. tonight at Crain Family Stadium in Shawnee. Ouachita is ranked 17th in the Division II preseason coaches’ poll and earned a #2 ranking in the Great American Conference preseason poll, in which Oklahoma Baptist was ranked fifth by coaches.

Both teams experienced firsts last season. Ouachita cornerback Gregory Junior became the first OBU Tiger to hear his name called in the NFL Draft, going in the sixth round to the Jacksonville Jaguars. Meanwhile, Oklahoma Baptist experienced a postseason victory for the first time with a win in the Fun Town RV Heritage Bowl over UT Permian Basin.

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“We celebrated and got the rings, did the whole nine yards. It was good for our program and good for our players,” said Chris Jensen, Oklahoma Baptist’s only head coach since the program was reinstated in 2013 after a 73-year hiatus.

The teams also opened last season against each other. Played at Ouachita’s home field in Arkadelphia, Ark., the fireworks began with a 93-yard opening kickoff return for a Tiger touchdown and was tied at 31 before Ouachita marched 97 yards to take the lead for good with 3:11 left to play.

Before Oklahoma Baptist shut down its program in 1940, the teams faced each other four times. A 14-all tie in 1936 gave way to a Bison 7-6 win the following year. Ouachita gained its first win in the series, 14-6, in 1938 before the Bison earned their most recent win against the Tigers, 7-6, in 1939.

The favored Tigers return 21 starters and are going for their 15th straight season-opening victory. The Bison, who finished 8-4 last year, are coming off their highest win total since the program’s rebirth and return five starters, including All-American and potential 2023 NFL draft pick, wide receiver Keilahn Harris.

Jensen points to the interior as a strength for the Bison.

RELATED: Tony and Lauren Dungy: On Faith and Family, Football and Race, Winning and Losing

“We’re as big as we’ve ever been up front. We have a lot of years of experience across the offensive line, which is where it all starts,” said Jensen, who was an offensive lineman for the Oklahoma Sooners.

Ouachita is currently enjoying 13 consecutive winning seasons under head coach Todd Knight, who has been in Arkadelphia for 15 years. During that time, he’s led OBU to five GAC championships, four NCAA Division II playoff appearances and three undefeated regular seasons. The Tigers have also been nationally ranked by the American Football Coaches Association for 39 straight weeks, climbing as high as #4 in 2018.

The game can be watched and heard through the Bison Sports Network’s YouTube channel and Ouachita Football Network.

This article originally appeared at Baptist Press.

A Saint for Our Time: New Documentary on Mother Teresa Premieres at the Vatican

Mother Teresa
Mother Teresa interacts with a child in an undated photo from "Mother Teresa: No Greater Love." Courtesy image

VATICAN CITY (RNS) — A new documentary depicting the life and legacy of Mother Teresa, the Albanian-Indian nun canonized in 2016 who was known for her charitable and spiritual work with the poorest in society, premiered at the Vatican movie theater on Wednesday (Aug. 31).

The creators of the film, “Mother Teresa: No Greater Love,” hope it will rekindle the faith of young people today and inspire a missionary spirit in anticipation of the 25th anniversary of the saint’s death on Sept. 5.

“The Holy Father hopes that the film will make accessible the zeal for evangelization especially for the young generation and promote the desire to follow the Lord who loved us first,” read a Vatican letter addressed to Patrick Kelly, the Supreme Knight of the Knights of Columbus, which sponsored the movie.

Just like the film, “Pope Francis is looking into the future and into reaching new generations,” Kelly said during a news conference presenting the movie on Wednesday. The Knights of Columbus, a U.S.-based charitable organization, worked closely with the Missionaries of Charity, Mother Teresa’s religious order, to create the documentary.

Poster for "Mother Teresa: No Greater Love." Courtesy image

Poster for “Mother Teresa: No Greater Love.” Courtesy image

While Mother Teresa was considered a superstar nun up until her death in 1997, Kelly said many young people entering religious orders today have no living memory of her. The documentary traces the highlights of the sister’s life, interlacing them with her legacy — shown through the work of the Missionaries of Charity serving the poor around the world.

The production team traveled to many remote regions of the world to create the film, from the isolated communities of the Amazon jungle, to the ghettos of Nairobi, Kenya, to the Venezuelan immigrants in the refugee camps of Tijuana, Mexico.

“Mother Teresa and her sisters go to the most hellish places and bring light, love and the mercy of God,” said Cardinal Seán O’Malley, archbishop of Boston and adviser to Pope Francis. O’Malley said that as a seminarian, when he met the now saint in the 1960s, “we were aware that we were in the presence of holiness.”

Her life, he added, can be a witness in today’s society that “a drop of mercy in an ocean of misery makes a difference.”

Born in 1910 in Skopje in the Ottoman Empire, now the capital of North Macedonia, Mother Teresa grew up in a Catholic family amid the turmoil of the Balkan Wars. After joining the Sisters of Loreto in Ireland, Teresa decided to travel to Calcutta (now Kolkata) in 1929, as she had long desired to become a missionary.

The documentary shows never-before-seen archival footage and interviews with bishops, nuns and laypeople who were touched by her life and ministry.

“It’s beautiful to see the work of Mother, the work that is service, that bends down to the least and the last. A service that brings God’s presence, his love and compassion, but also brings joy for those who give and for those who receive,” said Sister M. Miryam Thérèse, the regional superior of the Missionaries of Charity, at the news conference.

#PandemicPastoring Report Documents a ‘New Era in Ministry’

pandemic
Photo by Jeyaratnam Caniceus/Pixabay/Creative Commons

(RNS) — In 2020, attendance was soaring at Emerywood Baptist Church in High Point, North Carolina. Giving was steady. The church was getting ready to send more than 25 people on a mission trip.

Then came the COVID-19 pandemic.

And then — just as Emerywood had canceled all its plans and adjusted to outdoor worship to slow the spread of the virus — came the murder of George Floyd and the summer’s mass protests against racial violence.

As the Black senior minister of a predominantly white Southern church with an address on Country Club Lane, Timothy Peoples said, he told his congregation, “You can’t call me ‘pastor’ and ‘n—–‘ at the same time.”

In the middle of it all, the minister said, he had a breakdown.

The Rev. Eileen Campbell-Reed. Courtesy photo

Eileen Campbell-Reed. Courtesy photo

Peoples isn’t the only clergyperson to face challenges pastoring through the pandemic, according to the results of the #PandemicPastoring report released Thursday (Sept. 1) by researcher Eileen Campbell-Reed.

Campbell-Reed, visiting associate professor of pastoral theology and care at Union Theological Seminary in New York City and creator of the “Three Minute Ministry Mentor” podcast and video blog, surveyed more than 100 Christian pastors, chaplains, campus ministers and lay leaders from more than 20 denominations between June 2020 and April 2022.

Participants included clergy she had been following for more than a decade as part of the Learning Pastoral Imagination Project, as well as ministry and lay leaders from Austin Presbyterian Theological Seminary and the Cooperative Baptist Fellowship of North Carolina’s Helping Pastors Thrive initiative.

The #PandemicPastoring report was released Thursday, Sept. 1, 2022. Courtesy image

The #PandemicPastoring report was released Sept. 1, 2022. Courtesy image

As the COVID-19 pandemic stretched from that first spring into summer, Campbell-Reed said, she realized its impact on ministry wasn’t going to be short-lived. At the same time, ministry leaders were steering their congregations through pressing issues of racism, gender inequity and increasing partisan divisions.

She wanted to learn how these “multiple pandemics” were changing the jobs — and lives — of pastors and other ministry leaders.

“I think we have indeed entered into a new era of ministry,” Campbell-Reed said Thursday, announcing the findings of her report in a webinar hosted by Good Faith Media.

“I didn’t really know that until I delved deeply into this data.”

Campbell-Reed was joined in the webinar by Peoples and other clergy from the Cooperative Baptist Fellowship, Christian Church (Disciples of Christ), Christian Methodist Episcopal Church and Presbyterian Church (USA). None of the clergy in the webinar were participants in the #PandemicPastoring report’s surveys and interviews.

Belief in God Reaches New Low

belief in God
Lightstock #368276

Between 1944 and 2011 there was one cultural statistic you could count on: more than 90% of all Americans believed in God. Year after year, decade after decade, from the time of World War II to when President Obama announced the killing of Osama bin Laden, more than 90% of Americans consistently believed in God. Often, this percentage was as high as 98%, even weighing in at 92% in 2011.

It was like cultural wallpaper.

Until it wasn’t.

And, like so many other marks of our new post-Christian reality such as the rise of the “nones,” said belief in God has plummeted suddenly and sharply.

New polling from Gallup has found that from the aforementioned highs of 98% throughout much of the last eight decades, it decreased to 92% in 2011, then to 87% in 2013, then to 81% in 2022. That means that now nearly one out of every five Americans does not believe in God.

Gallup also found that belief in God has fallen the most “among young adults and people on the left of the political spectrum (liberals and Democrats).” Conservatives and married adults have held steady. Some have opined that this helps explain some of the political divides in our country.

Of course, it’s always enlightening to read further into what kind of “god” people believe in, as a generic belief in a god can mean very little. Gallup nets this out, noting that only 42% believe that the god they say they believe in hears prayers and intervenes. The number who either don’t believe in God, or don’t believe God hears prayers, jumps to nearly one out of every three U.S. adults. So, the theology behind the theism of many is actually what is known in theological circles as “deism,” the belief in a god or divine power who is detached, unconcerned and uninvolved.

I’m not surprised by these figures, nor am I surprised that belief in God in the U.S. remains relatively high in comparison to, say, Europe. There is a progression that many have observed: first, you stop belonging, then you stop believing. Only in the last few decades has the U.S. experienced the rise of the nones, something those in Europe and Canada saw happen much earlier. The rise of the nones is the belonging component; the fall in the belief of God is the subsequent believing component, which is why we are only seeing it surface now.

That means you can count on the decline in the belief in God to continue.

This article originally appeared here and is used by permission.

My First Sunday School Teacher Completely Changed My Life

thank you notes for children’s ministry volunteers

I don’t know where I’d be today without a man named Lenis Black. With the trajectory I was on, I hate to think about where I likely would have wound up. Who is Lenis Black, you ask? He was my very first Sunday school teacher when I began attending church in 1980. I’ve spent a lot of time thinking about him today.

Earlier this afternoon, I was talking to a very successful church leader who mentioned to me the lifelong impact her first Sunday school teacher had on her as a young child. Her comments caused me to go back in my memories to 30 years ago. I vividly remember the incredible impact that Lenis had on my life.

As my first Sunday school teacher, Lenis gave me so much:

1. He provided stability.

After my parents divorced, mom began taking her three children to church, hoping the environment of Acworth United Methodist Church would provide us with some level of stability. Thanks to Lenis and others, Mom was right.

2. He made church interesting.

Lenis was a great teacher, and the Bible came to life through the interesting lessons he prepared. He also had a great sense of humor and talked about topics that teenage boys appreciated and needed to hear.

3. He engaged my life.

Lenis had a son who was one of my best friends. This was a good excuse for him to periodically show up at school to simply see how I was doing.

4. He called me.

The thing I remember most about Lenis was when he called me during the Georgetown vs. Villanova showdown in January 1984. He had no agenda but was just investing in my life. Funny thing, I remember every aspect of that phone call to this very day.

5. He modeled the life of a Christian man.

The reality is that when a divorce happens, a child’s life suddenly has a large void. Lenis filled that void for me by being a Godly man. He provided me with a practical, flesh-and-blood picture of what a man sold-out to Christ looks like.

6. He introduced me to church leadership.

Shortly after becoming a Christian, Lenis walked me into Senior Pastor Jim Lowery’s office to pray before a worship service. Due to my naivety, I had no idea what was going on or what to pray. However, that single decision to bring me into that setting propelled me on a path that I’m still on to this day.

7. He embodied generosity and sacrifice.

Lenis taught our class for my entire four years of high school. Each year, he wrestled with whether he should return or not. He always did, thankfully, and my life was never the same as a result.

Many of you reading this post work with children, and you may periodically wonder if it’s worth it. Using my life as a case study, I’ll tell you this: You may never know until you get to heaven what God will do in the life of the kids you see each week. Who knows, they may grow to be someone like me, who helps churches and writes about leadership!

Lenis, I will spend every day for eternity in heaven thanking you for caring about me. I’ll never forget your investment in my life as my first Sunday school teacher.

3 Reasons to Stop Saying All Sin Is Equal

all sin is equal
Lightstock #530643

Are all sins equal? Over the years as a Christian, I have continually heard different clichés repeated. Some appear on bumper stickers while others reappear in perpetuity on social media. One such falsehood that continues to be passed on from generation to generation is the idea that all sin is equal or all sin is the same.

All Sin Is Equal?

Not only is this a bad idea, it’s a very dangerous teaching. Consider the following three reasons why you should stop saying all sin is the same.

1. All Sin Is Equal? All Sin Is Not the Same According to Biblical Teaching

The absolute best method of testing a theology or a popular catch phrase is by Scripture. If any teaching will stand the intense scrutiny of Scripture, it proves itself to be a trustworthy doctrine. This is true on all matters of theology—from bumper stickers to historic creeds and confessions. The question that we must be asking ourselves as we build our positions is, “What does the Bible say?”

When it comes to sin, the Bible is crystal clear. Sin is an offense to God’s holy law. Any action that misses the perfect bullseye of God’s holy law is a sin—no matter if it hits within a millimeter of the bullseye or 50 yards from the target. Any deviation from perfection is a sin. At this point, many people make false assumptions concerning sin. They make wrong theological statements such as, “Well, all sin is the same.” What does Jesus say about this subject?

In Matthew 10:5-15, we see Jesus sending out the 12 apostles to preach the gospel from town to town. Jesus warns them that not everyone will receive their message. Jesus then made this definitive statement, “And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town. Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town” (Matt. 10:14-15). Notice the choice of vocabulary Jesus employed. Jesus never misuses words or throws around vocabulary without a specific intention. He said that those cities who heard the gospel and rejected the message would receive a more intense judgment than Sodom and Gomorrah.

In a similar way, Jesus makes a statement about unrepentant cities who heard and rejected the truth of the gospel. Jesus said, “Then he began to denounce the cities where most of his mighty works had been done, because they did not repent” (Matt. 11:20). Jesus went on to call out Capernaum specifically. He said:

And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you” (Matt. 11:23-24).

In other words, the central cities surrounding Jesus’ hub of earthly ministry had more light and heard more gospel than any other region on planet earth during Jesus’ preaching ministry. Yet, as John the apostle recorded, “The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him” (John 1:9-11).

Jesus makes it clear that people who have heard the gospel and rejected it will be held to a higher and more severe judgment than those who have never heard the gospel at all. God judges with perfection, and not all sin is equal.

2. All Sin Is Equal? All Sin Is Not the Same in Its Effect

Suppose you’re standing on the side of a mountain lake in the early hours of the a beautiful fall morning. As you watch the sun rising over the hills, your eyes behold the stillness of the water that serves as a mirror to the brilliant foalage surrounding the edge of the lake. If you toss a rock the size of a quarter into the sill water, it will have a certain effect. A number of ripples will disrupt the stillness of the water. However, if you decided to toss a rock the size of a softball into the water, a much different result would occur. The same thing can be said regarding sin.

When a person murders another human being who is created in the image and likeness of God, it will have vastly different effects than the person who chooses to lie about their taxes in April. Both are undoubtedly sinful, and both deserve the holy judgment of God. However, both sins will leave different ripple effects in their wake. So, really, are all sins equal? Not all sin is the same in the effects that follow the decision to violate the perfect law of God.

Quotes About Grace: 15 Magnificent Quotes to Lift Your Spirit

quotes about grace
Adobestock #382827762

Set aside the question of Heaven or Hell after we die: what about Heaven or Hell while we live? The fabric of everyday life is alive with the grace of God. Grace forgives, but it also guides. If we wait until we’ve sinned to call upon the grace of God, we’ve squandered the greater part of grace. Grace restores, but it also guards. It also instructs us to deny ungodly ways and teaches us the how-to of life: how to life sensible, upright, and godly lives in this present age. Too often we have shortened grace into a simple retelling of forgiveness, but it’s so much more. Like the atmosphere, it surrounds all creation. Grace is the atmosphere of our life with God. Each moment we breathe, we breathe deep of grace. And just as we are unaware of our breathing, a vast amount of God’s grace goes unnoticed. We would cease to exist without grace. Perhaps these quotes about grace will raise our sights.

Quotes About Grace: 15 Magnificent Quotes to Lift Your Spirit

1. “We are born broken. We live mending. The grace of God is the glue.” —Eugene O’Neill

2. “If grace is an ocean, we’re all sinking.” —John Mark McMillan

3. “I do not at all understand the mystery of grace—only that it meets us where we are are but does not leave us where it found us.” —Anne Lamott

4. “Grace is not opposed to effort, it’s opposed to earning.” —Dallas Willard

5. “Humanism was not wrong in thinking that truth, beauty, liberty and equality are of infinite value, but in thinking man can get them himself without grace.” —Simone Weil

6. “My grace is sufficient for you, for my power is made perfect in weakness.” —2 Corinthians 12:9

7.“Grace, like water, flows to the lowest part.” —Philip Yancey

8. “Without a heart transformed by the grace of Christ, we just continue to manage external and internal darkness.” —Matt Chandler

9. “In the New Testament, grace means God’s love in action toward men who merited the opposite of love. Grace means God moving heaven and earth to save sinners who could not lift a finger to save themselves.” —J.I. Packer

10. “All the natural movements of the soul are controlled by laws analogous to those of physical gravity. Grace is the only exception. Grace fills empty spaces, but it can only enter where there is a void to receive it, and it is grace itself which makes this void.” —Simone Weil

11. “Grace saves us from life without God—even more, it empowers us for life with God.” —Richard Foster

12. “God resists the proud, but gives grace to the humble.” —Proverbs 29:23 and James 4:6 and 1 Peter 5:5

13. “Before we can sing God’s song, we must fill our lungs with grace.” —Ray Hollenbach

14.“I rejected the church for a time because I found so little grace there. I returned because I found grace nowhere else.” —Philip Yancey

15. “If a person has grasped the meaning of God’s grace in his heart, he will do justice. If he doesn’t live justly, then he may say with his lips that he is grateful for God’s grace, but in his heart he is far from him. If he doesn’t care about the poor, it reveals that at best he doesn’t understand the grace he has experienced, and at worst he has not really encountered the saving mercy of God. Grace should make you just.” —Timothy Keller

 

These quotes about grace are drawn from Deeper Grace, available at Amazon.com

Read more about Grace: Do We Suffer From a Grace Too Small?

Does the Audio Engineer HAVE to Be a Control Freak?

thank you notes for children’s ministry volunteers

Does an audio engineer have to be a control freak? The answer is “Yes, and you’re wrong.” The other anser is “No … and you’re also wrong.” Let’s explore.

There are two extreme views of how an audio engineer should operate. One view says they are to be servants to the band and the pastor and therefore should do whatever is asked of them, whether they believe it’s right (or proper) or not.

To that, I say that’s not being a servant, that’s being a slave. And when something doesn’t work out or fails during the service, guess who’s probably going to get the blame?

The other view, much worse, is that of dictator. These engineers believe whatever they say is law and no one can tell them what to do, or even make a suggestion. I’ll be honest, these people are idiots. If you are one, hang with me a little longer.

Does the Audio Engineer HAVE to Be a Control Freak?

These two positions are all about control. But the result is either relinquishing responsibility and authority or holding too tight to it. In the latter case, musicians are afraid to talk to the sound tech or don’t even bother because they know it’s pointless. This causes a rift in the church and people like my friend Brian Gowing are called in. In the former case, the sound tech can be forced to make concessions when they know what would sound better, or work better, for a scenario.

How Do We Serve?

Let’s start by asking, “Who are we serving?” The role of a church audio engineer is to support the needs of the congregation, musicians and pastor(s) while using professional audio production skills to accomplish this. For example, building proper monitor mixes so the band can play in time and in key and focus on leading the congregation in worship.

The responsibility and ownership falls on the audio engineer, to the degree in which they have control. There’s that control word. So let’s dig into this with an example.

The audio engineer who WRONGLY takes total control is one who says, “I know what you should have in your monitor, so that’s what I’m giving you.” Right or wrong, that’s still wrong. The musician is on the receiving end so between the mix of channels in the monitor and the volumes, it’s the musician’s call.

(Now, I’m all for educating a musician in what should go in their monitor, but they have the final say. The only volume restraint I’m going to have is that the monitor volume doesn’t muddy up my house mix.)

On the other hand, those who REFUSE to take any control are the people who will have problems with monitor mixing volume because they are always giving in to the “more me in the monitor” request. When people share a monitor, this will cause an on-stage volume war.

We serve by building our skills so we can provide a high quality of audio production support, demonstrated in our results, while knowing when we need to step in and say “no” it’s because it’s what’s best for everyone.

What Are We Controlling?

Very little, outside of the massive amounts we control which no one questions. The whole production process starts with stage work; microphone selection, microphone placement, monitor placement, etc. Then it gets into our mix work. Song arrangements are a great blueprint from which to work, but how we go about building those mixes is up to us. We need something that sounds great in our venue and to our congregation. We might not mix it how we prefer but we can still create a good mix the congregation loves. And that’s success.

What if a musician brings in their own vocal microphone? I’ve had this happen. I’m OK with trying it out. As long as it’s not some Frankenstein monster with wires sticking out, why not? It might sound better than the mic they used last week.

We can seek other options. Oh, there are times to say “no,” but most times, when we get questionable requests, a better solution is available if we look for it and talk about it.

What if the pastor wants to use his wireless lapel in the baptistery? “Well, pastor, we could try to waterproof the transmitter with Ziploc bags and a ton of gaff tape, but let’s look at other options.”

Flying

Long ago, I read an account of piloting a plane. The idea was simple. A plane is a huge mass of steel and miscellaneous parts and it goes where it wants. You can’t control it. The best you can do is nudge it here and there so it eventually ends up where you want to be. The great pilots know how to finesse a plane into doing what they want.

The audio gear, the instruments, the musicians, the people involved is a lot to control and you CAN’T control all of it. We control what we can, nudge where we can and let go when we must. Live audio production isn’t the place for a control freak … unless it comes to wrapping audio cables, in which case, I’m all for it.

Labor Day Sunday School Lesson for Preteens in Your Ministry

Labor Day Sunday school lesson
Photo by Jen Theodore on Unsplash

Need a Labor Day Sunday school lesson? Want some material that’s ideal for older kids in your children’s ministry program? Then use this free 15-minute Bible study lesson for preteens. It will help kids discover the importance of work and rest.

Labor Day Sunday School Lesson for Preteens

1. What’s My Career?

As each child enters the room, place a tag on his or her back with a career written on it. Have one of the tags read “pastor.” Have kids ask each other “yes” or “no” questions to learn their identities. When a child guesses correctly, move the tag to the front.

2. Resting in God’s Love

Form two groups. Have one group do jumping jacks, and have the second group jog in place. As children perform their “duties,” talk about their careers from the opener. Share what they think would be the hardest part of their job.

When kids seem to be tired, ask: Are you ready to rest?

Have everyone sit on the floor. Then have the “pastor” read aloud Matthew 11:28.

Say: Labor Day is a holiday to honor workers by giving them a day of rest. Jesus tells us we can come to him any time we’re tired. Then he will give us rest.

Ask: How can Christ help us rest?

3. Quiet-Time Journal

Give each child a notebook. Let kids decorate these with fabric or wallpaper scraps and stickers. Have them title their notebooks “My Time With God.”

Next, talk about how to use a journal. Kids can write their prayer concerns, what they read in the Bible, or a note to God. Encourage preteens to take time daily to rest in and reflect on God’s love.

Teaching the Books of the Bible to Youth: Work Through Scripture

thank you notes for children’s ministry volunteers

Do you need insights about teaching the books of the Bible to youth? Are you wondering how to work through Scripture with kids? Then read these expert tips for giving teens a comprehensive view of God’s Word!

While volunteering in youth ministry, I decided to hold a retreat about purity. I asked a friend and fellow youth pastor to teach. When he heard the topic, he asked, “How about going through the book of Ruth?”

I wondered how he’d pull that off but said sure. He taught four Bible studies about Ruth, and students absolutely loved it. The pastor taught straight through the story, with powerful applications about purity. When we planned our next retreat, all our students wanted him to return. Since then, he’s led six retreats for us. All involved working through and teaching the books of the Bible to youth.

Our students have worked though Ecclesiastes, Ruth, Philippians, and Jonah. For every retreat, they ask if this pastor is teaching. This is how I got hooked on teaching through books of the Bible. Since then I’ve taught through the Gospel of John, Esther, Habakkuk, The Sermon on the Mount (I know this isn’t a book), and Hosea.

3 Benefits of Teaching the Books of the Bible to Youth

1. You always know what you’re teaching next.

I’m a planner. So it’s nice to know what lesson I’ll be teaching next week. This works until I get to the last chapter of a book, of course. Then I get to choose something else!

2. Your teaching is logical.

When I read Scripture, I usually read through books of the Bible. And when I teach students how to read the Bible, I encourage them to read through books. So why don’t we teach through the books of the Bible? Most youth lessons consist of four verses pulled from four completely different places.

3. You are teaching Bible study skills.

At a recent retreat, one student said, “I like the way this pastor teaches. He points it out in a way that makes me believe that if I just read it, I’d get the same thing out of it.” This is a huge compliment. While teaching the books of the Bible to youth, you’re not only teaching that book’s content. You’re also teaching students how to read Scripture on their own.

3 (Debunked) Concerns About Teaching Through a Bible Book

1. It can get boring.

No young person has ever said this to me! I think it’s a cop-out response from people who might not want to put work into it. Teaching the books of the Bible to youth doesn’t have to be boring. Instead, this teaching format can be more exciting than just grabbing a few different verses each week. I personally get encouraged as I prepare these lessons.

2. I’d stay on one topic too long.

Not true! Each book of the Bible covers many topics. You may have a similar theme each week, yes. But the topic doesn’t have to be the same.

3. It gets redundant.

This concern doesn’t make sense. Most teens listen to the same music and watch the same movies over and over. If the presentation is engaging, then teaching the books of the Bible to youth won’t get repetitive.

4 Keys to Teaching Through a Book of the Bible

1. Know why the book was written.

One key to teaching through a book of the Bible is to know its original purpose. Many letters by Paul, Peter, and John are to Christians enduring tough times. The writers encouraged people to remain in their faith and be vigilant, despite a hostile culture. Isn’t this what we want students to do?

Knowing a book’s purpose also helps with application. If you can understand the situation of the original listeners or receivers, it’s easier to transfer the application to your group.

Ministry Led by Ravi Zacharias’ Daughter Shutting Down; Her Husband, Former RZIM Employee Hired by Preston Sprinkle

Screengrab via Instagram @lightengroup

On Thursday (September 1), Lighten Group, a new ministry started by Sarah Davis, former CEO of Ravi Zacharias International Ministries (RZIM) and daughter of late Christian apologist Ravi Zacharias, announced that it is shutting down.

On the same day, Julie Roys of the Roys’ Report linked a July news release from Preston Sprinkle, President of the Center for Faith, Sexuality, and Gender. In that announcement, Sprinkle introduced Davis’ husband, Lou Phillips (RZIM, Lighten Group), as their new director of Church and Ministry Relations. Davis and Phillips were recently married.

Lighten Group, whose team is comprised of former RZIM employees, was founded in the fall of 2021 and was supported by RZIM funding.

“Lighten exists because we believe that Jesus extends rest, clarity, and joy to each of us. The Light of the World beckons our minds, hearts, imaginations, and souls,” the organization’s website says.

RELATED: Daughter of Ravi Zacharias Leaves Her Father’s Ministry to Start Her Own

The shutdown announcement appeared on the Lighten Group’s Instagram page.

“It was nearly a year ago when our team stepped out to form Lighten with the mission of extending God’s invitation to those who ask why. Our heart’s desire, our longing, and our calling has been to share the good news of God’s amazing love,” they said.

Lighten Group expressed they had known the hardships that come with starting a non-profit organization but strongly believed that God was calling them to do so.

“Over the past year, our team has prayed fervently God would open and close doors according to His will and He has honored our prayers. God is ultimately the Leader of this organization, and we have sought to follow His leading,” they shared.

“Currently, we believe God is leading us to prepare for shutting down the organization,” Lighten announced. “This decision was not easy, but we seek to be good stewards of the time, money, and resources entrusted to us. Given our small team and the growing financial challenges that lie ahead, we believe this is the right decision and timing.”

Podcast Special: Sharon Hodde Miller on Craving Control, Anxiety, and Pastor Burnout

Sharon Hodde Miller
Image credit: YouTube screen grab

As ministry leaders, most of us aren’t power hungry, over-controlling pastors or making the latest news headlines. But as humans, all of us can gravitate toward a desire to control. And as pastors, we often want to control how others perceive us, our ministries, and even our families. In this conversation on FrontStage BackStage, host Jason Daye is joined by Sharon Hodde Miller. Sharon is a teaching pastor who, along with her husband, planted Bright City Church in Durham, North Carolina. Sharon has also written a number of books, including her latest, The Cost of Control. Today, they discuss our cravings for control, and look at healthy ways to avoid anxiety, broken relationships, and even pastor burnout.

FrontStage BackStage Podcast Guest Sharon Hodde Miller

Watch the entire podcast here.

 

Keep Learning

Looking to dig more deeply into this topic and conversation? Every week we go the extra mile and create a free toolkit so you and your ministry team can dive deeper into the topic that is discussed. Find your Weekly Toolkit here… Love well, Live well, Lead well!

Podcast Links

YouTube https://youtu.be/xKqRPqfsanI 

Apple https://apple.co/3AaBinI 

Spotify https://spoti.fi/3AH5bxe 

 

Frankfurt Declaration Takes Stand Against Totalitarianism, Religious Persecution; Critics Push Back

Frankfurt Declaration
Screen grab via YouTube / @Alpha & Omega Ministries

In response to what they describe as threats of “emergent totalitarianism,” a group of conservative evangelical leaders has released a statement titled The Frankfurt Declaration of Christian & Civil Liberties. The 2,000-word document has received signatures so far from notable figures including John MacArthur, Tom Buck, Voddie Baucham, Phil Johnson, James Coates, and James White.

Throughout its five articles, the document affirms God’s sovereignty—including over science and any human authority. The COVID-19 pandemic and health-related restrictions are a recurring theme.

Pandemic Responses Sparked Need for Statement

“In the course of human events, it sometimes becomes necessary for people of good faith to speak out against the abuse of power,” begins the Frankfurt Declaration. The document is the result of “a few concerned pastors from different continents, moved by an emergent totalitarianism of the State over all realms of society, and particularly the Church, and the disregard of God-given and constitutionally guaranteed rights during the Covid crisis” who sought to “address these threats with the timeless truths of God’s Word.” Numerous Scripture references accompany the statements.

The declaration emphasizes that God is “the ultimate Lawgiver and Judge” and that the narrative of human governments shouldn’t be “unconditionally trusted” because they aren’t “morally and theologically neutral.” It commends “civil authorities” who respect individual and religious freedoms and encourages those who don’t to repent.

The section about mankind’s creation in God’s image notes: “We also affirm that governments should recognize that each individual is responsible for their own bodily well-being and should protect the right to personal medical self-determination.” It also opposes children receiving “medical procedures without parental consent.”

In its conclusion, the declaration encourages support and prayer for Christians and churches who endure testing and persecution, that they will have “the strength to remain faithful.”

Tobias Riemenschneider, an evangelical pastor in Germany who helped frame the declaration, spoke with James White this week on “The Dividing Line.” He describes how COVID mandates sparked the need to offer guidance for evangelical Christians. Riemenschneider and White discuss how the state became especially “coercive and invasive” during the pandemic—and how the church must warn civil authorities they can’t just “legislate away” because they’ll “be judged someday.”

Critics Call Declaration Hypocritical, ‘Abuse of Power’

Reaction to the Frankfurt Declaration has been swift, with critics calling it ironic, hypocritical, virtue-signaling, and lacking “self-awareness.”

“For a group of guys that have never been remotely close to being persecuted to craft a statement about their persecution is…something,” tweets Pastor Tyler Campbell.

“This statement is more about CYA than anything else,” comments another person. He adds: “In a Christian culture permeated by abuse of power everywhere, these folks still feel like they’re the ones on the short end [of] the power stick, & wrote up a whole statement about it. Way to look at the speck when you’ve got a plank. Good job.”

Pastor’s Wife Says Husband Pronounced Dead Is Actually Alive: ‘I Need Ya’ll To Go to Church and Pray’

north carolina pastor
L: Megan Marlow gives an update on her husband's health. R: Friends show their support after singing "God Is So Good." Screenshot from Facebook / @Megan Marlow

A pastor from Wilkesboro, North Carolina, who was pronounced brain dead on Saturday, Aug. 27, is still alive. North Carolina pastor Ryan Marlow’s wife, Megan Marlow, says her family is “dumbfounded,” and while she is praying for a miracle, she is trusting God no matter what. 

“I don’t know, my husband still may go to glory with all of this,” said Megan Marlow in a Facebook Live video Wednesday evening. “He may still be with Jesus at the end of all this…but I have to just trust God’s trying to do something, and whatever it is, I’m just going to trust him and pray.”

North Carolina Pastor Ryan Marlow’s Ordeal

Ryan Marlow is the pastor of Grace Baptist Church in North Wilkesboro, North Carolina. According to a GoFundMe page set up for the Marlows, Ryan began having concerning symptoms on Aug. 13 and “since then he has spent many hours at the emergency department in Davie [County] awaiting for a bed to open up at Baptist Hospital (neurology department). He had lots of labs and two MRIs that revealed that there is ‘something’ on the top of his spine.”

Doctors thought that the North Carolina pastor might have multiple sclerosis, cancer, or a tumor. In a Friday, Aug. 26, Facebook Live video, Megan gave an update that her husband, who was intubated, had just successfully come out of surgery and that the doctor had told her he knew what was wrong with him. Ryan had tested positive for listeria, which is an infection people typically get through food poisoning and is treatable with antibiotics. 

At least part of the impact on Ryan, according to Megan, has been paralysis on the left side of his body and the right side of his face, as well as problems with his vocal chords and eyesight, all due to bacteria attacking his brain. Megan asked people to pray for a full recovery and continued filming as supporters in the hospital waiting room sang, “God Is So Good.”

But in an Aug. 31 Facebook live video, updating people on what had transpired since, Megan shared that on Saturday, Aug. 27, the doctor had pronounced Ryan brain dead.  “He has passed away. He has suffered neurological death,” she said the doctor told her.

Megan said healthcare workers recorded Ryan’s time of death and informed her that since her husband was an organ donor, the process of finding matches would now begin. “He was on life support, and they told me he would remain on life support until they found all of the donors,” she said.

Megan spent Sunday and Monday at home grieving her husband’s passing, which a local news station covered. During that time, she received messages apprising her of test results regarding the condition of Ryan’s organs. Tuesday was to have been the day when he would have been extubated and his organs removed. 

Monday evening, Megan received a call from the doctor who said that an expert panel had discovered there was a mistake and that Ryan was not brain dead. When she asked what that meant, the doctor explained her husband was still essentially brain dead, but the hospital would change the time of death from Saturday to Tuesday when Ryan went to have his organs removed. 

“I was very confused by this,” said Megan.

When Megan and her family arrived at the hospital Tuesday, her niece, who had been with Ryan that morning, had some shocking news. Megan’s niece said she had been playing Ryan videos of his children and he had started moving his feet. 

“I can’t make this up,” said Megan. “I cannot make this up.” She did not want to have “false hope” because she knew that the bodies of people who are brain dead can still have reflexes. 

4 Characteristics of Successful Church Capital Campaigns

capital campaigns
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At pivotal moments in the life of a local church, the pastor may be called upon to raise funds for a specific initiative that will allow the congregation to move into an exciting new chapter filled with hope, faith, and a renewed emphasis on reaching the community for Jesus. In such times, churches may facilitate these special efforts with a capital campaign. 

A capital campaign is a resource initiative in which pastors and church leaders seek to raise a significant sum of money over a designated period of time, over and above regular tithes and offerings, to accomplish a specific goal. That goal may vary depending on the church, but generally includes things like purchasing land, constructing a new building, renovating an existing facility, retiring debt, or launching a new church planting or missional initiative. 

The success of a capital campaign can be measured in a couple of different ways. At the end of the day, how much money your church is able to raise for its goal is a clear demarcation of success. Nevertheless, truly successful church capital campaigns also serve to unite the congregation, generate shared excitement for what God could do through your church, and stretch and grow the faith of people who may be giving significant sums of money to a mission-centered cause for the first time in their lives. 

As someone who has been on a church staff for several separate resource initiatives, here are four general characteristics I’ve observed when they go really well.

1. Successful Church Capital Campaigns Start With Big Vision.

Building a new building or renovating an old facility is a worthy goal—practical, even necessary, for a growing church looking to make more room for new guests. But pastors understand this truth well: the building is never simply about the building. 

Successful church capital campaigns are the ones in which pastors cast a big vision for how the church is involved in the mission of Jesus. You aren’t just building a new facility, buying a new property, or paying down debt purely for your own benefit or comfort. You are creating a space where people can come and encounter God, many of them for the first time. You are freeing up funds that can be invested into the community, into church planting, into missions. You are seeking to raise these funds so that you can make a greater Kingdom impact. 

During a capital campaign, it is the job of pastors and church leaders to inspire their people to give to something bigger than themselves—something bigger than their congregation as it currently exists. When people capture such a vision, they will not only be more generous; they will be more bought into the mission.

2. Successful Church Capital Campaigns Take Place in Churches That Are Healthy. 

While capital campaigns can certainly foster a greater sense of unity in your church, they cannot create it out of thin air. Launching a resource initiative while your church is struggling to get healthy can be disastrous, both for the financial results of the campaign, as well as the internal conflicts such an endeavor will itself produce. 

Capital campaigns yield the best results (both financial and spiritual) when trust in leadership is high. And that’s because getting your people to be ambitious about their generosity requires a significant number of “leadership chips.” If your church’s leadership has recently needed to cash in some of those leadership chips to attend to other matters and has not had enough time to replenish the deficit of trust and confidence, a capital campaign may only exacerbate any underlying issues that may be present. 

Unfortunately, waiting for your church to get healthy before launching a resource initiative may not always be possible, particularly if your church is in financial dire straits. One church in my local area was in such a situation some years ago. The newly appointed pastor came into the church knowing it was experiencing some financial hardship. But when he actually sat down to look at the numbers, he quickly realized that the church was on the brink of bankruptcy and foreclosure. So he moved quickly to launch a giving initiative to get the church back on track. It was a defining moment of his leadership, and the church is healthy and thriving today. 

Bishop Robert Stearns Wants To Reinvent Evangelicalism Without Leaving It Behind

Robert Stearns
Bishop Robert Stearns speaks during the East Coast Conference at The Full Gospel Tabernacle in Orchard Park, New York, in 2018. Photo courtesy of Eagles' Wings

(RNS) — In the Trump years, white evangelical Christians deepened their association with political power and doubled down on their social conservatism, even as — and some observers would say because of — a “precipitous drop” in their overall numbers. Evangelicalism’s 23% share of the American population in 2006 shrank to 14% in 2020.

Despite this decline, evangelicals comprise a large and prominent segment of the population — one too large to be static or monolithic. The makeup of this group has been shifting, and as younger generations take up leadership roles, they’ve grappled with how to reconcile the tendency toward right-wing politics with more progressive approaches to social issues.

RELATED: A saint-soldier defending Sikhs and reviving the American melting pot

Now, a rising cohort of evangelical pastors is looking beyond partisan politics and messaging based on fear of straying from a narrowly defined path. Bishop Robert Stearns is part of this shift. The pastor of The Full Gospel Tabernacle, a thriving Assemblies of God church in Orchard Park, New York, near Buffalo, Stearns said in an interview late last year that evangelicals are waking up to the reality that “the ground underneath their feet has shifted.”

“Younger evangelicals are just leaving the church,” said Stearns. “They might still call themselves spiritual, they might still have a real affinity for Jesus and his teachings, but there are aspects of evangelicalism that have disappointed them and that they no longer trust.”

That distrust was sown in part by evangelicalism’s emergence on the national stage. “The 1980s and 1990s was the era of institutional evangelicalism,” he said, pointing to the rise of “The 700 Club,” Regent University, Liberty University and other organizations that purported to represent and speak for evangelicals. Not everyone in the movement liked what they saw.

Then social media came along and challenged the Goliaths. “It empowers the charismatic individual to have massive influence,” Stearns said. “It gave a platform to individuals who heretofore would not have had that kind of reach.”

Another transformation that was aided by technology is the growth of what used to be the very small liberal arm of evangelicalism. Before, he said, “to be evangelical meant you were right-wing on a whole host of issues, so you didn’t have to have conversation or exploration. Now you have many, many different voices.”

And though many people are leaving the church, those who stay “are viewing issues of climate change, human sexuality and the politicization of religion in America … through a more critical lens.”

RELATED: Creating a Catholic Church she can belong to

The question now, Stearns said, is: “Will the true evangelical please stand up?”

robert stearns
Bishop Robert Stearns. Photo courtesy of Eagles’ Wings

The answer depends on how the younger generations think about what they believe. “The big pivot that we need to make is in how we express our theology,” he said.

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