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Carlos Whitaker: Emotion in the Church – Manipulation or God’s Gift?

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Carlos Whitaker once wrote his take about emotion in the church:

“I just can’t go to that church. It’s so full of emotional manipulation.”

I hear this all the time. I want to look them square in the eye and say that it’s no worse that their church’s intellectual manipulation.

And I also believe that the word “manipulation” is thrown around too loosely.
Here’s the deal.

God CREATED emotions. He CREATED us as emotional creatures. Yes, there is abuse of any gift He has given. But what I have seen is the church turn their back on emotion because they are scared people will make an “emotional decision.”

News Flash: It Needs to Be an Emotional Decision

God gave us emotions to feel and a mind to think.

Emotions can be dangerous just like intellect can be dangerous. I think it is more important to take the BS out of Bible Study than it is to take emotions out of decisions.

And past scars definitely push people towards one or the other.

Don’t lose one of God’s greatest gifts to us, emotion, because you have seen emotion in the church abused before.

 

Carlos Whittaker is a speaker, worship leader, and self-professed “hope dealer” who appears at some of the largest churches in the country including Fresh Life Church, Embrace Church, and North Point Community Church, among others. In addition, he’s been on stage at the Orange Conference, Catalyst, MomCon, Experience Conference, and many other key events. A People’s Choice Award winner, Carlos is the author of Moment Maker and Kill the Spider. He hosts the podcast Fill In the Blank with Carlos Whittaker. He lives in Nashville with his wife, Heather, and their three children.

 

 

UPDATE: Britney Spears Responds to Claim Catholic Church Did Not Deny Her a Wedding Venue

britney spears
Glenn Francis, CC BY-SA 4.0, via Wikimedia Commons

UPDATED Aug. 11, 2022: Pop star Britney Spears has responded to claims that she never contacted the Catholic church she says denied her request to use its building for her wedding. Spears says she did reach out to the church through her wedding planner.

“It’s not a big deal, but I don’t like being called a liar when their church says I never asked !!!” said the pop star in an Instagram post earlier this week.

“There was a lot of backlash saying I never asked to get married at the church I pictured,” said Spears. “I’m writing this because the church said I never asked.” She explained, “I hired a wedding planner who has done Madonna’s wedding and plenty more … he was extremely expensive and yes my first request was to get married in that church pictured … it was the only picture I had and sent to him through my phone at my house … I was told 6 weeks later … I could not get married there !!!”

While quite a few people responded to Spears explaining the qualifications for getting married in a Catholic church, several expressed their support for the star. “Stop doubting Britney!” said one. “She’s under a pressure cooker of stress, navigating her freedom & trauma. Britney- we love you!!!”


ChurchLeaders original article written on Aug. 5, 2022, below:

Oops…Britney Spears actually didn’t inquire about her wedding, according to a Catholic parish. St. Monica Church in Santa Monica, California, is defending itself after the pop star claimed the church denied her request to get married there.

In a now-deleted Instagram post from late July, Spears shared a photo of the sanctuary and wrote: “This is where I originally wanted to get married during COVID. I wanted to go every Sunday. Then 2 years later when I wanted to get married there they said I had to be catholic and go through [a] TEST!!! Isn’t church supposed to be open to all???”

Spears, 40, married Sam Asghari in June at her Los Angeles home. The singer was raised Baptist and has studied Kabbalah, or Jewish mysticism. During a successful legal battle to end a lengthy conservatorship, Spears accused her father of using the Christian faith to control her. For example, the mother of two says she was denied the opportunity to try to have more children.

Spears and Asghari, who got engaged last September, announced a pregnancy in April but then a miscarriage one month later.

Britney Spears Has Never Been Here, Says Catholic Church

When asked about Britney Spears’ claim, a St. Monica’s representative says the church has no records of the singer requesting a wedding there. It also has no indication that Spears ever stepped foot inside the facility.

Pastor Greg Locke Calls the Political Left ‘Marxist Demon Possessed Mongrels’ While Giving Prophetic Warning

Screengrab via Facebook @Pastor Greg Locke

Global Vision Bible Church pastor Greg Locke unleashed on the American government earlier this week following the FBI’s raid on former President Donald Trump’s Mar-a-Lago home on Monday.

Much like Franklin Graham, who posted about the incident on Tuesday, Locke believes Americans are losing their freedoms. However, Locke expressed his thoughts in a tone markedly different from Graham’s.

“I’m here to tell you it was an absolute criminal act,” Locke told his social media followers. “The government of the United States has been given the authority to come after us in ways that we could have never imagined. I’m telling you, what they did was not only an injustice, not only was it a criminal act…the FBI has now been weaponized! Weaponized! Against the American people.”

Locke is known for his “tell it like he sees it” leadership, which many Christians and non-Christians have labeled controversial—some going as far as to call him a false-teacher, but Locke has expressed that he doesn’t care what people call him so long as he believes he is speaking biblical truth.

RELATED: Greg Locke: ‘The Public Hatred for Our Church Continues to Rise’; Church Signs Stolen and Burned

The pastor from Mt. Juliet, Tennessee, believes that what happened to Trump is “indicative of a prophetic warning, not because it’s in the Bible, but because it’s in our very face…The Word of God is being fulfilled.”

“I’m telling you, they are coming against anyone that goes against the narrative. They’re coming against anyone that is conservative. They’re coming against anyone that supports or supported President Donald Trump. I’m telling you, they are coming against us. They’ve weaponized the FBI, the CIA. Now they’ve hired 87,000 more IRS and have armed them. I’m telling you, they’re coming for audits at an all time high. They’re coming for raids and arrests at an all time high,” Locke continued.

Locke called investigations into the January 6 capitol riot “garbage.”

“I was there,” he said. “It wasn’t an insurrection.” Locke’s video has been viewed over 471,000 times on Facebook.

Locke further said that people with conservative values better get their houses in order, because the American government is coming for churches and everyone who stands and speaks out against them.

RELATED: Greg Locke Removes Church’s Tax Exempt Status; Calls Steven Furtick, Kenneth Copeland, T.D. Jakes, Perry Stone False Prophets

The pastor believes Democrats stole the 2020 presidential election and are attempting to do the same in this year’s upcoming midterm elections.

It’s Time to End the ‘Insanity’ of Typical Youth Ministry and Start a Revolution

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Someone once said, “Insanity is doing the same thing over and over again and expecting different results.“ This is true in life. This is true in youth ministry.

For the last 50 years youth ministry has pretty much stayed the same. We do the same kinds of meetings we’ve always done (midweek, Sunday morning, etc) and do the same kinds of things in those meetings (play games, sing songs, give announcements, teach a lesson, eat snacks, etc.) In addition to these same-old weekly meetings, we do the same kinds of annual events (winter retreats, summer camps and special events) where the same types of things happen.

We do the same thing over and over again, week after week, month after month, year after year…and expect different results.

But, for the most part, the results are the same…and extremely disheartening.

According to one massive research project (greatopportunity.org) we are losing one million Christian teenagers per year, and will continue to do so for the next 35 years, if something doesn’t drastically change. These teenagers aren’t just leaving their churches. They are leaving their faith completely.

To keep doing what we are doing is insanity. Something must radically change.

So what’s the solution? Is it to dump the whole concept of youth ministry? No! No! No! We will never reach the next generation if we stop focusing on reaching and discipling Gen Z.

It’s not time to stop doing youth ministry.

It’s time to stop doing it the WAY we are currently doing it. It’s time to do what Jesus did to reach, train and mobilize his mostly teenaged disciples.

  • He prayed with unparalleled wisdom on who to focus on (Mark 3:13)
  • He invested in the few and mobilized them for mission (Mark 3:14)
  • He trained them along the way (Luke 10:1-20Luke 11:1-13)
  • He offered salvation as a free gift to everyone but required 100% commitment to be a part of his leadership team (Luke 14:15-35)
  • He had a strategy of disciple multiplication that is as relevant now as ever (Matthew 28:18-20)

…and so much more!

What if we let the “youth ministry” philosophy of Jesus drive our youth ministry model? What if we focused on building a strong leadership team (aka “the disciples”) who were all in to lead the way for spiritual growth and Gospel Advancement for the other teens in our youth groups? What if we stopped catering to the apathetic kids to try to get them to like us and enjoy youth group and started really making and multiplying disciples?

Sound unrealistic?

Tell that to Doug Henry, a full-time law enforcement officer in Missouri who doubles as a youth leader. He has built his youth ministry on these principles. God is using him and his on-fire-for-Christ teenagers to shake his town for Jesus.

Tell that to Jerrod Gunter, a youth leader in inner city Memphis, who has implemented these principles and kicked off a city-wide (and growing nationwide) ministry called Riotstarters, whose goal is to change the way youth ministry is done in the inner city and mobilize urban teens for what he calls “a Gospel solution” to the problems these teens uniquely face.

Mumford and Sons Frontman Processes Childhood Sexual Abuse, Discusses Life As a Pastor’s Kid

Marcus Mumford
Sachyn, CC BY-SA 3.0, via Wikimedia Commons

Marcus Mumford, known for his work as frontman of the neo-folk rock band Mumford and Sons, is set to release his first solo record, “Self-Titled,” next month. The album explores the preacher’s son’s childhood sexual abuse, what he describes as his addiction to shame, as well as grace and healing. 

In an interview with GQ, Mumford, who described Mumford and Sons as a band that would “take you to church” as well as “to the fair,” expressed that his Christian upbringing shaped his love for music and the sense of community it can create. 

Mumford was born in California to English parents who had come to America in the 1980s to work with Vineyard Church, a neo-charismatic evangelical church and later denomination, which originally formed as an offshoot of Calvary Chapel in Orange County, California. 

Later, his parents moved back to England to plant a Vineyard Church near London.

“Lots of people around all the time,” Mumford said of his childhood experiences in the church. “I was watching my folks at the center of attention and, I think, dealing with that really well. But it did provide some element of training for what I chose to do.”

Mumford, who has the word “grace” tattooed on his arm in biblical Greek, still considers himself a believer, calling his faith “a cornerstone” in his life. Nevertheless, he stopped attending church when he was a teenager sometime after his father encouraged him to become a member of a church other than Vineyard. 

“My dad said to me, ‘You shouldn’t come to this church anymore. You should go to a different place. You don’t want to be the pastors’ kid everywhere,’” Mumford said. 

Nevertheless, Mumford expressed that the blueprint for building a church community is what he used to create a community around his music, saying, “I like the social aspect of music, and how it brings people together. And the congregational aspect of it.”

Though Mumford and Sons grew to reach commercial success, Mumford found himself struggling increasingly with alcohol consumption and certain eating habits. Eventually, his bandmates encouraged him to get help, and he agreed to do so, eventually cutting out alcohol and developing a healthy diet. 

The turnaround in Mumford’s mental health is owing in part to the healing he found after revealing to his therapist that he was sexually abused when he was six years old. 

RELATED: Former Christian Rocker Details Why He Left the Faith, Cites ‘The State of Christian Culture in America’

“Not by family and not in the church, which might be some people’s assumption. But I hadn’t told anyone about it for 30 years,” Mumford said. 

Woman Sentenced to Life for Murder of Pastor Husband Who Sexually Abused Her

Screengrab via Twitter

Oklahoma woman Kristie Evans has been sentenced to life in prison for the first-degree murder of her husband. David Evans, pastor of Harmony Church in Ada, Oklahoma, had sexually abused Kristie for years, forcing her to have sex with between 50 to 100 men. 

The triggerman, who shot David Evans while he slept, was Kristie’s secret lover, 27-year-old Kahill Deamie Square, whom Kristie “begged” to shoot her husband so that she could escape the abusive relationship.

Square has also been charged with first-degree murder. His next court date is August 25. 

Evans had first met Square in January 2021, when her husband arranged for the three to meet at a motel for a sexual encounter. The three met more than once. At one such meet-up, Evans slipped Square her phone number, and the two began a secret relationship. 

RELATED: Pastor Murdered by Wife After Years of Forcing Her To Have Sex With 50 to 100 Men; Sentencing Underway

While David Evans was in Mexico for a missions trip in March 2021, Kristie and Square hatched a plan to murder him at Kristie’s behest. They carried out the murder on the evening of Sunday, March 21, 2021. 

Evans later turned herself into police, citing immense guilt and a desire to “get right with God,” and she pleaded guilty to first-degree murder. 

During the sentencing hearing, Evans’ daughter, Brittney Long, spoke on her mother’s behalf, saying, “I think my mom already has served her time. She spent 30 years living with my dad.” 

Long also recounted her mother telling her, “Even if I spend the rest of my life behind bars, I’ll be more free than I was with your dad.”

Evans’ attorney, Joi Miskel, had been seeking a split sentence consisting of four years of jail time followed by lifetime probation.

“She is not a danger to society,” Miskel said.

Miskel had cited Evans’ remorse for the murder to reporters, adding, “You have to understand that she has suffered for years and years this horrific abuse. You don’t just shake that off in a matter of days, months, weeks or even years. And you have to think she still has had no kind of counseling, any kind of therapy, to work through these issues of decades of abuse.”

Prosecutors, on the other hand, asked the judge to impose a life sentence without the possibility of parole, saying, “She had options. She chose the worst one.” 

In the end, Pontotoc County District Judge Steven Kessinger sided with prosecution, giving Evans a life sentence. 

“As you testified,” Kessinger told Evans at sentencing, “actions have consequences.”

Citing the sexually explicit letters Evans had written to Square while in jail, Kessinger expressed his belief that Evans’ remorse was “newly found.” 

At one point during the sentencing hearing, prosecutors told Evans that she was a very good liar. She replied, “Yes, I’ve lived a whole 30 years with a mask on my face.”

RELATED: ‘We Still Believe In Dad’s Innocence’—Ravi Zacharias’ Son Continues To Defend Father

Evans will be eligible for parole in 2060. She will be approximately 87 years old. 

Hoops in the Holy Land: Auburn Men’s BB Team Takes Trip of a Lifetime

auburn university
Screenshot from Twitter / @AuburnMBB

In basketball, “traveling” is usually a foul. But the Auburn University men’s team just completed a trip that’s likely to have positive impacts for years to come.

During a 10-day journey through Israel, the Tigers played three exhibition games and saw numerous sacred sites. Head coach Bruce Pearl, who’s Jewish, wanted players to “see their Judeo-Christian roots” and “experience firsthand God’s presence in the Holy Land.” Based on images and descriptions players have shared, those experiences were profound.

Auburn University Team’s Holy Land Trip Includes Baptism in the Jordan River

On August 5, the team shared photos of some players getting baptized in the Jordan River. “Today, we shared a special moment with each other,” the caption read. Players also had the opportunity to pray at the Western Wall, ride a boat on the Sea of Galilee, and sing “Silent Night” together in Bethlehem.

In a post titled “Maccabi Madness,” Auburn University center Dylan Caldwell describes some highlights: “First, we went to see the Mount of Olives, which had the most amazing view. From there, we walked down the mountain and visited the beautiful Garden of Gethsemane, which has been preserved since the days Jesus walked the Earth. We even walked along the Via Dolorosa, which is the historic path Jesus walked before his crucifixion.”

Caldwell’s “personal favorite,” he writes, “was the Church of the Holy Sepulchre where Jesus was buried. It was an amazing sight to see.” He adds, “Walking through the Old City of Jerusalem was a huge blessing — just observing people’s way of life and how they differ to our livelihood back home in the U.S.”

Caldwell also was moved by the “unity” he felt when teams prayed together after games. “Spiritually, this is the closest I’ve ever been to God,” he says.

Auburn is just the fourth college basketball team to play pre-season games in Israel. “A lot of teams take trips that are great,” says ESPN analyst Jay Bilas, but “I think this has an opportunity to be the most significant trip that I’ve ever heard of.” He adds, “For a close program like Auburn to get even closer together and do it in a setting with a backdrop like Israel will have long-term benefits and ramifications that I think none of us can even fathom right now.”

Auburn BB Coach Bruce Pearl Strives for Peace

In previous interviews, Coach Pearl has described why he avoids advice about steering clear of religion and politics. “I’m particularly concerned about anti-Semitism around the world,” he said in 2015. “I just want us to be able to get along and respect each other and love each other and tolerate each other’s differences. And that’s been my life’s work.”

SBC President Bart Barber Says Implementation Task Force Strengthened by Different Perspectives, Backgrounds

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FARMERSVILLE, Texas (BP) ­– Diverse experiences and opinions related to the SBC and sexual abuse among members of the recently-named Abuse Reform Implementation Task Force (ARITF) will enhance that group’s ability to present recommendations at next year’s annual meeting, said SBC President Bart Barber in a video release.

Sexual abuse reform could very well be a constant point of discussion on the floor of SBC annual meetings for years to come. As such, Barber said the makeup of the ARITF needed to reflect those differences of opinion as seen each June.

“The investigation is over. And so, this group is going to be deciding how to make implementation of best practices for the Southern Baptist Convention and [for] our member churches to have all the tools that we need to be able to work to prevent and respond well to sexual abuse,” he said. “When we make decisions and … try to implement things, that’s something that our Southern Baptist churches do together.”

RELATED: SBC President Bart Barber Names Abuse Task Force Members

The task force is expected to bring a report to messengers at next year’s annual meeting in New Orleans, but periodic updates are also expected.

Barber said a “deliberate diversity” among the task force members came about due to the current polarized environment and “probably” means there is someone on the task force “to make you uncomfortable.”

And he believes that’s okay.

“The measure of this task force is not how many people on it I like or how much I like them or dislike them,” he said. “[It’s] whether they bring good recommendations to New Orleans …[and] whether those recommendations, when implemented, actually reduce and prevent sexual abuse in our churches and improve our responses within our churches to sexual abuse.”

In the video, Barber also addressed public complaints surrounding the appointment of Indiana pastor Todd Benkert and allegations by Texas pastor Tom Buck and his wife, Jennifer, that Benkert was involved in the mishandling of a story revealing Jennifer’s past abuse.

RELATED: Barber and Keahbone Discuss Resolution Dealing With Native Peoples

However, Barber went on to cite Benkert’s work related to supporting sexual abuse survivors and reform efforts. That included a booth at this year’s SBC Pastors’ Conference in Anaheim, a breakout session during the annual meeting on teaching trauma-informed ministry and consistently building relationships with abuse survivors. In addition, Benkert can provide his own perspective as someone who has survived a false accusation of abuse.

The task force “needs to have good ideas about preventing and responding to clergy sexual abuse,” said Barber. “Todd has demonstrated that he’s thinking about those ideas and he’s working to try and implement them.”

Barber had never experienced an in-person conversation with many of the task force members and needed to introduce himself on his initial phone call with several of them. Backgrounds range from serving at the national SBC level regarding sexual abuse, as is the case with Marshall Blalock and Mike Keahbone, as well as on the state level like Melissa Bowen, Brad Eubank and Jon Nelson.

Pastor’s Second-Grade Teacher’s Impact Drives His Educational Outreach

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Neighborhood students and passersby participated in a back-to-school community outreach at The Favor Church in Decatur, Ga. (Submitted photo)

DECATUR, Ga. (BP) — Church planter and pastor Emory Berry Jr.’s passion for serving the educational community has its roots in his second-grade public school teacher of decades ago, Lillie Courtney, who also taught him Sunday School.

Berry, who holds a doctorate in theology, had begun the second grade at Palmetto Elementary School in Pinecrest, Fla., as the lowest ranking member of his class in reading comprehension.

“This teacher could have easily labeled me and put me in special classes, remedial classes, but she took a personal investment,” said Berry, founding pastor of The Favor Church. “I guess she saw the potential was there, but I did not have the skillset. And she worked with me and worked with me.

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Emory Berry, founding pastor of The Favor Church in Decatur, Ga., buys supplies for a cookout the church hosted for the staff of Mary McLeod Bethune Middle School. (Submitted photo)

“By the time I finished the second grade, I was still in a reading group by myself, but now I was in the highest reading group. So, I experienced incredible gains with my literacy because this one teacher took an investment in me,” he said. “I know the power of educators. She helped give me a hunger or taste for achievement.”

Berry counts nearly 20 active and retired educators and school administrators among the 100 or so worshipers who attend The Favor Church, which Berry planted at Easter, including his wife Julie Ann Berry who is an assistant principal. The church sees the three local public schools in its community as a mission field.

How a Latino Congregation in California Found Itself at the Center of ELCA’s Racial Reckoning

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Members of Iglesia Luterana Santa María Peregrina receive an apology on behalf of their congregation during the ELCA Churchwide Assembly at the Greater Columbus Convention Center in Columbus, Ohio, Aug. 9, 2022. RNS photo by Emily McFarlan Miller

STOCKTON, Calif. (RNS) — A joyous celebration honoring Our Lady of Guadalupe was well underway at Misión Latina Luterana last December when the Rev. Megan Rohrer, then-bishop of the Sierra Pacific Synod, announced to the Latino congregation that its pastor, the Rev. Nelson Rabell-González, had been fired.

After a few moments of confused chaos, the parishioners walked out, carrying their statue of the Virgin of Guadalupe with them. “The Virgin goes toward the front!” a woman advised as they left the sanctuary.

Rohrer — who had made history months before by being elected the first transgender bishop in the Evangelical Lutheran Church in America, the United States’ largest Lutheran denomination — stood by and watched the congregants leave. One parishioner asked the bishop, “Do you know what you’re doing?”

“We’re a community under the same faith,” another woman said. “If they don’t respect this special day, what else can we expect?” the woman was heard saying in live video of the service.

Eight months later, the 100 or so members of Misión Latina Luterana — now renamed Iglesia Luterana Santa María Peregrina — find themselves at the center of a racial reckoning in the ELCA, one of the nation’s least diverse denominations.

Presiding Bishop Elizabeth Eaton, left, speaks during the ELCA Churchwide Assembly at the Greater Columbus Convention Center in Columbus, Ohio, Aug. 9, 2022. RNS photo by Emily McFarlan Miller

Presiding Bishop Elizabeth Eaton, left, delivers an apology to members of Iglesia Luterana Santa María Peregrina during the ELCA Churchwide Assembly at the Greater Columbus Convention Center in Columbus, Ohio, Aug. 9, 2022. RNS photo by Emily McFarlan Miller

Rohrer’s insensitivity in choosing to remove Rabell-González on Our Lady of Guadalupe’s feast day — a high point of Mexican Christianity — followed by the ham-handed handling of the aftermath by denominational leaders, “exposed the depth of systemic racism that we wrestle with as a church and in society,” said ELCA Presiding Bishop Elizabeth Eaton in an apology delivered Tuesday (Aug. 9) at the denomination’s triennial meeting in Columbus, Ohio.

Leaders of the denomination, which is 96% white, say they’re striving toward “becoming a multiethnic and multicultural church” as they grapple with the disruption.

What was truly demeaning, congregants told Religion News Service in a visit to the church last month, is that they were never taken into account. If church leaders truly felt their pastor posed a threat, why weren’t they properly informed about anything?

And though the congregation walked out after Rohrer’s announcement on Dec. 12, its members say they were the ones who were eventually abandoned. With Rabell-González’s firing, the congregation lost its funding and support from the denomination.

Bertha and Tony Castro, congregants of Iglesia Luterana Santa María Peregrina, listen to an apology during the ELCA Churchwide Assembly at the Greater Columbus Convention Center in Columbus, Ohio, Tuesday, Aug. 9, 2022. RNS photo by Emily McFarlan Miller

Bertha and Tony Castro, congregants of Iglesia Luterana Santa María Peregrina, listen to an apology during the ELCA Churchwide Assembly at the Greater Columbus Convention Center in Columbus, Ohio, Aug. 9, 2022. RNS photo by Emily McFarlan Miller

“They kicked us out of the church that day and they forgot about us,” Bertha Castro, of Iglesia Luterana Santa María Peregrina, told RNS in late July. “They left us with no one.”

Rohrer, who has since resigned as bishop, fired Rabell-González after receiving “continual communications of verbal harassment and retaliatory actions” by the pastor, which he has denied. “The severity of the situation required immediate action to safeguard the Latinx community,” according to the statement from the Sierra Pacific Synod.

Now, Bishop Claire Burkat, who has stepped in as interim bishop of the Sierra Pacific Synod, has promised the congregation an investigation into the circumstances of Rabell-González’s removal and an opportunity for the pastor to publicly address the complaints against him. The congregation will also participate in the investigation.

53rd Dove Award Nominations Include Multiple Nods for Phil Wickham, for King & Country, and Anne Wilson

Photo courtesy of Baptist Press.

NASHVILLE (BP) – Nominations for the 53rd annual GMA Dove Awards were highlighted by multiple nods for Phil Wickham, for KING & COUNTRYMaverick City Music and newcomer Anne Wilson.

Wilson was nominated 6 awards including “New Artist of the Year,” and “Pop/Contemporary Recorded Song of the Year,” for her single “My Jesus.”

Maverick City Music received seven nominations, including “Artist of the Year.” Maverick City’s joined fellow artist Matthew West, who also received seven nominations.

RELATED: Michael W. Smith, Mac Powell, Matthew West Encourage Church Leaders at the 2022 K-Love Awards

Wickham received 5 nods, including “Pop/Contemporary Recorded Song of the Year” for “House of the Lord,” and “Worship Recorded Song of the Year” for “Hymn of Heaven.”

Pop duo for KING & COUNTRY, last year’s award winner for Artist of the Year, were once again nominated for the award, along with 5 other awards for a total of 6 nods.

The full list of nominees nominated for “Artist of the Year,” also includes Maverick City Music, CeCe Winans, We The Kingdom and Zach Williams.

Other notable nominees include songwriter and producer Jeff Pardo (his 9 nominations were the most for an individual), Brandon Lake, Steven Furtick, SkilletLecrae and Crowder.

RELATED: Semler Begs Gospel Music Association Members To Vote Her ‘Best New Artist’ at Dove Awards

Non-musical nominations included notable nods for Inspirational Film/Series of the Year for American UnderdogThe Chosen, and The Jesus Music.

The Dove Awards are scheduled to air Friday, October 21 at 8:00 pm ET and 10:00 pm ET on TBN.

This article originally appeared at Baptist Press.

Pope Francis Meets Transgender Guests of Rome Church

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Pope Francis delivers his message during the weekly general audience at the Vatican, Wednesday, Aug. 10, 2022. (AP Photo/Andrew Medichini)

ROME (AP) — Pope Francis has met with a fourth group of transgender people who found shelter at a Rome church, the Vatican newspaper reported Thursday.

L’Osservatore Romano said the encounter took place Wednesday on the sidelines of Francis’ weekly general audience. The newspaper quoted Sister Genevieve Jeanningros and the Rev. Andrea Conocchia as saying the pope’s welcome brought their guests hope.

The Blessed Immaculate Virgin community in the Torvaianica neighborhood on Rome’s outskirts opened its doors to transgender people during the coronavirus pandemic.

Francis previously met with some of them on April 27, June 22 and Aug. 3, the newspaper said.

“No one should encounter injustice or be thrown away, everyone has dignity of being a child of God,” the paper quoted Sister Jeanningros as saying.

Francis has earned praise from some members of the LGBTQ community for his outreach. When asked in 2013 about a purportedly gay priest, he replied, “Who am I to judge?” He has met individually and in groups with transgender people over the course of his pontificate.

But he has strongly opposed “gender theory” and has not changed church teaching that holds that homosexual acts are “intrinsically disordered.” In 2021, he allowed publication of a Vatican document asserting that the Catholic Church cannot bless same-sex unions since “God cannot bless sin.”

Recently, Francis wrote a letter praising the initiative of a Jesuit-run ministry for LGBTQ Catholics, called Outreach. The online resource is run by the Rev. James Martin, author of “Building a Bridge,” a book about the need for the church to better welcome and minister to LGBTQ Catholics.

Francis praised a recent Outreach event at New York’s Jesuit-run Fordham University, and encouraged organizers “to keep working in the culture of encounter, which shortens the distances and enriches us with differences, in the same manner of Jesus, who made himself close to everyone.”

This article originally appeared on APNews.com.

8 Signs Your Church Is Actually Reaching Unchurched People

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So are you really reaching unchurched people at your church? How would you know…for real?

8 Signs Your Church Is Actually Reaching Unchurched People

Just because a church is growing doesn’t mean it’s filling up with unchurched people.

Hoping to reach unchurched people is one thing. Reaching the unchurched is quite another.

When unchurched people actually start connecting with your church, things change deeply.

So how can you tell you’re really making inroads with the unchurched?

When you see these eight signs pop up in your church, you will know that you are really making inroads with the unchurched.

1. YOUR DATA TELLS YOU IT’S HAPPENING

At the most obvious level, you should find out from the guests themselves whether they have a church background.

Too many church leaders never bother to ask people about their church background. As a result, too many leaders guess they’re reaching the unchurched, or think they’re reaching their community, or they hope they’re reaching their community.

But thinking, hoping or guessing isn’t the same as doing.

But the best thing you can do is specifically ask people about their background. Then you know. So start by surveying new guests and ask them about their attendance patterns.

How do you do that discreetly and appropriately? At Connexus Church, where I serve, we invite new people to fill out a connection card (name, address, next steps etc.). Amidst the information we collect on the connection card, we ask them how often they attend church by selecting one of these four options:

I don’t attend church.

Once or twice a year.

Once a month.

Almost every week.

If they check one of the first two options, we consider them unchurched. If the check either of the last two options, we consider them churched.

That gives us baseline data we can use from year to year and helps us gauge how effective we are in accomplishing our mission, which is to create churches unchurched people love.

Our data tells us that almost 50 percent of our new guests self-identify as being unchurched. (By the way, that number is probably a little artificially low simply because a churched person is far more likely to fill out a welcome card than an unchurched person.) (Here’s more on how we assimilate new guests.)

But of course, there’s a greater shift that just numbers can’t tell you. You can really tell that you’re reaching unchurched people when the dynamic in your church starts to change.

Your church will simply not be the same anymore. Which leads us to seven other things you’ll notice.

2. PEOPLE AREN’T SINGING MUCH DURING THE SERVICE

If you think about it, this shouldn’t surprise you. Christians are about the only people left in our culture who sing corporately on a weekly basis. Unchurched people may like your music, but they won’t necessarily sing it. Be OK with that. We’ve learned to be.

Even though we’re moving into an era where more expressive worship is back (and attractional church as we’ve known it has likely peaked), unchurched people won’t immediately gravitate toward singing out loud during the service.

Churched people visit our church all the time and remark that not everyone sings (even though we have an exceptional band).

I’ve just decided I don’t care. The goal is not to get unchurched people to sing…it’s to lead them into a growing relationship with Jesus. Think of it this way: Christians get to sing. Unchurched people appreciate the band, the atmosphere, and the way Christians engage with their faith.

And through it all, people’s lives get changed.

3. LONG-TIME CHURCH PEOPLE GET UNSETTLED

When unchurched people show up, not all long-time church people will be upset, but some will be.

They’ll be concerned that people who don’t look like them, behave like them, or share their moral value system are now sitting beside them on Sundays or in a group with them mid-week.

This is a good sign. Some of those churched people will leave, but you will also have a group of people that have waited for this day all their lives.

They will have unchurched friends who are coming and they’ll be thrilled that the church is (finally) accomplishing its mission. Run with them.

Think about it: If everyone in your church looks like you, acts like you, votes like you, believes like you and thinks like you, you’re probably not the church anyway.

4. IRREGULAR ATTENDANCE IS REGULAR

This unsettles pastors. Normally, if a church person is away for a month, it’s a ‘sign’ of something.

Often that’s not the case with unchurched people. In the same way that if you don’t make it to the gym in a week you don’t panic, unchurched people will come when they can. Remember: This is the most they’ve attended church ever.

I wrote this post on how to increase engagement, but just know this comes with the territory.

Sure, you want to encourage them to get connected and to prioritize the time they invest in their faith, but regular attendance isn’t automatic.

5. YOUR TIDY CATEGORIES ARE FALLING APART

As you engage more and more unchurched people, you’ll realize that your neat and tidy theological and sociological categories for people will erode and collapse and you realize we’re all just people in need of a Savior.

LGBTQ+ will stop being a term and start becoming people. Rich and poor will become names and faces.

That doesn’t mean your theology changes, but it probably means your compassion does. And it likely means that your easy answers instead become involved conversations.

6. YOU’RE GETTING SURPRISINGLY CANDID QUESTIONS

As you surround yourself with unchurched people, you will see more of the pain and messiness of life.

Long-time church people often experience the same pain and life issues as unchurched people; it’s just unchurched people feel freer to talk about them.

So get ready. Have a list of counselors nearby, and get ready to engage more real-life issues from the platform. When you speak into real life, people listen.

7. EVERYONE’S TOLERANCE FOR HYPOCRISY IS PLUMMETING

People with little to no church background hate hypocrisy. And they will call it out. If you don’t deal with it, they will leave.

Churched people have learned to live with hypocrisy for years. Losing that tolerance is awesome for everyone.

8. YOU SEE REAL LIFE-CHANGE

This is the best part, of course. But people are in radically different places than they were even a year or two ago. Unchurched people have really only one motive for being at church: they want to investigate Jesus. And when they do, it changes many—deeply.

Sure, not everyone decides to follow Christ. But then there are many people who have attended church their whole life who have managed to resist transformation for decades.

When it comes to unchurched people, measure change over several years and you’ll be amazed at the progress.

This article originally appeared here.

The Impact of a Committed Church Small Group

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A number of years ago in Christianity Today magazine, the late John Stott wrote about the power of committed Christians as a group. It’s a great reminder that even as a minority in society, the impact of a church small group can be enormous. It reminded me again of the importance of the unseen, and especially of the importance of a committed church small group. At that time he wrote:  

“Christians have the power of group solidarity—the power of a dedicated minority. According to the American sociologist Robert Belair, at the Institute for Advanced Study at Princeton University, “We should not underestimate the significance of the small group of people who have a vision of a just and gentle world. The quality of a whole culture may be changed when two percent of its people have a new vision.”  That was the way of Jesus. He began with a small group of only 12 dedicated people. Within a few years, Roman officials complained they were turning the world upside down. There is a great need for dedicated Christian groups committed to one another, committed to a vision of justice, committed to Christ; groups that will pray together, think together, formulate policies together, and get to work together in the community.”

Rather than “every man for himself,” (which is sadly the way of most churches and so many ministries today) what do you think might happen if we actually worked together for social change–even it it wasn’t the whole church but simply a church small group? The implications are enormous. The challenge is – how do we make that happen? I suspect that big changes can happen from the small seed of a church small group.

 

This article of church small groups originally appeared here, and is used by the author’s kind permission.

Solving Problems Creatively for Your Small Group

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Every problem has multiple, potential solutions. Some changes can make small, modest improvements while others can greatly advance your small groups and their effectiveness. Here are the best six steps to crack the code for solving problems creatively.

 

Solving Problems Creatively: 6 Steps

Curious.

Always be curious and on the lookout for new ideas for your small groups. You need to make it your mission to be curious and looking to discover new, exciting, and even frightening potential ideas. Practice being curious each and every day. Make curiosity a habit. Don’t be afraid to put a question mark at the end of statements or assumed truths. You need to embrace uncertainty.

2. Imperfect.

Don’t go looking for the perfect small group solution right out of the gate. Effective problem solving involves lots of thinking, lots of trial and error, lots of small steps forward. While Neil Armstrong took the “giant leap for mankind,” it came at the end of lots and lots of smaller steps. Early on, every rocket blew up on the pad. Every step forward comes along with its siblings; sideways and backwards.

3. Replay.

Think of solving problems creatively like instant replay. Look at a single event from all sorts of angles. Even from a blimp or drone. Look at the problem in slow motion. Only when you see the problem from different positions will you receive insight. Replay what’s going on in your small groups from different angles, at different speeds to learn as much as you can. Don’t be afraid to hit replay again and again.

4. Restless.

Your small groups might be percolating along nicely. You might be in a season of harvesting. But could your small groups be better? Don’t settle for what works, but restlessly explore what could be better. You need some restlessness in your heart and mind if your small groups are to grow to all they could be. This means being willing to take risks by tweaking what’s working in order to make it better.

5. Sources.

Don’t assume that the smartest and most spiritually mature people on the planet are already inside your leadership team. Look outside your congregation, and even outside your denomination. And dare I say it, look outside the church itself for insights and ideas. Yes, God is big enough to use the NY Times, Washington Post, NPR and secular resources. I can’t tell you how many great ideas I have found from non-Christian sources[1].

6. Story.

When it comes to communicating problems, ideas, and potential solutions, the traditional approach is to use a bulleted list. This is guaranteed to push people away and into a comatose state with no creativity. Instead, tell stories that are charged with action and emotion. Stories energize and electrify. Stories draw people in, they invite everyone to actively participate, offering questions and creative alternatives.

Solving problems creatively is not for the faint of heart. It’s not for people that are afraid to fail. It’s the stuff that great leaders and kings are made of.

It is the glory of God to conceal a matter; to search out a matter is the glory of kings. Proverbs 25:2, NIV

Which brings up a potentially convicting question: how desperately do you want your small groups to flourish? What are you willing to do? What risks are you willing to take for them to grow both spiritually and numerically?

May God grant you wisdom, strength, and courage to creatively solve the problems that are holding your small groups back.


[1] The inspiration for this article was “Six problem-solving mindsets for very uncertain times” by Charles Conn and Robert McLean, McKinsey Quarterly, September 15, 2020

This article on solving problems creatively originally appeared at the Small Groups Network, and is used by permission.

Product Review: HP LaserJet Pro – Dream Laser Printer for Your Church Office

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Every church needs to invest in a durable and reliable printer that will make it easy to print bulletins, mailings, and sermon notes. Rather than buying multiple pieces of office equipment to fax, scan, print, and copy, opting for an all-in-one laser printer allow churches to not only save money but also save space. This makes this type of equipment ideal for use in churches of all sizes. There are a lot of different laser printers on the market, but the HP LaserJet Pro M227fdn is not only packed with great features, but also a highly affordable option that’s worth the consideration.

What Is the HP LaserJet Pro M227fdn?

This is an impressive and powerful all-in-one printer that is able to print, copy, scan, and fax, allowing it to take the place of many pieces of office equipment. It’s just one of HP’s line of LaserJet printers and is right in the middle, as there are both larger and smaller options available.

While it’s only been on the market for a few years, it is still reliable and an updated option for most users.

The intuitive LCD control panel ensures that most users can easily handle operating the HP LaserJet Pro M227fdn. Thanks to the powerful HP Smart app, users can manage their printing tasks and even scan on the go, making it possible to scan documents when away from the printer and then print them at a later time.

Who Is this Printer Designed for?

This powerful all-in-one printer is designed for use in smaller church offices. It can easily handle printing between 250 and 2,500 pages per month, which is a little lower for some larger churches and may make it difficult for them to handle all of their monthly printing needs. However, it can print up to 30 pages per minute and easily holds 35 sheets of paper in the auto document feeder.

While it’s not the best option for larger churches who have a lot of printing to do each month, the HP LaserJet Pro M227fdn is a great consideration for most churches because it can do so much more than just print. It can easily take the place of an outdated fax machine and is great for helping scan and save documents for a church office to finally go paperless.

The HP LaserJet Pro M227fdn ships with everything that is needed to set up this printer and start using it right away. In addition to the printer itself, it ships with an HP LaserJet Imaging Drum, HP Black LaserJet Toner Cartridge, getting started guide, and setup poster.

Additionally, it includes a power cord, as well as printer documentation and a software CD. The one thing that isn’t included and is necessary for operation is a USB cable, so churches need to have one on hand before setting up this printer.

Primary Features of the LaserJet Pro M227fdn

The HP LaserJet Pro M227fdn is absolutely packed with features that make it a great option for use in any church. It’s a powerful all-in-one laser printer that can fax, copy, scan, print, and AirPrint quickly and easily.

It also has the following features, which serve to set it apart from other options on the market:

  • Printing up to 30 pages in a minute
  • Tray capacity of 260 pages
  • Duty cycle up to 2,000 pages per month
  • Small size fits into compact spaces

Because this printer can be used with a variety of phones, computers and laptops, and tablets, it’s an ideal option for churches looking for mobile printing options. It can be easily used over WiFi as well as with NFC advanced touch-to-print technology. Churches will love that the HP Laserjet Pro M227fdn can warn them of any security breaches. This is a wonderful way to limit any security problems and to ensure that all information printed is safe and secure. Additionally, the write-protected memory helps to prevent any intrusion from malware.

Alternatives to the HP LaserJet Pro M227fdn

Even though the HP LaserJet Pro M227fdn is really affordable, it can still be a bit expensive for some churches, making the HP LaserJet Pro M203dw a good option. Even though it has a lower price tag, it is still packed with great features that make it easy to use, as well as surprisingly powerful. It has a 250 sheet tray and offers mobile printing, making it easy for church employees to print from anywhere.

Churches with a little more money in their budget and who want a more powerful printer will want to consider the HP LaserJet Pro M477fdn. This is a color laser printer that boasts duplex printing, impressive security, and the ability to print on a wide range of different types of paper. With printing speeds up to 8.9 seconds per page for monochrome and 9.8 seconds per page for color, it’s easy to see how this printer can benefit a church.

Conclusion – Will You Be Happy with this Printer?

Smaller churches are sure to love not only the great price tag of the HP LaserJet Pro M227fdn but also how easily it can take the place of multiple pieces of office equipment.

It’s designed to be very user-friendly, making it great for church employees of all ages to use. It’s recommended for up to five users to rely on this printer, which means that it’s not the best choice for larger churches, but can easily be used in a private office by a pastor, youth leader, or financial director.

When buying an all-in-one printer for a church, it’s important that it can handle the monthly printing requirements. This printer may not be able to handle printing weekly bulletins due to the lower recommended monthly printing volume, but it is ideal for printing reports, bulletins for special events, and financial information.

It’s also such a reliable copier, fax, and scanner, that churches looking for a backup printer may be happy to overlook the lower printing capabilities of the HP LaserJet Pro M227fdn.

 

This article originally appeared here, and is used by permission.

Ministry Position Switcheroo: 12 Questions to Ask During an Interview

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Considering a new ministry position can be exciting and intimidating. In 16 years as a full-time children’s pastor, I’ve done plenty of interviewing. I’ve also interviewed many potential staff members. Along the way, I’ve compiled the most important questions to ask early on in the process. They’re essential!

Admittedly, these questions are most relevant to a children’s or family ministry position. But I hope anyone interviewing finds these topics helpful.

Accepting a New Ministry Position: What to Ask

Here are 12 questions you need to ask. Make sure you receive satisfactory answers before accepting a ministry position:

1. Is this church looking for a children’s pastor or a children’s leader/administrator?

Learn if the ministry position is for a pastor, administrator, or a bit of both. Obtain a copy of the job description! When I review kidmin job descriptions, I see many buzzwords. Examples include cutting edge, relational, team player, family minister, creative, leader of leaders, self-starter who can hit the ground running, not a one-person show.

More churches, especially larger ones, want more of an administrator to oversee their programs. The sheer volume of details and coordination requires a “Joseph” (or several) with much wisdom and great organization. What is the difference, really? Which does your church need or want to hire? Which one are YOU? Here’s how to tell:

Children’s Pastor: Provides leadership, vision, strategy, recruitment, and volunteer coordination. Has a background in pastoral work. The ministry position is pastoral. As a pastor, this person baptizes, visits homes and hospitals, and has a pastoral calling.

Children’s Director: This person does more administration. Usually, a previous children’s pastor or the lead pastor already provides direction for the children’s department. The kidmin director is the “person in the trenches” carrying out that plan. The children’s director typically doesn’t have a background in pastoral ministry. But he or she may be gifted in organization, networking, and communication.

Many positions are a mix of both. It’s crucial to clearly understand your role before signing on the dotted line. Expectations matter. If your church expects a children’s “pastor” but you don’t ever want to do baptisms or kids worship, you may have an awkward clash of expectations. Or if your church thought it wanted a visionary children’s pastor but needed an organized administrator, problems also will occur.

2. Are you looking for someone to provide vision or to carry out a pre-existing vision?

If this is a “director” position, managing a pre-existing vision, who formed the vision? And who sets that vision now (former children’s pastor, senior leader, Family Life Director, a curriculum)?

3. Who chooses the curriculum we use?

Am I locked into the current one? If so, for how long? Who would have to approve a curriculum change?

4. What is your church’s policy on providing childcare for events?

Would I be responsible for organizing childcare for church events? How many per month?

5. Does the church do evangelism/outreach? (Not all do!)

What and how many outreaches and serving opportunities does the church do? How would I be involved?

6. What expectations would the church have for my spouse/children?

Ministry is always a family affair. So clarify what roles, if any, your family members will have.

7. What is the typical work schedule/hours for staff members?

Get the numbers in writing. But also realize that every ministry position requires a healthy dose of flexibility.

8. What is the senior leader’s vision for the children’s department?

This is crucial because that vision automatically becomes your vision. Then you must uphold and defend it. If you accept that position, the senior leader’s vision is what you’ll be working to bring to life! So you must be 100 percent on board with that vision.

Clean Heart Clear Mind: Can’t-Lose Spiritual Disciplines

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Clean heart clear mind. Read on to discover how spiritual disciplines lead to a winning relationship with God!

I was a huge fan of Friday Night Lights. If you watched that TV series, the phrase “Clear eyes, full hearts, can’t lose” will sound familiar. It’s the chant, the rallying cry of the Dillon Panthers football team.

Every time players run onto the field, they shout this. The words help them stay focused and keep their heads in the game.

I thought of that while watching an interview with Charles Stanley. It was part of the webinar “Preach Better Sermons” from Preaching Rocket. Someone asked what the most important thing was in preaching. Time and again, Stanley emphasized that your relationship with God matters more than anything. Your spiritual discipline matters most.

When asked what that looks like, Stanley said (1):

  • Clean heart
  • Clear mind
  • Balanced life
  • Healthy body
  • Right relationships
  • Courage to be obedient to God

The first two struck me most: Clean heart clear mind.

Clean Heart Clear Mind as Spiritual Disciplines

1. Clean heart

A clean heart means a heart free of sin. It doesn’t mean sinning disqualifies us from preaching or from doing ministry. Instead, it means we need to deal with our sins. A clean heart surrenders fully to God. No hidden corners of darkness or sin exist anymore. It’s the result of David’s daily prayer: “Create in me a clean heart and renew the right Spirit within me.”

2. Clear mind

A clear mind focuses totally on God and seeks His will alone. I love Isaiah 26:3:

You will keep him in perfect peace, whose mind is stayed in You, because he trusts in You.

Focusing on God like that brings an incredible peace to our life. I’ve definitely found this to be true. Focusing on God brings about an unrivaled clarity to your actions and a deep contentment from knowing you’re doing the right thing. It’s been a constant struggle though, with so many things trying to distract me from Him.

‘We Are Losing Our Freedoms’—Franklin Graham Blasts FBI for Raiding Former President Trump’s Mar-a-Lago Residence

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Screengrab via Twitter @Franklin_Graham

Franklin Graham told his 2.5 million Twitter followers that Americans are losing their freedoms on Tuesday, the morning after the FBI executed a search warrant at former president Donald Trump’s Mar-a-Lago resort in Palm Beach, Florida.

“It is an issue of freedom—as Americans we are losing our freedoms,” Graham said. “Our nation has become so corrupt politically and morally. We need to repent and turn from our sins and call on the name of God, asking for His forgiveness.”

The FBI was searching for National Archive documents the president allegedly took with him upon leaving the White House in 2021.

Graham, the son of the late evangelist Billy Graham and current president and CEO of Samaritan’s Purse, said that the FBI lost a lot of credibility long ago.

RELATED: FBI Executes Search Warrant at Trump’s Mar-a-Lago; Christian Leaders React

“Thirty years ago the FBI lost a lot of credibility over the unfortunate events that surrounded Ruby Ridge. Last night as we watched the events that unfolded at Mar-a-Lago, I couldn’t help but think that the FBI and DOJ are losing credibility and the trust of the American people again,” Graham wrote. “I have no idea what was in former President Trump’s safe, but if the government thought there was something there that belonged to them, they certainly could have asked for it.”

The 70-year-old evangelist shared that he is concerned that politics have entered the FBI, IRS, and DOJ, weaponizing departments to act against Americans.

“Should we be concerned that there are plans to supercharge the IRS and hire 87,000 new agents? Definitely,” Graham said. “This is a step in weaponizing the IRS to act against people, organizations, and businesses who have a voice of dissent against government agendas. It is an issue of freedom—as Americans we are losing our freedoms. Our nation has become so corrupt politically and morally.”

Graham called for the nation to repent and stated that America needs new leadership, saying, “We need men and women who respect Biblical principles and values to run for office at the local, state, and national level. Join me in praying for this country. Ultimately, our hope is not in politicians or leaders, but in Almighty God.”

RELATED: Franklin Graham Doesn’t Believe COVID-19 Vaccine Passport Microchip Is the Mark of the Beast

During an interview with TBN Centerpoint’s Doug McKelway, Graham was asked what he believes Jesus would have done in a situation like the FBI’s raid on Trump’s residence. Instead of directly answering McKelway’s question, Graham said, “Our freedom is being eroded in this country.”

“Our forefathers gave us the freedom of speech, the freedom to come together, to elect our officials and so forth. But this is disappearing so quickly,” Graham continued. “And it’s frightening to see government agents going to a former president’s home and going through his personal files, breaking into his safe and taking things that they want.”

Why Do We Commit Sexual Sin?

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As Christian therapists, we are fighting an epidemic. Conservative estimates indicate three to six percent of adults are involved in some form of compulsive sexual behavior. This equates to seven to 14 million adults who are creating untold damage in their marriages and families through sexual sin. This is a largely unseen, unrecognized, and little discussed phenomenon, though the consequences are horrific. Sexual acting out ruins marriages, families, and the lives of the ones engaging in this wrongful behavior. 

 

Sexual Sin: What Is Going On?

Nothing new. Societies have been plagued with sexual sin since the beginning of time with people behaving in egregious ways, harming others and themselves in the process. 

We all know about “acting out”—expressing needs in indirect and destructive ways. We eat when distressed, get angry and rage when frustrated, pout when hurt—all forms of acting out. This article specifically addresses sexual acting out. We take our pain and anesthetize it with some substance or activity, which only serves to exacerbate the problem. 

Men and women have always been tempted to sin. Sexual acting out is one way many attempt to minimize pain and make themselves feel good. Though God created sexuality for our pleasure, many of our clients have distorted His gift. They have taken this pleasure and twisted it through the use of pornography, affairs, visiting massage parlors, and more. 

Sexual misbehavior is never innocent and always causes great harm. It can create the potential for sexual addiction, hurting innocent victims, and harming one’s self in the process. There is a biochemical component to these harmful behaviors. Having sex for sex’s sake is a selfish act, occurring partially because of our limbic system and the seat of core drives and emotions; it does not involve our more sophisticated brain, our neocortex. In the limbic system, we are more apt to act impulsively, do whatever feels good, and defer consequences until later. 

As clinicians, we must bear in mind that sex and sexual acting out makes people feel good. Through the release of dopamine, a neurotransmitter that activates the reward center of the brain, people are able to dull their pain. Studies show that sex and cocaine actually have some things in common. This helps explain why people can become rapidly addicted to various forms of sexual stimulation. 

It is no wonder that people want to replicate the feelings they get from sex. We all want to feel good. We want to relieve our stress, get rid of depressive symptoms (yes, sex has been associated with antidepressant qualities), and feel the temporary suspension of worries. However, sexual acting out is more often than not a temporary fix to a far more complicated problem. 

So, what is the real problem? Where do we need to apply our clinical skills and expertise? We should first look for the deeper problems being masked by the acting out. Where are your clients or congregants really hurting? Where are their wounds? What are they not talking about and what are they covering up with their behavior? We must go to their emotional pain, expose it, and offer true help. Also, we must critically explore character traits of impulsivity and compulsivity—acting without considering the consequences and in ways to create ritualized and compulsive behavior. We must help them see that their solution creates even more problems. 

Why are people so prone to these sexual problems? We must explore the possibility that they have competing drives. Their impulsive brains want pleasure and want it now. They do not want to feel emotional pain or think about the consequences of their actions. If flooded with dopamine, which will make them impetuous and self-centered, they may impulsively “choose” to act out. Ignoring the logical part of their brain, the neocortex, they take the chance of getting caught in exchange for the “high” they receive. 

 

Sexual Sin: Acting Out

We are all familiar with the Garden of Eden story. Adam and Eve had everything they could ever want, but were tempted by the serpent to eat the forbidden fruit. “When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate” (Genesis 3:6).

What causes our clients, like Eve, to make painful, costly, high-risk decisions that ultimately hurt themselves and others in their world? They know better. They may be aware, at least at some level, that succumbing to the temptations of the world will ultimately destroy them…yet, they give in anyway. 

We are all like Eve. In various ways we all make poor choices in spite of adverse ramifications. We give in to temptations… acting out what is inside us. Why do we place ourselves in dangerous situations and do dangerous things in spite of inevitable negative consequences? 

Knowing what we know, what should we look for to help our clients? Here are a few character traits to observe and monitor as we help our struggling clients to better manage their lives, delay gratification, and make healthier choices:

Impulsivity: Many of our clients are frustrated and impulsive. They give way to their emotions and behavioral temptations. You might reason that they would have learned to deal effectively with frustration, thinking before they act and then acting maturely; however, this is not often the case. Many fail to sit with their emotional pain and succumb to temptation for immediate relief. 

Passive-aggression: Some of our clients are driven to act out sexually because of buried anger toward their mates. They feel justified because they consider themselves victimized in some way. When individuals lack the ability to heal problems in a healthy manner, those problems only grow and manifest in overt behaviors.  

Unmet needs for love, attention, and excitement: Vulnerability plus opportunity equals catastrophe with our clients. If their needs are not met within the relationship, and within themselves, they will be tempted to find solutions externally. When needs for love, attention or even excitement are not met within a relationship, acting out is always a temptation.

Addiction: Behavior that is pleasurable is more likely to be repeated. If repeated frequently enough, addiction is very possible. Secret sin and “forbidden fruit” lead to ritualized behavior, often culminating in sexual addiction. We know that addictions play an important role in repeated compulsive sexual acts.

Consider each of these issues as they might relate to your clients. Then, consider how each is ultimately fueled by denial. Denial allows your clients to be immature. Through the power of denial, they rationalize and justify their behavior. The Apostle James describes the problem like this: “… but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire is conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death” (James 1:14-15).

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