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Terry Crews Tells Carey Nieuwhof: My Marriage Is ‘An Example of a Miracle’

Terry Crews
Screenshots from YouTube / @Carey Nieuwhof

In the latest episode of the Carey Nieuwhof Leadership Podcast, actor and former NFL player Terry Crews opens up about facing obstacles and finding true strength in Jesus. Crews, who describes using pro sports to escape an abusive upbringing in Flint, Michigan, almost lost everything at the height of his fame. Yet the entertainment industry couldn’t have cared less, the 53-year-old devout Christian tells Nieuwhof.

Thanks to counseling and honesty with himself and his family, Crews overcame a decades-long addiction to porn and has now been married to his wife, Rebecca, for almost 33 years. “We are an example of a miracle,” he says. “I’m beyond grateful that I did get my family back.”

RELATED: Carey Nieuwhof: Why Burnout Is Not Inevitable and How Pastors Can Avoid It

Terry Crews Grew Up ‘Always on Edge’

As ChurchLeaders has reported, Terry Crews grew up in an “extremely abusive” household. He describes wanting to stay strong physically because he “knew one day that I may have to kill my father,” who regularly beat up his mother. “We never felt secure,” he says. “It was always on edge”—both in his home and neighborhood. Being afraid “became part of my psyche,” he adds, admitting that he wet his bed until age 14.

In addition, Crews’ mother was “addicted to religion.” His family attended a “very strict” and “extremely prohibitive” congregation, where everything was about shame and “you’re going to hell.” Crews says, “Our wiring was that we were bad people.”

He also grew up fearful about concepts such as the rapture. As a boy, he fell asleep during one lengthy church service and woke up alone—assuming he’d been left behind. No one answered the questions he raised about church and “Why are we doing it like this?”

The church had a strong pharisaical component, Crews adds. For example, to work around the rule against having TVs in their homes, some church members kept the sets in their windowsills. About his religious upbringing, he says, “The problem was not God, it was people.” He eventually realized that people were adding extra stipulations and rules to the concept of faith.

“If you didn’t pray enough, if you didn’t seek God enough, there was always more you could do, but you’re never going to get there,” says Crews. “You’ll never really be enough. Hustle, hustle, hustle, and hopefully, maybe, just like Indiana Jones, you’ll scoot underneath that rock and pat right when that door closes, you’ll make it into heaven if God sees you fit enough. … This grace that you had to earn every day…was exhausting.”

Porn Addiction Was a ‘Dirty Little Secret’

Crews’ dysfunctional upbringing including an early exposure to pornography, which “changed my wiring in a lot of ways.” Despite considering himself a “card-carrying Christian young man,” he “could not get this thing out of my life.”

Rich Villodas on Tithing: ‘Generosity Is Not About Controlling God’s Hand’

Rich Villodas
Screengrab via YouTube @New Life Fellowship Church New York City

Rich Villodas, author, speaker, and pastor of the large multiracial church New Life Fellowship in Queens, New York, recently tweeted his thoughts regarding tithing.

The pastor’s explanation was prompted by questions he received regarding an earlier tweet, in which he said God has blessed him in times when he’s given generously as well as in times he hasn’t.

Villodas warned that Christians can’t control God’s grace based on generosity.

“Over the course of my life there were times when I generously gave and God blessed me. Then there were times when I didn’t generously give and God still blessed me,” he shared. “Generosity is not about controlling God’s hand. We can’t manipulate God’s grace. Generosity is for our maturity.”

RELATED: Creflo Dollar: Some of My Teachings About Tithing ‘Were Not Correct’

The next day, after saying that a number of people asked him to share his beliefs on tithing, Villodas posted what he described as three basic, non-exhaustive points he gives to those who attend New Life Fellowship.

“It’s a formational practice that can help us grow into maturity,” Villodas‘ first point read. “Money has a hold on us in devious ways. When we give, we loosen the grip money has on us. Tithing 10% is a way of training our lives to become like our generous Lord and live in greater freedom from attachments.”

The pastor’s second point explained how he shepherds church members who tell him they struggle to pay their bills. “When congregants troubled by their inability to tithe and pay the bills reach out to me, I invite them to choose a percentage to give. 1 percent, 2 percent, 5 percent etc,” he explained. “Start somewhere and ask for God’s grace to grow your capacity to give. And remember that giving out of our ‘little’ is true abundance in the kingdom of God.”

RELATED: Why I Quit Tithing (and Why You Should Too)

Villodas’ final point had to do with God’s blessings and whether they are connected to how much someone gives.

“We must be honest about the connections we make regarding our giving habits and the ‘blessings’ we’ve received,” Villodas said. “Over the course of my life there were times when I generously gave and God blessed me. Then there were times when I didn’t generously give and God still blessed me.”

“Generosity is not about controlling God’s hand. We can’t manipulate God’s grace,” Villodas concluded.

Danica McKellar of ‘The Wonder Years’ Shares the Holy Spirit Helped Her After Tragic Loss

danica mckellar
Danica McKellar at the 2018 United States National Book Festival. Fuzheado, CC BY-SA 4.0, via Wikimedia Commons

Danica McKellar, former star of “The Wonder Years,” shared in June that the Holy Spirit strengthened her as she was dealing with the unexpected loss of a family member. In May, McKellar revealed that she had a new relationship with Jesus.

“I have had moments of joy [amidst] this tragedy, absolutely because of connection to God,” said McKellar in a June 13 Instagram post. “I used to be uncomfortable with the term Holy Spirit, and used to think of it as Universal Love. At the end of the day, those are all just words with biases we’ve created in our heads based on religion. But I can tell you, the Holy Spirit has been in me and with me through this difficult time and I’m just so grateful.”

RELATED: Co-Founder of Satanic Church in South Africa Leaves Satanism After Encountering Jesus

Danica McKellar: We Are Not Alone

Danica McKellar is an author, mathematician and actress. In addition to appearing alongside Fred Savage in “The Wonder Years,” she has appeared in “The West Wing,” “How I Met Your Mother” and “The Big Bang Theory.” She has also starred in numerous Hallmark films, but recently decided to join her friend, Candace Cameron Bure, in moving from Hallmark to GAC Media.

McKellar began her June post by encouraging her followers to persevere in hope, no matter what their lives have been like lately. “Whatever your June has looked like so far,” she said, “this is your reminder that patterns of our lives and thoughts are not permanent. Feel that optimism, that buoyancy that is available to us anytime we seek it. How? Close your eyes, take a deep breath, and as you breathe in, feel God’s love and energy. Breathe it in and feel wrapped in it. And know that this universal love is available to everyone at all times if we seek it out, no matter what our history is with organized religion.”

“I’ll be honest,” McKellar continued, “it’s been super rough time over here with an sudden [sic] and unexpected death in the family… but we are hanging in there. Life hits us all with challenges of all sorts at various times. Just remember that we are not alone. 🙏 Love and comfort are just one breath away.”

On April 24, McKellar posted an Instagram live video where she shared that she was on a brand-new spiritual journey of being a Christian. Bure had given McKellar a Bible and invited her to church. McKellar said she had been going and “finding a lot of amazing love and peace and purpose, and it’s blowing my mind.”

“The Wonder Years” actress said that she was learning that Christianity was not about being self-righteous, fighting, or following a lot of rules. Rather, it is about a relationship with God and this relationship, said McKellar, has made her feel “so free and joyful.”

 

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Pastor Running for Congress Features AR-15, Democrats Depicted as Klansmen Coming to Lynch Him in Campaign Ad

Jerone Davison
Screen grabs via Twitter

Jerone Davison, an Arizona pastor running as a Republican for a seat in Congress, recently promoted his campaign with a controversial ad that featured an AR-15 and depicted Democrats as Klansmen seeking to lynch him. 

Running to represent a district of Arizona that includes the cities of Tempe, Mesa, Ahwatukee, and Chandler, the main issues Davison is addressing with his campaign are education, free speech on the internet and social media, and election integrity. 

Internet free speech and election integrity have been key talking points for many Republican candidates following the 2020 presidential election. Former president Trump has continued to contend, despite overwhelming evidence to the contrary, that widespread voter fraud was the determining factor in his loss to Joe Biden.

Trump’s ongoing insistence that the presidential election was “stolen,” has become an essential part of some Republicans’ platforms, including the Texas Republican Convention

RELATED: Mike Pence Cites Impact of Faith on His Politics – Including Decision to Certify 2020 Election Results

Following the 2020 election, Trump received a lifetime ban from Twitter for spreading misinformation, as have a number of conservative voices in the years following, both for misinformation and hate speech, particularly with regard to comments directed at the LGBTQ community.

“Jerone is a former Arizona State University student athlete and NFL player who travels the country sharing inspiration, passion, and faith. His unifying speeches full of truth, faith, and freedom of this country are memorable and moving,” Davison’s campaign website says. 

“Faith to me is life. A relationship with a true and living God. Faith helps us change the world. In Christ alone my hope is found. He is my light, my strength, my song. Faith is taking the first step, even when you don’t see the whole staircase,” Davison says, declaring that “God is with us.”

Davison is also a former NFL running back who played two seasons for the Oakland Raiders. 

While gun regulation does not appear to be a main feature of his campaign, based on his website, Davison’s new ad makes clear how he feels about gun control. 

RELATED: Eric Metaxas Is Being Sued for Spreading Dominion Voting Fraud Claims

“Democrats like to say that no one needs an AR-15 for self defense—that no one could possibly need all 30 rounds,” Davison narrates in the ad over images of a menacing Klansman with Democratic Party patches on his chest and arm, holding a barbed wire bat and walking toward what is presumably Davison’s residence. Davison sits at the kitchen table drinking coffee out of a star spangled mug.

Georgia Slabs Called Satanic by Some Torn Down After Bombing

Georgia Guidestones
This aerial image taken from video, show damage to the Georgia Guidestones monument near Elberton, Ga., on Wednesday, July 6, 2022. The Georgia Bureau of Investigation said the monument, which some Christians regard as satanic, was damaged by an explosion before dawn. (WSB-TV via AP)

Eds: MAJOR UPDATE: This story has been updated with officials demolishing the entire monument for safety reasons. 

ATLANTA (AP) — A rural Georgia monument that some conservative Christians criticized as satanic and others dubbed “America’s Stonehenge” was demolished Wednesday after a predawn bombing turned one of its four granite panels into rubble.

The Georgia Guidestones monument near Elberton was damaged by an explosive device, the Georgia Bureau of Investigation said, and later knocked down “for safety reasons,” leaving a pile of rubble in a picture that investigators published.

Surveillance footage showed a sharp explosion blowing one panel to rubble just after 4 a.m. Investigators also released video of a silver sedan leaving the monument.

After prior vandalism, video cameras connected to the county’s emergency dispatch center were stationed at the site, said Elbert Granite Association Executive Vice President Chris Kubas.

The enigmatic roadside attraction was built in 1980 from local granite, commissioned by an unknown person or group under the pseudonym R.C. Christian.

“That’s given the guidestones a sort of shroud of mystery around them, because the identity and intent of the individuals who commissioned them is unknown,” said Katie McCarthy, who researches conspiracy theories for the Anti-Defamation League. “And so that has helped over the years to fuel a lot of speculation and conspiracy theories about the guidestones’ true intent.”

The 16-foot-high (5-meter-high) panels bore a 10-part message in eight different languages with guidance for living in an “age of reason.” One part called for keeping world population at 500 million or below, while another calls to “guide reproduction wisely — improving fitness and diversity.”

It also served as a sundial and astronomical calendar. But it was the panels’ mention of eugenics, population control and global government that made them a target of far-right conspiracists.

The monument’s notoriety took off with the rise of the internet, Kubas said, until it became a roadside tourist attraction, with thousands visiting each year.

The site received renewed attention during Georgia’s May 24 gubernatorial primary when third-place Republican candidate Kandiss Taylor claimed the guidestones are satanic and made demolishing them part of her platform. Comedian John Oliver featured the guidestones and Taylor in a segment in late May. McCarthy said right-wing personalities including Alex Jones had talked about them in previous years, but that “they sort of came back onto the public’s radar” because of Taylor.

Judge: Execution Can’t Proceed Without Religious Requests

Execution
This image provided by the Texas Department of Criminal Justice shows Texas death row inmate Ramiro Gonzales, who is set to be put to death in less than two week. Gonzales has asked that his execution be temporarily delayed so he can donate a kidney. (Texas Department of Criminal Justice via AP)

HOUSTON (AP) — A federal judge has issued a temporary order telling Texas prison officials that they can carry out next week’s scheduled execution of a death row inmate only if they grant all of his religious accommodations, including allowing his spiritual adviser to hold his hand when he receives a lethal injection.

Ramiro Gonzales is scheduled to be executed July 13 for fatally shooting 18-year-old Bridget Townsend, a southwest Texas woman whose remains were found nearly two years after she vanished in 2001.

Gonzales, 39, has asked that when he is executed, his spiritual adviser be allowed in the death chamber so she can pray aloud, hold his hand and place her other hand on his chest.

Receiving God’s touch is a sacred concept in the Bible and even the lepers were touched by God. The specific physical contact I have requested is vitally important to me as I am making my spiritual transition into the paradise of God,” Gonzales said in court documents filed last month.

RELATED: Death Row Inmate Sues for Pastor’s Touch During Execution

Texas Department of Criminal Justice officials granted all of Gonzales’ requests except for allowing his spiritual adviser to hold his hand. The officials have argued allowing the hand holding could be a security risk as the adviser would be too close to the IV lines that deliver the lethal injection and the adviser would be in a location that would block the view of authorities and witnesses.

The preliminary injunction issued on Tuesday by U.S. District Judge Charles Eskridge in Houston that orders Texas prison officials to grant all of Gonzales’ religious accommodations follows a civil complaint the death row inmate had filed accusing the Texas prison system of violating his religious freedom.

Texas Department of Criminal Justice spokeswoman Amanda Hernandez said Wednesday her agency “is still evaluating the court’s decision.”

A spokesman for the Texas Attorney General’s Office did not immediately return an email seeking comment.

In court documents, the Texas Attorney General’s Office argued the prison system has not placed a “substantial burden on Gonzales’s religious exercise.”

RELATED: Texas Executions Face Delays Over Religious Rights Claims

“Not only will his spiritual advisor be physically present in the chamber thereby fulfilling Gonzales’s assertion of spiritual significance, she will also be intimately close in proximity to Gonzales and maintain physical contact on his chest over his heart,” the attorney general’s office wrote in court documents filed last month.

Various executions in Texas were delayed last year amid legal questions over Texas’ refusal to allow spiritual advisers to touch inmates and pray aloud as condemned individuals are put to death. In April 2021, the Texas prison system reversed a two-year ban on spiritual advisers in the death chamber but limited what they can do.

Trey Pearson, Former CCM Artist, Celebrates LGBTQ Freedom in New Album

trey pearson
Artist Trey Pearson. Photo by Megan Leigh Barnard

(RNS) — When former Christian rocker Trey Pearson came out as gay in 2016, he decided being fully himself was worth risking his 15-year music career with the band Everyday Sunday. Six years later, Pearson says his latest solo album, “Somebody You Knew,” is some of his best and most authentic music to date.

Released on Friday (July 1), Pearson’s eight-song album has already gained traction in the alternative music scene — this weekend, it was No. 21 on the iTunes Alternative chart. A rerelease of his song “Hey Jesus,” about the painful process of coming out, is also included on the album and features queer Christian artist Semler. The duo’s new version was promoted on Spotify’s New Music Friday Christian playlist.

“To get to subversively be in that space feels so redeeming and so beautiful,” Pearson told Religion News Service.

Pearson was just out of his freshman year of college when he signed on with a Christian record label. Everyday Sunday would go on to have an album on the Billboard 200, as well as the most-played Christian rock song of 2007. Pearson married a woman and had two children. But, after nearly eight years of marriage, he shared in a public letter that he and his wife would transition from marriage to friendship and co-parenting. Today, at 41, he is in a happy relationship with his boyfriend of over two years.

His first full album since 2017, “Somebody You Knew” is a rebirth of sorts for Pearson. It captures both the heartache of losing a community that promised unconditional love and the transcendent joy of real belonging. RNS spoke with Pearson about his departure from the contemporary Christian music world, reconnecting with his mother after she was injured in a tragic car accident that killed his father, and the stories behind his newest songs.

This interview has been edited for length and clarity.

What was the inspiration for the new album?

When I came out in 2016, I’d gone my whole life trying to be something I couldn’t. There was this huge part of my life I just kept trying to push down. When I finally accepted myself, something came to the surface and burst out. These last handful of years I was finally experiencing life in a new, authentic way. I’ve been writing about those experiences with a lot of joy and hope, but also heartache. I’ve lost a lot of people in my life. As I was putting the album together, I realized it has this journey from heartbreak to hope. 

Some songs sound like they could be about both a human relationship, and about a relationship with God or the church. Is that intentional?

“Can’t Go Back” is about my relationship with evangelical church people, people who told me they still loved me, but then the phone stopped ringing. They didn’t want to be in my life anymore. They didn’t actually love me in a way that was real and active.

California Churches Preparing for State’s New Child Protection Measures; CSBC Hosting Webinar

child protection
Photo by Erika Giraud (via Unsplash)

FRESNO (BP) – A recently-enacted California state law that requires additional levels of abuse prevention training and implementation complements Southern Baptists’ resolve to care for children, one state convention leader said. And, it provides a window into the future for other states.

Assembly Bill 506, passed last fall and now part of the California Business & Professions Code, mandates additional levels of training, background checks and policies from churches. The California Southern Baptist Convention (CSBC) is hosting a webinar to discuss the changes July 7 at 10:30 a.m. PDT. Registration can be accessed here.

Due to the bill, churches are for the first time included in the category “Youth Services Organizations” that appears under the Business & Professions Code.

“New California laws relating to protecting youth have made your job challenging as you work to comply with the new requirements of AB 506,” wrote CSBC Executive Director Pete Ramirez in an announcement to leaders. “This training resource will help you to better understand the law, and what it takes to implement updated practices in your church.”

Those resources include:

  • An overview of the requirements
  • A model child protection policy that meets the new California guidelines
  • Guidance on state-required background checks
  • Complimentary ministry-specific training as it relates to the new law.

Ralph Neighbour III leads the CSBC’s Church Revitalization Team, which includes church compliance. The law goes to a new level among states, he said, and thereby gives churches the structure to protect children at a level not seen before.

“Up to now, churches have been governed by legal judgments, not by law,” he said. “So, we’re following the law and making sure ministries have the all the resources to comply with the requirements of AB 506.

“We’re appreciative that we have specifics on requirements for each ministry.”

Child abuse prevention advocates did not oppose the bill in comments to Baptist Press earlier this year. Confusion stemmed, however, from churches’ inclusion in the new category and what that would entail.

For example, a new requirement for fingerprinting via Live Scan required churches to become an “Applicant Agency” with the state and submit fingerprints with the California Department of Justice. Additional background checks are encouraged to include those from out of state.

A panel of experts will appear in the webinar to further address the impact of the law as well as implementation and enforcement procedures for churches. Robert Brockman, “one of California’s most experienced attorneys in handling abuse cases involving ministries,” according to the CSBC announcement, will join them.

“[AB 506] has raised many questions among our clients. I’m sure the webinar will answer the bulk of those questions,” Brockman told Baptist Press.

OPINION: A Christian Approach to America’s Standoff on Gun Safety Reform

gun reform
A memorial to the seven people killed and others injured in Monday’s Fourth of July mass shooting grows at a veterans memorial July 6, 2022, in Highland Park, Illinois. (AP Photo/Charles Rex Arbogast)

(RNS) — On the Fourth of July, my wife and I stood on the lawn of the White House, joining a crowd of Americans from all walks of life, celebrating a day intended to symbolize freedom and independence for U.S. citizens. Across the country, similar crowds gathered for parades, fireworks displays and family cookouts on a day filled with the joy of being with family and friends.

Seven hundred miles away, in Highland Park, Illinois — on streets I walked as a divinity student at a nearby seminary — one of those celebrations turned into a nightmare as a 21-year-old gunman killed seven people and injured dozens of others at a parade. The right to possess firearms had led to loss of life, trauma and devastation to the families and communities of the victims.

These scenes have become all too familiar. In fact, dozens of other mass shootings took place over the Fourth of July weekend throughout the country. In recent months, we’ve seen a mass shooting at Robb Elementary School in Uvalde, Texas; a white supremacist shooting in Buffalo, New York; a nationalist shooting at Irvine Taiwanese Presbyterian Church in Laguna Woods, California; and shootings at a funeral in Racine, Wisconsin, a medical center in Tulsa, Oklahoma, a church in Ames, Iowa, and at another church in Vestavia Hills, Alabama.

As the threat of gun violence has increased with no clear end in sight, my wife and I had a serious conversation about what our response should be. I asked my wife at one point if I should consider obtaining a gun for protection. She paused and told me, “I don’t want you to get a gun.”

When I asked her why, she said: “Our eternity is secure because of our faith in Jesus. We couldn’t say the same is true of anyone threatening to take our lives.”

I couldn’t help but wonder if this is the type of faith we all need to embody.

In the Bible, we are told that it is for freedom that we are set free and that our freedom should be used to serve one another in love. Our highest calling as Christians is unto God’s glory, the Apostle Paul tell us in his Letter to the Colossians, as we love God and love our neighbor with special concern for the vulnerable.

I would argue that our children and our elders, and those prone to harming themselves, are among the vulnerable. Our freedoms ought to bring about the flourishing of others, not their demise.

The proliferation of guns in this country, often argued as a “God-given right,” only seems to increase gun violence, not the other way around. Too many Christians seem to conflate constitutional amendments with biblical commandments.

Some have argued against gun safety legislation, saying we “cannot legislate evil away” and “Guns aren’t the problem; bad people with guns are the problem.”

I don’t know any serious-thinking person who believes legislation will rid any society of evil. If laws could change hearts, moral entities like the church might not be needed. Legislation simply acknowledges that evil exists and seeks to curtail it by protecting personal freedoms while limiting the potential harm inflicted by those who would abuse the same freedoms.

Children hold signs and photos of the Uvalde, Texas, school shooting victims during a rally against gun violence at Discovery Green Park, across the street from the National Rifle Association annual meeting held at the George R. Brown Convention Center, May 27, 2022, in Houston. (AP Photo/Michael Wyke)

Children hold signs and photos of the Uvalde, Texas, school shooting victims during a rally against gun violence at Discovery Green Park, across the street from the National Rifle Association annual meeting held at the George R. Brown Convention Center, May 27, 2022, in Houston. (AP Photo/Michael Wyke)

Taking off the Pretense: Why Weak Leadership Can Heal Our Churches

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During the first five years of my life, I suffered and witnessed physical abuse. My earliest memories are tainted by deep, personal trauma. Even after my mum, brother, and I made it to a place where we felt more secure, I was assaulted by another abuser. I was only 9. 

This is why my friendship with the rugged fisherman from Peterhead was so unexpected. My mum had started to take us to a small Baptist church in northern Scotland. It was there where I met him. His glass eye and long, dark beard were jarring at first. But soon I discovered something so undeniable that I was at a loss for words. This man with the thick accent introduced me to the Bible in such a way that it seemed alive—and he did so with a gentleness and affection that seemed to mimic this person named Jesus that he was pointing me towards. 

The gospel broke into my stubborn, cold, dead heart through the help of this fisherman.

The “Thorny” Issue of Weak Leadership

It is not surprising that as pastors and church leaders we want to appear to have it all together. For many of us, the past few years have been like sitting in a cauldron of boiling water over an increasingly hot stove. We are fine; I am fine, we keep telling ourselves even as the flame glows brighter. 

But what if we aren’t? 

The Apostle Paul sure wasn’t fine. He admitted that there were many reasons he could boast of all God had done in and through him. But he also admitted to the “thorn”—that pesky thing sent to demonstrate the power and strength of God alone. We do not know whether this was a physical, spiritual, or emotional affliction. What we do know is that Paul was convinced that weakness does not disqualify us for ministry and leadership; in fact, it is sometimes from the place of weakness that we can serve most effectively.

Not long after I became a Christian, I began pursuing full-time Christian ministry. I planted a church when I was just 24 years old. And I put on the strong man façade. No one knew my story of woundedness, not even my wife. I busied myself trying to minister to others in their brokenness while failing to recognize my own. In the process I hurt others and allowed destructive thoughts and fears to haunt me. I was living two lives, ministering with the appearance of wholeness, and yet rattled by my own insecurities and fears.

 I realized this couldn’t go on. I remembered Paul: 

…a thorn was given me in the flesh… Three times I pleaded with the Lord about this, that it should leave me.  But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. (2 Cor. 12:7-10)

The strong man façade that too many of us wear is antithetical to the gospel and unhelpful to our witness and leadership. God uses weak leaders who are dependent on him and who recognize their own woundedness and brokenness. Jesus modeled this as well. Even though he was not weak, he nonetheless modeled what it means to be utterly dependent upon the Father for strength and courage to face all He came to earth to do. 

Finding our Fishermen

I came to realize that I needed to share my story with my elders. I needed biblical discipleship and accountability. I needed to serve from my brokenness instead of from a pretense of wholeness. Yet, deep down, I was afraid to be truly honest about some of the experiences I had lived through. I was afraid of reliving it and of how others might perceive me were they to know. Remarkably, when I shared about my past, I was not judged, condemned, or silenced. I was embraced as a fellow weak leader who is wholly dependent on Christ to lead a church of other weak humans who are wholly dependent on Christ. I learned that leadership is only strong when our strength comes from Christ alone. 

While I can point to many villains in my own story, I can also see that there are several heroes. I thank God for those godly Christians in my life who accepted me despite my weakness. Those who care for me through my pain and challenge me to find my identity in Christ rather than in what I do for Christ. Most of all, I thank God for that fisherman and my church elders who became my refuge, my place of safety, as they spoke the truth that God could use even my wounds to minister to His wounded people!

20 Small Tips for Children’s Ministry That Will Bring Big Results

children's ministry
Adobestock #303638860

Excellence in ministry comes from doing the small things well. It’s the result of paying attention to the details.

Here are some small tips that can help you build and grow your ministry to the next level.

1.  Use kids’ names. This makes their experience at church personal.

2. Don’t stress yourself out by procrastinating your preparation to the day before or even the morning of the class or event. In other words, don’t be trying to study your lesson at the stoplights on your way to church. Start preparing early in the week.

3. Give kids the opportunity to talk. Your class should be a dialogue instead of a monologue.

4. Have an orientation that new volunteers go through. Use this time to share vision, safety and security steps and 30,000 ft. details.

5. Let new volunteers know up front that they are expected to attend training events, pre-service huddles and other enrichment opportunities that are made available.

6. Always check your object lesson before you try it in front of the kids. Speaking by experience, if you do not and it doesn’t work, you will have the opportunity to stand embarrassed in front of a group of kids.

7. If you have multiple grades together, put the older kids up front. Younger kids want to be like the “big kids.” If you get the older kids to engage, the younger kids will see that and will engage as well.

8. Give your take home paper to the parents when they are exiting. If you give it to the kids, it will probably end up in the parking lot or in the back seat floor of the car.

9. Create a name tag ball. Instead of sticking the pick-up name tags in the trash, create a ball made of the name tags that will grow each week. Kids love adding their name tag to the ball when they are leaving.

10. Have greeters before and after the service. When people leave, it is the last impression they will have on their visit. Have your greeters at the exit doors after the service as well.

11. Send a handwritten, thank you note to guests and make it specific. In our day of technology, a handwritten note is exceptional and golden.

12. Give kids invite cards that they can use to invite their friends to church.

13. Make sure you have girls and boys on your kids’ praise/worship team. Boys will engage more during worship if they see some boys and a male worship leader on stage.

14. Don’t play a game just to be playing a game. Make every moment count. Use games that you can tie into Biblical truth with follow-up discussions after the game.

Co-Founder of Satanic Church in South Africa Leaves Satanism After Encountering Jesus

Satanic Church
Screenshot from Facebook / @Riaan Swiegelaar

Editor’s note: Since the publication of this article, Riaan Swiegelaar has removed the Facebook video describing his encounter with Jesus and has stated that he rejects all religion and is working as a BDSM professional. “I am done with religion as a whole,” he says, adding, “my beliefs are best explained as ‘spiritually agnostic.’”


One of the co-founders of the South African Satanic Church (SA Satanic Church) has cut all ties with the organization after having a personal encounter with Jesus. Riaan Swiegelaar shared his reasons for leaving Satanism in a July 4 Facebook video.

“I got involved with Satanism because at the time it resonated with me being very broken and being very sad without realizing it,” said Swiegelaar. “And I think the reason why a lot of people resonate with Satanism is they come from a very broken place.”

South African Satanic Church Co-Founder Experiences God’s Love

As ChurchLeaders previously reported, Riaan Swiegelaar, along with Adri Norton, co-founded the South African Satanic Church in February 2020. It was the first Satanic church in the country of South Africa.

In June 2020, Swiegelaar told IOL News that he got involved with Satanism after reading and resonating with Anton LaVey’s “The Satanic Bible.” Contrary to what some people assume, Satanists do not believe that Satan is a real being, nor do they believe in human or animal sacrifice. Their focus is on personal freedom, autonomy and self-expression. 

Swiegelaar, who was involved in Christian ministry years ago, now has a different view of why Satanism resonated with him and others. Over the past three years, Swiegelaar says he has met thousands of Satanists. “They are extremely broken and extremely hurt, and that’s the one thing they all have in common,” he said. 

Swiegelaar resigned as “presiding reverend” of the SA Satanic Church on May 30, 2022. He also left the church council and stopped being a member, according to an announcement about Swiegelaar’s resignation from the church. The SA Satanic Church thanked Swiegelaar for his contributions to the organization and wished him future success.

Riaan Swiegelaar wanted to be clear at the outset of his video that he is explaining his personal experience. His goal was not to argue with other people about their beliefs or to try to convert anyone. He said he was filming the video because hundreds of people, including journalists, had messaged him wanting to know why he had left Satanism and the SA Satanic Church. While he is not interested in doing interviews for the time being, he said the video would serve as his statement. 

“I’ve never known unconditional love in my whole life,” said Swiegelaar, adding that there are only four Christians who have ever shown him unconditional love. He started to get emotional as he went on to thank two people who showed him unconditional love when he was a “monster, an ugly person.”

Amid America-Bashing by Celebs, Candace Cameron Bure Posts About Patriotism

candace cameron bure
Screenshot from Instagram / @candacecbure

For some celebrities, this year’s Fourth of July festivities were supposedly “cancelled” due to the recent U.S. Supreme Court ruling that overturned Roe v. Wade. But for actress Candace Cameron Bure, an outspoken Christian, the holiday was a reason to celebrate and pray for America.

Candace Cameron Bure: ‘I Continue to Pray…Over Our Nation’

On Instagram, the star of “Fuller House” and numerous Hallmark movies posted two photos of herself wearing red, white, and blue clothing and accessories. “God Bless America,” she wrote. “Happy 4th of July [U.S.] Independence Day!! I’m so grateful to live in the USA and I continue to pray God’s protection over our nation.”

Bure, who also shared video from a July 4th parade she attended, included two Bible verses in her caption: “Godliness makes a nation great, but sin is a disgrace to any people” (Proverbs 14:34) and  “What joy for the nation whose God is the Lord” (Psalms 33:12).

The mother of three, who celebrated her 26th wedding anniversary last week, didn’t mention the SCOTUS ruling in her Independence Day posts.

Bure’s TV “sister” Jodie Sweetin recently made headlines after being shoved to the ground by Los Angeles police during a pro-choice protest.

Other Celebrities Called for a July 4th Boycott

Throughout the Independence Day long weekend, numerous public figures bemoaned the vanishing freedoms of American women. Some even called for a boycott of the country’s birthday celebration.

TV chef Padma Lakshmi posted a photo of a red, white, and blue cake she made, with “Separate church & state” written in icing. “Not much to celebrate this 4th, I’m afraid,” she wrote in the caption. “Let’s just hope everyone can keep safe and peaceful today and that soon our nation veers away from this precipice.”

Lakshmi, host of “Top Chef,” added: “No matter what, we’ll keep fighting for the day where all humans have the same rights, at least of their own person and body, have privacy to make their own choices and to love whom they love and live in peace.”

Separation of Church and State Responsible for America’s Moral Decay, Argues Robert Jeffress

Robert Jeffress
Screen grab via Facebook

Pastor Robert Jeffress of Dallas First Baptist Church made waves this Independence Day weekend with a sermon entitled “America Is a Christian Nation,” wherein he argued that the American crises of gun violence, racism, and abortion are owing to Supreme Court rulings that have enshrined the separation of church and state. 

The July 3 service, which offered a copy of Jeffress’ book “Praying for America: 40 Inspiring Stories and Prayers for Our Nation” to first-time guests, featured a Scripture reading from Psalm 33:12, which says, “Blessed is the nation whose God is the LORD, the people whom He has chosen for His own inheritance.” 

The nation referred to in the verse is the biblical nation of Israel. 

With an American flag prominently positioned on the church’s stage, Jeffress sat while delivering his sermon due to what he described as a minor medical procedure he underwent last week.

RELATED: ‘U.S.A.! U.S.A.!’: Trump Addresses Sunday Worshipers at Dallas First Baptist

“Some messages bear repeating, especially in the times in which we live,” Jeffress said. “We are living in historic times right now.” Jeffress went on to reference the Supreme Court’s recent decision to overturn Roe, as well as other religious liberty rulings favorable to Christians, remarking that he has “loved seeing the liberals’ heads exploding.”

Jeffress then made the argument that America was founded to be a Christian nation, and that the ideal of separation between church and state was not a major concern to the founders of the nation. Rather, it is a concern that only began to gain traction as late as the middle of the 20th century. 

Jeffress referred to his understanding of the nation’s founding as “the true version of American history.” 

“You know, if you listen long enough to these pagan, atheist groups like the Freedom From Religion Foundation, the Americans for Separation of Church and State—if you listen to them long enough, you will become convinced that the bedrock principle for the founding of our nation was this belief that government should be neutral—translate that—hostile to all things religious, especially Christian religions,” Jeffress said. “It is a complete myth.” 

Jeffress pointed out that 52 of the 55 men who attended the Constitutional Convention were “adherents to Orthodox Christianity,” and that most of the states, who sent delegates to that convention, imposed religious tests to qualify those selected. 

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“Did you know 69% of the American people believe that the phrase ‘separation of church and state’ is found in the Constitution? They are surprised when they learn that the phrase ‘separation of church and state’ is nowhere in the First Amendment,” Jeffress later said. “It doesn’t appear anywhere in the Constitution itself.”

Semler, Queer Musician Who Topped Christian iTunes Charts, Sends Shocking Message to Christians

Grace Semler Baldridge screengrab via YouTube @Memnoch's Broken Record

Grace Baldridge, who goes by the stage name Semler, continues to make a name for herself after becoming the first openly queer artist to take the #1 spot on the iTunes’ Christian Music charts in 2021.

Baldridge recently spoke to CBS News‘ Zoe Christine Jones, sharing that although she grew up in a Christian household, it wasn’t her intention for the 8-song EP “Preacher’s Kid” to be about her religious upbringing. The extra time the pandemic provided simply led her to write that way.

“In my mind, I didn’t want to deal with [my relationship with religion] anymore. But I actually think that there was a great deal of healing that I needed to do. And so I wrote the project to almost get it out of my system. And what I found was that it opened up new questions and new ideas and themes that I was so inspired by and gave me a community that I didn’t even know really existed before,” Baldridge explained.

RELATED: LGBTQ Artist Hits #1 on the iTunes Christian Charts for the Second Time This Year 

Baldridge is married to another woman and toured with popular Christian pop-rock band Relient K earlier this year.

During the interview, Baldridge was asked why she believes so many people, including Christians, connect to her music.

“I think because it came from a place of brutal honesty and frustration. That’s always going to be relatable. For so long, I was trying to be some version of myself, sliced-and-diced to fit,” Baldridge said. “So I think that once I was able to be a whole person and engage with myself as holy, that’s just the most honest form of expression. And in doing so, you find other people who can relate to it.”

That being said, not everyone accepts the LGBTQ movement about which Baldridge writes, preaches, and stands for.

Comments posted on social media from Christians like, “Can we stop calling a ‘queer Christian’ a Christian? Jesus said that you are His disciple by following His commands, also Paul wrote that people who claim they are believers but continue in darkness are actually very dangerous because they lead many astray,” and “tell her she need to repent and she is not a christian but a sinner in need of a savior,” can be read under former news articles ChurchLeaders has published about Baldridge.

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The daughter of an Episcopalian priest told CBS News that finding peace within a religion that doesn’t accept homosexuality hasn’t been easy. Baldridge said that growing up in youth group at church and hearing homosexuality being associated with shame made her “shut down” how she truly felt.

Laura Lewis: What Women Who Have Had Abortions Need From Your Church

laura lewis
Photo courtesy of Laura Lewis

Dr. Laura Lewis has served as the Executive Director of Pregnancy Care Canada since May 2016. After working for 22 years as a family physician, she saw the need for education, support, and practical options for women and men facing an unexpected pregnancy. Laura has an Honours Bachelor of Commerce degree from Queen’s University, a Medical Degree from the University of Western Ontario, and a certificate of Family Medicine from McMaster University.

Other Ways to Listen to This Podcast With Laura Lewis

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Key Questions for Laura Lewis

-How would you encourage pastors to teach and speak on issues of life?

-Do you feel that the church is a safe place for women to share their stories?

-What happens when churches are silent about abortion? How have you seen churches address abortion well, as well as in a way that is alienating to people?

-What might it look like for us as churches, pastors and church leaders to be engaged in abortion alternatives?

Key Quotes From Laura Lewis

“I ended up helping to establish a local pregnancy care center where women could go and really get accurate information about all of their pregnancy options and have people who have the time and the compassion and the interest to walk with them as they made their own pregnancy decision. Because really every decision before them was a life-impacting one.”

“It is important to understand the prevalence of abortion in the States. The statistics that are given are that one 1 in 4 women will have had an abortion by the time she’s 45.”

“The first thing is to really know that when you’re speaking to someone, you have to consider that they may have gone through this experience themselves. So make sure your words are filled with grace and sensitivity.”

“For many women, the church is very silent on the topic of abortion. And so in that context, when it’s never discussed, it feels like it’s something that shouldn’t be discussed. And so women won’t feel like it’s safe to talk about their own journey after their abortion.”

“I think it is important that churches talk about abortion from the pulpit as they would talk about any other human challenge that goes on in our society and in our culture.”

Gospel Emphasis, Community Connections Lead in Rural Church’s Growth

rural church
Photo courtesy of Baptist Press

SIMPSON, La. (BP) – Sitting 35 miles west of Alexandria, the village of Simpson doesn’t have much. Not on the surface, anyway.

There’s a blinking light and a Dollar General, a small convenience store and school for students from kindergarten through 12th grade. Many of the area’s residents drive anywhere from 10-40 miles to work at Fort Polk, in the oil fields, with the state police or as teachers.

The rural setting – both the U.S. Census and locals use the “village” description – can be a challenge for churches. But the area’s focus on a sense of community has factored into growth at Simpson Baptist Church, which in turn is led by a focus on prayer and preaching God’s Word.

When Pete Keough began as senior pastor at Simpson on April 1, 2021, his first worship service witnessed a higher-than-normal attendance due to its being Easter Sunday. Average attendance began to climb, however, from 58 to approximately 200 now. Wednesday Bible study/prayer meetings see 30-40 adults and just as many students. On July 3 the church had five baptisms, joining the well over a dozen in the last year.

“It’s been about God’s grace,” Keough said of those figures. “Trust God completely and He will do it.”

A 32-year career in the Army culminated in Keough’s role as a senior chaplain for the 25th Infantry Division in Hawaii. That career took him to serve local churches and military chapels throughout the country as well as overseas in Germany, Iraq and Afghanistan. Ministering within a local context and the importance of becoming a part of the community became apparent to Keough.

He had witnessed it in Simpson. While stationed at Fort Polk about 21 miles away, he preached at the church numerous times.

“I really got to know the congregation,” he said. “When I retired and they were looking for a pastor, I ended up coming here.”

The church had always had an active outreach program. That continued alongside Keough’s expositional preaching style. A recently begun study in the Book of James follows an 11-month dive into Ephesians.

It’s typical for such a jump in attendance to be credited to the new pastor, and Keough’s leadership has been a factor, certainly. But in his bivocational role he remains working full-time as an Army contractor at Fort Polk even though he is officially retired.

That places a significant load on deacon leadership and part-time staff. All have answered the call, Keough said.

Incoming WCC Head Jerry Pillay: ‘Our Task Is To Proclaim God’s Name’

World Council of Churches
The Rev. Jerry Pillay, the incoming general secretary of the World Council of Churches, on June 17, 2022. Photo by Peter Williams/WCC

(RNS) — The Rev. Jerry Pillay, the Presbyterian minister elected general secretary of the World Council of Churches last month, is taking the helm as the global ecumenical organization is already under pressure to expel the Russian Orthodox Church from its ranks due to Patriarch Kirill of Moscow’s justifications for his country’s brutal invasion of Ukraine.

But that’s not the only controversy the new leader is facing: Pillay has come under fire since his election for past comments comparing the Israeli government’s treatment of Palestinians to his native South Africa’s former apartheid policies.

Pillay, a former general secretary of the Uniting Presbyterian Church in Southern Africa, rebuffed the criticism, saying in a recent interview with Religion News Service that the pressure “comes with the territory.”

Pillay said he plans to tackle the issues facing the WCC head-on when he assumes office at the beginning of next year. “At the end of the day,” he said, “our task is to proclaim God’s name.”

The following interview has been edited for length and clarity.

What are your reactions to your election?

This has been a really great excitement for me. The WCC played a pivotal role in South Africa in the dark days of apartheid. If it was not for the involvement of such ecumenical bodies, we would not have had so much international pressure on the South African government. So for me to be elected into that position is just a joy to, in a sense, give back in thanksgiving, joyfully recognizing the role that the WCC played in our own context.

What do hope to accomplish? Are there any projects that you’re particularly interested in pursuing?

The WCC is an admittedly very wide scope of different churches with a great sense of diversity, with doctrines and theology and views on ethics and so forth. One of the greatest priorities is to work toward the unity of these churches, so that we can indeed create a visible unity to the world in terms of a united Christian witness.

So my first task would be to continue the work of bringing churches together, to seek in unity of churches, to identify and address the major global issues. Things like poverty, things like HIV and AIDS, things like the pandemic, war and conflicts.

The second thing is justice issues. Justice is an important priority for the WCC. What is happening, where is it happening, and how do we speak to it? Where is human dignity at stake and at risk? Where are human beings oppressed and disadvantaged, whether it is through political structures, economic structures — religious structures in that too — and social structures. How does the World Council of Churches actually work toward liberating people and setting them free, as Jesus would say, in his own ministry, “I’ve come to set the captives free”?

‘Just Horrific’: Illinois, Kentucky Southern Baptists Minister After Weekend Shootings

shootings
Screen capture from CBS News.

HIGHLAND PARK, Ill. (BP) – Mass shootings don’t generally happen in affluent Highland Park, where a gunman killed seven and wounded 30 others gathered for a July 4th parade.

“That’s the last place that you would normally, and I say normally, expect stuff like that to occur,” said Rick Dorsey, administrative counsel chairperson with the Chicago Metro Baptist Association. “We’re living in a different time and a different era, and it could happen anywhere.”

Nor do such things generally happen in Allen, Ky., a community of 166 people where three policemen were shot dead and several others wounded trying to deliver a warrant to a private home.

“I think they were stunned. How could something like this happen in a small community like Allen?” Paul Badgett, a Kentucky Baptist Convention regional consultant, said of Allen Baptist Church where he is interim pastor.

“As a community, they’ll have to process through that, because they’re not used to anything like that,” Badgett said. “That would be something they read about that would happen in Chicago or New York City, but not in little Allen Kentucky. So that’s what’s kind of shocking.”

Ric Worshill, missions manager for Lake County Baptist Association serving Highland Park, said mass shootings are destructive for years.

“Something like this is just horrific. It destroys most of the people who were there, even if they didn’t see the incident,” said Worshill, who served for years as a police chaplain. “The ones who were there and saw the incident, saw the bodies and the injuries, … if it’s determined that they need counseling, then they have to get help, because it can make someone devastated for life.”

Albert Jimenez, pastor of Iglesia Fuente de Amor in nearby Lake Forest, said the church is helping the Highland Park community through prayer and spiritual support.

“Tomorrow we will be gathering at a park near the incident supporting families and those who were affected and on Friday, we will be meeting at our church with an open invite to the community for those who need more spiritual and emotional help and healing” he said July 5th. “Today, a few minutes ago we were at the place of impact and we started a prayer (for) peace, safety, and for the lives of all who were affected.”

Worshill has been in touch with many in the faith community spanning several denominations since the July 4 massacre.

“The whole faith-based community is doing everything they can to try and help,” he said, including counseling services and childcare. “There is a lot going on to try and help the whole community through this.

“The biggest thing Southern Baptists can do is pray for the communities and the surrounding communities, because they’re all going to be messed up for a long time.”

When Abuse Victims Are Adults, They’re Often Treated as ‘Sinners,’ Threats to Churches

abuse
Messengers vote at the Southern Baptist Convention annual meeting at the Anaheim Convention Center in Anaheim, California, on Wednesday, June 15, 2022. Photo by Justin L. Stewart/Religion News Service

(RNS) — At their annual meeting last month in Anaheim, California, Southern Baptists passed a series of reforms to address sexual abuse in the nation’s largest Protestant denomination.

Local church delegates, known as messengers, also passed a resolution, calling on states to make pastoral sexual misconduct a crime. Such misconduct is “a clear abuse of authority and trust,” the resolution states, similar to the trust placed in doctors, teachers, therapists and other helping professionals.

Since many states prohibit sexual relationships between those helping professionals and their patients or clients — they should also treat sexual relationships between pastors and members of their flocks as crimes, not simply a moral failing, according to the resolution.

Getting local churches to embrace that idea may be difficult.

Many still have a hard time seeing sexual misconduct by pastors as abusive. Particularly when the one abused is an adult, Baptists and other faith groups often view the survivor as the tempter — a sinner who led a holy man astray — rather than as a church member in need of care. Meanwhile, the fallen pastor is just another sinner who needs Jesus, said Andrew Hébert, pastor of Paramount Baptist Church in Amarillo, Texas.

“There’s been an assumption that this is a brother who needs to be restored — rather than realizing this is a wolf who’s trying to attack the sheep,” said Hébert. “The sheep need to be protected.”

Hébert served as vice chair of the Southern Baptist Convention’s sex abuse task force, whose work helped lead to the reforms passed this summer. He said Southern Baptists have often treated pastoral misconduct as a “moral failing” or an affair between consenting adults.

“I think today, we’ve come to know that actually is an abusive situation,” he said.

A woman holds signs about abuse during a rally outside the annual meeting of the Southern Baptist Convention at the Birmingham-Jefferson Convention Complex on June 11, 2019, in Birmingham, Ala. RNS photo by Butch Dill

A woman holds signs about abuse during a rally outside the annual meeting of the Southern Baptist Convention at the Birmingham-Jefferson Convention Complex on June 11, 2019, in Birmingham, Ala. RNS photo by Butch Dill

Not all Southern Baptist leaders agree. A recent report by Guidepost Solutions, which found that SBC leaders had mistreated abuse survivors and downplayed the issue of abuse for decades, has come under fire for describing sexual misconduct as abuse.

Mark Coppenger, a former SBC seminary president, dismissed that report as overblown during the annual meeting in June and in a follow-up interview. He was particularly skeptical of the story of Jen Lyell, a former SBC publishing executive who reported long-term abuse by a former seminary professor. The Guidepost report criticized SBC leaders for describing the abuse as an immoral relationship — something they later apologized for. The SBC’s Executive Committee also reached a settlement with Lyell.

“I do think the Jennifer Lyell thing is really sketchy,” said Coppenger.

Jennifer Lyell. Courtesy photo

Jennifer Lyell. Courtesy photo

A number of SBC pastors have also shared a recent article from a conservative outlet, The Daily Wire, critical of Lyell and Guidepost. The article questioned claims that Lyell had reported her abuse to police. However, Maj. Mark Timperman of the Jeffersontown, Kentucky, Police Department told Religion News Service in a phone call that Lyell had reported the abuse but declined to press charges. In a statement posted in response to The Daily Wire story, Lyell said she had provided documentation of the abuse allegations to the SBC’s Executive Committee and that several church leaders had corroborated those allegations.

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