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Why Do We Commit Sexual Sin?

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As Christian therapists, we are fighting an epidemic. Conservative estimates indicate three to six percent of adults are involved in some form of compulsive sexual behavior. This equates to seven to 14 million adults who are creating untold damage in their marriages and families through sexual sin. This is a largely unseen, unrecognized, and little discussed phenomenon, though the consequences are horrific. Sexual acting out ruins marriages, families, and the lives of the ones engaging in this wrongful behavior. 

 

Sexual Sin: What Is Going On?

Nothing new. Societies have been plagued with sexual sin since the beginning of time with people behaving in egregious ways, harming others and themselves in the process. 

We all know about “acting out”—expressing needs in indirect and destructive ways. We eat when distressed, get angry and rage when frustrated, pout when hurt—all forms of acting out. This article specifically addresses sexual acting out. We take our pain and anesthetize it with some substance or activity, which only serves to exacerbate the problem. 

Men and women have always been tempted to sin. Sexual acting out is one way many attempt to minimize pain and make themselves feel good. Though God created sexuality for our pleasure, many of our clients have distorted His gift. They have taken this pleasure and twisted it through the use of pornography, affairs, visiting massage parlors, and more. 

Sexual misbehavior is never innocent and always causes great harm. It can create the potential for sexual addiction, hurting innocent victims, and harming one’s self in the process. There is a biochemical component to these harmful behaviors. Having sex for sex’s sake is a selfish act, occurring partially because of our limbic system and the seat of core drives and emotions; it does not involve our more sophisticated brain, our neocortex. In the limbic system, we are more apt to act impulsively, do whatever feels good, and defer consequences until later. 

As clinicians, we must bear in mind that sex and sexual acting out makes people feel good. Through the release of dopamine, a neurotransmitter that activates the reward center of the brain, people are able to dull their pain. Studies show that sex and cocaine actually have some things in common. This helps explain why people can become rapidly addicted to various forms of sexual stimulation. 

It is no wonder that people want to replicate the feelings they get from sex. We all want to feel good. We want to relieve our stress, get rid of depressive symptoms (yes, sex has been associated with antidepressant qualities), and feel the temporary suspension of worries. However, sexual acting out is more often than not a temporary fix to a far more complicated problem. 

So, what is the real problem? Where do we need to apply our clinical skills and expertise? We should first look for the deeper problems being masked by the acting out. Where are your clients or congregants really hurting? Where are their wounds? What are they not talking about and what are they covering up with their behavior? We must go to their emotional pain, expose it, and offer true help. Also, we must critically explore character traits of impulsivity and compulsivity—acting without considering the consequences and in ways to create ritualized and compulsive behavior. We must help them see that their solution creates even more problems. 

Why are people so prone to these sexual problems? We must explore the possibility that they have competing drives. Their impulsive brains want pleasure and want it now. They do not want to feel emotional pain or think about the consequences of their actions. If flooded with dopamine, which will make them impetuous and self-centered, they may impulsively “choose” to act out. Ignoring the logical part of their brain, the neocortex, they take the chance of getting caught in exchange for the “high” they receive. 

 

Sexual Sin: Acting Out

We are all familiar with the Garden of Eden story. Adam and Eve had everything they could ever want, but were tempted by the serpent to eat the forbidden fruit. “When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate” (Genesis 3:6).

What causes our clients, like Eve, to make painful, costly, high-risk decisions that ultimately hurt themselves and others in their world? They know better. They may be aware, at least at some level, that succumbing to the temptations of the world will ultimately destroy them…yet, they give in anyway. 

We are all like Eve. In various ways we all make poor choices in spite of adverse ramifications. We give in to temptations… acting out what is inside us. Why do we place ourselves in dangerous situations and do dangerous things in spite of inevitable negative consequences? 

Knowing what we know, what should we look for to help our clients? Here are a few character traits to observe and monitor as we help our struggling clients to better manage their lives, delay gratification, and make healthier choices:

Impulsivity: Many of our clients are frustrated and impulsive. They give way to their emotions and behavioral temptations. You might reason that they would have learned to deal effectively with frustration, thinking before they act and then acting maturely; however, this is not often the case. Many fail to sit with their emotional pain and succumb to temptation for immediate relief. 

Passive-aggression: Some of our clients are driven to act out sexually because of buried anger toward their mates. They feel justified because they consider themselves victimized in some way. When individuals lack the ability to heal problems in a healthy manner, those problems only grow and manifest in overt behaviors.  

Unmet needs for love, attention, and excitement: Vulnerability plus opportunity equals catastrophe with our clients. If their needs are not met within the relationship, and within themselves, they will be tempted to find solutions externally. When needs for love, attention or even excitement are not met within a relationship, acting out is always a temptation.

Addiction: Behavior that is pleasurable is more likely to be repeated. If repeated frequently enough, addiction is very possible. Secret sin and “forbidden fruit” lead to ritualized behavior, often culminating in sexual addiction. We know that addictions play an important role in repeated compulsive sexual acts.

Consider each of these issues as they might relate to your clients. Then, consider how each is ultimately fueled by denial. Denial allows your clients to be immature. Through the power of denial, they rationalize and justify their behavior. The Apostle James describes the problem like this: “… but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire is conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death” (James 1:14-15).

‘We Still Believe In Dad’s Innocence’—Ravi Zacharias’ Son Continues To Defend Father

nathan zacharias
Pvt. Kathrin Forbes, Public domain, via Wikimedia Commons

Nathan Zacharias, son of the late disgraced apologist Ravi Zacharias, has posted his first blog in seven months to explain that his recent silence is not due to him having changed his mind about his father’s character. 

“Many people have written in to ask if a quiet blog means something has changed,” said Zacharias in a post dated Aug. 4. “As was the case before, no, nothing has changed. We still believe in Dad’s innocence, we still believe the investigation was biased and unethical, and we believe RZIM’s leadership mishandled many things, as well.”

Nathan Zacharias Maintains His Position

Ravi Zacharias was a Christian speaker and apologist who founded Ravi Zacharias International Ministries (RZIM). He passed away from cancer in May 2020 at the age of 74. In the months that followed, reports surfaced, one of the most notable of which was from Christianity Today, that Zacharias was guilty of sexual misconduct. ChurchLeaders did its own articles on these allegations, which you can read below.

The Story Behind the Ravi Zacharias Allegations (Part 1): Lawsuits, NDAs, and Email Threads

The Story Behind the Ravi Zacharias Allegations (Part 2): ‘Cursory’ Investigations and More Accusations

After initially denying the claims against its founder, RZIM hired law firm Miller & Martin to do an independent investigation that had devastating findings. Miller & Martin’s report, released in February 2021, found that Zacharias had encounters with multiple women in multiple countries, encounters that included sexting, unwanted touching, spiritual abuse, and in one case, rape.

Fallout from the report was immediate and continues. Various RZIM leaders resigned from the ministry and some apologized for their roles in perpetuating Zacharias’ abuse.

RELATED: Layoffs, Upheaval at Zacharias Ministry Reeling From Scandal

In March 2021, RZIM announced it would rebrand as a grant-making organization. In October 2021, Zacharias’ daughter, Sarah Davis, stepped from her role as RZIM’s CEO to start her own ministry. Former donors to RZIM have filed a class action lawsuit against the ministry, alleging it concealed Zacharias’ abuse and misrepresented his character.

In February 2022, Guidepost Solutions released a report that found RZIM had been aware of inappropriate conduct by Zacharias since at least 2008 and that the ministry had used donor funds to sue abuse survivor Lori Anne Thompson.

Church’s Unauthorized ‘Hamilton’ Production Creates Duel With Fans After Message Labeled Homophobic

(L) Paul Sableman, CC BY 2.0, via Wikimedia Commons (R) Screengrab via Twitter @hemantmehta

The Door Christian Fellowship Ministries of McAllen, Texas, was denounced by the “Hamilton” theater team after it performed its own version of the award-wining musical, which edited lines to reference Jesus.

The nondenominational church is known for using plays to reach people for the gospel. In the past, the church has done productions of “Beauty and the Beast,” “Toy Story,” and “Despicable Me.”

The hip-hop Broadway musical, which details the life of Alexander Hamilton and won 11 Tony Awards and a Pulitzer Prize, was performed by the church last weekend (Aug. 5 and 6). News of the performance, which was livestreamed on YouTube, made its way to playwright Lin-Manuel Miranda‘s team before Saturday’s show.

“Hamilton” producers sent the church a cease-and-desist letter demanding that The Door McAllen remove its livestream video from social media. According to various news outlets, including Religion News Service’s Bob Smietana, producers previously told the church that they could perform Saturday’s production as long as they didn’t record or post images of it online.

RELATED: Guest Preacher Accused of ‘Homophobic,’ ‘Transphobic’ Comments in Series Focusing on ‘Uncensored Truth’

A statement released by the “Hamilton” musical on Monday explained that they do not grant amateur or professional licenses for stage productions, which included the one witnessed by thousands over the weekend at The Door McAllen.

“On Saturday, August 6, we were made aware of the unauthorized staging of ‘Hamilton’ by The Door Church in McAllen, TX that took place on Friday, August 5, and their plans for additional performances,” the statement read. “We issued a cease and desist letter for the unauthorized use of ‘Hamilton’s’ intellectual property, demanding the immediate removal of all videos and images from previous productions from the internet, including YouTube, TikTok, Facebook, Instagram, their own website, and elsewhere.”

The musical’s producers shared that they told the church they could continue with their Saturday performance, as long as they adhered to specific demands.

“‘Hamilton’ informed the Church after receiving a response to the cease and desist letter, that they could proceed with the August 6 performance, on the conditions that (a) it was not live-streamed or recorded; (b) no photos or videos of the performance be posted; (c) they not mount any further productions; (d) this limited permission was without prejudice, and we reserved all rights and remedies; and (e) we would be discussing this matter with the parties behind this unauthorized production within the coming days once all facts are properly vetted,” they stated, thanking fans for making them aware of what the church was doing.

RELATED: Fans Call for Chris Pratt To Be Recast in ‘Guardians of the Galaxy,’ Claiming He Is Homophobic

The original musical contains multiple uses of explicit language, including the words “God d*mn” and “sh*t,” which were edited from the production. The church and RGV Productions (which works in conjunction with The Door McAllen) also changed lyrics and lines to incorporate the gospel message.

The line “What is a legacy? It’s planting seeds in a garden you never get to see. I wrote some notes at the beginning of a song someone will sing for me,” was changed to “What is a legacy? It’s knowing that you repented and accepted the gospel of Jesus Christ that sets men free. You sent your sinless son of man on Calvary to die for me.”

Pastor Murdered by Wife After Years of Forcing Her To Have Sex With 50 to 100 Men; Sentencing Underway

Kristie Evans
Left: Kristie Evans at sentencing hearing; Right: David Evans, murdered on March 22, 2021 (screengrabs via KFOR)

Sentencing is underway for Oklahoma woman Kristie Evans, who pleaded guilty to the first-degree murder of her husband, pastor David Evans. According to Kristie, the pastor had emotionally, physically, and sexually abused her for years, forcing her to have sexual encounters with between 50 to 100 men.

David Evans, 50, was shot while sleeping in his bed on March 22, 2021, by 27-year-old Kahill Deamie Square, who was Kristie Evans’ secret lover. Evans admitted that she “begged” Square to shoot her husband. The murder weapon was David Evans’ own gun, which Kristie had placed outside her home’s unlocked backdoor for Square to use.

RELATED: Woman Sentenced to Life for Murder of Pastor Husband Who Sexually Abused Her

Earlier that day, David Evans preached a sermon at Harmony Church in Ada, Oklahoma, about spiritual warfare. 

“Who’s believing in Jesus because of us?” he said in that sermon. “And if we’re doing anything in that direction, expect for the enemy to come to destroy you. So don’t be shocked and start whining and crying. Expect it. Be prepared for it. If the devil is not attacking you, there is a reason. If the devil is attacking you, there is a reason.”

RELATED: Roger Stone Raises Money for ‘God-Fearing Christian’ Alex Jones

David had returned from a mission trip to Mexico earlier that week. 

Kristie Evans called the police after Square fled the couple’s home following the shooting. She later turned herself in to police and confessed to the murder, due to the guilt she felt and to “get right with God.” 

Evans is facing a maximum sentence of life without the possibility of parole, though her attorney is requesting that part or all of her sentence be suspended.

Evans’ Story of Sexual Abuse

According to Evans, her husband was addicted to sex and pornography, and had for years routinely arranged for the two to have sexual encounters with other men. She said these types of encounters first began when the couple were at a clothing optional resort in Texas. Evans recounted that she came back to their resort room to find her husband and another man naked, waiting for her. 

“I didn’t feel like I had an option to say no,” she said.

This occurred while David Evans was pastor at Harmony Church in Ada. 

After that encounter, Evans said that the couple would routinely meet up with men in rented rooms in the cities of Moore, Norman, and Oklahoma City. They met between 50 and 100 men, and Evans recalled twice when they met with another couple. 

“I just felt like a piece of property. I wasn’t valued,” Evans testified.

Evans met Square at one such encounter in January 2021 after her husband arranged a threesome at a Super 8. The three met up more than once, and at one of their meet-ups, Evans slipped Square her phone number. Evans testified that she enjoyed the attention Square gave her, which stood in contrast to her husband’s physical and verbal abuse, and the two began a secret relationship. 

RELATED: SBC President Bart Barber Names Abuse Task Force Members

Evans said that she had considered divorcing her husband, but felt she had no option to leave. If she were to go into hiding, she would lose her job, and thereby health insurance, which would result in her being unable to afford medication made necessary by a kidney transplant. 

Alan Hirsch: The Church Needs To Stop Making Jesus in Its Own Image

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Photo courtesy of Alan Hirsch

Alan Hirsch is the founder of 100Movements, Forge Mission Training Network, and Future Travelers. He is known for his innovative approach to mission and is widely considered to be a thought-leader and key mission strategist for churches across the western world. Alan is the author of several books, including “ReJesus: Remaking the Church in Our Founder’s Image,” which he co-authored with Michael Frost and which has recently been revised and updated.

Other Ways to Listen to This Podcast With Alan Hirsch

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Key Questions for Alan Hirsch

-As an outsider who has been living in the United States for some time, what observations do you have about the problems in the American Church? 

-What about American church leadership has led you to feel discouraged? What about it do you see that is hopeful?

-Should American Christians embrace marginalization or still seek to have cultural influence?

-What does becoming more like Jesus actually look like in practice? 

Key Quotes From Alan Hirsch

“I came to America 2007 and feeling a deep sense of call and deep within the will of God and believing that if we’re going to change the trajectory of Western Christianity, you have to address the church in America.”

“I think we are dealing with here something that is extremely dangerous, the ideological co-option of the faith from either side of the political spectrum, but largely in our time, I think, from the Right.”

“We’re facing a very, very clarifying moment. And this is why I think the ‘ReJesus’ thing is calling the church back to the absolute centrality of Jesus for the life and the expression and the witness of the movement that claims his name.”

“I think leaders have been unable to, in spite of all the things that we do…fundamentally disciple the church to Jesus.”

“Leaders are trying to lead a church that doesn’t recognize Jesus.”

“A group of people claiming to be Christians, claiming to be a church, who do not look, sound and think like Jesus—is it a church? I don’t know.”

State of the Bible: Swath of Committed Christians Don’t Attend Church Monthly

Photo via Unsplash.com @Gregory Hayes

PHILADELPHIA (BP) – Most of the youngest generations who identify as committed Christians likely do not attend church at least once monthly, the American Bible Society (ABS) said in the latest release from its 2022 State of the Bible.

Among Generation ZMillennials and Generation X Christians whose personal commitment to Christ is still important in their life today, fewer than a third are described as practicing Christians, a descriptor that includes at least monthly church attendance.

“These are adults up to age 57 who at some point have made a commitment to Christ that’s still important to them. It’s likely that more than two-thirds are not attending church even once a month,” according to the report. “What happened here? Are we seeing a division between a private faith and a public church connection? Are people saying yes to Jesus but no to the church?”

RELATED: State of the Bible: Younger Adults Love Prisoners, Immigrants as Neighbors

In the chapter that focused closely on Gen Z adults, ages 18-25 in 2021, the characteristic of not attending church neither onsite nor online was prevalent among Gen Z, Millennials (ages 26-41) and Gen X (ages 42-57).

“Can they be wooed back into a vital church connection, in which they are engaging with Scripture, sharing their faith, and growing in the company of other flawed believers?” ABS asked in the study. “And how can we set the stage for that?”

The study is not meant to divide or demean, ABS said, but to encourage unity.

“We long for each generation to connect meaningfully with God’s Word and God’s people. Our challenge is always to see what’s in the data, independent of our hopes, fears, and assumptions,” ABS wrote. “If our churches and ministries are led by older people who criticize younger people for being youthful, they’re in trouble. Different is not necessarily bad. God uses old and young alike. Even now we see many Millennials using their distinctly Millennial traits to serve the church effectively, and we anticipate similar contributions from Generation Z in the decades to come.”

Among other findings, Gen Z faces unprecedented levels of stress, but Scripture engagement aids stress management. The study gauged stress through 10 questions about the most common stress symptoms used in mental health contexts, including sleeplessness, hopelessness, lonelinessanxiety and other negative feelings. On a stress scale of 0-40, Gen Z measured the highest at 14.9, followed by Millennials at 12, Gen X at 9.5, Boomers (born from 1946-1964) at 6.6 and Elders (born from 1928-1945) at 4.4.

RELATED: State of the Bible: 40 Percent of Gen Z Believe Jesus Sinned

“The State of the Bible research shows that (Gen Z) is facing a mental health crisis, with stress, anxiety, and depression far beyond the norm,” the study reads. “This mental health crisis can be viewed as a ministry mandate for churches and Christian ministries, for individual believers and families of everyone in Gen Z, but especially for Gen Z women. What can we do to alleviate these alarming levels of stress, anxiety, and depression?”

Gen Z women reported higher incidents of depression. Across the board among all ages, women reported higher anxiety, with Gen Z women standing at 35 and nearly twice the national average.

“People who read the Bible regularly and apply it to their lives report fewer symptoms of stress, anxiety, or depression. This is true throughout the survey data, and especially among Gen Z women,” the study found. “As high as the anxiety and depression levels are for Gen Z women, they’re even higher when these women are Bible Disengaged. The stats for Scripture Engaged men and women in Generation Z show normal levels of anxiety and depression symptoms.”

Throughout the study, ABS measures Scripture engagement based on responses to 14 survey questions gauging the frequency of Bible use, its impact and centrality.

RELATED: 5 Short-Timers Who Don’t Really Help Church Attendance

ABS researchers collaborated with the University of Chicago’s National Opinion Research Center to survey a nationally representative group of American adults on topics related to the Bible, faith and the church. The study conducted online via telephone produced 2,598 responses from a representative sample of adults 18 and older in all 50 states and Washington D.C.

The fifth chapter of the study is available here.

This article originally appeared at Baptist Press.

‘Online Missionary’ Streams Video Games, Bible Studies To Reach Internet Audience

Online missionary Joshua Clayton livestreams on his channel while engaging through gaming. He is on staff at Claremore FBC in Claremore, Okla. as a online missionary to the gaming community. Courtesy of Baptist Press.

CLAREMORE, Okla. (BP) – For Joshua Clayton, talking to people about Jesus has always been a part of who he is, even while playing video games or creating online content.

He now uses these two passions together in his new role as “online missionary,” at Claremore First Baptist in Okla.

Clayton began livestreaming his video game play during the COVID-19 pandemic in 2020. Broadcasting the content was initially an attempt to earn extra income to pay for his wife’s unexpected medical bills.

After several months of livestreaming video game content, Clayton garnered more than 40,000 followers across a variety of social media including Facebook, YouTube, Tik Tok, Twitch and Discord.

RELATED: Top Kid-friendly Video Games of 2019

He soon began averaging up to 10,000 views per video and reaching viewers from dozens of countries.

While he livestreams playing the games (typically sports games such as NBA2K or NCAA Football 2014), Clayton is able to communicate with viewers as they post comments that appear on the side of the screen as he is playing.

These conversations can often turn serious, and Clayton simply says what comes naturally.

“I started making content for the purpose of taking care of my family, not to tell people about Jesus, but telling people about Jesus is just what I do and who I am,” Clayton said.

“You put me working out in a field or in the oil industry or whatever, I’m going to find a way to talk about Jesus. A large part of what I’m doing now as an online missionary is stuff that I’ve been doing since as early as high school. I use the forum of online gaming to meet people, talk and build relationships. I use opportunities like that to tell people about Jesus.”

RELATED: Here’s What You Need to Know About Boys and Violent Video Games

Claremore First Baptist noticed the impact Clayton was making and reached out to him about joining the church staff in a unique position to help bolster its online influence during the pandemic.

In the position, Clayton simply continues what he has been doing on his previous gaming channels, while also hosting an apologetics-type bible study every week called “Unseen Hope” on behalf of the church.

He also helps with the church’s tech and media teams and helps oversee its social media accounts.

Keith Wiginton, senior pastor at Claremore, said he came across Clayton’s content while watching videos with his son.

Clayton had previously served as an intern at the church, and his wife is the daughter of one of the church’s staff members.

RELATED: Evangelist’s Casual Conversation With Stranger Leads to Beach Baptism Moments Later

Although the position might be unconventional, Wiginton said there is a great need for online ministry.

“There may be a generation gap in understanding,” Wiginton said, “but to a younger generation, watching someone play video games is just the same as watching a football game is to my generation. It’s just entertainment.

“We knew Josh and realized he had thousands of followers and that he was getting to have Gospel conversations with people online almost every week. We thought, ‘How many missionaries would we have to send and how much money would it cost to reach all the different people that he does?’ We saw there was a need and thought it was worth it to try and support him.”

A self-described natural extrovert, Clayton said Southern Baptist seminary training helped him be better prepared for the serious Gospel encounters he has online.

He graduated from Southwestern Baptist Theological Seminary with an M.Div. focused in biblical counseling, and was a doctoral student at Midwestern Seminary while also working full-time on the campus.

Why the Largest US Lutheran Denomination Apologized to a Latino Congregation

ecla
The Evangelical Lutheran Church in America Churchwide Assembly meets at the Greater Columbus Convention Center in Columbus, Ohio, Aug. 8, 2022. Photo by Janine Truppay, courtesy of ELCA

COLUMBUS, Ohio (RNS) — When the Rev. Megan Rohrer was elected bishop of the Evangelical Lutheran Church in America’s Sierra Pacific Synod in May 2021, the election was celebrated as a revolution in and outside of the United States’ largest Lutheran denomination. Rohrer became the first transgender bishop of any of the Christian churches known as the Protestant mainline.

Barely a year later, the top bishop of the ELCA asked for Rohrer’s resignation after Rohrer’s removal of the pastor of a Latino congregation on the Feast of Our Lady of Guadalupe.

What happened in the intervening 12 months can only be understood as a “perfect storm” of charismatic personalities clashing amid a heightened awareness of racism in one of the country’s whitest denominations, said Shruti Kulkarni, who maintains a website called “What Happened in the Sierra Pacific Synod?

“Regardless of the intents of the people involved or whether it was justified or not, just the optics alone are terrible: You’ve got this white bishop from a predominantly white denomination that ruined this Latiné celebration of faith that was deeply cherished in their cultural tradition,” said Kulkarni, a recent graduate of Wartburg Theological Seminary.

On Tuesday afternoon (Aug. 9), leaders of the denomination delivered an apology to Iglesia Luterana Santa María Peregrina, formerly Misión Latina Luterana, and expressed a commitment to anti-racism at the ELCA Churchwide Assembly, the triennial meeting of the 3.3 million-person denomination taking place this week in Columbus, Ohio.

“This is in response to recent events in this church that have caused harm to people, communities and the whole body of Christ,” said a church press release.

Bishop Megan Rohrer speaks to the press before their installation ceremony at Grace Cathedral in San Francisco on Sept. 11, 2021. Rohrer is the first openly transgender person elected as bishop in the Evangelical Lutheran Church of America. (AP Photo/John Hefti)

Bishop Megan Rohrer speaks to the press before their installation ceremony at Grace Cathedral in San Francisco on Sept. 11, 2021. Rohrer is the first openly transgender person elected as bishop in the Evangelical Lutheran Church of America. (AP Photo/John Hefti)

The celebration that followed Rohrer’s election last year wasn’t just about Rohrer’s identity — Rohrer, who uses the pronoun “they,” is also neurodivergent — ELCA Presiding Bishop Elizabeth Eaton said at the time. It was about all the gifts they bought to the church, including their focus on those who have been marginalized.

“What this means for the whole denomination, I believe, is that when we say, ‘All are welcome, and there’s a place for you here,’ we mean this,” Eaton said at the time.

Rohrer had only officially been in office three months when they appeared at another celebration on Dec. 12, the Feast of Our Lady of Guadalupe, a sacred and culturally significant day for many Latino Christians. Misión Latina Luterana, a Latino congregation in Stockton, California, had planned a service featuring Aztec dance and prayers and liturgical music by a mariachi band.

But, according to a listening team report on the day’s events, Misión Latina Luterana’s pastor, the Rev. Nelson Rabell-González, was not in attendance. The service was led instead by the Rev. Hazel Salazar-Davidson, the synod’s assistant to the bishop for authentic diversity, inclusive community and service. When the congregation began to shout questions about Rabell-González’s whereabouts, Rohrer, who was sitting in the pews, went to the front of the sanctuary and informed the congregation that they had removed Rabell-González from his position that morning.

In a statement on the Sierra Pacific Synod’s blog, the synod council said it had unanimously decided to vacate Rabell-González’s call at Misión Latina Luterana after receiving “continual communications of verbal harassment and retaliatory actions” by the pastor “from more than a dozen victims from 2019 to the present,” it said.

“The severity of the situation required immediate action to safeguard the Latinx community,” according to the statement.

New Book Invites Christians To Rethink Homelessness

homelessness
A jogger runs past a homeless encampment in the Venice Beach section of Los Angeles on June 8, 2021. (AP Photo/Marcio Jose Sanchez, File)

(RNS) — When he first began working at The Center, a Los Angeles-based nonprofit that hopes to “break the cycle of homelessness through radical hospitality,” author and advocate Kevin Nye thought he had all the answers.

Nye soon found out he’d been mistaken.

His job was to befriend the people he met, not save them; to see them as people, not problems to be solved.

In his new book, ”Grace Can Lead Us Home: A Christian Call to End Homelessness” (out Tuesday, Aug. 9, from Herald Press), the Fuller Seminary graduate says that many of his fellow Christians make the same mistake. Too often, they offer cash or bagged lunches instead of relationships. Or they avert their eyes and just move on.

Nye suggests trying to see people experiencing homelessness as if they were Jesus.

“If we actually saw Jesus on the side of the road, and recognized him as the Son of God, our savior, we probably wouldn’t just roll down our window and hand him a five,” Nye told Religion News Service in a recent phone interview. “We’d hopefully pull over and talk and enter into some sort of relationship where we are doing a lot more listening than talking.”

Kevin Nye. Courtesy photo

Kevin Nye. Courtesy photo

Nye suggests that this approach can help his fellow Christians and others avoid transactional, paternalistic models that dehumanize the very people being served.

“When we encounter Christ in the face of the poor, we shouldn’t so much seek to transform them, but to be transformed ourselves,” Nye advises in the book’s opening chapter, using insights from years of firsthand experience as a homeless services worker in Los Angeles as well as from his theological training.

RNS spoke to Nye about his book and ways to better respond to the issue of homelessness.

This conversation has been edited for length and clarity.

You acknowledge that in your early days in homeless services, you were caught up in a savior mentality. How did that change?

I entered the field with the idea that I had all these resources — time, energy and gumption — to give to this work and this population. I wanted to make a difference and be a hero.

But my earliest responsibility with my job (at The Center in Los Angeles) was to walk around with a clipboard and get the name of everybody who came in, if they were willing to give it. It’s a very humbling task. My goal was just to get to know everybody. I quickly learned I needed to be in relationship. Authentic community can’t be top-down or transactional.

R.C. Sproul: Taking Thought for Tomorrow

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Adobestock #301009390

“I’m too busy enjoying summer to think about winer,” the grasshopper told the the ant. —The Grasshopper and the Ant, by Aseop

My father’s favorite Bible verse was Jesus’ admonition in the Sermon on the Mount, “Take no thought for your life, what ye shall eat, or what ye shall drink” (Matt. 6:25, NKJV). He never tired of quoting this text to me when I was a boy. Yet my father did take thought for the future. He bought life insurance, fire insurance, health insurance, etc. He also had a savings account. He preached a philosophy of delayed gratification. With my weekly allowance, he insisted that I first take 10 percent of it and give it back to God. Then he required that I take a second 10 percent and put it in savings. Then he said I could spend the remaining 80 percent on my special needs and wants.

Was his philosophy contrary to his favorite Bible verse? By no means. He understood that what Jesus was teaching was not a prohibition against prudence but a message against the anxiety that robs us of our trust in the good providence of God. The providence of God, among other things, has to do with His provision for our needs. “Provision” literally means “to see beforehand.” As God’s creatures, we not only are to trust in His providence, we are to reflect His character by being provident ourselves rather than profligate. The Apostle Paul teaches that the father who fails to provide for his household is worse than an infidel (1 Tim. 5:8). Scripture repeatedly enjoins us to be prudent stewards of the gifts we receive from God.

When God revealed to Joseph that the land would experience seven years of plenty followed by seven years of famine, he spent the seven years of plenty preparing Egypt for the coming famine. As a superb administrator, he prepared storehouses in which grain was preserved for times of emergency. By his actions, not only were the Egyptians able to survive the famine, but Joseph was able to provide his own family with a refuge from the calamity, which, in the providence of God, ensured the survival of His chosen people.

Joseph did not take a simplistic linear or uniformitarian view of history. He understood that history is subject to intrusions of the catastrophic. Like Noah before him, he believed that things would not remain the same but that drastic changes were coming—and he prepared for those changes.

In October, weather forecasters noted the formation of a tropical storm far off in the Atlantic. It was given the name Mitch. No one was too concerned until Mitch picked up force and became a huge hurricane bearing down on the Caribbean. Soon people were boarding up their homes and business establishments, and making preparations for evacuation. Many people in Honduras, Nicaragua, and throughout Central America learned the folly of linear thinking the hard way beneath the wrath of Mitch.

A perennial debate goes on in the field of geology between those who argue for uniformitarianism and those who argue for catastrophism. Some steer a middle course between the two. We understand the changes that are wrought over protracted periods of time via erosion and other methods, but it is risky business to assume that all of the changes that have occurred on our planet have been the result of gradualism. The volcanic explosion of Mount Saint Helens produced a stratification effect on the area in a matter of hours that paralleled changes often assumed to have taken millions of years to have occurred. And a mastadon found totally preserved in the polar ice cap had undigested food in its stomach that included tropical vegetation, indicating a sudden change in climate. A strange anomaly indeed.

The Y2K scare that confronts us today warns us about the possibility of a catastrophe unprecedented in the world’s history. Hurricanes, floods, and volcanic eruptions come and go, and we have experience in dealing with them. But the threat of a massive infrastructure collapse on a global scale is something with which we are not familiar. We are so dependent on this infrastructure that it boggles the mind to contemplate what would happen if it suddenly collapsed.

For several months, like a nervous Floridian tracking hurricane coordinates, I have been reading everything I can get my hands on regarding the Y2K problem. In a nutshell, I have learned that the only thing I know for sure about Y2K is that nobody knows for sure about Y2K. I hear experts from various sectors saying that Y2K will be a mere hiccup in history, with no significant damage to the status quo. I hear other experts forecasting a global catastrophe of epic proportions. And there are other scenarios in between.

Basically the prognosticated are predicting one of four possible scenarios: 1.) A hiccup (much ado about nothing). 2.) A recession with rolling brownouts in power. 3.) A major depression with bank failures, power blackouts, and severe shortages in fuel, food, water, etc. 4.) The meltdown of civilization with one billion fatalities—the end of the world as we know it.

In wading through the literature on this matter, I have passed through a sequence of psychological states. The sequence has moved from awareness to concern to alarm to action. I still do not know what will happen or which of the possible scenarios actually will take place. Of the four I mentioned, however, the one I least expect is number 1. I think the odds highly favor that the impact of Y2K will be at least number 2 and possibly number 3 or number 4. I am hoping for the best and preparing for the worst.

What if the Prodigal Returns to a Ruined Farm?

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It’s one thing to remind students of Jesus they should belong to a local church, but what if the local church is neither safe nor healthy? Dissatisfaction with the church has led to the rise of the “Dones” and the “Nones” (those who are fed up with the idea of the local church, or those who have given up on the idea of any church affiliation). Use your imagination for a moment and consider the parable of the Prodigal Son: what if the prodigal returns to a place ruled not by the father, but by older brothers filled with judgment or manipulation? Or imagine returning home to a farm filled with nothing but children: some Evangelical churches focus on the new birth to exclusion of worship, community, or spiritual formation. Like a maternity ward, there are spiritual babies everywhere and no grown-ups in the faith.

What if the Prodigal Returns to a Ruined Farm?

Spiritual formation is about each of us developing the kind of relationship with the Master that leads to rest and peace. I’ve tried to avoid criticisms of the church at large because I have no voice or control over the church at large. Besides, church bashing is fun and easy (plus it’s irresponsible, requiring no particular insight or revelation). Anyone can do it. Yet it’s still true that our personal spiritual formation is not complete apart from the community God intended—the church.

How can we address the deep need for true community of the Spirit when there are churches empty of such life? How can we hold Christian prodigals accountable for their own hearts when some have left home out of self-preservation? And what about Christians who moved from one city to another—leaving behind a healthy church, and now unable to find a new home?

I have three things to say about when the prodigal returns, each one difficult:

1. To those who have been wounded by the church

I point toward the example of the Lord Jesus. John’s gospel reminds us, “He came to that which was his own, but his own did not receive him.” (John 1:11) Religious houses may be the places most in need of the presence of Jesus. In some churches a person of Christ like character will be welcomed by some and abused by others. Our calling to such a church may be especially difficult and sacrificial, but we will take our place among those Jesus calls “blessed” in the beatitudes.

2. To those searching for a new church home in a new city

I point toward the journey of Abraham. He “was looking forward to the city with foundations, whose architect and builder is God.” (Hebrews 11:10) Abraham had seen the blueprint and was searching for where the Divine architect was at work. The benefit of a growing up in a healthy church home is that we will not settle for a poor substitute. Our past becomes the blueprint for the future. There is a difference between running from home and looking for a new one: Dr. Tolkien reminds us “not all who wander are lost.”

3. To those who have “high ideals” of what a church community should be

I remind you that there was no shortage of idealists in Jesus day. He welcomed those with high ideals—and tempered them with down-to-earth teaching about birds, flowers, foxes, wheat and tares. Jesus demonstrated the wisdom and true power that flows from keeping after the Father’s business. There is often a disparity between the builder’s plans and the worker’s craftsmanship.

It’s just too easy to complain about “church” in general, but how should we speak people of genuine faith, people of true goodwill, who cannot find a home in a local church? How can our actions and counsel make a place for those who believe there is no place for them? I’m not interested in “fixing the church at large.” That’s a fool’s errand, but how can we help our homeless brothers and sisters, when the prodigal returns to a ruined farm?

 

This article on the prodigal returns originally appeared here, and is used by permission.

VBS Volunteer Gifts: 98 Ways to Say Thank You for Volunteering

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VBS volunteer gifts are an important way to appreciate program helpers. Saying thank you for volunteering your time and sharing your love also helps ensure that those helpers return!

Gracias! Dankeschon! Merci! In any language, these ideas will help you say thank you for volunteering. So read on for fun ways to express gratitude with VBS volunteer gifts.

“Thanks” is such a simple word, and it comes in many forms. Some are quick and easy; others are more time-consuming and crazy. But you’ll never run out of thank you ideas with almost 100 ways to say it. Pro Tip: Many of these VBS volunteer gifts work for other helpers, such as children’s ministry teachers and parent volunteers.

98 Gifts Your Volunteers Will Love

VBS Volunteer Gifts: Encouragement

  1. Send a postcard made of foam with a special Scripture verse of encouragement.
  2. Provide a place and time for prayer with volunteers before the hectic morning begins.
  3. Plan a team retreat for encouragement and spiritual renewal.
  4. Share encouraging messages or memes on social media.
  5. Have your pastor and governing board commission new volunteers with prayer.
  6. Create a laminated Bible bookmark with a Scripture verse.
  7. Find a prayer partner for each volunteer. Send this card: “[Prayer’s name] is praying just for you and Jesus’ kids!”
  8. On parchment paper, personalize a “Letter from Jesus.”
  9. Create a personalized Scripture card for each person with a positive verse that reminds you of him or her.
  10. Pray for a different VBS volunteer each day. Send a card telling the volunteer you prayed for him or her that day.
  11. Print a poem, cartoon, or encouraging quote on colorful paper for each volunteer.

VBS Volunteer Gifts: Words of Affirmation

  1. Write three to five quick thank you notes each week.
  2. Send volunteers an “Email Greeting Card!”
  3. Make random phone calls just to say thank you for volunteering.
  4. Write a note in bright colors on a blank puzzle, break it apart, and send the pieces.
  5. Use paint pens to write on heart key chains: “We Love YOU!”
  6. Have children complete “You’re special to me because…” slips. Then present the slips to teachers.
  7. Hang vinyl banners that say, “Thanks, children’s ministry volunteers!”
  8. In a children’s ministry celebration service, invite the congregation to show appreciation for VBS volunteers.
  9. Include children’s positive comments about volunteers in your church newsletter.
  10. Send a thank you for volunteering letter to volunteers’ spouses.
  11. Give your teachers the summer off with a big “Thanks you for volunteering! See you next fall!”
  12. Make a Certificate of Appreciation for each volunteer.

Why to Stay in Youth Ministry: 7 Compelling Reasons Not to Quit

why to stay in youth ministry
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These days, more church workers than ever are wondering why to stay in youth ministry (or any kind of ministry). If that’s you, read these encouraging words from evangelist Greg Stier!

Youth ministry can be highly rewarding and highly discouraging…sometimes all within the span of an hour. Helicopter parents, apathetic teenagers and eye-rolling, finger-wagging church leaders can all combine to become a slow-moving vortex of depression that churns deep in the soul of the average youth leader.

Are you wondering why to stay in youth ministry? Why remain in such a low-pay, high-pressure position? Why not escape to get a “real job” in ministry, a job where you are loved and respected? And where the pay is more than the typical barista’s?

7 Compelling Reasons: Why to Stay in Youth Ministry

1.  Teenagers come to Christ quicker than adults.

According to Barna, two out of three people put their faith in Jesus by age 18. After that, the odds go way down. In the words of my grandpa, “Get the gettin’ while the gettin’s good.” And the salvation gettin’ is good before the age of 18

2.  Teenagers spread the Gospel faster than adults.

Because the average teenager has well over 400 online and face-to-face friends, they have a huge (and growing) opportunity to share the Gospel like no generation before them. Generation Z, the nickname for today’s teens, is filled with “digital natives.” 

They’re called this because they’ve never known a time without digital devices and social media. As a result, they have an unprecedented opportunity to accelerate the spread of the good news through their many social media channels.

3.  Teenagers are daring.

Part of the reason teens get into trouble so often is that their brains aren’t fully developed yet! The part of the brain that signals “DANGER! DON’T DO IT! isn’t fully operational. Believe it or not, this can be an advantage when it comes to getting teenagers to live out the Cause of Christ (Matthew 28:18-20)! Kids will do and try things (both good and bad) that adults would never dare. So let’s use that to our advantage and mobilize them to Gospelize their world!

4.  Teenagers are fast learners.

Generation Z is a multitasking, fast-learning crew. Kids love to take in information and put it to use for causes that matter. Because no cause is greater than the Gospel, let’s unleash teens to advance it!

Creating Healing Spaces for Those Affected by Race-Based Trauma

race-based trauma
Image credit: Adobe Stock

According to the Federal Bureau of Investigations (FBI) 2019 Hate Crime Statistics Report, data collected by 15,588 law enforcement agencies reported 7,314 hate crimes that involved 8,559 offenses. There were 8,552 victims of single-bias motivated incidents, of which 57.6% were a result of race/ethnicity/ancestry bias, 20.1% religion bias, and 16.7% sexual orientation bias. Of the 6,406 reported known offenders, 52.6% were White, 23.9% were Black or African-American, and the race was unknown in 14.6%. While the United States has made some progress toward improving race relations, racism, discrimination, and race-based trauma incidents continue to be problematic for people of color (Comas-Díaz, 2016).  

The American Psychiatric Association’s Diagnostic and Statistical Manual of Mental Disorder’s (DSM) definition for trauma is used by practitioners, researchers, and scholars in the mental health field to inform diagnosis, future research, and treatment. The most recent DSM (5th edition) expanded its definition of trauma from previous versions; however, it does not include in its criteria the types of stress (e.g., discrimination, racism, poverty) that create similar reactions experienced by those either directly exposed to a life-altering event or who witness an event or a combination of traumatic events (Carter et al., 2020; Carter, 2007).  

Racial discrimination is identified in the literature as a form of stress that may lead to traumatic reactions by those who experience a negative, race-based encounter (Carter et al., 2020; Carter, 2007). When a person experiences danger due to an actual or perceived experience of racial discrimination, it can lead to stress referred to in the literature as racial trauma or race-based stress (Comas-Díaz et al., 2019; Carter, 2007). Race-based stress is not limited to a personal experience. Observing a person from another ethnic minority group encounter racial discrimination can also trigger a stress response (Comas-Díaz et al., 2019; Carter 2007). According to clinical psychologists, Sabrina Liu and Sheila Modir (2020), secondary trauma may occur in communities of color following a national crisis event such as September 11, 2001, when innocent Middle Eastern Americans were unfairly treated.

Every ethnic minority group (EMG) in the United States has a story to tell and experiences to share concerning racism and discrimination. Compared to other EMGs in the United States, African-Americans by far have endured a longer history of racism and discrimination. Conversely, Asian-American and Hispanic immigrants have experienced challenges assimilating into the United States (Chou et al., 2012; Vega & Rumbant, 1991). Additional research is needed to better understand how these groups are subjected to racial discrimination and race-based stress. Understanding these differences will also help inform the best practices for creating healing spaces. Boston University professor, researcher, and clinical psychologist, Stefan Hofmann, and his colleagues, Tina Chou and Anu Asnaani (2012), conducted a study of the three largest communities of color in the United States: African-Americans, Asian-Americans, and Hispanics. The findings suggest that perceived racial discrimination led to an endorsement of major depressive disorder, panic disorder, agoraphobia, panic disorder with agoraphobia, post-traumatic stress disorder, and substance use disorders.  

As the incidents of negative race-based encounters rise and people of color report feeling anxious, angry, and/or depressed, creating healing spaces sensitive to the needs of those directly impacted by these encounters is desperately needed. According to the United States Department of Health and Human Services (2001), ethnic minorities tend to seek counseling services at lower rates than whites. Stigma, racism, lack of access to healthcare, unemployment, mistrust of the healthcare system, lack of transportation, and finances have all been identified as barriers to treatment (USDHHS, 2001). Speaking with a clergy member and a trusted elder in the community, religious coping and spirituality continue to be survival strategies used by people of color (Comas-Díaz, 2016; USDHHS, 2001). It is important to note that religion is as diverse as race, which means special attention should be taken when incorporating religion or spirituality in the healing process (Milstein et al., 2010). 

Serving Those Affected by Race-Based Trauma

As a mental health professional, clergy member, community leader, ministry leader, or teacher, you may or may not currently provide care, minister, or teach individuals affected by race-based trauma. However, as the United States becomes more diverse, there may come a time when you will need to hold space or minister to someone who has experienced race-based trauma. Alternatively, you may feel led to create a healing space via Zoom© for friends or co-workers.

‘God’s Not Done With Us’—Venue Church Pastor Tavner Smith Confirms Foreclosure Notice, but Says Church Will Not Shut Down

tavner smith
Screenshot from YouTube / @Venue Church

After denying last week that Venue Church will be shutting down, lead pastor Tavner Smith confirmed Sunday that a bank has put a notice of foreclosure on the church’s building, located in Chattanooga, Tennessee. Smith said that church leaders nevertheless expect to retain the building and reiterated that Venue Church will not be closing.

“We’ve gone through a hard season, it’s been no lie, we’ve not hidden that,” said Smith before he began his sermon. “It’s been pretty public…We have had hard times and fallen on hard times and we’ve done our best, not just as a staff, but as a whole church. We’ve all come together.”

Tavner Smith Addresses Foreclosure Reports

Regardless of whether anyone has attempted to hide it, the “hard season” Tavner Smith alluded to has been difficult to conceal. In November 2021, Venue Church volunteers showed up at Smith’s house to find the pastor in his boxers with one of the church’s female employees, who was wearing only a towel.

In December of that year, a video surfaced showing Smith kissing that same woman in public. Smith and his now ex-wife had begun divorce proceedings earlier in May, and their divorce was finalized that December. Eight staff members and all of the church’s board members quit due to the controversy, according to the Chattanooga Times Free Press

In a December meeting, Smith denied having an affair with the staff member, but said that he and she planned to pursue a relationship after each of their divorces were finalized. Smith took a sabbatical in January and returned to the pulpit in February, where he acknowledged having an “inappropriate relationship.” In addition to the controversy surrounding this relationship, Smith has been accused of financial misconduct, living a lavish lifestyle and preaching a prosperity gospel.

In an Instagram video posted last week, Smith referenced news reports that Venue Church faces foreclosure and will be shutting down. “I wanted to say it’s absolutely not true. Venue Church is not shutting down,” he said. “Number two, our legal team, who is amazing, has assured me that I can tell you with confidence our Chattanooga location is going nowhere.” The pastor said he would address these allegations in his upcoming Sunday sermon. 

A notice of foreclosure and sale states Venue Church has defaulted on payments it owes First Citizens National Bank and that the building will be auctioned off on Aug. 24 at 2:00 p.m. According to The Daily Beast, an attorney for the bank said the only actions that would stop the foreclosure are a court order or the church paying off its debt in full. 

“I would just like to briefly address the mess,” Smith said at the beginning of his Aug. 7 sermon titled, “It’s time for closure.”

“You probably read in the paper or saw in the paper that the bank put a notice of foreclosure on our building, which is absolutely true,” said Smith. He praised the generosity, kindness and patience of the congregation. “It is a scary situation when you’re navigating through things like this and you know you’re not just going through it alone, but you’re going through it with a group of people…When we found out and saw the notice, just like you, we were scared as well. But we also knew that God’s not done with us.”

Referencing Jesus’ statement that, “The truth will set you free,” Smith said, “There is a difference between facts and truth. Facts happen; truth prevails.” The pastor said he prayed and “the Lord gave us wisdom to seek some really amazing legal counsel and they’ve really helped us.” According to Smith, these attorneys have assured church leadership that there are “multiple options” for keeping the building, but he did not elaborate on what those options are. Regardless of what happens with the building, Venue Church will continue, said Smith, because the church is not a building

Lifeway Research: Pastors Identify Modern-day Idols, Comfort Tops List

idols
Photo by Chad Kirchoff (via Unsplash)

Idols don’t always come in the form of carved statues or reside in places of worship. Many pastors believe modern-day idols can be benign-looking desires with significant influence on people in their congregations.

According to a study from Lifeway Research, more than half of U.S. Protestant pastors believe comfort (67%), control or security (56%), money (55%) and approval (51%) are idols that have significant influence on their congregations. When asked to choose the potential idol with the most sway over people in their churches, pastors again point to comfort (30%) and control or security (20%) above the others.

“It’s easy to think that those in Christian churches have chosen their God and are faithful to Him,” said Scott McConnell, executive director of Lifeway Research. “However, pastors quickly acknowledge how divided their congregations’ allegiances can be. These gods don’t have a physical shrine, but they compete for the hearts of Christians.”

Significant Influence of Idols

While most pastors point to comfort, security, money and approval as potential idols, fewer say success (49%) and social influence (46%) are idols in their congregations. Nearly 2 in 5 say political power (39%) is an idol their congregants face, and nearly 1 in 3 say sex or romantic love (32%). Another 14% of pastors say none of these are idols with influence in their churches, and 2% say they’re not sure.

Younger pastors are more likely than older pastors to identify several of these modern-day idols in their churches—particularly political power, money and control or security. Pastors ages 18-44 are the most likely to say political power (55%) and control or security (72%) are idols they see in their congregations.

The younger pastors are, the more likely they are to see money as a rival object of worship. Pastors ages 18-44 (63%) and 45-54 (58%) are more likely to say money is an idol in their churches than pastors 65 and older (46%).

Furthermore, older pastors are less likely to identify any of these potential idols among their congregants. Pastors ages 55-64 (18%) and over 64 (19%) are more likely to say none of these are idols in their churches than pastors 18-44 (9%) or 45-54 (10%).

“The large differences we see between younger and older pastors cannot be definitively explained by this study,” McConnell said. “There are signs that younger pastors are of the mindset that idols are rampant today, whereas older pastors may be slower to classify one of these as having significant influence on their people, or they may define idols more narrowly.”

Some different modern-day idols stood out to pastors of different ethnicities. White pastors are more likely than African American pastors to identify political power (41% v. 29%) and approval (53% v. 40%) as idols in their churches. And African American pastors are more likely than white pastors to say none of these are idols in their churches (25% v. 13%).

Pastors with higher levels of education are more likely than pastors with less formal education to identify money and control or security as idols in their churches. Pastors with master’s degrees (64%) or doctoral degrees (57%) are more likely than those with no college degree (43%) to say money is an idol in their churches. And pastors with master’s degrees (67%) or doctoral degrees (64%) are more likely than those with bachelor’s degrees (47%) or without college degrees (38%) to say control or security. Meanwhile, pastors with no college degree (25%) are the most likely to say none of these are modern-day idols in their churches.

Pastors of larger churches are more likely to identify idols of social influence and sex or romantic love in their congregations than pastors of smaller churches. Pastors of churches with more than 250 (55%) in attendance and those with 100-249 (51%) are more likely than those at churches with 50-99 (42%) or less than 50 (39%) to say social influence. Similarly, pastors at churches with attendance of more than 250 (40%) and 100-249 (39%) are more likely than those at churches with attendance of 50-99 (30%) or fewer than 50 (21%) to identify sex or romantic love as an idol.

Olivia Newton-John Said the Lord’s Prayer Nightly After God Saved Her Baby

olivia newton-john
Eva Rinaldi, CC BY-SA 2.0, via Wikimedia Commons

Following the death of singer, actress, and activist Olivia Newton-John on Monday (August 8), statements have surfaced from one of her final interviews. On a February 2021 episode of the podcast “A Life of Greatness,” Newton-John detailed a pact she made with God while pregnant with her only child. She also shared personal thoughts about spirituality and death.

Newton-John, 73, died at her California home after battling stage 4 cancer for several years. She was first diagnosed with breast cancer in 1992; it returned in 2013 and metastasized by 2017. In addition to her entertainment career, Newton-John was an advocate and philanthropist who wanted “positivity” to be her legacy.

Olivia Newton-John Asked God to Save Her Daughter

Last year, Olivia Newton-John told podcast host Sarah Grynberg she almost lost her daughter, Chloe, during pregnancy in 1985. “I went to bed and asked God to save her,” the singer said. “And if he did, I would say the Lord’s Prayer every night for the rest of my life. And so I have. I think prayer is very powerful.”

Chloe, whose father is Newton-John’s ex-husband Matt Lattanzi, is now 36 and has followed her mother’s footsteps into music. She is posting tributes to her mother online, captioning one photo, “I worship this woman.”

During the podcast, Newton-John also answered questions about mortality and life after death. “I have quite a few times [thought that death] was a possibility sooner than I wanted it,” she said. “We all know we are going to die. I think we spend our lives denying it. It’s extremely personal.”

Admitting the concept was “hard to put into words,” Newton-John continued, “I feel we are all part of one thing. I have had experiences with spirits or spirit life and felt the spirit world and have heard things that I believe there is something that happens.”

She also referenced energy, saying, “It’s almost like we are parts of the same computer, and we go back to the main battery. I don’t have a definite definition of what it is. I think there is a great knowingness out there we become part of it. I hope that the energies of the people you love will be there. I think all the love will be there. I’m sort of looking forward to that, not now, but when it happens.”

Olivia Newton-John: Always ‘Shining the Light’ on Others

In announcing his wife’s death, John Easterling wrote: “Olivia has been a symbol of triumphs and hope for over 30 years sharing her journey with breast cancer.” Her family asks that donations go to the Olivia Newton-John Foundation Fund, which is “dedicated to researching plant medicine and cancer.”

FBI Executes Search Warrant at Trump’s Mar-a-Lago; Christian Leaders React

Trump Mar-A-Lago
Left: Michael Vadon, CC BY-SA 2.0, via Wikimedia Commons; Right: Jack Boucher, Public domain, via Wikimedia Commons

On Monday (August 8), the FBI executed a search warrant at former president Donald Trump’s Mar-a-Lago resort in Palm Beach, Florida. Trump took up full-time residence at the resort after his term as president ended in 2021. 

According to the former president’s son, Eric Trump, the FBI was searching for documents sought by the National Archives. Donald Trump had allegedly taken 15 boxes of presidential documents from the White House upon his departure from office, including classified documents, which could threaten national security. 

The former president broke the news of the raid himself in a statement released on Monday. 

“These are dark times for our Nation, as my beautiful home, Mar-A-Lago in Palm Beach, Florida, is currently under siege, raided, and occupied by a large group of FBI agents,” Trump’s statement read. “Nothing like this has happened to a President of the United States before.” 

RELATED: Christian Leaders Express Outrage at Alex Stein Video from CPAC

Trump characterized the FBI’s execution of the search warrant as “not necessary or appropriate,” further arguing that it constituted “prosecutorial misconduct.” 

Claiming that the search warrant was part of a plot by Democrats to keep him from running for president in 2024, Trump said, “Such an assault could only take place in broken, Third-World Countries. Sadly, America has now become one of those Countries, corrupt at a level not seen before. They even broke into my safe!” 

This news broke on the same day as two other stories involving Trump. In one of those reports, it was revealed that journalist Maggie Habberman claims to have evidence suggesting that Trump, while president, routinely ripped up documents that ought to have been preserved and flushed them down the toilet. 

Another report included the claim that President Trump once expressed to John Kelly, his White House chief-of-staff, that he wished high ranking national security and military officials would act more like “the German generals in World War II,” whom he believed were completely loyal to Adolf Hitler. 

RELATED: ‘Americans Kneel to God and God Alone’: Trump Addresses Students With Message About Fighting ‘Tyrants’

Kelly allegedly clarified that Hitler’s top military personnel attempted to assassinate him three times, but Trump reportedly denied the existence of that historical reality.

How to Follow Up With First-Time Guests Online

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Image credit: Adobe Stock

Many churches follow a Sunday morning ritual of asking “Who is new?” and then handing out connect cards to visitors. The next step is where many churches go wrong. Either they fail to follow up completely, or they only make a one-time effort to reach out to first-time guests. 

Digital tools allow you to create a consistent and sustainable way to follow up with visitors. Connecting with new visitors with church technology (such as with a tool made for online giving, admin, and marketing) can help you automate effective follow-up. 

The goal? Don’t let anyone “fall through the cracks,” communicate that you care about every visitor, and provide the opportunity to take the next step with your church family. 

In the following article, we’ll take a look at how you can follow up with first-time visitors online…and increase the chances of growing your church family

 

3 Steps to Follow Up with First-Time Guests

Here are three simple steps to create an automated system of follow-up with people who check out your church during a weekend service. 

1. Hand Out Connect Cards. 

As mentioned above, a connect card can be a great way to collect information from first-time visitors. 

While a conventional connect card might provide a few lines for visitors to write down their name, email address, and phone number, a connect card with a QR code is even better. 

Visitors can scan the QR code and go directly to a contact form on your website. Then they can provide you with their information online–so that you don’t have to hand out pens, collect cards, and then manually input information into your church CRM

Remember that your connect card should be simple and well-designed. Give visitors one compelling reason to scan the code.“Learn More About Our Church Family” or “Get Connected With Us!” tell new visitors that you want to connect beyond one visit, and give them a clear course of action. 

 

2. Create an Automated Email Series. 

An automated email series requires minimal time and effort from church admin. 

When new visitors are input into your church database, that will trigger a series of 3-4 emails. Those emails can provide more information about your small groups and various ministries, or provide opportunities for visitors to take action.

Here are three templates you can use for a follow-up email series. 

Email 1

Subject line: Thanks for visiting!

Hi [first name]

Thank you for visiting our church home this weekend! We love having new visitors, and hope you enjoyed spending time in worship and the Word with us. 

Our church home has several opportunities to plug in deeper, if you’re interested. We have weekly Bible studies, a range of ministries for different life stages, and opportunities to give back to the community. Click here to learn more! [link to your website]

Have any questions for us? Feel free to reach out to [name of appropriate staff member], and we’d be happy to hop on a phone call with you. 

Have a blessed week!

 

Email 2

Subject line: Looking for a small group?

Hi [first name], 

Small groups and Bible studies are a great way to dive deeper into community, build new friendships, and learn more from God’s Word. 

At [church name], we’re big believers in the power of small groups. That’s why we have a range of studies so that you can find a group that fits your needs, schedule, and life stage. 

Click here to learn more about our small groups. 

 

Email 3

Subject line: Did you know we have an app?

Hi [first name],

You might have an app for managing your finances, editing your photos, and ordering food from your favorite restaurant. 

Why not use an app for church?

The [church name] app is a free, simple way to connect with us, learn about upcoming events, listen to sermons online, make donations, read the Bible, and even post prayer requests. 

Click here to download the app for free [link to app download]. 

Of course, these are just ideas. Regardless of what you include in your follow-up emails, make sure to give recipients an action to take–whether that’s to visit your website or to register for a specific event. 

 

3. Send a Text Message

Sending a text message may feel like an unconventional choice, but it might be the best way to connect immediately with first-time visitors. After all, text messages have an average 90-second response rate. Even older guests are likely to check their text messages. 

Just like your automated email series, you can also send automated text messages to new visitors. Once they input their phone number, that can trigger an automated text to follow up with them after the service. 

You can even include a link in your text message that directs new visitors to your website or church app. Or, you can ask for additional information that can help you understand what the new visitor’s needs are. 

Here are a few ideas for follow-up text messages. 

Hi [first name]! Thanks for joining us this weekend. We’d love to see you again–click here to learn more about our church family!

Hi [first name]! Hope you’re having an awesome week! Want to learn more about small groups? Click here. 

Hi [first name]! Looking for deeper connection? We’d love to connect with you. Click here. 

Again, you’ll want to customize your text message to your church’s style, voice, and messaging. But regardless of what you include in your message, make a plan to follow up with additional communication and touchpoints. The goal is to create multiple touchpoints with new visitors so that they have more than one opportunity to say “yes” to taking the next step with your church. 

 

Lay the Foundation for Online Follow-Up

To all of these suggestions about online follow-up, you may be thinking, Sounds great, but I don’t have a CRM, a church app, or an email tool.

It’s true that you do need a system in place for following up with guests online. 

But it doesn’t have to be complicated, or expensive. 

Tithe.ly is an all-in-one solution for churches to connect with their first-time guests and long-term members with tools for storing contact information, sending emails and text messages to your contacts, building an app and website, and much, much more. 

To learn more about how Tithe.ly can help you connect with others, click here

 

‘Community Lighthouses’ Powered by the Sun and Church Volunteers

Community Lighthouses
Sonia St. Cyr, a 74-year-old New Orleans resident who uses an electric wheelchair, poses for a photo on July 21, 2022, outside the Broadmoor Community Church where she volunteers at a food pantry. The church is part of a program being launched to put solar panels and batteries on locations around southeastern Louisiana so they can maintain power and help people in their communities such as St. Cyr during extended power outages like the one that followed Hurricane Ida last year. (AP Photo/Rebecca Santana)

LaPLACE, La. (AP) — Enthusiastic church volunteer Sonia St. Cyr lost something she treasures during the blackout caused by Hurricane Ida — her independence, afforded her by the electric wheelchair she expertly maneuvers over bumpy city sidewalks.

“After Ida I was housebound,” said St. Cyr, who has multiple sclerosis. She did her best to conserve power on her wheelchair, going only to the end of her block or sitting on her porch after the storm made landfall last August 29.

It took 10 more days before all of the habitable homes in New Orleans had electricity again. With the lights out and nothing open in her Broadmoor neighborhood of New Orleans, “It was not fun.”

A project launching in southeast Louisiana aims to help people like St. Cyr who are especially vulnerable during extended power outages as the warming climate produces more extreme weather including bigger and wetter hurricanes.

“Community Lighthouses,” outfitted with roof solar panels and a battery pack to store energy, can serve as electricity hubs after a disaster, enabling neighbors to recharge batteries, power up phones or store temperature-sensitive medications.

They’re being sponsored by Together New Orleans, a non-partisan network of churches and groups that tries to fix community problems.

Organizer Broderick Bagert said they felt “impotent and powerless” as the city struggled to deliver basics like collecting garbage in Ida’s aftermath. They realized that local governments couldn’t handle everything alone.

“You can spend a lot of time saying… ’Why don’t they?‘” said Bagert. “But you start to realize the real question is ‘Why don’t we?’”

More than just energy hardware, each lighthouse needs a team of volunteers to study their areas, learn who has health problems and who needs medication refrigerated or depends on electric wheelchairs for mobility. While people with means can evacuate ahead of a hurricane, about one in four people live in poverty in New Orleans, and not everyone can afford to flee. Hurricanes are also forming more quickly due to climate change, making it more likely that people can find themselves stuck in a disaster zone.

Each lighthouse should be able to connect with all of its neighborhood’s vulnerable people within 24 hours of an outage, Bagert said.

“This is not all about batteries and and solar panels. There are some other batteries and solar panels made by the hand of God. And that is called the human personality,” the Rev. JC Richardson, pastor of Cornerstone United Methodist Church, said during an event announcing one of the locations.

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