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Start Leading the Church You Have

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The time has come to face an unpleasant reality. The congregation you have right now is your entire congregation. This is not necessarily bad news.

In talking to pastors I’ve stopped asking about their pre-COVID attendance. If the pandemic had only lasted a few weeks to a few months, then you could certainly expect your church to quickly snap back to where it was.

After 20 months nothing will snap back now. The culture has changed. Habits have changed. Your church has changed. Let’s consider what happened and how you can start leading the church you have.

Stadiums are Full, but Sanctuaries are Half Empty

If only Covid was preventing people from returning to church, you would also see this caution across the board in every auditorium or stadium of any size. As I watched the Kansas City Chiefs’ disappointing loss to the Buffalo Bills on Sunday, Arrowhead Stadium was packed. As I watch the baseball playoffs between my San Francisco Giants and Mark Howell’s LA Dodgers, Oracle Park and Dodgers Stadium are at capacity. Yet, church sanctuaries are less than half full. What’s happening?

Some people have legitimate concerns related to Covid. Out of an abundance of caution, they chose to worship online at home. They are not ready to meet and sing with a large group of people for the time being. That’s understandable considering the amount of information and misinformation out there. There are very strong feelings about vaccines and masks. Covid accounts for part of your half filled auditorium.

Others became comfortable with online worship. They don’t have to get their family dressed, fed, and out the door on Sunday morning any more. They can sip their coffee in their jammies while their children play or sleep in. While online faithfulness has certainly lessened over time, some of your people are still there. They are giving. They are on your side. They’re just staying home. But, some people have changed the channel.

Now that most churches have an online worship service, it’s easier to church shop than ever. Let’s face it. There are more interesting sermons out there. There are professionally recorded worship sets with worship teams who sing in tune. If someone’s interest is only in worship and preaching, there are tens of thousands of choices. But, you and I both know that there is far more to church than songs and sermons. Rick Warren isn’t going to call to see how they’re doing. Andy Stanley isn’t going to make a hospital visit. If you wonder where you’re people are, you should probably give them a call.

The last group is the most exciting. People are watching online who have never darkened the door of your church. They are interested in spiritual things. They long for something solid in very anxious times. They enjoy watching the service without being watched. And, when you offer a next step, they will take it. Pastors are telling me how “first time” guests show up ready for baptism, next steps, small groups, and serving. They aren’t first time guests. They’ve been participating in your online worship services for weeks to months. This is the new front door of the church! How does your front door look? Are you actively offering next steps to your online congregation? Do you look directly into the camera and lead them on what do to next? Do you have a way for them to respond? Don’t make your online worship service a lesser experience. Don’t expect less of people who worship online. They need your leadership.

Stop Looking Backward

The whole world has experienced a massive reset. Regardless of who’s right, who’s wrong, who’s to blame, or who’s orchestrating a nefarious plot, God is not surprised by any of this. Why has God allowed this to happen? Why did God intentionally shake up His church like this? What needed to fall away to reveal what was strong? What outdated strategies needed to crumble? What changes that you’ve been dreading to make needed to happen? God has uniquely positioned you and your church to serve a changed culture, if you are willing to let go of what you used to do.

Spirit-Filled Transformation: 5 Pieces of Evidence the Holy Spirit Has Control of Your Life

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There’s a difference between living a “good Christian life” and allowing the Spirit of God to transform you from the inside out. The difference is not a small difference, but a drastic one.

As Galatians 5:22 suggests, this is difference between a life full of the fruits of the spirit (love, joy, peace, patience, etc.) and a life full of the fruits of the flesh (greed, resentment, bitterness, arguing and competition).

Here are five pieces of evidence that the Holy Spirit has control of your life.

1. The Spirit will make you passionate about worship and prayer.

I’m not passionate about praying and worshipping because I am a quiet introvert who loves to meditate and reflect on nothingness. Not even close!

I’m passionate about prayer because I know I’m having a real conversation with a real God, who loves me and hears me, and the more I allow the Spirit to rule my life, the more satisfying that experience becomes.

This week, while I was praying, God told me to send a verse to a friend of mine, to remind her God hears her prayers. She wrote me later to tell me how she had really been struggling with this—wondering if God was hearing her. Sometimes she wondered if God even loved her.

When I sent her the verse, she thought: “How did you know?” But the truth is I didn’t know.

God knew. And when we pray, worship and draw close to Him, His Spirit begins to lead through us.

2. The Spirit will make us hungry for the word of God.

The Bible is living and active. It’s a supernatural book, and it really does speak to you—like the verse that seemed like such a perfect fit for my friend, it seemed as if God was speaking right to her. He was!

When the Spirit is alive and active in you, you will feel compelled by God’s Word.

Falling in love with the Scripture isn’t about a passion or hunger for reading or even just learning. It’s about knowing God. John 1 describes Jesus as the living Word.

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth… No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known (John 1:14, 18 NIV).

As you read the Bible, words jump off the page and you know God is speaking to you directly from that passage.

100 Bible Activities for Sunday School Lessons for Kids: New Testament

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Check out these 100 New Testament activities for Sunday school lessons for kids! Kids will love these games, videos, object lessons, snacks, and more in your Sunday school, midweek program, children’s church, or even at home. We scoured the internet (and Pinterest) for the very best ideas for Sunday school lessons for kids! Your kids will love these 100 ideas!

Gospels: Bible Activities for Sunday School Lessons for Kids

Free Christmas Play This play features Bible readings from a narrator, with children acting out the parts of the characters.

Colors of Christmas Object Lesson You can use these colors to teach children about Christmas by showing different color ornaments or decorations.

Holy Spirit Object Lesson Help kids grasp why God gave us the Holy Spirit and see how he fits into their lives.

The Rocks Cry Out Object Lesson Use this Palm Sunday object lesson to help kids learn that they can praise Jesus!

Easter Slime Object Lesson A fresh way to share the Easter story with their kids.

10 Great Easter Activities Blogger Lindsey Whitney pulled together the best of the best–games, snacks, crafts, and more. All for Easter.

Zacchaeus Snack Nutritious and fun to teach kids about the “wee little man” who climbed the tree to see Jesus.

Jesus Calms the Storm Craft Three fun crafts you can use to bring this kid-favorite to life!

Jesus Calms the Storm Sunday School Lesson An entire lesson from childrensministry.com.

Jesus Calms the Storm Craft Kids will love the moveable parts of this paper craft.

Another Jesus Calms the Storm Craft This craft has 3-dimensional art which is really cool.

Baby Jesus Manger Snack These are fun to make with kids and give to neighbors at Christmas.

Salt of the World A creative object lesson that teaches kids to be “salty” for Jesus in this world.

Holy Spirit Inside Every child will perk up when you use peanut butter cups to teach.

Lost Sheep Craft A simple craft that kids will love making. It involves glue and cotton balls, so of course!

Friends Carry a Paralyzed Man Kids can sink their teeth into this snack depicting the friends carrying the man to Jesus.

4 Friends Helped Three Bible activities to teach kids about the healing of the paralytic.

Raising of Lazarus Game This is what you get when you mix energetic kids and rolls or toilet paper. Fun and learning!

Raising Lazarus Video From Jingukid, this is best for younger kids.

Last Supper Object Lesson A great way to show kids the real components of Passover.

Feeding the 5,000 A creative object lesson to use with kids.

Miracles of Jesus Coloring Sheets 39 free coloring sheets from Biblekids.eu.

Jesus’ Ascension Craft Kids will love that this craft does something.

Jesus Walks on Water Three creative activities including a blue Jello snack.

Living Out Your Faith: The Biggest Barrier Teenagers Face

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Do you wish the kids in your ministry were making a bigger impact for God and His Kingdom? I’d guess we all do at times, at least on some level. So what makes living out your faith so difficult, especially for today’s teenagers? Why aren’t students living more bold and dynamic spiritual lives?

I have an idea. I believe the main reason students don’t live as powerfully as they could boils down to one simple concept: Image.

Living Out Your Faith: Why Image Gets in the Way

In today’s culture, image rules in a way it has never before. Most students in my ministry are obsessed with their image. They want people to think they have it all together. They want to appear completely cool and in control. And they want to perfectly express themselves using the right words and expressions (i.e., the words and expressions their friends use).

Image is way more than how kids look. Some days, it seems like teens’ complete image control is on the level of a professional PR firm! The stakes are too high. Words (and images) travel fast, via text messages and social media updates.

Many students don’t seem to want to offend others. They don’t want to seem judgmental. And they don’t want to appear as if they’re holding an opinion outside what’s considered mainstream or “normal.” That makes image a pretty big barrier to living out your faith and engaging in evangelism.

After all, people who live impassioned lives for Christ can make others uncomfortable. They can be overly excited. Society easily paints them as small-minded or narrowly focused. Let’s be honest: Convictions just aren’t that cool.

But here’s the deal…

Christ calls us to live in radical submission to Him. This is true regardless of how it might set us against our culture.

When you’re talking to kids about living out your faith, share examples from the Bible. Think of all the people in Scripture who stood up against the tide of culture. They sacrificed their image to do so…all for the sake of God and others.

  • Isaiah walked around nude for three years.
  • Ezekiel made a spectacle of himself in public.
  • Daniel risked everything for the sake of holiness.
  • Hosea married a prostitute.
  • John the Baptist lived in the desert and ate bugs.
  • The disciples went against every norm of religious culture.
  • Paul subjected himself to beating and ridicule. In fact, he made himself an enemy of his own people.

All these people stood up and lived out their faith because God called them to serve Him. They did so without regard for how they looked to the world around them. The result? They all had an amazing impact for the Kingdom.

Now, if you tell students to walk around nude at school ala Isaiah, that’s on you. But I  challenge you to have this discussion with teens. I’d love to hear their responses to this question: Do you care more about your image and what others think of you than about living out your faith?

My hunch is that if teens are honest, many do care more about image than making a difference for God. Some of this is probably an inherent part of their life stage. But part of it is a real barrier you can help them overcome.

When it comes to living out your faith, image should never stand in the way of pursuing a dynamic life for Christ.

living out your faith

Pumpkin Prayer Bookmark: A Free Printable for Kids to Color

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During the harvest season, crafts are an extra-fun way to share the gospel message with children. Use this free pumpkin prayer bookmark as a Sunday school or children’s church handout. It’s also ideal for an activity at your church’s Trunk or Treat event.

Pumpkin Prayer Bookmark: A Free Download

Download and print this fun craft to use in your Sunday school or other children’s programming.

From Ministry to Children: “This is a simple craft project where children can create their own Bible bookmark. Follow the instructions printed on the sheet below. You can use heavy paper stock or laminate the finished project. We recommend colored pencils instead of crayons so the bookmarks don’t smudge in the Bible pages.”

Get the download now! Simply click this link to read the poem. Then click here and print out as many copies of the bookmark as you need.

 

A Pumpkin Prayer

Dear Jesus,

As I carve my pumpkin, help me pray this prayer: 
Open my mind so that I can learn about You;
(cut the top off the pumpkin)
Take all my sin and forgive the wrong that I do.
(clean out the inside)
Open my eyes so Your love I will see;
(cut eyes shaped like hearts)
I’m sorry for times I’ve turned up my nose at what You’ve given to me.
(cut a nose in the shape of a cross)
Open my ears so Your word I will hear;
(cut ears shaped like a Bible)
Open my mouth to tell others You’re near.
(cut the mouth in the shape of a fish)
Let Your light shine in all I say and do!
(place candle inside and light it)

Resource provided by Ministry-to-children.com

Download Instructions: To download this resource, right-click on the appropriate link (e.g., “Girl version printable PDF or JPEG”) and choose “Save As.”

High Court: NY Abortion Case Ruling Should Be Revisited

abortion supreme court
A police officer walks by during a voting rights rally, at the U.S. Supreme Court Thursday, Oct. 28, 2021, in Washington. (AP Photo/Jose Luis Magana)

WASHINGTON (AP) — The Supreme Court is telling a lower court to take another look at a case in which the lower court upheld a New York regulation requiring health insurance plans to cover abortions. The regulation exempts certain religious organizations.

In a brief order Monday the high court vacated the lower court’s ruling and sent the case back to be reconsidered in light of a case the Supreme Court decided earlier this year involving religious freedom issues. It is not uncommon for the high court to order a lower court to revisit a case when an intervening Supreme Court decision could affect a lower court’s thinking on the issue.

Three justices — Clarence Thomas, Samuel Alito and Neil Gorsuch — said the high court should have heard the case rather than sending it back.

RELATED: Legislators Seek to Repeal Parental Notification Law for Abortions in Illinois

New York says its 2017 regulation made explicit what had previously been implicit: that health insurance policies issued in the state must cover “medically necessary abortion services.” Challengers to the regulation say religious groups whose “purpose” is to promote religious values and who employ and serve primarily people of the same religion are exempt. But they say the regulation requires religious organizations to cover abortions if they have a broader religious mission or “if they employ or serve people regardless of their faith.”

A group of religious organizations sued, arguing that the mandate violates the Constitution by imposing “severe burdens on their religious exercise.” Two lower courts had sided with the state.

This article originally appeared here.

RELATED: 101 Ohio Clergy Criticize President Biden for Vaccine Mandates, Abortion in Open Letter

‘Is Christian Hip-Hop Dead?’ Reach Records President Lecrae Discusses

lecrae christian hip hop
YouTube: @Lecrae

The co-founder of Reach Records and accomplished Christian hip-hop artist, Lecrae, recently posted a video on YouTube addressing whether he thinks Christian hip-hop is dead.

Lecrae’s first album “Real Talk” was released in 2004. Since then, he has gone on to release nine more albums, including his most recent, titled “Restoration.” That album included an appearance by “EGOT” [Emmy-Grammy-Oscar-Tony] winner John Legend.

The 42-year-old rapper sees himself as someone who can help pave the way for the next generation of Christian hip-hop artists, in order to create something even greater than what the genre has been.

“Is Christian Hip-Hop Dead?”

“I come from a time period where Christian hip-hop was kind of like this ground swell,” Lecrae said, explaining that the movement included many tours and award shows, but not a lot of money.

“But it was very popular — like bubbling underground,” Lecrae said. Lecrae further explained that the excitement about Christian hip-hop created the demand for more tours and catapulted the popularity of young artists. Observing that the same thing doesn’t appear to be happening today, Lecrae questioned whether that means that the movement is dying.

Lecrae said that he may have contributed to the “ambiguity” of Christian hip-hop, because he didn’t want anyone to box him into a specific genre.

“I just was trying to stretch my arms and go further than I’d gone before,” said Lecrae. In doing so, Lecrae said he caused a lot of confusion, alluding to his collaborations with non-Christian artists on some of his recent albums.

The “Don’t Waste Your Life” artist pointed out that there are two different categories of Christian rap music: Christian hip-hop and gospel rap. “Oftentimes, they’re really the same thing, it’s just that two different cultures of people are encountering it and that’s the titles that they’re given,” Lecrae said.

RELATED: ‘Ye of Little Faith?’ Satanic Musician Makes Appearance at West’s Sunday Service

“I don’t think Christian hip-hop is dead,” Lecrae said. “I think it’s vibrant, and I think the artists are gonna have to embrace the origins and the roots…I think it’s helpful for the younger generation to understand what the older generation contributed toward what has been established — so that they can follow in those footsteps.”

John Piper Tackles the Theology of ‘Physical Ugliness,’ Sparking Criticism

John Piper Physical Ugliness
Rsparakulathu, CC BY-SA 4.0, via Wikimedia Commons

In a recent podcast, pastor and theologian John Piper tackled a listener question about why God creates certain people to be attractive and not others. Piper’s response has sparked criticism, particularly with regard to the way Piper addressed individuals with disabilities in his remarks.

An anonymous listener wrote into the “Ask Pastor John” podcast expressing how they emotionally struggle with their physical appearance. The listener asked, “How can I accept the fact that God, though capable of making me beautiful or at least average looking, chose to create me in an unattractive manner?” 

Piper’s Theology of ‘Physical Ugliness’

In his response, Piper first expressed that while he felt sympathy for the listener, he’d be lying if he said that he knew exactly what the person is experiencing. “When I hear a question like this, it makes me groan, partly because I can count on three fingers, maybe less, the people who have ever called me ugly or handsome,” Piper said. “In other words, I groan because I know I’m being asked to speak to a sorrow that I’ve never tasted.”

Piper then explained that he sees this question about physical ugliness as part of a broader subset of questions regarding “disfigurement and disease and deformity and injury.” 

“And if anyone thinks this is not relevant for them, keep in mind that you may not start life ugly, but you may well spend the last year curled up in a fetal position, weighing eighty pounds and wearing a diaper,” Piper said.

RELATED: John Piper Points to ‘Freedom’ to Encourage Christians to Get Vaccinated

Piper offered his theology of “physical ugliness,” rooting his answer in Paul’s epistle to the Romans. “I think the deepest answer to the question of why there is so much ugliness and deformity and injury and disability and misery in the world is found in Romans 8:18-23.” Piper explained that while humanity is “subjected to futility,” Christians are “subjected in hope” for the redemption of their bodies in Jesus.  

“The phrase ‘redemption of our bodies’ covers the whole waterfront of aging miseries, disease miseries, disability miseries, ugliness miseries,” Piper said. 

Piper went on to say, “Ugliness and disfigurement have their roots in the origin of human sin.” Piper clarified that he wasn’t speaking about a particular sin on the part of the suffering person, but rather the “origin of human sin in Adam and Eve, which infected the whole human race.”

“In his wisdom, God decreed that there would be physical manifestations of the horrors and outrage of sin against God,” Piper said. “God brought the physical world, the bodily world, into sync, into correspondence, with the moral world.”

Emphasizing God’s sovereignty, Piper said, “Satan is a real secondary cause under God.” 

Lifeway Research: Almost All Churches and Most Churchgoers Are Now Gathering in Person

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More U.S. Protestant churches are gathering in person since the COVID-19 pandemic began, and pastors say most churchgoers have returned as well.

Almost all U.S. Protestant pastors (98%) say their church met in person in August, according to a new Lifeway Research study. This marks the highest percentage of churches holding in-person services since March 2020, when COVID-19 became a national health issue.

During the first week of March last year, 99% of Protestant churches met in person. By the end of the month, only 7% did so, according to a previous Lifeway Research study. A majority of churches didn’t start holding in-person services again until June 2020. By September 2020, 87% met physically, but that dropped to 76% in January 2021, according to Lifeway Research studies conducted at the time. In August 2021, however, only 2% of churches did not meet in person at all.

“Every church’s path has been different during the pandemic, and each stage of resuming specific aspects of ministry is significant,” said Scott McConnell, executive director of Lifeway Research. “Worshiping together as a physical assembly of believers in Jesus Christ is an important element of the Christian faith. For almost all Protestant churches, this stage of ministry is now active again, though other aspects of ministry may not be.”

Return of the Churchgoer?

Earlier this year, even as fewer churches held in-person services, 91% of churchgoers told Lifeway Research they planned on attending church services as much as they did prior to the pandemic or even more once COVID-19 was no longer an active threat to people’s health.

By September 2020, U.S. Protestant pastors reported most churchgoers had returned. The average church drew 63% of their pre-pandemic attendance levels. That dipped slightly in January 2021 to 60%. By August, the average pastor saw 73% of their church members in person on Sunday morning.

“Many pastors and church leaders are anxious for the whole congregation to gather physically together,” said McConnell. “Worship attendance is improving, but there is still a large gap between today’s in-person attendance and pre-COVID levels.”

While some churches are still below 50% of their January 2020 attendance levels, others report growing during the pandemic. Almost 1 in 8 (13%) say they had less than half of their pre-COVID-19 crowd in August. That percentage is down substantially from earlier in the pandemic. In both September 2020 and January 2021, more than 1 in 4 churches had less than half their normal Sunday morning crowds.

A plurality of pastors (35%) report attendance between 50% and 70% in August 2021. For 30% of pastors, late summer congregations were 70% to less than 90%. Another 1 in 8 (13%) were 90% to 100% of their previous levels, while 9% say they had more people in attendance in August than they did prior to COVID-19. Only 2% of pastors reported growth in January this year.

Faith Groups Increasingly Join Fight Against Climate Change

climate change
Jonathan Wasserman, left, and Adam Masser perform the Tishrei Niggun, a wordless Jewish melody often sung on the high holidays, during the Faiths for Climate Justice global mobilization event organized by the GreenFaith International Network on Sunday, Oct. 17, 2021, at Hebrew Tabernacle synagogue in New York. Religious activists in 43 countries around the world carried out over 500 actions in two days to call for an end to new fossil fuel projects and deforestation two weeks prior to the United Nations Climate Change Conference in Glasgow, Scotland. (AP Photo/Jessie Wardarski)

POINTE-AUX-CHENES, Louisiana (AP) — On a boat ride along a bayou that shares the name of his Native American tribe, Donald Dardar points to a cross marking his ancestors’ south Louisiana burial ground — a place he fears will disappear.

He points to the partly submerged stumps of oak trees killed by salt water on land where he rode horses as a kid, and to his mother’s home, gutted by Hurricane Ida. He and his wife have a mission: protecting Pointe-aux-Chenes and other communities at risk in a state that loses about a football field’s worth of wetlands every 100 minutes.

For years, Donald and Theresa Dardar have joined forces with the Rev. Kristina Peterson. Working with scientists and members of Pointe-au-Chien and two other tribes, they’ve set out thousands of oyster shells to protect sacred mounds, obtained financing to refill abandoned oil field canals and built an elevated greenhouse to save their plants and medicinal herbs from flooding.

“It’s saving what we know that’s going to be destroyed from both the change of the heat and the rising of the water,” said Peterson, the pastor of Bayou Blue Presbyterian Church in Gray, Louisiana, and a former professor of environmental planning at the University of New Orleans.

Their vital work to save their bayou home and heritage is part of a broader trend around the world of faith leaders and environmental activists increasingly joining the fight against climate change. From Hindu groups joining river cleanups and Sikh temples growing pesticide-free food, to Muslim imams and Buddhist monks organizing tree-planting campaigns, the movement knows no denominational boundaries but shares as a driving force a moral imperative to preserve what they see as a divinely given environment for future generations.

But some of them believe systemic change to protect those most vulnerable to the climate crisis must also come from world leaders meeting at the U.N. climate conference in Glasgow, Scotland.

“It’s up to them to step up to the plate and do what they’re supposed to do,” Theresa Dardar said at the tribal center where she handed out supplies to members of her tribe and others who lost their homes after Hurricane Ida hit the small fishing community 80 miles (about 130 kilometers) southwest of New Orleans.

“It’s up to you not to just give lip service, but to take action against climate change and sea level rise,” said Dardar, a longtime religion teacher at a local Catholic church and head of the environmental nonprofit Lowlander Center.

Pope Francis and dozens of religious leaders recently signed a joint appeal to governments to commit to targets at the Oct. 31-Nov. 12 summit in Glasgow. The summit aims to secure more ambitious commitments to limit global warming to well below 2 degrees Celsius with a goal of keeping it to 1.5 degrees Celsius compared to pre-industrial levels. The event also is focused on mobilizing financing and protecting threatened communities and natural habitats.

Louisiana holds 40% of U.S. wetlands, but they’re disappearing fast — about 2,000 square miles (5,180 square kilometers) of the state have been lost since the 1930s. That’s about 80% of the nation’s wetland losses, according to the U.S. Geological Survey.

Peterson arrived in Pointe-aux-Chenes in 1992 after Hurricane Andrew, following a call to link scientists with communities hit by storms, sinking land and sea rise from climate change. Through the Lowlander Center that she co-founded, she worked to protect sacred sites from coastal erosion, refill canals dug by oil companies that allow for saltwater intrusion and build the greenhouse set to open in October. Instead, it was repurposed as a food pantry supply room after Ida.

Christian Radio Host Gets 3 Life Prison Terms for Ponzi Scheme

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FORT WORTH, Texas (AP) — A Texas radio host was sentenced to three life prison sentences Monday for a Ponzi scheme in which he bilked elderly listeners out of millions of dollars.

William Neil “Doc” Gallagher also got a 30-year prison sentence from state District Judge Elizabeth Beach for his August guilty pleas. The sentences are to be served concurrently.

The sentencing came after more than a dozen senior victims testified during a three-hour court hearing about losing anywhere from $50,000 to $600,000 invested in the Gallagher Financial Group. Some said they had to sell their homes, borrow money from their children or take part-time jobs to supplement their Social Security benefits.

“Doc Gallagher is one of the worst offenders I have seen,” said Lori Varnell, chief of the Tarrant County District Attorney’s Elder Financial Fraud team.

RELATED: Rhode Island Priest Facing Child Pornography Charges

Gallagher, 80, and his Gallagher Financial Group advertised on Christian radio with the tagline, “See you in church on Sunday.” He promoted his investment business in books, such as “Jesus Christ, Money Master,” and on Christian radio broadcasts.

Gallagher has been behind bars since his March 2019 arrest on similar charges filed in Dallas County. In 2020, he pleaded guilty to those charges and was sentenced to 25 years in prison. He was indicted in Tarrant County in August 2019.

“He ruthlessly stole from his clients who trusted him for almost a decade. He amassed $32 million in loss to all of his clients and exploited many elder individuals. He worked his way around churches preying on people who believed he was a Christian,” Varnell said in a statement.

RELATED: Pastor Preys on Homeless Americans to Profit off 60 Fake Marriages With Foreign Nationals

This article originally appeared here.

Ed Stetzer: Pastors and Power, Part 3 – Learning from Jesus About Power

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This series is an expanded version of my talk from the GC2 Summit, December 13, 2018. Here are Part 1 and Part 2.

Rather than wielding it through a sword, a harsh tongue or a prestigious position of authority, Jesus exerted power through two particular images: a lowly servant washing the feet of guests and a suffering sinner hanging on a cross. What’s amazing about these two images depicted by Jesus is that He had no business doing either. He was God incarnate. He created the cosmos. He was the sinless Son of God.

If anything, Jesus should have been walking around demanding people bow down and worship him. But that’s not how Jesus acted. Rather, Jesus exerted power through service and sacrifice. 

In short, he exerted power not to demand something from people but to do something for people. Therefore, Jesus sets the trajectory for how believers—especially pastors and church leaders—understand and exert power.

In Part 2 of this series, we saw that the power of the Fall calls for extraordinary discernment. But Jesus teaches us at least two more ways to guard against the misuse and abuse of power.

Recognize the Challenge of Power and Our Need for an Extraordinary Shepherd

Power is a challenge.

In every environment, regardless of the situation, power is a significant responsibility. Pastors often don’t recognize the extent of their power and the danger of that power going awry. Religious structures often have less accountability for the people in power, and people are often not even aware of the pastor’s power in their lives and in the lives of others.

Scripture addresses these concepts. We see descriptions of how pastors are to lead in places like 1 Peter 5:

To the elders among you, I appeal as a fellow elder, a witness of Christ’s sufferings and one who also will share in the glory to be revealed: Be shepherds of God’s flock that is under your care, serving as overseers—not because you must, but because you are willing, as God wants you to be; not greedy for money, but eager to serve; not lording it over those entrusted to you, but being examples to the flock. And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away (1 Peter 5:1–4).

Jesus is the Chief Shepherd, gatherer of the flock. And Jesus is good in all his doings. In fact, Jesus is the only one who can truly wield power in a way that brings universal peace and flourishing for all humanity. Every earthly power is subject to Jesus, and pastors are uniquely called to be under-shepherds who carry to the flock the name, authority, and care of the Chief Shepherd.

When pastors recognize their power is not inherent within them but rather stewarded to them by the Chief Shepherd and embodied by the character of the Chief Shepherd, they will be leaders who serve and not power-mongers who abuse.

And the deeper understanding of 1 Peter 5 is that it addresses godly character. Pastors are to lead with oversight, not compulsion; willingly and eagerly, not for shameful gain; not domineering, but by being an example. This goes to the foundational principles of heart character: what you do naturally flows out of who you are.

However, when most churches are looking for a pastor, they spend far more time on the candidate’s ability to speak than they do on the person’s personal life and character.

Titus 1:6-9 is another key passage on the qualifications of leaders in the church. Look at the common themes and emphases for pastors and leaders that Paul is telling Titus to seek.

Note all the characteristics of those that Titus was to appoint as elders.

  • Above reproach (twice)
  • Takes care of his wife and children
  • Not arrogant
  • Not quick tempered
  • Not a drunkard
  • Not violent
  • Not greedy for gain
  • Hospitable
  • Loves the good
  • Self-controlled
  • Upright
  • Holy
  • Disciplined
  • Holding firm to the word
  • Gives instruction for sound doctrine
  • Rebukes those who contradict sound doctrine

Notice this important point: when the New Testament lays out the qualifications of a pastor, it does not include the ability to keep people spellbound by the sound of their voice. It does include being a person of deep and abiding character, because the pastoral office is indeed an office that has power that must be wielded with carefully crafted character over the long haul.

Recognize the Power of a Court and the Need for Extraordinary Humility

I’ve been moved by an article I read a few years ago and that I’ve shared with many, many pastors. The article is The Evolution of a Court by Sandra Stanley. In it, she states:

In his book, Inside the Third Reich: Memoirs, Albert Speer discusses something he witnessed as Adolf Hitler’s popularity began to escalate. “Hitler himself put up no visible resistance to the evolution of a court.”

She goes on:

Powerful people, whether they intend for it to happen or not, find that “a court” of sorts rises up around them. Suddenly people want to serve them. People want to run errands for them. Something happens and people look to see how that person is responding, and they respond accordingly. It happens to powerful people, popular people, famous people. And it’s not the powerful, popular, famous person’s fault. It’s simply human nature.

Stanley recounts a story of a friend who was named CEO of a Fortune 500 company. The friend asked the previous CEO what to expect in his new position, and was told: “Your jokes are about to get funnier.” This is an example of the evolution of a court, where people constantly affirm leaders and are less-apt to challenge them.

Sandra connects this idea to Jesus:

Apparently, Jesus saw this coming. He certainly experienced it. And, he made it clear how leaders should respond. Jesus continually emphasized the importance of humility. He instructed his disciples to serve rather than be served. Toward the end of his earthly ministry, Jesus demonstrated humility in a way his followers would never forget. As he gathered them to celebrate Passover, he assumed the role of a servant and washed their feet. This was awkward, to say the least. So awkward that Peter initially refused. Jesus concluded his demonstration by saying, “I have set you an example that you should do as I have done for you.” I think it’s safe to say Jesus resisted the evolution of a court.

Jesus frequently went away to pray. He formed his character in the silence and stillness of his time alone with his Father. He submitted to his Father’s will. He was willing to take the low posture, mask his glory, serve humbly, and receive the derision of others without needing to strike back. This is formed character.

Sandra goes on to provide practical advice to resist the evolution of a court. In her closing words, Sandra writes, “Entitlement always begins somewhere. If you don’t choose where to draw the line, no one else will. Great leaders draw the line early and often. Great leaders resist the evolution of a court.”

Now, don’t read this and misunderstand my intent. I love pastors. My ministry is largely dedicated to pastors. I am not anti-pastor.

I am anti-self-centered pastor.

When pastors seek to co-opt their biblically-defined roles to meet personal desires, they abuse power. Our churches already tend towards religious power and struggle to embody Gospel power, so we need to be careful to reject the court by recognizing the power of the Fall and the challenge of power by embracing extraordinary discernment and embodying the humility of the Chief Shepherd.

In closing, we need Jesus. If we are going to understand and exert power well and guard against its misuse and abuse, we must learn from Jesus. And when he takes us to the school of power, we’ll learn about the towel and the cross. And we’ll come to understand power that glorifies God always is in a vein for the good, elevation, and flourishing of others.

8 Reasons Why People Aren’t Coming Back — from a Secret Shopper

Photo by Andrea Piacquadio

As a secret shopper or mystery worshiper in churches around the country, I’ve found there are some reasons that I will say I would not come back to church for a second visit, and some may be news to you. Whether I’m working with a church plant of 60 people or a megachurch of over 15,000, some things are universal and should be present regardless of church size.

Why Not Come Back to Church?

Throughout this post, we’ll look at actions and areas every church needs to address in order for people to come back to church.

1. The Front Door

Before a guest ever steps foot on your church’s physical campus, he or she has probably already checked out your church website.

What every church should have clearly visible on their homepage is a section or button for first-time guests. Once clicked on, this should take you to a page that addresses FAQs, service times, directions, parking instructions (is there a side of the building that is better to park on if one has kids?), what to expect (upbeat music and relevant, practical, biblical preaching in a come as you are atmosphere, etc.), what to wear (are jeans OK? are shorts OK?), and encouragement for them to be sure to stop by Guest Central or your church’s Information Booth to pick up a first-time guest packet.

2. What Stinks?

It’s important that no church ever underestimates the sense of smell. While sight is the strongest sense for short-term memory, the sense of smell is the strongest and most vivid for long-term memories.

If you’ve ever smelled something and had memories you hadn’t thought of in years come flooding back, that’s your sense of smell in action.

Every church has the potential for positive or negative smells. Mold is a bad smell. Coffee is a good smell. Bleach is a bad smell. Citrus is a good smell. Many churches have restrooms that are disgusting and smell bad. This lack of attention to detail can be costly and discourage many from ever deciding to come back to church.

As best you can, try to walk into the lobby or entrance of your church with a new nose.

3. Park Here

One of Tim Stevens’ three “growth lids” that he thinks every growing church should have is someone who is constantly watching is parking.

Tim says, “This is why Visitor Parking is so crucial. If it’s difficult for newcomers to go to your church, they won’t go.” Some would argue that guests want to remain anonymous and don’t want special parking.

Of course, some want to go unnoticed and will choose to park in regular parking (a minority), but for the rest of newcomers, they are appreciative of a close parking space; it’s a kind gesture in an already intimidating and nerve-racking experience of attending a church for the first time, especially a large one with a huge campus.

4. This Way, Parents

One way to assure guests will not come back to church is to have a confusing, long or hard to find process for getting their kids registered and in the right classroom. Wise churches have signs for first-time guest kids’ check-in and make the process quick and painless.

If It’s ‘Spiritual vs. Religious,’ I’ll Choose Religious Every Time

communicating with the unchurched

These days, it’s not very cool for Christians to be religious.

“Oh, you’re religious? Yikes. So sorry to hear that. I’ll keep you in my prayers.”

People assume that if you’re religious, you don’t have a “personal” relationship with Jesus. They feel sorry for you because you’re caught up in the old, dead, calcified traditions of your parents. They invite you to their “contemporary” church which has rockin’ worship, a dynamic preacher who references Quentin Tarantino movies, and a children’s ministry called “Raze the Praze.”

After all, Jesus is greater than religion, right? If you have a choice between religious vs spiritual, you should take spiritual every time.

Not so much…

Rich Religious Rites and Rituals

Christianity is religion in its truest, richest, most vibrant sense. Yes, Jesus is greater than dead religion and false religion, but he is certainly NOT opposed to religion.

Throughout his life, Jesus embraced and observed every rite and ritual of the Mosaic Law. Circumcised on the eighth day, observing the Sabbath, telling those he healed to offer sacrifices to the priests, there was no part of the law he neglected.

As he prepared to die, he and his disciples observed the Passover, and Jesus instituted one of the richest, greatest rituals that we observe:

Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.”And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. (Matthew 26:26-28)

Every Sunday, I partake in the Lord’s Supper with my fellow believers.

Yes, it’s a ritual, but it’s a glorious one. 

Free Church Technology for Small Churches

communicating with the unchurched

We are living more of our lives online than ever before. And our online time will increase for some time before it levels off. While there are certainly a lot of downsides to this, there are also huge upsides that every church can take advantage of. With people spending an average of five hours a day on their mobile devices, church technology is a helpful tool for to fulfill their mission within their communities. If your church is small and your budget is non-existent, new church technology may seem out of reach. But it’s not. There is tech for small churches without spending a penny.

Free Church Technology for Small Churches

WordPress

Your church needs a website. It’s your most important tool for promoting your ministry. Your Facebook, Instagram and Twitter accounts are important, but none of them matter nearly as much as your website.

As far as potential church members are concerned, if you don’t have a website, your church doesn’t exist. There are a lot of website companies that do great work for a fee. But what if your church has literally no budget for it? WordPress is your answer.

Through WordPress.com, anyone can choose from a wide array of templates and set up a website surprisingly easily. Unfortunately, in exchange for WordPress making the site setup process easy, your website will be www.YourChurchName.WordPress.com.

To get rid of having WordPress in your URL, use WordPress.org. Through them, you can set up a URL that’s simply www.YourChurchName.com (or .church, .org, and so on).

The downside of WordPress.org is that while it is technically free, you need to go elsewere to buy your domain name (about $10 a year) and host your site (about $4 a month). Plus, it’s not as easy to set up as WordPress.com.

The upsides of WordPress.org? You will own the site, you can pick the name, you control it, and you have a lot more options about its design.

YouVersion

The size, scope and versatility of the YouVersion Bible app is breathtaking. In addition to a user-friendly, readable, and searchable Bible in multiple translations, it has a ton of tools to help your congregation keep God’s Word at the center of your church’s life.

You can sign up for a daily devotional that comes with a social media-ready graphic to send out to church members every day. YouVersion is great tech for small churches. There are biblical devotionals on every subject imaginable that church members can study together for a week, a month, or any other period of time.

You can even upload your sermon notes to YouVersion so others can benefit from them. This is just the start. It’s worth taking some time to explore it and discover what it can do for you and your congregation.

Planning Center, Slack, and Trello

These are three planning apps. Planning Center is the only one specifically designed for churches. They have pricing tiers that vary based on your church size, but they also have some great options on their free plan. Our church uses Planning Center to coordinate who’s scheduled for what role on what Sunday, including details like the song set, order of service, and more.

Slack is a great way to keep teams informed of what’s happening when, including customizable ways to declutter your email inbox, create a thread of ongoing conversations between team members, and more.

Trello is a project-based platform that allows team members to assign duties, share results and move projects off from one phase to the next.

Canva and Unsplash

These tech for small churches programs will help bring your church graphics into the 21st century.

Canva is a graphic design program with easy-to-use templates to help you create promotional materials that can be shared and edited with other team members. There are plenty of free graphics, plus premium designs that can be used for as little as $1.

Unsplash is a photo sharing site with great pix from thousands of photographers, including professionals. Use their search bar to enter what kinds of photos you want, and you’ll get a bunch of great options.

Unsplash is what I’ve been using for most of the photos on this blog for the last few months. And every photo is always free.

Mention

Wouldn’t it be great if you knew every time your church was mentioned anywhere online?

Wouldn’t it be great if you knew every time you or your church was mentioned anywhere online? If you’re on Facebook, Instagram or Twitter, you know when someone has mentioned you because they’ve tagged you. Mention does that for the entire Internet.

You can enter up to three search terms on the free version and they will let you know every time that term is mentioned anywhere on the internet. Yes, the entire internet!

Enter your name, your church’s name or an important subject and keep track of the online chatter.

You can also filter out the excess noise by excluding sites you don’t want to hear from, like your own website, other churches with the same name, etc.

Evernote, One Note, and Google Keep

These are helpful note-taking apps that allow you jot something down on one device (like your phone) and retrieve them on another device (like your laptop).

Evernote has been the biggest player in this tech for small churches, but it has become less user-friendly recently, including charging fees for sharing notes on more than two devices. Their corporate problems are also calling the future of the company into question. Google Keep and One Note are getting better and may soon surpass Evernote in usability and customer base.

Google Docs

If you want to write and share text longer than a note, Google Docs is the industry standard. Anyone on your team can use this to create, share, comment on and edit larger text documents together.

Feedly

Feedly is a great way to keep track of subjects you care about or follow writers you want to hear from, without clicking from site to site. It also lets you select and organize these websites into categories of your own choosing. Whenever a pre-chosen website posts a new article, it appears in your stream under your preset category.

You simply go to Feedly at your convenience and scroll through your personalized stream. Click on any title to read the article, or hit the “save” tab to read it later.

Feedly is what I use to monitor over 300 websites so I know what’s happening in areas of interest to me. It takes a minimal amount of time (less than 10 minutes a day for all those websites) and it doesn’t overwhelm my email inbox.

Church Technology Help With Efficiency, But It Doesn’t Do Ministry

A wise use of apps and programs like these can help you organize your church’s tasks more efficiently so you can do ministry more effectively.

Church technology is not a substitute for you, your team, the personal touch, or the presence of the Holy Spirit. But tech for small churches is not a substitute for you, your team, the personal touch, or the presence of the Holy Spirit.

So, as one final word of advice from a long-time pastor, let me encourage you to use all the tech for small churches we can to do ministry better. Use them to be more efficient. Use them to further your church’s reach.

Use the tools of church technology, but never let the tools use you.

 

This article on church technology originally appeared here, and is used by the author’s kind permission.

How to Keep Kids’ Attention: Follow This 9-Step Formula

how to keep kids attention
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If you haven’t noticed, kids’ attention spans continue to shrink. In fact, they’re shrinking to the point where you may wonder if any remains. But don’t despair! Children’s ministry workers just need to know these 9 tips for how to keep kids’ attention.

I believe the best approach is to first ask how can I capture kids’ attention. Then, once I’ve got it, I ask how can I hold their attention for more than 30 seconds.

No worries. You’ve got this! To help you, I’m going to share a teaching formula that really works.

How to Keep Kids’ Attention: 9 Tips to Remember

1. Switch to being a facilitator instead of a lecturer.

Kids won’t sit still very long if you lecture them. The old-school approach of “sit still while I download information into your brain” no longer works. Make an adjustment and implement the strategies below.

2. Reset children’s attention span every five minutes or less.

You have about five minutes to hold kids’ attention. For younger kids, you have even less. So you may be thinking, “If that is true, what will I do?” I have the kids for an hour. Here’s a key part of the formula. Every five minutes, change and do something different. Resetting children’s attention span every five minutes truly works.

3. View class as 12 five-minute sessions, not as 60 minutes.

If you have a lecture part of your lesson, keep it to five minutes or less. Then, to reset attention spans, have kids do an activity or discussion. After they do that for a few minutes, go back to verbal teaching. This one thing is a game-changer for how to keep kids’ attention.

4. Let children move, move, move and move.

Kids are wired to move! So stop telling them to sit still and be quiet. Instead, get them involved in the lesson. Here’s an example. If you’re teaching about the Israelites marching around the walls of Jericho, have kids get up and march around the classroom seven times.

‘Ye of Little Faith?’ Satanic Musician Makes Appearance at West’s Sunday Service

Marilyn Manson Kanye West
Screengrab: FITE Sunday Service Official PPV Replay

This past Sunday (Oct 31), Kanye West, who officially changed his name to Ye in October, held his first Sunday Service since releasing his highly anticipated second Christian album, “Donda.”

“Donda” features 27 tracks and includes guests JAY-Z, The Weeknd, Travis Scott, Pop Smoke, Roddy Ricch, and many other notable artists. Perhaps no guest is more surprising than well-known anti-Christian shock-rocker Marilyn Manson.

Who is Marilyn Manson?

Marilyn Manson, born Brian Warner, grew up attending his mother’s Episcopal church and went to a Christian school through the tenth grade. He created his stage name by combining the names of two cultural icons: Marilyn Monroe and Charles Manson. Manson has released 11 studio albums and has been nominated for four Grammy Awards.

The controversial rocker is outspoken about his hatred for Christianity, and he has been seen burning Bibles at concerts. On Manson’s 2017 album “Heaven Upside Down,” his song “Say10” includes the lyric, “You Say God and I say SAY10” [Satan].

RELATED: Shock Rocker Alice Cooper Prays Every Day and Gives God Credit for His Sobriety

In 1994, the Church of Satan made Manson an “honorary” minister of their church for his “real world accomplishments at the time.”

Manson has also been the center of multiple sexual abuse allegations. For these reasons, some have expressed shock that West has included Manson on his latest album and at a Sunday Service concert.

Although Manson didn’t say anything during the Sunday Service, he was visibly taking the experience in. Some question whether Ye is having an influence on the Manson or if this could be an elaborate publicity stunt — something West is known for doing.

Justin Bieber Joins West and Manson

Popular pop singer Justin Bieber also joined West and Manson. This wasn’t Bieber’s first time singing at a Sunday Service, as he was seen performing at a 2020 service.

Bieber isn’t shy about his faith, and he has frequently joined Maverick City Music’s Chandler Moore to sing worship music at Churchome, a multisite church on the west coast.

RELATED: Justin Bieber Praises God at The Freedom Experience

Rhode Island Priest Facing Child Pornography Charges

Priest Child Pornography
Catholic priest James Jackson appears in this Saturday, Oct. 30, 2021 booking photo provided by Rhode Island State Police. Rhode Island State Police say Jackson, who is facing child pornography charges, was arrested on Saturday, Oct. 30, after a court-authorized search warrant was executed at St. Mary's church and rectory, in Providence, R.I. (Rhode Island State Police via AP)

PROVIDENCE, R.I. (AP) — A Roman Catholic priest who had been serving as pastor at a church in Providence is facing child pornography charges, according to Rhode Island State Police.

The Rev. James Jackson, 66, was arrested on Saturday after a court-authorized search warrant was executed at St. Mary’s church and rectory. The search uncovered digital media containing child pornography and police identified Jackson as the owner, according to a statement Sunday from State Police Col. James Manni.

Jackson was held on $5,000 bail pending a future court date, authorities said. It was not clear if he had an attorney.

RELATED: French Actor Breaks Silence on Child Sex Abuse Within Church

Diocese of Providence Bishop Thomas Tobin in a statement said Jackson has been prohibited from performing the duties of a priest.

“The use of child pornography is a serious crime and a grave sin,” the bishop said.

Jackson came to the diocese in August from the Priestly Fraternity of Saint Peter, which has cared for St. Mary’s since June 2018.

The organization in a statement said it was “shocked and saddened by news of Father Jackson’s arrest and the serious allegations against him.” He had previously passed a background check, the statement said.

This article originally appeared here.

RELATED: Pope Expresses ‘Shame’ At Scale of Clergy Abuse in France

This Christian Counselor Uses ‘Black Man in Ministry Rule’ in Lieu of ‘Billy Graham Rule’

communicating with the unchurched

Public theologian and Christian counselor Kyle J. Howard shared via Twitter on Monday that he practices “the Black man in ministry” rule as opposed to the Billy Graham Rule. The Billy Graham Rule is named for the late evangelist, who famously committed to never being alone in a room with any woman other than his wife, whether in a social or professional setting. 

In a Twitter thread, Howard shared about a troubling experience he once had while seeking to counsel a couple in his church and how it has affected his view of the Billy Graham Rule, saying, “Several years ago, as a lay leader w/ few dozen people under my care, I received an email from a seminary wife (white). It was a serious cry for help (this happened often) abt (sic) her husband/student.” 

“He wasn’t abusive, but marriage was on [the] verge of collapse due to a host of reasons. [My wife] Vy & I had a hunch just b/c in group gatherings he always presented himself as hyper-spiritual & godly & normally it was the men most ‘sold out for missions’ in public who struggled privately,” Howard continued. “After receiving the email, I set up counseling with them ASAP.”

“On one occasion, early on, I was at their house doing Soul Care (sic). The wife asked her husband if he could get her some water,” Howard said. “When he left, the wife’s demeanor changed drastically…She quickly jumped into discussing their sex life, or lack thereof, and then told me how much she needed a man who was more like me.”

“No, it wasn’t in my head, it was all extremely clear. Husband came back, her posture immediately changed back to normal,” Howard explained. After the encounter, Howard said he ended the counseling session quickly and spoke with his wife about it immediately. 

RELATED: VA Pastor Helps His Unvaccinated Neighbors by Taking COVID Shots Door to Door

“As a black man ministering to a white couple, with this dynamic at play; I wasn’t flattered— I was terrified, confused, & struggling w/ shame,” Howard wrote. After the counseling session, Howard tried to distance himself from the couple but still wanted to ensure that they received pastoral care. 

“The following Sunday I went to talk to the women’s director (white). With all the emotions described above, I told her that I had a couple in serious need of care, especially [the] wife (as well as advocacy) but that it was wise for her to take over rather than myself. Hinted at why,” Howard wrote. “Women’s [directer] affirmed she understood and smiled. A week later, I was confronted by multiple pastors & told that I made their women’s director uncomfortable by [my] aggressively demanding she take over a counseling case I had. I didn’t know what to do.”

Howard continued, “On one hand, I had a white woman member/counselee back me in a corner with advances, but we were alone & who would people believe? On the other hand, I now had a white woman ministry leader accusing me of being aggressive towards her. We were both alone; who’d they believe?”

Study: Most White Evangelicals Don’t Want to Live in a Religiously Diverse Country

white evangelicals
Photo by Joey Csunyo/Unsplash/Creative Commons

Should America be a nation made up of people from a wide variety of religions?

A growing number of religious and non-religious Americans say yes, according to a new study from Public Religion Research Institute.

But there’s one religious group that stands out: White evangelical Christians; 57% indicate they’d prefer the U.S. be a nation primarily made up of people who follow the Christian faith. Only 13% of white evangelicals say they prefer the U.S. to be made up of people belonging to a wide variety of religions. The remaining 30% fell in between.

“On this question, there is really more going on than politics,” said Robert P. Jones, PRRI’s CEO. “One relatively small but powerful group is willing to live in a mostly Christian country. Everybody else is somewhere quite different.”

Their preference for Christianity comes up again in relation to Islam. Seventy-five percent of white evangelicals say the values of Islam are at odds with American values and ways of life — significantly more than any other U.S. religious group (white Catholics were the next, at 58%).

Those are among the conclusions of the 2021 American Values Survey released Monday (Nov. 1). The survey, which tracks a wide range of questions about cultural change, economic anxiety, conspiracy theories and immigration, among others, was fielded online between Sept. 16 and 29 and included 2,508 Americans.

The wide-ranging survey also finds white evangelicals to be outliers on a host of other issues.

Take immigration: Majorities of all religious groups support allowing a path to citizenship for undocumented immigrants living in the U.S. Those include Black Protestants (75%), Hispanic Catholics (70%), religiously unaffiliated Americans (69%), white mainline Protestants (55%), non-Christians (55%) and white Catholics (54%).

White evangelicals are the exception: A minority of white evangelicals (47%) would like undocumented people to find a path to citizenship and 42% want to see them deported. These views toward immigration are a substantial shift for white evangelicals since the 2013 survey, when 56% supported a path to citizenship and 30% favored deportation.

Their views are even more out of sync with the rest of America when it comes to the belief that the 2020 presidential election was stolen.

Thirty-one percent of Americans think the presidential election was stolen from former president Donald Trump, but a full 60% of white evangelicals believe this. No other religious group comes close. Among the other religious groups, 40% of white Catholics, 37% of mainline Protestants, 19% of Hispanic Catholics, 18% of Black Protestants and 17% of unaffiliated Americans believe the election was stolen from Trump.

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