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At Pro-life Gala, Former Supermodel Kathy Ireland Challenges Churches To ‘Wake Up’

kathy ireland
Ashley Graham, CC BY 3.0, via Wikimedia Commons

Former supermodel Kathy Ireland was honored for her pro-life advocacy at the 2023 Live Action Gala on Saturday, Sept. 23. The Christian entrepreneur told attendees that churches need to “wake up.”

“As a young adult, I identified as a pro-choice Christian,” Ireland said at the fourth annual gala held by the pro-life non-profit Live Action. “It just shows you the state of our nation. How does that happen?” 

RELATED: Life Is the ‘First Human Right’—Lila Rose Defends the Pro-Life Position on ‘Dr. Phil’

Kathy Ireland: ‘Every Life Has Value’

In addition to being a former fashion model and pro-life activist, Kathy Ireland, 60, is a philanthropist, author, and businesswoman. She has appeared on the cover of “Sports Illustrated,” “Vogue,” “Harper’s Bazaar,” and “Forbes,” and was able to transition from modeling to being a successful entrepreneur.

Ireland has been outspoken about female body image, telling Larry King in 2009 that it is more important for women to focus on their health than how much they weigh. “I think there is such an obsession with appearance,” she said. “I intentionally built a business that has absolutely nothing to do with my appearance.”

At the time, Ireland shared she had gained a pound a year for the past 25 years. “With my weight gain, people wanted to know, ‘Well, when is she going to squeeze back into a bikini?’” she said. “No. That is not what it’s about. But what people weren’t asking me [was], ‘What’s the triglyceride level? What is the C reactive protein?’”

In a December 2022 interview with CBN, Ireland said that she became a Christian at age 18 while modeling in Paris, an experience that “sounds a lot more glamorous than it was.”

“It was out of boredom, loneliness, and jet lag that I picked up a Bible my mom had packed in my suitcase,” said Ireland. “As I started reading, I was just blown away. Jesus was nothing like I thought. He wasn’t condemning. He was loving and leading. As an 18-year-old, I thought, ‘He’s really cool!’ I became a Christian. He became my best friend.”

Ireland told CBN that becoming a champion of the pro-life cause was initially not “something I wanted to do. Even though I became a Christian at age 18, I was pro-choice. As a woman who always has and will fight for women’s rights, it made sense to me.” 

Christian and Missionary Alliance, Which Now Ordains Women, Loses 8 Congregations

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Pastor Doug Birr of Campbellsport Alliance Church in Campbellsport, Wisconsin, speaks at CMA 2023 General Council Friday, June 2.

Following a recent policy change regarding women in ministry, the Christian and Missionary Alliance (CMA) experienced the departure of eight congregations, mostly in its southern district. In June, denominational leaders adopted recommendations allowing women to be ordained and hold the title of pastor. But women still may not hold the position of senior pastor or elder.

RELATED: Women in the Christian and Missionary Alliance May Now Be Ordained as Pastors—But Not as Lead Pastors

According to an internal survey, 61% of denominational members approved the move. CMA Vice President Terry Smith described the group’s stance on women in ministry as “a rather unique centrist position.” Yet for some CMA churches, he added, “this stretched beyond where their convictions would allow them to go.”

A Move Toward ‘Egalitarianism’ by the Christian and Missionary Alliance?

Of the eight churches that recently departed the Christian and Missionary Alliance, only one has been vocal about its reasons. In July, elders at Alliance Bible Fellowship in Boone, North Carolina, voted unanimously to leave the denomination. Senior Pastor Scott Andrews said the decision wasn’t easy and “grieves us,” but “we just cannot follow…the direction that we believe the CMA is taking.”

The pastor said his congregation means “no ill will” toward the denomination and doesn’t want to “disparage them.” But it needed to stay true to scriptural teaching on complementarianism amid the CMA’s “significant step toward egalitarianism, which eliminates any gender distinction in the roles of men and women in the church.”

Although Pastor Tom Sugimura said his Southern California church is remaining in the CMA for now, he’s concerned about mixed messages from denominational leadership. “We realize that not every church will come to the same doctrinal conclusions,” he wrote. “Yet by pushing pragmatic reasons as the main impetus for change, our C&MA leaders have unintentionally misled our churches to think more pragmatically than biblically.”

Christian and Missionary Alliance: Different Interpretations of Scripture Exist

Ahead of an upcoming conference next month, Mick Noel, superintendent of CMA’s southern region, has been visiting area congregations. “My role is to shepherd district churches who are working through the issues,” he wrote in an email to Christianity Today. “The Alliance has historically been a community of congregations focused narrowly on Christ and his mission. My job is to remind us all of this commitment and to encourage grace and benevolence to those who hold differing opinions on lesser matters.”

Uniting faith traditions that have various differences is a strength of the denomination, according to CMA President John Stumbo. “That has always been the Alliance at its best,” he said, “experiencing the fullness of Jesus within us, the heart change of Christ within us, that sends us on mission to the world.”

TGC Launches The Carson Center for Theological Renewal To Combat ‘Biblical Illiteracy’ and Foster ‘Spiritual Renewal’

The Carson Center
Screengrab via YouTube / The Gospel Coalition

On Tuesday (Sept. 26), The Gospel Coalition (TGC) announced the launch of The Carson Center for Theological Renewal, a new initiative aimed at battling biblical illiteracy to bring about spiritual renewal. 

In the announcement, TGC editor-in-chief Collin Hansen said that “while the internet offers unprecedented access to the Bible, many of the most widely used resources for studying God’s Word are unhelpful at best or heretical at worst.”

This new center, named in the honor of biblical scholar and TGC cofounder Don Carson, will seek to provide resources that keep Christians from falling into such error. 

“The Center helps Bible study leaders and small group facilitators teach God’s Word, so they can answer tough questions on the spot with a quick search on their smartphones,” Hansen wrote. 

RELATED: TGC Author Defends Controversial Article on Why People Deconstruct

“At no cost to users, the Center publishes theological journals and scholarly books for pastors and theologians, no matter where they live,” Hansen continued. “For teachers who lack formal training, the Center provides free resources on hundreds of theological topics and every book of the Bible.”

“The Carson Center exists to foster spiritual renewal around the world by providing excellent theological resources for the whole church—for anyone called to teach, and anyone who wants to study the Bible,” the center’s web page reads. 

The Carson Center boasts 6,050 sermons, 450 courses, 266 theological essays, and 143 theological journal issues, all curated and available to access online for free. The site also offers a search feature for users looking to explore specific topics such as Old or New Testament studies and biblical theology and interpretation, as well as studies on the gospel, sin, and theology proper.

Additionally, The Carson Center has partnered with Crossway to provide a daily devotional and Bible reading plan. 

In his announcement, Hansen outlined three goals that the Carson Center will pursue in the coming years: create, curate, and cultivate. 

RELATED: TGC Under Fire for Article Comparing Christ’s Love to a Sexual Encounter

“The Carson Center will produce and distribute a multi-resource, digital-first collection designed to serve church leaders around the world,” wrote Hansen, adding that the center will “collect and distribute a wide range of biblical and theological material.”

Complementary Roles of Counselors and Churches in Providing Mental Health Care

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L) Source: Lightstock R) Source: Adobe Stock

In our fast-paced and often stressful world, the importance of mental health care cannot be overstated. Mental health issues affect millions of individuals and their families, leading to a growing need for accessible and effective support systems. Counselors and churches play distinct but complementary roles in providing mental health care within communities. It is essential to understand that these two entities are not in competition but rather should collaborate to ensure the well-being of their congregations and communities.

Mental Health Care
Image courtesy of Hope Made Strong. Credit: Getty Images

The Role of Counselors in Mental Health Care

Counselors are highly trained professionals who specialize in providing mental health care to individuals and groups. They possess the knowledge and expertise needed to diagnose and treat a wide range of mental health conditions, such as depression, anxiety, and trauma.

Here are some key reasons why counselors are indispensable in the realm of mental health care:

  • Specialized Expertise: Counselors undergo extensive education and training to develop their skills in understanding and addressing mental health issues. They employ evidence-based therapeutic techniques and interventions to support individuals in their journey to better mental health.
  • Confidentiality: One of the hallmarks of counseling is the strict adherence to confidentiality. Clients can trust that their personal information and discussions will remain private, which is crucial for building a safe and secure therapeutic relationship.
  • Individualized Care: Counselors tailor their approach to each client’s unique needs and circumstances. This personalized care helps individuals navigate their specific mental health challenges effectively.
  • Crisis Intervention: Counselors are equipped to handle crisis situations, providing immediate support to those in acute distress. Their training enables them to assess risk and take appropriate actions to ensure the safety of their clients.
  • Long-Term Support: Mental health issues often require ongoing support and treatment. Counselors offer a consistent presence and guidance throughout a client’s journey to recovery, helping them build resilience and coping skills.
Credit: Vince Flemming. Image courtesy of Hope Made Strong

The Role of Churches in Mental Health Care

Churches have been integral parts of communities for centuries, offering spiritual guidance, fellowship, and support. While churches do not replace the expertise of mental health professionals, they play vital roles in mental health care within their communities:

  • Accessibility: Churches are often the first point of contact for individuals facing emotional and mental challenges. They provide a familiar and accessible environment where people can seek help without fear of judgment.
  • Spiritual Support: Spirituality and faith are instrumental in the healing process. Churches offer spiritual guidance and a sense of belonging that can be deeply comforting during times of mental distress.

‘Gay Christian’ Jonathan Merritt Shares Lessons From ‘Close Relationship’ With His Father, SBC’s Dr. James Merritt

Jonathan Merritt
Screengrab via X @JonathanMerritt

Jonathan Merritt, a gay progressive Christian and the son of former Southern Baptist Convention (SBC) president Dr. James Merritt, posted a thread on social media Thursday (Sept. 28) sharing how he and his father are able to have a close relationship despite their theological differences.

In addition to Merritt’s father having served as the president of the largest Protestant denomination in the United States, James is the senior pastor of Cross Pointe Church in Duluth, Georgia.

“People often ask me how in the world I maintain a close relationship with my dad,” Jonathan posted. “I’m a progressive gay man, and as many of you know, he is a Southern Baptist preacher who describes himself as ‘to the right of Ronald Reagan.’”

RELATED: James Merritt Declines SBC Seminary’s Visiting Professor Invite After Controversy Surrounding Gay Son’s Sermon

Much like his father, Jonathan is an accomplished Christian author and regularly contributes to The Atlantic, The Week, The New York Times, USA Today, and Christianity Today, among others.

Jonathan explained that “these days, you can score a lot of likes on social media by posting about the people you’ve bravely severed from your life—problematic parents, snarky siblings, catty childhood friends.”

Merritt said that in “severe cases, this may be a necessary step, but in this age of ‘going no contact,’ my dad and I have chosen another, harder path. We’ve chosen to stay and stick it out, and learn to love across difference.”

“Yes,” he added, “we still establish healthy boundaries, but we are more focused on how we can build BRIDGES TO each other than BARRIERS FROM each other.”

RELATED: 3 Church Leaders Share their Testimonies of Deliverance from Same-Sex Attraction

This doesn’t mean that the father-son relationship Jonathan and James have chosen to maintain comes easily. Jonathan told his social media followers, “It’s been one of the toughest things—I cannot emphasize this enough—I’ve done in my four decades of living. We disagree on a lot politically and theologically. A LOT. We often joke that some of our disagreements could peel paint off the walls.”

Nevertheless, Jonathan shared some “wonderful truths” their relationship has taught them both.

“We have learned that it’s impossible to love someone when you’re constantly trying to change who they are—and that this works both ways,” Jonathan said.

God Looks at the Heart—For Better or for Worse

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Lightstock #873452

You probably remember the scene. The Lord had chosen a new king of Israel, and He sent Samuel to anoint this new king. He told Samuel that the new king was one of the sons of Jesse, and so the prophet went to Bethlehem and lined up the boys waiting for the Lord to announce his choice.

They were a sight to see—each one seeming to have the look of a king, and yet each one was rejected by the Lord until there was only one left. David, the youngest, was out tending the sheep, and against all visible signs, he was to be the next king:

Do not look at his appearance or at the height of his stature, because I have rejected him; for God does not see as man sees, since man looks at the outward appearance, but the Lord looks at the heart. (1 Samuel 16:7)

This is comforting, isn’t it? It’s comforting because we don’t look like much. We aren’t the best looking, the smartest, or the most strategic. But external appearances don’t matter that much, because even when the rest of the world relies on what is visibly apparent, God looks at the heart.

But, of course, that principle goes both ways. David, that young man with the heart bent toward God, later penned these words from Psalm 139:

Where can I go to escape your Spirit?
Where can I flee from your presence?
If I go up to heaven, you are there;
if I make my bed in Sheol, you are there.
If I fly on the wings of the dawn
and settle down on the western horizon,
even there your hand will lead me;
your right hand will hold on to me.
If I say, “Surely the darkness will hide me,
and the light around me will be night”—
even the darkness is not dark to you.
The night shines like the day;
darkness and light are alike to you.
(Psalm 139:7-12)

As you read it, you can sense perhaps a bit of frustration in David:

Can I get some time to myself? Can I please be alone for a few minutes? Everywhere I go—in the darkness, in the light, it doesn’t matter. You’re always there!

And perhaps we can relate to that sentiment at least a little bit as well. Because with God, there is no private time. There is no let down. There is no secret being kept; no rock not overturned. If God looks at the heart, then we are all laid bare before the Lord at any given moment. He knows the real us. Better than anyone else. Better than ourselves. And to make matters worse, this One from whom we cannot hide is the One to whom we must give an account. In a world in which we carefully construct our platforms, our personas, our masks, that is a terrifying thought.

Indeed, the presence of God is terrifying for it means we are never alone.

Both are true. And the place where both realities intersect is the gospel. Because it’s only through the gospel that that the presence of God ceases to be terrifying and begins to be comforting. Yes, it is true that God knows us better than we know ourselves, and that everything in all creation is laid bare before Him to whom we must give an account. But it is also true that knowing all that, while we were still sinners, Jesus Christ died for the ungodly.

What an amazing thought for those too afraid to let anyone truly know them – that God already does, and He loves us still. When we believe the gospel, the terrifying nature of a God who knows all is transformed into the comforting nature of our heavenly advocate. It’s at that point that we know that God is not only with us, He is for us in Christ.

This article originally appeared here and is used by permission. 

You Are Up to the Task Whether You Feel Like It or Not

communicating with the unchurched

Deep in the heart of every leader I’ve ever met lurks a daunting question that casts a shadow over every major challenge we ever face:

Am I up to the task?

When I went to take the test for my driver’s license… When I enrolled in college… When I bought the ring to propose… When my babies came along… Am I up to the task? Or am I destined for failure? And since I’m probably not up to this (we tell ourselves), maybe I should go ahead and sabotage it.

Such are the thoughts that, at least subconsciously, go through our heads as we make decisions in life.

We sometimes sabotage by shirking responsibility and self-medicating through addictive behavior – drugs, alcohol, porn, gaming, etc. Others of us just go numb, becoming “yes” men to the tyranny of mediocrity.

For some who have already made the tragic choice of shutting down and checking out, this is a call to repentance and revival.

For those still wrestling with the decision, it’s a call to an awakening.

As I coach ministry leaders, I hear it in their voices too. I started planting this church… I’ve stepped into a church needing to transition… We’ve launched a capital campaign… Am I up to this?

Yep. You are.

Before you think I’m going all toxic positive-thinking on you, know that I agree with the scriptures which declare that “in me, that is in my flesh, dwells no good thing.” (Romans 7:18) Apart from the One who is the Vine, I’m a dying branch (John 15).

Without him, I am nothing. But with him and through him and because of him, everything is different.

Let me just drop a few reasons why you are, indeed, up to the tasks God has set before you to accomplish.

You Were MADE for This

By virtue of the Designer’s intention, we’ve been born into this world possessing what we need as humans to cope with a human world.

God wired you for the challenges of life. And while we universally rebel and retreat into sin, we’re still designed to be adequate for the tasks of life. You were fearfully and wonderfully made. You were selected, from the womb, for all of the assignments God has in store for you.

You Were RE-made for This

If you’ve followed Jesus, you’ve been born again, made right, freed forever from condemnation, spared from God’s wrath, and totally re-created as a masterpiece that puts on display the powerful, fruitful grace of God.

You were broken and headed in the wrong direction. Now, you’re on the right track. Your nature has been transformed.

In Starfield, Players Choose Their Own Adventure—And Religion

Starfield
Image courtesy of Bethesda Game Studios

(RNS) — In the hit new video game Starfield, players can explore strange new worlds, battle space pirates and rescue civilians from deadly aliens. Along the way, they can find enlightenment in simple acts of human kindness or in solitude among the stars.

But as in the real world, the meaning of life proves elusive.

“If you find it, be sure to come back and let me know,” one of the game’s clerics tells the main character during a visit to a temple. “It would make the next sermon more memorable if nothing else.”

Lead designer Emil Pagliarulo of Bethesda Game Studios told Polygon.com that he and his colleagues wanted to challenge players not to just explore the universe but also to think about what the universe means.

Along with all the other tasks common to role-playing games — acquiring resources, building up experience, fighting enemies and fulfilling quests — players have a series of transcendent encounters with alien artifacts, filled with light and sounds, as well as out-of-body experiences.

When the encounters are over, they have a chance to talk about what those encounters mean: Were they signs God exists — or just a weird trip?

Players also can choose to join one of the game’s three religions: the Sanctum Universum — a faith designed by a Bethesda staff writer turned Jesuit — that sees all of reality as holy; the Enlightened, which believes in human kindness but not in God; and House Va’ruun, an apocalyptic death cult.

The first two faiths get along fine with almost everyone. The death cultists, as one might suspect, are viewed with suspicion, and spend most of their time trying to blow up other spaceships in God’s name. By contrast, players who join the Enlightened are asked to help a sick homeless man find his way home from the hospital and to pick up soup for him on the way. Those who join the Sanctum Universum ponder the big questions of life.

“Is God real?” one of the group’s fictional texts asks. “The more proper question would be, ‘Is reality divine?’ Existence itself is a mystery which yearns to be uncovered.”

Richard Clark, host of the “Video Game Feelings” podcast, said the scope of the game — there are more than a thousand worlds to explore, many filled with people who need help or who have their own intricate storylines — makes players think about the vastness of space and how humans fit into it.

Clark, former editor-in-chief of the Christ and Pop Culture website, said he’s been playing games for as long as he can remember, beginning with Atari games with his dad as a kid. In Starfield, he was struck by a mission where his character ran into an old Earth spaceship whose passengers had been traveling for 200 years to a new homeworld. His character had to break the news to them that the planet was already occupied, which shattered all their assumptions about life.

“That sort of brain-breaking moment is what the gamer is going through,” he said. “They are thinking, ‘There is a lot happening here and I don’t know how to process it.’”

New Crop of Cardinals Shows Francis’ Push for Dialogue, Whatever the Cost

Pope Francis Synod
Pope Francis prays in front of new cardinals during a consistory inside St. Peter’s Basilica, at the Vatican, Aug. 27, 2022. (AP Photo/Andrew Medichini)

VATICAN CITY (RNS) — Pope Francis will create 21 new cardinals on Saturday (Sept. 30), solidifying his own priorities and signaling his hopes for his successor’s at a consistory called to coincide with next month’s Synod on Synodality.

Consistories, the gathering of church leaders where cardinals’ red hats are awarded, are always an exciting time at the Vatican. Bishops, besides being plucked from their local realities and placed on a world stage, are also invested with the power of electing — or becoming — the future pope.

But this consistory has the added excitement of taking place just as Francis’ nearly monthlong synod gets underway, calling more than 450 Catholic clergy and laypeople to discuss how to reshape the structure of the church while overcoming divisions and polarization.

The new cardinals, from as far away as Bogota, Tanzania and Hong Kong, reflect the diversity of the 1.3 billion Catholics around the globe, with a special focus on Catholic communities on peripheries, whether geographically or in terms of power and wealth. Many share concerns for communion and reconciliation, but the most distinguishing factor seemed to be their insistence on dialogue in the face of deep political polarization.

Archbishop Pierbattista Pizzaballa, who will get his red hat Saturday, knows a lot about navigating divisions as the Latin patriarch of Jerusalem. Complicating the long-standing divide between Israelis and Palestinians in his see is a deeply conservative government led by Prime Minister Benjamin Netanyahu, which has emboldened far-right extremist groups to promote violence toward Christians.

“Becoming a cardinal in this period is also a responsibility because we have to be a voice,” Pizzaballa told journalists at the Vatican on Thursday. “The Middle East and Jerusalem is not complete without Christians. We need our Christian voice to be heard.

“It’s true that this government has maybe other perspectives or ideas and orientations, but it doesn’t mean we can’t talk,” he added.

The Vatican, which established formal diplomatic relations with the Palestinian Authority in 2015, has historically supported a two-state solution for Israel and the occupied West Bank. Pizzaballa believes his work in the country is to build trust. “We have to work to build an attitude of trust as much as possible, without which it’s impossible to talk about perspectives for peace,” he said.

“We have 5 million Palestinians who are waiting for a solution,” he added. “We are present both in Gaza and in West Bank working with both sides,” he added.

Bishop Stephen Chow Sau-Yan of Hong Kong, who will also be made a cardinal on Saturday, is a leading voice for dialogue with Chinese authorities. A year ago the Vatican and Beijing renewed a controversial agreement on the appointment of bishops, which allows the Communist Party to propose candidates but grants the pope the final say. The deal has had a patchwork application in China, with Beijing moving slowly on new appointments and naming one bishop to a diocese not recognized by the Holy See.

Critics of the deal, who include Chow’s predecessor, Cardinal Joseph Zen, believe that the deal inhibits the Vatican from condemning Beijing’s human rights violations.

Chow insists that when he meets with officials of the People’s Republic he will call for “more dialogue,” taking into account the large, confusing and sometimes contradictory realities of Chinese bureaucracy.

South Sudanese Refugees, Fleeing a Second Civil War in Sudan, Return Home to Bleak Prospects

South Sudan
A South Sudanese woman refugee walks with her children in one of the Internally Displaced Peoples camps in northern South Sudan. Photo by Tonny Onyulo

MALAKAL, South Sudan (RNS) — Sitting outside her tent with her children at the Internally Displaced Peoples camp in this northeastern town of South Sudan, Magaret Dut Wol described through tears how her family had not eaten for days and was about to die from hunger.

“There’s no food for South Sudanese refugees returning from Sudan due to the ongoing civil war,” said the 45-year-old mother of four, revealing that most families returning home from Sudan go for days without food. “I am always worried about food because since I came in July, I have lost a baby to malnutrition. She was very sick.”

Wol and her family had fled South Sudan in 2014 after the country broke into civil war in December 2013, primarily fueled by ethnic divisions, with soldiers loyal to President Salva Kiir battling those loyal to Vice President Riek Machar.

The South Sudanese civil war, which ended with a 2018 peace agreement that brought Kiir and Machar together in a government of national unity, left nearly 400,000 people dead and over 4 million displaced from their homes, including almost 2.3 million who fled to neighboring countries, including Sudan.

But now a civil war in Sudan that began on April 15, 2023, between the Sudanese Armed Forces and the paramilitary Rapid Support Forces has forced more than 100,000 to flee the country. More than 90% of them are South Sudanese refugees who are once again escaping a civil war — this time to go back home.

“We escaped Sudan with nothing, and we have nothing here. We are going to die if any help doesn’t come our way. People should think about those refugees returning home from Sudan and help them to start life again,” Wol said.

South Sudanese who fled fighting in Sudan gather in Malakal town, which is hosting thousands who returned, in Upper Nile state, South Sudan, May 8, 2023. More than 40,000 people, mostly South Sudanese, have crossed the border into South Sudan since Sudan erupted in conflict nearly one month ago, yet many are returning to areas unable to support them and still riddled by fighting. (AP Photo/Sam Mednick)

South Sudanese who fled fighting in Sudan gather in Malakal town, which is hosting thousands who returned, in Upper Nile state, South Sudan, May 8, 2023. (AP Photo/Sam Mednick)

Over 67,000 South Sudanese refugees returning home to escape the violence in Sudan are being settled into already congested camps in northern South Sudan. The refugees lack necessities such as food, water, shelter, clothes, bedding, sanitation and health care. The country has not recovered from the widespread destruction caused by its civil war and, for most of the returning refugees, there is no home to come back to.

The situation has prompted religious leaders in South Sudan to appeal to the international community to aid returning refugees, as well as Sudanese fleeing the bloodshed in their country that has left thousands of people dead and millions displaced.

Archbishop Stephen Ameyu of the Catholic Archdiocese of Juba told Religion News Service that the conflict in Sudan left most citizens and South Sudanese refugees with nothing as they fled to escape the civil war.

“The situation on the border town of Renk and northern South Sudan is getting worse every day as refugees continue to cross the border from Sudan and enter South Sudan,” said Ameyu. “Refugees and returnees, especially women and children, are tired, hungry and very weak. Most of them have not eaten anything because they have nothing, and we don’t have enough food to give them.

“I want to appeal to anyone, including the international community, to donate money and basic necessities to help refugees to survive, recover and rebuild their lives. The money contributed will be used to buy basic needs such as food, water and medical care and build shelter for refugees,” he said.

The bishop of the Catholic Diocese of Malakal in South Sudan’s Upper Nile state, the Rev. Stephen Nyodho Ador Majwok, said the situation was worse in Malakal since most of the new arrivals from Sudan are seeking refuge in the region, which is already grappling with internal displacement.

The Potentially Pernicious Power of Pesky Pronouns in Worship

Pronouns in Worship
Adobestock #146215500

Pronouns have always interested me. I listen very carefully for them in many different settings, including pronouns in worship. In conversation between friends and/or lovers pronouns can be very revealing. There is a subtle but critically important difference in meaning between a happily married person saying “I want that for my house” and “we want that for our house.” It might not seem such a big deal on the surface, but as someone who has done his fair share of pastoral counseling, I can assure you, it’s a tell.

Years ago when I was in seminary, the first wave of exorcisms were being focused on the liturgical linguistic of American Protestantism. Worship elements, particularly hymns, with first person singular pronouns were suddenly verboten with very few questions asked, all on the theory that if “I” sang “I” it undermined the integrity of the all-important “we.” To be fair, this came in response to the excesses not only of previous generations of hymn writers but also to the emerging contemporary worship culture. But as with anything from luxury sedans to vegan restaurants, the overindulgence of one era becomes the bane of the next.

Pronouns in Worship

In the case of a whole class of innocent pronouns in worship, suddenly abandoned in a rush to create the illusion of community, a whole school of hymn writing, not to mention the Psalms, was mothballed. And the result, I would argue, was far from the desired response. The presence of an inescapable and unchallenged “we” in prayers, responses, and hymns, created a heightened state of personal irrelevance and the ability to “hide” psychologically speaking from God and our fellow humans within the undulating and unaccountable, yet totally inclusive liturgical “we.” Within the “we” there is no specific need for a functioning “I.” I can come and go as I please, checking in or checking out as my personal comfort dictates. Hardly what was intended by the revisionists.

To test this theory, I (singularly and personally) altered the language of the Prayer of Confession in the liturgical life of the congregation I was serving throughout a designated season.

Almighty and merciful God, Almighty and merciful God,
we have erred and strayed I have erred and strayed
from your ways like lost sheep. from your ways like a lost sheep.
We have followed too much I have followed too much
the devices and desires of our own hearts. the devices and desires of my own heart.
We have offended against your holy laws. I have offended against your holy laws.
We have left undone I have left undone
those things which we ought to have done, those things which I ought to have done,
and we have done those things and I have done those things
which we ought not to have done. which I ought not to have done.
O Lord, have mercy upon us . . . O Lord, have mercy upon me . . .

5 Qualities to Seek in the Heart of a Leader

heart of a leader
Adobestock #297110834

I’d love to consider the heart of a leader. Specifically consider the heart of the Old Testament character Joseph.

Someone once asked me what I primarily look for in the hiring of a staff position. I said, without reservation, first and foremost, I look for the heart. I want a heart which honors Christ more than self, one which desires to grow and learn, and one which is willing to sacrifice personal privilege for benevolent purpose of others.

The heart of a leader is more important than any other characteristic.

Consider the life of a Bible character by the name of Joseph. Joseph’s story runs from Genesis 37-50. It’s an amazing story of God’s sovereignty and grace. Joseph is a standard bearer for character in the Old Testament. Some say he’s in many ways an Old Testament example of Christ – not sinless, as Christ was, but certainly a God-fearing man.

Joseph is representative of the kind of heart of a leader we should seek to have.

5 Qualities to Seek in the Heart of a Leader

1. Imagination

Joseph was a dreamer. It caused him some problems, but he was able to see what others couldn’t see. He saw the big picture.

Of course, this came from God, but I believe God has equipped all of us with the ability to dream. It may not be prophetic in nature, but we can seek and find the big picture if we are looking for it.

2. Integrity

When tempted by Potiphar’s wife and when an opportunity for revenge against his brothers presented itself, Joseph resisted temptation.

The leader’s heart must continually seek what is right and good. People are watching and even the perception of evil can ruin a good leader. The heart of a leader must be above reproach.

Self-Control

self-control
Source: Lightstock

Let’s talk about self-control. It’s not always easy to stay cool, calm, and collected, especially when we’re in the midst of challenging situations, high-capacity leadership, and shepherding a congregation. But as a ministry leader, it’s important to develop this spiritual fruit of self-control so you can effectively manage difficult conversations and confrontations.


Now, self-control isn’t just about reigning in our actions. It starts with our thoughts. We can choose which train of thought to nurture and which to derail. We can also apply self-control to our actions by choosing to do some things while refraining from others.

But let’s be honest, the hardest part of self-control can be managing our powerful negative emotions. When we lose control of our emotions, it becomes much more difficult to manage our thoughts and actions because our thinking and behaviors are primed by our emotions. So it’s crucial to develop emotional self-control.

Thankfully, there are some practical principles we can apply to grow in our capacity for this. 

1. Say What You Feel.

Knowing what you are feeling is the first step to emotional self-control. Say what you are feeling to yourself, if not to others. This practice is most important when you are in emotional pain. Identify what emotions lie underneath the negative feelings that are on the surface. Are you feeling unsafe? Scared? Alone? Judged? Abandoned? Identify a recent event. Can you name the deeper emotions that might lie submerged beneath your surface emotions (e.g. anger, fear)?

2. Say What You Normally Do. 

Our feelings prime our actions. In this step, you simply name how you typically react. Think of what you normally do as a “knee-jerk” reaction; you do it without thinking in response to some event that triggers negative emotions. Do you withdraw? Take over? Give in? Distract yourself with tasks? Criticize others? Can you describe what you typically do in response to emotional pain?

3. Say the Truth. 

What does Scripture say about how God thinks about you? Naming this truth is important (John 8:32). First and foremost, you are a child of God and a person of worth. Too often you may replay the negative messages you believe about yourself deep down inside. These negative messages keep your knee-jerk reactions well-oiled. Can you name God’s truth about who you are?

4. Say What You Will Do Differently. 

What we normally do often keeps us in cycles of pain. Now is the opportunity to do something different, something that will change your cycle of pain for a cycle of peace. Based on the truth about yourself, what would be your logical response? For example, if you tend to lash out with angry words, counting to 10 to bring your thoughts under control is an example of doing something different. What might you do differently?  

5. Practice, Practice, Practice. 

Emotional self-control doesn’t just happen. You will need to practice the four steps in order to change your brain’s automatic responses. Perhaps you can partner with someone on your ministry team and together support one another in developing the skill of emotional self-control. You may want to write the four steps in a memo on your smartphone and rehearse the process at every opportunity you get. What kind of reminders will help you to put the four steps into practice?

Developing self-control is vital for ministry leaders. It’s not always easy, but by following these practical principles, we can grow in our capacity for emotional self-control.

This article originally appeared here.

‘The Devil Is Not Just a Liar, But a Loser’—Sean Feucht Laughs at The Satanic Temple’s Indiana State Capitol Copycat Performance

Sean Feucht
Photo courtesy of Sean Feucht

The Satanic Temple (TST) held its anti-Christian copycat of Sean Feucht’s “Kingdom to the Capitol” sponsored by TPUSA Faith, titled “Let Us Burn,” today at the Indiana State Capitol.

TST’s cofounder and spokesperson, Lucien Greaves, played with his band Satanic Plant in what the group described as a “groundbreaking performance.”

In a photo TST posted on its social media, it appeared to show less than 40 people in attendance, some of whom could be seen with a satanic flag draped around themselves.

RELATED: Sean Feucht Responds to Announcement of Satanic ‘Let Us Burn’ Capitol Tour

Included in TST’s post was a link to view the livestream, but when ChurchLeaders tried to stream it, the link was broken.

Screengrab via TSTTV

The “Let Us Worship” founder posted, “Hey satanists…your team is losing!” and showed images of his stop at the Indiana State Capitol contrasting the number of people worshiping Jesus at his worship service with the number of people present at TST’s event.

Feucht told ChurchLeaders, “The devil is not just a liar, but a loser. He cannot create, so he makes cheap imitations of what’s already been created.”

“And as I predicted many months ago,” he added, “when The Satanic Temple decided to copy—they ripped off our logo, they decided to copy it. Copyright infringement! Turn the cross upside down and market to people to gather and really copycat our movement. I predicted that no one would show up, and they’re raising, you know, tens of thousands of dollars and people don’t care.”

RELATED: ‘God Still Works in the Midst of Darkness’—Sean Feucht Says ‘Over 98 SatanCon Attendees Surrendered Their Lives to Jesus’

Feucht made the comment that even TST’s own people “don’t have the spine enough to show up” for an event. Even though the organization attempted to mobilize and raise money for months, barely anyone showed up.

“I think it’s time for the church to not just rise up and call out evil, but it says he who sits in the heavens laugh (Psalm 2:4; Psalm 37:13; Psalm 59:8),” Feucht said. “So it’s time for us to laugh at the enemy’s pathetic attempts to stop the move of God.”

Kentucky Pastor Wins Over $61,000 on ‘Wheel of Fortune’ While Bringing Awareness to Foster and Adoption Care

Steven Bell Wheel of Fortune
Screengrab via YouTube / @Wheel of Fortune

Steven Bell, a worship pastor at Hindman First Baptist Church and the executive director of adult and family ministries at Camp Nathanael in Emmalena, Kentucky, won a total of $61,450 on the television game show “Wheel of Fortune” last week (Sept. 20).

The iconic game show kicked off its 41st season earlier this month and will say goodbye to long-time host Pat Sajak at the end of this season.

During his introduction on the show, the Kentucky pastor was able to share that he and his wife are advocates for fostering and adopting children.

“My wife and I are just huge proponents to make sure we do everything we can to make adoption more affordable for families,” he told Sajak.

The Bells have six children, two of whom they adopted from the foster care system and another whom they adopted from Congo.

“Being on ‘Wheel of Fortune’ was kind of surreal,” Bell told ChurchLeaders. “I was taken back to being 10 years old and watching the show in front of my grandmother’s floor model television set.”

Bell said that he never dreamed that he would one day “be standing behind that same wheel” he watched with grandmother and “certainly would have never imagined winning.”

RELATED: Pastor David Platt Celebrates Arrival of Adopted Son After Over 3 Years of Pandemic-Related Delays

Bell also shared that “God has begun to open up so many doors to share our story of foster care and adoption.”

He added that many of the producers, crew, and other contestants knew that he was a pastor, so there weren’t many questions asked about what he does.

“However,” he said, “the ability to talk about my family and our story opened up so many doors for me to give glory to God for all of his provision and blessings.”

“I was able to talk about the gospel with various people on set in off-camera conversations,” Bell shared.

4 Questions to Ask Before You Preach

Photo: pixlr image generator

In the pursuit of success in life and ministry, a fundamental question emerges: “Do I belong to Him?” This inquiry transcends the conventional measures of success, emphasizing that true and lasting success is intricately tied to belonging to the divine. It goes beyond delivering compelling messages or making astute leadership decisions; it hinges on aligning ourselves with Him. As we embark on the journey of preaching, four crucial questions demand our attention, encapsulating the essence of belief, authenticity in preaching, leadership orientation, and unwavering trust in the promises laid out in Isaiah 55:8-13. These questions, under the spotlight, become indispensable reflections for anyone preparing to preach, ensuring that conviction, genuine belief, and steadfast commitment to His Word pave the way for enduring success.

4 Questions to Ask Before You Preach

1. Do I Belong To Him?

The key to success in life/ministry isn’t preaching a good message and/or making a great series of leadership decisions … we will only be successful long term if we belong to Him.

If we belong to Him we will say what He tells us to say and do what He tells us to doif we belong to “them” we will always back down.

2. Do I Believe This?

In other wordsare you smokin’ what your sellin’?

  • We can’t preach on purity if we aren’t fighting to be pure.
  • We can’t preach on money if we are robbing God.
  • We can’t preach on integrity if we are not letting our yes be yes and our no be no.

When we preach something we’ve got to believe it or else we will preach from convenience and not conviction.

3. Am I Leading Or Responding?

We should seek to lead our people through the preaching of His Wordperiod!

I used to feel like I had to respond to all of the questions/complaints I received the week before in the upcoming message … and doing so caused me to lose focus on where our church needed to go and what was best for the majority of the people in attendance.

4. Do I Believe the Promise in Isaiah 55:8-13?

Nothing is more discouraging to a preacher than when we preach our guts out and there seems to be zero response. However, God’s Word promises that if we are faithful to declare it that it will NOT return without producing a harvest.

Sometimes we do get to see immediate results but most of the time God will take His Word and work it into the hearts and minds of the hearers over time. Trust God and His Worda harvest IS coming!

Willie and Korie Robertson: ‘The Blind’ Is Tough Viewing But Showcases the Power of Redemption

willie robertson
Willie Robertson at the 2015 Conservative Political Action Conference (CPAC) in National Harbor, Maryland. Gage Skidmore from Peoria, AZ, United States of America, CC BY-SA 2.0, via Wikimedia Commons

The Blind,” a new movie about how God transformed the life and marriage of “Duck Dynasty” patriarch Phil Robertson, is difficult to watch at certain points. That’s especially true if you’re a member of the family. Willie Robertson, one of Phil’s sons and the current CEO of Duck Commander, recently addressed the challenge of viewing his family’s struggles on the big screen. Willie’s wife, Korie Robertson, also shared her reactions plus those of their children (Phil’s grandchildren).

RELATED: ‘The Blind’ Presents a Raw Look at Phil and Kay Robertson’s Marriage and How Jesus Saved It

The Blind,” which premieres today (Sept. 28), is a fictionalized telling of how Jesus saved the troubled marriage of Phil and Kay Robertson. Alcoholism, anger, an extramarital affair, and separation threatened the couple and their children—until Jesus changed Phil’s life and restored his marriage. Directed by Andrew Hyatt, the PG-13 movie stars Aron von Andrian as Phil Robertson and Amelia Eve as Kay Robertson.

Willie Robertson: ‘The Blind’ Can ‘Bring People Closer to the Lord’

In a video interview with The Christian Post, Willie Robertson said “The Blind” is powerful, real, and “hard to watch” because it shines a light on the “darkest point” of his parents’ lives. The 51-year-old pointed out that in faith circles, people tend to move on from past difficulties. “We don’t even like talking about it,” said the outspoken Christian. “It’s hard to go back there.”

But Robertson said he’s thankful his parents are sharing their story, “really just for the hopes that if someone else finds themselves in this desperate situation without God, that they could see that, and maybe that would help bring people closer to the Lord. And that’s what happened in our family.”

Of his parents, who’ve been married since 1966, Robertson said, “It’s easy to see the benefits once Phil was able to completely change his life and yield to Jesus. But also once Mom forgave Phil and they restored their marriage, then they had a way better shot at life. That’s why we’re so thankful for God, and that’s why we’re bold about it and talk about it because without God entering in this picture, my life would look completely different.”

In a pinned tweet about “The Blind,” Robertson wrote in May: “Our family story didn’t start with Jesus, but it sure will end with Him.”

‘The Blind’ Shares Hope in Jesus

Korie Robertson, Willie’s wife, also spoke to The Christian Post about “The Blind” and her family’s reactions to it. She admitted being nervous for their kids to see the movie “because we had been working on it so intimately for the past like two years.” Willie and Korie Robertson are parents to six, including influencer Sadie Robertson Huff.

“They just loved (the film) and had such a great response,” Korie Robertson said. Her children wanted to know if all the events were true, including when “Grandma Kay” hit a low point and considered suicide. She assured them it was all true.

‘If You Don’t Have God…How Do You Live With Hope?’—’Big Brother’ Host Julie Chen Moonves Found Faith

Julie Chen Moonves
Screengrab via YouTube / CBN News

With a background in journalism, Julie Chen Moonves enjoyed a successful career as host of “Big Brother” and former moderator of “The Talk.” However, she knew something was missing as she “spent the first 48 years of her life ignoring God,” and she’s now speaking out about her spiritual awakening and newfound faith.

“We are living in dark times, and it is in the darkest times in the darkest situations that the light shines the brightest. It is the easiest to see the light,” she told CBN Digital.

Moonves continued, “So many of us know that the only way we can wake up each morning with purpose is to have hope. And if you don’t have God in your life, how do you live with hope?”

‘I…Found Jesus,’ Shares ‘Big Brother’ Host Julie Chen Moonves

“When I finally found Jesus in 2018, I had never owned a Bible,” she said. “And I was gifted one from a friend who was one of my favorite cameramen working in TV news.” That cameraman, who later became a pastor in Boston, continued to help Moonves on her journey to faith.

Her journey continued to be a season of searching. Equipped with a Bible, Moonves “found it very daunting and intimidating and very big.” She decided to listen to an audio version, but she could only find the King James Version, which sounded a bit Shakespearean. She contacted publisher Simon & Schuster and offered to record a reading the New International Version for free. But the publisher had other ideas and invited Moonves to record an audio memoir, “But First, God.”

Moonves started “church shopping” and began attending a Presbyterian church. “I found the sermons very easy to understand,” she said. “And then it started with Bible study classes. It started with YouTube videos from a wonderful Bible teacher.”

Faith wasn’t a strong part of her childhood. When Moonves’ mom was 17, she converted to Catholicism. Moonves’ grandmother was a practicing Buddhist. Moonves recounted that her grandmother said to her mother, “I never wanted to choose your religion for you because I chose on my own.”

During the pandemic, Moonves turned to short devotionals by Billy Graham and weekly Bible studies via Zoom. She reflected, “When the pandemic hit and I was at home all day, that’s when I had the time to really dedicate to delving into the Word.”

Faithwire reported that it was during this time that Moonves’ father unexpectedly passed away. While grieving, Moonves’ mother moved in with her for six months. The two began to spend more time together reading Scripture and discussing God’s truths.

“That’s when I really started to understand who God is, and who I am, and why I’m here, and how he has blessed me all my life while I was ignoring him,” said Moonves, reflecting on the many blessings, jobs, and platforms God had provided. He was the one driving Moonves’ “career so that I could get to where I am today to use any and every platform, being a public figure, and declaring Jesus my Lord and Savior.”

“One of the big things I learned is: If you do not declare publicly…who he is to you or what he has done for you, why should he go before God the Father when…my time is up here on Earth?” she said. “So, I have to stand firm, and say it loud, and say it proud, what he has done for me and who he is.”

Michael Gungor Is ‘Church Shopping,’ Looking for Congregation ‘That Might Be Open to Heretics Like Me’

Michael Gungor
Screengrab via Instagram / @michaelgungor

Singer and songwriter Michael Gungor recently took to Instagram to announce that he is looking for a new church to attend. The announcement might have come as a surprise to some fans, as the once-renowned worship leader publicly deconverted from Christianity a number of years ago.

Nevertheless, Gungor has more recently expressed interest in recapturing certain elements of his Christian heritage. He has said that during the COVID-19 pandemic, he began to reminisce about the worship music he used to love, though he now seems to see worship differently than he used to. 

“When I say ‘worship,’ I’m not talking about the shamey, homage-paying to some other being somewhere else,” Gungor said in 2021, “but the experience of love and connection that can happen when people get together and sing to their Source.”

In 2021, Gungor and his band released two worship songs. Gungor described the songs as worship music “for people who might not fit the traditional religious boxes like us” and who might be considered “the heretics and the outcasts.”

Now, Gungor is on the hunt for a church community that shares his eclectic theological views.

“Okay, so here’s a video I didn’t ever expect to make,” Gungor said in an Instagram video. “I am church shopping.”

Gungor continued, “For those of you who just have followed me recently or maybe you haven’t known my whole story, here’s a quick recap.”

“I was raised a pastor’s kid, worship leader,” Gungor began. “I began to tour the world as a worship leader. Got awards and recognition for that, and then I very publicly sort of deconstructed my faith—my beliefs anyway—and became a bit of a black sheep in that music industry.”

“For a long time, I stayed away from all things Christian,” Gungor continued. “And then I began to, after a lot of searching through different religions and traditions and practices, began to rediscover aspects of my own upbringing that I loved and now I’ve kind of come full circle, where I actually find a lot of beauty in a tradition that surrenders oneself to God.”

“And I’m looking for a group of people who have enough spaciousness to allow someone like me, who doesn’t necessarily believe in the exclusivity of any one religion but is open to God everywhere,” Gungor reflected.

RELATED: Former Worship Leader Michael Gungor Ignites Twitter With ‘Christ’ Comment; Labeled a Heretic

Gungor went on to express that he is looking for a place that he can not only attend but also serve in some way, whether through music or something else. 

The Life of Job: Multiple Losses, Grief, and Recovery

grief
Image source: Adobe Stock

Grief is a universal human experience. Everyone experiences loss and, therefore, grief. However, there is relatively little understanding of “how” one should go about grieving. I have spent a lot of time in recent years writing and teaching about grief. I have also spent many hours counseling and coaching people on how to grieve effectively. One of the factors I believe complicates the grief process is that people are often suffering multiple losses. 

Generally, people will be most impacted by the death of a loved one. If that death results from a traumatic event, processing the grief can be more challenging. I often work with people whose loved ones die because of a sudden event such as a violent attack, shooting, or natural disaster.  

While it is rare, many people today lose multiple family members during a disaster or accident. This type of loss was also the case in the biblical story of Job, as all his children died when the home they were in collapsed because of a natural disaster. Likewise, the current COVID-19 pandemic has taken multiple lives in the same family, church, or community. It is vital for people grieving multiple tragic deaths to also understand that they may be experiencing the impact of trauma. I recommend that professionals address the issues of trauma first because traumatic stress can paralyze the grief process. When death is sudden and traumatic, brain function may be altered in those grieving due to the trauma. The neurobiological changes may impair a healthy grief process, so it is critical to help people work through trauma issues to grieve effectively. Trauma makes us avoid remembering, and healthy grief requires remembering. 

The Bible teaches us a great deal about grieving multiple losses, especially in the story of Job. People often mistakenly view grief only as the emotion experienced when a loved one dies. However, grief is a normal reaction to all types of loss, not just death. One of the essential keys to facilitating grieving is helping people recognize their losses and articulate their pain. People are generally aware of their primary losses. Most often, a primary loss is the death of a loved one. It can also be a loss that represents a significant change in life, such as divorce, job loss, or a significant health crisis. However, in almost every situation where someone faces a primary loss, there are also secondary losses. These secondary losses may have a lesser impact but still add to the overall burden of grief. For example, if someone faces the death of a spouse, likely that death may also create financial losses. Grieving widows/widowers are now without their spouses’ income and may have to sell their homes and move as a result, which may also mean a loss of relationships with neighbors and friends. They may have to change churches. Grieving spouses may have to give up hobbies and activities they no longer have time to engage in because they must now function as a single parent.

Grief and Loss Experiences

One of the first steps in supporting those grieving multiple losses is to help them unpack the losses they have experienced. Let me review the most common categories of loss people experience other than death. 

Material Loss/Financial Loss. Many people see grief over material or financial losses as shallow, although that thinking misses the essence of what people are genuinely grieving. For the loss of “things,” I do not believe the objects are what people are actually grieving, but instead, they are mourning the memories, relationships, or feelings symbolized by those things. I have learned from working with disaster survivors that the most important items they search for when sifting through a destroyed home’s rubble are photographs. Photos have no cash value and cannot be insured, but they strike at the heart of our material losses with the memories of people we love and days past. 

When you stand with those whose homes have been devastated by tornados, hurricanes, floods, and fires, they do not mourn their appliances, expensive electronics, or high-end furniture. Instead, they tell stories of holidays and special anniversaries spent in their homes. They speak of loved ones no longer with them, beautiful memories around their dining room tables, and the hash marks on the door frames marking the growth of their children and grandchildren. With financial loss, people grieve the end of their dreams—dreams for a child’s education or wedding, a home where extended family can gather, or an enjoyable retirement. Those are the losses they are truly grieving, so it is important to help them recognize this and not be ashamed of their sadness.  

Relationship Loss. One of the most common causes of grief is the loss of a relationship that is not a result of death but due to a breach or break. Divorce is the most common and can be devastating for all involved, not just marital partners. Children and extended family members also experience a significant loss with the end of a marriage. Friends may even find themselves having to choose who to keep and who to let go. Of course, there are arguments, betrayals, breakups, and church splits that also cause painful estrangement in meaningful connections. Favorable events like getting a new job or moving to a new town can even create separation that leads to loss.  

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