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Church Leaders Urged To ‘Not Give In and Not Give Up’—Study Finds Pastors Suffering Overall Health Decline

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Pictured: Pastor Chris Durkin (screengrab via Fox News)

After tumultuous years of political unrest, social and cultural shifts, and a pandemic, pastors are among those feeling the effects. A 2022 Barna study found that “pastors across the country are experiencing an alarming decline in mental and physical health,” according to Fox News. Colts Neck Community Church pastor Chris Durkin recently sat down with Fox’s Ainsley Earhardt to discuss the study and how to foster solutions.

While some might assume the decline began in 2020, the downward trend can be seen as far back as 2015. A rising number of pastors are considering leaving the ministry, and many list “stress, loneliness, and political division” as the root causes.

A Recent Study Explores the Serious Health Decline of Pastors

According to Barna, “Pastors who haven’t thought about leaving ministry say ‘the immense stress of the job’ (34%), ‘current political divisions’ (32%) and feeling ‘lonely and isolated’ (18%) are factors that have negatively impacted their ability to lead at their church within the past year.”

“We need sages to advise us, leaders to direct us or hold us accountable, peers to remind us that we aren’t alone, healers to dress our wounds, and companions who carry us when we can’t carry on,” said Rev. Dr. Glenn Packiam, lead pastor Rockharbor Church in Costa Mesa, California, of the results.

The study listed key aspects of pastors’ health:

  • Poor mental health
  • Poor physical health
  • Loneliness
  • Loss of community respect
  • Lack of true friendship

When asked about the cause of this decline, Durkin replied, “The decline in pastors’ health tragically meets the decline in church attendance, even the decline of those professing to believe in God.”

“Currently, 42% of Protestant senior pastors are contemplating stepping out of the ministry altogether,” Durkin quoted from the study.

While Durkin mentioned there are a number of factors that contribute to this statistic, he took the time to encourage pastors who were listening to the interview.

Durkin challenged those pastors listening to “not give in and not give up.” He then quoted 1 Peter 5:7, which says, “Cast all your cares on Christ because he cares for us.”

“As sheep cast their cares on them, we, as shepherds, need to cast our cares on our good shepherd, Jesus Christ,” said Durkin.

Pastors need to deal with their own “spiritual leadership but also these cultural challenges,” Durkin explained.

Earhardt speculated that pastors are under a great deal of pressure—needing to be everything to everyone—and she used the example of calling her own minister over a weekend when her mom was ill. She further identified an expectation of pastors to be “seemingly perfect” through a variety of circumstances. “Y’all don’t really get a day off,” Earnhardt summarized.

“We really don’t,” Durkin replied. He went on to explain that, over the course of a weekend, his own church was part of a local weekend festival, he preached two morning services, visited an ailing church member in the afternoon, and returned to church later that Sunday to preach in the evening service.

Pastor Fined $60,000 for Using Church Property as Shelter and Encampment for Unhoused

north carolina pastor
Screenshot from Facebook / @Spike Cohen

Pastor Moses Colbert, a pastor in Gastonia, North Carolina, has taken extensive measures to house, feed, and educate his neighbors who are experiencing homelessness. Unfortunately, city leaders say he’s doing so without the proper permits and in violation of safety codes. The North Carolina pastor has been fined $60,000, and a judge has given him two months to make the necessary changes.

For several years, Colbert and local officials have faced off about his outreach efforts at Faith, Hope and Love Community Enrichment Ministries. The pastor placed trailer homes on church property for unhoused individuals, and about 100 more people live nearby in tents. Colbert’s ministry provides meals, education, counseling, and addition-recovery services.

The city, however, claims that Colbert has skirted safety regulations. Leaders say he can’t ignore zoning laws just because he has good intentions.

North Carolina Pastor to City: ‘Stop Demonizing This Ministry’

Pastor Colbert, who has assisted unhoused people for 20 years, was forced to close a previous shelter last year due to fire and safety violations. At the time, City Councilman Robert Kellogg said the closure was unfortunate “because the need is so great, but we can’t put that need above the safety of individuals in the building.”

Partly due to community pressure, the city allowed the North Carolina pastor to reopen his shelter, and the organization You Are the Power helped him buy trailers. But because the church property is zoned only for a church building, fines from the city have been accumulating.

Spike Cohen, founder of You Are the Power, posted that Gastonia is trying to “steal Pastor Moses’ property and run his church and shelter out of business. All because he’s done more for the homeless community, at no expense to the taxpayer, than the City has done with millions of tax dollars.”

Earlier this month, community members held a rally in support of Colbert and then attended a city council meeting. People who’ve received help from the ministry shared their stories, often through tears. Someone warned that closing the shelter will result in unhoused people being “scattered all over the county, and…doing all sorts of things to get by because they will have no other option.”

Pastor Colbert urged local leaders to “stop demonizing this ministry.” He said, “It looks like you’re discriminating against me, but it’s these (unhoused) people bearing the brunt of it.”

During a court hearing earlier this month, an attorney for Colbert said his client is “trying to do the right thing” but just needs more time. The judge granted a continuance until August but warned he won’t accept any excuses for noncompliance at that point.

Video Game Developers Crowdfund Over $272,000 To Create a Bible Experience ‘For the Younger Generation’

Gate Zero
Screengrab via YouTube / @ Bible X Game

“Gate Zero,” an immersive Bible-themed video game, has surpassed its Kickstarter crowdfunding goal, raising over a quarter of a million dollars in just over a week.

“The game starts out in the year 2072 in the dystopian world of Terrapolis. You and your cousin Hector receive a cryptic mission from your eccentric late grandmother. She offers the chance to win her whole inheritance if you unlock the secrets of her mysterious ‘pearl,’” says the game’s website. “You and Hector decide to solve this mystery by going back to the source in his time machine, Gate Zero.”

Once transported to first century Israel, gamers can interact with well-known stories within the New Testament gospel accounts, whether by helping Mary and Joseph search for a 12-year-old Jesus in Jerusalem or standing in the crowd as Pontius Pilate argues that Jesus should be released rather than crucified. 

The game also allows players to “discover 1st century Israel and learn the cultural and historical significance of the time,” as well as “witness the conflict between social groups, sneak into forbidden areas and avoid danger.”

RELATED: Millennial Pastor: Critique Video Games as a Serious Art Form

The team of developers, who are located in Oslo, Norway, set a goal to raise roughly $218,000 (€200,000). At the time of this writing, they have raised over $272,000.

Arve Solli, one of the game’s creators, told Faithwire that he hopes the game will serve as an innovative way to encourage people to engage with the Bible. 

“We really want to dive into creating a game for the younger generation to be able to experience Jesus and to be able to get familiar with the stories and the events from the Bible,” he said. “This game might be the only Bible some people read.”

“We want to take players back to zero, and make them able to dive into this huge world of the biblical stories and events,” he added. Emphasizing what he sees as a specific need for Bible-themed games, Solli pointed out that the gaming industry is “bigger than both the music and movie industries combined.”

On the game’s crowdfunding page, a number of contributors voiced their excitement about Gate Zero. 

RELATED: ‘Online Missionary’ Streams Video Games, Bible Studies To Reach Internet Audience

“I am genuinely glad that this game is coming to fruition,” one wrote. “People can experience the gospel in a different way!”

‘God Restores!’—Sean Feucht’s ‘Irreplaceable,’ ‘Anointed’ Guitar Found After Being Stolen

Sean Feucht
Screenshot via Twitter @seanfeucht

On Thursday (June 22), worship leader and activist Sean Feucht reported that his “irreplaceable” guitar was stolen from his family’s vehicle while he was in downtown Spokane, Washington.

“Our car was broken into and my guitar stolen from downtown Spokane last night 😭,” Feucht tweeted. “It was my ‘67 Ghallager that was a gift from Ray Hughes. IRREPLACEABLE!!! Pray for Justice. Pray for our family. Pray against these constant attacks🙏🏽.”

Hughes is a well-known author, storyteller, songwriter, and poet who, according to his website, has given over 50 years of his life to “help others discover, develop, and deploy their unique creative gifting.”

A disappointed Feucht shared a photo of the first time he played the guitar. It was during a worship set in front of 50,000 people inside of Qualcomm Stadium during Lou Engle’s “The Call” in 2008.

RELATED: Sean Feucht Calls on Christian Artists To Speak Out Against ‘Demonic’ Performance at the Grammys

Feucht asked for people to keep an eye out for the guitar online and at local pawn shops. “If you see it showing up online, pawn shop or on the street. Please call and use this reference number. 1967 Ghallagher Acoustic in a black case.”

Feucht also post a video in which he shared why the stolen guitar was so special to him. He expressed that each of his guitars carry a different “anointing,” adding that his 1967 Ghallagher was particularly special to him because it was given to him by a “hero in the faith.”

Hughes, Feucht said, “wrecked me when I was in high school because I would listen to his tapes on the tabernacle of David. I was listening to this thinking, ‘God, if I could one day be a psalmist like that.'”

Hughes originally found the guitar in rough shape and decided to take it to where it was handcrafted and have it restored. After knocking on the door of Ghallagher’s shop, the maker’s son, whose father had passed away, opened the door and, with tears running down his face, immediately recognized the battered guitar he helped his father build when he was a young boy.

RELATED: Sean Feucht’s Tour Bus Hit After Drunk Driver Runs Red Light

Ghallagher’s son said he had to restore the guitar and moved machines around the shop to find the necessary parts for the 1967 relic. “It’s not that pretty, but it sounds glorious,” Feucht said. He shared that it’s the “only father-built, son-restored Ghallagher guitar,” and when he uses the guitar, it reminds him of the prophecy found in Malachi 4, which says that God will “turn the hearts of the parents to their children, and the hearts of the children to their parents” before the day of judgement.

The day after his guitar was stolen, Feucht took to Instagram to discuss what he described as spiritual warfare.

Catholic Democrats Issue New ‘Statement of Principles’ Defending Abortion Rights

Catholic Democrats on Abortion
Capitol Hill in Washington, D.C. Photo by Harold Mendoza/Unsplash/Creative Commons

WASHINGTON (RNS) — A group of more than 30 Catholic Democrats in the U.S. House of Representatives unveiled a “statement of principles” on Saturday (June 24) reaffirming their support for abortion rights and expanding on a similar letter directed at the American Catholic bishops two years ago.

The lawmakers’ statement, chiefly organized by Rep. Rosa DeLauro of Connecticut and signed by former House Speaker Nancy Pelosi of California, bemoaned the U.S. Supreme Court’s 2022 decision to overturn Roe v. Wade, the landmark ruling that had legalized abortion access nationwide for a half century.

Although the court’s move was applauded by leaders in the Catholic Church, which condemns abortion, DeLauro and her co-signers refer to themselves in the statement as voices of the “faithful pro-choice Catholic majority,” noting that polling indicates most U.S. Catholics still support abortion rights.

Most surveys indeed show that Catholics broadly support abortion access. According to a 2022 survey from the Public Religion Research Institute, majorities of Hispanic Catholics (61%), white Catholics (62%) and other Catholics of color (71%) all say abortion should be legal in all or most cases.

Rep. Rosa DeLauro, D-Conn., the ranking member of the House Appropriations Committee, surrenders her electronic devices as she arrives for a closed Defense Subcommittee markup hearing on the Fiscal Year 2024 spending bill for the Pentagon, at the Capitol in Washington, Thursday, June 15, 2023. (AP Photo/J. Scott Applewhite)

Rep. Rosa DeLauro, D-Conn., at the Capitol in Washington, Thursday, June 15, 2023. (AP Photo/J. Scott Applewhite)

In their statement, the lawmakers railed against various forms of anti-abortion legislation passed or being considered by state legislatures, arguing that “bans and restrictions on abortion disproportionately harm those who already endure poverty, discrimination, and racism.”

It goes on to argue that allowing abortion to be a personal decision is in keeping with Catholic teaching regarding freedom of conscience and suggests restrictive abortion laws can impose one religious view on others — a potential violation of the separation of church and state.

“The fundamental tenets of our Catholic faith — social justice, conscience, and religious freedom — compel us to defend a woman’s right to access abortion,” the statement concludes. “We are committed to advocating for the respect and protection of those making the decision if and when to have children.”

The statement connected the lawmakers’ support for abortion rights with their concerns about other issues. “Our values demand that we dismantle economic insecurity, gender inequality, and systemic racism,” reads the statement.

In addition to DeLauro and Pelosi, other signers of the letter include Reps. Joaquin Castro of Texas, Debbie Dingell of Michigan, Betty McCollum of Minnesota, Stephen F. Lynch of Massachusetts, Madeleine Dean of Pennsylvania and Grace F. Napolitano and Pete Aguilar of California.

Jamie Manson, head of the abortion rights advocacy group Catholics for Choice, praised the letter.

Jamie Manson, head of Catholics for Choice, speaks during demonstrations in front of the U.S. Supreme Court, Tuesday, May 3, 2022, in Washington. RNS photo by Jack Jenkins

Jamie Manson, head of Catholics for Choice, speaks during demonstrations in front of the U.S. Supreme Court, Tuesday, May 3, 2022, in Washington. RNS photo by Jack Jenkins

“In today’s hostile and polarized political environment, taking such a principled stance in support of abortion access is both an act of courage and a leap of faith — even though it is in line with the views of the majority of Americans and the beliefs of most U.S. Catholics,” Manson said in her own statement.

She added that she hopes the lawmakers’ letter “inspires more members of the pro-choice majority to speak out about their support for access to abortion care from a place of faith.”

Love and Truth: Helping Teens Navigate LGBTQ Issues

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On any short list of today’s hot-button cultural issues, sexual orientation and gender identity are certainly right at the top. Even within the Church, these topics often lead to concern, confusion, and conflict—especially when younger generations are part of the conversation.

Fortunately, God’s Word provides clarity where the culture fosters confusion.

As we help our teenagers navigate questions about LGBTQ (stands for: Lesbian, Gay, Bisexual, Transgender, Queer and/or Questioning) topics, we can take comfort in the fact that the Bible actually offers a lot of clear guidance. It provides insight that can help students sort through their own identity and sexuality questions, as well as those of their peers, in a way that wisely balances conviction and compassion. Scripture can also equip our teenagers to share the Good News of Jesus with others—no matter their gender identity or sexual orientation—in a good-news way.

Here are four powerful, Scripture-based principles to help your teenagers think through gender and sexuality issues:

1. Choose Love, Not Hate, as Your Posture.

Whoever does not love does not know God, because God is love. (1 John 4:8)

These are strong words from God. If we hate anyone, we’ve alienated the One defined by love—God Himself. When Christians mock, demean, shun, or ignore, we’re nothing like God. When Jesus said, “For God so loved the world” (John 3:16), He didn’t quantify or qualify. He loves the world and everyone in it.

“God is love.” That’s who He is. It’s what describes and defines the person of God. Yes, He’s holy, just, righteous, and so much more. But this passage highlights the primary attribute that encompasses all the others: love.

Because of His love, God doesn’t wait until we clean up our act to save us. He saves us and then begins the process of cleaning up our act. Romans 5:8 shockingly asserts:

But God demonstrates His own love for us in this: While we were still sinners Christ died for us.

This is true for everyone, no matter our sexual attractions or gender identification.

Encourage your teenagers to love everyone, no matter what, all the time, because God has relentlessly loved us. Teach your teens to continually drench their theological convictions with biblical compassion and agape love—and may we do the same.

2. Choose the Bible, Not Culture, as Your Authority.

All Scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness, so that the servant of God may be thoroughly equipped for every good work. In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of His appearing and His Kingdom, I give you this charge: Preach the Word; be prepared in season and out of season; correct, rebuke, and encourage—with great patience and careful instruction. (2 Timothy 3:16-4:2)

The Bible originated from the mind of God and landed on paper (or papyrus) through the pens of the men who wrote it. Because it’s inspired (“breathed out”) from God Himself, it’s as perfect as God Himself.

Why did God give us the Bible? At its core, it’s a love story. It chronicles God’s love for humanity and His desire for all of us to be part of His family. And in any loving family, one aspect of that love is having rules and boundaries. Those rules are in place to protect the members of the family and help them thrive.

The Bible provides us with God’s “house rules.” As my own kids grew up, they didn’t always understand or agree with our house rules, but as I used to remind them: “Those who own the house make the rules.”

What’s true in my household is even more true in God’s. As Christians, we’re commanded to listen to, respect, and obey God’s Word—whether we like what it says or not, whether culture disagrees with it or not, whether people mock us for it or not. Even when we don’t like the rules, we can take comfort in the fact that they aren’t arbitrary—they’re based on God’s perfect character and are given for our good (see Deuteronomy 10:12-14).

For Everything There Is a Season

communicating with the unchurched

One year ago, our family entered into a new season of life. After moving from Chattanooga to Charleston to enter into the work of a new pastorate, our lives seemed to pick up steam. We adjusted to a new city, a new house, a new church, a new school for our sons, new friends, new responsibilities, and new experiences.

It has been a tremendously blessed year. However, it has also been a somewhat difficult transitional season in my life. Blogging, writing theological articles and essays, conference speaking, and podcasting has been an integral part of my ministry throughout the past 14 years. But this new season of life has forced me to substantially slow my pace in regard to those extracurricular ministry aspects.

On one hand, this has been personally difficult. I love serving the church in these ways. I have long found writing theological articles to be one of the most delightful privileges of the life the Lord has meted out to me. Not being able to produce as much has weighed heavily on my heart. On the other hand, this has been a good and necessary season for me. I love serving the local church in which I pastor through preaching, teaching, leadership, discipleship, and development. I love being with my sons at their sporting events and watching sports with them. I love opening our home to church members, neighbors, and friends. I love going for bike rides with my wife. These things have taken a front seat to my desire to engage in theological writing to the extent that I have in the past. I hope that the Lord will give me the time to take on those many ministerial extracurricular activities again; but, for now, I am learning to be content to produce less in that realm and giving myself more to those other family and ministry priorities.

As I have been reflecting on this reality, I have been reminded of the words of Ecclesiastes 3:1, “For everything there is a season, and a time for every matter under heaven.” I have especially been drawn to the words “a time to keep silence, and a time to speak” (Ecclesiastes 3:7). Varying seasons of life are inescapable realities. It is only when we do not find our identity, sense of fulfillment, and usefulness in those things we enjoy doing that we learn to give ourselves fully to those things God calls us to do first and foremost. I have no idea how long this season will last. Perhaps the Lord will give me time to get back to doing the many extracurricular things I love so much again. However, I am learning in the school of God’s providence that this is where I am supposed to be at present.

Learning to embrace the seasons of life that God brings us into is vital if we are going to be useful in this world. We often find it to be difficult because we enjoying doing the things we love. We far too often find our comfort in productivity, accomplishment, creativity, and influence. However, we are meant to find contentment in what God has for us. There is a season for everything, and we must learn to walk through that season with our eyes fixed on what the Lord calls us to do in His service.

This article originally appeared here and is used by permission. 

How to Design Successful Worship Ministry Goals

communicating with the unchurched

I grew up in a house that was 100 years old. My family was always proud of that fact. It was a three-story brick farmhouse in the Ohio countryside. Cast iron radiators populated every room. Thick wooden frames anchored every doorway. The builders of this home designed it for success. To stand strong. To accomplish its purpose. Our goals can also be designed for successes. Designed to stand strong beneath the weight of distraction and fatigue. Unfortunately, most of our worship ministry goals are designed more like the forts I used to build in the woods. They were fun to make but didn’t last long.

Are Your Worship Ministry Goals Designed For Success?

  • Write a worship song

  • Train a volunteer worship leader

  • Listen to more music

  • Read the Bible

  • Recruit more volunteers onto the team

  • Introduce more songs to my church

  • Have more compassion for my church family

  • Be more connected with my volunteer team

  • Record a worship album

At first glance, these seem like great goals. A closer look reveals the inevitable – they’ll crumble at the first gust of wind.

Worship MInistry Goals Are Specific

If you’re going to hit your target you have to know what you’re aiming for. Ambiguous goals get you nowhere. Specific goals have a good chance of success. Compare these ambiguous goals vs. specific goals.

  • Start writing songs vs. Write three congregational worship songs

  • Train a volunteer worship leader vs. Train Amy to lead worship for a Sunday night service

  • Listen to more music vs. Listen to 1 new worship album each month

Worship Ministry Goals Are Measurable

Part of the fun of reaching a goal is seeing your progress along the way. A successful goal is a measurable goal.

  • Recruit more volunteers vs. Recruit three new volunteers

  • Introduce more worship songs vs. Introduce 6 new worship songs

  • Become a better guitar player vs. Improvise confidently in the keys of G, D, and E

Successful Goals Are Actionable

This simple change may be the difference between life or death for your goal. Begin each goal with a strong verb.

  • Have more compassion for my church family vs. Speak with two church members after every service

  • Be more connected with my volunteer team vs. Call each volunteer once a month

To “have” more compassion or “be” more connected is a state of being – not an action.

10 Reasons Why Small Churches Stay Small (Part 2)

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(This is part 2 of a two-part article, reason 6 through 10 on why small churches stay small. Click here for part 1)

Reasons 6 – 10 Why Small Churches Stay Small

6. No plan.

Typically, stagnant small churches are small in ways other than numbers. They tend to be small in vision, in programs, in outreach, and in just about everything else.

Perhaps worst of all, small churches have small plans. Or no plans at all.

The church with no plan–that is, no specific direction for what they are trying to do and become–will content itself with plodding along, going through the motions of “all churches everywhere.” They have Sunday School and worship services and a few committees. Once in a while, they will schedule a fellowship dinner or a revival. But ask the leadership, “What is your vision for this church?” and you will receive blank stares for an answer.

Here are two biblical instances of church leaders who knew what they were doing.

In Acts 6, when the church was disrupted by complaints from the Greek widows of being neglected in the distribution of food in favor of the Hebrew widows, the disciples called the congregation together. They said, “It is not right for us to neglect….(how they would fill in this blank reveals their plan)…in order to wait on tables.” And then, as they commissioned the seven men chosen, the disciples said, “We will turn this responsibility over to them and give our attention to….(fill in the blank).”

In the first instance, the disciples saw their plan as “the word of God” and in the second as “prayer and the ministry of the word.”

How do you see your ministry, pastor? What is your church’s focus?

Earlier, when Peter and John were threatened by the religious authorities who warned them to stop preaching Jesus, they returned to the congregation to let them know of this development. Immediately, everyone dropped to their knees and began praying. Notice the heart of their prayer, what they requested: “Now Lord, consider their threats and enable your servants to…..(what? how they finished this is how we know their plan, their chief focus).”

“…to speak your word with great boldness.” (Acts 4:29)

When the Holy Spirit filled that room, the disciples “were all filled with the Holy Spirit and spoke the word of God boldly.” (v. 31) Clearly, that means they spoke it into the community, the world around them, and not just to one another.

When I asked a number of leaders for their take on why so many small churches do not grow, several said, “They need to focus on the two or three things they do best. Not try to be everything to everyone.”

Some churches need to focus on children’s ministry, others on youth or young adults, young families, or even the oldsters. (Tell me why it is when a church is filled with seniors, we look upon it as failing. It’s as though white-haired people of our society don’t need to be reached for the Lord.)

Some will focus on teaching, others on ministry in the community, some on jail and prison ministries, and some on music or women’s or men’s work.

One note of explanation: this is not to say that the church should shut down everything else to do one or two things. Rather, they will want to keep doing the basics, but throw their energies and resources, their promotions and prayers and plans, into enlarging and honing two or three ministries they feel the Lord has uniquely called them into.

25 Outstanding Discipleship Resources

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Every pastor (and every church) benefits from access to excellent discipleship resources. We’ve gathered some vintage discipleship resources that may not turn up on the first page of a Google search. Perhaps this collection of 25 discipleship resources could become your reading/viewing list for the next few months?

1. Top-Rated Sermons on Discipleship 

SermonCentral is the world’s leader in sermon resources and research. We are dedicated to equipping pastors worldwide in excellence in preaching.

discipleshipsc

2. Discipleship by Dallas Willard

In the Oxford Handbook of Evangelical Theology, Dallas Willard explains historic and biblical models of discipleship.

discipleship.willard

3. The Cost of Discipleship

Bonhoeffer’s classic book. “What can the call to discipleship, the adherence to the word of Jesus, mean today to the businessman, the soldier, the laborer, or the aristocrat? What did Jesus mean to say to us? What is his will for us today?”

bonhoeffer

4. The Impossible Mentor, and the Students of Jesus website.

From ChurchLeaders contributor Ray Hollenbach, this book and the website that supports it, examine the foundations of discipleship.

The Impossible Mentor

5. What Christians Get Wrong About Discipleship

An article from Relevant Magazine
What did Jesus mean when he called us to “make disciples of all nations”?
 relevant

 

6. What is Christian Discipleship?

A Q & A article containing five marks of everyone engaged in true discipleship.

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7. The Conditions of Discipleship

Classic discipleship advice from Oswald Chambers on Luke 14:26-33.

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Discover more great discipleship resources on page two . . .

10 Ways To Say ‘You Are Welcome!’

You Are Welcome
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When we talk about including all ages in corporate worship times or discipleship spaces, we need to take into consideration the substance and structure of the church service or class.  Frankly, a traditional church service format is often difficult for kids to engage with. Kids and youth are relational; church services tend to be focused on the individual. Kids like to talk; church services tend to encourage silent reflection. Young children like to move; church services tend to lean towards sitting still…for a long time.

Before we launch into ways that we can work towards making church more welcoming to all generations, we must first acknowledge this simple fact: Being present in a space and being welcome in a space are not the same thing. There are many places where we might be physically present and at the same time feel like an outsider, like we don’t belong. Being welcomed into a space creates a sense of invited presence, the feeling that we are not only able to be present but that our presence is desired and anticipated.

Here are some practical tips for making your church service a welcoming place to kids as well as adults while keeping the focus on Christ.

1. Welcome the Kids, Every Week, by Name

This may sound redundant, but there is much to be said for a personal greeting from a friendly face and welcome to the service.

2. Have a Kid’s Bulletin or Pew Card

Many churches use a bulletin for the service. A fun way to invite kids into the service is to have a bulletin just for them. A pew card (see example) in the back of the pew where the hymnals or prayer books are kept can help everyone welcome children and their parents to the space and provide kids a place to color or draw during the service.

3. Create Kid’s Activity Packets

Make life a little easier for mom and dad and have kids activity packets with coloring sheets, crayons and quiet activities for the kids to use during the quieter service times.

4. Provide Space for Parents With Little Ones

In the back of the sanctuary, consider putting some rocking chairs or space for parents to walk or bounce their littlest ones to sleep. Some churches also use a cry room where parents can be with their child and still see or hear the service.

5. Engage the Kids in Worship

Kids love to be a part of something. Give them the opportunity to help lead worship, hand out bulletins, take up the offering, participate in communion, help with the sound/lights, read Scripture, share a testimony—anything that lets them know they are a vital part of the congregation. Create some jobs if need be; think creatively about finding ways to promote active engagement rather than passive observation.

6. Reaffirm Your Covenant

When children are baptized or dedicated in churches, often the church will recite or affirm a covenant with them to walk with them as a community of faith. Every now and then, let the kids hear you re-affirm that out loud and with your actions.

7. Consider Your Traditional Service Line-Up

Kids are used to things being pretty dynamic and fluid in their world. The structure of service may be familiar to you, but maybe it’d be nice to change things up a bit. Do the sermon earlier in the service or break it into chunks. Do songs that have motions every now and then. Collect the offering at the end instead of in the middle.

5 Lies Preachers Believe About Preaching

communicating with the unchurched

Pastors suffer from an abundance of unsolicited advice about preaching. Many not called to preach think themselves the most gifted to critique. Despite this, there are few church members more critical of the preaching than the one who delivers the sermon.

After I have preached my wife usually asks, “How do you think it went?” Most of my responses are in the “I guess it went alright” vein followed by, “How did you think it went?” Assurances of “it was great” or “that was one of the best sermons you’ve ever preached” are mostly doubted. I know the times I’ve lost my place in the notes, become mentally distracted, and realized the second point had too much or too little content. My train of thought has refused to leave the station, or derailed once it did.

A pastor’s normal excessive scrutiny about his preaching is bad enough, but it is made worse when these five lies about preaching are believed.

1. If I just preach the Bible my church will grow.

Churches grow or don’t grow for any number of reasons. Good location, good organization, an overwhelming move of the Spirit of God or a charismatic leader are some possible reasons. Churches almost never grow solely because of the preaching. Conversely, churches almost never stay small or plateau as a result of the preaching.

2. If I study and pray enough I will always get God’s mind on the sermon text.

We all approach the scripture with certain biases. These are not always erroneous, but they can cause the preacher to mistake an interpretation or application. I remember a well-known pastor saying, “One Sunday night I preached a sermon on why the Antichrist has to be a Jew. After the service a member graciously approached me with a few scriptures. The next Sunday night I preached on why the Antichrist has to be a Gentile.” There is a reason Paul calls us “jars of clay.” The treasure is priceless and eternal; the container is aging, chipped and fading every day. The Word has enough power to overcome the frailty of the one delivering it. When you mess up a text, admit it and move on. If you have not landed on particular interpretation out of three, preach them all and let the Spirit do His work.

3. There is a single best way to preach.

Whether a pastor preaches expositorily or topically is not typically the reason a church grows. It is humorous how often I see a pastor advocate for expository preaching as a key to church growth when his own church is not growing. Both history and our contemporary setting provide numerous examples of Christians growing in the faith, and churches increasing in number under different styles of preaching. I prefer expository for a number of reasons, but am not inclined to limit the work of God to a single style. Preach with confidence from the gift(s) God has given you.

At PCA General Assembly, Voters Address Gender, Sexuality, and Sexual Abuse

Presbyterian Church in America
Dr. Tim LeCroy address the PCA's general assembly on Thursday, June 15, 2023. Screenshot from Vimeo / @Presbyterian Church in America

At its 50th General Assembly last week, the Presbyterian Church in America (PCA) debated and voted on several overtures, or church-legislation measures, related to women in ministry, sexuality, and sexual abuse response. Leaders and representatives of the Atlanta-based denomination met in Memphis, Tennessee, to celebrate the body’s silver anniversary and to conduct church business.

Commissioners, or voting delegates, approved the limitation of the title of pastor, elder, and deacon to ordained people—a reaction to some PCA churches naming women as deacons. They passed overtures clarifying that only heterosexual men can hold church offices. And they rejected several overtures related to sexual abuse prevention and response measures.

Presbyterian Church in America Reaffirms Only Straight Men May Hold Church Office

Currently, the Presbyterian Church in America’s Book of Church Order states that church offices are “open to men only.” The overture passed at last week’s General Assembly will amend the wording to state that only ordained individuals may hold those positions.

During a debate, Missouri Pastor Charles Stover said, “The peace and the purity of the church has been disturbed by churches attributing offices to candidates not qualified for said office.” Such a practice “is misleading to our sisters and mothers,” he added.

Passed overwhelmingly, the overture needs to be approved by two-thirds of the denomination’s presbyteries and also ratified by an upcoming General Assembly.

Commissioners also passed overtures requiring male office-holders to follow PCA beliefs regarding sexuality in their “convictions, character, and conduct.” Debate about the eligibility of same-sex celibate men to hold church office stemmed from the controversial Revoice conference launched in 2018.

If the overtures are approved and ratified, they will settle ongoing discussion about the topic. Previous overtures didn’t receive two-thirds approval, so new versions were created. At the General Assembly, Alabama Pastor Stephen Tipton said, “If you are tired of this controversy and you wish to see an end to the debate, the doubt, and the division, vote for this overture because it is sufficient.”

Four PCA Overtures Regarding Sexual Abuse Fail

Also at the General Assembly, commissioners rejected four overtures aimed at tightening the prevention of sexual abuse within PCA churches. Two dealt with who can testify in church courts—and whether they have to “believe in God, heaven, and hell.” Other overtures dealt with background checks for new and transferring clergy, as well as communication among PCA officials regarding reports of abuse.

After vigorous discussion, all four were voted down. Some attendees said the overtures simply weren’t needed. “The current system has worked and is working and…shouldn’t be changed to accommodate remote possibilities,” said Alabama Pastor Steve Dowling.

Church Group in Texas Barely Escapes Van Before It Goes Up in Flames

church van
Screenshots from Facebook / @Jordin Williams

A church van containing 11 youth and two adults caught fire as the group was on its way to a summer camp in Kerrville, Texas, earlier this week. The travelers said that within minutes after they got off the van, it was engulfed in flames.

“About 30 min after I prayed over my babies and others and sent them on their way to youth camp, I got a call that I’ll never forget,” said Jordin Williams in a June 19 Facebook post. “The van they were traveling on caught fire on 610 and by the grace of God, they ALL got off before it was engulfed in flames. They said within 1-2 min after they were out, it was completely engulfed. The details and miracles of how they got to safety are numerous. If you’ll excuse me, I’ll go cry now as I thank God that my babies are ok.”

Church Van Catches Fire on Texas Highway

The church group is with Anchor Church in Houston, Texas. They had met at Deer Park High School and were minutes out on Houston’s I-610 when the van they were traveling in caught on fire. The group’s youth pastor was driving, and his mother was the other adult in the vehicle. 

Williams, a mother of two of the campers, told KHOU 11 that the travelers had noticed an odd smell, which one person had said “smells like BBQ.” While the group thought something was burning, no one thought it was the church van, which experienced “loud explosions” after catching fire, according to KHOU. 

Williams said her 15-year-old son told her that it was a mere 60 seconds between the time the group made it out of the van and when the entire vehicle was consumed in flames.

The cause of the fire was an electrical issue, according to the Houston Fire Department. The youth took refuge from the summer heat in a townhome community while fire crews put out the blaze. 

Williams credits God with protecting the travelers. “Faith has to play a part in it,” she said. “We believed and we prayed over those kids.”

The church group was able to rent another van and has made it safely to their summer camp.

“All I can do is thank God that they’re ok,” Williams said.

Comments on Williams’ post are full of people praising God for his mercy. “A horrifying event captured in a picture that leaves you in awe of Gods [sic] divine intervention!” said user Joyce Haarer. “Thank you Jehovah God for hearing and answering a mothers [sic] prayer. If our eyes could have seen the heavenly rescue. And for the kids involved they all witnessed a supernatural miracle they were a part of.”

Louisiana Pastor Allegedly Shoots Wife, Himself in Front of Their Children; Both Hospitalized

Danny Prenell Jr
Pictured: Bright Morning Star Missionary Baptist Church in Pineville, Louisiana, where Danny Prenell Jr. serves as pastor (screengrab via KALB)

On Monday (June 19), Louisiana pastor Danny Prenell Jr. posted a picture of his family to Facebook alongside the caption, “I may not be a perfect man, but I’ll always be a family man.”

On Wednesday, he and his wife, Gabrielle, were hospitalized after Prenell allegedly shot her twice before turning the gun on himself. 

Prenell, the pastor of Bright Morning Star Missionary Baptist Church in Pineville, Louisiana, was on a family trip in McComb, Mississippi, with his wife and three young children when the incident occurred at the Hampton Inn where they were staying.

Both Prenell, 25, and his wife, 27, were taken to nearby Southwest Mississippi Regional Medical Center. Gabrielle was later airlifted to Mississippi Medical Center (UMMC) in Jackson. Her current condition is unknown.

The couple’s children were present during the incident and allegedly witnessed the shooting, according to WAPT

RELATED: ‘Shiny Happy People’ Depicts Duggar Family as Part of a Fundamentalist Movement With a Culture of Abuse

Prenell is reportedly in stable condition. Police said that once he is released from the hospital, he will be faced with felony charges.

According to Prenell’s Facebook profile, which he apparently shares with Gabrielle, he is a former deputy for the Rapides Parish Sheriff’s Office.

Prenell’s motive is unknown. Police said they are investigating the shooting as a domestic violence incident.

In the past, Prenell has used his Facebook page to post inspirational material. 

RELATED: Father Fatally Shoots His Children During Supervised Visit Inside CA Church

“At the age of 25, I often hear that I’m far beyond my years. However, I never get satisfied with where I am…I’m constantly looking for more,” he wrote in April. “People with small minds will keep u locked up into what can fit into their heads. The God I serve doesn’t have a limit, and I’m staying faithful because I know my cup shall run over.”

Delight in the Lord

delight in the lord
Source: Adobe Stock

Why did you get into ministry? If you think back to the very beginning of when you decided to enter into the role of pastor or church ministry leader, what was the catalyst? (We can rule out money—or if that was the catalyst…we need to talk.)

For most ministry leaders, there was a moment when you truly experienced Jesus, when you truly felt his grace and love in a way that compelled you to want to share it, right? What else would move someone to give his or her entire life in dedication toward reaching others but the grace of God? It’s gotta be something big.

And in fact, it is! But we often get to a point when the excitement, the drive, and the motivation turn into more of a hamster wheel of church programming. Have you been there? Today, we need to step off the wheel, splash some water in our faces, and reorient ourselves to the why behind this work we’ve spent countless hours dedicated to. And there is a path to get there.

We need to delight in the Lord. 

Want to know a telling question many pastors have a difficult time answering? When was the last time you spent time in God’s Word apart from sermon prep or ministry prep? No Instagram live message accompanying, no church prayer service, no message in the works—but you simply soaked in the Word of the Lord. If you have a difficult time remembering when…friend, it’s time to start delighting in the Lord again.

It’s possible that we’ve traded time with the Lord for ministry about the Lord, and it’s damaging our Kingdom work. If you find yourself in this place today, here are three reminders for delighting in the Lord.

  1. Delight yourself in the Lord through prayer.
    We know prayer as an opportunity to communicate with God. And we do this often in large groups, before and after the Sunday sermon, and before we eat. But if we’re not spending real, raw time with the Lord in heartfelt prayer, we’re missing a direct way to delight in the presence of the Lord. Stop and think about this. God cares to talk to you. Yes, you. God cares to listen to you. And He is able to carry the weight of anything you bring to His feet.
  2. Delight yourself in the Lord through worship.
    In each moment, we’re choosing a priority. We are worshiping. We were created this way! This can lead to some interesting reflection as we consider our time spent during each day. Contrary to popular opinion, you don’t have to limit your worship to K-LOVE and guitar strums. Singing is a huge part of our expression of worship to God, but it’s not one-hundred percent of our worship. When you delight in your worship to the Lord, He will fill you with reminders of His promises, His faithfulness, and His goodness.
  3. Delight yourself in the Lord through Scripture reading.
    How many times have you read a story in the Bible and been struck by a new thought, an inspired comparison, a reminder of a unique characteristic of God? God uses his Word as an intricate tool of communication. His Word is alive. It’s active. It’s written intentionally and with purpose. When we delight in its words, we delight in the Lord himself. And as we do, we begin to know him deeper and in richer ways.

Once you’ve reoriented yourself to the practice of delighting yourself in the Lord, we have some good news about where it leads. Let’s take a look at Psalm 37:4:

Take delight in the Lord, and he will give you your heart’s desires.

Be intentional about delighting yourself in the Lord. See how it refreshes your ministry mindset. See how it compels your sharing of the gospel. See how it transforms the desires of your heart.

This article originally appeared here.

In Church Remains, German Archaeologists Discover the Truth of ‘Atlantis of the North Sea’

Rungholt
A metal frame allows archaeological excavations of 1 square meter in the Wadden Sea tidal flats in northern Germany. Research teams excavate and document during one low tide. Photo © Ruth Blankenfeldt, Schleswig

(RNS) — Once upon a time, in the marshes of the Wadden Sea, which spans the western coasts of Denmark, Germany and parts of the Netherlands, a great center of trade and commerce arose. Known as Rungholt, the city grew rich off the the region’s abundant amber, salt and whales, and became an essential stop for North Sea traders.

However, as often follows money and power, its people grew vain and arrogant. When they first built dikes to keep the great sea at bay, they shouted back, “Defy us if you have the courage, Blanke Hans,” using a local nickname for a rough and wild sea, “White Hans.”

One Christmas morning in the 14th century, its townspeople decided to defy God himself, like the biblical builders of the Tower of Babel before them.

A group of young men tried to make a mockery of the church by tricking a priest into giving last rites to a pig disguised as a man. When the priest refused, they beat him senseless.

A lightweight measuring cart provides large-scale magnetic mapping of cultural traces hidden beneath the surface of today's mudflats in northern Germany. Photo © Dirk Bienen-Scholt, Schleswig

A lightweight measuring cart provides large-scale magnetic mapping of cultural traces hidden beneath the surface of today’s North Frisian Wadden Sea mudflats in northern Germany. Photo © Dirk Bienen-Scholt, Schleswig

Barely escaping with his life, the priest prayed that the men would be punished. God answered him with a vision — leave the island at once. Shortly thereafter, Blanke Hans found its courage. The winds roared, the waves raged, and Rungholt was wiped from the face of the earth. All its thousands of inhabitants died. It was a great drowning of men.

At least, that’s the legend, which proliferated in church sermons, chronicles and art across the region of North Frisia for six centuries. A parable about the vice of arrogance and the dangers of wealth and prosperity. As a mythic lost city, it would sometimes be called the Atlantis of the North Sea.

The reality of Rungholt is something different, a group of German archaeologists announced last month, after discovering what they believe to have been the central church of the medieval settlement.

Archaeologist Ruth Blankenfeldt, a member of the Rungholt Project, a collective of archaeologists who have been researching the area for years, pointed out that the remains indicate a structure large enough to have been the center of a parish and thus likely Rungholt.

“The find thus joins the ranks of the large churches of North Frisia,” Bente Sven Majchczack, an archaeologist at Kiel University in Germany who also is a member of the Rungholt Project, said in a statement.

Still, the researchers cautioned against taking much of the legend as truth. For one, even calling Rungholt a city is a stretch.

“It’s not a city as you might think with streets and houses. It’s a dwelling mound between dikes in the outlands,” Ulf Ickerodt, another member of the Rungholt Project, told Religion News Service.

Dwelling mounds, or terps, provided living spaces above the height regularly flooded by changing tides. The earthworks, though common in the area, were no minor feat of engineering in their time.

Abuse Experts Look To Coming Synod to Promote Accountability on Abuse

abuse
Survivors of clerical sex abuse hold a cross as they gather in front of Via della Conciliazione, the road leading to St. Peter’s Square, visible in background, during a twilight vigil prayer of the victims of sex abuse, in Rome, on Feb. 21, 2019. (AP Photo/Gregorio Borgia)

VATICAN CITY (RNS) — Abuse prevention experts gathered in Rome said Thursday (June 22) that the Synod on Synodality’s potential to reform power structures and promote dialogue could also improve abuse prevention and accountability in the Catholic Church.

The Synod on Synodality, launched by Pope Francis in 2021, has sought out the views of Catholics all over the world on the church’s power dynamics and decision making. On Tuesday, the Vatican presented a document that will form the agenda for the synod, detailing the major issues raised by the faithful in meetings on the parish level. Among those issues was the need for stronger accountability measures to address the clerical abuse crisis.

Bishops and lay representatives will meet at the Vatican in October to discuss these topics, but ancillary discussions have already begun. The four-day conference at the Pontifical Gregorian University in Rome this week (June 19-22) brought together advocates with academics from the fields of theology, sociology and anthropology to talk about safeguarding children.

RELATED: Vatican Confirm Synod Topics Will Address Questions of LGBTQ+ and Women Deacons

More than 200 participants took part in small working groups, adopting the approach the synod will follow this fall. The spirit of synodality also inspired the willingness to bring to light issues that are usually considered taboo in many cultures.

The International Safeguarding Conference, with the theme of “Sustaining Organizational Accountability,” was organized with the Institute of Anthropology, which supports training for missionaries and others about child abuse and protection.

“Opening the dialogue around the very concept of synodality is getting the whole church involved in saying, ‘OK, how do we solve this together?’” said Canadian Archbishop Paul-André Durocher of Gatineau during a closing news conference on Thursday.

Durocher said that he sometimes encounters a certain “resistance” on the part of clergy and lay faithful when addressing abuse prevention. In particular, Archbishop Simon Poh of Kuching, Malaysia, told reporters, “people in Asia are generally silent when it comes to questions of abuse,” attributing the silence to a culture that places more importance on the community and society than on personal needs.

Attention to abuse is changing, however, Poh said. “I was alone when talking about safeguarding,” Poh said, citing a mentality that saw abuse as a problem chiefly in the West. “But now my bishops’ conference and religious congregations are with me,” having realized, he said, “that abuse is not a Western problem, it is a human problem.”

RELATED: Catholic Church in California Grapples With More Than 3,000 Lawsuits, Alleging Child Sex Abuse

The hope among the organizers is that the synod will increase awareness by also examining the role of bishops and how they relate to their dioceses and the Vatican. “Accountability requires structures of accountability and we are working on that in the church more and more,” Durocher said.

The Rev. Hans Zollner, who heads the Institute of Anthropology at the Gregorian University, said there is a “need to rethink the role of the bishop” also in relation to theology and canon law. While the church under Pope Francis has adopted many laws that regulate punishments and responsibilities in cases of abuse, “what is not there is the sustainability in the application of these norms.”

The patchwork application of accountability measures shows that “norms don’t suffice,” Zollner said. “What we need more is a change in attitude, which is unfortunately not done in a year or five. It takes years or generations.”

According to Jörg M. Fegert, a trauma researcher at the University of Ulm in Germany, Catholic institutions’ response is still greatly lacking. “Something that has to change in the way these cases are dealt with is the openness,” he said at the news conference. He said decades of a lack of transparency created “a crisis of trust.”

“There was an endemic injustice toward victims. Some of the victims were discredited in public. Victims are part of the church in a synodal church, signaling that the church works together with the victims,” Fegert said.

While leaving the reform of church power structures to the upcoming synod, participants at the conference joined together to sign a declaration urging leaders “to promote and nurture accountability.” The experts recognized the many improvements made by church institutions so far but made clear “that significant room for improvement still exists.”

This article originally appeared here.

After a Decade of Sex Abuse Education in Africa, Freely in Hope Pivots to American Churches

freely in hope
Girls in Zambia. Photo by USAID/Pixnio/Creative Commons

(RNS) — Jean Nangwala started singing in her local church worship team at a very young age. She considered this assembly, founded by her grandfather and located in the south of Zambia, a safe haven. Standing on the stage to sing every Sunday, she said, was her greatest joy — until a member of the worship group, a church leader she trusted, sexually assaulted her when she was 19. When Nangwala opened up about the rape, pastors questioned her story and blamed her. Ultimately, Nangwala said she stopped singing, left the church and never returned.

“I was left alone to find safety in a world that does not involve church when I have always loved church,” she said.

Today, she shares her stories in churches to educate members and leaders as part of Freely in Hope, a faith-based nonprofit that aims to end sexual violence within churches. Founded in 2010, the organization has focused on Africa for a decade but is moving its spotlight to America.

“We believe that the solutions and experiences we built in Kenya and Zambia can be a catalyst for change for faith leaders in America,” explained its founder, Nikole Lim.

Freely in Hope launched its new initiative with a conference in San Francisco in mid-June, titled Redeeming Sanctuaries, to provide church leaders with survivor-centered tools and solutions to make churches safer places.

The organization’s shift to North America was also prompted by the numerous recent sexual abuse scandals in American churches. Last year, a Guidepost Solutions report documented how the Southern Baptist Convention covered up sexual abuses for decades.

Lim grew up attending a Salvation Army church in Chinatown, San Francisco. After telling sexual abuse stories as a documentary filmmaker in Eastern and Southern Africa, she wanted to do more to help change survivors’ lives. With Freely in Hope, Lim and her team impacted more than 10,000 people, funded 43 high school and university scholarships and trained 431 leaders on sexual violence prevention.

For Lim, the first step to changing the mentality around church sexual abuse is acknowledging abuses do happen. Leaders are afraid to address the issue because of the taboo and shame that has encircled sex in the Christian world, she explained. Yet “1 out of 3 women has been abused in the world,” noted Lim, quoting a 2021 WHO report on violence against women.

Irene Cho, another survivor invited to speak at the Redeeming Sanctuaries conference, also underlined how a culture of silence in churches has protected sexual abusers for years.

At 9 years old, Cho found God in an “Assembly of God-esque type of church,” she said, where her mom converted a few years before. Later, the family moved to the East Coast, and Cho and her mom attended a Korean Pentecostal Church, where her faith really began to grow, she said. At 17, she felt the call to enter the ministry. When she was 18, she said, her senior pastor assaulted her. “It took me about a year to share it,” she said.

Around her, Cho didn’t find many people to talk to. She opened up to her college pastor, who offered prayers and often checked on her. During this period, she continued to serve in the church and emotionally detached herself from what happened. “I performed to perfection,” she said.

For Cho, who is still involved in a church, toxic misogynist ideologies that permeate churches fuel stigma around sexual abuse. To prevent abuses, churches need to unpack “what it actually means when you are catering to patriarchy, when you are catering to purity culture,” she said.

For Church Worship Teams, Auto-Tune Covers a Multitude of Sins. Especially Online.

auto-tune
Photo by Keagan Henman/Unsplash/Creative Commons

(RNS) — According to the Prophet Isaiah, grass withers, flowers fade, but God’s word endures.

In the age of social media, so do the mistakes of church musicians.

Play the wrong chord, forget the words to a song or sing an off note, and a worship leader or singer may find themselves featured in Facebook videos or Instagram accounts like “Worship Fails” for years.

As a result, said Marc Jolicoeur, worship and creative pastor at Moncton Wesleyan Church in Moncton, New Brunswick, Canada, churches like his have paid more attention to how their music sounds online. That includes using Auto-Tune or other pitch-correcting software.

Widely used in the recording industry to smooth out the rough edges of vocalists, pitch correction has become fairly common in congregations.

 

The pitch correction process feeds the sounds sung into a microphone into a processor that aligns the singer’s pitches with pure versions of the note.

In worship contexts, pitch correction makes it easier for less talented or less rehearsed singers to still help lead congregational singing, said Jolicoeur. If they make small mistakes, they can be corrected easily.

Churches are also more aware of hitting the right notes because their services are going out on livestreams. People attending a service in person, said Jolicoeur, often have a better experience — the congregation’s singing resounds in the actual church building; those at home only hear what’s going into microphones and coming out of their computer speakers.

A 2023 study of online worship from Pew Research found that while remote worshippers rate online sermons and sermons they hear in person about the same, there’s a drop-off when it comes to music. Sixty-nine percent of those surveyed said they were extremely satisfied or very satisfied with music at in-person services. That dropped to 54% for those who attended online.

Drew Small, a former megachurch audio engineer who now works in marketing, compared it to spell check for singers. Or the kind of bumpers used to help kids learn how to bowl.

“You still need to try and throw a strike,” he said. “But the bumpers help you from going into the gutter.”

COVID-19 also promoted the use of Auto-Tune because many church musicians found themselves suddenly in charge of producing services to be streamed online. That meant getting up to speed with the latest technology, such as pitch-tuning, which has become increasingly affordable for churches.

Small said he first became aware of Auto-Tune, developed by Antares Audio Technologies and introduced in 1997 — while working more than a decade ago as an engineer at Bethel Church in Redding, California, home to some of the most popular worship music used in congregations.

A group of musicians from another church singing at Bethel, he recalled, insisted that the church provide pitch correction for its singers during services.

“They didn’t want people’s worship experience to be hampered by a background vocalist who had a cold and couldn’t quite hit the notes or someone who sang a little flat,” he said.

At the time, said Small, he was working on broadcasting services and the church wanted to make sure it sanded the rough edges before the sound was sent out on the internet.

At first, using pitch correction during live services, Small said, gave him pause.

He came around because pitch correction allowed the church more flexibility in choosing singers and worship team members, knowing they didn’t have to give perfect performances every time. Since the church had multiple services, pitch correction also made it easier for singers to get through a weekend’s worth of services, even if they got tired, he said.

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