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Founder of The Way Christian Clothing Brand Convicted of Child Molestation

the way
Source: City of Fontana Police Department

Jesse Joshua Aceves, who founded the Christian clothing brand The Way and had been active in the Christian hip-hop music scene, was convicted last month of “numerous” charges of child molestation. The 36-year-old, who was arrested in California back in 2020, has been sentenced to 35 years in a state prison.

According to police in Beaumont, California, they arrested Aceves three years ago “for numerous charges of child molestation, which had been occurring for the past 17 years.” At the time, Aceves was suspected of molesting three children, all of whom reportedly knew him. But police suspected that there might be additional victims and encouraged any to come forward.

The case began, police said, when a victim alleged that Aceves had molested her when she was between the ages of 4 and 17. A department spokesman said, “When she learned of another victim being abused by the same suspect, the two victims reported it to patrol officers and detectives became involved, at which time detectives learned about the third victim.” The convictions stemmed from sex-abuse incidents that occurred in both California and Texas, according to the spokesman.

The Way Founder Sentenced to 35 Years in Prison

In a Facebook update about their investigation, Fontana, California, police expressed gratitude “to the hard work of the detectives and the District Attorney’s office for seeing this case through.”

According to an article at Rapzilla.com, clothing from The Way brand had been in vogue with Christian hip-hop artists. In that music community, Aceves helped book musicians for concerts and other events. In return, they often wore and displayed The Way merchandise to sell. Rapzilla noted: “This is a very sad situation and hate to even report on it. Keep the victims of this terrible situation in your prayers.”

The Way doesn’t appear to have a website or social media presence. Aceves hasn’t posted anything on his Twitter account since 2017.

NASA Astronaut Emphasizes Prayer Ahead of First Manned Moon Mission in 50 Years

Victor Glover
Victor Glover gives remarks after he was announced at the mission pilot for the Artemis II during a NASA ceremony naming the four astronauts who will fly around the moon by the end of next year on the Artemis II mission, at a ceremony held in the NASA hangar at Ellington airport Monday, April 3, 2023, in Houston. (AP Photo/Michael Wyke)

For the first time since 1972, NASA is sending astronauts to the moon. The mission, called Artemis II, will be to fly successfully around the moon, proving that the new transportation system is fit for a lunar landing. 

Building on the success of Artemis I, which was an unmanned mission, Artemis II will lay the groundwork for Artemis III, which will land on the moon and establish camp. The long-term vision is to build infrastructure that will eventually allow astronauts to launch from the moon to Mars. 

Victor Glover, one of the astronauts on the crew of Artemis II, hopes to take his Bible with him and plans to pray his way through the journey.

A devoted Christian and Sunday school teacher, Glover has been vocal about his faith while serving as a NASA astronaut. In 2020, while on a six-month mission at the International Space Station, he regularly joined his church in Houston for online worship and even brought prepackaged communion elements with him to space.  

RELATED: Astronaut Victor Glover Brought His Bible, Communion Cups to Space Station

Looking ahead to this next monumental mission, prayer has been a major component of his preparation.

“I know that God can use us for his purposes,” Glover told Christianity Today. “When Jesus was teaching the disciples to pray, he used that very specific prayer that we all know, ‘Our father who art in heaven, hallowed be thy name …’ So, listen, I am a messenger of his kingdom; his will be done.”

Notably, not only will this be NASA’s first trip to the moon in over 50 years, but Glover will become the first Black man America has sent to the moon. 

Guion Bluford became the first Black man to enter space in 1983, and Mae C. Jemison was the first Black woman to leave the atmosphere in 1992.

Christina Hammock Koch will also be part of the Artemis II crew, making her the first woman to reach the moon.

Though Glover’s journey will be historically significant, not only as a technological achievement but also as an advancement for diversity and representation, Glover has expressed that he isn’t exactly comfortable with his race being a key component of the conversation surrounding the mission.

“I don’t want to be divisive,” Glover told CT. “I want to represent the American people.”

Though he is eminently qualified, with 24 combat missions, 3,000 flight hours, three graduate degrees, and four spacewalks under his belt, Glover became concerned that if his race became a point of emphasis, debate would swirl as to whether he was selected over other qualified astronauts merely for the sake of diversity.

Glover was so adamant that his race not be a featured part of the announcement of the mission and crew that he threatened to ground himself. Nevertheless, while the official NASA press release did make explicit reference to “the first woman and first person of color” setting out for the moon, Glover decided to remain on the crew. 

RELATED: New Looks Into Deep Space Bring New Assurances of God’s Presence, Astronomers Say

“So I prayed a lot about that,” Glover said. “More than whether I would be on the mission, I prayed about how to navigate that.”

Rich Villodas: Resisting Reactivity in a Divisive World

rich villodas
Image courtesy of PastorServe

In our increasingly fractured world that’s just amped up with reactivity, how can we as pastors and ministry leaders create a calming presence in our churches and in our communities? In this week’s conversation on FrontStage BackStage, host Jason Daye is joined by Rich Villodas, lead pastor of New Life Fellowship in Queens, New York. Rich has written several books, including “Good and Beautiful and Kind.” Together, Rich and Jason explore nurturing a culture in our churches that provides an alternative to the mean-spiritedness and divisiveness that we see in the world all around us. Rich also shares some personal practices, including five questions, that we can reflect upon in our own lives as pastors and ministry leaders that can help us overcome reactivity and engage in conversations with people who might not believe as we do.

FrontStage BackStage Podcast Guest Rich Villodas

View the entire podcast here.

Keep Learning

Looking to dig more deeply into this topic and conversation? Every week we go the extra mile and create a free toolkit so you and your ministry team can dive deeper into the topic that is discussed. Find your Weekly Toolkit here… Love well, Live well, Lead well!

Lutherans Launch Initiative Joining Indigenous-Led Truth and Healing Movement

Truth and Healing Movement
Indigenous Lutherans lead a worship service during the Evangelical Lutheran Church in America's Churchwide Assembly, Aug. 10, 2022, in Columbus, Ohio. RNS photo by Emily McFarlan Miller

(RNS) — The head of the country’s largest Lutheran denomination announced Wednesday (April 12) the Evangelical Lutheran Church in America is launching its own Truth and Healing Movement to help its 3 million members better understand the “colonizing impacts” the church has had on Indigenous people, both past and present.

“We must be in better, right, and healthy relationships with the Indigenous people of Turtle Island,” ELCA Presiding Bishop Elizabeth Eaton said in a written statement. “As we know, the truth and our knowing and embracing it, is the first step toward healing for all of us.”

RELATED: Reckoning with their history, Lutherans issue declaration to Indigenous peoples

The initiative was born out of the mainline denomination’s 2016 repudiation of the Doctrine of Discovery and “A Declaration of the ELCA to American Indian and Alaska Native People,” delivered publicly last year at its Churchwide Assembly in Columbus, Ohio.

But the ELCA didn’t start the movement, according to Vance Blackfox, the denomination’s director for Indigenous ministries and tribal relations.

Rather, Blackfox said, the ELCA is joining an informal movement unfolding across the United States started by Indigenous people to educate and heal the country and its relationship with those who first lived on the land.

truth and healing movement
Vance Blackfox, director for Indigenous ministries and tribal relations for the Evangelical Lutheran Church in America, addresses the ELCA Churchwide Assembly, Aug. 10, 2022, in Columbus, Ohio. RNS photo by Emily McFarlan Miller

“It’s important for us to recognize that Indigenous peoples have expertise in these areas already and that we as a church are not the experts,” said Blackfox, a citizen of the Cherokee Nation.

“For so long, all of our denominations have behaved so paternalistically. (They’ve) acted like Native people didn’t know what (we) were doing all along. We’ve always known what we were doing and what we needed.”

RELATED: Denominations repent for Native American land grabs

The Doctrine of Discovery, backed by a series of 15th-century papal bulls, provided the theological justification for the domination by European Christians of lands already inhabited by Indigenous peoples. The ELCA’s repudiation included pledges to acknowledge and repent of the denomination’s complicity in colonialism, to develop resources to educate those inside and outside the church about the impact of the doctrine and to partner with Indigenous peoples rather than view them as the target of missionary endeavors.

Eaton commissioned a task force to lead that work, including the development of “A Declaration of the ELCA to American Indian and Alaska Native People,” which pledges to eliminate racism and white supremacy in the denomination, develop Indigenous leaders and encourage the return of land to Indigenous peoples.

Survey: US-Born Latinos Now More Likely to Be ‘Nones’ Than Catholic

Pilgrims attend a Catholic Mass atop Mount Rubidoux at the conclusion the annual "El Camino de San Juan Diego" procession in honor of Our Lady of Guadalupe, in Riverside, California, on Dec. 7, 2019. RNS photo by Alejandra Molina

(RNS) — While Catholicism continues to lose more Latinos than any other religious group, it still remains the largest faith of U.S. Hispanic adults, even as an increasing number identify as religiously unaffiliated, a new Pew Research Center survey found.

Former Catholics have cited the clergy sexual abuse scandal, a lack of LGBTQ inclusivity and the rule that women can’t be priests as reasons for leaving the church, with Pew finding the share of Latinos identifying as Catholic dropping from 67% in 2010 to 43% in 2022.

The Pew survey, which released its report on Thursday (April 13), surveyed 3,029 U.S. Latino adults in August last year and asked respondents about their religious upbringing to learn “how that compares with their current religious identity.”

"Nearly one-in-four U.S. Latinos are former Catholics" Graphic courtesy of Pew Research Center

“Nearly one-in-four U.S. Latinos are former Catholics” Graphic courtesy of Pew Research Center

Among the 65% who said they were raised Catholic, 23% said they no longer identified as such. “They’ve left the Catholic church, but they now identify with some other faith or no faith at all. That’s a pretty steep decline,” Pew researcher Besheer Mohamed told Religion News Service.

Still, Latinos remain about twice as likely as U.S. adults overall to identify as Catholic, and considerably less likely to be Protestant. Meanwhile, the share of Latinos who say they are atheist, agnostic or “nothing in particular” stands at 30%, up from 10% in 2010 and from 18% a decade ago in 2013, according to Pew.

RELATED: Survey: Catholic Biblical Literalists More Likely to Have Anti-Jewish Views

Additionally, U.S.-born Latinos are less likely to be Catholic (36%) and more likely to be unaffiliated (39%) than older Hispanics and those born outside America.

Yes, the number of religiously unaffiliated Latinos is on the rise, but as Mohamed noted, overall “it’s still a minority,” considering the 70% who continue to identify with a religion. Beyond that, even the unaffiliated are not “completely secular,” Mohamed said. The Pew study found that a substantial minority (29%) of Latinos who don’t have a religion continue to pray at least weekly.

Protestants are the second-largest faith group after Catholics, accounting for 21% of Hispanic adults, a share Pew reports has been relatively stable since 2010. During this time, Latino Protestants have been more likely to identify as evangelical or born-again (15%) than to say they are not (6%), according to Pew.

"Steady decline in share of U.S. Latinos who identify as Catholic" Graphic courtesy of Pew Research Center

“Steady decline in share of U.S. Latinos who identify as Catholic” Graphic courtesy of Pew Research Center

Religion has been referred to as the “largest demographic divider among Hispanic Americans,” according to a 2020 analysis from the Public Religion Research Institute, which found that Latino Protestants are more conservative, Republican and supportive of former President Donald Trump than Latinos who are Catholic or religiously unaffiliated.

With U.S. Latinos regarded as the fastest-growing racial and ethnic group, Republicans, conservative pastors and right-wing organizations have centered faith in their outreach to Latino voters, particularly those who identify as evangelical.

Pew found that 28% of Latino Republicans say they’re evangelical Protestants, compared with the 10% of Latino Democrats who say the same. Latino immigrants are also more likely than U.S.-born Latinos to be evangelical (19% vs. 12%). Evangelicalism was found to be particularly widespread among Latinos with Central American origins.

"Young U.S. Hispanics are less Catholic and more likely to be religiously unaffiliated than older Hispanics" Graphic courtesy of Pew Research Center

“Young U.S. Hispanics are less Catholic and more likely to be religiously unaffiliated than older Hispanics” Graphic courtesy of Pew Research Center

In the survey, about 31% of Central Americans identified as evangelical Protestants, a higher share than among Puerto Ricans (15%) and Mexicans (12%).

When looking at Latino evangelical Protestants, half identified with the Republican Party or said they were independents who lean toward the GOP, with 44% identifying as Democrats or Democratic-leaning independents.

Among Latino Catholics, in contrast, 21% said they were Republicans, while 72% identified as Democrats. Religiously unaffiliated Latinos are also heavily Democratic (66% Democratic vs. 24% Republican), according to Pew.

Jonathan Calvillo, an assistant professor of Latinx studies at Emory’s Candler School of Theology, previously told RNS that “religious nones will likely support more progressive political positions, while evangelicals will lean more conservatively.”

Calvillo noted that even as Latino Protestants don’t always lean Republican, the voices that speak for them are often more conservative, leaving him to wonder: “To what extent are Latino Protestants being pushed in this direction?”

This article originally appeared here.

Be Still My Soul: A Cure for Panic

thank you notes for children’s ministry volunteers

Be still my soul is a cure for panic.

At 8:07am on January 13, 2018, the population of Hawaii was propelled into abject panic and confusion by a text message that the state government sent out in error:  “BALLISTIC MISSILE THREAT INBOUND TO HAWAII. SEEK IMMEDIATE SHELTER. THIS IS NOT A DRILL.”

Hawaii is located 4,600 miles (7,400 km) from North Korea, so a launched missile could conceivably hit within 15 minutes.

A friend shared that his father had been visiting Hawaii at the time. He was standing in line at a breakfast buffet table when the locals all pulled out their phones and immediately and frantically rushed out of the dining room crying and shouting about an incoming attack. He was left alone at the table with no idea what to do next or where to go to be safe. Everyone outside was rushing around in different directions, so he didn’t know who to follow. So, you know what he did? He served himself breakfast, poured some coffee, and sat and ate it alone in the dining hall, until 38 minutes later when everyone sheepishly returned for breakfast with tear-streaked faces.

The alert was accidentally triggered when an emergency agency worker who meant to send a test message, chose “missile alert” instead of “test missile alert.”

What would you do if you found out you and everyone in your life had 15 minutes to live? Would you try to hide from the nuclear blast, would you scream and cry, or would you continue living the last 15 minutes of your life in complete peace and security, knowing that what was about to happen was out of your hands, so you might as well enjoy a final breakfast?

David has some advice to be still in Psalm 131.

3 STEPS TO BE STILL TO OVERCOME ANXIETY…

1. HUMILITY BEFORE GOD

Psalm 131:1 O Lord, my heart is not lifted up; my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me.

The first step in ensuring genuine peace in your soul is to keep perspective. Understand where you fit in the grand scheme of things and where God fits in.

David declares that he is pursuing humility in some very practical ways:

a) he doesn’t think highly of himself, “O Lord, my heart is not lifted up”

b) he isn’t overly ambitious, “… my eyes are not raised too high; and”

c) he isn’t concerned with issues above his theological pay grade. “…I do not occupy myself with things too great and too marvelous for me.”

Hurting Pastors – 11 Pains of Being a Pastor

hurting pastors
Adobestock #568634623

Thirty-six years ago at this time of year, I was talking with a search committee as I considered my first local church pastorate. I was so pumped that I’m sure I was obnoxious around my family and friends. Nobody except a pastor can fully understand the excitement that comes with a first pastorate. What I didn’t know then, though, was that the pastorate often brings its own types of pain capable of hurting pastors:

Hurting Pastors – 11 Pains of Being a Pastor

1. Some marriages at which you officiate won’t make it.

You pray not and work hard in premarital counseling to counter that possibility, but it happens.

2. Some nonbelievers with whom you share the gospel won’t listen.

The pain is great when nonbelievers just keep rejecting the good news.

3. Some of the seemingly godliest people you know will fall into sin.

I’ve done this work a long time, and I’m still shocked at times. The enemy leaves no one off his radar.

4. Some church members will get mad and leave.

The first time it happened in my ministry, I was defeated for weeks. It still hurts when it happens.

5. Some spiritual heroes will let you down.

No one intends for it to happen, but even our long-term heroes are still human.

6. Some staffing situations won’t work out.

That’s when you’re reminded that because you’re a leader, your decisions affect marriages and families. Letting someone go, especially in our ministry world that preaches grace, is seldom easy.

Discover the last five pains of hurting pastors on page two . . .

What Every Songwriter Needs to Know About … Verbs!

songwriter needs to know
Adobestock #315540556

Here’s what every songwriter needs to know about verbs. (Yes, verbs!)

What Every Songwriter Needs to Know About Verbs

1. Every Songwriter Needs to Know Static verbs

Static verbs can wreck your songs, turning them into humdrum babble. Dynamic verbs, on the other hand, draw others into the story. What’s the difference? Dynamic verbs describe action. Examples include run, slay, fall and lift. Static verbs refer to a condition or a state of being (am, was, were, believe, see, hear, seem, love, hate). Some verbs, like feel, can work as a dynamic or static verb. In Carol King’s,

“I feel the earth move under my feet
I feel the sky tumbling down, tumbling down,”

feel is dynamic. If she’d written,

“I feel excited and nervous around you,”

she’d have wielded feel as a static verb. Which version do you prefer?

Dynamic verbs often show us scenes; static verbs tell. In Vex, Hex, Smash, Smooch: Let Verbs Power Your Writing, Constance Hale says,

“Stasis certainly has its place — whether to express the agitated question, “Who am I?” or to make the calmer declaration, “I am Cordelia’s father.” But Static Verbs underscore stasis. They lack punch. Dynamic Verbs, on the other hand, whistle your way, sidle up to you, and demand your attention. So Dynamic Verbs, natch, make writing a thrill to read.”

Church Security: Please Don’t Make Any of These 10 Safety Mistakes

thank you notes for children’s ministry volunteers

Church security must be a priority these days. Every congregation wanting to grow must focus on safety, especially in children’s ministry. When parents walk into your church, they’re wondering, “Will my child be safe here?”

We live in a new reality. Families can be attacked at stores, at work, at the movies, at a sporting event, at school. And yes, even at church.

More than ever, we need church security measures in place if we’re going to reach families. The average Millennial parents won’t return to your church if they notice that safety and security are lacking.

Avoid these 10 church security and safety mistakes:

1. No check-in and check-out plan (or not enforcing the one you have). 

It’s crucial to have a security system that lets you control who picks up children. Everyone should abide by this. Even if pastors come to pick up their child and don’t have the matching security tag, they must have ID checked to see if they’re on the pickup list. Any pastor who values the safety and security of church members and their children will gladly abide by this.

If you don’t have a check-in and check-out system, I recommend KidCheck. They can help with a variety of church security needs.

2. Allowing children to be alone with an adult.

While consulting at a church, I recently saw a preschool room with only one adult volunteer. Big red flag. Always, always, always have at least two adults in each room. No exceptions.

3. Not running a background check on volunteers.

Yes, this costs money. But you can’t afford not to do it.

4. Not having a safety and security team.

Every ministry needs a group of people who serve as safety and security volunteers. They should be identified by shirts or lanyards and be visible in the kidmin area. If possible, also have a mobile patrol security present. Parents will appreciate this and will feel better about leaving their children with you.

5. Not having an Amber Alert plan.

What happens when a child goes missing? You need a step-by-step plan for what to do.

6. Making the excuse of being a small church.

Many smaller churches push back on having a church security and safety plan. You’ll hear “everyone knows everyone.” Or “we don’t have enough kids to do this.” Or “we don’t like formal processes like that. We’re like a family.”

If that’s your mindset, remember that shootings have occurred in small churches in small towns. Every church, no matter the size, needs a safety and security plan.

7. Not locking down the children’s ministry area when church starts. 

Can people walk into your children’s ministry area unhindered? If possible, allow only people with a security tag in the area. And have a way to lock down the hallways and rooms once the worship service starts. This can help deter an active shooter.

How to Remove a Ministry Volunteer: Tips for a Tough Topic

thank you notes for children’s ministry volunteers

How to remove a ministry volunteer is a tough topic. In fact, I hate to even write about this subject. But it’s one of the most frequently asked questions when I teach on developing volunteers. Always, someone sheepishly asks, “Uh…well…I have this one leader. And…well, she’s been there a long time. And…uh…well…

Because I’ve heard the same scenario a thousand times, I’ll say, “And you want to get rid of her but you don’t know how, right?” The crowd laughs awkwardly, but the question-asker sighs with relief to finds out he’s not alone.

In 30 years of youth ministry leadership, I’ve had to ask people to step away from their volunteer position. Often, the volunteer was relieved to go. But most of the time, I faced a sweaty-palms, intense, conflict-filled, difficult conversation. And every time, our ministry was healthier once this person was removed.

4 Guidelines for How to Remove a Ministry Volunteer

Here are some principles I address in my book Your First Two Years in Youth Ministry. I hope they help you know how to remove a ministry volunteer at church.

1. If God has called you to youth ministry and the church has given you the mantle of leadership, then lead.

You don’t have to be mean-spirited to lead. You just need to be willing. Leaders must make decisions and take actions that aren’t easy. Letting someone go is one of them. That’s why you need to know how to remove a ministry volunteer with grace.

Your youth ministry is too important to lower your standards and overlook someone who is causing problems. Difficult leaders damage morale, hurt students, cause continual grief, and hinder your ministry from growing.

2. As the lead youth worker, you’re responsible for assembling a team that pursues health and moves in the right direction.

Not everyone will go there with you. Remember what Paul and Barnabas fought about in Acts 15? They went their separate ways because Paul didn’t think John Mark had what it took to minister with him.

You’re not the first leader in the history of Christianity to make a tough decision about leaders.

3. Bringing people onto the team is always easier than removing them.

Remember that when you’re about to say yes to a potential volunteer who gives you an unsettled feeling. Trust your gut and say no.

Disgraced Former Pastor James MacDonald Charged With Attacking a 59-Year-Old Woman After Fender-Bender

James MacDonald
(L) Esther 5000, CC BY-SA 4.0, via Wikimedia Commons (R) Screengrab via Facebook @City of Coronado Police Department

James MacDonald, disgraced former pastor of Harvest Bible Chapel in Rolling Meadows, Illinois, was arrested last month in Coronado, California, for allegedly assaulting a 59-year-old woman.

The altercation reportedly occurred on March 22 after MacDonald struck the woman’s vehicle while attempting to parallel park his truck on the 900 block of Orange Avenue.

According to the City of Coronado Police Department, the woman got out of her car to talk to the 62-year-old former megachurch pastor, at which point MacDonald allegedly “jumped out of his truck and attacked the victim.”

RELATED: James MacDonald Unleashes Vitriol Against Journalist, Calling Her a Liar, Sl** and Apostate

“As he was assaulting the woman, his truck rolled backwards striking the vehicle parked behind him. Witnesses came to the victims aide [sic], and stopped the man from leaving the area,” the police statement explained.

The woman was transported to the hospital with what officers described as “serious injuries.”

While at the scene, officers found what they believed to be a stolen handgun inside MacDonald’s truck. However, police later determined that the gun was not stolen.

Officers arrested MacDonald at the scene and booked him at San Diego Central Jail. He was released later that evening after posting bail.

RELATED: Elders Fire James MacDonald, Believe He Is ‘Harmful’ to the Church

MacDonald was charged with one count of “assault by means likely to produce great bodily harm and one count of battery with serious bodily harm.” Both accounts are felonies and could result in jail time if MacDonald is convicted.

MacDonald’s attorney, Michael Pancer, released a statement to the Chicago Sun-Times, saying that MacDonald “would never intentionally harm another human being,” and that the charges “as written are not accurate as to what took place. We believe the evidence will show Dr. Macdonald’s [sic] intent and conduct was neither malicious nor correctly assigned in the charges filed. We look to the legal process to establish what did happen and remedy the situation lawfully.”

Rick Warren’s Health ‘Is Not Good Right Now,’ but He Is Trusting God While Pursuing ‘Giant’ Ministry Goals

rick warren
Photo courtesy of Rick Warren

Rick Warren’s health “is not good right now,” and the pastor says his health challenges are making his current season of ministry difficult. Warren shared this news in an interview on the Stetzer ChurchLeaders Podcast, where he discussed the relationship between faith in God and pursuing our dreams. 

“I’ve been in a two-year battle with an autoimmune disease,” Warren told host Ed Stetzer and co-host Daniel Yang. “It’s not life-threatening. It won’t even last. It lasts between three to five years. But without getting into all the details, the bottom line is it leaves my muscles, all my major muscles in pain pretty much 24 hours a day.”

Listen to our interview with Rick Warren below: 

The Stetzer ChurchLeaders Podcast · Rick Warren on Faith, Dreams, and Why His 40-Plus Years at Saddleback Prepared Him for This Moment

Rick Warren: ‘Timing Is Everything’

Dr. Rick Warren co-founded Saddleback Church in Lake Forest, California, in 1980 with his wife, Kay. In 2022, he stepped down from the lead pastor role at Saddleback. Warren continues his ministry through his Daily Hope Devotional and his podcast, Pastor Rick’s Daily Hope, as well as through Finishing the Task, which “exists to convene and to catalyze the global body of Christ towards the goal of ensuring that everyone, everywhere has access to a Bible, Believer and Body of Christ.”

Warren is the author of “The Purpose Driven Life,” one of the bestselling nonfiction books in publishing history. His latest book, his first in a decade, is “Created to Dream: The 6 Phases God Uses to Grow Your Faith.”

The pastor shared that his current ministry objectives are grander than they have ever been. Through Finishing the Task, he hopes to help the global church accomplish “four giant goals.” First, he wants all people in the world to have access to the Bible in their “heart language,” that is, their mother tongue.

Second, he wants everyone in the world to have access to a church. Third, he wants every person to hear the gospel directly from another person, not simply through media. And finally, he wants everyone across the globe to be prayed for by name at least one time in the next 10 years.

These goals are more than achievable, despite their enormity, said Warren, who sees his “40-plus years at Saddleback Church” as “a learning experience preparing me for this greater role.” 

“I can step out and take on the biggest goal that you can think of, the evangelization of the whole world, because for 50 years I’ve been taking smaller steps,” said the pastor.

However, Warren’s health, which he described as “debilitating,” has made this work challenging. “It’s tough walking, working, but it hasn’t changed the way that I think,” he said. “And the problem is I sometimes feel like I am this brain on fire and I’m in a wheelchair. I’m not [actually] in a wheelchair, but the bottom line is, it’s difficult to move around.”

Nevertheless, said Warren:

I do believe, as Scripture says, my times are in his hands, and I want to be directly in the center of the will of God. I don’t want to get ahead of his will. I want to get behind his will. I want to be at the pace that he wants. And so everything that happens in our lives is Father-filtered. That’s really part of what’s in the book, too, is that nothing can come into my life without the Heavenly Father’s permission.

Warren expounded on the relationship between having faith in God and pursuing our dreams, which is the focus of his new book, “Created to Dream.” It is also a topic that is personally relevant to him as he battles health issues while seeking to fulfill the Great Commission.  

Carrie Underwood, Chris Tomlin, Steven Curtis Chapman, and Matt Maher Raise Financial Support for The Covenant School in the Wake of Mass Shooting

The Covenant School
Pictured from Left to Right: Carrie Underwood (Darkgypsies, CC BY-SA 4.0, via Wikimedia Commons); Chris Tomlin (Dakota Lynch, CC BY-SA 3.0, via Wikimedia Commons); Steven Curtis Chapman (Photo by Jamie Gilliam/Icon Sportswire) (Icon Sportswire via AP Images); Matt Maher (Xopheriggs, CC BY-SA 4.0, via Wikimedia Commons)

Following the mass shooting at The Covenant School last month, several Nashville-based stars, including Carrie Underwood, Chris Tomlin, Steven Curtis Chapman, and Matt Maher, are raising financial support for the school, its faculty, and the families of its students. 

Though Covenant is a small, private school, with an enrollment of roughly 200 students, its impact throughout the Nashville community has been put on full display in the wake of the tragic mass shooting that claimed the lives of three children and three adults. A number of high-profile Nashville natives have publicly described their personal connections to the school and expressed their grief over the lives that were lost. 

Now, they are leveraging their platforms to rally support behind the school. 

On Good Friday (April 7), Chris Tomlin held his annual charity concert honoring the holy day in Nashville, this year with a special community emphasis. 

RELATED: Nashville Shooting Victim Katherine Koonce ‘Walked With’ Steven Curtis Chapman’s Family Following Death of His Daughter

During the performance, Tomlin brought onstage Metro Nashville Police Department Chief John Drake, alongside two Covenant parents, five students, and a teacher at the school.  

Tomlin announced that proceeds from the show would be going to The Covenant School, saying, “This is the seventh Good Friday, and we’ve stated from year one that whatever proceeds came in, whatever profits came from this night, we would give to local charity and it would be something that went back into the community, and this year is just the same.”

“We’re setting up a Covenant fund, that we’ll be working with the leadership in the coming weeks, in the coming months, for whatever you need…to bless this school,” Tomlin said.

Proceeds will also be given to the children and families of fallen officers, Tomlin added.

Drake also addressed the crowd, expressing gratitude in the midst of grief.

RELATED: Chris Tomlin, Friends With 2 of the Nashville Shooting Victims, Points to Hope in Jesus

“I’m so thankful for not only men and women, for going in immediately and doing the right thing but also for the teachers who followed protocol. They saved kids as well,” Drake said. “Evil will never win. Where there’s dark, there’s light. Where there’s despair, there’s hope. We will prevail. We are resilient.”

Theology on Tap? ‘Sober Spirituality’ Explores Church Drinking Culture

Erin Jean Warde
Photo by Veeka Skaya/Pixabay/Creative Commons

(RNS) — When the Rev. Erin Jean Warde first became sober, she was totally comfortable with the “private sober life.” But, she jokes, God didn’t exactly respect her boundaries.

After being invited to preach at a clergy vow renewal service in the Episcopal Diocese of Oklahoma, where she served as rector, Warde felt the Spirit prompting her when she learned of multiple clergy struggling with their relationships to alcohol.

“I got into that pulpit, and literally for the first time in my life outside of a sobriety community that I was privately in, I talked to the diocese about my choice to quit drinking,” Warde told Religion News Service over a recent video call. “That really started this pronounced shift in my ministry.”

On April 18, Brazos Press will publish Warde’s debut book on a topic she never planned to talk about publicly. “Sober Spirituality: The Joy of a Mindful Relationship with Alcohol” is a hope-filled invitation to reconsider the narratives that society, individuals and even religious communities can tell us about alcohol.

 

A one-time Baptist saved at a Hell House (a haunted house-style attraction hosted by churches to frighten people of hell), Warde found a more expansive faith in the Episcopal Church. But she also stumbled into a culture where many social events revolved around alcohol — “theology on tap” gatherings, men’s groups meeting at breweries, even the open bars at Episcopal conferences.

Now a spiritual director, recovery coach and speaker living in Austin, Texas, Warde works to de-stigmatize not drinking, remind everyone she encounters that they are inherently beloved and, for those who choose sobriety, invite them on a journey that isn’t one-and-done but is a “long obedience in the same direction.”

RNS spoke to Warde about the drinking culture she found in the church, common myths about alcohol and where she’s encountered resurrection in sobriety. This interview has been edited for length and clarity.

How was your exit from fundamentalism similar to the crisis you experienced when you stopped drinking alcohol?

I joke that I deconstructed before it was cool. Deconstruction is this experience of the scales falling from our eyes and having to reckon with what we trust around us. Who is our community? Who are we? And we’re left with the intense question of, but what do I believe? How do I want to be in relationship with God? And for some people, they don’t want to be in a relationship with God. In terms of alcohol, it was very similar. It’s this question of, what is the truth about how this beverage is affecting my mind, body and soul? What is happening communally around this? How might society be encouraging people toward toxic relationships with alcohol? And leveling with the core question of, who am I in this? How has this shaped my identity, and do I want that to shape my identity? And then finally discerning my way through the question of, with all that I know, how do I want to be in relationship with alcohol? And for me, the answer to that question was that I did not want to be in relationship with alcohol, but I wanted to be sober.

What were some of the ways the church made it difficult for you to have a mindful relationship with alcohol?

My book is written out of a spirit of sharing the wisdom I’ve learned in sobriety, but it’s confession in equal measure. I was a part of the alcohol culture in the church. For me, it was very difficult to be that person and then think, I actually don’t want to function in this way anymore. When we are in a culture or a community that begins to conflate alcohol use, drug use, any of that with identity, we start to create something that’s very difficult to separate. For example, language like, we’re “Whiskeypalians.” Or as Episcopalians, you know, wherever there are three or four, there’s always a fifth. That was a joke that was made a lot. And it’s much harder to tease out an identity than it is to tease out an action or a habit or a substance. The identity of the church is not actually about alcohol, it’s about the absolutely mind-boggling love of God. When we conflate something like alcohol with that identity, we cheapen it. In the way that we numb ourselves with alcohol, we numb the message and the beauty of the church when we conflate the two.

Mark Rivera Pleads Guilty to Felony Sexual Assault, Sentenced to 6 More Years

Mark Rivera
Mark Rivera was admitted to Stateville Correctional Center in Crest Hill, Illinois, on March 24, 2023. Photo via Illinois Department of Corrections

(RNS) — Mark Rivera, a former lay pastor at the center of several sexual abuse allegations in a conservative Anglican denomination, pled guilty to one count of felony criminal sexual assault on Wednesday, April 12. He was sentenced to 6 years in the department of corrections.

Last month, Rivera was sentenced to 15 years in prison in a separate felony child sexual abuse case. Today’s guilty plea is in connection to rape allegations made against him by his former neighbor, Joanna Rudenborg, who told Kane County police in December 2020 that Rivera had raped her in 2018 and in 2020.

“I’m just really relieved that this chapter in my life is over. This case has been in the system for almost two and a half years,” Rudenborg told RNS via email. “Him pleading guilty to one count is just a function of how plea deals work, and it’s unfortunate, but not unexpected.“

Rivera already received a 12-year sentence for predatory criminal sexual assault of a child and three years for aggravated criminal sexual abuse, both in connection to crimes he committed against a child in his church community. Rivera will get credit for time already served in jail and spent under electronic monitoring and will be eligible for parole after serving about 14 of the 21 years.

Rudenborg told RNS that waiting for resolution in this case has weighed on her for years, especially as she watched Cherin Marie and her daughter, who came forward with sexual abuse allegations against Rivera in 2019 at the age of nine, go through the “hell” of a lengthy and intense judicial process. Cherin Marie, who asked to go by her first and middle name to protect her family’s privacy, belonged to the same close-knit community in Big Rock, Illinois, where Rudenborg lived for years.

“I’m forever indebted to Cherin and her daughter for going through an excruciating three-and-a-half year court battle against Mark. I have to assume that if their testimonies hadn’t resulted in a conviction he wouldn’t have taken a plea deal in my case,” Rudenborg said.

Rivera was a lay minister at Christ Our Light Anglican, a now-defunct Anglican Church of North America church plant in Big Rock, Illinois, from 2013 to 2019. He was also a volunteer leader at Church of the Resurrection — the headquarters of the Upper Midwest Diocese — in Wheaton, Illinois, from the mid-1990s until 2013. He was initially arrested in 2019 and charged in connection with his crimes against Cherin Marie’s daughter, who attended the church plant with her family. Rivera has since been accused of abusing more than 10 other alleged survivors.

“Mark Rivera’s time in prison will never give back to his victims all that they suffered from his abuse. However, it will mean that he will not be able to continue to harm those outside,” anti-abuse advocacy group ACNAtoo said in a statement. “The guaranteed protection of others is a measure of justice for which his victims have bravely sacrificed years of their lives and immense amounts of time and energy. Today they celebrate a victory.”

The Anglican Church in North America formed in 2009 after splitting from the Episcopal Church and the Anglican Church of Canada over the two denominations’ acceptance of LGBTQ clergy and same-sex marriage. Leadership in the denomination’s Upper Midwest Diocese, where the Christ Our Light Anglican Church plant was located, has faced accusations of mishandling sexual abuse allegations since the summer of 2021.

Spokespeople for the denomination and diocese did not respond to requests for comment in time for publication, but Bishop Stewart Ruch of the Upper Midwest Diocese released a statement in response to Rivera’s initial sentencing.

“I am thankful that a measure of earthly justice has finally been carried out and brings closure to a lengthy court proceeding. Please continue to pray with me for the Lord’s healing work in the lives of all who have been hurt, especially the child and her family,” it said.

3 Things That Happen When We Forget Jesus Is Alive

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This weekend, we celebrated the most crucial, world-changing, heart-rendering, paradigm-shifting, life-reorienting truth in the universe: Jesus is alive.

While they were perplexed about this, suddenly two men stood by them in dazzling clothes. So the women were terrified and bowed down to the ground.

“Why are you looking for the living among the dead?” asked the men. “He is not here, but he has risen! Remember how he spoke to you when he was still in Galilee, saying, ‘It is necessary that the Son of Man be betrayed into the hands of sinful men, be crucified, and rise on the third day’?” And they remembered his words. (Luke 24:4-8)

If the then, now, and future life of Jesus is true, then it ought to transform everything. Everything ought to look different in light of this world-changing truth. If Jesus is alive, then everything is different. And though we will particularly celebrate that truth this Sunday, we ought to remember that Jesus is alive on every day of our own lives. When we lose that fact, when it drifts from our memory, then we might well find ourselves in the same place as these early followers, treating Jesus as if He were dead instead of being alive.

What happens, then, when we forget? What does that look like practically? Perhaps at least these things start to happen:

1. We Begin To Live in Desperation.

When we are desperate, we operate exclusively in the realm of “now.” We have to act NOW. We have to decide NOW. We have to take advantage NOW. Our behavior is rash and extreme—no time to think; no time to consider; no time to breathe. Only time to act. This is what happens when we forget Jesus is alive. We completely lose our perspective on time, circumstances, and priorities.

That’s because if Jesus is not risen, then NOW is all there really is.

Because this moment is all there is, we find ourselves acting in our own self interest, always feeling like we have to manufacture our own solutions regardless of whether those solutions contradict our morals and ethics. But also because this moment is all there is, we find ourselves living constantly for the pleasure of a given moment. Paul was, of course, right when he wrote:

If the dead are not raised, Let us eat and drink, for tomorrow we die. (1 Cor. 15:32)

2. We Cease To Rest.

We drift toward living in a sense of desperation when we forget Jesus is alive; similarly, we also cease to be able to find any kind of real rest. It’s important for us to remember, though, that rest is not taking a nap; it’s not zoning out for a while; it’s not every going on vacation, though many of those things can help with rest.

No, real rest is not just the ceasing of activity; real rest is about a state of the soul. It’s about knowing that there is nothing left to prove because Jesus has finished His work:

Come to me, all of you who are weary and burdened, and I will give you rest. Take up my yoke and learn from me, because I am lowly and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light. (Matt. 11:28-29)

But if Jesus has not been raised from the dead, then His work was not, and is not, truly finished. As a result, we find ourselves with nowhere and no one upon whom to cast our own burdens.

5 Practices That Build Leadership Character To Last for a Lifetime

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Good character takes a lifetime to build and a moment to destroy.

The temptations we face, plus the pressures we experience, can lure us to deep regret without the discipline of strong character and trusting God to help us do what we cannot do on our own.

God helps us, but He expects us to do our part too.

Good character, often called integrity, is not literally destroyed in a moment. However, it’s in a moment that we realize the reality of what has happened and how it affects others.

The failure to develop integrity, or the breakdown of good character often takes place over a long slow road that is nearly imperceptible in the beginning.

Keep watch over your sustained stress, prolonged and elevated pressure, and personal and spiritual disappointments. They can trigger justification and rationalization that leads to regret.

What are your triggers, temptations, and most common situations that can contribute to the breakdown of your character?

The cost of bad character always exceeds the cost of good character.

Good character isn’t a mysterious or subjective idea, good character is easy to see in every-day circumstances, here are several examples.

  • You keep your promises.
  • You give more than take.
  • You don’t take advantage of others to advance yourself.
  • Your private life matches your public life.
  • You demonstrate integrity in the small things.
  • You treat others with dignity and respect.

Faithfulness to these practical examples helps you develop your character, and there are many more you could add this list.

There are, however, deeper level practices that will more firmly establish the “who you are” of character underneath those everyday examples.

5 Practices That Build Leadership Character to Last for a Lifetime

1. Guard Your Heart.

The character that will sustain you for a lifetime of leadership starts with God. The world will pull you in one direction, God draws you back to Himself, and makes the path clear.

Above all else, guard your heart, for everything you do flows from it. Keep your mouth free of perversity; keep corrupt talk far from your lips. Let your eyes look straight ahead; fix your gaze directly before you. Give careful thought to the paths for your feet and be steadfast in all your ways. Do not turn to the right or the left; keep your foot from evil. (Proverbs 4:23-27)

Godly character, patterned after Jesus example for us, does not hold perfection over our heads; instead, it places grace and ability in our hearts.

2. Establish a “Top Five Traits” of Character for Yourself.

Traveling the long road of leadership is obviously a lifetime endeavor, but it starts fresh every day and you will do better if you have a vision of the person you want to be.

For example, you can list for yourself specific values that you want to guide your life.

In addition, you will likely find it very helpful to select about five character traits that are inspiring to you and seem a lot like the real you according to your values.

3 Communication Stats You Absolutely Need to Know

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While we all agree that communication stats are helpful, they can also support almost any argument depending on the numbers you use. This article aims not to convince you that one medium for communication is better than another. The goal of this article is to give you a cheat sheet that will answer the question running around in your head: “What is the best way to communicate this?” Consider these three communication stats for better results.

3 Communication Stats You Absolutely Need to Know

1. Know Where People Are

Like never before, people are online. While there is a place for physical communication like signage or strategic print pieces, people spend their time on their devices. People spend an average of 3 hours per day online worldwide. You know this, but people are online, so let’s not ignore it, but let’s capitalize on it and move them toward things more meaningful than memes, complaints, or a Wayfair ad.

2. Know Why You Should Use Video

If you’re a volunteer or on staff at a church, you’ve likely interacted with videos more in the last six months than you ever have. Video is not just a better substitute for not being able to gather in person. Video is the most effective way to reach, educate, and move people online. In fact, 96% of people have watched an explainer video to learn more about a product or service. While that is about for-profit marketing, it outlines a significant reality for us: people watch videos! So let’s use them. Note: there is a place for polished, concise video content, and there is a place for raw, from-your-phone videos as well.

‘I Knew I Was About To Die’—George Foreman on a Near-Death Experience That Led Him to Ministry

George Foreman
Gage Skidmore from Peoria, AZ, United States of America, CC BY-SA 2.0, via Wikimedia Commons

Two-time heavyweight champion George Foreman fills his unique resumé with occupations such as boxer, pastor, and spokesperson for indoor grills. The husband and father to 12 children (five sons and seven daughters) also spent several years in ministry.

“I don’t even think about a retirement program, because I’m working for the Lord, for the Almighty. And even though the Lord’s pay isn’t very high, his retirement program is, you might say, out of this world,” Foreman has said.

‘Big George Foreman’ Tells the Tale of a Boxer Serving in Ministry

“Big George Foreman,” a faith-based film focusing on Foreman and his life as a boxer, is set to release in theaters on April 28. Khris Davis plays Foreman, and Oscar-winner Forest Whitaker plays the role of Forman’s trainer, Doc Broadus.

Foreman recently told Christian Headlines of a near-death experience back in 1977 that galvanized his faith. He had just lost his first heavyweight title to Jimmy Young. The loss was only the second professional defeat of his career.

“I can win this [next match], and I got my movie career. I got my money in the bank. And I could go home and retire now and die,” Foreman recalled. “That sneaked into my conversation—’die.’ And I couldn’t get it out. All of a sudden, I faced death, and I knew I was about to die.”

Foreman described what he saw and experienced that day. “I was gone out of this life. Above me, under me, all around me was nothing,” he remembered. “The most sad thoughts that you can even come to mind—multiply it. I was in a dump yard of nothing and sorrowfulness…I remember thinking there was no hope for me—like someone had dropped me out in a sea. There was no land.”

After crying out that he still believed in a God, Foreman said that “a hand reached in and pulled me out of nothing and death.”

“I don’t want to die,” Foreman told God. “I don’t want your money. I want you.”

“The most important thing I’d like for the people who go to the movie to take out is that there is hope…There’s a living God,” Foreman said. “And I’m proof of it. That’s all. Forget about the boxing and the winning and the losing and all of that. Faith in God is what that movie is about.”

In a 1978 interview, Foreman spoke of his life-altering interaction with death. He mentioned that while in the locker room that day, “I screamed, ‘Jesus is alive!'”

Foreman went on to become an ordained minister. Though he was expected to regain the heavyweight title, he retired from boxing at the age of 28. He founded The Church of the Lord Jesus Christ in Houston, Texas, and served as pastor from 1980 to 1987.

Granger Smith Is Leaving the Country Music Industry To Focus on Ministry

granger smith
Screenshots from Instagram / @grangersmith

Country singer Granger Smith is leaving the country music industry to pursue ministry. Smith made the announcement yesterday on his social media, where he said he could not reconcile glorifying himself onstage with Jesus’ command that his followers deny themselves.

“I have been so nervous to make this video just because of the implications of what it means for my life and my family, but…I’m making this post to announce that this summer is my last ever tour,” said Smith. “I have felt a strong desire to pursue ministry, and this doesn’t mean I’m going to start a church or a crusade or a revival. This means that me and my family are going to serve our local church.”

 

View this post on Instagram

 

A post shared by Granger Smith (@grangersmith)

He continued, “We’re going to pour into that church as members and have my pastors and elders pour into me and disciple me and teach me as I sit under their wise teaching. And then Lord-willing, one day they can affirm me into the next steps of what that might look like to glorify God best from my platform.”

Granger Smith: I Just Want To Glorify God

Granger Smith has released 11 studio albums, one live album and two EPs. Several of his singles, including his 2016 hit, “Backroad Song,” have been certified gold by the Recording Industry Association of America. He is married to Amber Smith, and they have a daughter (London) and two sons (Lincoln and Maverick). Their son, River, died in a tragic drowning accident in 2019 at age three.

Smith said he has been pursuing an M.A (which takes a “ton of time”) at Southern Baptist Theological Seminary, and it is for that reason he has “appeared maybe distant, especially to music, lately.”

The singer also said he has a book coming out Aug. 1, which is about the period in his life after he and his wife lost their son River and what God did “in a radical way of opening my eyes.” Smith’s book is titled, “Like a River: Finding the Faith and Strength to Move Forward after Loss and Heartache.” The book’s description says:

The days, weeks, and months that followed River’s death sent Granger on a dark and painful journey. Every time he closed his eyes, he replayed the horrific event in his mind, and every time he opened his computer, he was bombarded by the critique and criticism of people who blamed him for the accident.

Despite his best effort to get back on stage with a smile and song, it was all a façade. On the inside he was dying. Fortunately, that’s not how his story ended. And now he is compelled to help people all around the world find strength, peace, and hope on the other side of tragedy.

In his video, Granger Smith called his book “the most important piece of media that I could ever release, that I ever have released.”

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