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US Bankruptcy Court Approves $121M Clergy Abuse Settlement

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FILE - Archbishop John C. Wester, head of the Archdiocese of Santa Fe, N.M., talks to reporters on Nov. 29, 2018, in Santa Fe. A federal bankruptcy judge has approved a $121 million reorganization plan for one of the oldest Roman Catholic dioceses in the U.S. as it tries to stem financial losses from clergy abuse claims that date back decades. The Archdiocese of Santa Fe announced the outcome Thursday, Dec. 29, 2022. In a statement, Wester said he hopes the agreement will bring a measure of justice and relief to victims. (AP Photo/Susan Montoya Bryan, File)

ALBUQUERQUE, N.M. (AP) — A federal bankruptcy judge on Thursday approved a $121 million reorganization plan for one of the oldest Roman Catholic dioceses in the U.S. as it tries to stem financial losses from clergy abuse claims that date back decades.

The Archdiocese of Santa Fe in New Mexico said U.S. Bankruptcy Judge David T. Thuma confirmed the agreement during a hearing in which he commended the parties for working through what had been an arduous process.

In a statement, Archbishop John C. Wester thanked the panel of abuse survivors who represented fellow survivors in their claims against the archdiocese. He described it as challenging work as the group continued to deal with the aftermath of their own abuse.

“While I hope and pray that the bankruptcy outcome will bring a measure of justice and relief to the victims of clergy sexual abuse, I realize that nothing can ever compensate them for the criminal and horrendous abuse they endured,” Wester said.

He also pledged that the archdiocese will remain vigilant in upholding its zero tolerance policy by promptly responding to allegations and cooperating with local authorities.

The global priest abuse scandal has plunged dioceses around the world into bankruptcy and has cost the Roman Catholic Church an estimated $3 billion or more.

Aside from providing monetary payments to nearly 400 claimants, the terms of the settlement in New Mexico require the establishment of a public archive of documents showing how decades of abuse occurred around the state.

The result of nearly four years of legal wrangling, the reorganization plan effectively halted more than three dozens civil lawsuits in state court that alleged abuse of children by clergy and negligence by church hierarchy. Court records show the accusations dated from the 1940s to the 2010s.

The plan calls for the archdiocese, aided by contributions from parishes, to put up $75 million toward the total settlement fund, the Albuquerque Journal reported. Insurance companies agreed to pay $46.5 million.

In a side agreement, five religious orders that faced pending lawsuits will pay an additional $8.4 million to be shared by certain claimants. The orders include the Servants of the Paraclete, which ran a now-defunct treatment center for troubled priests and was accused of furnishing the archdiocese with priests and other clergy who preyed on children and teens.

Archdiocese attorney Thomas Walker said that of 376 survivor claimants who cast ballots on the plan, four voted to reject and three did not indicate acceptance or rejection. At least two-thirds of the abuse survivors who filed claims had to approve the plan.

Albuquerque attorney Brad Hall said his legal team has dealt with more than 250 clergy abuse survivors over the decade leading up to the bankruptcy filing in December 2018 and have talked with family members of others who had heart-wrenching stories.

“As for the actual survivors, it is our hope that some small compensation, however inadequate it might feel like to some of them, will help with a sense of closure and some accountability,” Hall said.

California Church Loses Building Due to Earthquake

Damage to the church building focused on a two-story wing and the basement below the sanctuary, though the foundation remained in good shape. Photo courtesy of Rod Sanderson

RIO DELL, Calif. (BP) — A Southern Baptist congregation will continue to meet in its sanctuary after a 6.4 earthquake Dec. 20 left other buildings incapable of long-term use, the church’s pastor told Baptist Press.

Inspectors arrived at Rio Dell Baptist Church Dec. 25 shortly before Christmas Day services, said Pastor Rod Sanderson. They marked an education wing and the downstairs as only available for “limited entry,” meaning items can be removed, but no meetings can take place there.

Interior walls moved about five inches and remain displaced, while outside walls have returned to normal alignment. Some exterior siding containing asbestos fell when nail fasteners popped off.

“The foundation is in pretty good shape, but the walls have moved. Windows are broken. Some doors won’t shut,” he said.

RELATED: Mayfield Pastor and Wife Survive Tornado by Hiding in Church Closet

Rio Dell is roughly ten miles east of Ferndale, which is located near the coast and experienced the strongest waves of the early morning earthquake.

Sanderson’s father, Edward, served as pastor of Rio Dell for 22 years until his son stepped into the role in 1992. The area went through a series of earthquakes that year, too, Sanderson said.

And even though the events aren’t uncommon to the area, earthquake insurance is so cost-prohibitive that very few people buy it, said Sanderson. He’s worked in the lumber business for years and expects repairs to reach $100,000. The church had already saved $12,000 and inquired about Colony Roofers for a new roof.

“Now we have a different goal and different numbers,” he said.

No members were hurt from the earthquake, he added, but homes did experience broken items.

Sanderson arrived early Christmas morning to make sure the heater was working. The inspectors arrived a few minutes later.

For the next 45 minutes, the inspection included a discussion over whether the buildings should be red-tagged or marked as restricted due to imposing an imminent threat.

The church retained its sanctuary for use, but there will be some modifications.

RELATED: Family Credits East End Nashville Church With Saving Their Lives in Tornado

“Everything will be there,” said Sanderson. “Sunday School, meetings. We’re probably going to move some tables from the fellowship hall in there until we can get something resolved for classrooms.”

The service Dec. 25 brought a time of worship, but also reflection, Sanderson said.

“This has taught us some things,” he said. “What to prioritize, how important we are to each other. Our people have talked about how it has led them to be closer.”

This article originally appeared at Baptist Press.

R.C. Sproul: A Rose Is a Rose

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A rose is a rose is a rose. This dictum reinforces the adage that a rose by any other name is still a rose. The idea is that the essence of the rose is not conditioned by what name is attached to it. It is its res, not its nomina, that determines what it is. In different languages, the same flower is known by different names, but it is still the same flower.

When we apply this idea to theology things get a bit more complicated. Indeed the rose adage has been transferred indiscriminately to religion in order to create a theological concept. The concept is: “God by any other name is still God.” Now certainly, it is true that the immutable essence of God is not changed by the alteration of His name. In English, we may say “God,” in German “Gott,” in Greek “Theos,” yet all these names or words are used to point to the same Deity.

Beyond this, however, things get murky. It is a quantum leap to go from saying that God by any other name is still God, to saying that all the great religions in the world believe in the same Being though they call Him different names.

This irrational leap is prodded by the popular analogy of the mountain. This analogy notes that their are many roads up the mountain. Some progress on a more direct route, while others wind about on more circuitous roads, but sooner or later they all arrive at the same place, at the top of the mountain.

Do All Roads Lead to God?

So, it is argued, there are many roads that lead to God. They may be different routes but they all end up in the same place—with God Himself. That is, the differing roads indicate no difference in the God who is found. God’s being, then, becomes the lowest (or highest) common denominator of all religions.

The road analogy is buttressed by the democratic truism that all religions are equal under the law. The fallacy in this axiom is thinking that just because all religions enjoy equal tolerance under the civil law, they therefore are all equally valid. That might be true if there were no God, but then it would be better to say that with respect to their ultimate affirmation they are all equally invalid.

It is a quantum leap to go from saying that God by any other name is still God, to saying that all the great religions in the world believe in the same Being though they call Him different names.

To argue that all religions ultimately believe in the same God is the quintessential nonsense statement. Even a cursory examination of the content of different religions reveals this. The nature of the Canaanite deity Baal differs sharply from the nature of the biblical God. They are not remotely the same. This sharp distinction is also seen when comparing the God of Israel with the gods and goddesses of Roman, Greek, or Norse mythology.

The Nature of God and of Christ

The problem becomes even more complex when we consider that sometimes different religions use the same name for God while their views of the nature of God differ radically. Consider, for example, the religion of Mormonism. It claims to embrace the Bible (as well as the Book of Mormon, Pearl of Great Price, and Doctrine of Covenants) and professes belief in the God of the Bible as well as the biblical Christ. Mormons call themselves The Church of Jesus Christ of Latter-day Saints. Yet historic Christianity does not accept the Mormon religion as a branch or denomination of Christianity. Why? Because the Mormon view of the nature of God and of Christ differs sharply at essential points of faith. For example, Mormonism categorically rejects the full deity of Christ. Christ is said to be pre-existent, but not eternal. He is highly exalted—indeed revered—but He remains a creature, not Creator, in Mormon theology.

What about Islam? Islam is one of the largest religions in the world. In the city of Jerusalem, the Dome of the Rock is displayed as one of the most beautiful sacred shrines on the planet. Islam claims to embrace the God of the Old Testament. It holds the biblical patriarchs in high esteem and even accords a certain respect to Jesus as a great prophet, but He pales in significance to Mohammed, who is the supreme prophet in the credo: “Allah is God and Mohammed is His Prophet.”

New Year: New Worship Stage Gear

communicating with the unchurched

So: you bought small Christmas gifts for people on your worship team—good for you! But what about the “gifts” for the worship stage gear or the worship team’s green room? Why not start of the New Year by making sure that your worship stage or green room are well equipped with useful items? I’ve already vetted all the options, read the reviews and chose the perfect products.

New Year: New Worship Stage Gear

  1. Start a worship library: here are some great titles your team should read. These are “easy” reads, but still intellectually rich and lasting.
  1. Low Profile Folding Guitar Stand: every worship stage gear set could use a couple of extra guitar stands, especially the kind that break down for easy transport, but still can hold the instrument safely. This particular stand is a personal favorite.
  2. Throat-Coat Tea is world-famous with singers in every genre of music.It really should be part of your worship stage gear! It’s perfect for worship leaders or anyone that’s just “not feeling it” early Sunday morning. And having a hot water kettle for warming up water to drinkable warmth is a must!!
  3. Theo Wheel (a simple music theory tool): This really well designed Theo Wheel makes music theory easy. It’s a must around any worship green room or in the office of a music leader.
  4. Turn any guitar player into part of the rhythm section: Check out this fun foot-tambourine. By just stomping your foot, you will turn you into the drummer you’ve always wanted to be. Bonus: check out this very cool ankle shaker.
  5. In-Ear Monitors. Nowadays, most musicians are using in-ear monitors to listen to what they are playing on stage. I can’t count the number of times I have left my monitors at home and it’s always a great idea to have another extra pair. Back-up monitors are a must for worship stage gear. These in-ear monitors are really affordable and have incredible reviews! Tip: I suggest buying the clear ones since they are the most in-demand and least obstructive on the stage.

 

 

Anger or Autism? Helpful Information for KidMin Workers

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When children act out, is it due to anger or autism? How do you tell the difference? Read on to discover helpful insights for children’s ministry workers.

A friend sent me her pastor’s outline for a Sunday sermon. Based on that and my friend’s notes, the message was biblically grounded. Titled “The Christ-Honoring Home,” it represented common evangelical views about parenting.

First, the sermon covered 10 ways parents unnecessarily provoke anger in children. Topics included discipline, inconsistent parenting, favoritism, neglect, unrealistic expectations, and pride. All the points and Scripture references were excellent.

Then the second half highlighted signs a child may exhibit if parents provoke them. Scripturally unsound parenting might lead to behavioral challenges in children, the pastor said.

When Parents Provoke Children to Anger

This information comes from the sermon outline:

Signs of parental provocation

  • Kids pull away from their parents
  • Angry outbursts
  • Lack of joy, seldom smile
  • Rebellion against authority
  • Kids say mean things to parents or others

Signs of Autism Spectrum Disorder

Next, let’s look at children with special needs.

Possible signs of an autism spectrum disorder:

  • Little or no interaction
  • Lack of warm, joyful expression
  • Lack of sharing interest or enjoyment
  • Disruptive and physically aggressive
  • Tend to lose control when angry and frustrated
  • May break things, attack others, or hurt themselves

These are from First Signs Incorporated and The National Institute of Mental Health.

While reading the sermon notes, I realized something. The church can be a place of great misunderstanding for special-needs families.

Looking Forward

The need for accommodations is growing in churches. And the kidmin team is often responsible for education and awareness. Teachers and helpers are first responders to unusual or difficult conduct. If volunteers aren’t informed about special needs, they may assume misbehavior is due to rebellion or poor parenting.

Many congregations successfully include children with special needs and learning disabilities. They realize that “one size doesn’t fit all” for interpreting behavior challenges. A child’s inability to communicate is often a factor.

Conversations between the kidmin team and parents may be warranted and wise. But dialogue can start much differently when church workers consider possibilities. An undisclosed or undiscovered disability may be driving problematic behavior. By not jumping to conclusions, we’re re more likely to generate a positive outcome.

For more about anger and autism, see this article: “Autism parents’ plea:  Understand kids’ meltdown

‘The Chaos, the Anger, the Hatred, the Divisiveness’—Kevin Sorbo Says ‘The Time Is Right’ for His New ‘Left Behind’ Movie

Kevin Sorbo
Kevin Sorbo speaking at the 2015 Phoenix Comicon Fan Fest at the University of Phoenix Stadium in Glendale, Arizona. Gage Skidmore from Peoria, AZ, United States of America, CC BY-SA 2.0, via Wikimedia Commons

Actor and outspoken Christian Kevin Sorbo says that the upcoming release of his new movie, “Left Behind: Rise of the Antichrist,” seems timely considering the state of the world right now—although he admits he does not know if the end times are at hand.

“I’m not one of those guys that stands at a corner and says, ‘The end is near,’” Sorbo told Fox News Digital. “I don’t know when it’s going to happen. It could be 1,000 years from now. I don’t know. I don’t pretend like I know.”

Sorbo observed, however, that “reading ‘Revelation’ and looking at what that book says, and reading the ‘Left Behind’ books, which I read many, many years ago, it just seems like wow, this is like a perfect set-up to what’s happening right now in the world with all the chaos, the anger, the hatred, the divisiveness.”

Kevin Sorbo: It ‘Seems Like the Time Is Right’

Kevin Sorbo is an actor who became famous after starring in the TV series, “Hercules: The Legendary Journeys,” which ran from 1995 to 1999. He later starred as Captain Dylan Hunt on the series, “Andromeda.” More recently, Sorbo has become involved in faith-based films, including the first movie in the “God’s Not Dead” franchise, where he played an atheist professor. Sorbo shared with Fox that he does not like the term, “faith-based,” because “every movie’s got a faith-based element to it.”

“Left Behind: Rise of the Antichrist,” which Sorbo directs and stars in, is set to release Jan. 26, 2023. The film also stars Neal McDonough, an actor known for his roles in “Band of Brothers,” “Minority Report” and “Justified.” McDonough, a Christian who refuses to do kissing or sex scenes out of respect for his wife, has also started pursuing faith-based films in recent years. 

“Left Behind: Rise of the Antichrist” is based on the bestselling “Left Behind” book series, co-authored by Tim LaHaye and Jerry B. Jenkins, the latter of whom is the father of “The Chosen” creator Dallas Jenkins. The first book in the series was published in 1995, and the series contains 16 books total. 

Christian actor Kirk Cameron, who became famous for starring in the sitcom “Growing Pains,” starred in the first three films based on the “Left Behind” series, the first of which released in 2000. Actor Nicolas Cage starred in the 2014 reboot. A press release about the latest “Left Behind” film says it “delivers an updated storyline” from the 2014 film and “shows how today’s events set the stage for the return of Christ and the coming apocalypse. “

“You look at the chaotic world we’re living in right now,” said Sorbo. “It’s almost biblical. It’s almost got a revelation theme going to it in a way.” It’s been seven years since the actor was approached about being involved in the movie, but he thinks its release is coming exactly when it should. “I don’t know, maybe this was meant to happen and come out now, but it just seems like the time is right,” he said.

Current events, most notably the COVID-19 pandemic and the war in Ukraine, have led some Christians to wonder if these circumstances correspond to passages in the Bible, or the “end times” as some understand it. Some church leaders believe the answer is yes, while others do not. 

Kenneth Copeland: ‘I Will Never Have COVID’ Because ‘I Walk by Faith’

Kenneth Copeland
Screenshot from YouTube / @Kenneth Copeland Ministries

On a “Believer’s Voice of Victory” TV broadcast last week, evangelist Kenneth Copeland declared that following Jesus leads to “divine health”—including protection from COVID-19.

During the Christmas Eve message, titled “Be Set Free From Worry and Cares,” Copeland speaks about 2 Corinthians 5:7 and walking by faith, not by sight. At one point he tells viewers, “If you know what to do in the natural and you know what to do in the supernatural, you can walk in divine health. And that’s what we’re talking about. So I believe it, and I walk by faith, therefore I will never have COVID of any kind. Amen.”

Critics: Virus Has Claimed ‘Many Faithful Christians’

Hemant Mehta, founder of the “Friendly Atheist” blog, tweeted a clip of Copeland’s comments, calling the 86-year-old a “scamvangelist.” Mehta writes: “Many, many faithful Christians have died due to COVID.”

As ChurchLeaders has reported throughout the pandemic, the coronavirus has led to the deaths of many Christians—including numerous pastors and prominent faith figures. According to the latest CDC statistics, more than 100 million cases of COVID-19 have been diagnosed in the United States, and America has surpassed more than 1 million COVID-related deaths.

While retweeting Mehta’s comments and Copeland’s Christmas Eve message, Jennifer Greenberg writes: “Friendly Reminder: When you tell abuse victims or people who suffer from depression, anxiety, or PTSD, that they wouldn’t be suffering if they had stronger faith, you sound just as ridiculous as Kenneth Copeland does here.”

Kenneth Copeland Declared Pandemic Over in Spring 2020

On Twitter, Mehta also offers a reminder that Copeland declared COVID “over” soon after the pandemic began. In a video from late March 2020, the evangelist shouted that he was executing “judgment” on the devil and COVID, calling the virus a “creep.”

Copeland said, “I execute judgment on you Satan, you destroyer, you killer, you get out!… You get off this nation. I demand judgment on you… I demand a vaccination to come immediately!” He concluded, “It is finished! It is over! And the United States of America is healed and well again sayeth the mighty Spirit.”

Kevin DeYoung Defends Statue of Slave-Owning Theologian at Princeton University, Resulting in Social Media Backlash

Kevin DeYoung John Witherspoon
Left: Joe Carter, CC BY 2.0, via Wikimedia Commons; Right: Daderot, CC0, via Wikimedia Commons

Controversy surrounding a statue on the campus of Princeton University has sparked fresh debate about how evangelicals should remember significant figures in the movement’s history, their theology, and their complicity in the institution of slavery. 

Installed in front of East Pyne Hall in November 2001, the statue in question depicts John Witherspoon (1723-1794), a founding father of America and influential leader in the history of Princeton University and the American church as a whole.

One of the signers of the Declaration of Independence, Witherspoon played a pivotal role in establishing the philosophical and political frameworks for what would become the United States of America. 

Additionally, Witherspoon was a local church pastor, and he served as the sixth president of Princeton for a quarter of a century. He has been credited with bringing the school back from the brink of financial collapse. He was also the convening moderator of the First General Assembly of the Presbyterian Church in the United States of America. 

RELATED: John MacArthur Touts the Benefits of Slavery in a 2012 Video That Has Resurfaced

He was also the slaveholder of two people. 

Because Witherspoon was a slaveowner who advocated and voted against the abolition of slavery in New Jersey, a group of 300 people, consisting mostly of graduate students, are calling for the statue to be taken down. 

Petitioners have proposed that the statue and commemorative plaque be replaced with a memorial that reflects on the different aspects of Witherspoon’s life and legacy. 

Suggested language for the updated monument includes: 

John Witherspoon, Princeton’s sixth president and founding father of the United States, had a complex relationship to slavery. Though he advocated revolutionary ideals of liberty and personally tutored several free Africans and African Americans in Princeton, he himself owned slaves and both lectured and voted against the abolition of slavery in New Jersey.

In response to calls to have the statue of Witherspoon removed from the Princeton campus, Princetonians for Free Speech, a group created by Princeton alumni in 2020, released a statement arguing that its removal “would have a deleterious effect on free speech, academic freedom, and viewpoint diversity.”

Additionally, pastor and theologian Kevin DeYoung authored a piece for the Princetonians for Free Speech titled, “John Witherspoon: President and Patriot.” In the article, DeYoung writes in defense of keeping the statue of Witherspoon intact, characterizing Witherspoon’s relationship with slavery as “complicated.”  

RELATED: Survey: Confederate Memorials Still Divide Americans and Religion Is a Big Predictor

DeYoung, who earned his Ph.D. in Early Modern History focusing on the theology of John Witherspoon, is pastor of Christ Covenant Church, in Matthews, North Carolina. He is also a member of the leadership council at The Gospel Coalition. He has authored numerous books, and his work has also appeared in publications such as WORLD, 9Marks, and Desiring God. 

Pandemic, Migration, and Mission: Hope Moving Forward

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When the COVID-19 pandemic spread throughout the world, it forced massive changes in how people lived their lives throughout 2020 and 2021. For Christians, this included changes in how the Church lived in community with one another, as well as how it served and ministered to the contexts in which God has placed it.

So in the Summer of 2021, mission practitioners from around the world, including myself, gathered virtually for the Lausanne Diaspora Summit, to understand the impact of the pandemic on missional engagement around the world. Sam George and Bulus Galadima, who both serve as Catalysts for diaspora for the Lausanne Movement, edited the insights from that meeting into a new book called Pandemic, Migration, and Mission: Global Reflections for Christian Witness. Sam George is also serves with me at the Billy Graham Center at Wheaton College as the Director of the Global Diaspora Institute.

The following is the fourth and final installment in a four-piece series containing excerpts from contributing chapter called “Impact of the Pandemic on Missions in North America.” In this final piece, I provide some concluding insights and a call for how to move forward from the pandemic.

Make sure to read Part 1, Part 2, and Part 3 in this series, as well.

Insights From the Past

History does not repeat itself, but it does rhyme. The year 2020 has a remarkable resemblance to 1968, another year of fundamental change. Wide-scale protests over the Vietnam War and Civil Rights coupled with the assassinations of Martin Luther King Jr. and Bobby Kennedy pressured churches to speak up about social issues and current events in light of the gospel.1 There was political intrigue. Protestors impacted the Democratic National Convention in Chicago that year. prompting the mayor to mobilize 12,000 police and 15,000 state and federal officers. A riot broke out that catalyzed Vietnam protesters nationally.2 U.S. News observed in 1968, “Many Americans thought their country was having a nervous breakdown.”3

The year 1968 was called “the year that changed America forever,” a “hinge point in history,” and “the year that changed the world.” Sounds a lot like 2020. In 1968, there was even a global pandemic!4 People often forget about the 1968 flu pandemic, but it happened, nonetheless. People often forget about the 1968 flu pandemic, but it happened, nonetheless. 

Just like today, people took notice of how and when their churches would discuss these topics. This, too, resulted in many Americans moving to a new church because of social and political convictions. In the wake of all these things, the Jesus People movement began to emerge. Out of that movement, we saw many church planting movements, great numbers of young people coming to Christ, and a renewal of worship.5 So, I am not discouraged by our situation today. 

Vatican: Benedict XVI Lucid, Stable, but Condition ‘Serious’

Benedict XVI
FILE - Pope Benedict XVI greets the crowd from the central balcony of St. Peter's Basilica at the Vatican on April 19, 2005, soon after his election. (AP Photo/Andrew Medichini, File)

VATICAN CITY (AP) — Pope Emeritus Benedict XVI is lucid, conscious and stable but his condition remains serious, the Vatican said Thursday, a day after it revealed that the 95-year-old’s health had deteriorated recently.

A statement from Vatican spokesman Matteo Bruni said Pope Francis asked for continued prayers “to accompany him in these difficult hours.”

On Wednesday Francis revealed that Benedict was “very ill” and went to see Benedict at his home in the Vatican Gardens where he has lived since retiring in 2013, sparking fears that he was near death.

The Vatican later said Benedict’s health had deteriorated in recent hours but that the situation was under control as doctors monitored him.

Benedict in 2013 became the first pope in 600 years to retire, and he chose to live out his retirement in seclusion in a converted monastery in the Vatican Gardens. Few had expected his retirement — now in its 10th year — to last longer than his eight-year reign as pope.

Bruni said Thursday that Benedict “managed to rest well last night, is absolutely lucid and conscious and today, while his condition remains grave, the situation at the moment is stable.”

“Pope Francis renews the invitation to pray for him and accompany him in these difficult hours,” he said.

Responding to that call, the diocese of Rome scheduled a special Mass in honor of Benedict on Friday at St. John Lateran, Benedict’s former basilica in his capacity as the bishop of Rome.

Word of Benedict’s declining health immediately posed questions about what would happen when he dies, given the unprecedented reality of having a reigning pope presumably presiding over the funeral of a former pope.

Most Vatican experts expect any funeral would resemble that for any retired bishop of Rome, albeit with the caveat that there would be official delegations to honor a former head of state, as well as pilgrims from Germany — homeland of Benedict, the former Joseph Ratzinger — and beyond.

While St. Peter’s Square was mostly filled with visitors from abroad on Thursday — during peak Christmas tourist season — some Italians were out to pay their respects or at least offer a prayer.

‘Not Just the Ramp.’ Worship Spaces Need More Accessibility

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Jerry Lamb, who has a spine condition, sits in the sanctuary at Camden First United Methodist Church Thursday, Dec. 8, 2022, in Camden, Tenn. The church recently had a couple pews cut in half so Jerry, and anyone else who uses a wheelchair, walker or other aid, can still sit with the rest of the congregation. (AP Photo/John Amis)

NASHVILLE, Tennessee (AP) — Jerry Lamb could not maneuver his wheelchair into the rows of pews at his church. It wouldn’t fit. Nor could he sit in the aisles without awkwardly blocking the way.

So he adapted. It’s a regular part of his new life with limited mobility that requires near-constant calculations of how to navigate a world no longer set up for him. That included his longtime church in Camden, Tennessee – one of the many U.S. houses of worship with accessibility limitations.

Instead, on Sundays, he worshipped in the narthex at the back of Camden First United Methodist Church, separated from the rest of the congregation, with his family at his side in folding chairs. It didn’t really bother Lamb, 66, who “was already over it,” having struggled to walk since 2019 due to a worsening spine condition.

But it bothered the Rev. Adam Kelchner, the new pastor: “I was preaching one Sunday and was rather distraught that one of our families literally could not be in the same worship space just because we didn’t have a seating arrangement that made sense.”

So Kelchner made one that did. He secured trustees’ approval and hired a company to cut up a few pews, making space for Lamb — and anyone else using a wheelchair or walker – to worship alongside the rest of the congregation.

“It blew us out of the water,” said Lamb.

Except as employers, religious entities are exempt from the Americans with Disabilities Act, the 32-year-old landmark civil rights law that included access requirements for public spaces. Nonetheless, most have made their buildings accessible in some fashion.

But there is much room for improvement, said Scott Thumma, a sociology of religion professor and director of the Hartford Institute for Religion Research.

Thumma also co-leads Faith Communities Today, a research project that surveyed more than 15,000 U.S. religious congregations for its 2020 report and found that 76% have wheelchair access. Thirty percent offer large-print worship materials and about the same portion have hearing assistive devices.

“That’s not terrible. But then when you start to ask the questions of how are they accommodating all the other challenges and disabilities? …Then it just almost drops off,” Thumma said. “They don’t make the full accommodations to allow all of their people to actually worship to their fullest in the service.”

The pandemic and the sweeping rise of online worship that followed was a catalyst for a more expansive understanding of what it really means to be an accessible church, said the Rev. Kelly Colwell, who leads digital and hybrid ministry at First Congregational Church of Berkeley, United Church of Christ, in California.

She had an eye-opening virtual coffee chat early in the pandemic. A congregant with multiple sclerosis explained how her online event-packed calendar finally allowed her to participate in ways her physical condition wouldn’t otherwise permit. It made Colwell realize the church had been excluding people with accessibility challenges all along.

Today, Colwell continues to assess whether the church is physically accessible to all congregants on an equal basis. Now she also considers how to make the online and hybrid experience meaningful.

“We’re not providing a sort of separate and unequal service for people who can’t come in person,” Colwell said.

Maria Town, the American Association of People with Disabilities’ president and CEO, has seen progress. She pointed to congregations adding inclusion events and playgrounds for all as well as an activist-created, easy-to-read Quran translation for those with intellectual and developmental disabilities.

“It’s slow, but I do think more and more entities are beginning to realize that this is a need, and I also hope that more and more people with disabilities are actually saying, ‘We deserve to be here,'” Town said.

Omer Zaman, a Muslim wheelchair user near Chicago, is one of the disabled faithful pushing for acceptance and accessibility. He focuses on inclusion at mosques as a volunteer and board member with MUHSEN, a nonprofit advocating for accommodations and understanding of disabilities in the Muslim community.

“Individuals with special needs can be on a board. They can contribute. They can give you a perspective,” said Zaman, 37, who has muscular dystrophy. “We are not defined by our special needs. It’s just a part of who we are … but there’s more to us than that.”

MUHSEN recognizes mosques making progress through its tiered masjid certification. To earn it, they must meet requirements like having disability awareness events, support groups, specialized childcare, braille Qurans and ramps.

“It’s not just the ramp,” said Jerry Lamb, who has confronted accessibility problems in many types of venues.

UMC’s North Georgia Conference Blocks Church Departures

North Georgia Conference
The districts of the North Georgia Conference of The United Methodist Church. Image courtesy of NGUMC

(RNS) — A regional body of the United Methodist Church in Georgia will temporarily block member churches from leaving the denomination, citing the spread of “defamatory” misinformation about the United Methodist Church and its disaffiliation procedure.

In an email sent Wednesday (Dec. 28), the North Georgia Conference of the United Methodist Church announced a “pause” on disaffiliations in the region until the United Methodist Church’s global decision-making body, the General Conference, meets in 2024.

The North Georgia Conference said in the email its leadership is committed to “the concept of the gracious exit,” but claimed that, “information presented to members of local churches about disaffiliation has been outside the bounds of normal and acceptable civil discourse. It has not only been false and misleading but has been antithetical to the concept of a gracious exit or a commitment to honoring the mission and ministry of all Christians.”

Wednesday’s email did not name specific churches or groups responsible for disseminating misinformation, but it said clergy have crafted websites, videos, printed materials and PowerPoint presentations that signify a “breach of integrity.”

Among the examples it gave are clergy holding secret meetings or giving unapproved presentations at churches other than their own. The email said these clergy have suggested that the United Methodist Church no longer believes in the resurrection or divinity of Christ, has changed the Apostle’s Creed and will force churches to host same-sex weddings and receive gay pastors, among other things.

“With just 15 months until the next session of the United Methodist General Conference, which will be held April 23 to May 3, 2024, in Charlotte, North Carolina, this pause will allow churches to gain more information about the real, rather than the false or hypothetical, future of our church,” the email said.

RELATED: Some churches leave UMC through formal process; others are suing

The announcement from the North Georgia Conference comes as the United Methodist Church splinters, largely over differing beliefs regarding the ordination and marriage of LGBTQ United Methodists.

Delegates were expected to take up a proposal to split the denomination at the 2020 General Conference meeting, originally scheduled for May 5 to 15, 2020, in Minneapolis, but twice delayed because of concerns about COVID-19 — first to August 2021, then to summer 2022. After a third delay, announced earlier this year, some United Methodist launched the Global Methodist Church, a new, conservative denomination, rather than wait two more years for the outcome of a vote on a possible split.

How the War in Ukraine Dominated This Year’s Online Searches for Bible Verses

Ukraine bible verses
"Shifts in Ukrainian Bible Usage" Graphic courtesy of YouVersion

(RNS) — Ukrainians’ online engagement with the Bible rose by 55% after the country was invaded by its neighbor Russia in February, according to YouVersion, creators of the popular Bible app and Bible.com.

Their favorite verse? “So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand,” a passage from the prophet Isaiah.

Ukrainians weren’t alone in seeking out that verse, as “United with Ukraine” seemed to prove true for many when it came sharing, bookmarking and highlighting Bible verses. The verses from chapter 41 of the Bible’s Book of Isaiah, were the most trafficked in 2022 by users both in Ukraine and around the world.

YouVersion Founder and CEO Bobby Gruenewald said in a statement that the verse’s popularity “speaks to our desire to be reminded that even when we feel like we’re alone in our struggles, we’re not.”

“As this verse says, God is our strength and He’s always with us,” he said.

Engagement with the Bible in Ukrainian rose even higher in other European countries as Ukrainians fled the war in their country. Ukrainian-language Bible engagement jumped by 241% in Poland, 682% in Slovakia, 733% in Germany and 1060% in the Netherlands, compared to third-quarter data from the year before, YouVersion said.

At the beginning of the war, YouVersion’s most popular search terms in Ukrainian were “war,” “fear” and “anxiety,” according to the app’s creator. As the war progressed, they were replaced by searches for the word “love.”

“These families are going through something most of us can’t imagine. In the middle of what’s likely the most difficult time of their lives, they’re turning to the Bible for comfort, peace, and hope,” Gruenewald said.

“It’s an honor that we get to be a part of making God’s Word available to His people in their greatest moments of need.

Bible Gateway, a website that allows users to read and search the text of multiple translations of the Bible, also released its most popular Bible verses and keyword searches of 2022.

Many of those verses (John 3:16Jeremiah 29:11) and words (“love,” “peace”) are the same as in previous years. But it’s not unusual for some to jump as users search the Bible online to see what it has to say about major events in news and pop culture, representatives for the website have told RNS in the past.

Last year, for reasons related to biblical Greek and the COVID-19 pandemic, searches for the words “sorcery” and “sorceries” saw the biggest spike on Bible Gateway. In 2020, the most popular terms were associated with pandemic, protests and politics.

This year, the website said it “won’t expound” on why one Bible verse jumped more spots than any other in its rankings. Rather, it encouraged people to study for themselves a verse from the Book of Hebrews, which climbed 30 places on its list of most popular verses.

“For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart,” it reads.

This article originally appeared here

4 New Year’s Resolutions for Pastors in 2023

new year's resolutions
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It might be hard to believe, but 2022 is just about over.

As we look to a new year, we can anticipate that the produce section at the local grocery store will be packed with people freshly resolved to eat more vegetables, and we may need to wait in line for our favorite piece of equipment at the gym as a wave of people attempt anew to prioritize their health and fitness. 

To be sure, many New Year’s resolutions are perennial. In many ways, we know exactly what we should be doing. We do not lack for proverbial wisdom about our well being and success. It’s just the “doing it” part where we get tripped up. 

Nevertheless, now is a good time to set your intentions for the new year. While you won’t always be as consistent in your followthrough as you had hoped, the process of setting resolutions can be an important spiritual discipline that at least sets our focus in the right direction. 

As we look ahead to 2023, here are four New Year’s resolutions pastors may consider committing themselves to.

1. Resolve To Feed Your Own Soul.

This has often been said, but you will never be able to give your congregation what you do not have. You can’t guide them to spiritual health and maturity if you are not journeying there yourself. So resolve to be intentional about continuing your spiritual journey with Jesus this year. 

This could mean different things to different pastors, based on your season of life and ministry. For some, it means recapturing a sense of wonder for the Scriptures, committing to read them systematically for the first time in a long time. For others, it means enrolling in therapy or spiritual direction to diagnose and redress budding spiritual and emotional issues that could hamper your leadership. For others still, it may mean addressing a pet sin that is small enough to keep you from getting fired from your pastorate but you nonetheless know is keeping you from becoming more like Jesus. 

Commit to taking time to reflect on and pray about the condition of your soul. What do you need to focus on this year to ensure that you not only survive your pastorate but thrive in the midst of it, influencing your congregation to do the same?

2. Resolve To Think With Nuance and Communicate With Clarity.

For the past two years, the adage has become that we are living in “uncertain times.” This is our “new normal,” as it doesn’t appear things will be getting any more “certain” anytime soon. In a world that is highly politicized and marked by routine upheaval, people are looking to their spiritual leaders for guidance. 

Whether it is matters of racial justice, immigration, emerging gender ideologies, legal and social factors that affect abortion rates, or any number of other hot button issues, most people in the pews are receiving a deluge of commentary from news pundits and bloggers to shape their moral frameworks. And most of the time, they are hearing nothing from their pastors. 

This isn’t to say that pastors should commit to responding to every latest headline with their sermons or social media posts. But it is to say that the Bible speaks to all of these issues—just not with the same talking points as politicians or news pundits, on either side of the aisle. 

Discussing these hot button issues is rife with danger, and no matter what you do, some will be intent on assuming that you said something abhorrent that you never actually said. Even still, a vast majority of your people will be thankful for you speaking to these issues in biblical terms rather than partisan ones.

Wading into these issues will require research, study, and contemplation. If you are aware of the issues that your congregants are thinking and talking about but don’t know much about them yourself, commit to setting aside time to dive into them. 

10 Ways To Help Kids Memorize God’s Word

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One of the most impactful things we can do to set kids up for spiritual success is helping them memorize Scripture.

So many promises are listed for those who “hide” God’s Word in their heart. One day, the children we minister to will be on their own spiritually. They will face trials, temptations and attacks from the enemy. But if their faith is grounded in the Word of God, they can thrive as a follower of Jesus.

Knowing key passages will give them the “Sword of the Spirit” whereby they can stand strong.

Let’s look at 10 ways you can help children memorize God’s Word.

Repeat, Repeat, Repeat

If you want children to memorize Scripture, then have them repeat the verse over and over and over.

Look what it says in Deuteronomy 6.

REPEAT them AGAIN and AGAIN to your children. Talk about them when you are at home and when you are on the road, when you are going to bed and when you are getting up.

Did you know that if a child hears something one time in a month, their retention rate will only be 10%. But if they hear something at least six times in a month, their retention rate goes up to 90%.

Repetition is a vital part of helping kids memorize Scripture and move it into their long-term memory.

Use the ‘Missing Word’ Game.

Show all the words of the verse and have kids repeat it a couple of times.

Take out or cover up a word of the verse. See if the kids can still say the verse. Keep going until all of the words are taken out or covered up.

The Mix-Up

Put the words of the verses on individual cards. Turn them over and mix them up. See how quickly the kids can put the verse back in order.

Motions

Have the kids make up a motion for each keyword in the verse. Have them repeat the verse several times while using the motions.

Say the Next Word

Point at a child and ask them to say the first word of the verse. Then point to another child and have them say the second word of the verse.

Keep doing this until the kids have said the entire verse.

Sing It

Have the kids make up a song with the words of the verse.

The Real Reason Churches Are in Decline

communicating with the unchurched

A survey of more than 15,000 religious congregations across the United States by Faith Communities Today (FACT), fielded just before the pandemic lockdown, was recently released. It found a median decline in attendance of 7% between 2015 and 2020.

It gets worse.

It also found that half of the country’s estimated 350,000 religious congregations had 65 or fewer people in attendance on any given weekend. In 2000, when FACT first began surveying data, the median attendance level was 137. That’s a drop of more than half in just two decades.

And before you think this is reflective of only “mainline” Protestant groups, as opposed to more theologically conservative evangelical groups, think again. Yes, mainline churches are worse off (median average 50), but evangelicals reflect the median 65. In other words, this decline is across the board.

So what’s the problem? Why are congregations of any and every stripe in such steep church decline?

It would be easy to blame the cultural context, but that would be mistaken. The real reason was revealed in a recent survey of churches conducted in Canada that found 65% of church leaders say that evangelism hasn’t been a priority for their congregations over the last several years. In fact, only 9% said it was a high priority for members of their congregation to share their faith.

And again, before you think the survey was focused on mainline churches, think again.

The majority of those surveyed came from evangelical traditions, including leaders from Baptist churches, Pentecostal churches, the Christian and Missionary Alliance, the Evangelical Free Church, the Church of the Nazarene, the Foursquare Church, and the Salvation Army.

So let’s be clear.

The church is in decline because we are turned inward instead of outward. Our hearts are not breaking for what breaks the heart of God, which is people facing a Christ-less eternity. And sadly, only a simple “invite” is all that is often needed: “Come and see, come and hear, come and explore.”

I’ve long been taken by something Penn Jillette, of the famed Penn and Teller magic/comedy duo, once said in a vlog: “I [am] an atheist…I don’t respect people who don’t proselytize…If you believe that there’s a heaven and hell and that people could be going to hell…How much do you have to hate somebody to not proselytize?”

Apparently, a lot.

Sources

Yonat Shimron, “Study: Attendance Hemorrhaging at Small and Midsize US Congregations,” Religion News Service, October 14, 2021, read online.

Adam MacInnis, “Evangelism Not a Priority in Canadian Churches,” Christianity Today, October 13, 2021, read online.

Penn Jillette, “Penn Says: A Gift of a Bible,” Crackle, December 8, 2008, watch online.

This article about church decline originally appeared here, and is used by permission.

Lawnmower Parents and Their Impact on Snowflake Spirituality

communicating with the unchurched

Have you heard of lawnmower parents? We have helicopter parents, free-range parents, tiger parents. Now there’s lawnmower parents. They “mow down all of a child’s challenges, discomforts and struggles.”

The New Lawnmower Parents

A post from an online community for teachers went viral. It noted: “In raising children who have experienced minimal struggle, we are not creating a happier generation of kids. We are creating a generation that has no idea what to do when they actually encounter struggle.”

The teacher described “being called to the office, expecting to retrieve a student’s forgotten meal money or inhaler. Instead, a sheepish parent in a suit was dropping off an expensive water bottle after repeated texts from a child. Water fountains exist all over the school.”

This was actually tame. Other stories about lawnmower parents include:

  • The parent who asked a teacher to walk their high schooler to class so he wouldn’t be late.
  • A parent who wanted a cafeteria worker to blow on their child’s too-hot lunch.
  • And a parent who scheduled a make-up test for a student who was old enough to call.

Lawnmower parents aren’t merely willing to help kids succeed. “The problem,” notes Hannah Hudson at WeAreTeachers.com, “comes from a parent’s repeated efforts to eliminate any and all struggle so that children are ill-equipped when they grow up and life inevitably goes sideways.”

Lawnmower Parents & Implications for Faith

A similar trend exists regarding adversity. Many younger Christians are spiritual snowflakes.

A Christian couple considered becoming atheists because they had difficulty conceiving. They did eventually conceive. But because they had difficulty, they doubted the existence of a loving God. I’m not diminishing the heartache of infertility. But elevating such things to spiritual crisis reveals a weak, shallow faith. A faith that’s never exposed to real challenge or discipled for earthly life.

This is deeper than the “health and wealth gospel” that’s no gospel at all. This is broader and more insidious. It’s the belief that we’re entitled to a difficulty-free life. When challenges arise, we shake our fist at God in doubt or condemnation. Or we collapse emotionally and spiritually. We wallow in self-pity, elevating our issue to Jeremiah’s lament or Christ’s passion. We lack spiritual toughness and backbone.

How Weakness Makes Us Strong

In David and Goliath, Malcolm Gladwell explores how strength comes from overcoming weakness. He tells of David Boies, who credits dyslexia for forcing him to develop observation and memory skills. Gladwell asks: “You wouldn’t wish dyslexia on your child. Or would you?”

Here lies a crucial biblical idea. As a pastor, I often hear confusion about why God allows pain. I know one reason: Suffering strengthens us. What wounds us most deeply often makes us who we are.

Children’s Ministry Resolutions: 10 Goals for a New Year

children's ministry resolutions
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Have you made any children’s ministry resolutions for the new year? What would you like to change or improve in your program? How would you like to adjust your leadership or volunteer management? For suggestions that range from serious to lighthearted, check out this top 10 list!

As the new year approaches, remember to set some ministry goals! Here are our top 10 New Year’s resolution ideas for children’s ministry.

Top 10 Children’s Ministry Resolutions

10. Stop snacking on Goldfish crackers from the kids’ snack stash.

(Or at least don’t eat them until after noon.) And if you break this New Year’s resolution? It’s okay. We love Goldfish too!

9. Appreciate the little wins.

It can be easy to focus on what’s not going well in your ministry. But that will only leave you discouraged! Each week, thank God for one thing that went well. Did all your volunteers show up? Thank you, Jesus! Did a rambunctious preschooler tell his parents the entire Bible story? Wow! Thanks, God! You are making a difference—don’t miss that!

8. Finally get all that glitter out of the carpet…

…somehow. This is probably the children’s ministry resolution of your church custodial team, too. Maybe you can tag-team your resolve and get it done!

7. Read five books to equip me in children’s ministry.

Here are a few we recommend:

6. Toss all the dried-up markers.

Or maybe just leave them in hopes Jesus resurrects them.

5. Take an online course.

Training keeps us sharp. Enrichment makes us (and our ministries) stronger and more effective. And it’s never been easier to find online training, webinars, podcasts, and certification programs. Group U’s rich selection of offerings is tailored for children’s ministry.

‘The Chosen’ Director Jokes Jesus Told Lazarus, ‘I’m About To Quote the Book of Mormon’; Critics Respond

Dallas Jenkins
The Chosen press photos (press.thechosen.tv), CC BY-SA 4.0, via Wikimedia Commons

Dallas Jenkins, director for “The Chosen,” antagonized critics of the successful drama chronicling the life of Jesus by posting a comment referencing Mormonism on social media following a new episode that aired on Christmas.

During the third episode of the series’ third season, titled “Physician, Heal Yourself,” the drama portrays the account of Jesus reading Scripture from Isaiah as recorded in Luke 4.

“The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor,” Jesus reads, going on to proclaim that he is the Messiah.

The show’s Rabbi Benjamin, who taught Jesus, becomes infuriated at Jesus’ claim and calls him a “false prophet” while quoting Deuteronomy 18: “But the prophet who presumes to speak a word in my name that I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.”

RELATED: ‘The Chosen’ Uproar: ‘We’re Not Produced by Mormons’; Seminary Professor Warns People Not to Watch

Around the the 34-minute mark of the episode, Jesus’ close friend Lazarus begs Benjamin to not have him put to death. Jesus tells Lazarus that “it’s fine,” leaning over to whisper something into Lazarus’ ear.

What Jesus whispers is a mystery to viewers, which provided Jenkins an opportunity to take some jabs at critics who have accused the show of promoting LDS theology.

“Most common question after Episode 3: ‘What did Jesus whisper to Lazarus?’ I’ll reveal the mystery in the comments,” Jenkins posted on Facebook.

The director then jokingly revealed that Jesus said, “I’m about to quote the Book of Mormon.” The comment received over 2,800 likes and laughs.

One commenter asked Jenkins, “If you do anything from The Book of Mormon on The Chosen, it would be awesome if you did a little bit of 3rd Nephi! Absolute respect for what you do keep bringing the spirit to the show!”

Jenkins replied, “The Chosen takes place in the 1st century. That said, I do think it’d be a great troll for me to have Jesus on the cross and look down and wink at Joseph Smith walking by.” Smith was the founder of the Church of Latter-day Saints.

RELATED: ‘The Chosen’ Under Fire for Apparent Reference to The Book of Mormon

“No, I’m serious, obviously. You don’t think it’d be cool for me to have Jesus wink at Joseph Smith,” Jenkins later commented, clarifying his joke.

The Top 20 News Articles on ChurchLeaders in 2022

popular articles
Clockwise from the top left: Screengrab via The Village Church livestream, Screenshot from YouTube / @The Voice, Screengrab via YouTube @The Kennedy Center, Screengrab via YouTube, Instagram @lysaterkeurst, Screengrab via YouTube @ The Chosen, Screengrab from YouTube, Screengrab from YouTube @Pastor Greg Locke, Screengrab via YouTube @T.D. Jakes, Screengrab via Instagram @chelseasmith, Source: Adobe Stock, Screengrab via Facebook @Maisey Cook, (L) Screengrab via Truth Matters 2019 Conference Guide (R) Screengrab via Facebook @LivingProofMinistriesWithBethMoore. Ripped sheet effect courtesy of Prasanthsea 0 at Creative Commons, Screengrab via Instagram @stevenfurtick, Screengrab via YouTube @Pastor Greg Locke, Screengrab from YouTube @ToddWhite, Image courtesy of Max Lucado, Screenshot from YouTube @David E. Taylor: Miracles in America, Source: Google Maps, Screengrab via Twitter @thechosentv

Controversy, loss, growth, honor—these are a few of the words that characterize the events that have taken place among American church leaders in 2022. As we look back on our most popular articles of the year, and specifically the news, as always there is tragedy, but there is also hope.

Every story, whether it seems positive or negative, offers each of us the opportunity to move toward greater awareness of what is going on in the world and of our own views on a topic. As we reflect on our top stories of 2022, we remember that Christ is King and that he is with us as we venture into another new year.

Most Popular Articles on ChurchLeaders in 2022

Here are the most popular news articles on ChurchLeaders from 2022 based on what our readers have clicked.

20. ‘The Chosen’ Billboards Appearing To Be Defaced Actually a Marketing Tactic, Misleading Fans

the chosen
Screengrab via Twitter @thechosentv

billboard in San Antonio, Texas, promoting the critically acclaimed multi-season series about the life of Jesus Christ, “The Chosen,” appeared to have been defaced with a message of hate towards the show. However, it turned out to be a marketing scheme by its distributor, Angel Studios.

19. Megachurch Pastored by T.D. Jakes’ Daughter, Son-in-Law Going Fully Online After Decline in Giving

Touré roberts
Source: Google Maps

The Potter’s House of Denver, a megachurch in Denver, Colorado, led by pastors ​​Touré Roberts and his wife, Sarah Jakes Roberts, decided to sell its property and go fully remote. Touré Roberts said the decrease in giving the church has experienced during the COVID-19 pandemic was a key reason behind the decision.

18. Church of Evangelist David E. Taylor, Who Has Been Accused of Running a Cult, Buys Florida Mansion

jmmi
David E. Taylor leads worship at a Virtual Arena Miracle Crusade on April 26. Screenshot from YouTube @David E. Taylor: Miracles in America

In April 2022, the Kingdom of God Global Church in Taylor, Michigan, purchased an $8.3 million mansion from a co-owner of the Tampa Bay Buccaneers. Evangelist David E. Taylor, who leads the church and operates Joshua Media Ministries International (JMMI), has been accused of running a cult-like ministry.

17. Speaking in Tongues Is Now Part of Max Lucado’s Regular Prayer Time

Image courtesy of Max Lucado

Speaking in tongues is something that pastor and author Max Lucado now does as part of his regular prayer time with God. Lucado shared this news in an interview with the Stetzer ChurchLeaders Podcast, where he discussed his new book on the Holy Spirit.

16. Faith-Healer Todd White has a Serious Heart Condition Resulting From a Virus

Todd White
Screengrab from YouTube @ToddWhite

Todd White, known by many as a prosperity gospel preacher and street healer, shared in early January that he was suffering from a heart condition, causing the left side of his heart to only pump at 20 percent capacity.

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