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CHECKLIST: A 10-Point Small Group Evaluation Form

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Everyone knows that before you take your car on a road trip, you really should do more than fill up the gas tank. You might check the tire pressure and take it in for an oil change. You might decide it’s time for new windshield wipers or even a new set of tires. Getting ready for the next leg in your small group ministry adventure? Maybe it’s time you took your ministry through my signature 10 point small group evaluation form.

Every ministry can benefit from an objective assessment. While there are other assessments available, here’s my 10-point small group evaluation form.

10-Point Small Group Evaluation Form

1. Review your small group ministry’s present state.

There are a number of ways you can think about the way things are right now. An accurate understanding of where you are right now is essential no matter where you want to go.  See also,Diagnosing a Small Group Ministry and The Four Helpful Lists by Tom Paterson.

2. Review (or create) your end in mind for your ideal small group.

What kinds of groups do you want for every member of a group? Are there certain activities and habits? Are there certain experiences? What do you want it to feel like to be part of a small group in your system? See also, The End in Mind for My Ideal Small Group.

3. Review (or create) your preferred future for the kind of small group leader you dream of producing.

Spend some time thinking about the kind of leaders you will need to have in order to create the micro-environments that actually encourage life-change.  See also, From Here to There: The Preferred Future for Small Group Leaders.

4. Review (or create) your annual grouplife calendar.  

Have you planned to take advantage of the best opportunities to connect unconnected people? Have you built in the steps that will allow you to maximize impact? Or have you compromised and compressed timelines in a way that will lessen impact?  See also, How to Build an Annual GroupLife Calendar.

5. Evaluate your current coaching team.  

Do you have high-capacity, hundred and sixty-fold players on the team? Or have you compromised and added thirty-fold players who struggle to accomplish their mission? Have you settled for warm-and-willing when hot-and-qualified is needed?  See also, Diagnosis: The Coaches in Your System.

See the rest of this small group evaluation form on page two.

‘The Chosen’ Director on How He Deals With ‘Toxic,’ Untrue Criticism

dallas jenkins
Composite image. Screenshot from YouTube / @The Chosen

“The Chosen” director, Dallas Jenkins, once again addressed the recent controversy surrounding the Season 3 trailer and explained how he responds to criticism that is based on false assumptions. In an Oct. 28 video, Jenkins said he does not create the hit series out of a “fear of man” or desire to please people, and he does not believe viewers—despite what they might say—actually want him to do so.

Dallas Jenkins: Beware of ‘Mind Reading’

When the trailer for Season 3 of “The Chosen” was released (it premiered on YouTube Oct. 17), Dallas Jenkins said that the initial response to it was highly positive. But it soon began to draw negative attention for a scene where a Pharisee tells Jesus, “if you do not renounce your words, we will have no choice but to follow the law of Moses.” Jesus responds, “I am the law of Moses.” 

Some people online observed that Jesus’ statement sounds similar to a verse in the Book of Mormon. 3 Nephi 15:9 says, “Behold, I am the law, and the light. Look unto me, and endure to the end, and ye shall live; for unto him that endureth to the end will I give eternal life.” Controversy subsequently erupted, with many accusing “The Chosen” of promoting heresy. Jenkins has since clarified that the line is not a quote from The Book of Mormon, but that he does believe the concept is “theologically plausible.” 

Jenkins has, however, suggested that he and his LDS friends “love the same Jesus,” despite having wide theological differences. “The Chosen” director stated further that it is incorrect for people to interpret him as saying, “All Mormons are evangelicals/Christians or believe the same Jesus.” He said, “I don’t speak for an entire LDS or Catholic church just like I wouldn’t speak for the entire evangelical church.”

The Chosen” came under fire earlier this year due to being distributed by Angel Studios, a company co-founded by brothers who are part of The Church of Jesus Christ of Latter-day Saints (LDS). Some claimed the show was produced by Mormons, but this is incorrect, as “The Chosen” is crowdfunded and the Harmon brothers do not control its content. 

In his Oct. 28 video, Dallas Jenkins said he wanted to explain how he and “The Chosen” team handle criticism, first noting there are different types of criticism they receive. For example, there are people who disagree on a “daily basis” about how Jesus is portrayed in the series. Jenkins said this disagreement, which is “healthy,” is to be expected.

The director specifically wanted to address two types of situations that are problematic, one of which is when people make statements about the show that are untrue. Claiming that Jenkins quoted from The Book of Mormon is an example of criticism based on a falsehood. Another problem is “mind reading,” which Jenkins called, “extraordinarily toxic.” Mind reading is when people assume they know another person’s thoughts or motives for doing something. “Any time that someone is reading your mind or heart, it’s something that you really got to just ignore and make sure you never do,” he said.

Does Your Church Really Need an App?

church app
Photo by Austin Distel (via Unsplash)

Does your congregation really need a custom church app? The truth of the matter is that the answer is usually no. 

Nevertheless, if you are someone who has worked in the communications department of your church, you may have spent some time trying to convince your lead pastor that your church needs an app. Perhaps it has been the other way around. 

While a church app boasts features like push notifications and increased engagement—even higher giving numbers—you will want to think carefully about whether building an app for your church is really worth the investment. 

This isn’t to say that there isn’t ever a situation that would call for your church to have a custom app developed. Nevertheless, given how much apps can cost, both financially and in terms of person-hours, the decision to create a church app ought to be highly intentional.

Here are some things to consider that might lead you to think about holding off on having a custom church app developed. 

You Don’t Need a Church App If:

1. The App Does Not Contain Anything Not Already Available on Your Website

You don’t need a church app if your only vision for it is to be a one-stop shop to access everything that is already accessible on your website. 

If your only goal is to give your church a high quality mobile experience when looking for your church’s resources, such as sermons, giving, and important information regarding upcoming events, it would be far more beneficial to take the resources that you would have spent on a mobile app, and invest them in designing a website that is optimized for mobile. 

This will have the effect of increased usability for the people already at your church, and it will also allow prospective visitors of your church to get the same high quality experience. After all, someone looking to visit a church isn’t likely to download an app before visiting. However, they might do an online search for “churches near me.” 

If your site is optimized for mobile and SEO, then not only will these seekers find your church’s website, they will also be more likely to feel comfortable attending in person after seeing your easy-to-use and informative website from their mobile device.

2. Your Budget and Time Are Limited

Building an app is expensive. Depending on your needs, creating a custom app for your church could cost tens of thousands of dollars, if not hundreds of thousands of dollars. There are companies that provide template apps that can be customized, but many times, they offer little more than a regurgitation of your website content. 

Beyond the financial commitment, the implementation process will also be a serious investment of time for more than one member of your team, and a church app will require routine maintenance and updating of content, in addition to the content updating you already regularly undertake on your website and social media channels. 

Count the cost. If you don’t have that kind of time and money, it might not be the time for you to invest in an app for your church.

Pastor Robert Jeffress: If Voting One’s Values Is Christian Nationalism, ‘Count Me In’

robert jeffress
Robert Jeffress speaking at the Values Voter Summit in Washington, DC on October 7, 2011. Gage Skidmore, CC BY-SA 2.0, via Wikimedia Commons

In a recent interview, Pastor Robert Jeffress addresses the hot topic of Christian nationalism, clarifying what it is and isn’t. Speaking to Tim Clinton on “Real America’s Voice,” the pastor of Dallas First Baptist Church emphasizes that Christians should vote and should love their country—but not more than they love God.

Regarding claims that he’s a Christian nationalist, which he has previously denied, Jeffress says the argument involves a straw man fallacy. If Christian nationalism is “simply loving your country more than you love God, then of course I’m not a Christian nationalist. No Bible-believing Christian is,” he says. “We always put our love for God above everything, even allegiance to our country.” But that’s not what his critics are talking about, says the 66-year-old pastor.

Pastor Robert Jeffress: The Left Imposes Their Values Via Elections

“Listen carefully,” Jeffress says. “They say they are opposed to people who say America was founded as a Christian nation, Americans who believe not only in the spiritual heritage of our nation, but believe that we ought to use elections to help return our country to its Christian foundation. If that’s Christian nationalism, count me in. Because that’s what we have to do.”

“And what’s so hypocritical about this,” continues the megachurch pastor, “is the left don’t mind at all imposing their values on our country through the election process. They don’t mind forcing their pro-abortion, pro-transgender, pro-open borders policy upon our nation. But they object when conservative Christians try to impose their values on society at large. It’s complete hypocrisy.”

That strategy, Jeffress adds, is “an attempt to try to intimidate Christians from participating in elections, and I think it’s going to backfire tremendously.”

‘You Bet’ Jesus Would Vote Today, Says Pastor Robert Jeffress

To be the salt of the earth, Christians need to vote and “engage in the culture,” Jeffress says. When asked what issues most pastors and Christians are concerned about ahead of the midterm elections, Jeffress points to many of the same things unbelievers are concerned about, from inflation and high interest rates to crime and border control.

“But then on top of that,” he adds, “for Christians and for pastors especially, I think there’s a complete disgust with what’s happening in the culture.” Though abortion is key, Jeffress says he thinks the “transgender movement is doing more to energize Christians to go to the polls than anything. Christians are sick and tired of having this godless agenda crammed down the throats not just of Americans but especially our children.” Jeffress predicts that next week’s poll results will largely be the “result of this transgenderism that is poisoning our country.”

Mark Driscoll Supports Gubernatorial Candidate Kari Lake at Freedom & Faith Concert in Scottsdale

mark driscoll kari lake
Screengrab via Facebook @pastormark

On Thursday (Oct. 27), Arizona gubernatorial candidate Kari Lake held a “Freedom & Faith” concert in Scottsdale, an event that was attended by notable evangelical leaders, including megachurch pastors Tommy Barnett and Mark Driscoll.

Lake, who has earned an endorsement from former president Donald Trump, has repeatedly stated her belief that the 2020 presidential election was “stolen” from Trump and that Joe Biden is an illegitimate president, even at one point suggesting that journalists who have said otherwise should be imprisoned. 

In a video that began circulating on Friday, Lake can be seen surrounded by a group of men and women prior to the rally, as Barnett, pastor of Dream City Church in Phoenix, anoints her with oil. Driscoll, known for his brash demeanor and allegations of abusive leadership throughout his pastoral tenure across two megachurches, was among the leaders laying hands on Lake.

RELATED: Mark Driscoll Posts Picture With Steven Furtick; Mixed Reactions Follow

“The anointing is a very, very sacred thing,” Barnett can be heard saying in the video before leading the group in prayer. 

“Great to hear your testimony re Jesus changing ur life (sic) in the past year,” Driscoll later wrote in a Facebook post alongside an image featuring himself, his wife Grace, and Lake. “Thanks for listening to sermons as you study the Bible. Grace & I love you. Our family is praying for your family.”

The event, which also featured an appearance by worship leader Sean Feucht and the worship band from Dream City Church, began with the national anthem before Feucht led the crowd in singing praise songs. 

Lake, who later walked onstage as speakers blared “I’m Walking on Sunshine” by Katrina and The Waves, said that during the pandemic, “I handed my life 100% over to God, truly, for the first time. And I can tell you, he has brought me on the wildest ride. When I said, ‘God you take me and do with me what you want,’ look what he brings us when we hand our life over to God.”

“We had some amazing pastors tonight—they led the most incredible prayer,” Lake said. “I know that prayer is just going to propel me through the next 12 days and beyond.”

Lake continued, “But if your pastor tells you to hand over your life to God; amazing things will happen, believe them, people. Amazing things will happen.”

RELATED: Rick Warren Successor Andy Wood Apologizes for 2021 Mark Driscoll Interview; Critics Push Back

Lake went on to credit God for the traction her gubernatorial campaign has gained, her endorsement from Trump, and for her ability to “expose the fake news media.” 

Steven Curtis Chapman Bares Soul in Latest ‘I Am Second’ Film

Steven Curtis Chapman
Screenshot from YouTube / @I Am Second

PLANO, Texas (BP) – Halfway between Possum Trot and Monkey’s Eyebrow, Ky., – Paducah, that is – Steven Curtis Chapman grew up hearing his father intervene with prayer when family discord arose.

“I remember as a little boy hearing my dad pray prayers like, ‘God, I don’t know how to be a good father or a good husband ‘cause I didn’t have a dad in my life. But you’re my Father now, and will you please teach me how to do that?’

“And so, as a little guy,” Chapman said, “I got to see the change that Jesus would make in a heart, and in a life in my own dad and my mom, and my whole family. It didn’t fix everything, … we were still a mess. But there was this hope.”

Chapman shares a snippet of his journey in the latest “I Am Second” short film, a series of video testimonies featuring a diversity of Christian celebrities.

His testimony comes just weeks after the Oct. 14 release of “Still,” his latest album in a decades-long career distinguishing him as the most awarded artist in Christian music history.

Describing himself as a “fixer,” his testimony also comes 14 years after a personal family tragedy he couldn’t fix, the accidental death of his 5-year-old daughter Maria Sue, hit by an SUV driven by Chapman’s own teenage son on a roadway in front of the family’s Franklin, Tenn., home.

“It’s been 14 years of a journey with my family of grief and questions and confusion and anger and God are we going to survive this? How are we going to survive this?” Chapman said in the video. “For a guy who’s a fixer, to ultimately face the most unfixable thing you could ever imagine as a parent, as a husband – How am I going to lead my family through this – knowing that most marriages and families don’t survive the loss of a child, because grief and that kind of grief is so devastating?”

Maria Sue’s death had come at one of the highest moments in Chapman’s life in May 2008. Just hours previously, Chapman celebrated his oldest daughter Emily’s engagement. The family was planning to celebrate his son Caleb’s high school graduation. “Mountains and Valleys” is the video’s title.

He speaks of mountaintops beyond anything he “could have ever imagined” and “very, very, very deep valleys, deeper” than he “ever could have imagined.”

“Really my songs have just been kind of tearing pages out of my journal of my life and saying this is what I’m learning, this is what I’m struggling with,” Chapman said. “Taking three steps forward I take two steps back, some days 20 steps back. And I’m going to talk to you about that journey as honestly and as vulnerably as I can.”

Chapman’s songs include 49 No. 1 singles and have won him five Grammys and 59 Gospel Music Association Dove Awards. He’s sold 11 million albums, including 10 gold or platinum works. But his admirers view him as relatable.

As Christian Nationalism Digs in, Differing Visions Surface

christian nationalism
Tennessee Pastor Greg Locke speaks at an event recently as part of the ReAwaken America Tour. Video screen grab

WASHINGTON (RNS) — When Tennessee Pastor Greg Locke took the stage at the ReAwaken America Tour in Pennsylvania over the weekend, the throngs who had come out to hear conspiracy theories and inflammatory rhetoric about Democratic candidates instead heard Locke aim some of his sharpest criticism at a surprising target: Pope Francis.

“If you trust anybody but Jesus to get you to heaven, you ain’t going,” Locke said, his voice rising. “You say, ‘Well what about the pope?’ He ain’t a pope, he’s a pimp … He has prostituted the church.”

It was an odd note to strike at a rally where perhaps the biggest name on the speaker’s roster was retired Gen. Michael Flynn, a Catholic who later made it a point to mention his faith while voicing support for Christian nationalism. “I’m a Christian — I’m a Catholic, by the way,” said Flynn.

Locke had aired his anti-Catholic position a few days before in a Facebook post advocating for burning rosaries and “Catholic statues.” When another user urged him to abandon the anti-Catholic rhetoric, Locke doubled down. “Catholicism is idolatry 100%” he wrote. “I will not be silent whether you follow or not. It’s a false pagan religion and so filled with perversity it’s ridiculous.”

Anti-Catholic rhetoric has long been a theme in nativist American thought, which includes some forms of extremist Protestant Christian agitators such as the Ku Klux Klan. But in the current Christian nationalist surge that fuels the ReAwaken gatherings and others like it, the ideology has served more as a glue holding together a wide range of right-wing coalitions. Locke’s remarks injected an uneasy tension, raising the prospect that what was once a unifying force is now prone to causing potential divisions in right-wing ranks.

Michael Flynn, a retired three-star general who served as Trump's national security adviser, speaks on stage during the ReAwaken America tour at Cornerstone Church, in Batavia, N.Y., Friday, Aug. 12, 2022. Thousands of people gathered to hear his message that the nation is facing an existential threat, and to save it, his supporters must act. (AP Photo/Carolyn Kaster)

Michael Flynn, a retired three-star general who served as Trump’s national security adviser, speaks on stage during the ReAwaken America tour at Cornerstone Church, in Batavia, N.Y., Friday, Aug. 12, 2022. Thousands of people gathered to hear his message that the nation is facing an existential threat, and to save it, his supporters must act. (AP Photo/Carolyn Kaster)

The theological differences among the hardline Christian nationalist groups — some now emboldened to the point of embracing the Christian nationalist label — have been present from the start. Texas Pastor Robert Jeffress, who rose to national prominence as an early supporter of then-candidate Donald Trump, is an ardent purveyor of Christian nationalism. As far back as 2018, Jeffress preached an Independence Day-themed homily titled “America is a Christian nation,” and he now sells a book of the same name.

Before then, the pastor was known for railing against the Catholic Church. In 2010 he argued it was little more than a “cult-like, pagan religion,” adding, “isn’t that the genius of Satan?” A year later, he also decried the Church of Jesus Christ of Latter-day Saints as a “cult” and a “false religion.”

But Jeffress and other faith leaders’ sectarian rhetoric faded as they made common cause in support for the president. After Trump was voted out of office, Catholics and conservative Protestants were unified in the Stop the Steal movement. By the time the movement culminated in the Jan. 6, 2021, attack on the U.S. Capitol, a curious form of Trumpian ecumenism had taken hold, as rioters of several faiths prayed together as they led the assault.

In the aftermath of Jan. 6, several types of extremists gravitated toward Christian nationalism and claimed it as their own, some linking it to opposition to pandemic restrictions, masks and vaccines and others incorporating the ideology into attacks on LGBTQ people.

But within this cohort, the different variants of Christian nationalism began to show themselves and develop. Even as Locke was becoming a major Christian nationalist voice, Nick Fuentes, the white nationalist head of the group America First, and a Catholic, was on the rise as well. While Locke has advocated for burning rosaries, Fuentes has celebrated the idea of “Catholic Taliban rule.”

Meanwhile, Andrew Torba, the head of the alternative social media website Gab, which has been widely shamed for sharing antisemitic messages, has presented in a new book another form of Christian nationalism, one that rails against groups that center on End Times theology — particularly the belief that the Second Coming is imminent. Torba and his co-author refer to these ideas as “an eschatology of defeat” and blame their advocates for a moral decline of society.

“You cannot simultaneously hope for a revival of Christian faithfulness in our nation while expecting the world to end at any moment,” Torba and his coauthor wrote.

Baptist Seminary Professor Continues Musical Legacy as ‘The Ambassador’

The Ambassador
Photo courtesy of Baptist Press.

NASHVILLE (BP) – Long before William Branch became a professor at Southeastern Baptist Theological Seminary, he was known as one of the most influential Christian hip-hop artists of all-time, “The Ambassador.”

Branch’s music career carries on, as his new EP “The Invitation,” releases today Oct. (28).

He told Baptist Press the nine-track project’s title represents both an invitation from Christ and toward Christ.

“In a vertical sense we are inviting Christ to come back to the center of things as Lord, and in a horizontal sense, we are inviting our culture to come back close to Christ as Lord,” Branch said.

Branch was recently honored with the “Kingdom Legend Award” by the Kingdom Choice Awards, a ceremony dedicated to the Christian hip-hop and urban gospel genres.

The award recognizes artists who have left a lasting legacy on the genre over many years. Branch accepted the award and performed during the show Oct. 1 in his hometown of New York City.

RELATED: ‘A Lot of Christians Are Afraid’—Lecrae Explains Healthy and Unhealthy Ways To Deconstruct

“I just feel gratitude,” Branch said. “I’m just grateful that the Lord allowed the impact of things to resonate and reverberate for an extended period of time.”

Branch’s musical journey and Christian testimony are intertwined from his youth.

When he was a young man living in New York, Branch became a Christian and was discipled in evangelism by his father. At the same time, Branch was being introduced to the rap music genre and hip-hop culture which were becoming more commercially acceptable, particularly with young people.

As a teenager, Branch went through a season where he was rebelling against the Lord and not living as a Christian should.

During this time, he went to live away from his father in Virginia. It was there he was introduced to people who were incorporating Scripture into their rap music.

“It was in the late ‘80s that I started getting the sense that the Bible and hip-hop could go together, but I saw unbelievers doing it, and I didn’t see believers doing it,” Branch said.

He began to become convicted about his spiritual state as he was incorporating biblical lyrics into his own music. This spurred a change in Branch. As a young man, he attended a Bible college in Philadelphia where his “theological appetite went through the roof.”

It was in Philadelphia where the music connections he made would lead to a movement that changed Christian rap forever.

Branch would frequently perform evangelistic outdoor freestyle rap music around the area. Through these performances, Branch began meeting other men who had the same passion for rap music that was biblically and theologically saturated.

These connections would lead to frequent recording sessions in Philadelphia studios. Eventually, Branch led the way in establishing the group of young people with this passion as Cross Movement.

Cross Movement had various iterations, including being the name of the hip-hop group under which the artists would release their music as well as its own independent music label called Cross Movement Records.

RELATED: Influential Christian Rapper and Westminster Theological Seminary Grad Denounces Christianity

Later, it took the form of Cross Movement Ministries, a non-profit based around the united mission of the artists.

Group projects released by Cross Movement, as well as solo records released under the CM label, would begin to make an impact around the country.

Branch would take on the name “The Ambassador,” in reference to 2 Corinthians 5:20.

“I wanted a name that came from the Scriptures that said something about me personally,” Branch said.

Presidential Standoff Becomes a Holy War in Brazil

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Catholics pray during a religious event in support of Brazil's President Jair Bolsonaro, who is running for re-election, in Brasilia, Brazil, Monday, Oct. 17, 2022. Bolsonaro will compete against former President Luiz Inacio Lula da Silva in a presidential runoff election on Oct. 30. (AP Photo/Eraldo Peres)

SÃO PAULO (RNS) — In Brazil on Sunday, two titans of the country will face off in a presidential runoff election that observers within the country and around the world are calling the most consequential election in decades for Latin America’s largest country.

Former two-term president and beloved icon of the working class Luiz Inácio Lula da Silva, commonly known as “Lula,” will face current incumbent president and right-wing firebrand Jair Bolsonaro after neither was able to claim a majority in the first round of the presidential elections on Oct. 2. Da Silva, who received 48% of the initial vote, has lost ground in the ensuing weeks as he works to overcome a corruption scandal that landed him in jail for more than a year. Bolsonaro, who claimed 43% of the first vote, is gaining on his opponent but faces frustration over his administration’s handling of the COVID-19 pandemic, as well as the faltering economy.

While issues surrounding the economy, high poverty rates and protection of the Amazon rainforest have been central talking points during their campaigns, both candidates have pivoted to social issues in the weeks since the first election. And the holy war rhetoric has escalated as supporters on both sides work ever harder to demonize the other.

“The biggest lie (Bolsonaro) tells each day is to evoke God all the time. He is lying. He uses the name of Jesus in vain to try to deceive the good faith of men and women,” Lula said on Sept. 4 during a meeting with housemaids at the Metalworkers Union in São Bernardo do Campo.

For his part, Bolsonaro continues to pound in a message that da Silva is connected with anti-religious Communist regimes, especially focusing on Daniel Ortega of Nicaragua.

“That criminal (da Silva) in the debate last Sunday did not mention his friend Daniel Ortega. His friend shuts down churches, arrests priests, forbids processions, does not respect religion, the same things PT (da Silva’s party) wants for Brazil,” Bolsonaro said during a rally on Oct. 18 in São Gonçalo, a city in the Rio de Janeiro metropolitan area.

While both men are Catholic, trading in spiritual language is somewhat unfamiliar for da Silva, who has always prioritized social and economic themes in his campaigns. Even so, his Workers’ Party (known as PT in Brazil) has historical ties with progressive Catholicism. Founded in 1980 by union leaders, left-wing activists and members of Catholic groups like the base ecclesial communities (known as CEBs), their efforts were inspired by the Liberation Theology movement.

But with Bolsonaro’s religious outreach looking more effective, members of da Silva’s campaign have clearly embraced a tactical change.

Brazil's President Jair Bolsonaro speaks during a ceremony at the Planalto presidential palace, in Brasilia, Brazil, Tuesday, July 13, 2021. (AP Photo/Eraldo Peres)

Brazil’s President Jair Bolsonaro speaks during a ceremony at the Planalto presidential palace, in Brasilia, Brazil, Tuesday, July 13, 2021. (AP Photo/Eraldo Peres)

Bolsonaro has long courted both evangelicals and right-wing Catholics, with an emphasis on religious freedom, anti-abortion and anti-LGBTQ issues. His wife, Michelle Bolsonaro, who is a member of a Baptist church, has been playing a fundamental role this year, making speeches during evangelical church services around the country, portraying Lula and his left-wing allies as diabolical forces that can only be defeated by Bolsonaro.

The religious attacks have been playing a central role in recent polls, according to demography expert José Eustáquio Diniz.

“Six months ago, surveys showed that Lula and Bolsonaro had almost an equal share of the evangelical vote. Now, Bolsonaro has almost 70% among them,” he said. Among Catholics, da Silva has 57% of their support, while Bolsonaro has 37%.

Marcelo Vitorino, an expert in political marketing who has led the campaign of major politicians in Brazil, told Religion News Service that “Bolsonaro has built a solid reputation among conservative Christians,” so attacks against him may not harm his image much in Christian segments.

Abortion-Related Initiatives on Ballot in Five States

Ballot
Photo via Unsplash.com @pkripperprivate

NASHVILLE (BP) – Southern Baptists and other citizens in five states will make decisions in the Nov. 8 elections on abortion policies that vary from proposals intended to protect preborn children to those that would guarantee far-reaching access to the lethal procedure.

The ballot initiatives have taken on heightened significance since the U.S. Supreme Court returned the regulation of abortion to the states in a June decision. In that ruling, the high court overturned the 1973 Roe v. Wade decision that legalized abortion throughout the country.

Voters in Kentucky and Montana will cast ballots on pro-life measures, while citizens of California, Michigan and Vermont will determine the fate of proposed constitutional amendments that would protect abortion rights.

Decisions on these proposals will come in the wake of prohibitions on abortion taking effect in 15 states since the Supreme Court reversed Roe. It is anticipated about half of the 50 states will enact laws that prohibit abortion either throughout pregnancy or at a stage of pregnancy, although courts have blocked the enforcement of some for now.

RELATED: Al Mohler Implies Christians Who Don’t Vote Republican Are ‘Unfaithful’; Met With Mixture of Praise, Criticism

Southern Baptist ethics leader Brent Leatherwood pointed to the role the church’s message can play in ballot proposals.

“Now as much as ever, our churches must continue proclaiming the truth about the dignity of every life, particularly the unborn,” said Leatherwood, president of the Ethics & Religious Liberty Commission. “Doing so will stir the hearts of individuals to act on behalf of those who have no voice.

“These statewide initiatives and amendments present opportunities to apply those principles by either establishing a legitimate culture of life in our state laws or preventing them from becoming further entrenched as pro-abortion destinations,” he told Baptist Press in written comments.

“Voting in such a way that respects and protects the sanctity of life is one helpful avenue Baptists can engage what the [Baptist Faith and Message] calls ‘the means and methods for the improvement of our society (Article XV),’” Leatherwood said. “And what an improvement it would be when we reach a moment where each preborn life has the opportunity to take his or her first breath!”

In Kentucky, voters will have the opportunity to approve an amendment that will clarify the state constitution is not to be interpreted “to secure or protect a right to abortion or require the [public] funding of abortion.”

In an advisory regarding Amendment No. 2, Kentucky Attorney General Daniel Cameron said the measure would not prohibit abortion in the state if passed. It “simply means that decisions on regulating abortion will be made” by legislators, not judges, Cameron said. Kentucky law currently prohibits abortion except to protect the mother’s life or to avert “the serious, permanent impairment of a life-sustaining organ” in the mother.

Todd Gray, executive director of the Kentucky Baptist Convention (KBC), told Baptist Press, “Kentucky Baptists have an historic opportunity to vote our pro-life convictions on November 8th.”

Amendment No. 2 “essentially protects the pro-life laws that have already been passed by our state lawmakers” and bans taxpayer funds from paying for abortions, Gray said in written remarks.

The KBC “is part of an alliance that is working to pass the amendment,” he said. “Legalized abortion is the greatest human rights atrocity of our day. We can protect children from abortion by voting ‘yes’ on Amendment 2.”

Montana’s citizens will vote on a referendum known as the Born-alive Infant Protection Act, which requires a child born alive, including one who survives an abortion, to “be treated as a legal person under the laws of the state.” The measure, which was approved by the legislature and sent to the voters, mandates a health-care provider “take all medically appropriate and reasonable actions to preserve the life and health of the infant.”

RELATED: Kansas Voters Resoundingly Protect Their Access to Abortion

Barrett Duke, executive director of the Montana Southern Baptist Convention, said he is “delighted that the citizens of Montana will have the opportunity to mandate life-saving and life-sustaining medical treatment for every child born alive in this state, regardless of how that baby comes into the world.”

Before a Month Celebrating Adoption, a Day to Recognize Adoptees’ Trauma

adoption
Facilitator Ellie Rosen, left, takes a photo of an Adoptees Connect group in Providence, Rhode Island. Photo by Ellie Rosen

(RNS) — As Adoption Awareness Month kicks off this November, social media sites will be plastered with posts from grinning Christian couples celebrating the joys of adoption.

But many adult adoptees say that too often, Adoption Awareness Month gets to only part of the experience of adoption.

“I personally became exhausted every November,” said Pamela Karanova, a 48-year-old adoptee living in Lexington, Kentucky. Karanova says the positive frame that religious groups assign to adoption as a God-honoring ‘win-win’ can overshadow the voices of those who struggled as adoptees.

Haley Radke, 39, agrees. “All month long, it’s ‘adoption is amazing! You should be adopting! Donate to this fundraiser to help me adopt!’ Where,” she asked, “are the fundraisers to keep families intact?”

A group of adoptees who felt tired of being sidelined have designated October 30 Adoptee Remembrance Day, dedicated it to recognizing the complexity of adoption. Karanova, who acted on the idea two years ago, said the intent is to hit the airwaves before the glossy, overly spiritualized adoption narrative starts in November.

“The primary voice I always heard about adoption growing up was a really Christian narrative with a nice, happy storyline,” Tatyana Russell-Chipp, 25, told Religion News Service. “I really believe Adoptee Remembrance Day is a key day for adoptees to get our voice back.”

A 2013 study conducted in Minnesota found that adoptees were four times as likely to report a suicide attempt than non-adoptees. A year earlier, a study of more than 18,000 adopted Swedish children found that 4.5% of adoptees struggled with drug abuse, compared to 2.9% of the wider population.

On Adoptee Remembrance Day, adoptees and advocates craft poems, articles, posts and podcasts that reckon with adoptee suicide, crimes against adoptees by adoptive parents and the loss that happens when adoptees are relinquished by their birth parents.

Adoptee Remembrance Day was born out of Adoptee’s Connect, a nonprofit Karanova founded almost five years ago.

 

“In the last decade I have connected with adoptees all over the world,” she told RNS. “Every single one has been brokenhearted and hurt by adoption in different ways.” Even those with “loving wonderful adoptive families,” she said, “have had pain, grief and loss associated with their adoption experience.”

The remembrance day is slowly gaining traction as adoptees around the globe commemorate it in person and on social media. Earlier this year, it was mentioned in a TedTalk at Duke University in Durham, North Carolina, and a Facebook page dedicated to the day has almost 2,000 follows. Adoptee Remembrance Day merch features the day’s yellow broken heart logo.

At noon Eastern on Oct. 30, participants are encouraged to pause for four minutes of silence for adoptees who have taken their own lives and are invited to light a candle of remembrance at 9 p.m.

Russell-Chipp told RNS she hopes Adoptee Remembrance Day can spur more truthful conversations about adoption. Raised in a Pentecostal tradition, she no longer identifies as a Christian, in large part because of how her faith community treated adoption.

“I’ve learned I don’t have space in the church to say that adoption is trauma, because it’s spiritualized and not accepted for me to have a voice that says anything other than, ‘This is awesome and God is good.’”

Tatyana Russell-Chipp. Photo by Rebecca Luffman

Tatyana Russell-Chipp. Photo by Rebecca Luffman

Russell-Chipp was adopted from Russia by a Canadian couple in 1998 at 9 months old. For most of her life, her adoption story was used as an evangelizing tool. “I felt like I had to hope people would see God, or see a redemption story of some sort through my story of adoption,” she said.

About two years ago, while working in ministry at a House of Prayer church in New Brunswick, Russell-Chipp began to examine the trauma she experienced as an adoptee. As the redemption story around her adoption began to unravel, she left her faith and her ministry entirely.

“The stories are too entangled for me to separate them right now,” she told RNS. “Might I return to some kind of faith at some point? Maybe, but I’m indifferent. These two things are so toxically intertwined.”

Entertainment Fatigue – Are People Tired of Church ?

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When a local congregation creates a culture of church entertainment in an attempt to build a congregation, it will only be a matter of time before they begin to experience the negative consequences that emphasis will bring.

Entertainment Fatigue — Are People Tired of Church?

Over the past number of years, I have observed that when a church centers their congregational structure on an entertainment model of ministry, where the Sunday morning service is organized in much the same way as a concert would be—including set lists, lighting design and stage presentation—the consistent result has been the creation of an ethos of entertainment that eventually permeates throughout the entire congregation.

The consequence of creating an entertainment-based church culture is that ministry practitioners are often seen to be the stars of the show, while those in the seats tend to view themselves as paying customers, waiting to be entertained. Yet, as Cheryl Bridges Johns said recently,“Those big stages and flashy lights have a way of honoring the wrong presence.”

An entertainment-based church culture sees its ministry practitioners as the stars of the show.

What will inevitably happen over time is that people will start to determine their attendance on the quality of the production, on what songs are chosen and how those in leadership make them feel, resulting in the cultivation of a consumerist-based mindset. However, as Alan Hirsch has so aptly observed, “you cannot build a church on consumers.”

The Effects of a Culture of Entertainment

When our church gatherings focus on how we can entertain the masses in order to create and maintain high attendance numbers, we know we have veered off course. It creates entertainment fatigue. When a church’s operating budget is consumed with the costs associated with trying to entertain the masses, we can be confident in saying we have missed the mark.

Living on a diet of entertainment is like feeding on candy—it may satisfy our sweet tooth, but we will soon become hungry for something more. A consistent diet of candy may taste good for a while, but will quickly lead to malnourishment. Over time, we will become pale, weak and unable to contribute. Entertainment fatigue.

Likewise, when we feed the church a consistent diet of entertainment, those feasting on our Christianized-candy will eventually become malnourished, weak and unable to contribute to the life of the body. As a result, their presence will add pressure on the remaining parts of the body because sugar-fed Christians always require more time and resources than well-fed Christians ever will.

The Top 3 Regrets of 95-Year-Olds and How They Help Us Get a Heart of Wisdom

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“So teach us to number our days that we may get a heart of wisdom.” Psalm 90:12

Gaining a Heart of Wisdom

One way to get a heart of wisdom is to learn from people more experienced from you and take to heart lessons they learned. There was a sociological study done several years ago that aimed at doing just that. This asked 50 people over the age of 95 this important question:

If you could live your life again, what would you do differently?”

The question was left open-ended and a variety of answers poured in. After analyzing the results, sociologists found something very surprising.

Three answers constantly reemerged and dominated the study’s results:

1. If I could do it all over again, I would reflect more.

2. If I could do it all over again, I would risk more.

3. If I could do it all over again, I would do more things that would live on after I am dead.1

It is striking that these three thoughts (or really regrets) were common among the group—which is to say that we will probably feel the same way if we live to 95. When I’m 95, I don’t want to look back with regret. I want to look back in thankful victory of what God did in me and through me and give praise to His Name for my life. I’m not sure that study had any ties to Christianity, but I do know that each of the answers are right in line with what Scripture has said all along. Here are a few thoughts on this study relating to the Christian faith:

Reflect

Scripture gives us many commands to reflect, remember and meditate on what God has done (for starters, see Deuteronomy 8 and Psalm 1). We are often so busy with our lives that we constantly are thinking of the needs of the present instead of learning from the lessons of the past.

Snap out of that habit. Live a reflective life that learns from mistakes, gives thanks to God for victories, and cultivates desires to live your remaining days with greater intentionality and purpose. One practical way I reflect is by journaling about experiences and relationships and then praying over them that God would teach me what He wants to from them. As the years go by (and assuming I keep up with that discipline!), I can look back at all the Lord has taught me along the way.

4 Church Frustrations That Can Get the Best of You (But Don’t Have To)

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Frustrations are common in the church, just as in any organization. However, the way we see them and how we handle them can be a true game changer!

As leaders, you and I likely share a common love for the church.

Yet there are days, maybe seasons, where the flaws of the church feel particularly frustrating. But that’s no more problematic than someone saying that they love people, but on occasion, people can be frustrating.

It’s what we do with that frustration. And this includes both staff leaders and volunteer leaders. We’re in this together.

Some merely complain and criticize, while others seek solutions, serve, and lead the way to improvement. It really is that simple.

The human experience will always include imperfection; good leadership focuses on all the good the church can do and, in a constructive spirit, deals honestly with the flaws that merit attention.

4 Common Church Frustrations

1. Good Leaders Make Mistakes.

Good leaders, even great leaders, make mistakes. This isn’t an excuse; it’s reality. We know this is true, but sometimes have expectations of ourselves or others that leave little to no room for error.

Mistakes are part of the territory when we are making progress and taking new ground. (We’ve never been there before!) But candidly, I’d be more concerned if you never made mistakes because you would likely be playing it too safe.

Learning from our mistakes is how we grow as leaders and lead the church even better. The test for good leadership is not the absence of mistakes but that we are not repeating the same mistakes.

Mistakes can be very frustrating from any angle or perspective, but they are truly common to life and any organization.

2. Good Volunteers Can Let You Down.

I’ve known some of the most wonderful volunteer leaders who seemed to drop their responsibilities.

Yes, sometimes even the best of volunteers can let you down. That’s never easy, and it can be frustrating.

Joe McKeever: I Love These 10 Great Passages From the Word of God

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This is semi-funny. In my retirement ministry—preaching in various churches—I naturally preach the great passages that mean a great deal to me. And, since I know them so well, in many cases I quote the verses from memory. Often I don’t even carry a Bible to the pulpit with me. To read, I need cumbersome reading glasses, and if I already know the Scripture, what is the point? Just recite the passage and preach it. If someone asks—as they often do, probably not seriously—whether I have memorized all the Bible (try to imagine that!), I say, “No, I just preach the parts I’ve memorized.” That’s flippant, I suppose, but pretty much how it is. I do love the Word of God. I love all of it, not just the parts I’ve preached again and again. And I love how those great passages keep yielding insights and blessings. Here are a few thoughts on 10 great passages from the Word of God I dearly love.

I Love These 10 Great Passages From the Word of God

One. Romans 8 is the mother lode of spiritual insight.

In my sermon on prayer last Sunday morning, Romans 8:26 played a huge part. “In the same way, the Spirit helps us in our weakness. For we do not know how to pray as we should. But the Spirit Himself intercedes for us…”

We are poor pray-ers. If the Apostle Paul did not know how to pray, it’s a lead-pipe cinch that you and I don’t!

But, we’re not to despair.

The Holy Spirit picks up the slack and helps us. He is our intercessor. (I admit to having no idea what that is like, how the Spirit intercedes with the Father; and see no point in trying to figure it out.) And then—this is where it gets good—in verse 34 the Lord Jesus is said to be our intercessor. He is “at the right hand of the Father making intercession for us.” Think of that! We have the Son and the Spirit interceding for us.

If we thought imagining how the Spirit intercedes was difficult, now imagine both the Spirit and the Son doing it! And yet, that’s what we have in Romans 8.

Now, just in case we are tempted to say “two members of the Trinity are interceding for us so the Heavenly Father is out-voted from the first,” Romans 8:31 says, “God is for us!” (That’s what that verse means, even though it says “if God is for us.”) The first 30 verses of Romans 8 braid together the three-pronged truth that the Father is for us, the Son is for us and the Spirit is for us. Then, drawing it all together, verse 31 says since God is for us, it doesn’t matter who or what is against us! Such a truth is too wonderful for words and furnishes meditating material for a month or more.

Reinforcing all this, verse 32 says, “He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him freely give us all things?” Since God has given us the best Heaven has, is He now going to start withholding further blessings?

This is just a small sample of the great passages of this chapter.

Two. Psalm 103 is saturated with wonders.

After memorizing this psalm and preaching it for years, one day I noticed in my grandmother’s Bible a note beside verse 17. “Papa’s favorite verse.” I was stunned. That’s the great-grandfather whom I never knew, but who preached the Word in and around the turn of the 20th century, traveling on horseback or in a wagon or on foot.

Psalm 103 is one of the great passages about God’s love. The psalmist stacks insight upon insight, accolade upon accolade. Never should we let people say the Old Testament is about wrath or law and the New about grace. It’s all grace, from beginning to the end. The psalmist quotes from God’s self-revelation in Exodus 34:6-7, perhaps the most quoted Old Testament passage of all.

Verse 14 is great comfort to those of us who sin. (That would be all of us!) “He Himself knows our frame; He is mindful that we are but dust.” He who created us knows we are made of humble stuff. He knows He got no bargain when He saved us. When we sin, the only one surprised is us. And yet, God loves us still, as He did from the first. That’s why He built into the system a fail-safe way back into His presence when we sin. It’s called the cross, pre-figured by every altar in the Old Testament.

Three measurements of God’s love are given in Psalm 103:11-13, then reinforced and extended in verse 17.

Effective Ministry Leaders Are Thieves

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Recently, I heard my friend Mike Draper say that there are three types of football coaches: innovators, thieves, and the unemployed. He admitted he was no innovator, but he still has a job. In fact, he and his team are doing quite well. His secret? He is a skillful thief! Similarly, Rick Warren says, “If my bullet fits in your gun, shoot it.” I freely admit that there is hardly a thing in this book I didn’t steal!

You have heard of the person who said he would be original or nothing. He ended up being both. Don’t make the same stubborn mistake.

You will probably never be able to come up with enough original ideas to do your job or run your small group ministry adequately. It is much easier (and much smarter) to be a thief. That is the attitude with which I hope you will read this article—not to slavishly follow every detail, but to gain ideas.

Humans love two things: change and consistency. We love the seasons because they are both different and yet always the same. Your leaders loves variety, too. If you are not giving them some new ideas, they will get bored. Where do you get these ideas?

You steal them (and of course give credit where credit is due by referencing your sources where applicable)

I have stolen ideas from a wide variety of places. For example, I stole ideas about disciple-making from the Navigators. Though I am not an evangelist, I stole from people who wrote books on evangelism. The most productive source of ideas for me has been the whole school of church growth. Books on leadership proved enormously useful. I started with books on Christian leadership and then I crossed the bridge to secular books on worldly leadership. I am now embezzling from the account of marketing books. The point is—all these ideas are laying out in the open, with no lock or key. They are just begging to be stolen.

But, enough about me. Who are you stealing from? What is the last book you read that really stretched you? Have you gotten ideas from any unlikely sources lately? Have you stolen anything recently?

Cultivate laziness by giving the ministry away. Be humble enough to accept your ignorance and stay hungry to learn. And if you fail, there is grace.

This article originally appeared here and is used by permission. 

10 Insights on How to Recover From Burnout

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Burnout is almost an epidemic among leaders today, and whether you’re a leader or not, learning how to recover from burnout is major. It’s no longer just reserved for over-40 leaders either. Even young leaders are burning out. No longer is burnout an “I’ve been at this too long” kind of phenomenon.

So what happens if you burnout?

Can you come back?

Will you lead again?

Can you thrive again?

Is there hope?

Twelve years ago, I burned out.

It was the first time my fatigue pushed me over a cliff and left me unable to get back. It was more than physical exhaustion…it was emotional exhaustion. I had led for 12 years, but clearly, I had not processed my leadership properly. My first decade in leadership pushed me past the brink of burnout.

If you want more about my story, I write about it in detail in my best-selling book, Didn’t See It Coming. Maybe your spouse or best friend saw your burnout coming, but usually the person who burns out doesn’t.

Personally, I’ll never forget the depth of the despair.

And yet, a full twelve years later, I have never felt better, never felt more alive and never been more productive in my life.

10 Insights on How to Recover from Burnout

1. LIMITS EXIST FOR A REASON

As a young leader, it’s so easy to think limits don’t apply to you. In some ways they don’t.

Until they do.

People kept telling me I would burn out.

I thought I was invincible—and I was so wrong.

I have a much greater respect for God-given limits: limits for how much I can do, what I should be involved in, and even how much sleep I need.

I’ve discovered that when I respect limits, I ironically get far more accomplished. The desire to burn through all limits many leaders feel, is, in the end, counterproductive.

2. GOD IS STILL PRESENT, EVEN WHEN HE FEELS ABSENT

It’s hard to feel God’s presence when you’ve hit bottom.

There were months where I simply went through the motions—praying, reading my Bible and following God as best as I could, even though I felt nothing.

There were moments in which I felt there was no way God could be present because clearly I had failed him, or I wouldn’t be feeling the way I did.

But that simply isn’t true.

God was very present when I was burning out. In fact, he was doing some deep work in me: prodding, shaping and refining who I was. You could even argue he was preparing me for what was ahead.

Did it have to be as painful as it was? Of course not. Had I listened earlier and heeded the warning signs, I probably wouldn’t have burned out.

But God is sovereign, and his faithfulness doesn’t depend on me.

God is still present…even when he feels absent.

3. YOUR UNRESOLVED PAST WILL SINK YOUR FUTURE

Unprocessed ‘issues’ are deadly.

My wife had urged me to go to counseling for a few years before I actually went. I was too proud to go. I sent people to counseling, I didn’t go to counseling.

How stupid.

Preston and Jackie Hill Perry: What You Might Not Realize About Biblical Headship

jackie hill perry
Composite image. Screenshot from YouTube / @With The Perrys

During the Oct. 27 episode of their podcast “Thirty Minutes With the Perrys,” married couple Preston Perry and Jackie Hill Perry explore the challenges and blessings of biblical headship. After discussing God’s original design for marriage—and how sin messed that up—they talk about the trust and mutual respect necessary in any godly relationship.

The Perrys, married for eight years, are candid about their initial struggles with issues of submission and leadership. Christian marriage is an ongoing balancing act, they conclude, requiring mutual sacrifices, vulnerability, and lots of honest conversations. Thursday’s episode was part one of a two-part series about biblical headship.

Preston Perry is a Christian performing artist, and Jackie Hill Perry is an author, Bible teacher, and poet. In her book “Gay Girl Good God,” Jackie describes how God helped her overcome homosexuality.

Preston and Jackie Hill Perry: Sinfulness and Culture Corrupt the Concept of Submission

The Jackie Hill Perry and Preston Perry open the podcast episode by exploring various ways people twist and misunderstand submission. Jackie admits that the idea of headship in a marriage can be “off-putting and anxiety-inducing,” because “everyone wants authority.” In addition, she says many women have “negative experiences with men,” joking, “Y’all got issues!”

Today’s culture and negative perceptions from past relationships can interfere with God’s plan for marriage, says Preston. Looking at the first chapters of Genesis, he notes that God gave humanity dominion over creation; God didn’t give Adam dominion over Eve. Some people think the Genesis 3:16 curse of desiring your husband is “actually the beginning of patriarchy,” Jackie notes.

God’s “original design” was for spouses to come alongside one another and make Christlike sacrifices for one another, Preston says, but “human relationships are all jacked up because of the Fall.” Submission isn’t about “becoming less than,” he adds, but about helping each other fulfill the will God has for your lives.

That biblical definition is inconsistent with what we see today (and throughout history), Jackie points out. That, says Preston, is why “we’re supposed to correct that by modeling true Christlike headship and submission.” Doing so requires exhibiting sacrificial leadership, recognizing the other person’s strengths, and letting them “drive the boat” sometimes.

Leadership doesn’t mean the husband has to “dominate every single area” or “suffocate [the wife’s] strengths for the sake of your leadership,” says Preston. Rather, the husband needs to acknowledge the wife’s strengths and trust both her and God.

Sadie Robertson and Christian Huff on Sex, Singleness and How Farting Helps Prepare You for Marriage

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Composite image. Screenshots from YouTube / @Sadie Robertson

On the latest episode of the WHOA That’s Good podcast, Sadie Robertson Huff and her husband, Christian Huff, compiled their best relationship advice touching on a range of topics, including singleness, boundaries in dating, and how farting in front of a significant other can help prepare someone for marriage.

RELATED: Sadie Robertson Huff on Modesty: Christian Culture Makes It ‘Hard To Talk About’

Sadie Robertson and Christian Huff on Relationships

Sadie Robertson Huff is an author, speaker, entrepreneur, and philanthropist. In addition to starring in “Duck Dynasty,” Huff appeared on Season 19 of “Dancing with the Stars,” where she was a runner-up. She married her husband, Christian Huff, in November 2019, and on May 11, 2021, the couple welcomed their daughter, Honey James Huff, into the world. 

At the beginning and end of the podcast episode, Sadie emphasized that viewers should feel free to disregard any advice she and Christian give if it is not helpful. “Throw it out the window,” she said.

The Huffs addressed a number of questions covering singleness, dating, engagement and marriage. Regarding how people can be intentional while they are single, Christian said, “For me it was really just prayer and just building a community of good guys around me.” He was intentional about spending time in community and with God and believes these priorities helped prepare him for a relationship. “You were becoming the man that you wanted to be,” Sadie agreed.

For her part, Sadie said she wished she had focused on enjoying being single while she was in that season. When asked what she would say to her younger self who felt she would never find the right person, she responded, “I would tell my younger self to chillllll, girl. Just chill.” Sadie believes she was too obsessed with who her husband would be and wishes she would have trusted that God had someone for her who would come at the right time, as her husband eventually did. “I just wish I would have enjoyed the season I was in a little bit more,” she said.

The Huffs addressed several questions related to dating, such as how to respond when someone ghosts another person. The couple clarified that it is not ghosting if someone has a good reason not to be able to respond. Rather, they defined “ghosting” as a person being unresponsive for long periods of time, such as weeks or months. 

“Move on, girl,” said Christian. “Most ghostings I’ve seen, it’s manipulation.” Sadie concurred, telling women that they deserve guys who respond to them and do not play games with them. “You are worth more than that,” she said.

Greg Locke Warns Christians To ‘Wake Up’ After YouTube Permanently Deletes Church’s Channel

(L) Greg Locke screengrab via YouTube @Pastor Greg Locke (R) Screengrab via Facebook @Pastor Greg Locke

Controversial pastor Greg Locke (Global Vision Bible Church) announced late Thursday night (Oct. 27) that YouTube had permanently deleted his church’s channel, erasing years of sermons from Locke and his church.
YouTube explained that it removed the church’s channel because their content violated the platform’s Community Guidelines. Content moderators labeled the violations as “severe,” adding that it is their job to make sure “YouTube is a safe place for all.”

YouTube Message to Global Vision Bible Church

Locke uploaded an image of the message YouTube sent the church to Facebook, which read:

Hi Global Vision Bible Church,
We have reviewed your content and found severe or repeated violations of our Community Guidelines. Because of this, we have removed your channel from YouTube. We know this is probably very upsetting news, but it’s our job to make sure that YouTube is a safe place for all. If we think a channel severely violates our policies, we take it down to protect other users on the platform – but if you believe we’ve made the wrong call, you can appeal this decision. You’ll find more information about the policy in question and how to submit an appeal below.

RELATED: Greg Locke Calls Catholic Statues and Rosary Beads Demonic, Announces Halloween Mass Burning Event

The Mount Juliet, Tennessee, pastor warned Christians that they “better start waking up,” calling YouTube’s actions “absolutely sickening.”

“Ridiculous,” Locke wrote in the post alongside YouTube’s message to his church. “YouTube just permanently deleted our church channel and wiped out many years worth of sermons. People better start waking up. Absolutely sickening.”

Locke told ChurchLeaders that he wants to warn others that “Christian censorship is going to continue to increase and we need to prepare to be bullied into silence. We must not give in to the narrative, and we cannot in anyway compromise the truth. Churches need to quit playing games and get serious about standing up.”

YouTube’s decision comes after it removed one of Locke’s sermons, titled “Why I Told Halloween To Go To Hell,” stating that it had violated their Community Guidelines. Locke called that removal a “joke” and argued that the sermon, which had been up for a year, was deleted due to a “Satanic agenda.”

Masons and Roman Catholic Diocese of Nashville Plan to Protest Halloween Burn Event

Locke also shared a email he received from Arch Stanton Sr., Worshipful Master of the Free and Accepted Masons of Tennessee and member of St. Lawrence Catholic Church, warning the pastor that if Global Vision Bible Church holds their Oct. 31 burning event, it would be considered unlawful without a burn permit.

Locke previously told his Facebook followers the church doesn’t need a permit, because the event is being held on private church property.

Stanton urged Locke to cancel the Halloween burning event or schedule an alternative event like a costume Bible character party where they pass out candy—which Stanton volunteered to help with. Stanton said that this “type of activity would not promote the cause of Christian unity in the community in any possible way.” The Masonic Worship Master asked Locke, “Should that not be everyone’s goal?”

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