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Honest Faith

communicating with the unchurched

My God, my God, why have You forsaken me?
Far from my deliverance are the words of my groaning.
O my God, I cry by day, but You do not answer;
And by night, but I have no rest.
Yet You are holy,
O You who are enthroned upon the praises of Israel.
In You our fathers trusted;
They trusted and You delivered them.
To You they cried out and were delivered;
In You they trusted and were not disappointed.
(Psalm 22:1–5, NASB)

What an honest cry to God for help: “Why, God? Why does it seem like you’re not answering my prayers?” As he wrestles with this, David turns to Scripture, where God’s deliverance of His people is documented. David reflects on their trust in God. In the end, God’s faithfulness toIsrael inspires David to believe that God will prove faithful to him as well.

God’s Word contains countless expressions of concern and anguish about the hard times people experience and the fact that they sometimes don’t feel God’s closeness. In this fallen world, “Why?” is a common question.

Jackie Hill Perry writes, “While reading the Psalms, I’m struck by how often God is questioned. Why He’s allowing this. Why He’s forsaken that. Suffering makes you curious and to me, it seems, being inquisitive is in fact a healthy part of prayer. Even Jesus, in His dying hour, asked God a question.”

Randy Butler, a pastor, told me about his teenage son’s death. “For twenty years, God gave me a perfect life, family, and ministry. Then Kevin died, and nearly every morning, for three or four months, I screamed questions at God. I asked, ‘What were you thinking?’ And, ‘Is this the best you can do for me?’ And finally, ‘Do you really expect me to show up every Sunday and tell everyone how great you are?’ In the silence I began to hear the voice of God…then, without any announcement, when I became silent, God spoke to my soul. He had an answer for each of my three questions.”

Had Randy not been unreservedly honest with God, he couldn’t have completely grasped how the God he spoke to had watched His own Son die long before Randy had. God the Father had endured the horrible death of Jesus, His only Son. So, better than anyone in the universe, God empathized with Randy’s pain.

A lot of bad theology inevitably surfaces when we face suffering. When people lose their faith because of suffering, it suggests a weak or nominal faith that didn’t account for or prepare them for evil and suffering. Any faith not based on the truth needs to be lost—the sooner, the better.

Suffering and evil exert a force that either pushes us away from God or pulls us toward Him. But if personal suffering gives sufficient evidence that God doesn’t exist, then surely I shouldn’t wait until suffer to conclude He’s a myth. If my suffering would one day justify denying God, then I should deny Him now in light of other people’s suffering.

Believing that God exists is not the same as trusting the God who exists. A nominal Christian often discovers in suffering that his faith has been in his church, family, career, or social network, but not Christ. As he faces evil and suffering, he may find his beliefs shaken or even destroyed. But genuine faith—trusting God even when we don’t understand—will be made stronger and purer.

If your faith is based on lack of affliction, it’s on the brink of extinction and is only a frightening diagnosis or a shattering phone call away from collapse. Token faith will not survive suffering. Nor should it.

Thank you, Lord, for welcoming the honest cries of our hearts. Thank you for allowing us to ask, “Why?” It’s a gift to us that your prophets and King David asked, “Why,” and even your Son, Jesus, asked, “Why?” as He hung on a cross. But give us the grace and wisdom, Lord, to ask our questions while looking to your Word and to your Holy Spirit for answers.

This article originally appeared here and is used by permission.

Guidepost Begins Drafting Final Sex Abuse Study Report

SBC
Photo courtesy of Baptist Press.

NASHVILLE (BP) – Guidepost Solutions is drafting its final report based on an investigation of the Southern Baptist Convention Executive Committee’s handling of sexual abuse complaints, the Sexual Abuse Task Force said in its latest update.

“Of note, Guidepost has begun drafting its final report, including its independent recommendations, in preparation for the publication of the full report and recommendations prior to the SBC Convention in Anaheim in June 2022,” the task force said in the March 11 update.

Guidepost investigators have met with Ethics & Religious Liberty Commission leaders and are reviewing archived ERLC documents, the task force said.

The ERLC interviews and document reviews were “within the scope of the EC investigation process,” Task Force Chairman Bruce Frank, pastor of Asheville, N.C.-area Biltmore Church, told Baptist Press.

An additional 12 interviews are scheduled with Executive Committee current or former trustees, and Guidepost is in the process of contacting 22 additional trustees, according to the update. The research will add to information received in 133 interviews already conducted with trustees.

Guidepost had already interviewed about 170 current and former Executive Committee trustees and employees.

RELATED: SBC Leadership Apologizes to Sexual Abuse Survivor; Admits Failure to Listen, Protect, and Care

“These interviews are essential in conducting a full, fair, and comprehensive investigation and assessment,” the task force said. “The interviews also provide an opportunity for interviewees to offer recommendations and provide feedback as to how the SBC EC can create a safer community going forward.”

With more than five terabytes of data collected, Guidepost has continued to meet with survivors who contacted Guidepost to provide information, has received remaining documents requested from former Executive Committee external legal counsel Guenther, Jordan & Price law firm and has reviewed Executive Committee presidential papers and ERLC documents on file at the Southern Baptist Historical Library and Archives, the task force reported.

Guidepost had received approximately 4,230 documents from Guenther, Jordan & Price as of its Feb. 8 update. The law firm, which held a long-term role as legal counsel for the SBC EC, severed its relationship with Southern Baptists shortly after the EC voted to waive attorney-client privilege in the investigation.

“Additional updates will be forthcoming as the investigation proceeds,” the task force said in its update.

As messengers to the 2021 SBC Annual Meeting voted, Guidepost must submit its report to the task force at least a month before the 2022 SBC Annual Meeting. The task force will review it and release it publicly in advance of the 2022 meeting in June.

This article originally appeared at Baptist Press.

However You Treat the Lord’s Pastors, He Takes Personally

communicating with the unchurched

Have you really thought about how to treat your pastor?

Whoever receives you, receives Me. Whoever listens to you, listens to Me. Whoever rejects you, rejects Me.” (Matthew 10:40 and Luke 10:16)

Pastors are reluctant to preach this because it sounds self-serving. “People, the Lord in Heaven is taking note of how you treat me. Whatever you do to me, Jesus considers it the same as though you were doing it to Him.”

He’ll not be saying that.

So, I’ll say it for him. Because it’s true.

Know How to Treat Your Pastor

As you’re considering how to treat your pastor, consider this. “A king arranged a marriage for his son, and sent out his servants to call those who were invited to the wedding. And they were not willing to come. Again, he sent out other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner; my oxen and fatted cattle are killed, and all things are ready; come to the wedding.” But they made light of it and went their ways, one to his own farm, another to his business. And the rest seized his servants, treated them spitefully, and killed them.” (That’s Matthew 22:1-6.)

We must not miss the reaction of the king in the Lord’s story. “But when the king heard about it, he was furious. And his sent out his armies, destroyed those murderers and burned up their city” (Matthew 22:7).

However the people treated the king’s messengers, it was the same as doing it to him.

In I Samuel 8:7, the Lord said that when the people rejected Samuel, he shouldn’t take it personally (because the Lord would be doing that!). ”They have not rejected you, but they have rejected Me, that I should not reign over them.”

So, stop your whining, pastor. This is not about you.

Almost nothing you do, servant of God, is about you!

Consider this both a warning to those who would mistreat these God-called servants sent to His churches as well as an encouragement to those who honor them.

This must not be abused. No pastor should be trying to feather his own bed by promising the people heavenly riches if they would treat him nicely now. No messenger of the Lord should ever promise people, “If you will send me a love offering now, God will prosper you.” Those who have done such have brought great shame on themselves, on the church and on the gospel.

Woke Thinking Has Infiltrated the Church at Higher Levels Than You Think

communicating with the unchurched

I had an interesting experience recently when one of the largest ministry organizations in the world called and asked me to do an online training session with about sixty members of their global leadership team. After my talk, one of the questions asked was about cancel culture and how they should prepare if the cancel crowd comes after them. In the process we discussed woke thinking and how cancel culture is a symptom of that woke thinking, and how it’s almost become a religion – but a religion without forgiveness, redemption, or the possibility of salvation. From a Biblical perspective, it’s the antithesis of what the Church stands for and teaches.

Woke Thinking Has Infiltrated the Church

It was a good discussion, but after the session, I got a call from one of top leaders who shared how offended many of the ministry’s leaders were after my talk. Apparently, many of their younger leaders felt being woke was exactly what Christians should be doing today – and worse, the global director of the ministry wasn’t even sure if that was a problem or not.

That experience taught me that wokeness has infiltrated church and ministry organizations at a higher level than many of us thought. Plus, the top leaders of many of these organizations don’t know enough to correct the erroneous theology.

As a result, we all need to look around and see exactly who our churches, ministries, and nonprofits are raising up, and what they believe about woke thinking. Without being too dramatic, the future of the church may depend on it.

 

This article on woke thinking originally appeared here, and is used by permission.

Bible Apps for Teens: Help Kids Connect With Scripture

communicating with the unchurched

As you encourage teenagers to dive into their Bibles, consider leveraging some new approaches. For this high-tech generation, Bible apps for teens can be a helpful tool.

Youth workers need to reach kids where they’re at. And you need to provide tools they’re comfortable using. Otherwise, those tools won’t…get any use. That’s where Bible apps for teens come in handy.

Bible Apps for Teens: 5 Options to Try

Try these five digital avenues to help tether teens to the ultimate text, God’s Word.

5 High-Tech Ways to Connect Teens to the Bible

1. YouVersion Bible app

This free app offers hundreds of Bible-reading plans, including ones specifically for teenagers. Other topics range from leadership to dating. To search plans inside the YouVersion app, click “Plan” and “Discover.” Then just start scrolling. To search plans on your computer, click here: https://www.bible.com/reading-plans

2. Memory verse apps

Two stand out, and both are available for iPhone, Android, and online use. With Fighter Verses (http://fighterverses.com), you get everything the app has to offer for just $2.99. Scripture Typer (https://scripturetyper.com) offers a free version. But for $9.99 you can download the full-featured app. This video explains the process: https://www.youtube.com/watch?v=MTPPKa7lY38

3. Insta-devos

It’s easy to post Bible verses, devotional thoughts, and photos on Instagram. One great resource for this is PocketFuel (https://www.instagram.com/pocketfuel/). Encourage students to follow that. Or create your own material with apps such as Word Swag (https://itunes.apple.com/us/app/word-swag-cool-fonts-typography/id645746786?mt=8) or Canva (https://itunes.apple.com/us/app/canva-graphic-design-photo/id897446215?mt=8).

Vacation Bible School Ideas: 70 Tips for Your Best-Ever VBS

communicating with the unchurched

VBS! It’s never too early to start thinking about Vacation Bible School ideas. This summertime ministry is a kid-favorite. Plus, it’s a tremendous outreach opportunity for your church and community. We know how much love, work, and energy that kidmin workers and volunteers pour into the lives of kids. So we want to share dozens and dozens of great vacation Bible school ideas.

Your children’s ministry can use and adapt these VBS suggestions this summer. Check out all the games, strategy tips, and ways to support volunteers. Plus, you’ll find general, helpful ways to save time and maximize your impact.

Have a blast getting ready for VBS with all these vacation Bible school ideas! (And be sure to share your own favorite tips in the comments below.)

KidMin | Vacation Bible School Ideas …FROM YOU!

smiling kids at VBS

This article contains 14 leader-submitted vacation Bible school ideas. The helpful, in-the-know suggestions cover a broad range of VBS topics. People in the “trenches” of VBS offer the most applicable insights for their peers!

Our best idea has been to make vacation Bible school a summer long event instead of a one-week event. We spread our VBS out through the summer doing it every Wednesday night while our other discipleship ministries are going on. We bookend it with a big kickoff and closing. This gives us an opportunity to bring the families in more than just the kids. The families are able to stay and take part in our other ministries going on, giving them an opportunity to connect to the church.

12 Tips to Supercharge Your Vacation Bible School

kids at vbs singing

Field-tested ideas abound for creating the biggest ministry impact you can. How can you apply all these tips to your church’s own VBS program this year?

As a children’s pastor, I’ve led a lot of VBS events and kids camps. For many years the events were good, but nothing spectacular. That’s when I changed my approach and implemented new principles. At one church I served in we went from around 80 kids per event to over 300 kids. Our VBS Family service actually beat our Easter attendance two years in a row. Vacation Bible school became our church’s favorite week of the year.

Vacation Bible School Ideas: 6 Ways to Keep VBS Volunteers Energized

Kids playing at VBS

Volunteers are such a key part in making VBS a success. But recruiting is just the first step. Once you’ve recruited these helpers, how can you keep them engaged and energized? Find out here.

I was unsure how I would keep my volunteers excited about five back-to-back nights full of kids following them around, but somehow they loved every minute of it. We even had new volunteers each night because our volunteers would tell their friends to come join us. Here are six ways we have found to be successful at keeping our vacation Bible school volunteers energized:

13 Sanity Savers for Vacation Bible School Directors

vbs sanity savers

We’ve all been there: the sleepless nights, the stress…and also the incredible joy of seeing kids encounter Jesus in powerful ways! Find out how you can lead a VBS successfully with these strategies.

When it’s all said and done, I rely on tried and true strategies that keep me sane before, during and after the madness—I mean planning.

VBS ideas pin

Jared Olivetti Mishandled Sexual Abuse Claims Within Church; Ordination Revoked by Presbytery

Pastor Jared Olivetti. Screengrab via YouTube @Immanuel Reformed Presbyterian Church

Immanuel Reformed Presbyterian Church’s former pastor, Jared Olivetti, had his ordination and elder status officially revoked by the Reformed Presbyterian Church in North America (RPCNA) last week after an investigation determined he mishandled child sex abuse allegations within the church.

Immanuel recorded an attendance of 137 members in 2018, making it the fifth-largest reformed Presbyterian congregation in the state.

In addition to Olivetti’s defrocking (the removal of a clergy’s rights to exercise their functions in the ordained ministry), his church membership privileges were also suspended, meaning that the former pastor will not be allowed to partake in the sacraments, such as communion.

According to the announcement sent to the IndyStar regarding the investigation, Olivetti’s church membership privileges will not be reinstated until “penitence and new obedience on his part has shown him worthy of the exercise of those privileges, and until this Court restores his ordination.”

The West Lafayette, Indiana pastor resigned along with three other church elders in January after he was suspended by the denomination.

RELATED: Brian Houston’s Court Date for Allegedly Concealing Father’s Sex Abuse of a Child Moved to Next Year

Last December, the IndyStar released a report accusing the now defrocked Olivetti of protecting an underaged relative from an investigation relating to the sexual abuse of multiple children, within the church and outside the church.

An order by a Tippecanoe County juvenile court revealed at least eight of the fifteen children abused by the pastor’s relative belonged to families within the church. The sexual abuse, which occurred both on and off the church’s property, took place between the spring of 2019 and March 2020.

The young victims reported that their abuser inappropriately touched them both over and under their clothing and additionally made oral-to-genital contact and penetration.

The IndyStar reported that a juvenile judge found the underaged abuser to be “delinquent on what would be multiple felony counts of child molesting and was remanded to a residential facility.”

The Synod commission (a Presbyterian ecclesiastical court above the presbyteries that is subject to the General Assembly) was prepared to tell Olivetti, “May God have mercy upon you, not only because your sin is real, but because Christ’s mercy is great,” but the pastor did not attend the trial or the verdict reading.

They found Olivetti guilty of failing to conduct himself “in a way that was above reproach…resulting in distrust and disunity within the church, threatening dishonor in the name of Jesus Christ, the Reformed Presbyterian Church of North America, Immanuel Reformed Presbyterian Church, and himself,” as well as other counts.

RELATED: Sexual Abuse Survivor Hannah-Kate Williams Shares Thoughts on the Future of Survivors in the SBC

Florida Pastor, Church Members Face Life in Prison or the Death Penalty After Arrest for Sexual Abuse That Spans Over 30 Years

Pictured from left to right: Paul Dyal, Jerome Techendorf and Vernon Williamson (via WFLA News Channel Eight)

A pastor in Jacksonville, Fla., was arrested on Wednesday, March 9, and charged with capital sexual battery in a case where the abuse dates back at least 30 years, according to authorities. Two other church members, Jerome Teschendorf (68) and Vernon Williamson (85), were arrested on the same charge as Paul Dyal (78), founder and pastor of The Jacksonville Assembly of the Body of Christ.

“It should be noted that through the course of the investigation we have identified and spoken to numerous victims and witnesses,” said the Jacksonville Sheriff’s Office (JSO). “As a result, investigators believe there are additional suspects involved in the reported crimes. This long-term investigation was conducted in partnership with the U.S. Marshals, State Attorney’s Office, and the Florida Department of Children and Families.”

One of Paul Dyal’s victims told News4Jax, “Living with it and just knowing that all those years nobody would listen to me and he was free and now he’s actually in jail, it’s numb, surreal but some kind of a little bit of closure.”

Paul Dyal, Pastor, Arrested With Fellow Church Members

Paul Dyal founded The Jacksonville Assembly of the Body of Christ, which currently has at least 78 people, in Jacksonville in the 1970s. A school connected with the church, as well as Dyal’s house, are on church property, and the pastor also ran a music store at one point. 

JSO raided Jacksonville Assembly on Wednesday, interrupting worship services and subsequently arresting Dyal. Teschendorf and Williamson were arrested in Oklahoma

All three men were charged with capital sexual battery, a crime involving a perpetrator aged 18 years or older and a victim under the age of 12. According to Musca Law, the penalty for capital sexual battery is life imprisonment without parole or death by lethal injection or electrocution. 

JSO says an investigation began in September 2020 after JSO’s Special Assault Unit received a tip. Following that, “The investigation revealed both long-term sexual and physical abuse of minors in the church spanning a period of over thirty years.” 

Attorney Cynthia Crawford, who represents several of the survivors, says the abuse goes back for more than 40 years. Crawford also said the case involves other states in addition to Oklahoma and Florida. 

One survivor says Paul Dyal molested her five to six times per year for five to six years. News4Jax found that Dyal was booked under the same case number as one of the survivor’s incident reports that is nearly 20 years old. 

On Monday, March 14, eight women shared accounts of physical, mental, financial and emotional abuse they experienced from people at Dyal’s church. They described a controlling, isolated environment at both the church and school connected with it. One of the women said that as a teenager, the church set her up with a 40-year-old man. Another said Dyal beat her with a paddle till she had bruises all over her body.

Should Kids Watch Disney’s New ‘Turning Red’ Movie? One Mom’s Honest Review

Turning Red
Screen grab: YouTube, Turning Red Official Trailer

Disney’s done it again. In its latest animated release to hit the streaming platform this year, “Turning Red” is the coming of age movie that no child needs and no parent asked for. It’s another attempt for Disney to shape the way our kids perceive the world, and project very mature topics onto unsuspecting viewers.

The Disney and Pixar film, which hit the parent company’s streaming platform on March 11th, “follows 13-year-old Mei Lee, a confident-but-dorky teenager with a tight nit group of friends who are passionate about a boy band called 4-town.”

IF ONLY THAT’S WHAT TURNING RED WAS ABOUT.

My key takeaways are that “Turning Red” is about normalizing puberty in a completely obnoxious way, poking fun at periods and sex in a way that makes even adult viewers uncomfortable, and that it’s okay to disobey your parents as long as you’re honoring yourself.

In a lot of ways, it’s like a 13-year-old girl’s version of a Rachel Hollis book—preaching self love, self gratification, and not caring what anyone else thinks as long as you’re making yourself happy.

But friends, that’s not the message our kids need. Especially in the way it’s conveyed through “Turning Red.”

The movie is directed by Domee Shi, who won an Oscar for her animated short film, “Bao.” Having seen “Bao,” I had high hopes for “Turning Red.” They quickly fell very, very flat.

“The number one rule in my family? Honor your parents,” 13-year-old Mei begins the movie narration. “Honoring your parents sounds great, but if you take it too far, well, you might forget to honor yourself.”

“Luckily,” she adds, “I don’t have that problem.”

And that friends, is the first place Disney missed the mark.

“I’m Meilin Lee,” She introduces herself 90 seconds in. “Ever since I turned 13, I’ve been doing my own thing, making my own moves, 24/7, 365. I wear what I want, say what I want, and I will not hesitate to do a spontaneous cartwheel if I feel so moved.”

She continues, “I accept and embrace all labels.”

Within the first ten minutes of the film, we get our first taste of the discomfort to come as Mei tucks herself under her bed to draw inappropriate pictures of herself and a 17-year-old boy she has a crush on in a very sexual manner. Her mother discovers the drawings and is mortified, asking, “did he do these things to you?”

TBN to Launch News Program With Fox News Alums to Host, Produce

TBN Centerpoint
Screengrab from TBN.

Trinity Broadcasting Network (TBN) has announced that it will launch a news program titled “Centerpoint,” which will air nightly at 7:30pm and 10:30pm ET. 

The show will be hosted by Doug McKelway, former Washington correspondent for Fox News, and will be co-hosted by journalist Blynda Layne, who is also the wife of Todd Lane, executive senior pastor at Robert Morris’ Gateway Church in Southlake, TX. 

“We’re at a pivotal time in history, where people are starving—not for ‘your truth’ or ‘my truth’—but for ‘THE truth.’ That’s what we plan to offer,” said 40-year news veteran McKelway to Religion Unplugged

“Centerpoint” will be produced by Michael Clemente, former Newsmax CEO and Fox News Executive Vice President of News. Clemente also previously served as a producer at ABC News. 

RELATED: Russia-Ukraine War Not a Sign of the ‘End Times,’ Says Bible Answer Man

While TBN, one of the largest Christian broadcasting networks in the world, is best known for programming featuring the sermons of preachers such as David Jeremiah, Charles Stanley, Joel Osteen, Greg Laurie, Joyce Meyer, T.D. Jakes, and Max Lucado, the launch of “Centerpoint” is part of an effort to pivot the network toward building a “Christian lifestyle brand,” said TBN VP of Marketing Nate Daniels.

Senior producer of Centerpoint Michael Clemente told Axios that the show “will cover news of the day and other top stories.” Clemente plans to expand the roster of reporters working for TBN and anticipates that TBN will launch more news programs. 

According to Daniels, TBN feels confident about moving forward with news commentary and lifestyle programming, given the success that the network has experienced with such programming thus far. 

In 2017, TBN launched “Huckabee,” a political talk show hosted by former Arkansas governor and Baptist minister Mike Huckabee. The show ran on Fox News from 2008 to 2015, beginning after Huckabee’s presidential campaign in the 2008 election and ending before he turned his attention to focusing on another presidential bid in 2016. 

In November of 2021, TBN also launched “Takeaways,” an interview show hosted by Kirk Cameron aimed at helping viewers “find actionable takeaways that everyone can use throughout life to bring more of Heaven to Earth.” Recent guests on “Takeaways” include John Cooper of Skillet, Christian apologist Greg Koukl, conservative political commentator Allie Beth Stuckey, and pastor and author Francis Chan

“We’re working on building more towards a daytime lineup,” Daniels said. 

A preview to the “Centerpoint” program will air on March 25.

Russian Orthodox Parishes in Europe Pressured From Both Sides As War Rages in Ukraine

Russian orthodox
Russian Orthodox Church Patriarch Kirill, center, welcomes relics of the Saint Spyridon, Bishop of Trimythous from Corfu, Greece, during a service at the Christ the Saviour Cathedral in Moscow on Sept. 21, 2018. (Igor Palkin, Russian Orthodox Church Press Service via AP)

PARIS (RNS) — The war in Ukraine has split Russian Orthodox parishes across Europe, forcing believers outside Russia to either stay loyal to the church leadership in Moscow despite its support for the invasion, leave the church in protest or seek a messy middle ground.

While public opinion in Europe has almost unanimously denounced the war Russian President Vladimir Putin has unleashed, the small communities of Russian Orthodox faithful to the Moscow Patriarchate are in a bind because its head, Patriarch Kirill, has come out solidly in its favor.

Many of these believers are Western-born descendants of earlier emigres who have few links to today’s Russia but a faith anchored in the Russian tradition. Some belong to other Orthodox churches but happen to frequent a Russian church.

Archbishop John of Dubna in Paris, the head of a diocese of Russian Orthodox in Western Europe, struck a typical note by declaring solidarity with Ukraine and calling the war “monstrous and senseless” in an open letter to Patriarch Kirill March 9. While denouncing Kirill’s support of the war and asking for his intervention, Dubna stopped short of taking action that might signal a formal break.

Others stopped commemorating the patriarch in their liturgies, which ranks as a serious protest in Orthodox churches, but otherwise kept their dissent discreet. Only more attentive parishioners would notice on Sunday that the patriarch was not mentioned in normal commemorative prayers.

RELATED: Among Russian Orthodox, glimmers of dissent against the invasion of Ukraine

The Parish of Saint Nicholas of Myra in Amsterdam, where several hundred worshippers from about 20 nations attend weekly services in Dutch, Russian or English, has learned how complicated this choice can be. Probably the first Western Orthodox church to break ties with Moscow over the Russian invasion of Ukraine, St. Nicholas went from loyal criticism of Moscow’s decision to switching its allegiance to the rival Ecumenical Patriarchate in Istanbul.

“There are many traditions within Russian Orthodoxy,” Archimandrite Meletios Webber, head of the parish, told the congregation on Monday (March 14).

The London-born archimandrite — a monsignor in Roman Catholic terminology — spoke in a clipped English accent at his church near central Amsterdam. Another Orthodox priest translated his remarks into Russian.

“This tradition cannot be attached to any organization or any thought which promotes violence and warfare,” said Meletios, born an Anglican but converted during his studies at Oxford by the influential British Orthodox theologian, Bishop Kallistos Ware.

Anglican Church of Canada Leaders Apologize to Survivors, Respond to ACCToo

Anglican Church of Canada ACCToo
The Anglican Church of Canada logo. Courtesy image

(RNS) — Anglican Church of Canada leaders responded on Sunday (March 13) to an open letter issued by ACCToo, an advocacy group for victims of sexual abuse in the church.

The statement, written by the church’s Council of General Synod, followed “several hours” of “intensive and extensive discussion” about ACCToo’s letter. Published online on Feb. 17 to gain signatures from survivors but officially released on Ash Wednesday (March 2), the open letter describes how the draft of an article being written for the denomination’s newspaper was allegedly leaked by a “high-ranking official of the ACC” to individuals implicated in the survivors’ stories.

In addition, according to the open letter, none of the three survivors, whose accusations prompted an independent investigation into the leak, were given access to the investigation’s final report.

“As the Council of the General Synod, we offer our sincere and unconditional apology for wrongs committed and harm done to the three individuals who were sources for the original story,” the Council of General Synod said. “In particular, we are deeply sorry that they have suffered further as a result of the way the story was handled.”

The #ACCtoo logo. Courtesy image

The #ACCtoo logo. Courtesy image

The denomination is a member of the worldwide Anglican Communion and has roughly 360,000 members in 30 dioceses. The Council of General Synod, commonly known as CoGS, is the executive office of the ACC’s governing body.

The Feb. 17 ACCToo letter, which has 266 signatures as of March 14, made three requests: that the findings of the investigation be shared with the survivors; that the ACC official responsible for the leak resign; and that the church’s top official, or primate, Linda Nicholls, and other ACC leaders publish an apology in the Anglican Journal.

The council’s statement doesn’t say whether the ACC official who allegedly circulated the document will resign, but it does include an apology and said the primate has offered to meet with the three survivors. In those meetings, the survivors would be allowed to review the full report of the investigation “with appropriate mutual assurances of privacy and confidentiality.”

Cydney Proctor, one of the three whose story was leaked in the Anglican Journal article draft, said she felt the CoGS’ statement expressed “the beginnings of genuine repentance” and was a “good place to start,” but said, “I think [the primate] should be trying to meet with us, rather than vaguely saying, you know I’m available if you want to talk.”

Cydney Proctor. Courtesy photo

Cydney Proctor. Courtesy photo

The statement said that there is an ongoing internal review of “journalistic governance policies and practices” and that the CoGS is committed to “trauma-informed and victim-centred” improvements in the General Synod’s policies regarding sexual misconduct.

The Rev. Dawn Léger, an Anglican priest who signed the open letter, said she was encouraged by the response, as members of the denomination rarely receive statements from CoGS. “The fact that we’re receiving a direct communication from members of CoGS and that CoGS as a body is making commitments, with some (of the commitments including) timelines, that’s significant to me,” said Léger.

However, Léger took issue with part of the statement that described ACC church leadership as facing the challenge of balancing “both the Gospel imperative to care for the powerless and victimized, and their covenanted responsibility to the institution.”

“If the responsibilities of our leaders are not aligned with the Gospel imperative to care with the vulnerable, then what are we even doing?” asked Léger.

Proctor said overall she appreciates the CoGS’ commitments but hopes that ACC leaders don’t write off the Anglican Journal story leak as a mere “miscommunication.”

“This is an ongoing dialogue, not just a one-and-done situation,” said Proctor. “It’s not just about myself and the other people who went to the Anglican Journal. It’s about all the people who have been victimized by our church in some way.”

This article originally appeared here

Thousands of Churches Close Every Year. What Will Happen to Their Buildings?

Churches Close
The former Oakland Bayview Fellowship Church of the Nazarene was sold by the denomination. Courtesy photo

(RNS) — When he was named a district superintendent for the Church of the Nazarene, the Rev. Albert Hung found himself facing the same problem many denominational leaders face.

Too many churches.

Not enough people.

Of the 90 or so congregations in the Northern California district Hung leads, few have more than 100 people, with most drawing around 40 people to worship services in buildings designed to seat far more. Their long-term, viable future is questionable — as those congregations are aging, shrinking and often disconnected from their neighbors. A number of churches in the district have already decided to close, leaving empty pews in shuttered buildings.

But an empty church building is not just an asset to be liquidated, said Hung, who insists these are still sacred spaces that God can use even if the churches that once worshipped in them no longer exist. That belief led Hung to look for creative ways to use empty church buildings.

In Santa Cruz, the Nazarenes have teamed up with a nondenominational congregation to turn a shuttered church building into a community center that will house a number of nonprofits.

For years, the building was home to First Church of the Nazarene in Santa Cruz, a small congregation that shut down after its longtime pastor retired. The church also rented space to Faith Community Church of Santa Cruz, a nondenominational church that runs several community ministries.

The decision to close down First Church of the Nazarene was worrying to Andy Lewis, pastor of Faith Community. The church had struggled to find a place to worship before renting space from the Nazarenes — and Lewis feared the church would have to leave the space.

RELATED: Across US, Houses of Worship Struggle to Rebuild Attendance

In this new arrangement, Faith Community — which is nondenominational — gets to stay as one of several community partners sharing the space. The idea is to use the space for the benefit not just of the church but the entire neighborhood, he said. During the COVID-19 pandemic, Faith Community has used the space to run a food ministry and to host mobile medical clinics and a vaccination site in the parking lot.

“We have to rethink how we use physical spaces so we can be a presence of love in the community,” said Lewis.

Dominic Dutra, author of “Closing Costs,” a new book about how church property can be repurposed, says there are thousands of churches around the country that have closed or will likely close in the years to come. And too often, he said, leaders of those churches put off any discussion about what to do with their building until it’s too late.

“I’ve had situations where buildings are empty and they have no plan at all,” he said.

A 2021 study from Lifeway Research, based on data from three-dozen denominations, found that 4,500 churches closed in 2019, while only 3,000 were started. The 2021 Faith Communities Today study found that the median worship attendance for churches in the U.S. dropped from 137 people to 65 people over the past two decades.

Dutra argues that billions of dollars in church property could be put to work for ministry ­— if church leaders become proactive about the future. He has worked with a number of religious groups to do just that.

Texas High Court Ruling on Heartbeat Ban Applauded

Heartbeat Ban
© Nevit Dilmen, CC BY-SA 3.0, via Wikimedia Commons

WASHINGTON (BP) – Southern Baptist and other pro-life advocates commended the latest setback to a legal challenge to Texas’ prohibition on the abortion of an unborn child whose heartbeat can be detected.

The Texas Supreme Court ruled unanimously March 11 that only private citizens, not the state’s medical licensing officials, may enforce the Texas Heartbeat Act. The opinion effectively halts a legal challenge to the ban by abortion rights advocates and clinics. It also permits the law to remain in effect while the case returns to the U.S. Fifth Circuit Court of Appeals in New Orleans.

The law, which has been in effect almost every day since Sept. 1, prohibits abortions as early as five to six weeks into pregnancy. Compared to September 2020, the number of abortions in the state declined by 50 percent in the first month the ban was in effect, according to a study by researchers at the University of Texas-Austin.

The Texas Heartbeat Act has been criticized because of its unusual means of enforcement, as well as the earliness of the abortion ban. The law authorizes any private citizen to bring a civil lawsuit against someone who performs a prohibited abortion or assists in the performance of such a procedure. It bars government officials from enforcing the ban. Under the law, a court is to award at least $10,000 to a successful plaintiff.

RELATED: Pro-life Christians Urged To Remain Hopeful at ERLC Event

The U.S. Supreme Court has agreed to rule in its current term on another state law that prohibits early abortions and provides the justices with the opportunity to reconsider and even reverse the right to abortion established in its 1973 Roe v. Wade opinion and affirmed in the 1992 Planned Parenthood v. Casey decision. A ruling in the Dobbs v. Jackson Women’s Health case regarding the constitutionality of a Mississippi law that prohibits the abortion of an unborn child whose gestational age is more than 15 weeks is expected by this summer.

Chelsea Sobolik, director of public policy for the Southern Baptist Ethics & Religious Liberty Commission (ERLC), said the Texas high court issued “the right ruling” regarding “a law that protects the lives of vulnerable preborn babies.”

“And as more laws pass that protect the most vulnerable among us, we are eagerly awaiting a decision in the monumental Dobbs case, that could overturn the disastrous precedents set in Roe and Casey,” she told Baptist Press in written comments. “We must work toward a day when the laws of our land promote the dignity and worth of the preborn, and abortion is unthinkable and unnecessary.”

Tony Wolfe, associate executive director of the Southern Baptists of Texas Convention (SBTC), called the court decision “another installment in what seems to be an increasingly long line of pro-life wins for the Lone Star State.”

“The churches of the SBTC celebrate this progress while working tirelessly that abortion would not only be illegal in our state (abolished altogether), but unthinkable and unnecessary as well,” he said in written remarks for BP.

RELATED: I Was Almost Aborted (But That’s Not the Biggest Reason Why I’m Pro-Life)

“SBTC churches across the state are not only advocating and celebrating public policy in the pro-life arena,” Wolfe said. “They are counseling and comforting women in crisis and unplanned pregnancies. They are intervening at crucial moments of decision-making. They are providing for basic material needs of those who would choose life. And they are sharing the eternal hope of the Gospel of Jesus Christ through it all.”

3 Things Every Girl’s Daddy Needs to Know

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Every dad who has a daughter knows that no matter how old she may get, she will always be “daddy’s little girl”. There’s just something special about the bond between a father and a daughter that’s both unique and precious. My 17 year-old daughter and I have a stronger relationship now than we’ve ever had, and I’m extremely thankful for that.

Yet, despite the natural flow of a daddy/daughter relationship, there are some things that you must know and stay conscious of as your daughter grows if you want to maintain a thriving and successful relationship.

Here’s 3 things every girl’s daddy needs to know:

1. Your Little Girl was Created to Need Male Leadership.

Little girls are made with an instinctive need to be led by by fatherly love and leadership. And nothing can fill that need as effectively in their life as you, dad. You are not only their night in shining armor and their biggest hero, you are their spiritual leader.

Just as God gave Adam to Eve, God has given you to your daughter to lead her spiritually until the time comes that you hand that responsibility off to her future husband.

Right now, your little girl is counting on you to guide her emotionally, relationally, and especially spiritually, and to help her navigate the challenges of growth and life. This requires that you be giving attention to your own spiritual life and well-being. To lead and grow her spiritually, you’ve got to be first leading and growing yourself.

God created her to need your leadership in her life and to need the balance of firmness and gentleness that only you can bring.

2. Your Little Girl was Created With a Craving for Male Affection.

Girls crave and cherish the emotional and physical affection of their fathers. And statistically, girls who are shown regular affection from their fathers do better in life.

Regardless of their age, daughters need fatherly affection, however, consider these powerful findings of teenage girls from Meg Meeker’s book, Strong Fathers, Strong Daughters:

  • Daughters who perceive that their fathers care a lot about them, and who feel connected to their fathers, have fewer instances of body dissatisfaction, depression, low self-esteem, substance use, and unhealthy weight.
  • Girls with involved fathers are twice as likely to stay in school.
  • A daughter’s self-esteem is best predicted by her father’s physical affection.
  • Girls with a father figure feel more protected, have higher self-esteem, are more likely to attempt college, and are less likely to drop out of college.
  • Girls with fathers who are involved in their lives have higher quantitative and verbal skills and higher intellectual functioning.
  • Girls with good fathers are less likely to flaunt themselves to seek male attention.
  • Fathers help daughters become more competent, more achievement-oriented, and more successful.
  • Girls with involved fathers have lower rates of teen pregnancy.

R.C. Sproul: Don’t Confuse Spirituality With Righteousness

communicating with the unchurched

When I first became a Christian I was introduced to the priorities of the Christian community. I learned quickly that it was expected of me that I have a daily devotion time, a time reserved for Bible reading and prayer. I was expected to go to church. I was expected to have a kind of piety that was evident by not cursing, not drinking, not smoking, and the like. I had no idea that biblical righteousness went far beyond these things. However, like most new Christians, I learned to emphasize such things. My personal letters took on a new pattern of language. They began to sound like pages from New Testament epistles. I soon learned to use Christian jargon in my everyday speech. I didn’t “tell” anybody anything, I “shared” it with them. Every good fortune was a “blessing,” and I found I could hardly speak without sprinkling my sentences with spiritual platitudes.

Soon, however, I found that there was more to the Christian life than daily devotions and sanctified words. I realized that God wanted more. He wanted me to grow in my faith and obedience, to go beyond milk to the meat. I also discovered that Christian jargon was an almost meaningless form of communication, both to non-Christians and Christians alike. I found myself more interested in echoing a subculture’s lingo than in finding true godliness.

My error was this: I was confusing spirituality with righteousness. I also discovered that I was not alone in this. I was caught up with a crowd who confused the means with the end. Spirituality can be a cheap substitute for righteousness.

Over the years I’ve had many young Christians ask me how to be more spiritual or more pious. Rare has been the earnest student who said, “Teach me how to be righteous.” Why, I wondered, does anybody want to be spiritual? What is the purpose of spirituality? What use is there in piety?

Spirituality and piety are not ends in themselves. In fact they are worthless unless they are means to a higher goal. The goal must go beyond spirituality to righteousness.

Spiritual disciplines are vitally necessary to achieve righteousness. Bible study, prayer, church attendance, evangelism, are necessary for Christian growth, but they cannot be the final goal. I cannot achieve righteousness without spirituality. But it is possible to be “spiritual,” at least on the surface, without attaining righteousness.

Jesus was a man of prayer. His prayer life was intense and powerful. He was a man of vast knowledge of the Scriptures. He obviously mastered the Word of God. He was spiritual. But His spirituality was not merely a surface thing. His inner life displayed itself in outward obedience, obedience even unto death.

What is righteousness? The simplest answer to that question is this: Righteousness is doing what is right in the sight of God. This is a simple definition that is far more complex under the surface. To be righteous is to do everything that God calls us to do. The demands of true righteousness are so great and so many that none of us ever in this world achieves it perfectly. It involves following the whole counsel of God.

This article originally appeared here and is used by permission. 

59 Times “One Another” is Used in the New Testament

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The New Testament uses the phrase one another 59 times. That’s right, 59. That’s just under 60 exhortations in Scripture to actually do something toward another person. These are behaviors we may do out of an overflow of our relationship with Jesus, but they are not things that we do solely unto Jesus. Other people must be involved in order to fulfill them. Many of them have been taught by the church in the Sunday pulpit, but few of them have the opportunity to be lived out by believers within the context of most church programming.

Mark Howell posted a blog article about two quotes he heard from Andy Stanley at a conference he attended. The first was:

The primary activity of the church was one-anothering one another. — Andy Stanley

Take a moment and run that through your filter of biblical knowledge. Consider the veracity of that statement and then consider how intentional we can be at strategies that don’t include this primary activity. We can be intentional about getting people stationed at posts, plugged into programs and delivering curriculum, but where are we intentional about one-anothering?

The second quote Mark shared:

When everyone is sitting in rows … you can’t do any one anothers. — Andy Stanley

If the majority of the church’s focus is herding people into rows, we will not have an abundance of opportunities to “be the church.” When we’re intentional about guiding the church toward biblical community, we create more space for the one-anothers. It’s so much easier to do one-anothering in circles than rows.

Below is a list of the 59 one anothers of the New Testament. Read each one and visualize how they can be walked out in your small group:

The 59 “One Anothers” of the New Testament

1. “Be at peace with each other.” (Mark 9:50)

2. “Wash one another’s feet.” (John 13:14)

3-7. “Love one another.”  Five times in John’s gospel (John 13:34a; John 13:34b; John 13:35,; John 15:12John 15:17)  

8. “Be devoted to one another in brotherly love.” (Romans 12:10)

9. “Honor one another above yourselves.” (Romans 12:10)

10. “Live in harmony with one another.” (Romans 12:16)

11. “Love one another.” (Romans 13:8)

12. “Stop passing judgment on one another.” (Romans 14:13)

13. “Accept one another, then, just as Christ accepted you.” (Romans 15:7)

14. “Instruct one another.” (Romans 15:14)

15. “Greet one another with a holy kiss.” (Romans 16:16)

16. “When you come together to eat, wait for each other.” (I Cor. 11:33)

17. “Have equal concern for each other.” (I Corinthians 12:25)

18-19. “Greet one another with a holy kiss.” (I Corinthians 16:20 and II Corinthians 13:12)

20. “Serve one another in love.” (Galatians 5:13)

21. “If you keep on biting and devouring each other … you will be destroyed by each other.” ?(Galatians 5:15)

22. “Let us not become conceited, provoking and envying each other.” (Galatians 5:26)

23. “Carry each other’s burdens.” (Galatians 6:2)

24. “Be patient, bearing with each another in love.” (Ephesians 4:2)

25. “Be kind and compassionate to each another.” (Ephesians 4:32)

26. “Forgiving each other.” (Ephesians 4:32)

27. “Speak to one another with psalms, hymns and spiritual songs.” (Ephesians 5:19)

28. “Submit to one another out of reverence for Christ.” (Ephesians 5:21)

29. “In humility consider others better than yourselves.” (Philippians 2:3)

30. “Do not lie to each other.” (Colossians 3:9)

31. “Bear with each other.” (Colossians 3:13)

32. “Forgive whatever grievances you may have against one another.” (Colossians 3:13)

33. “Teach … [one another].” (Colossians 3:16)

34. “Admonish one another.” (Colossians 3:16)

35. “Make your love increase and overflow for each other.” (I Thessalonians 3:12)

36. “Love each other.” (I Thessalonians 4:9)

37. “Encourage each other.”(I Thessalonians 4:18)

38. “Encourage each other.” I Thessalonians 5:11)

39. “Build each other up.” (I Thessalonians 5:11)

40. “Encourage one another daily.” (Hebrews 3:13)

41. “Spur one another on toward love and good deeds.” (Hebrews 10:24)

42. “Encourage one another.” (Hebrews 10:25)

43. “Do not slander each another.” (James 4:11)

44. “Don’t grumble against each other.” (James 5:9)

45. “Confess your sins to each other.” (James 5:16)

46. “Pray for each other.” (James 5:16)

47. “Love one another deeply, from the heart.” (I Peter 3:8)

48. “Live in harmony with one another.” (I Peter 3:8)

49. “Love each other deeply.” (I Peter 4:8)

50. “Offer hospitality to one another without grumbling.” (I Peter 4:9)

51. “Each one should use whatever gift he has received to serve others.” (I Peter 4:10)

52. “Clothe yourselves with humility toward one another.” (I Peter 5:5)

53. “Greet one another with a kiss of love.” (I Peter 5:14)

54-59. “Love one another.” (Six timEs in John’s letters: I John 3:11; I John 3:23; I John 4:7; I John 4:11; I John 4:12; II John 5)

As a pastor or small group leader, is there one of these that you can be more intentional about applying with your congregation or small group members? Is there one that you’d like to see your group practice more?

Church Stagecraft: How to Buy a Fog Machine

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While a fog machine may not be something used on a regular basis for Sunday morning services unless you have a very contemporary worship service, every church can benefit from having one of these machines on hand to use for special events. A great fog machine can really help to set the stage for special plays, youth performances, and more, but they have to be powerful, easy to operate, and won’t malfunction.

Choosing the right fog machine for a church to use can be tricky and frustrating, especially when working with a limited budget. No matter how much money you have in your budget, you want to make sure that you choose the best fog machine for your church.

When Buying A Fog Machine 

It can be tricky to choose a fog machine if you don’t have any experience with them. To make sure that you choose the best one for your church there are a few things to consider.

  • Output – the output of a fog machine tells how much smoke or fog it will be able to produce in a minute. To ensure the best possible coverage in your church or on your stage, you will want to opt for one with a higher output.
  • Weight – the weight of a fog machine will easily dictate who can move it and how easily it can be moved from one location to another.
  • Tank Capacity – fog machines with larger tanks will be able to hold a lot more liquid in them before they run out and need to be refilled. When a tank is too large, however, then it can add to the overall weight of the machine and make it difficult for some people to lift and carry.
  • Warm-up Time – all fog machines take a little while to warm up before they can start producing fog. This can be frustrating for some people who may want to be able to use their new machine right away without any delay.

I Recommend

Pastors and purchasing committees need to be careful when shopping for a fog machine so that they can be sure that they choose the right one. Rather than shopping blinding for this equipment and hoping to get the best option, I believe many churches can benefit from investing in the Chauvet Hurricane 1301. This is a popular fog machine that many churches turn to not only because it is reasonably priced, but also because it boasts a number of great features that make it the perfect choice for both regular and sporadic use.

 

This article originally appeared here, and is used by permission.

Youth Room Ideas: 7 Easy Renovation Tips to Try for Teens

Photo credit: Dan Gold / Unsplash

Looking for an easy way to generate excitement among your youth group members? Then now’s the time to do some new things in your primary meeting space. Youth room ideas abound, and many of them are free or low-cost.

It’s easy to dread renovations. But the truth is that you don’t need to do anything too crazy. In fact, most of the time, the small things will make an even bigger difference than the large ones. But if you need expert help, you can definitely rely on topnotch sources such as the Weston Interior Designer.

Get started now by checking out all these cool youth room ideas!

7 Youth Room Ideas to Renovate Your Space

1. Clean up your church youth room.

It’s certainly not going to get cleaner as time goes on. So start with things tidied up as much as you can.

church youth room
Dynamic Teen Lounge at Burnt Hickory Baptist Church

2. Replace the easy stuff.

It’s simple and cheap to purchase new ping-pong paddles or a new volleyball. It’s also a good time to replace all the old lightbulbs or buy a new whiteboard if someone accidentally used permanent marker on the old one.

church youth room
Make sure you have all your games ready for the youth!

Hailey Bieber Recovering From Blood Clot on her Brain

Hailey Bieber
VOGUE Taiwan, CC BY 3.0, via Wikimedia Commons

Justin Bieber’s wife, Hailey, experienced what she called “one of the scariest moments” she’s ever been through last Thursday after suffering a stroke caused by a small blood clot in her brain.

The model, socialite, and daughter of outspoken Christian actor Stephen Baldwin shared that she was having breakfast with her husband when, all the sudden, she started experiencing a stroke.

After being rushed to the hospital, the 25-year-old was told by her doctors that she had experienced a small blood clot in her brain. By God’s grace, her body passed it on its own, which allowed her to fully recover within a few hours of experiencing the stroke.

Bieber shared that she was home and “doing well,” saying that her stroke was “definitely one of the scariest moments I’ve ever been through.” She thanked the doctors and nurses who took care of her.

RELATED: Justin Bieber’s Wife, Hailey, Speaks Out About ‘Super-Judgmental’ Christians

According to PEOPLE, Hailey’s experience has caused Justin to lose sleep, since he stays up watching her rest.

A source revealed that when Hailey’s stroke happened, Justin texted everyone he knew, asking them to pray for his wife.

The married couple of three years attends Churchome, which is pastored by Judah and Chelsea Smith and whose board of directors include Bishop T.D. Jakes and NFL quarterback Russell Wilson.

Justin occasionally appears alongside Maverick City’s Chandler Moore for worship sets at various locations, including Churchome.

Last July, Judah Smith took the stage at one of Bieber’s concerts, telling the crowd that Jesus had saved and transformed Justin’s life.

RELATED: Justin Bieber Praises God at The Freedom Experience — Lauren Daigle, Conor McGregor Attend

Hailey said that faith is “the most important part” in their marriage during an interview with actor Yvonne Orji last year. “[Justin and I] wouldn’t even be together,” without it, she said.

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