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Ordinance Limiting Oregon Church Meal Services Violates Religious Freedom, Lawsuit Says

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(RNS) — An Oregon church is suing the coastal city of Brookings, arguing that an ordinance restricting the church’s meal program for the unhoused violates its right to religious freedom.

St. Timothy’s Episcopal Church and the Episcopal Diocese of Oregon filed the lawsuit against the city on Friday (Jan. 28) in Oregon’s U.S. District Court.

“We’ve been serving our community here for decades and picking up the slack where the need exists and no one else is stepping in,” said the Rev. James Bernard Lindley, vicar of St. Timothy’s, in a statement from the diocese. “We have no intention of stopping now and we’re prepared to hold fast to our beliefs. We won’t abandon the people of Brookings who need our help, even when we’re being threatened.”

It claims that the ordinance — which limits the church to offering free meals just twice a week — interferes with the church’s fundamental beliefs of “feeding the hungry, caring for the sick, and sheltering the houseless.”

St. Timothy’s has been serving meals four days a week, Friday through Monday, so that in conjunction with other nearby churches offering food, people can “have access to at least one hot, nutritious meal every day of the week,” according to the lawsuit. Limiting its meal service would impede that, the lawsuit states.

By adopting the measure, the city violated the First and 14th Amendments of the U.S. Constitution, the lawsuit claims, “because it prevents them from expressing their Christian faith through the meal program, and from offering Christian fellowship to diners who attend, more than two days per week.”

The diocese and the church are asking the federal court to declare the ordinance invalid and are seeking a permanent injunction to stop the city from enforcing the measure, which went into effect Wednesday. Brookings City Manager Janell Howard said she has not seen the lawsuit, but added that the city does not comment on pending or active lawsuits.

The Brookings City Council approved the ordinance in October after complaints from residents who live near churches that have meal ministries, Oregon Public Broadcasting reported.

For decades, St. Timothy’s has offered health clinics, administered vaccines, offered shower and internet access and created a space for a food bank to provide free meals to neighbors, according to the lawsuit.

The need intensified during the COVID-19 pandemic and the church grew its meal program when other churches in the area suspended theirs, the lawsuit said. The church also offered its parking lot to residents who needed a safe place to sleep in their vehicles.

The lawsuit notes that the city received a petition in April 2021 from about 30 residents saying the free meals drew “vagrants or undesirables.” The city responded by requiring local churches to apply for a conditional use permit to provide “benevolent meal service,” stipulating that the permits would only allow two meal times per week.

Streaming Online Has Been a Boon for Churches, a Godsend for Isolated

streaming online
Photo by Samantha Borges/Unsplash/Creative Commons

(RNS) — For a small church, Bethel African Methodist Episcopal Church in Downingtown, Pennsylvania, has a surprising reach.

Most church members live in and around Downingtown, a small town about an hour west of Philadelphia. Some live as far away as Bermuda.

“But that’s one of the beauties that has come out of the pandemic,” Downingtown pastor Ivy Berry said. “We can meet in the sanctuary, but still maintain a worship presence via Zoom and on Facebook Live, so members who may not be able to travel to the sanctuary can still receive the same worship service.”

A report on churches and technology during the pandemic found that by offering online services, churches were able to expand their reach, often connecting with people outside their community or reconnecting with former members who had moved away. Even small congregations that had once struggled to reach outside the walls of the church were able to expand their reach, according to “When Pastors Put on the ‘Tech Hat,” a report from the Tech in Churches research project, led by Heidi Campbell, professor of communication at Texas A&M University.

“With the shift online, churches were shocked to discover the ways that an online service can become a wide-reaching net to whoever is interested in tuning in or watching,” according to researchers. “One pastor described this widening reach and shift as ‘shut-ins being no longer shut out.’”

For Anna Caudill, a special education advocate and adoptive mom from Nashville, Tennessee, online church has been a godsend, a way to stay connected to her church even if she and her family can’t be there in person.

Caudill said she’s been part of a church her whole life. She’s taught Sunday school, gone on mission trips and cherishes belonging to a Christian community and gathering together on a weekly basis. That’s been difficult in recent years due to health concerns in her family, which have kept her from being as active as she’d like to be.

When COVID-19 hit, her pulmonologist told her to stay away from church and other public gatherings.

“Don’t go anywhere,” she recalled him saying.

While her church is meeting in person, masks aren’t required, though the church has set aside space for people who need masks or other precautions. That’s made meeting in person a point of tension, she said, and sent a message that people with disabilities or health concerns are a nuisance or problem to be handled, rather than full members of the community — something that happens all too often in churches, she said.

“There’s no deliberate, intentional consideration unless disabled people are in the room when decisions are made,” she said.

Multimedia technician Joseph Stoute, 21, uses a disinfectant wipe to clean the audio equipment at St. Paul's Methodist Church in Brooklyn, N.Y., where he directed a livestream online broadcast for home-bound congregants due to city-wide restrictions aimed at controlling the COVID-19 outbreak, Sunday March 22, 2020, in New York. (AP Photo/Bebeto Matthews)

Multimedia technician Joseph Stoute, 21, uses a disinfectant wipe to clean the audio equipment at St. Paul’s Methodist Church in Brooklyn, where he directed a livestream online broadcast for homebound congregants due to citywide restrictions aimed at controlling the COVID-19 outbreak, March 22, 2020, in New York. (AP Photo/Bebeto Matthews)

A recent New York Times column suggested churches should drop online services, claiming that offering both online and in-person services risks turning Sunday worship into a consumer experience.

“Online church, while it was necessary for a season, diminishes worship and us as people,” wrote Tish Harrison Warren, an Anglican Church in North America priest and award-winning author. “We seek to worship wholly — with heart, soul, mind and strength — and embodiment is an irreducible part of that wholeness.”

SBC Pastor Wade Burleson Announces Congressional Bid

Wade Burleson
Wade Burleson, then-pastor of Emmanuel Baptist Church in Enid, Okla., makes a motion at the 2019 SBC annual meeting in Birmingham. Photo courtesy of Baptist Press.

ENID, Okla. (BP) – Proclaiming a platform built on the concept of liberty, Southern Baptist pastor Wade Burleson has announced his intention to run for the United States Congress out of Oklahoma’s 3rd District.

“In the fall of 2021, I was approached by Doug Pethoud, a well-connected conservative grassroots organizer about running,” Burleson told Baptist Press today. “Doug is a member of the church I pastored. I initially said, ‘No, Doug, I have a great number of writing projects and speaking opportunities in churches after I retire. I’m not interested.’”

Burleson, who led Emmanuel Baptist Church in Enid, Okla., for 30 years before announcing in January 2021 plans to retire, changed his mind about political service after speaking with his wife, Rachelle.

“My wife said, ‘You’d make a fantastic congressman. Our country needs men like you in Washington.’ So I credit my wife for being used by God to give me direction in running for Congress,” he said.

Burleson officially made the announcement on Twitter last night, Jan. 31.

RELATED: Ed Litton Urges SBC Executive Committee To Regain Trust of Southern Baptists

In addition to being a pastor, Burleson served twice as president of the Baptist General Convention of Oklahoma from 2002-04 and as a trustee of the International Mission Board from 2005-08. In 1996, he was appointed to the northwest Oklahoma Higher Education Program Board by then-Governor Frank Keating.

Burleson cited a threat of revising history as one motivation for running.

“I have seen an overt, agenda-driven attempt to ruin the reputation of our Founding Fathers, remove from history books the remarkable stories of how our country was formed on the principle of liberty for all, and a creeping socialism in economics, education, agriculture, business and military,” he said.

Burleson’s knack for publicly voicing his opinions coincided with the rise of blogging platforms in the mid-2000s and eventually placed him at odds with fellow IMB trustees. He disagreed with trustee actions regarding doctrinal requirements for potential missionaries related to “private prayer languages” and issues regarding baptism.

The public airing of those disagreements and conversations with fellow trustees violated the group’s standards of conduct and led to Burleson’s censure and suspension in November 2007. A letter sent to trustees the next month wasn’t accepted as an apology, leading Burleson to resign after the Jan. 30, 2008, trustee meeting.

Burleson was also an advocate for elevating women in ministry and in 2007 made a motion at the SBC annual meeting in San Antonio for the creation of a database of Southern Baptist ministers who had been credibly accused of abuse. That motion was referred to the SBC Executive Committee, which delivered a report during the 2008 annual meeting.

RELATED: SBC Pastor: Denomination Has ‘moral obligation’ to Fund Database

That report stated that the EC Bylaws Workgroup, tasked with studying Burleson’s motion, agreed early on that such a database should be made available to churches. The existence of an established national registry for sexual offenders, however, and issues including church autonomy ultimately changed the workgroup’s position. Eventually, it maintained that “prevention of sexual abuse, and proper response when victimization occurs, are best accomplished by churches diligently utilizing procedures, information, and resources already available.”

“In 2005, many people had the wrong impression that I am a ‘liberal’ because of my views on the equality of women and my advocacy for tracking sexual predators in the ministry,” Burleson said. “Now, many people consider me a ‘hard-core conservative’ because of my outspokenness on issues like Critical Race Theory and government intrusion. I’m the same man. The times have changed.”

The Republican primary vote is slated for June 28. The general election will take place Nov. 8.

This article originally appeared at Baptist Press.

ABC Suspends Whoopi Goldberg Over Holocaust Race Remarks

Whoopi Goldberg
FILE - Whoopi Goldberg attends the world premiere of "Nobody's Fool" in New York on Oct. 28, 2018. Goldberg has been suspended for two weeks as co-host of “The View” because of what the head of ABC News called her “wrong and hurtful comments” about Jews and the Holocaust. ABC News President Kim Godwin announced the decision Tuesday night, Feb. 1, 2022, saying despite an apology by Goldberg she wanted the host to take the time to “reflect and learn about the impact of her comments.” (Photo by Charles Sykes/Invision/AP, File)

NEW YORK (AP) — Whoopi Goldberg was suspended for two weeks Tuesday as co-host of “The View” because of what the head of ABC News called her “wrong and hurtful comments” about Jews and the Holocaust.

“While Whoopi has apologized, I’ve asked her to take time to reflect and learn about the impact of her comments. The entire ABC News organization stands in solidarity with our Jewish colleagues, friends, family and communities,” ABC News President Kim Godwin said in a statement.

The suspension came a day after Goldberg’s comment during a discussion on “The View” that race was not a factor in the Holocaust. Goldberg apologized hours later and again on Tuesday’s morning episode, but the original remark drew condemnation from several prominent Jewish leaders.

“My words upset so many people, which was never my intention,” she said Tuesday morning. “I understand why now and for that I am deeply, deeply grateful because the information I got was really helpful and helped me understand some different things.”

Goldberg made her original comments during a discussion on the show Monday about a Tennessee school board’s banning of “Maus,” a Pulitzer Prize-winning graphic novel about the Nazi death camps during World War II. She said the Holocaust was “not about race … it’s about man’s inhumanity to other man.”

RELATED: 63% of Young Americans Don’t Know How Many Jews Died in the Holocaust

“I misspoke,” Goldberg said at the opening of Tuesday’s show.

The flare-up over Goldberg’s remarks this week highlighted the enduring complexity of some race-related issues, including the widespread but strongly contested notion that only people of color can be victims of racism.

“Effective immediately, I am suspending Whoopi Goldberg for two weeks for her wrong and hurtful comments,” Godwin said in her statement.

The View” brought on Jonathan Greenblatt, CEO of the Anti-Defamation League and author of “It Could Happen Here,” on Tuesday to discuss why her words had been hurtful.

“Jewish people at the moment are feeling besieged,” Greenblatt said.

Rabbi Abraham Cooper, associate dean of the Simon Wiesenthal Center, praised Goldberg for being outspoken over the years on social issues but said he struggled to understand her statement on the Holocaust.

“The only explanation that I have for it is that there is a new definition of racism that has been put out there in the public recently that defines racism exclusively as the targeting of people of color. And obviously history teaches us otherwise,” Cooper said.

“Everything about Nazi Germany and about the targeting of the Jews and about the Holocaust was about race and racism. That’s the unfortunate, unassailable historic fact,” he said.

Kenneth L. Marcus, chairman of the Louis D. Brandeis Center for Human Rights Under Law, linked Goldberg’s remarks to broader misconceptions of the Holocaust, Jewish identity and antisemitism.

Willie McLaurin Named SBC Executive Committee Interim President/CEO

SBC Executive Committee
FILE - Willie McLaurin speaks at the 2020 Kentucky Baptist Pastors’ Conference at Bellevue Baptist Church in Owensboro, Ky., on Nov. 9, 2020. On Tuesday, Feb. 1, 2022, McLaurin was named the interim president and CEO of the Southern Baptist Convention Executive Committee. He is the first African American to lead one of the denomination's ministry entities in its more than 175-year history. (Robin Cornetet/Kentucky Today via AP)

NASHVILLE (BP) – Willie McLaurin will be the interim president and CEO of the SBC Executive Committee. The EC officers made the announcement Tuesday (Feb. 1). Since 2020, McLaurin has served as the vice president for Great Commission relations and mobilization at the EC.

“We hope that he will help us to reset the tone by which the EC serves Southern Baptists,” said Rolland Slade, EC chairman.

McLaurin, 48, served for 15 years at the Tennessee Baptist Mission Board before joining the EC staff in January 2020.

“Our EC staff is committed to serving our Convention well. Jesus’ last words to us in Acts 1:8 should be our first priority as a network of churches. My prayer is that we will continue to put a laser-sharp focus on cooperation and collaboration,” McLaurin told Baptist Press.

He said he is grateful for the opportunity to lead during this season.

“I want to express deep appreciation to Chairman Rolland Slade and the Executive Committee officers for entrusting me with the opportunity to serve. It is an honor to partner with Southern Baptists in advancing the mission of winning the world to Jesus,” McLaurin said.

RELATED: Ronnie Floyd Resigns as President of the SBC Executive Committee

Prior to serving at the Tennessee Baptist Mission Board, McLaurin was executive pastor at Greater Missionary Baptist Church in Clarksville, Tenn., and senior pastor at Greater Hope Baptist Church in Union City, Tenn. He has also served as an interim pastor for numerous Southern Baptist churches.

It was McLaurin’s pastoral experience, Slade said, that made it clear to the EC officers that he should be their choice. “The messengers and churches of all sizes throughout the SBC need to know that they are seen, heard and appreciated,” he said.

EC bylaws give the officers authority to name a vice president to the interim role.

McLaurin takes over the role after a challenging season for the EC. The process of waiving attorney-client privilege related to the ongoing investigation over allegations of mishandling reports of sexual abuse in the Convention took a heavy toll on EC members and the way they are viewed by the SBC.

McLaurin said he hopes to begin restoring trust in the EC during the interim period.

“No network of churches is without challenges. My prayer is that this season will bring healing and unity to our Convention,” McLaurin said. “When we love each other the way Jesus loves people then we create the atmosphere for cooperation.”

Slade believes this should be McLaurin’s central focus. “Immediately before us is the challenge to regain the sense of trust of Southern Baptists,” Slade said. “Regaining that trust includes focusing on relationships within and well as outside of the Southern Baptist Convention. That has been the assignment [McLaurin] has carried [during his time] at the EC. It is also an assignment he carried for more than 15 years on behalf of the Tennessee Mission Board while serving as their associate executive director.”

RELATED: Rod Martin Resigns From SBC Executive Committee, Warns the SBC Is in ‘Grave Danger’

SBC EC bylaws mandate the interim president and CEO be chosen by the EC officers from the current EC vice presidents.

7 Benefits of an Often Overlooked Planning Tool: The Pre-Mortem

thank you notes for children’s ministry volunteers

Jesus recognized the role good planning plays in life and ministry. He said, Suppose one of you wants to build a tower. Will he not first sit down and estimate the cost to see if he has enough money to complete it? (Luke 14.28)

Unfortunately, lack of planning often torpedoes otherwise good ministry ideas. Scientist Gary Klein, author of The Power of Intuition: How to Use Your Gut Feelings to Make Better Decisions at Work, offers a great idea he calls a pre-mortem. In this post I unpack 7 benefits a pre-mortem offers in planning.

Dr. Klein says that a pre-mortem can increase the chances that our plan will succeed. In contrast to a post-mortem that we often perform after a plan fails, a pre-mortem is an exercise that teams do before they implement a plan.

By imagining that an event is over and that it failed, a pre-mortem can often surface potential problems that you can address and prepare for before you invest time and resources in an event or a plan.

In my next post I’ll give crucial questions to ask to make a pre-mortem successful.

But first, I’ve listed several benefits of a pre-mortem.

  1. A pre-mortem helps you fail on paper rather than in practice. A pre-mortem considers what might go wrong so you can plan to avoid those mistakes
  2. You can surface potential pitfalls in a safe environment. Before others get over-invested in the plan, considering the pitfalls beforehand makes it less threatening for a team member to voice a concern.
  3. A pre-mortem helps you value your team members by soliciting their ideas and thoughts. We all like others to feel that our voice matters. A pre-mortem reinforces that experience.
  4. You can help team members become more sensitive to potential problems as you roll out the plan. By discussing potential issues beforehand, your team is more likely to see potential issues when you do roll it out.
  5. You can increase the chances that you will avoid a painful post-mortem autopsy prompted by a failure. We’d all rather avoid autopsies.
  6. You can surface potential problems you might have otherwise missed. Pretended your plan has failed makes you think outside the box.
  7. ___________ (what would add as a seventh benefit?)

So, the next time you plan a big initiative, try a pre-mortem.

This article originally appeared here and is used by permission.

Want a Thriving Church? Focus on Children!

thank you notes for children’s ministry volunteers

Do you want to have a thriving, growing church? I believe the key to this is to focus on children. 

When you focus on reaching children, you usher in the blessings of Jesus. Look what Matthew 19:14 says…

But Jesus said, “Let the children come to me. Don’t stop them! For the Kingdom of Heaven belongs to those who are like these children.”

I believe when a church concentrates on reaching children, they usher in the blessings of God. 

A church that minimizes children’s ministry will minimize God’s blessings on their church. On the flip side, I believe a church that maximizes children’s ministry, will maximize God’s blessings on their church. 

When a church pours their time, resources and best volunteers into children’s ministry, they will see God do miraculous things. 

Want to reach entire families? Children’s ministry is vital for this to happen. 

Think about how many times in Scripture people came to Jesus for one reason…for their children. Their child was sick or had another issue that needed the healing that is only found in Christ. And so they came to Jesus looking for help.

I have seen this happen time after time after time. Parents bring their child to church and end up entering a relationship with Him through this.  

The best way to reach entire families is through their children. No matter how far away a parent is from Jesus, when you do something nice for their child, you have their attention.  Remember this…

When you take a child by the hand, you take their parent by the heart.

Here’s an example of this.

At one of the churches where I led the children’s ministry, we decided to put in a large indoor playground. After services, children could play in the park under the supervision of their parents. I hung out there after services to meet parents and to connect with potential volunteers.

One Sunday, I walked into the park area and noticed there was a lady standing off to the side  She was crying. I walked over to see if she was okay. She told me the tears were tears of joy. She pointed to a little girl and a man playing in the park. Here’s what she told me.

“See that man and that little girl playing together? That is my husband and daughter. My husband is not a believer and I have been asking him to come to church with us for over 7 years. But he always says ‘no.’ This week, our daughter told him that they had a new park / playground at church. She asked him to come to church with her and they could then play in the park after church.”

She said she was crying because he said “yes” and was at church. She told us she could sense God was beginning to work in His life during the service. All because of his little daughter.

This is another example of how God will work through children to bring an entire family to Jesus.

I want to encourage you to pass this article along to your pastor and church leaders. Any church that wants to grow should read this and take action.

If you want a thriving church, then you should focus on reaching and discipling children.  That’s where it’s at!

This article originally appeared here and is used by permission.

Are You Slow to Tweet?

thank you notes for children’s ministry volunteers

“Be careful” was the cryptic text I received from a respected Christian leader and a close friend after a series of politically charged tweets I posted online in 2016.

“I think most people agree with you, but you need to watch the way you tweet things. You could offend some people.”

He was right. So I took it down. I hope I’ve learned a few things since then. My moments of incivility online (there have been more than one) underscore how easy it is to let our thumbs engage before our minds have caught up, to allow the passions of the moment and the speed of the news cycle influence us in ways we regret.

Since Adam and Eve’s blame-shifting in the Garden, humans have been particularly adept at hurling insults at each other, which is why the Bible, from beginning to end, is full of admonitions to carefully choose our words. But today, the ease of our communication platforms erases the necessary gap between what we think and what we say in public. We can, and often do, say whatever is on our minds. And not only can our words online get us in trouble, but they can also unnecessarily offend brothers and sisters in Christ and, more often than not, cause us to sin against God.

Slow To Speak

The apostle James didn’t have Twitter in mind when he wrote in James 1 that every follower of Jesus should be “slow to speak, slow to anger, quick to listen,” but his injunction to a first-century church applies to the way we conduct ourselves on the various social media platforms at our disposal.

Slow to speak doesn’t mean we don’t ever speak. Some have recommended that perhaps Christians shouldn’t spend time at all online, while others have advocated a kind of digital fast. I think there are good arguments for both of these approaches, but we should assume that public digital platforms are here to stay. Whether we like it or not, we are not going back to a more analog time. And yet James recommends slowing down our communication.

To be slow to speak (or tweet or post or gram) is to pause and take time to think about the words we are using. It means resisting the urge to let it all hang out as a stream of consciousness for all the world to see. It’s the self-control to not engage in meaningless debates, even (and perhaps especially) if we think are right.

To be slow means we weigh our words, knowing their power. James would later offer a powerful warning in James 3, comparing the power of words to a ship’s rudder, a flame, and a wild horse. Our words can bring life or death. This is particularly important, I think, for Christians who have a sizeable platform. They can lead God’s people into rhetorical temptation through their online incivility, giving unspoken permission for their followers to do the same.

Again, this doesn’t mean we never speak. At times, we need to raise our voices online in order to stand up for the vulnerable or speak a word of truth to the church. But every time we do it, we might ask, Am I the person to speak here? Do I have all the information? Can I do this in a redemptive way? This is what it means to be quick to listen—getting all the available facts about a news story or situation before opining—and this is what it means to be slow to anger. So, before you fire off that angry tweet, slow down, listen, and hear.

Civility matters

Some might counter by asking if civility is even a worthy value, especially when our timelines are often filled with the news of much injustice and corruption. How can God’s people be silent when bad things are happening?

But the Bible never pits civility against courage, as if these two virtues are enemies. In fact, Peter seems to think they must coexist. In 1 Peter 3:15, he urges the people of God to be ready to speak up to share the gospel and defend truth, participating in the public exchange of ideas for the sake of the gospel—with “gentleness and kindness.”

In other words, Christians are not only tasked with speaking up and speaking out, but with a distinctly Christian way in which we express ourselves. God doesn’t just care that we speak, but how we speak. People should not just know we are Christians by our principles and propositional truth, but by our words.

Sadly, this is not how Christians are known often enough. We have often convinced ourselves that civility is a sign of weakness, rather than strength, and that courage equals incivility. We have much for which to repent in the ways we frequently conduct ourselves online, the ways we treat our fellow human beings, and the ways we neglect the humanity of those with whom we disagree.

The loudest person in the room isn’t the most courageous, and the angriest tweeter isn’t the one who is actually changing hearts and minds for the gospel. Jesus doesn’t need more jerks online, but winsome, humble, open-handed, brave truth-tellers. Civility won’t always earn us an audience, and even the kindest words can bring scorn and persecution. But to watch our words isn’t weakness; it’s strength. And it displays a confidence in the power of the Holy Spirit who uses the gospel to persuade and does a work greater than 280 characters could.

This article originally appeared here.

A Personal Testimony — In 3 Minutes or Less?

thank you notes for children’s ministry volunteers

Long ago and far away, in a land before the Internet was born, I did volunteer work with college campus missionary association. Each volunteer was trained in the Evangelical art of the personal testimony, where, in three minutes or less, we described our life before meeting Jesus, how we met Jesus, and ended with verse from the scripture. We wrote our testimony, we memorized our testimony, and we testified, all in three minutes or less.

I’m sure this method has helped thousands of people meet Jesus, but for me the process was more test than personal testimony. They wanted me to present a tidy package: my life, pre and post conversion. Problem was my conversion to Christ was not the apex of my story; it was the beginning of the trail. My spiritual formation had taken a turn—a conversion—but the new story was just under way.

Our Personal Testimony Is an Ongoing Story

Leaders within this organization had written, memorized, and delivered their testimony over and over. Some of their stories were ten years old, or more. In addition to the message they intended to share was the unspoken message that coming to Jesus was the finish line. It’s a strange finish line indeed that the scripture describes as a “new birth.”

The Biblical metaphor extends a challenge we don’t often see: the good news of being born again is actually an invitation to new growth. We become a new creation, not a three-minute YouTube video. The Apostle Paul had a life-long vision for each person (and each church) he planted: “I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.“ The work of God, which had been below the surface prior to conversion, was just breaking through the soil. The tree was just a sprout.

Some people have never formulated their personal testimony, their faith story. Not their conversion story, their personal faith development—the formation of their lives, the richness of life with God, the comfort of his on-going presence.

In the decades since my college missionary days, I’ve wondered about that testimony. No one (to my knowledge) turned to Jesus because of it, yet I imagine God nudged a few people down their path based on my rehearsed speech. What if I shared a testimony of an on-going presence? What if the story I shared included the notion that the very one who said, “I will never leave you or forsake you” is the very one still living and active in my life today? What if I shared the good news that in 45+ years, I’ve never been alone?

Of course, it’s not too late. I’m sharing it now. My testimony, which began in my teenage years, is fuller, deeper, and richer as I approach my sixtieth year. I’d like to think this testimony has more weight—and the light of truth. It’s a testimony not only of saving grace, but also of sustaining grace. “Through many dangers, toils and snares. I have already come; ‘Tis Grace that brought me safe thus far and Grace will lead me home.”

How about you? What’s your personal testimony? Give yourself more than three minutes. Declare the goodness of God.

 

This article about personal testimony originally appeared here, and is used by permission.

14 Ingredients For Developing A Worship Ministry From Scratch

thank you notes for children’s ministry volunteers

Years ago, I developed the following basic ideas on building a worship ministry, for church planting pastors and worship leaders. Since then, many experienced friends (some are noted below, though more could be) have seasoned my thinking about how we can establish a worship life in a community that lasts for the long haul. I hope these 14 ideas encourage you if you are in this stage of church life.

It’s Like Baking Bread

Building a worship ministry in your church is more like baking a loaf of bread than a building a building. Ingredients shape the whole, and when the right ones are there, a particular fragrance and taste fills the church and a community. People are looking for bread. Jesus is the Bread. Worship can create a place of access to him.

In a worship ministry, the flour makes up the bulk of the bread. It’s the substance that people are eating. The yeast makes it rise, makes it chewy, makes it melt in your mouth. The flour is not the yeast. In worship, the flour is the “why” of worship. It is the reason we worship. It is the collective values and meaning of worship. The music (and other languages of worship) are the yeast. They help it all rise, to be tasty, to draw us back. They become part of the substance when they are doing their job.

These 14 ingredients are both flour and yeast, both what will make the bread substantial and the bread rise.

14 Ingredients for Cooking Up a Worship Ministry

Where do we start? At the very foundation of the dough. What is worship? Then, we move to the yeast – the how-to ideas – of building a worship ministry.

1. Determine Your Definition Of Worship + Create Your Worship Philosophy

This a big one, so a little time is worth it here. This is where it all starts. If this definition is off (even by just a few degrees) from a sound biblical vision of worship, we will have worship bread that is heavy on yeast (light and fluffy) and low on substance. Or vice-versa (heavy on substance and low on texture). I start at Rom. 12:1-2, and reach back into the Old Testament and forward toward Revelation (the New Creation) for this definition I came up with.

You can find my definition of worship here. (Note: I explore all of this here, and address the problems in the worship industry, radio industry and more because of our limited definitions.)

From this can emerge your “Worship Philosophy.” This is an important iteration of your vision of what worship is all about, to which you can call people (in the church and in the worship team). This should be revisited each year, and edited as appropriate.

2. Spread Your Worship Philosophy Through Every Aspect Of Church Life

Having created a Worship Philosophy, built on a solid definition of worship, now you have something to speak from, teach from, and lead from. In every aspect of your church’s worship life, from how you set up the stage, to how you handle your musician rotation, to how worship is led in small groups, to what you purchase for visual and sound gear, you are seeking to spread that philosophy through everything you do.

3. Build Worship On A Holistic Value Set

Here is where values come in. They spring from your worship philosophy. When we in the Vineyard family (my church movement) talk about worship, words like “intimacy with God,” “accessibility,” “integrity,” “cultural connection,” and “kingdom expectation,” come to the fore. Not all worship movements approach worship with all of these same values before them.

7 Reasons It’s a Great Time to Lead

thank you notes for children’s ministry volunteers

There has never been a better time to lead than today. I have been a student of leadership and a practicing leader for over 30 years and this time in which we live has produced the most conducive environments for leaders to thrive.

Shall the real leaders stand up – we need you! It’s time to lead!

I know my claim may come as a surprise if you’re currently leading. It certainly seems harder to be a leader today. It seems there are more pressures against us and more critics than ever.

You have to go back to some of the basic understandings and definitions of leadership to get my point, The whole purpose and meaning of leader ship is being reinforced and proven in this season of leading.

7 Reasons It’s a Great Time to Lead

1. The future is uncertain.

If the last couple of years has taught us anything it’s that we don’t know what changes are coming tomorrow. There is no way to adequately prepare for what is around the corner.

Leadership is designed for this scenario. Leaders help people head into the unknown. When the path is clear you don’t need a leader. You can manage that.

2. Risk abounds.

Where there is uncertainty there is risk.

Every good leader I know has somewhat of an entrepreneurial spirit. Risk is appealing to attract quality leaders. This should be especially true for my friends were attempting to walk by faith.

3. High need for innovation. 

We need new answers to old problems. And we need new solutions to new problems.

It’s often been said you can’t keep doing things the same way and get different results. That’s never been truer than now.

4. Trust is at an extreme low.

Trust is the foundation of all good leadership. Across our culture and in every spectrum of society people need and want to develop trust (often again) in leadership.

This one may not seem appealing at first thought but it actually means if you can lead with integrity and earn people’s trust you will attract loyal followers.

5. People are searching for something.

The increase of tension, anxiety and even a sense of hopelessness indicates many people know they are missing something. Often they aren’t even certain what it is for which they are looking. People need fresh visions for their organizations and their life.

To be clear, leaders can’t always provide that for them and shouldn’t try. The best leaders are collaborators far more than they come with all the answers. But part of our leaders job is to bring people together for a common good, synergize the group, find common ground, and develop and empower people for a greater reality.

And this one alone is a perfect for my colleagues who try to lead people into Biblical faith.

6. Individuality is rampant.

Have you noticed? Everyone has an opinion and their opinion matters most. (If you haven’t, you’re likely not on social media.)

This is the recipe for confusion and frustration. But leadership is at its best when it is providing clarity of thought and bridging differing points of view to get to a common vision.

7. Conflict is divisive.

It is perfectly natural to have conflict on issues where people disagree. Today, however, it seems people can’t even agree to disagree. As a result, you are either for a person’s viewpoint or it is like you can’t be friends anymore. How sad!

Great leaders are diplomats. Therefore, leaders should find ways to bridge common ground – even among people who may disagree.  They build unity around worthy visions. Therefore, leadership is most successful when it is creating good for others that even people on opposing sides can get behind and support.

Of course, all of this points to a major difference in leading and managing.

You can manage the “knowns” with the right structure and systems. Leadership requires providing something that isn’t necessarily here right now and you aren’t yet sure how to attain it.

In closing, I’m reminded of this John Kotter quote:

“Management is about coping with complexity. Its practices and procedures are largely a response to the emergence or large, complex organizations in the twentieth century.

Leadership, by contrast, is about coping with change. Part of the reason it has become so important in recent years is that the business world has become more competitive and more volatile. More change always demands more leadership.”

The bottom line is it is a time to lead. It is a great time to be a leader. Yes, it is hard, but all leadership is difficult.

Check out my new website design and my 5T Leadership offerings. One thing I love helping leaders do is managing the transitions in their leadership and life. Let me know if I can help you.

 

This article about a great time to lead originally appeared here, and is used by permission.

Children’s Ministry Outreach Ideas: 21 Ways Kids Can Reach Kids

thank you notes for children’s ministry volunteers

Children’s ministry outreach ideas lead to events that offer wonderful evangelistic opportunities. At a recent outreach retreat, one young visitor decided to follow Christ. His parents came to church the next Sunday. “Our son came home so changed that we wanted to find out why,” they said.

That’s what outreach is all about: reaching out to people who normally wouldn’t attend your church. Below are ideas to help your churched kids reach out to their unchurched friends and families.

With these children’s ministry outreach ideas, take the time and effort to plan and organize well. Make sure kids understand that you want them to invite unchurched friends. Don’t worry: It won’t be tough to convince them! When you provide fun events, kids will eagerly let their friends know.

Children’s Ministry Outreach Ideas: Special Days

Kids of all ages will enjoy these themed events and activities.

1. Art Day

Invite a local artist to teach cartooning, color, line, and perspective. Have kids make masks or learn how to mix colors.

2. Gym Day

Rent or borrow a gym if you don’t have one on your church campus. Invite a local sports figure to offer a clinic for kids. Ask a local grocery for free drinks, and give a sponsor’s award in return with your thanks.

3. Game Day

Have kids bring their favorite table games. Hold a tournament and give prizes in each age category. Or make your own games. How about a huge Twister using different-colored paper plates taped to the floor?

4. Sidewalk Circus

Have children make puppets and create a puppet show. Take your puppet team to the city park and hold a sidewalk circus. You can also have circus-type acts, clowns, and balloons. Invite young attendees and their families to come to your church on Sunday.

5. Music Day

Have kids bring their own instruments for a band. Or have a kazoo marching band.

6. Ecology Day

Teach about reuse, reduce, and recycle. Have kids plant trees in your community or coordinate a paper drive. Communicate the ecology message from the standpoint that God created the world and gave us authority over it.

Secular Metal Band Korn Holding a Ceremony and Concert at United Methodist Church

Korn
(L) Screengrab via Instagram @korn_official (R) Screengrab via Google Maps

Grammy award winning metal band Korn announced they are performing at Hollywood United Methodist Church in Los Angeles, California on February 3, 2022.

A unique concert venue for the band, the church will be host to an intimate performance for 300 attendees to support of their new album “Requiem,” which will release the next day.

Merriam-Webster’s definition for “requiem” states that it is “a Christian religious ceremony for a dead person,” also defining the meaning as “a mass for the dead; a solemn chant (such as a dirge) for the repose of the dead; or a musical setting of the mass for the dead.”

“Requiem” is Korn’s fourteenth studio album and was recorded during the pandemic. The band shared that this album was free of the normal touring pressures, due to COVID-19 limiting their normal schedules and giving them more opportunities to experiment with new things, since they will not have the normal time constraints touring creates.

The new album will feature nine tracks from the nearly thirty-year-old band, two of which carrying an explicit lyric tag.

Explicit lyrics aren’t unusual for many of Korn’s songs. The band often speaks about issues such as depression and abuse, and songs are targeted toward those who feel like outcasts. Lead singer Jonathan Davis’ lyrics often shares about many of his personal childhood struggles, including abuse and other life experiences.

Korn has gone through some band member transformations both physically and spiritually. In 2005, founding member and guitarist, Brian Welch, announced he was leaving the band after giving his life to Jesus. Welch struggled with alcohol and drug addiction as a member of Korn and left to dedicate his life and talents to the God who saved him.

RELATED: Brian Welch of Korn Says God Led Him Back to the Band

Welch formed the Christian band “Love and Death” in 2012, which was a rebranding of his prior Christian solo project. The guitarist rejoined Korn after an eight-year hiatus in 2013. Welch shared in an “I Am Second” video that God led him back to the band.

“I know the music’s crazy, but mainly the lyrics are about pain, you know, and they come from a real and raw place,” Welch said. “People need hope. There’s addictions like crazy in that world. There’s depression. There’s been a lot of suicide stories happening. What better place to be, having the meaning of life that I carry.”

Welch isn’t the only band member to have given his live over to Jesus. A few years after Welch left the band, Korn’s bass player, Reginald Arvizu (currently on hiatus), announced that he had repented of his sins and committed his life to Jesus following the death of his father. His had father devoutly prayed for him to accept Christ, and his death made Arivzu evaluate what life was all about.

Brooklyn Pastor Dies After Being Stabbed at Least 15 Times; Son Charged With Murder

brooklyn pastor
Screenshot from Facebook: @Yvonne Chambers

A Brooklyn pastor died Saturday, Jan. 29, after being stabbed at least 15 times. Police have arrested and charged the son of Tracey Sydnor, 61, in connection with her murder

“It is with profound sorrow that Upper Room Baptist Church [announces] the Triumphant Transition of our Executive Pastor, Pastor Tracey Sydnor,” said Bishop J. Carl Henderson in a post on the church’s Facebook page. “We solicit your prayers as we prepare to celebrate her life. In the days ahead, further details will be released. In the meantime, we ask that you remember her children, siblings, and entire Sydnor families in your time of intercession.”

Brooklyn Pastor Tracey Sydnor Stabbed to Death

Tracey Sydnor was the executive pastor at Upper Room Baptist Church located at 180 Van Buren St. in Brooklyn, New York. She had grown up in the church and had led the choir prior to becoming a pastor, reports the NY Daily News. Bishop Henderson celebrated Sydnor’s new role in a Nov. 15 Facebook post

Police say that Sydnor was stabbed at least 15 times around 2 p.m. last Saturday. After Sydnor’s brother found her, first responders rushed the pastor to a hospital where she succumbed to her wounds. 

Authorities arrested Sydnor’s son, Kenji Francis, 40, at the scene of the crime. Prosecutors said Monday that Francis admitted to killing his mother, telling police, “What happened is I slit her up.” Sydnor’s son reportedly has no criminal record or history of mental health problems. A knife believed to be the murder weapon was recovered at the scene of the crime, and Francis has been charged with murder and weapon possession. 

The evening of Sydnor’s death, Henderson posted, “Where Do I go from here? Lord what am I supposed to do now? That was the wind beneath my wings in so many ways! #crushed.”

The following morning he posted, “​​I’ve literally got dozens and dozens of missed calls text, and inbox messages. Thank You! On behalf of myself and our church as well as the sydnor family! I have no words or conversation please keep all affected in prayer.” The bishop announced Sydnor’s death to the congregation in a sermon Sunday morning. 

Sunday evening, a woman named Yvonne Chambers posted a tribute to Sydnor, reminiscing about a road trip they had taken together and calling the Brooklyn pastor, “the consummate lady.”

Pastor Greg Locke to Fight ‘Demonic Influences’ by Burning ‘Harry Potter’ and ‘Twilight’

pastor greg locke
Source: Adobe Stock

Tennessee Pastor Greg Locke, a right-wing firebrand who’s made headlines throughout the pandemic, is now directing his attention and anger toward all things occult-related. That’s why he’s holding a “burning service” Wednesday night at Global Vision Bible Church in Mt. Juliet, a suburb of Nashville. The pastor urges congregants to bring books and anything witchcraft-related so it can be destroyed in the flames.

Locke, a COVID-denier who’s been banned from Twitter for spreading misinformation, has been preaching a sermon series about deliverance. Last week’s message raised eyebrows because he equated autism with demon possession. In the pastor’s January 30 sermon, titled “The Price of True Deliverance,” he admonished listeners to “stop allowing demonic influences into your home.”

Pastor Greg Locke: ‘We’re Exposing the Kingdom of Darkness’

In a Facebook post Monday, Locke elaborates on the reasons for burning anything with ties to sorcery. Those items include “Harry Potter” and “Twilight” books and movies, tarot cards, healing crystals, spell books, Ouija boards, and “anything tied to the Masonic Lodge.”

Locke writes, “We’re not playing games. Witchcraft and accursed things must go.” He references Acts 19, when new believers renounced evils from their past. “If you think we’re crazy, then scroll on,” he tells readers. “We’re exposing the Kingdom of Darkness for what it is. It’s time for people to be delivered.”

The pastor references a group of counter-protesters “on Hip Mt. Juliet” who plan to attend Wednesday’s service to “break out their witchcraft and open their Ouija boards while we celebrate.” Although Locke says everyone’s welcome and he’ll pray over them, he warns he’ll “snatch that evil garbage out of your hands and burn it right in front of your face.”

About his unconventional methods, Locke writes, “This is Global Vision and we don’t do things like the church down the road or the one you grew up in. We can’t unsee the miracles that are happening around us. It’s time to break covenant with the Devil and grow in the Lord.”

Pastor Greg Locke Has a History of Burning Books

In 2019, Locke posted a video of him burning a book by an atheist lawyer. In “The Founding Myth: Why Christian Nationalism Is Un-American,” Andrew Seidel argues that the United States wasn’t built as a Christian country. Seidel, who works for the Freedom From Religion Foundation, sent Locke a copy of his book, the premise of which is “ridiculous,” according to the pastor.

Atheist James Lindsay Calls on SBC to Remove Leaders Who Don’t Repudiate CRT

James Lindsay
Gage Skidmore from Surprise, AZ, United States of America, CC BY-SA 2.0, via Wikimedia Commons

In a recent video podcast, mathematician and apologist for atheism James Lindsay called on the Southern Baptist Convention to remove leaders who have not done everything they could to completely repudiate and denounce Critical Race Theory (CRT) within the denomination. Far from seeing this as an act of division, Lindsay characterizes it as an act of salvation, both for the SBC and the Christian religion itself.

Centering his discussion on the SBC’s Resolution 9, Lindsay, who has written at length about what he perceives to be the intellectual and emotional inferiority required to believe in God, gave his account of how CRT has infiltrated the SBC in order to distort its beliefs and what to do about it. 

Resolution 9 was adopted in 2019 and says in part that “Critical race theory and intersectionality alone are insufficient to diagnose and redress the root causes of the social ills that they identify, which result from sin, yet these analytical tools can aid in evaluating a variety of human experiences.” 

The resolution became a subject of controversy, and at the next denominational meeting in 2021, a new resolution titled “On The Sufficiency Of Scripture For Race And Racial Reconciliation” was adopted. In that resolution, the SBC reaffirmed “the sufficiency of Scripture on race and racial reconciliation.” Some were displeased with the resolution, as it did not explicitly retract Resolution 9 or condemn CRT by name. 

In his podcast, Lindsay characterized the passing of Resolution 9 as having occurred under “shady circumstances,” arguing that like many other “woke initiatives,” it was put forth to a vote at the last moment and in a way that intentionally avoided debate. 

“This is a tactic. You have to realize that the people who are orchestrating this then realize this is a tactic and are doing it on purpose,” Lindsay said. He went on to argue that the passage of Resolution 9 is significant even for those who are not in any way connected with the SBC, because “we really don’t want to see our large religious institutions taken over by a totalitarian ideology that’s trying to infect and command everything. We want to have something that can stand up against it.” 

Lindsay then turned his attention toward the phrase “subordinate to Scripture,” namely the idea that CRT and intersectionality, while useful analytical tools, do not supersede the authority of Scripture.

“This is a trick. This is a Trojan horse,” Lindsay said, referencing a series of videos he filmed in conjunction with Sovereign Nations, a conservative political commentary site. “The Trojan horse is ‘subordinate to Scripture.’ Why? Because, of course, a Christian is going to look at that and say, ‘Well, everything is subordinate to Scripture. That’s key to being a Christian…If it’s going to stay subordinate to Scripture, then it’s probably not that dangerous. It’s probably not that bad. It’s just an analytical tool.’”

“And, of course, it’s not an analytical tool. It is a totalitarian theory,” Lindsay continued. “And that’s why the ‘subordinate to Scripture’ part is a lie. And I would say the people who wrote it probably knew that.”

Lindsay went on to say that the central tenet of Critical Race Theory is that “anything that dominates is evil and must be overthrown—in fact, must be replaced by itself, because it’s actually a theory of totalitarian domination,” making its subordination to Scripture a logical impossibility. Speaking about CRT in almost personified terms, Lindsay argued that it dominates by “calling everything racist.” 

RELATED: As America Celebrates the Legacy of MLK, Evangelicals Remain Divided on Race

Google Search for Hope Leads to Faith in Jesus

Kenneth Durlin
Pictured: Kenneth Durlin being baptized (photo via Baptist Press).

BRENTWOOD, Tenn. (BP) – The turbulence of the past few years has left many young adults feeling lost and searching for answers to spiritual questions. That description fit Kenneth Durlin, a young man recently baptized through the Kairos ministry at Brentwood Baptist Church.

The 34-year-old Durlin said his spiritual journey started in the summer of 2019, even before the COVID-19 pandemic. Describing his summer as “rough,” Durlin said going through a divorce was one of many reasons he began searching for hope and answers in the Bible.

Despite growing up in the South, Durlin said he had never once been to a church before attending a Kairos service in the fall of 2019 and had never read the Bible before the weeks leading up to that service.

“I was trying to find some kind of hope and faith and a path in life,” Durlin said. “When you’re lost, that is what you are looking for. You’re looking for some kind of guidance, path or direction to move forward. I had no idea what I was getting into when I read the Bible.”

Durlin said his family never had an opportunity to attend church because his father worked seven days a week. His family didn’t really read the Bible in the home either, so he had no context of Christianity other than what he heard from the media or other sources.

He began his search by opening the Bible and Googling “hopeful” verses, trying to find some encouragement.

“I was kind off just lost and unhappy in life, and I just needed some guidance and some help,” Durlin said.

After a couple weeks of this, he began looking for churches to attend, and someone recommended Kairos, the young adults and college ministry at Brentwood Baptist.

Durlin appreciated that the Tuesday night service worked better with his work schedule, and he enjoyed the music. Yet, the most important factor for Durlin was the Gospel message preached during the service.

Having been deeply impacted by the message, Durlin followed the church’s prompts for the next steps to get involved with the ministry. This led to a meeting with Matthew Purdom, discipleship minister for Kairos, the very next day at the church’s café on campus.

During this meeting, Purdom shared the Gospel with Durlin, and he prayed to receive Christ. Purdom called the meeting one of the most “effortless” conversations in sharing the Gospel he’s ever experienced.

Purdom immediately invited Durlin to his Bible study and began discipling him – something he insists is a key component to the Kairos ministry.

“I think one of the biggest keys to reaching millennials and Gen Z is just being with them in the rhythms of life,” Purdom said. “We tell them to read the Bible and to study, but really the measure of loving them is simply to do the spiritual practices and disciplines with them.”

Durlin echoed this sentiment about the importance of the Bible study for him personally.

Waffle House Shooter Believed God Commanded Him, Says Attorney

Travis Reinking
FILE - In this Aug. 22, 2018, file photo, Travis Reinking appears at a hearing in Nashville, Tenn. Jury selection is set to begin on Tuesday, Jan. 25, 2022, in the murder trial of Reinking, who killed four people at a Nashville Waffle House in April 2018 and led police on a two-day manhunt. (AP Photo/Mark Humphrey, File)

NASHVILLE, Tenn. (AP) — Attorneys for a man who killed four people in a shooting at a Nashville Waffle House said Monday that Travis Reinking believed the restaurant patrons and employees were government agents whom he had been commanded by God to kill.

Reinking, 32, was naked save for a green jacket when he opened fire inside the restaurant on April 22, 2018. He fled, triggering a two-day manhunt, after restaurant patron James Shaw Jr. wrestled his assault-style rifle away from him.

Shaw testified Monday that he noticed Reinking sitting in a truck before he entered the restaurant, and his friend joked that Reinking looked crazy and would “shoot up the place.”

“His energy wasn’t right. I could just feel it,” Shaw testified. Reinking shot two people outside before entering the restaurant and continuing to shoot. When he stopped to reload, Shaw rushed him, grabbing the barrel of the gun. It burned his hand, but he held on until he had possession of the weapon and threw it over the counter.

Asked whether he could identify the shooter in court, Shaw looked at Reinking and said, “He’s giving me the same look he did that night. He looked like he didn’t care.”

In opening statements, defense attorney Luke Evans said Reinking was suffering from severe schizophrenia that had grown worse over a period of years.

“Mr. Reinking was driven by delusions, paranoid thinking and auditory illusions,” he said. That included the belief that he was Taylor Swift’s boyfriend and the star was stalking him, had broken into his house and sexually assaulted him.

He had moved several times to try to leave the persecution behind, Evans said. By the time he moved to Nashville a couple of months before the shooting, he was “completely untethered from reality.”

“He believed he was communicating directly with God,” Evans said of Reinking. “He believed regular people walking around were out to hurt him and had been hurting him. Mr. Reinking believed he was commanded by God to go to the Waffle House in defense of himself and other people. The people at Waffle House were, in his mind, government agents.”

Reinking is charged with first-degree murder in the shooting deaths of Taurean C. Sanderlin, 29; Joe R. Perez, 20; Akilah Dasilva, 23; and DeEbony Groves, 21. He also faces several counts of attempted first-degree murder.

On Monday, Reinking pleaded not guilty by reason of insanity. That means he must prove not only that he was suffering from a severe mental illness but also that the mental illness made him unable to appreciate the wrongness of his actions.

Faith in the Metaverse: A VR Quest for Community, Fellowship

Metaverse
Pastor D.J. Soto, the lead pastor of VR Church, delivers a sermon in his home Sunday Jan. 23, 2022, in Fredericksburg, Va. Soto sings, preaches and performs digital baptisms in the metaverse to a growing congregation of avatars. (AP Photo/Steve Helber)

Under quarantine for COVID-19 exposure, Garret Bernal and his family missed a recent Sunday church service. So he strapped on a virtual reality headset and explored what it would be like to worship in the metaverse.

Without leaving his home in Richmond, Virginia, he was soon floating in a 3D outer-space wonderland of pastures, rocky cliffs and rivers, as the avatar of a pastor guided him and others through computer-generated illustrations of Biblical passages that seemed to come to life as they prayed.

“I couldn’t have had such an immersive church experience sitting in my pew. I was able to see the scriptures in a new way,” said Bernal, a member of The Church of Jesus Christ of Latter-day Saints, widely known as the Mormon church.

He’s among many Americans — some traditionally religious, some religiously unaffiliated — who are increasingly communing spiritually through virtual reality, one of the many evolving spaces in the metaverse that have grown in popularity during the coronavirus pandemic.

Ranging from spiritual meditations in fantasy worlds to traditional Christian worship services with virtual sacraments in hyperrealistic, churchlike environments, their devotees say the experience offers a version of fellowship that’s just as genuine as what can be found at a brick-and-mortar temple.

RELATED: Pastor Craig Groeschel Leads VR Church Service Where Two People Trust in Jesus

“The most important aspect to me, which was very real, was the closer connection with God that I felt in my short time here,” Bernal said.

The service he attended was hosted by VR Church, which was founded in 2016 by D.J. Soto, a former high school teacher and pastor at a nonvirtual church. VR Church bills itself as a spiritual community existing “entirely in the metaverse to celebrate God’s love for the world.”

Soto had previously felt called to church planting, or starting new physical churches. But after discovering the VR social platform AltSpaceVR, he was awakened to the possibilities of connecting in virtual reality. He set out to create an inclusive Christian church in the metaverse, an immersive virtual world that has been gaining buzz since Facebook said last October that it would invest billions in building it out.

Attendance was scant for the first year as Soto often found himself preaching to just a handful of people at a time, most of them atheists and agnostics who were more interested in debating about faith. His congregation has since grown to about 200 people, and he has ordained other ministers remotely from his Virginia home and baptized believers who are unable to leave their houses because of illnesses.

“The future of the church is the metaverse,” Soto said. “It’s not an anti-physical thing. I don’t think the physical gatherings should go away. But in the church of 2030, the main focus is going to be your metaverse campus.”

Boosting the Love: Valentines Day Ideas for Small Groups

thank you notes for children’s ministry volunteers

It’s almost here. The most awkward day in the small group calendar year.  Valentine’s Day as some group leaders call it. The only holiday on the books where how you celebrate is determined by your relationship status. I think that’s why the romance element of Valentine’s Day throws a curveball at just about any group dynamic (The one exception may be groups made up solely of married couples). That said, any good group leader like you is going to try to figure out how to turn V-Day into an opportunity for group growth instead of seeing it as a hurdle. And to help you with that, I’ve got three tried and tested Valentines day ideas for small groups.

Valentines Day Ideas for Small Groups

1. Learn your group’s love languages

Ever heard of the 5 Love Languages? Dr. Gary Chapman wrote a pretty well-known book by that title where he showed how each of us feel and express love in one of 5 ways: words of affirmation, quality time, receiving gifts, acts of service, and physical touch. “Wait, isn’t this just for your spouse to know about you?” you retort. Not really. The point of the study is to help us understand how we are wired relationally. So regardless of WHO we are interacting with, knowing how we are wired to respond to someone is valuable intel.

Make it happen: Have each group member take an online free assessment before group. During group time, share your results and use them as a springboard to discussing how your group can be more intentional in carrying out the “one-another” commands of scripture given what you now know about each other.

2. Wedding Themed Group Night (Married Couples Groups)

For married couples, it’s almost always a healthy, and usually entertaining, exercise to tell the story of your wedding day (Note, I said ALMOST always. Some people have some not so great memories. Just remember that. Let’s keep going though). Valentine’s Day affords a natural opportunity for couples to share their stories of how they met, fell madly in love, and exchanged vows in the waning hours of a hot summer day (my story, anyway). Use valentines day ideas for small groups as a chance to hear everyone’s stories in one night and have a good time getting to know one another.

Make it happen: Have each couple find and bring their wedding photo album to small group night. Theme the rest of the night. Find or make something resembling wedding cake. You’ve gotta get some punch, and just let the wedding theme come to you from there. Lay the albums out around the room to peruse as you all get there. Then take a little time to allow couples to share their story during group time. Huge win.

3. Serve One Another (Any Group)

Listen, I’m gonna go ahead and say what needs to be said. If there are people in your group with kids, you could do a BIG favor in their eyes by offering to hang with the children so they can go out on a V-Day date. By doing this, you not only show you care about them as friends, but you care specifically about their marriage, and this is how you can help. Do you have any idea how loved they will feel to be OFFERED childcare instead of having to go search for it! Modified version: If all of you have kids, set up a childcare trade-off over a couple of nights between two or three families.

Make it happen: It’s easy really. Have a couple of people from group (unless you are a pro, don’t baby-sit alone, ok?) call a family and offer to watch the kids on Valentine’s Day. This isn’t rocket science.

4. Serve your community (Any Group)

Sadly, Valentine’s Day can be a self-centered holiday. As Christians, we know the love of the gospel is self-less. It gives expecting nothing in return. Because we’ve experienced generosity in the cross, we desire to share this generosity with others. So make V-Day about loving others instead of worrying about how you are loved. Maybe this is the time to begin developing a relationship with an area of need in your community.

Make it happen: Check with your pastors or leaders to see what local outreach ministry your church or organization may be partnered with already. Set up a time to have your group serve with them during V-Day week.

Regardless of what you do, remember V-Day is not an obstacle but an opportunity. Use these Valentines Day ideas for small groups. Happy Valentine’s Day!

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