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Alabama Pastor Who Lost Home in Fire Preaches Joy

Eric Foxx
Screengrab via WALA

An Alabama pastor is emphasizing joy and community after his house went up in flames roughly a week ago. Eric Foxx of Home Church in Mobile says that he has felt the peace of God despite the fact that his home has been deemed a total loss. 

On Saturday, Oct. 12, Foxx received a call that his house was on fire. 

“I turned the corner and it was just like, there it is. All the hard work, all the time, all the blood and sweat and tears you’ve put into it, it is absolutely the saying: down in flames and up in smoke,” Foxx told WALA. “If the fire don’t get it, the smoke gets it. If the smoke don’t get it, the water does. So just absolutely everything is just toast.”

Following the fire, Foxx’s church has rallied to support him—something church members know that he would do for them. 

RELATED: Pastor Dies Following Fire Pit Explosion

In fact, according to Brandon Badon, who attends Home Church, Foxx has “been incredibly supportive and even supportive even through this tragedy.”

“He’s been to every event, every funeral, everything that’s been going on with other people. He’s still made it in spite of something as tragic as this,” said Badon.

In an email to ChurchLeaders, Foxx said that he planted the church to be a place in the community that people “to call home.”

“Home represents family, and we are called to be family to one another as a part of the body of Christ,” he said. “We are brothers and sisters meant to love, serve, encourage, and be there for one another in both good, and bad times.”

“I’ve had a peace in all of this,” Foxx told WALA. “And God was like, ‘People need to see what happens when the faith family—when things happen, when things are not perfect, when things go wrong in our lives—how people of faith respond.”

RELATED: ‘We Didn’t Hate Him’—SC Pastor Leads Man Suspected of Setting Church Vans on Fire to Christ

“I have joy, because happiness is something that is happenstance. It’s something that happened and now it makes me happy,” Foxx added. “But joy is constant.”

Caleb Campbell: An Honest Conversation on Christian Nationalism

caleb campbell
Image courtesy of PastorServe

What is our responsibility as pastors and ministry leaders in understanding and addressing Christian nationalism? In this week’s conversation on FrontStage BackStage, host Jason Daye is joined by Caleb Campbell. Caleb is the lead pastor at Desert Springs Bible Church in Phoenix, Arizona. He is a doctoral student at Fuller Theological Seminary and a regional director for the Surge Network. His most recent book is titled, “Disarming Leviathan.” Together, Caleb and Jason look at what Christian nationalism is and what it is not. Caleb also shares some practical ways that your local church can engage in mission, honoring God, loving others, and addressing Christian nationalism.

FrontStage BackStage Podcast With Caleb Campbell

View the entire podcast here.

Keep Learning

Looking to dig more deeply into this topic and conversation? Every week we go the extra mile and create a free toolkit so you and your ministry team can dive deeper into the topic that is discussed. Find your Weekly Toolkit here… Love well, Live well, Lead well!

Christian Nationalism Is Growing Among Us Hispanics. Scholars Explain Why.

Christian Nationalism
Scholars gathered at Princeton Theology Seminary for the Herencia Lectures event titled, "Christian Nationalism: A Dangerous Threat to Democracy." Video Screengrab

(RNS) — Over the last year and a half, surveys have tracked a significant rise in support for Christian nationalism among U.S. Hispanic Protestants, even as support for the ideology has remained fairly stable among other racial and ethnic Christian groups.

Among Hispanic Protestants, strong and moderate support for a group of ideas that include “U.S. laws should be based on Christian values” and “God has called Christians to exercise dominion over all areas of American society” have inched up from 43% in 2022 to 55% in 2023 and 59% in June 2024, according to Public Religion Research Institute surveys. That brings Hispanic Protestant support for Christian nationalism close to white evangelical support.

Hispanic Protestants make up under a quarter of U.S. Hispanics (23% in PRRI’s latest census). Among Hispanic Catholics, a larger group that makes up about half (48%) of U.S. Hispanics, support for Christian nationalism remains low, with less than a quarter (22%) expressing strong or moderate support.

RELATED: ‘Christian Nationalism Founded American Democracy,’ Senator Josh Hawley Tells National Conservatism Conference

While academics have long studied a version of U.S. Christian nationalism that privileges white, native-born Christians, a group of scholars gathered at Princeton Theological Seminary on Monday (Oct. 14) to consider the rise in U.S. Hispanic Christian nationalism. Scholars at the evening symposium, part of the Herencia (“Heritage”) Lectures, said that U.S. Hispanic Protestants participate in a strand of Christian nationalism connected to transnational apostolic networks that seek to advance Christian power in nations across the globe.

Matthew Taylor, a scholar at The Institute for Jewish, Christian and Muslim Studies in Baltimore, said that apostolic and prophetic Christian nationalists believe they must exert power to convert and Christianize whole nations.

These apostolic and prophetic circles have a “natural sense of alliance” with authoritarian political leaders because they have “at least in their own mind, moved beyond democracy in the governance of their own coalition” and instead “installed these charismatic individuals, the apostles and prophets, as the quasi-authoritarian leaders within their networks,” Taylor said.

Prominent U.S. Latino Protestant pastors, including some who have advised former President Donald Trump and who mobilized Christians for the insurrection on Jan. 6, 2021, are involved with these loose international networks within what is called either the apostolic and prophetic movement or the Five-Fold Ministry movement, explained Taylor. His new book, “The Violent Take It by Force,” explores the charismatic Christians who have supported Trump and their role on Jan. 6.

The movement, where Pentecostal theology and nondenominational governance are combined, extends across continents, and different leaders voluntarily submit to the spiritual authority of other leaders, sometimes in other countries.

“You have to be part of a chain of authority in order for your prophetic acts to have authority in the spiritual world,” Raimundo Barreto, Jr., associate professor of world Christianity at Princeton Theological Seminary, explained to RNS after the event.

In contrast to the model of sending missionaries, “apostolic networks transcend national borders, so that ideas and leaders and resources flow in every direction,” Taylor said.

João Chaves, assistant professor of the history of religion in the Américas at Baylor University in Waco, Texas, said that “the overlaps in the transnational influences” on the Christian far right have been very clear as he and Barreto write a book about the political movement in Brazil and its international connections.

RELATED: Douglas Wilson to Tucker Carlson: Christian Nationalism Expands Everyone’s Liberties

Chaves and Barreto have followed the political influence of the growing population of Pentecostals in Brazil. Chaves said that in the 2022 elections, more than 500 candidates for political office used classic evangelical terms, like missionary, pastor, reverend and bishop, as they campaigned.

Both scholars emphasized the links between the U.S. and Brazil, with Barreto referencing sociologist David Hess’ description that the two countries are “slightly distorted mirror-images of each other.”

Chaves noted that former Brazilian President Jair Bolsonaro’s son, Eduardo, was in Washington, D.C., just before the Jan. 6 insurrection. Two years later, on Jan. 8, 2023, Bolsonaro’s supporters, including many evangelicals, invaded government buildings and called for a military coup following their leader’s defeat in the 2022 Brazilian general election to Luiz Inácio Lula da Silva.

National Hispanic Christian Leadership Conference Launches New Health Initiatives

National Hispanic Christian Leadership Conference
Attendees pray during the National Hispanic Christian Leadership Conference hosted at the Museum of the Bible in Washington, D.C., Tuesday, Oct. 15, 2024. (RNS photo/Aleja Hertzler-McCain)

WASHINGTON (RNS) — Below the sparkling chandeliers of the Museum of the Bibles ballroom, the murmurs of fervent prayers for mental health healing rose above the sound of plucked guitar strings.

Those prayers, uttered by a national gathering of Latino evangelical pastors on Tuesday (Oct. 15), will be backed by a new mental health initiative launched by the National Hispanic Christian Leadership Conference’s Center for Ministerial Health.

“This is NHCLC 2.0,” the Rev. Samuel Rodriguez, the organization’s president, told RNS. The Center for Ministerial Health is the first of three new centers that will form a new structure for the Hispanic network of thousands of evangelical congregations, many of them Pentecostal or charismatic.

At next year’s leadership summit, the organization plans to launch the Center for Public Policy, which will be based in Washington, D.C., and then a year later, it plans to debut the Center for Kingdom Collaboration, with a focus on uniting different Christian organizations.

Plans for the new centers emerged as NHCLC’s leaders gathered for prayer. “We heard this in our prayer time and in our conversations with Heaven about what’s the future for the movement,” Rodriguez said.

The focus on health was revealed by the COVID-19 pandemic. “COVID exposed vulnerabilities,” said Rodriguez, explaining that NHCLC had seen pastors leaving ministry and struggling with suicidal ideation. “It broke our hearts,” he said.

Pastor Reina Olmeda, who is directing the mental health initiative, told attendees she was hesitant to share vulnerably while doing her graduate work in psychology.

“Something inside me said, I want to do this, but my culture was speaking louder,” Olmeda said, later telling RNS that Latino communities face both cultural pressures not to disappoint their families and stigma based on ideas that mental health struggles are a sign of spiritual failure.

But the Holy Spirit was working on her, Olmeda said, and eventually she spoke about her emotions.

“That moment, I broke something for the next generation, for my daughters,” Olmeda thundered, switching to Spanish. “When I spoke, I said, my daughters will not have to battle to say how they feel.

“Embracing vulnerability allows the Holy Spirit to communicate with us, and it is through the work of the Holy Spirit that we find healing.” She said, “Jesus was a great example of vulnerability…If Jesus could do this, why can we not? Why do we have to hide?”

NHCLC is providing various trainings for pastors to learn about their own mental health and to provide preventative care for the stressors that their communities confront. They’re also preparing sermon outlines, group session guides, a webinar and a masterclass for Mental Health Awareness Month in May.

With Election Day Looming, Harris Ramps Up Engagement With Black Church

black church
Democratic presidential nominee Vice President Kamala Harris, right, hugs former Rep. Eva Clayton, of North Carolina, during a church service at Koinonia Christian Center in Greenville, N.C., Sunday, Oct. 13, 2024. (AP Photo/Susan Walsh)

(RNS) — When a Detroit pastor asked Vice President Kamala Harris on Tuesday (Oct. 15) about her alleged “lack of engagement” with Black church leaders, the Democratic presidential contender looked visibly taken aback. Harris rejected the accusation, calling it “misinformation” that originated with former President Donald Trump’s campaign. But the moment, coming during a town hall in Detroit organized by radio host Charlamagne tha God, showed her perceived vulnerability with Black voters.

“They are trying to disconnect me from the people I have worked with—that I am from,” said Harris, who has a connection to Hinduism through her mother but was also raised in the Black church and is a member of Third Baptist Church of San Francisco. She has “been actively engaged” with Black church leaders “throughout my career and as vice president,” including, she said pointedly, “recently.”

Indeed, Harris, who called her pastor, the Rev. Amos Brown, shortly before announcing her presidential campaign in July, made a blitz of campaign appearances meant to shore up support among Black churchgoers. It’s a familiar strategy for Democratic politicians, who have long visited Black churches near Election Day, hoping to maximize turnout among a critical segment of the party’s base.

But experts say Harris’ recent appearances in faith settings don’t measure the full scope of her outreach to Black Christians. While some analysts have raised concerns about lagging support for the vice president among Black men especially, others told RNS she has been quietly courting African American support in multiple ways for some time.

Harris recently launched a “Souls to the Polls” initiative to magnify the voter participation efforts Black churches have organized for decades, and her campaign has established a faith advisory board that features Brown and nine other faith leaders tasked with connecting with Black churches in swing states.

Her appearance with Charlamagne tha God came on the heels of a visit Sunday to Koinonia Christian Center, a church in Greenville, North Carolina, where a packed congregation clapped and shouted boisterously throughout her address. Harris told the congregation that she learned at an early age to think of faith as “a verb” and that believers “show up in action and in service.” While lamenting the damage wrought across the state last month by Hurricane Helene, the vice president repeatedly referred to Scripture.

Citing the New Testament’s Epistle to the Galatians, Harris said the Apostle Paul “reminded them and us, that God calls us not to become weary of doing good. Because we each have the power, God tells us this, the power, each one of us, to make a difference.”

She concluded by quoting from the Book of Psalms: “Let us always remember that while weeping may endure for a night, joy cometh in the morning.”

Anthea Butler, a historian of African American and American religion at the University of Pennsylvania, said Harris has touched Black Christians in less obvious ways, pointing to Harris’ decision not to attend Israeli Prime Minister Benjamin Netanyahu’s address to Congress in July. The move, Butler argued, likely resonated with Black church leaders who have been vocally critical of the Biden administration’s support for Israel’s military actions in the Gaza Strip.

Equally as telling, Butler said, was the event Harris chose to attend instead of the Netanyahu speech: An event for the Zeta Phi Beta sorority, one of the “Divine 9” Black sororities and fraternities that are seen as cultural powerhouses in the African American community.

Could It Be That We Also Need Flies?—Flies as Part of a Healthy-Holistic Lausanne Ecosystem

Lausanne
Photo by Kim Leary (via Unsplash)

Editor’s note: This article is part of forum discussing the fourth Lausanne Congress. It is not an official Lausanne Movement forum but an opportunity for Lausanne delegates to share their thoughts about the fourth Lausanne Congress, the Seoul Statement, and the future of the mission. You can read the entire series, from diverse voices around the world here.

A Dying, ‘Slave Class’ woman 

Years ago, my wife had the honor of taking care of a dying “slave-class” woman who had been rejected by her community. A year earlier, we had collaborated with this woman’s village elders and the Mercy Ship to have a very large tumor surgically removed from her mouth and face. It was so large that it protruded out of her mouth, making her both hideous to look at, and in danger of starvation. After her miraculous surgery, she returned to the village a beautiful woman with a new, hopeful future. For the first time in decades, she was accepted and included into the community, no longer a cursed woman. However, a few months later, her curse returned, this time as a flesh-eating cancer that attacked the side of her face and neck. Virtually no one would dare go near this twice-cursed woman. 

So, daily my wife would walk out to this woman’s village to change her bandages, clean up the growing gaps in her face and neck, and try to get some food down her throat and past the holes in the side of her cheek that increasingly made it difficult for her to swallow. As my wife would remove the dirty bandages and rotten flesh from the woman’s face, she would place the refuse on the gravel patch just outside the woman’s tiny hut.  

Attracted by the stench of rotting flesh, flies would come in large numbers and swarm over the little piles of death and decay. When my wife would finish re-bandaging up her friend, she would find that the area outside had been picked completely clean by the flies. The bandages, exposed to the sterilizing power of the sun, were ready to be washed and used again.  

My wife often said how thankful she was for the flies that cleaned up the decay, and for the sun that did its amazing purifying work.

Flies and Bees at Lausanne 

After several decades of service in a rural, unreached context, my wife and I had the honor of participating in the Lausanne 4 Global Congress. It is an experience we will forever cherish. We were greatly encouraged there and made many wonderful connections from all around the world.

Near the end of the Global Congress Gathering in Seoul, Michael Oh, gave an impassioned speech, encouraging us as we moved forward from this historic gathering. In that speech he quoted a proverb about flies and bees, strongly encouraging us to look towards the positive and highly recommending that we function as bees rather than as flies who just find the filth and the rot rather than that which is sweet and beautiful. Nobody likes flies. 

His use of that proverb got me thinking about our personal experience with flies and bees.  In Africa, both bees and flies have an important role to play. Both can kill. Both can also help bring health and healing in their own unique ways.

As Michael Oh encouraged us, we do need to celebrate the good and the sweet things about Lausanne and about the world! God is so, so good! We cannot lose sight of that fact!  At the same time, we dare not ignore the unpleasant things and unredeemed places that still abound in the broken world in which we live in. Left unacknowledged and unattended, the rot will soon overpower that which is good.

The Good and the Bad at Lausanne

My wife and I were greatly encouraged by the Congress. Our hearts were stirred by the plight of the persecuted church, and we were motivated anew to reach out to those who are marginalized and oppressed. Praise God!

But at this Congress, we also noticed that the voice of the unreached was not heard in a similarly compelling way. Where were the personal testimonies of people coming from the darkness into the light? How was the desperate need of those who are still lost in darkness highlighted and brought before us in a personal way? The very peoples for whom Lausanne was formed to consider were themselves left in the margins.

The Harmony of Obedience

harmony of obedience
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Obedience is hopelessly out of fashion. The very word obey carries with it ridiculous notions of ancient kingdoms, stupid henchmen, or marital imbalance. Even among parents, the idea that we should teach our children to obey doesn’t sound quite right–who are we to demand mindless obedience? Disobedience has always existed, but the idea that our actions should be determined by someone else is passé among North Americans of all kinds: believers and unbelievers alike. But what if we discovered the harmony of obedience?

The Harmony of Obedience

Isaiah dwelt among a people of unclean lips. We dwell among a people of an independent spirit.

Our distrust of obedience flows from our fear of the other–the one whom we are to obey. Why should a woman pledge obedience to a husband who is filled with selfishness and pride? Why should a soldier vow obedience to a government pursuing injustice and oppression? Why would anyone put themselves in the hands of another? We are afraid of the other. What agenda does the other person have? To what purpose does someone else demand we do things his way? Following someone else’s will exposes us to exploitation and opens us to abuse. No one else could possibly have our good as the highest goal. And even if by some crazy chance someone else did have our best interests at heart, how could we be sure they had the wisdom or strength to bring it about?

4 Types of Anonymous Critics

anonymous critics
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There are different types of people who give anonymous criticism. I’ve been a small business owner, elected official, church planter and church revitalizer. So perhaps I’ve received more than my share. As a leader for over 30 years, I’ve received my share of criticism. Anonymous critics comes with leadership. In my experience, if you aren’t receiving any criticism — you probably aren’t leading. You might be maintaining current systems well, but leadership is taking people somewhere new. That involves change. And that always invites some level of criticism.

You can read a previous post HERE on how I process anonymous criticism.

I know others do – and that’s okay for them – but I don’t automatically dismiss criticism because someone doesn’t sign their name. I try to consider if something in my leadership caused this person to feel the need to remain anonymous. (My StrengthFinder indicates I can tend to be controlling — something I have to continually guard against.) I have had people go to the trouble of making up a name and an email address. This was obvious because details are often accurate, but none of the information matches anyone in our database.

I also try to discern if this criticism is from someone who feels the need to remain anonymous. Perhaps something in their past (or present) keeps them from sharing their name. While I would always prefer to talk with the person, I try to reconcile his or her reasoning for withholding a name.

The reality is I believe there are at least four different motivations for a person offering anonymous criticism. I don’t believe this is the right option to take in giving criticism. It doesn’t fit well with my straight-foward personality. But I realize everyone is not like me.

4 Types of Anonymous Critics

1. Fearful

This is the anonymous critic who is simply afraid of conflict; perhaps because they’ve been injured by it previously. It may not be that the person doesn’t like you or the organization or that he or she doesn’t have good suggestions for improvement. This anonymous critic simply can’t bring him or herself to reveal his or her identity, because of fear. (Controlling leadership often develops this type of anonymous criticism.)

5 Ways to Overcome Being an Insecure Leader

insecure leader
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This post developed from talking with a young pastor overwhelmed with the responsibility he’d been given. It was his first church out of seminary. His church expects a lot from him – leading the church, preaching great messages, visiting the sick (and the well), managing a budget, and seeing the baptistry consistently in use – just to name a few things. He realized the weight of his position, but much of it he doesn’t feel qualified to deliver. Seminary didn’t give him the training he needed. He accepted the position knowing there would be challenges and knew he would have to walk by faith, which he wanted to do – but now he’s wondering if he’s in over his head. I realized he was dealing with a huge dose of insecurity. I previously wrote about this problem. It caused me to ask myself, so I could coach him: What’s the best way to deal being an insecure leader?

5 Ways to Overcome Being an Insecure Leader

1. Avoid comparisons

Insecurity often develops when a person compares his or herself to another. Don’t try to be someone you’re not. Be yourself. Realize who God designed you to be is not a mistake. Obviously, someone believed in your abilities as a leader. You need to stop comparing and start living in your own skin.

And that goes for the church also. All the things that are working in another church may not work in yours. They might. And there might be principles that will work. Be open to learning from others. Of course you should want the church to grow. But your church is a unique body of believers.

2. Concentrate on your abilities

What are you good at doing? Make a list of your good qualities. You probably have more than you think you do. This is where people who know you well can probably help. They see things in you that you can’t see or haven’t realized.

In times of feeling insecure we often forget who we are and how God has shaped us through experiences of life. We would never tell a church member they aren’t gifted – why would we believe this about ourself? Keep your list handy. It will help you to feel more confident if you focus more on your positives than your negatives.

‘He Rules the World’—A Rock-Pop Spectacle With a Christ-Centered Message for the Entire Family

He Rules The World
Photo courtesy of "He Rules The World"

Celebrations of Christmas often feature traditional performances with soft music, choirs, and Bible costumes. But Peter and Jennifer Emerson have revolutionized this concept with their groundbreaking production, “He Rules the World,” a rock-pop experience that masterfully tells the nativity story while delivering an energetic, family-friendly show.

“He Rules the World” blends high-energy rock guitars, classically-trained vocals, and even the sound of a pop synth keytar with the Christian message of Jesus’ birth.

Peter was inspired to write “He Rules the World” after attending a Trans-Siberian Orchestra performance. Impressed by the spectacular lights, lasers, pyrotechnics, and the sheer energy of the show, he felt the call to create something similar—but with one key difference: a focus on Christ.

RELATED: Anne Wilson Praises God for Opening Doors for Her To Take the ‘Gospel to Country Music’

“Their Christmas show was Christmas adjacent, but it wasn’t really about Christ. I wanted to do something that was both a spectacle and God-centered,” Peter said.

Peter told ChurchLeaders that his inspiration led to a six-month creative period in 2019, during which he wrote the music for the show. “God just pushed it through me,” Peter shared, crediting divine inspiration for the seamless and powerful composition of the show’s 17 songs. This rock opera, in its entirety, tells the nativity story in a way that’s vibrant and modern, yet faithful to the biblical narrative.

Those who attend “He Rules the World” will be immersed in an experience that combines Christmas music with stunning visuals, intricate lighting, and animated narrations by famous “Hercules” actor Kevin Sorbo. “I’m a very visual person,” Peter said. “I wanted something that was as interesting to watch as it was to listen to.”

The Emersons shared how they approached Sorbo. After a one-hour Zoom call with the couple sharing their vision for “He Rules the World,” Peter said that the “Hercules” actor was instantly on board, telling them, “Yeah, I’m in. What’s next?”

Jennifer emphasized the importance of creating a show that parents can feel good about sharing with their children. “I’m always looking for high-quality, fun, engaging activities that are family-friendly but also meaningful,” she explained. “He Rules the World” delivers the perfect balance between entertainment and spiritual depth.

“The older generations are going to enjoy a lot of the influences of music they grew up listening to—Styx, Steely Dan, and Tom Petty—while the younger kids are going to find themselves humming along to familiar Christmas melodies that they know,” Jennifer added.

RELATED: ‘God Perfectly Orchestrated My Career’—Forrest Frank Shares How He Balances Faith and Success

Jennifer recalled how a 12-year-old boy who attended 2022’s show said, “Man, this is the best concert I’ve ever been to! People need to come see this. The keytar is amazing!”

‘Suspicious’ Fire at North Las Vegas Church Under Investigation

north las vegas
Dietmar Rabich / Wikimedia Commons / “Las Vegas (Nevada, USA), The Venetian -- 2012 -- 6339” / CC BY-SA 4.0

Officials are investigating a “suspicious” fire at Tabernacle of Faith Church in North Las Vegas. The fire occurred around 2:20 p.m. Thursday, Oct. 17. No one in the building or among the fire crew was injured. 

“We are growing in faith through the Word of God & teaching others to do the same,” says the church on its Facebook page, which adds that Tabernacle of Faith was founded in 1993 “under the leadership [of] Bishop Corine W Claiborne.” It is now led by Rev. Dr. Fredrick Johnson.

North Las Vegas Church Fire Under Investigation

According to reports, the fire took place in an exterior wall of the North Las Vegas church. When fire crews arrived on scene, they saw smoke coming out of the building’s gable vents. Upon entering the church building, they saw the fire was burning in the exterior wall and successfully contained it before it spread elsewhere. 

The North Las Vegas fire and police departments are working with the Bureau of Alcohol, Tobacco, Firearms and Explosives to investigate the fire’s cause. 

In a June 2024 interview on CTNVegas, Tabernacle of Faith’s pastor, Fredrick Johnson, discussed his spiritual journey, his ministry, and how he came to lead the church. Johnson shared that he was Claiborne’s assistant pastor at first and has been Tabernacle of Faith’s lead pastor since 2017. 

The pastor, who grew up in a “Baptist environment” and did not learn about the Holy Spirit until moving to Las Vegas, said that he did not always know God but perceives that God has always had his hand on Johnson’s life.

RELATED: ‘Wow, Look at God!’—Police Return Thousands of Dollars of Stolen Items to KS Congregation After Receiving a Tip

Johnson said he went to seminary because God told him to; while there, he met the CTNVegas interviewer, Dauda Presley.

Citing 1 Corinthians 13, Johnson said that when people visit his church, “I want you to feel the love of God.” Following God, he said, is not a “task” but a “privilege.”

‘All Glory to God’—Cleveland Guardians Slugger Told God To ‘Take the At-Bat’

david fry
David Fry. Screengrab from X / @TNTSportsUS

After his 10th-inning walk-off home run in the American League Championship Series (ALCS) Thursday night (Oct. 17), David Fry praised God and admitted he had relied on help from above. “All glory to God,” the 28-year-old Cleveland Guardians catcher told a reporter, following the 7-5 game-three victory over the New York Yankees.

“I had a really bad first at-bat and strikeout,” Fry said. “And I just told God, I said, ‘Take it, man. Just take the at-bat.’” Later, during his post-game press conference, the night’s hero reiterated those comments. “I just told God, ‘Hey man, take this. It’s a tough matchup. Just try to have fun and you take the at-bat.’”

Fry, a Christian who partners with Jesus Won Apparel, spoke about the role his faith plays in high-stakes sports moments. “I try to give it to God, and I’m just trying to have the slowest heartbeat I can,” he said. “It’s tough in those situations to try to stay within yourself.”

The Guardians, who now trail the Yankees 2-1 in the best-of-seven ALCS, will try to even the series tonight at home. Cleveland hasn’t won a World Series since 1948, the longest current title drought in Major League Baseball.

RELATED: Faith on the Field: Celebrating Christian Baseball Players

Cleveland Guardians Pitcher: God Writes the Script

During five innings Thursday, Guardians starting pitcher Matt Boyd allowed one run and two hits. The 33-year-old, who signed with the team in June, walked three batters and struck out four.

In his nine years in the majors, Boyd, an outspoken Christian, has faced injuries, surgeries, and many team changes. After having Tommy John surgery in June 2023, he went more than a year without a big-league start. Boyd also faced the uncertainty of being a free agent after last season.

Before his Oct. 12 game-five start in the American League Divisional Series (ALDS) against the Detroit Tigers, his most recent team, Boyd spoke about the turn of events. “I don’t write the script,” he said. “But the One who does writes it a lot better than me, as I’ve said many times.”

After Cleveland advanced to the ALCS, the veteran pitcher expressed appreciation for getting another chance to play baseball. Boyd said while he recovered from surgery, his daughter repeatedly asked when he’d be part of a new team. “When God shows us who to sign with, we’ll do that,” he told her.

RELATED: Pittsburgh Pirates Outfielder Andrew McCutchen: ‘God Is More Important’ Than Baseball

Pitcher Matt Boyd Says He Is God’s ‘Handiwork’

On social media, Boyd proclaims that he is “playing for an audience of one.” The pitcher and his wife, Ashley, founded Kingdom Home in 2018 to fight sex slavery. The organization rescues children from the sex trade in Uganda and also works to prevent human trafficking.

NC Pastor Charged With Sexual Exploitation of a Minor Following 2-Month Investigation

Timothy Charles Rupard
Screengrab via Facebook / @City of Elizabethton - Government

A North Carolina pastor has been arrested and charged with sexual exploitation of a minor following a two-month investigation. Timothy Charles Rupard, 44, believed that he was communicating online with a 16-year-old girl. 

Editor’s note: This article refers to reports of child sex abuse that some readers might find triggering and/or disturbing.

Rupard is pastor of Temple Baptist Church, an independent KJV-only Baptist congregation in Newland, North Carolina.

According to WCYB, an investigator received a message in August from Rupard on an undercover social media account. In the message, Rupard, who reportedly utilized the fake username “David Eller,” allegedly solicited sex from a 16-year-old girl. 

RELATED: Florida Pastor, Previously Convicted in Sex Abuse Case, Under Investigation as Authorities Seek To Identify Other Victims

The account received more messages of a similar nature through September. In October, the investigator obtained a search warrant and determined that the account belonged to Rupard. 

“Rupard had been in consistent communication with what he believed to be a sixteen-year-old female,” the Elizabethton Police Department in Elizabethton, Tennessee, said in a release. “Throughout these conversations, Rupard had repeatedly expressed his desire to engage in sexual acts with the minor female.”

When Rupard expressed his desire to see the girl, adding that he was willing to drive to her home, police set up an operation to arrest him. The “girl” told Rupard that she was on fall break from school and that her mother would be working during the day. 

In addition to expressing his desire to engage in sex acts with the minor, Rupard also said that he would bring THC vape pens so that the two could get high together. 

RELATED: Kenosha Pastor Re-Arrested at Hearing for Another Allegation of Stealing an ‘Intimate’ Photo

On Oct. 11, Rupard messaged the girl saying that he was en route to the her location at an apartment complex in Elizabethton, sending pictures of a road accident that resulted in him being stuck in traffic. He also spoke with someone he believed was the girl twice on the phone via the David Eller social media account. 

Bishop David D. Daniels III, Ecumenist Who Taught African, Pentecostal History, Dies at 70

David D. Daniels III
Bishop David D. Daniels III. (Photo © Christopher Record)

(RNS) — Bishop David D. Daniels III, a scholar and ecumenist who sought to build understanding of historical African and Black Pentecostal contributions to Christianity, has died at age 70.

Daniels, a professor of world Christianity and church history at McCormick Theological Seminary in Chicago, died on Oct. 10 after a “courageous battle with cancer,” said the Rev. Eric Lewis Williams, director of the Office of Black Church Studies at Duke Divinity School, who was Daniels’ colleague and former student.

The Rev. Maisha Handy, McCormick’s president, said her institution was “deeply enriched” by Daniels’ work and legacy. “His contributions to theological education are significant and timeless,” she said in a statement. “He will be missed by our village.”

Bishop J. Drew Sheard, the presiding bishop of the Church of God in Christ, said in a statement that Daniels was “not only a tremendous individual in the Church of God in Christ but also an influential figure in the body of Christ.”

Sheard said Daniels’ “wisdom, scholarship, and unwavering dedication to the ministry made him one of the most astute and respected leaders among us. As a profound historian of the Church Of God In Christ, Bishop Daniels’ contributions to the preservation of our rich legacy are unparalleled.”

In his work, Daniels drew attention to individuals, such as the late Mother Mary P. Patterson, who preserved a sense of COGIC’s place in the United States. Patterson helped erect historical markers in the South that chronicle the denomination’s history. Daniels also highlighted the work of Sherry Sherrod DuPree, a former president of the Society for Pentecostal Studies whose Library of Congress collection includes 1930s issues of COGIC’s The Whole Truth newspaper.

Daniels, also a former SPS president, is himself known for fostering greater understanding of the denomination and other Pentecostal traditions in wider Christian circles.

“Daniels was very interested in getting Pentecostals engaged, especially Black Pentecostals, … in a number of the ecumenical dialogues,” said Williams, reached as he arrived in Switzerland for a joint consultation with leaders of the global Pentecostal movement and the World Council of Churches. “But the work was so much that he would begin to get others from the tradition engaged.”

The Chicago seminary noted that Daniels’ contributions included lecturing widely, while remaining committed to his colleagues and students in academia.

“Devastated to hear of the passing of someone who was a scholar, teacher, and mentor for so many: Bishop Dr. David D. Daniels, III,” said the Rev. Yolanda Pierce, dean of Vanderbilt University Divinity School, on the social media platform X. “A loss for (the Church of God in Christ), McCormick, and so many other institutions.”

In a 2017 column published in the (Memphis) Commercial Appeal, Daniels critiqued celebrations of the 500th anniversary of the Protestant Reformation that year that often occurred “without any reference to African Christians.” In that essay, Daniels wrote about reformer Martin Luther’s interest in the Christians of Ethiopia.

In Helene’s and Milton’s Wake, Faith-Based Disaster Relief Groups Prepare for the Long Haul

hurricane relief
Eight Days of Hope volunteers clean out a house damaged by Hurricane Helene in Haywood County, N.C. (Photo courtesy Eight Days of Hope)

(RNS) — This past Sunday, worshippers returned to Biltmore Church, a megachurch in Asheville, North Carolina, for the first time in person after Hurricane Helene hit western North Carolina. It was bittersweet, said Bruce Frank, the church’s pastor. People were glad to be together, even as many are still grieving. “There is a lot of loss,” Frank said simply in his sermon.

Among the lost were Nora and Michael Drye, lay leaders at Biltmore, and their 7-year-old grandson, Micah, who became trapped on their roof and drowned in Helene’s flooding. Others in the church had lost loved ones, homes and their livelihoods.

Church members have rallied to support those affected, offering their parking lot to disaster relief groups and state workers and organizing drive-by centers where people can pick up water, ice, diapers and food for those affected by the disaster, said Frank.

The church is also collecting donations through a website they created called 828Strong, named for the area code for Asheville and nearby communities.

In the weeks before the hurricane, the church had been studying the New Testament’s Letter of James, which contains the well-known saying that faith without works is dead. Frank said that passage has come to life as church members have responded by helping their neighbors.

The coming months, he said, will be like a “stay-at-home mission trip” for church members, as they’ll be helping others near home.

With the one-two punch of Hurricane Helene and Hurricane Milton within two weeks of one another, faith-based disaster groups are getting ready for a long, slow recovery that may take years. “It’s going to take a long time,” said Frank, whose church is working closely with North Carolina Baptist Disaster Relief. Volunteers have already cooked more than 100,000 meals in the church parking lot.

Two hours away, in Boone, North Carolina, staff and volunteers from Samaritan’s Purse, an evangelical humanitarian group led by the evangelist Franklin Graham, have been working to clear debris, set up water filtration systems and deliver food and other supplies by helicopter to communities cut off by the storm.

In rural communities the group has set up some 50 Starlink kits to restore internet service and has furnished generators to supply power. “We’ve also set up oxygen shelters,” said Graham, for patients unable to receive their usual supplies, “and refilled more than 1,000 oxygen tanks.”

So far, said Graham, more than 16,000 volunteers have shown up to help, with more expected. The group is working at sites from Georgia to Florida in Helene recovery, as well as close to home in North Carolina. More help will be needed in the months to come, said Graham.

But Graham said plans are already underway for long-term rebuilding, primarily recruiting leaders for that work and arranging with suppliers for rebuilding materials. Meanwhile, volunteers already on the scene are installing culverts to drain water and helping to temporarily restore gravel roads washed out by the storm.

Graham, a supporter of Donald Trump, nonetheless expressed relief the election has taken a back seat to disaster relief. “Nobody’s talking about Democrats or Republicans,” he said. “It’s kind of refreshing. Politics is not an issue. It’s about getting people back up and running again.”

The nondenominational Christian volunteer group Eight Days of Hope has been working on rapid response to both Hurricane Helene and Hurricane Milton, setting up mobile feeding sites as well as trailers with laundry and shower equipment.

“So if you need a warm shower or you need your laundry done, you could come and do that and get a warm meal while you were there,” said Hannah Fletcher, a spokesperson for the group. Having just wrapped up its Milton response, Eight Days of Hope planned to continue responding for much of October in areas affected by Helene, while making plans to return for rebuilding work once communities have a long-term plan in place.

5 Qualities to Seek in the Heart of a Leader

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In this article I’d love to consider the heart of a leader.

Someone asked me recently what I primarily look for in the hiring of a staff position. I said, without reservation, first and foremost, I look for the heart of a leader. I want a heart which honors Christ more than self, one which desires to grow and learn, and one which is willing to sacrifice personal privilege for benevolent purpose of others.

The heart of a leader is more important than any other characteristic.

Consider, for example, the life of a Bible character by the name of Joseph. Joseph’s story runs from Genesis 37-50. It’s an amazing story of God’s sovereignty and grace. Joseph is a standard bearer for character in the Old Testament. Some say he’s in many ways an Old Testament example of Christ—not sinless, as Christ was, but certainly a God-fearing man.

The part of Joseph’s story I want to point out has to do with what identified him with the heart of leader. I submit his heart is representative of the kind of heart all leaders should seek to have.

5 Qualities to Seek in the Heart of a Leader

1. Imagination

Joseph was a dreamer. It caused him some problems, but he was able to see what others couldn’t see. He saw the big picture. Of course, this came from God, but I believe God has equipped all of us with the ability to dream. It may not be prophetic in nature, but we can seek and find the big picture if we are looking for it.

Pastor: Here’s the Best Thing You’ll Ever Do for Yourself

for yourself
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Here’s how I learned about he best thing you can do for yourself. I’m remembering the time I bumped into Jeff Ingram in the hotel breakfast area. The previous evening, I had spoken at a local church while Jeff had led a conference for Sunday School directors in a neighboring community. Jeff said, “I had 14 directors in my conference. It was great.” I have never worked for Jeff’s employer–the Louisiana Baptist Convention with headquarters in Alexandria, Louisiana–but I knew what he is experiencing.

Without asking him, I can tell you the high point of his day. Jeff is sitting in his office and the phone rings. A pastor or church staffer or lay leader from somewhere across this state is on the line. “I need help,” he says. Jeff’s heart races. “Great,” he thinks to himself. “Someone needs me.”

What he says is, “Well, I’ll be happy to do anything I can for you.” If the caller has a problem of untrained leaders or an anemic organization that needs a shot in the arm or his Sunday School is in disarray and he is desperate for assistance, all the juices start flowing in Jeff Ingram’s veins.

This is great. This is what a denominational worker lives for. (He may even quote the Esther verse to himself : “I’ve come to the kingdom for such a time as this.”) This is why he’s there.

I guarantee it’s true, whether the worker is the employee of the association, the state convention, the national organization, one of our agencies.

The best part of their day is when someone calls needing what they have to offer. An even greater thing is when the caller asks for something they don’t know how to give and don’t know what to do about, but recognize as a genuinely needful situation and determine to find the answer. The worker/leader/servant loves a good challenge.

The worst part of his job, I guarantee, is sitting in his office with the phone never ringing. He begins to wonder if he is selling something no one needs, answering questions no one is asking, offering what no one wants.

The saddest part is looking at churches and their leaders who desperately need what they have to offer and either don’t know it or don’t care.

I’ve been on both sides of this situation.

–I’ve been the pastor (staff member, too, in two churches) who has sometimes felt the outside experts with their programs were irrelevant or out of touch or boring.

–I’ve been the denominational guy (the associational Director of Missions) who knew how to help that church down the way but could not force-feed the pastor or its leaders.

Here’s the Best Thing You’ll Ever Do for Yourself

What I did.

I once wrote a blistering letter to a group of pastors in a small parish some miles below New Orleans, my home base. “My colleague and I drove 80 miles each way last night to attend your meeting. Only two of you showed up.”  The background is that each of them had our gathering on their calendars and should have been present.

Feeling my oats now and enjoying venting–something pastors and denominational guys rarely get to do–I said to those pastors, “This is your meeting. I don’t need it. We did it because you asked for it. I don’t get paid extra for doing this. I could have stayed home with my family last night. Instead, I got in at 11:30.”

Is Our Worship a One-Sided Conversation?

one-sided conversation
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How can we expect meaningful worship responses on Sunday if we aren’t listening for God’s revelations the rest of the week? In other words, a singular focus on worship is a one-sided conversation without discipleship.

Is Our Worship a One-Sided Conversation?

Monological worship tends to monopolize the conversation, potentially causing us to miss the voice of God. Discipleship is intentionally becoming more like Jesus through a daily life of faith and obedience. So if we get too absorbed in our singing to God we can miss the discipleship of hearing from Him. And we can’t hear from Him if we aren’t regularly spending time with Him.

A dialogical discipleship and worship conversation, on the other hand, consists of a healthy balance of revelation and response. It is a meaningful interactive exchange built on our familiarity with God.

Youth Group Icebreaker Games for Kids: 10 Fun Activities

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Youth group icebreaker games are a fantastic way to help kids feel more comfortable and connected. These conversation starters break down social barriers. Plus, they encourage friendships and open dialogue among teens and preteens. And that sets the tone for meaningful relationships and discussions.

Youth leaders always need creative youth group icebreaker games. So here are 10 engaging activities to get students laughing, talking, and bonding. They provide a mix of high-energy, creative, and conversational activities.

Youth Group Icebreaker Games: 10 Get-to-Know-You Ideas

1. Two Truths and a Lie

In this classic game, kids learn interesting (and often hilarious) facts about one another.

How to Play:

  • Each participant takes turns sharing three statements about themselves. Two are true, and one is a lie.
  • The rest of the group must guess which statement is the lie.

Why It Works: This simple game requires no materials yet opens up a world of conversation starters. Teens and preteens love trying to trick each other. They often end up laughing at the creative lies or surprising truths their friends reveal.

2. Human Knot

Next, this game builds teamwork and communication among group members.

How to Play:

  • Have everyone stand in a circle, shoulder to shoulder.
  • Each person reaches out and grabs the hand of someone across the circle. Then they grab a different person’s hand with their other hand.
  • The goal is for the group to untangle themselves without letting go of any hands. Kids must talk and work together.

Why It Works: Human Knot fosters cooperation and breaks the ice through physical interaction. Kids must work as a team toward a common goal. Plus, it’s fun to see the creative ways people twist and turn to get untangled!

3. Would You Rather?

What a perfect icebreaker for getting teens to think and laugh together!

How to Play:

  • Ask questions like, “Would you rather fly or be invisible?” Or “For the rest of your life, would you rather eat only pizza or only ice cream?”
  • After each question, give a few seconds for kids to decide. Then have them stand in different places for each choice.
  • To spark funny conversations, ask teens to explain their choices.

Why It Works: This game generates conversations about silly personal preferences, so it’s guaranteed to lighten the mood. Teens love debating their choices and learning about likes and dislikes.

4. Balloon Pop

This high-energy game gets everyone moving and talking.

How to Play:

  • Cut slips of paper and write one question on each. Examples include “What’s your favorite movie?” Or “If you could have dinner with anyone, who would it be?”
  • Put one slip inside each balloon.
  • Inflate the balloons and scatter them around the room.
  • Each player grabs a balloon, pops it, and then answers the question inside.

Why It Works: This combines physical activity with conversation starters. Kids release energy while learning insights in a lighthearted setting.

5. Speed Friending

Next, this is similar to speed dating but without the romance! Teen get to know lots of people in a brief time.

How to Play:

  • Set up chairs in two lines facing each other.
  • Participants sit across from one another. They have 1-2 minutes to answer a get-to-know-you question and chat. For example, “What’s the best vacation you’ve ever taken?” Or “If you could live in any decade, which would it be and why?”
  • When time is up, one row shifts to the right. Repeat with a new partner.

Why It Works: Speed Friending encourages brief chats with several people. These types of youth group icebreaker games help shy or new kids feel included.

Friends With Jesus: Teach Preschoolers About Knowing Christ

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Being friends with Jesus is our ultimate goal in children’s ministry. From a young age, kids can discover the joy of having a personal relationship with their loving Savior.

In this preschool Bible lesson, kids color activity pages as they learn about being friends with Jesus.

Preschool Lesson: Friends With Jesus

Scripture: John 14:5-14

Supplies:

Color and Chat

First, write children’s names on their pages. Then give each child an activity page.

While children color their pictures, provide time for them to get to know one another better. Let children tell the group about their favorite food or game, how many siblings they have, or what kinds of pets they have.

Tell kids that spending time together and learning new things about one another is how people get to know friends better. Remind kids they can get to know Jesus in the same ways. They can spend time with Jesus, go to church, pray, and learn things in the Bible.

When children finish coloring, help them use a pencil to poke a small hole in the picture of the girl and another in Jesus.

Help children lace the heart bead onto the yarn and string the yarn through the holes. Then tie the yarn behind the picture.

Let children move the heart from Jesus to the picture of the child as you remind them that Jesus shares his love with us and we can share our love with him. Then let children move the heart back to Jesus and give ideas of how they can be friends with Jesus.

Encourage children to show the “You Can Have a Friendship With Jesus” activity page to their families and share with them how to get to know Jesus better.

Friendship With Jesus

Ask:

  • How did it feel to get to know each other better?
  • What can we do to get to know Jesus better?
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