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What I Learned from Reading the Entire Bible in Five Days

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In just five days, I read the entire Bible, from Genesis to Revelation, to raise funds for equipping under-resourced township pastors with copies of the Africa Study Bible. This experience not only deepened my understanding of Scripture but also offered profound lessons and spiritual insights.

Preparing for the Journey

Before starting, I did some research to understand the scope of the challenge:

  • The Bible contains between 700,000 and 800,000 words, roughly equivalent to reading ten standard novels.
  • Estimates suggested it would take 55 to 70 hours to read the Bible, depending on factors like reading speed and translation.
  • I chose the New Living Translation (NLT) for its readability and because it aligns with the Africa Study Bible.

To make the experience meaningful, I adopted a focused approach. A ministry leader from Luke 10 Transformation (L10T) encouraged me to track themes central to their teaching. These included:

  1. God’s blessing (given or withheld)
  2. Forgiveness and reconciliation
  3. The Fall and salvation
  4. The necessity and power of prayer
  5. Care for your neighbor
  6. Behavior or testimony as an example
  7. The Holy Spirit as our helper
  8. A lifestyle of following Jesus
  9. Training others to follow Jesus
  10. Why people resist God

Every time I encountered one of these themes, I marked the corresponding number in the margin. This kept me engaged and focused throughout the reading.

Sit en lees

How I Managed the Challenge

I quickly realized maintaining a consistent reading speed was difficult, so I used the YouVersion Bible app’s audio feature. Listening to the Bible at an accelerated speed (typically 1.5x) while following along in print allowed me to:

  • Engage multiple senses, deepening my comprehension.
  • Maintain a steady pace.
  • Easily backtrack if I missed a passage.

Over five days, I averaged 12–13 hours of reading per day, with the most intense effort on the final day, dedicated to the New Testament. Despite the pace, I often paused to reread and underline key passages, especially in Paul’s letters, which captivated me with their depth and eloquence.


Key Lessons and Takeaways

  1. Scripture is Surprisingly Clear
    A straightforward reading of the Bible reveals its clarity and relevance without the need for elaborate interpretations.
  2. Difficult Passages Become Clearer
    Reading the Bible as a cohesive narrative helps contextualize challenging sections, showing how they fit into God’s larger story.
  3. The Unity of the Testaments
    The divide between the Old and New Testaments fades when read in close succession. Christ emerges as the fulfillment of Old Testament promises.
  4. Historical Books and Prophets Gain Cohesion
    Reading these sections together highlights their interconnections, especially the prophets’ actions against the backdrop of Israel’s history.
  5. Human Nature Is Constant
    Across millennia, humanity’s struggles and God’s redemptive grace remain unchanged, underscoring the relevance of Scripture today.
  6. Hearing the Word Is Powerful
    Consuming Scripture aurally, as it was historically shared, adds a profound and moving dimension to the experience.
  7. We Often Miss Hidden Gems
    Details like the king who hid among baggage or the left-handed assassin with a concealed weapon enrich the Bible’s narrative.
  8. Paul’s Brilliance as a Communicator
    Paul’s letters demonstrate exceptional clarity, passion, and purpose, serving as a model for sharing the Gospel effectively.
  9. We Underappreciate Scripture
    The Bible is an unparalleled gift that reveals God’s character and plan. Immersing ourselves in it transforms our understanding and lives.

Favorite Passage

One passage that deeply resonated with me was Acts 20:22–24:
“And now I am bound by the Spirit to go to Jerusalem. I don’t know what awaits me, except that the Holy Spirit tells me in city after city that jail and suffering lie ahead. But my life is worth nothing to me unless I use it for finishing the work assigned me by the Lord Jesus—the work of telling others the Good News about the wonderful grace of God.”

This inspiring declaration of resolve by Paul serves as a powerful example for all believers.

Africa Study Bible Nagmaal

Final Reflections

Reading the entire Bible in five days is not a common approach, but it’s one I found profoundly rewarding. While this method may not be for everyone, the key is to engage Scripture regularly and ask God to reveal Himself through His Word.

If you are passionate about God’s Word, please pass on the gift with a small donation in your own currency on this secure website. All donations go towards Africa Study Bibles for under-resourced pastors.

More importantly: Keep listening to and reading the Bible. It will literally change your life.

This article about what I learned when I read the entire Bible in five days originally appeared here.

Things I Wish I Could Tell My Younger Self About Calvinism (Or: How to Be Less of a Jerk)

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When I first understood the Doctrines of Grace (more commonly known as Calvinism and/or Reformed theology), I felt like I had entered The Matrix (minus Keanu Reeves).

It was as if multiple puzzle pieces were clicking into place and a single, unified picture was becoming clear. Things that seemed somewhat confusingly jumbled, like the various covenants, Israel’s rejection of Christ and weird statements in the book of Romans, suddenly came together, like in a television show when an enlightened detective starts drawing lines between various mug shots and newspaper clippings while heart-thumping music plays in the background.

All this was a big deal to me, and I quickly came to the conclusion that it was my mission from God to convert every person in existence to Calvinism. As you can imagine, this made me quite a pleasant person (insert record scratch noise).

As I’ve gotten older, slightly more godly and slightly less annoying, I’ve come to a few realizations about the place the Doctrines of Grace should hold in my life.

I wish I could go back in time and communicate these things to my younger self, although my younger self probably would have fiercely debated my older self and then come away concluding my older self was a moron.

What would I tell my younger self?

Calvinism Matters, But It’s Not Everything

I treated the Doctrines of Grace as if they were the sum and substance of Christianity. As if when Jesus was asked about the greatest commandment, he said, “Be sure you believe in election and total depravity!”

This full-throated zeal for all things Calvinist caused me to look down on those who were far more godly than me yet maybe didn’t agree with me on every point of doctrine.

Sure, you’ve given your entire life to serve orphans and widows in Cameroon, but you don’t believe in election, so what’s the point?

Meanwhile, I’m sitting in my living room, wearing sweatpants and sipping coffee while I read Systematic Theology. 

It was absolutely pathetic.

I still believe that the Doctrines of Grace are crucially important to understanding Scripture, but there are other astonishingly important elements to following Jesus.

Like love. Mercy. Justice. Generosity. Serving. Compassion.

Calvinism should NOT be the dominant theme in everything I do as a Christian. Rather, it should the background track, like the bass line in a Daft Punk song. Or, as John Newton said:

I am more of a Calvinist than anything else; but I use my Calvinism in my writing and preaching as I use this sugar. I do not give it alone, and whole; but mixed, and diluted… I think these doctrines should be in a sermon like sugar in a dish of tea, which sweetens every drop, but is no where to be found in a lump—tasted everywhere, though prominent nowhere.

It’s Not My Job to Convert the World to Calvinism

For a brief time, I became the Mormon missionary of Calvinism (minus the weird name tag and odd underwear). I thought it was my job to convert all people to the gospel of Reformed doctrine, and if they didn’t convert, I became frustrated.

If someone disagreed with me, my brain began generating thoughts like this:

Why can’t they see it?!? They must be spiritually defective! They must be, like, a baby Christian or something! Have they not accepted John Piper into their hearts? Maybe if I just speak louder and longer, I can convince them of the truth. 

I foolishly assumed that it was my God-given responsibility to make sure that every person I knew fully agreed with everything I thought. As if I somehow had cornered the market on all sound doctrine and biblical understanding.

This is incredibly ironic given that the very heart of Reformed theology says God gets all the glory because he is the one ultimately responsible for all the saving, changing and preserving. It’s like Alanis Morissette said: “Isn’t it ironic?”

Yes, yes it is.

I don’t debate about Reformed theology much these days. I’ll happily discuss it with someone who wants to, but I know that I can’t convince or change any person.

If you want to chat about Calvinism, let’s grab a beer (a requirement of being Reformed) and we’ll hash it out.

Calvinism Is Not Required for Godliness

Some of the most godly, prayerful, loving, generous people I know do not believe in Reformed theology. These people are so godly and so spirit-filled that they make me look like a headhunting pagan who plays with ouija boards for fun.

The truth is, godliness and Calvinism don’t necessarily go together. Calvinists have a somewhat well-earned reputation as pompous, self-righteous windbags who would rather write 10,000-word screeds than actually serve someone.

When I was younger, I assumed that a person who didn’t embrace Reformed theology was somehow less mature or godly than me. I look back and shudder.

I was the windbag.

I was the one who loved hearing myself talk.

I was the one who liked to toss around fancy theological words (double reprobation anyone?).

It was both terrifically ungodly and tremendously obnoxious. If you were at the business end of my weaponized Calvinism, I apologize.

I still fully embrace Reformed theology, but I now realize that it’s no longer necessary for godliness.

When John Wesley (an Arminian) was asked whether he thought he would see George Whitefield (a Calvinist) in heaven, he said, “No.” Then he said:

Do not misunderstand me, madam; George Whitefield was so bright a star in the firmament of God’s glory, and will stand so near the throne, that one like me, who am less than the least, will never catch a glimpse of him

I feel the same, but in the opposite direction. I expect I won’t see many of my fellow believers in heaven who don’t believe in Reformed theology because they will be much nearer the throne than me.

Calvinism Isn’t the Solution for Every Problem

When I first truly understood that God is sovereign over all things, that was a great comfort to me. God is working all things together for my good. God is the one responsible for saving people. God is in control of governments and presidential candidates (thank goodness!).

But too often, I treated the Doctrines of Grace as the cure-all medicine for every spiritual problem.

You’re struggling with worry? Don’t you believe God is sovereign?

You’re struggling with anger? Don’t you believe in total depravity?

You’re worried about whether you’ll make it to the end? Don’t you believe in perseverance of the saints?

You get the point. Calvinism became my miracle pill that I dispensed freely. No matter the circumstances, I was always quick to whip out my bottle of Reformed theology from my fanny pack of systematic theology (I think that analogy works).

I somehow failed to grasp that truth always goes down better when it’s preceded by grace, love, compassion and the bearing of burdens. Grace is the spoonful of sugar that makes the medicine of truth go down. Love, compassion and empathy make it so much easier to hear truth.

Now I still talk encourage people with those same biblical truths, but not before I spend plenty of time simply listening and bearing burdens.

In the End

When Jesus returns and all is said and done, I don’t think we’ll be debating the finer points of theology. We’ll be so enraptured with the glory of God that not much else will matter.

Until then, I’ll seek to continue to learn from those who are more godly than me. By God’s grace, in 10 years I’ll be less of a pompous windbag than I am now.

Now if you’ll excuse me, I need to drink a craft beer while listening to a John Piper sermon.

This article originally appeared here.

35 Ways to Love Your Neighbor Right Now

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We’re socially isolated. We can’t gather in groups. We’re working from home. We can’t even go to church. But you can love your neighbor.

How are Christians meant to express their faith in these strange days of COVID-19?

It’s tough, I agree, but there are plenty of ways to love your neighbors, even during lockdown. Here’s 35 simple ways to love your neighbor as yourself, even at a distance.

LOVE YOUR NEIGHBOR BY PRAYING FOR THEM

  1. Do a regular prayer walk in your neighborhood, praying for each household.

2. Pray in general for those infected, those at risk, and for decision makers.

3. Offer to pray for your neighbors.

4. Host a front yard prayer meeting (appropriately distanced, of course).

LOVE YOUR NEIGHBOR BY ENCOURAGING PEOPLE

5. Chalk messages on the sidewalk at night so it surprises people in the morning.

6. Set up a chalkboard in front of your house and write messages for passersby.

7. Talk to your neighbors as you walk (keeping your required distance, of course).

8. Join or launch a front window bear hunt for the local kids.

9. Begin podcasting or blogging to share your thoughts and encourage others.

10. Leave a note for your local postman.

LOVE YOUR NEIGHBOR BY GIVING TO OTHERS

11. Launch a street Facebook or WhatsAp page to share needs, ideas, and encouragement.

12. Deliver gifts (hampers, toilet paper bouquets, cookies) to your neighbors’ doorsteps.

13. Rally people at your local supermarket to buy extra groceries for hampers for those in need.

14. Offer one of your spare rooms to a backpacker or asylum seeker for free or cheap board.

15. Ask people to donate laptops and tablets for families who are homeschooling and don’t have access to technology.

16. If you live in an apartment, lower a basket by rope filled with comfort items for the homeless

17. Raise funds for a cause using an online donations platform

18. Try to form a coalition of pastors, business leaders, community leaders, and others to help meet the needs of families and those in financial difficulty

19. Set up a little pantry outside your home and fill it with toilet paper and non-perishables

20. Set up a community street pantry that everyone can donate to.

 

LOVE YOUR NEIGHBOR BY SERVING OTHERS

21. Drop notes in your neighbors’ letterboxes offering practical help.

22. Offer to do the shopping (including the pharmacy) for your elderly neighbors.

23. Add a ‘love your neighbor’ page on your church website where neighbors can offer help and seek help

24. Intentionally support small local businesses.

25. Volunteer at a local non-profit or charity.

26. Clean up trash from the streets and parks.

27. Write letters to politicians to release asylum seekers who are now at higher risk of getting sick.

LOVE YOUR NEIGHBOR BY SOCIALIZING

28. Make a list of all the people you’ve wanted to catch up with and haven’t, and then call or message them to check in on how they’re doing.

29. If you’re musical, hold a balcony concert, or a sidewalk or driveway concert.

30. Hold a “Dinner on the Driveway” night for everyone in your street.

31. Host a virtual dinner party using Zoom.

32. Project a film onto the side of a building for your neighbors to watch from their front yards.

33. For apartment dwellers, launch a balcony choir or exercise class.

34. Host an online trivia quiz.

35. Most of all, wash your hands regularly and thoroughly, practice social distancing, and if you have symptoms of fever or infection stay home and seek medical advice.

This article about how to love your neighbor originally appeared here.

Free Lesson Package: “When I Grow Up”

Father’s Day program ideas for church

Free Lesson Package

From CMD, “Kids will learn that just like police officers protect others they can can grow up to protect others too. Kids will study the story of Nehemiah 4, where Nehemiah protects the people as they rebuild the wall.”

This lesson package includes:

  • Make It Stick! Parent Sheet
  • Memory Verse
  • Skit
  • Object Lesson or Kids Sermon
  • Large Group Lesson
  • Small Group Discussion
  • Large Group Game
  • Take Home Activity


Get Download Now

Resource provided by Children’s Ministry Deals


Download Instructions: 
Follow the on-screen directions at the download site.

Why We Don’t Need “Women’s” Ministry

Dear Women’s Ministry:

The world can give me cute cupcake designs and decorating tips, scrapbooking parties, casserole recipes, and other ways to pass the time. But truly, with my respect and love, may I be honest? If I wanted to learn how to decorate cupcakes, I would take a class in it. If I wanted to be educated on strategies for decorating my home inexpensively from Winners, I would just, you know, go to Winners. Or Pinterest.

But I’m here with you now because I want what the world cannot give me. We’re choking on cutesy things and crafty bits, safe lady topics, and if one more person says that modest is hottest with a straight face, I may throw up. We are hungry for authenticity and vulnerability, not churchified life hacks from lady magazines. Some of us are drowning, suffocating, dying of thirst for want of the cold water of real community. We’re trying really hard—after all, we keep showing up to your lady events, and we leave feeling just a bit empty. It’s just more of the same every time.

The women of our world aren’t looking for a safe place to cry about housework and ooh-and-ahhh over centerpieces. We’re not all mothers, some of us work outside the home, some of us have kids, and others don’t or won’t or can’t. Is womanhood only about wifehood and motherhood? What about those among us that are not wives and mothers? We’re not all in the same season of life. We are—or should be—diverse image bearers of a Divine God.

We need Jesus. We are seeking deep spirituality. We are seeking fellow travelers. We are hungry for true community, a place to tell our stories and listen to another, to love well. But above all, point me to Jesus—not to the sale at the mall.

You know what I would have liked instead of decorating tips or a new recipe? I would have liked to pray together. I would have liked the women of the church to share their stories or wisdom with one another, no more celebrity speakers, please just hand the microphone to that lady over there that brought the apples. I would love to wrestle with some questions that don’t have a one-paragraph answer in your study guide. I would like to do a Bible study that does not have pink or flowers on the cover. I would have liked to sign up to bring a meal for our elderly or drop off some clothes for a new baby or be informed about issues in our city where we can make space for God. I would like to organize and prioritize, to rabble-rouse and disturb the peace of the rest of the world on behalf of justice, truth, beauty and love. I’d love to hear the prophetic voice of women in our church.

Please, may we be the place to detox from the world—its values, its entertainment, its priorities, its focus on appearances and materialism and consumerism?

So here is my suggestion: Please stop treating women’s ministry like a Safe Club for the Little Ladies to Play Church.

We are smart. We are brave. We want to change the world. We run marathons to benefit our sisters, not so that we can lose weight. We have more to offer to the church than our mad decorating skills. I look around, and I can see that these women can offer strategic leadership, wisdom, counsel and even, yes, teaching. We want to give and serve and make a difference. We want to be challenged. We want to read books and talk politics, theology and current events. We want to wrestle through our theology. We want to listen to each other. We want to worship, we want to intercede for our sisters and weep with those who weep, rejoice with those that rejoice, to create life and art and justice with intention.

Let’s be a community of women, gathered together to live more whole-heartedly, to sharpen, challenge, love and inspire one another to then scatter back out to our worlds bearing the mandate to be women that love. Idelette McVicker wrote:

Let us RISE to the questions of our time.

Let us SPEAK to the injustices in our world.

Let us MOVE the mountains of fear and intimidation.

Let us SHOUT down the walls that separate and divide.

Let us FILL the Earth with the fragrance of Love.

Let us be women who Love.

I’ll bring the cupcakes next time (although they likely won’t look as cute).

Our First Lesson on Finances: God Provides

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Many men of the Old Testament were remarkable leaders, pioneers, and patriarchs in our early faith. One of these men was Abraham. He is known by many as the “father of faith.” And he bears this title because he was willing to adventure into the great unknown, taking one step at a time with God regardless of the human and natural consequences. When God invited Abraham to depart his hometown of Ur to go to a land he had never seen, he simply trusted God and launched out into the great venture of his life. He had no road map or awareness of the obstacles he would encounter along the way, but he understood that if God asked something of him that He would also provide for him. God provides, time after time.

Thus, it was no different when God told him to adventure into the unthinkable—a human sacrifice of his only son Isaac on the Mountain of the Lord. Yet, strangely enough, Abraham did the unthinkable; he quickly obeyed. He took his son and the wood they needed and climbed the mountain immediately. Isaac’s inquiry on the way up the mountain still startles mothers and fathers today: And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” Abraham said, “God provides for himself the lamb for a burnt offering, my son.” So they went both of them together. (Genesis 22:7-8)

God Is the Provider—Not Us

Abraham walked into a teachable moment that men need to learn. God is the original and only Provider. God provides for the needs of all mankind. He owns all things. He knows all things. He sees the future of all things. So he provides exactly what we need to be given and when, since he owns, knows, and sees all things from beginning to end. He can provide all that we need at the given moment we need it, which is why Jesus instructs us to pray, “Give us this day our daily bread.” It is through a daily and regular provision that God keeps us reliant on Him and from becoming reliant on self. The prophet Jeremiah says it like this:

“Blessed is the man who trusts in the Lord, whose trust is the Lord. He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit.” Jeremiah 17:7-8

Every man has needs. The question is whether we look to ourselves as the source of those needs or trust God for them. Wise men understand that God provides. But often we believe we, “the man, the leader, the husband, the father” are the provider. Are we called to be responsible? Yes. Are we called to act like men? Yes. Are we the original provider? No.

Self-reliant men do not stand for long before the Lord, and Abraham was the father of faith because he understood there was one who provided, and he, Abraham, was not it. Yet Abraham was a virtuous, strong, wealthy man of God who understood this one thing; God is the source of all things. He is Lord of my life; therefore, I must quickly obey. Here are three things a great man remembers.

God provides to faithful men.

I the Lord search the heart and test the mind, to give every man according to his ways, according to the fruit of his deeds. ~ Jeremiah 17:10

God loves to provide. It’s His great joy. And God is generous in the way He provides—love, grace, mercy, and forgiveness come in endless quantities because His supply is unlimited. However, in light of this, our response should be the free sharing of His riches with the world. But often, we selfishly withhold these resources. And God never entrusts a man who withholds his free and generous resources. Instead, He seeks men who can steward them appropriately, and He searches their hearts, even tests them along the path of life, and gives according to their ability. While God loves us regardless of our conduct, He provides to those who conduct themselves rightly—these are His faithful men.

God provides what brings Him glory.

My grace is sufficient for you, for my power is made perfect in weakness. ~ 2 Corinthians 12:9

Man exists to bring glory to God. As a result, God provides for us in ways that give us more opportunity to draw attention to His glory. This may well mean that He will choose to provide for our needs in ways we don’t expect. The Apostle Paul lived with a deficiency that he asked God to remove. God declined because He wanted Paul and those around him to know that God’s “grace is sufficient for you, for my power is made perfect in weakness.” Paul responded, “Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.” – 2 Corinthians 12:9.

As God’s man, Paul understood that God’s strength came not from his power but the Father in, through, and by his weakness. This is counterintuitive for most men, but Paul accepted God’s decline because he knew that God provides what brings Him glory. And God is not looking for self-reliant men who want to bring glory to themselves. Instead, God is seeking God-reliant men in whom our weaknesses bring attention to God’s ever-expanding glory. This is a hard-learned lesson for many men because we misunderstand the grit and gumption that God seeks.

God is the provider, and the means of provision, man must trust.

God will provide for himself the lamb for a burnt offering, my son. Genesis 22:8

Whatever needs you may have, God is the source of satisfaction for those needs and the means of meeting those needs. We as men need to invest our whole life in trusting Him to do this perpetually. And for many men, this is challenging, humbling, and often does not work the way we want. Yet we must learn to pray for His provision, and trust He is listening. We must learn to wait for His response and trust His timing. We must learn to not play the follower and let him provide to bring glory to His name and not ours. God is the only reliable provider we have, and as we do this, those around us learn the character of a God who provides for us and can provide for their needs as well. As Abraham said, walking up a mountain where human sacrifice plagued his mind, “God will provide for himself.”

We live in an uncertain world. Our source of income could end tomorrow. Our investments could take a catastrophic dive. Our health could change in an instant. While life looks secure today, tomorrow might be different. Whether secure or insecure, we have a God who provides. Whatever your need, trust Him, and He will be faithful to you.

 

This article is an excerpt from Vince Miller’s book, 20 Lessons That Build a Man’s Finances.

WATCH: Pastor Sings ‘Glory of Love’ From Sanctuary, Advances on The Voice

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Todd Tilghman, a pastor in Meridian, Mississippi and a father of eight, is one step closer to winning the popular singing competition and television show “The Voice.” On Tuesday night, Tilghman was the first to be spared from elimination as he advanced to one of the top nine spots. He will go on to compete for a spot in the show’s finals.

Tilghman, whose voice was compared to the raspy style of Chris Stapleton and Kenny Rogers by show judge Kelly Clarkson, performed Peter Cetera’s “Glory of Love” from what looks like the sanctuary of the church he leads in Mississippi. Due to social distancing measures currently in place, each of the contestants performed from home while the judges weighed in from their respective homes.

After his performance, an ecstatic Blake Shelton told Tilghman “You are one of my favorite artists that I’ve ever worked with.” 

Tilghman chose Shelton to be his coach after receiving the first “four-chair turn” of the season from judges in February during his audition. When contestants audition for “The Voice”, the judges don’t face them until after they’ve started singing. If a judge turns his or her chair to see the contestant, that is an indication that he or she would like to coach the contestant for the season. At the time, all four judges indicated they would be happy to coach Tilghman, but the pastor chose Shelton because “our personalities seemed more alike to me,” as he told Voice Views.

Todd Tilghman Pastors and Leads Worship

Before The Voice, nearly all of Tilghman’s singing experience came from church. In February, he told judges Shelton, Clarson, John Legend, and Nick Jonas “I’ve literally never performed. I just sing at church.” In addition to being the senior pastor at Cornerstone Church in Meridian, Tilghman leads worship nearly every week. During one week of the competition, the singers were partnered up with another contestant to sing a duet. Tilghman said his experience singing in a worship band helped him out in that scenario: “All the years singing with a team of singers in church probably gave me a level of comfort singing with someone else, and I’d say that also taught me a little about performing as a team,” Tilghman said in an interview with Mark Franklin.

Tilghman grew up in Meridian and married his high school sweetheart, Brooke. His congregation has been behind his journey from the beginning. Before social distancing measures were in place, the church gathered at a local theater to watch the results of Tilghman’s audition in February. 

Like most other pastors during this unprecedented time, Tilghman has been live streaming his sermons every Sunday while his congregants stay home.

Most recently, friends and congregation members showed their support for the small-town pastor with a drive-by parade. 

Of course, while expressing appreciation for the community-wide support, the father of eight calls his family “the fan club that matters most.”

The next time Todd Tilghman will perform is May 11 on NBC.

The Killing of Ahmaud Arbery and the Justice of God

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I turned off the video the first several times I tried to watch it. I couldn’t bear the thought of what I knew would be pictured. Many people, from what I hear, had a similar reaction. The violence was so raw that it was painful to watch. And so many other videos and images, showing similar bloodshed, have emerged over the past several years.

I’m referring, of course, to the video that has emerged in recent days of the killing of 25-year-old African-American man Ahmaud Arbery by two white men in a south Georgia neighborhood. This case will now, with the urging of the governor of Georgia, go to a grand jury to seek justice in this matter. From what reports tell us, Arbery was jogging through the neighborhood and the two men thought he seemed suspicious and took off after him, ultimately shooting and killing him. This was not a case of an interrupted home invasion, nor was it the case of law enforcement personnel involved in an escalating crime situation.

In almost any breaking news story, I usually ask myself, “What sort of information could emerge to make this the opposite of what it seems to me right now?” In this case, I am stumped to think of what that could be. The video seems to show us exactly what we have seen so often in human history: the violence of armed self-styled vigilantes against an unarmed man.

The justice system will proceed, of course, and evidence will be marshaled by the prosecution and by the defense, but there’s little question as to what the investigation will be—into a question of murder.

The system of temporal justice is important here—crucially important—but I am perhaps even more concerned about the sort of weariness that has come upon the country, when we use the word “again” about such a case, as if any happening like this should not immediately shock the conscience. The temptation will be to, as I did at first with the video, just avert our eyes.

Whatever the specifics of this case turn out to be, we do know several things. The first is that the arguments, already bandied about on social media, that “Arbery wasn’t a choirboy” are revolting. We have heard such before with Trayvon Martin and in almost every case since. For all I know, Arbery was a choirboy.

But even if he were the complete opposite (let’s suppose just for the sake of argument), that is no grounds to be chased down and shot by private citizens. There is no, under any Christian vision of justice, situation in which the mob murder of a person can be morally right. Those who claim to have a high view of Romans 13 responsibilities of the state to “wield the sword” against evildoers ought to be the first to see that vigilante justice is the repudiation not just of constitutional due process but of the Bible itself. And, of course, the Bible tells us, from the beginning, that murder is not just an assault on the person killed but on the God whose image he or she bears.

Sadly, though, many black and brown Christians have seen much of this, not just in history but in flashes of threats of violence in their own lives. And some white Christians avert their eyes—even in cases of clear injustice—for fear of being labeled “Marxists” or “social justice warriors” by the same sort of forces of intimidation that wielded the same arguments against those who questioned the state-sponsored authoritarianism and terror of Jim Crow. And so, they turn their eyes.

Now, again, these two men will get their due process, and their day in court. But ought we not to grieve for the family of this young man who is dead at just a quarter-century of life? And should we not lament the fact that there are so many names and faces—from those lynched by domestic terrorists throughout much of the 20th century to the names and faces killed much closer to our own time? Yes.

And, whatever the facts that are offered up in this case as the process moves forward, we ought to be reminded of the threat of violence that has raged inside of humanity since Cain. The courts will decide whether these men will be punished as murderers—and we can pray the courts are right and just in their verdict—but we also ought to remember that many of our black and brown brothers and sisters were killed by mobs or individuals where there was no video to show anything.

The memorial sign marking the murder of Emmett Till had to be replaced with a bulletproof marker because too many people were shooting it up, delighting in the lynching of a man by a bloodthirsty mob. And, like Cain, those who do such things always think no one will ever see. But God says to Cain, “Where is Abel your brother?” (Gen. 4:9).

And, similarly, Jesus said, “Nothing is covered up that will not be revealed or hidden that will not be known” (Lk. 12:2). Whatever is ruled in this case, we know that the blood cries from the ground in countless matters of violence and bloodshed. And God sees and knows. That’s a word of promise for those weary in seeing justice done. And it’s a word of warning for those who would avert their eyes.

This article originally appeared here.

Why Listening Is a Key Practice for Evangelism

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When I slow down with others for listening to their stories, I often find out where people are really at in life: what they’re celebrating and what they’re struggling with. And because people are more influenced by what they want than what they thinkthere’s simply no way to disciple someone if you can’t talk about desire.

Better at speaking than listening

Tragically, most of us are skilled in proclaiming “truth” and quite immature as listeners. Whether our desire to share truth comes from a heart of love (a good thing) or a desire to prove ourselves (a sinful thing), often the effect on the hearer is the same: “These Christians don’t really understand me, and I don’t understand why Jesus is relevant to me.”

In our zeal to see people “repent and believe,” we often fail to listen to their stories and bear witness to their deep desires. We miss hearing what they trust in, what they hope for, what they truly worship—what they want… what they really, really want. (Perhaps the Spice Girls were on to something?).

Noticing and naming desire

Please hear me carefully. I am not advocating people remain in the desires that are not for their own flourishing in the ways of Jesus, but I am urging us to consider how Jesus made space for people to notice and name their desires while they lived their way into a new way of believing.

Too often, I have told people to behave better based on what the Scriptures say without even listening to what their motivation (or lack thereof) for behavior might be. Listening is at the heart of discovering the heart of another.

Consider the story in John’s Gospel of Jesus speaking with the Samaritan woman at the well (John 4). While the story is well known by most Christians, what Jesus actually does in this story is different from how we normally share the gospel.

For many of us, we would have been more comfortable with the story going something like this:

Jesus approaches the woman at the well. He knows that for her to be out fetching water at this odd time of day, she must be an outcast from society. Probably, someone who has suffered abuse and deeply entrenched in sin.

Assuming this, Jesus walks up to the woman and says, “Hello woman. Something is obviously wrong. People don’t come out to get water from this well this late in the day. Well, unless they are trying not to be seen. It is your sin that keeps you in shame and hiding. If you would receive the free gift I am offering, you would be free from what is destroying your life.”

Obviously, this isn’t what happened. But it is essentially the content of what Jesus eventually shared with the Samaritan woman. Yes, the woman was suffering in her unbelief. Yes, she felt shame and disconnect from society. And yes, she needed the salvation Jesus would offer in Himself. So why did Jesus “waste time” asking her questions instead of just getting to the point?

Because it wasn’t a waste of time. Listening is important in and of itself in evangelism and discipleship.

Learning to listen from Jesus

We all tend to “do what we love,” so just because a fact is true doesn’t mean it is going to be automatically valuable or meaningful to someone. Being told that you’re a sinner and need a savior doesn’t seem very important if you don’t actually believe you need healing!

In the story of the Samaritan woman at the well, Jesus gives us an amazing lesson on listening. He doesn’t begin with sharing truth, but begins a conversation and listens to her. In doing so, he reveals her true reality. But this unveiling of reality isn’t just revealed to Jesus, but to the woman herself as well! As she shares she hears, and upon hearing her need is apparent. She meets Jesus right there in reality. Now she is ready to learn. And reality is the best place to meet Jesus.

As we learn to ask questions and really listen to people, God meets us in the reality of our desires, and then we can grow as disciples together.

This article originally appeared here.

Little Children: The Most Honest People in the World and Why We Need Them

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When I was preparing to become a pastor, I was offered an internship at a local church. The pastor in charge asked me what area of ministry interested me most. I told him I would do pretty much anything—teaching, adult discipleship, student ministry, missional living, worship and liturgy, or polishing the pastor’s shoes and being his errand-boy—whatever the church needed me to do would be fine. There was just one group that I told the pastor I wasn’t interested in working with – little children.

Looking back, part of me thinks that the pastor should have, on the basis of my response, rescind the offer to give me an internship. Instead, he did me a favor.

Two days later, the pastor met with me to go over the terms of my internship. The first words out of his mouth were, “Scott, we have decided to assign you to the children’s ministry.”

I left the meeting feeling disrespected and not listened to. And yet, over the next couple of years serving in this internship, I realized that it was I, not the pastor, who had been disrespectful and had not been listening.

Now they were bringing even infants to [Jesus] that he might touch them. And when the disciples saw it, they rebuked them. But Jesus called them to him, saying, “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God.” (Luke 18:15-16)

CS Lewis once said, “I do not enjoy the society of small children. I recognize this as a defect in myself.”

Do you recognize that an inability to enjoy little children is not representative of a defect in the children, but of a defect in us? I hope that you do. And if not, I hope that you will.

Because little children, just like the poor, offer us the best shot at understanding what it means to live inside God’s kingdom.

Little Children Have Trust Expressed Through Bold, Unfiltered Honesty

Children are going to be who they are. With zero nuance and zero subtlety, they are going to be the same exact person – the authentic version of themselves – in every situation. They will be the same in private as they are in public, the same at home as they are at church or at a restaurant, the same at bedtime as they are at breakfast. We are always going to know what little children are feeling and thinking. We are always going to know where they stand. Children are always going to tell it true. Maybe this is why little children scare us so much…because truth calls us to love and to serve.

One time Patti and I were both flattened by the flu. It was one of those illnesses that made it very difficult to get out of bed to do anything, and both of us had it…for an entire week. On day three, one of our daughters entered our bedroom, woke Patti up, and boldly declared that her parents having the flu was unfair and it was getting really hard for her. Then, she proceeded to invite Patti – her completely fatigued and flattened-out, flu-sacked mother – to rub her feet.

This—the bold and unfiltered honesty, the utter lack of situational awareness—it is both irritating and refreshing, yes?

By being the same in every environment, little children invite us, too, to remove our masks and live authentically. Children, like no one else, invite us to cry out and ask for comfort. They remind us that we, just like them, are safe to be ourselves instead of putting on masks and trying to become a fake imitation of somebody else. We are safe because, just like them, we live every moment of our lives in the presence of and beneath the gaze of a Parent whose love, approval and favor can be assumed at all times. This Parent never grows weary, and he never slumbers or sleeps. Our Father in heaven – who loves us as we are, loves us where we are, and also, like the best parents, refuses to allow us to stay as there – this Father is there with the ever-faithful and healing reminder that we are at all times HIS beloved.

Though my father and my mother have forsaken me, but the LORD will take me in…Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you. Behold, I have engraved you on the palms of my hands. (Psalm 27:10; Isaiah 49:15-16)

The older we get, the more cynical we become. The more cynical we become, the less we believe that we are loved in this way, that we have this kind of access to the Father’s care and reassurance, that we can cry out any time and for any need or desire to be met. Even when we are wrong-headed and wrong-hearted, God hears and sees the true need beneath our awkward cries—the need to be seen, the need to be loved and made much of, the need to be reassured that we are never alone, the need to be remembered.

How long, O LORD? Will you forget me forever?…But I have trusted in your steadfast love; my heart shall rejoice in your salvation. I will sing to the LORD, because he has dealt bountifully with me. (Psalm 13:1, 5-6)

Calling Out the Best in Us

Children also provide us with a necessary gut check. In simply being who they are, they challenge the distorted value systems that neuter our own progress in the virtues that matter most—the virtues associated with love. The costs and inconveniences associated with loving messy children are not costs and inconveniences. Rather, they are God-given reminders of life as it’s meant to be.

Don’t hinder the little children. Let them come to me.

Jesus’ invitation to escort children into his embrace is also an invitation—no, it’s a command – to receive the children unto ours as well.

Our friends Mike and Allie (names changed for their daughters’ sake) did something amazing just a few years ago when their opportunity to adopt a little girl from Uganda was put at risk. After they had met the little girl and the adoption process was underway, Mike and Allie discovered that, based on Ugandan law, their unique situation would require them to live in Uganda for two years before the adoption could be completed. This would mean relocating with their three children to the other side of the world. It would also mean turning down Mike’s dream job that had just been offered to him—a job serving as headmaster to one of Nashville’s thriving K-12 schools.

As Mike and Allie wrestled with the potential implications, they began to ask, “What if one of our biological children were stuck in Uganda, and the only way to get the child back was to move to Uganda for two years?” They concluded that they would do whatever it took. They would move to Uganda for two years or twenty if necessary, if that was what it took to bring their child back home. So Mike and Allie decided that if the Ugandan courts wouldn’t grant them an exception (which then ended up doing after all, but that’s beside the point)…they would pack up, leave home and family and friends and career behind, and move to Uganda for the little girl who, just like the other three, in their minds was already theirs.

Exposing the Need in Us

Little children, by virtue of their vulnerability, weakness and need…draw out the self-sacrificing, to-the-ends-of-the-earth-if-necessary love that honors the Father’s image in us. But there’s much more to it than this. It is not only the children who need us to rescue them; we also need the children to rescue us. It is not only the children who need us to raise them; we also need the children to raise us.

Truly I say to you, whoever does not receive the kingdom of God like a child shall not enter it. (Luke 18:17)

One of the greatest privileges I have is being pastor to a church that treasures its many young people who also have special needs.

I think of Katie, who has Down syndrome. She has the biggest smile and gives the longest and strongest hugs. I think of how she lights up when I tell her she is beautiful and how she sweetly reminds me that I need to tell her she is beautiful on those rare occasions when I forget. I think of how she hands me pictures that she has drawn—pictures that represent her profoundly simple yet simply profound interpretations of my sermons.

I also think of William, who has Down syndrome and autism. William’s parents are stretched fully with this beautiful and animated young man, working together as they live life alongside him. And yet they never stop telling us the ways that God reveals himself to them through William. Amid days that can feel like a nonstop, full-court press, William will surprise them in wonderful ways. Not long ago, William got ahold of his father’s cell phone and began texting random people on his father’s contact list. Each text William sent contained two simple words, and nothing more: Love you.

For the remainder of the evening and into the next day, his father received responses to the “Love you” text from family, friends, professional colleagues, and also a handful of mild acquaintances. Some responses were affectionate and, as you might imagine, others quite humorous. Each of these exchanges was triggered by a spontaneous, non-discriminating love note, delivered via the thumbs of a young man with an endearingly unique sense of humor. William is also a hard worker, with a steady job. He is a member of our church, and an all star in our community.

As the hymn says, “Sometimes a light surprises…” and these lovely lights have been God’s instruments of surprise time and time again.

We all need little children just like Jesus’ disciples did. We all need Katie and William. We need these masterpieces because they help us see God, and also ourselves, with greater clarity and awe.

“Let the children come to me,” Jesus said. “And do not hinder them. For to such belongs the kingdom of heaven.”

This article originally appeared here.

11 Kinds of Preacher: Which Preacher Type Are You?

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Discover the pros and cons of how your unique personality affects your preacher type.

The fourth world. That’s what Haddon Robinson called it.

He took John Stott’s two worlds of preaching—the world of the Bible and the world of the contemporary listener’s culture, and he added two more. First, the specific culture of the local congregation (which may differ sharply from the contemporary culture in general). Then, the fourth world—the inner world of the preacher. We have to understand all four worlds to preach effectively.

I’d like to probe that fourth world in respect to personality types.

Now I know these are controversial. There are those in favor and those against. There are advocates for this taxonomy and those pushing for another. Some oppose them altogether. Some people refuse to be labeled (perhaps a personality thing); others love it (ditto). I’ll let you chase the type tests and theoretical discussions elsewhere. I’m going to try to avoid an exhaustive taxonomy of personality types and instead probe various possible features with a focus on preaching.

Before we dive into this non-exhaustive interaction with some aspects of personality types, let’s be clear on the premise. If you are a preacher, you preach. As much as I understand the spirit behind the prayer, “Lord, let me be invisible today; let us all only see you!” the reality is that people will see you.

And you will show in your preaching in more ways than just your physical presence. Your personality will be a grid through which the message passes multiple times in preparation and delivery.

So let’s jump in to discover your preacher type:

1. The Dutiful Preacher Type

Some personalities are strong on issues of duty. They are serious and diligent, responsible and dependable.

They tend to promote tradition, work hard and work steadily. I imagine that this type of person will be sure to follow a preparation process carefully (and as a teacher of preaching, I feel encouraged that someone might!). The hours needed for good preaching preparation will probably be found by this personality when others somehow won’t be able to find the same!

I feel like I spend a lot of time affirming preparation on this site, but the picture is not all rosy here. There may be a tendency to look for duty and to prioritize the presentation of duty. Perhaps the motivation will be assumed in others. Energy may be poured into what should be done, without focus on why, or understanding of why some seem to be, well, irresponsible. When the gospel sweeps through the hearts of a community, it will change that community for the good. But there is always a danger, for many personalities, to assume that community good is the goal and to short cut directly there. Changing hearts cannot be by-passed.

Continuing my unstructured thoughts on the influence of personality on preaching:

2. The Mechanical Preacher Type

This person cares about how things work. Practical in skills. Practical in life. They esteem the uncomplicated things in life, yet achieve the complex from the perspective of others. The end can justify the means, as long as a practical solution is found. I imagine this type of person will preach with a good level of applied practicality. Here is a solution to the challenge; go implement it. People appreciate being given the steps to obedience rather than just the expected behavior.

However, there will be a limitation here. People are not machines. It is so easy to preach as if they are. When you face this, do this, think this, remember that and then you will do well. Actually, life isn’t lived out in logical and practical steps. There is a profound complexity to the motivational life of any person. There is a responsive interconnectedness between individuals in relationship with God and others. Practical preachers are a blessing to the church but especially if they don’t treat people as simple machines.

Small Group Leader, You Are a Pastor

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I tell small group leaders this all the time. I’m not always sure they believe me. Or perhaps they think I’m trying to validate them or make them feel important, but I don’t really mean it. But if you are a small group leader, I have an announcement for you: YOU ARE A PASTOR.

Maybe you’re still skeptical. “Thanks for the encouragement. It’s cute. But pastors are seminary-trained professional Christians. They preach, administer sacraments, have ministerial status from the IRS, and receive a paycheck from a church. None of that applies to me. You surely don’t really think I’m a pastor.”

Oh, but I do. And I expect you to take this seriously

In fact, most of the pastors in the early centuries of the church did the same stuff you do as a small group leader. They had people over to their home regularly – not random people, but a small core of individuals or families who were committed to the group. They ate food, sang together, shared scripture, and prayed together. Then they spent hours in dialogue about the mission of God and the teachings of Jesus, and what that meant for them.

As they met in each other’s homes they were devoted to one another (Rom. 12:1). This means they accepted each other (Rom. 15:7), were patient with each other (Eph. 4:2), honored each other (Rom. 12:10), forgave each other (Eph. 4:32), instructed each other (Rom. 15:14), carried each other’s burdens (Gal. 6:2), encouraged each other (1 Thess. 4:18), prayed for each other (James 5:16), confessed sin with each other (James 5:16), and spurred each other towards love and good deeds (Heb. 10:24).

That sounds like the kind of stuff that happens with your small group.

Or it should.

And the people who led these small groups – these gospel communities or house churches – were pastors.

Most of these pastors were employed elsewhere; they didn’t receive a paycheck from their group. They didn’t have a church office. They didn’t have a seminary degree. (They could read Greek, but that’s only because it was their native tongue.) Truth be told, none of those things are required to be a pastor.

Let’s cut to the chase. What are pastors supposed to do?

First let’s talk qualifications. Pastors are expected to be mature and trustworthy, faithful to their family, hospitable, and display blameless character (Titus 1:5-9). If you can commit to this Christ-like lifestyle, you can be a good pastor.

Next, let’s talk responsibilities. Pastors are required to be in disciple-making relationships with their people. That means the people in this group are being equipped to do ministry and make disciples as they mature into fully devoted followers of Jesus (Eph. 4:11-16). If you are willing to lead and equip your group this way, you can be a great pastor.

Finally, let’s talk roles. This is surprising to some, but the word “pastor” never occurs in your New Testament. It’s written that way in English, but the title is translated from three different Greek words: Shepherd, Overseer, and Elder. These three terms sum up the job description of an excellent pastor. A shepherd knows his flock, cares for their souls, and equips them for ministry. An overseer monitors the health of his/her people (Acts 20:28), manages the group (1 Tim. 3:1-5), and leads (Philip. 1:1). An elder exhibits model character (Titus 1:5-9) and offers spiritual guidance (1 Tim. 4:11-16).

Good pastors live Christ-like personal lives.
Great pastors equip and lead.
Excellent pastors exercise shepherding, oversight, and eldership.

It’s time to pastor

As a pastor who leads dozens of pastors, I am humbled to partner in ministry with you. I don’t know your group very well, but you can. I can’t shepherd your group, but you can. I can’t lead your group, but you can. I can’t have real, individual conversations with each person in your group about their place in the mission of God, but you can. In short, I cannot pastor your small group. Only you can do that.

Take time to meditate on or memorize the following texts. Pastoring is an awesome opportunity and an enormous responsibility.

“Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears.” (Acts 20:28–31, ESV)

“The reason I left you in Crete was that you might put in order what was left unfinished and appoint elders in every town, as I directed you. An elder must be blameless, faithful to his wife, a man whose children believe and are not open to the charge of being wild and disobedient. Since an overseer manages God’s household, he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain. Rather, he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined. He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it.” (Titus 1:5–9, NIV)

“So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock. And when the chief Shepherd appears, you will receive the unfading crown of glory.” (1 Peter 5:1–4, ESV)

“It was he who gave some as apostles, some as prophets, some as evangelists, and some as pastors and teachers,to equip the saints for the work of ministry, that is, to build up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God—a mature person, attaining to the measure of Christ’s full stature.So we are no longer to be children, tossed back and forth by waves and carried about by every wind of teaching by the trickery of people who craftily carry out their deceitful schemes.But practicing the truth in love, we will in all things grow up into Christ, who is the head. From him the whole body grows, fitted and held together through every supporting ligament. As each one does its part, the body grows in love.” (Ephesians 4:11–16, NET)

Cultivating a Pilgrim Mentality About Money and Possessions

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The more holdings we have on earth, the more likely we are to forget that we’re citizens of another world, not this one, and that our inheritance lies there, not here. The Levites had no earthly inheritance, because God himself was their inheritance (Deuteronomy 18:1-2).

Pilgrims are unattached. They are travelers, not settlers, who are acutely aware that excessive things will distract and burden them. Material things are valuable to pilgrims, but only as they facilitate their mission. If you were traveling through a country on foot or on a bicycle, what would your attitude be toward possessions? You wouldn’t hate them or think them evil—but you would choose them strategically. Unnecessary things would slow your journey or even force you to stop.

Many of us are called to stay in one place and we naturally become “settlers” in one sense, living in houses, building barns, owning furniture, tools, crops and businesses. There’s nothing wrong with this. But we must cultivate the pilgrim mentality of detachment, the traveler’s utilitarian philosophy concerning things. We need to be able to live in a house without owning it, or own a house without being owned by it. If God so directs us, as he has many of his disciples, we need to be able to leave behind a farm or a business or a house without going back.

The slaves in early America understood the pilgrim mentality. Without possessions, without rights, they lived for another world, a better one. This central theme permeated their spirituals. They sang, “I am a poor wayfarin’ stranger, a travelin’ far away from home,” and “Soon I will be done with the troubles of the world, I’m goin’ home to live with God.” They sang, “Swing low, sweet chariot, comin’ fo’ to carry me home.” They knew that home wasn’t this present earth, but Heaven, ultimately on the New Earth.

Wealth entrenches us in the present world. Financial commitments and debts can be like spikes chained to our legs and driven into the ground, making us unresponsive to God’s call to serve him elsewhere. God may never call me to move on from my home or business or country. But I must be in a position to say yes if he does. If not, I might wonder all my life if he may have had other plans for me—plans I didn’t hear or respond to because I was so tied to where I was.

There are many roadblocks to giving: unbelief, insecurity, pride, idolatry, desire for power and control. The raging current of our culture—and often our churches—makes it hard to swim upstream. It’s considered normal to keep far more than we give.

I’m convinced that the greatest deterrent to our giving is this: the illusion that earth, as it is now, is our home. Where we choose to store our treasures depends largely on where we think our home is. Those who think of earth as their real home will naturally want to pile up treasures here. Those who think of Heaven as their real home will naturally want to pile up treasures there. It all comes down to the question, “Where’s your home?” To the Christian, God gives a clear answer. The only question is whether we’ll live as if that answer is true.  

Why Christians Should NOT Marry Unbelievers

Over the course of our ministry, the most common pastoral issue that Tim and I have confronted is probably marriages — either actual or proposed — between Christians and non-Christians.

I have often thought how much simpler it would be if I could remove myself from the conversation and invite those already married to unbelievers do the talking to singles who are desperately trying to find a loophole that would allow them to marry someone who does not share their faith.

That way, I could skip all the Bible passages that urge singles only to “marry in the Lord” (1 Corinthians 7:39), and the Old Testament proscriptions against marrying the foreigner, a worshiper of a god other than the God of Israel (see Numbers 12 where Moses marries a woman of another race, but the same faith).

You can find those passages in abundance, but when someone has already allowed his or her heart to become engaged with a person outside the faith, I find that the Bible has already been devalued as the non-negotiable rule of faith and practice.

Instead, variants of the serpent’s question to Eve — “Did God really say?” — are floated, as if somehow this case might be eligible for an exemption, considering how much they love each other, how the unbeliever supports and understands the Christian’s faith, how they are soul-mates despite the absence of a shared soul-faith.

Having grown weary and impatient, I want to snap and say, “It won’t work, not in the long run. Marriage is hard enough when you have two believers who are completely in harmony spiritually. Just spare yourself the heartache and get over it.” Yet such harshness is neither in line with the gentleness of Christ, nor convincing.

Sadder and Wiser.

If only I could pair those sadder and wiser women — and men — who have found themselves in unequal marriages (either by their own foolishness or due to one person finding Christ after the marriage had already occurred) with the blithely optimistic singles who are convinced that their passion and commitment will overcome all obstacles.

Even the obstacle of bald disobedience need not apply to them. Only 10 minutes of conversation— one minute if the person is really succinct— would be necessary. In the words of one woman who was married to a perfectly nice man who did not share her faith: “If you think you are lonely before you get married, it’s nothing compared to how lonely you can be AFTER you are married!”

Really, this might be the only effective pastoral approach: to find a man or woman who is willing to talk honestly about the difficulties of the situation and invite them into a counseling ministry with the about-to-make-a-big-mistake unequal couple.

Bakker Seeks Dismissal in Silver Sol Suit, Cites Religious Freedom

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Televangelist Jim Bakker is no stranger to legal trouble. The minister, whose Jim Bakker Show is filmed in Missouri, is being sued by that state’s Attorney General for selling a “Silver Sol” supplement he implied could protect against and possibly cure the coronavirus currently plaguing the world. According to Bakker’s lawyers, who have filed a motion for the case to be dismissed, the lawsuit represents a violation of religious freedom. 

“Jim Bakker is being unfairly targeted by those who want to crush his ministry and force his Christian television program off the air,” Bakker’s lawyer, Jay Nixon, said in a statement.

According to the Springfield News-Leader, the motion to dismiss the lawsuit says the Missouri attorney general’s suit, by seeking a restraining order, permanent injunction and other penalties against Bakker, does more than just violate Bakker’s religious freedom. Bakker’s lawyers claim the suit violates the First Amendment and the Fifth Amendment, along with the Missouri Constitution and the Missouri Religious Freedom Restoration Act.

One of multiple lawyers representing Bakker, Nixon served two terms as Missouri’s governor from 2009 – 2017 and two terms as the state’s Attorney General before that. He filed a motion to dismiss the lawsuit against Bakker on Monday, May 4, 2020. 

The lawsuit was issued by Missouri Attorney General Eric Schmitt’s office on March 10, 2020. The suit names Bakker and Morningside Church Productions Inc. as being at fault for “falely promising to consumers that Silver Solution can cure, eliminate, kill or deactivate coronavirus and/or boost elderly consumers’ immune system and help keep them healthy.” Bakker has been selling this product for 10 years now, a fact which Nixon mentions in his statement. It’s important to note that as early as 1999, the Food and Drug Administration (FDA) has warned that over-the-counter products containing colloidal silver (such as Bakker’s Silver Sol) “are not generally recognized as safe or effective” for internal or external use.

However, Bakker’s lawyers argue that the allegations that Bakker claimed Silver Sol was a cure for COVID-19 are “false.” 

The claim in question aired on the Jim Bakker Show on February 12, 2020. Bakker’s guest on the show that day was Sherrill Sellman, introduced as a “board-certified integrative naturopath,” who implied the product could effectively treat the current outbreak. “Let’s say it hasn’t been tested on this strain of the coronavirus,” Sellman said, “but it’s been tested on other strains of the coronavirus, and it has been able to eliminate it within 12 hours.”

Nixon’s statement says that Bakker merely responded “yeah” to Sellman’s comments and did not explicitly say that the product could cure the coronavirus. Additionally, he points to the fact that similar products are available for purchase at Walmart, Amazon, CVS, and GNC, and that those distributors have not been served cease-and-desist orders. “Targeting a Christian pastor, who has been using and offering the product for the past 10 years, is not supported by the facts or the law,” Nixon wrote.

Others Take Legal Action Against Bakker

As ChurchLeaders reported in March, other states and federal agencies took action against Bakker due to the claims made about Silver Sol:

The FDA, which has given Bakker and the other companies two days to respond, calls “the sale and promotion of fraudulent COVID-19 products” a “threat to the public health.” In particular, it’s concerned that fake remedies may cause patients to stop or delay recommended treatment. The FDA is extra-aggressive about scams “during a significant public health issue,” says Commissioner Stephen Hahn.

Letitia James, the New York attorney general who sent Bakker a cease-and-desist letter, warns: “In addition to being mindful about our health, we must also beware of unscrupulous actors who attempt to take advantage of this fear and anxiety to scam or deceive consumers.” James’ office gave Bakker 10 days to comply with the order, which states: “Your show’s segment may mislead consumers as to the effectiveness of the Silver Solution product in protecting against the current outbreak.”

Since that cease-and-desist order was issued in March, Nixon says Bakker has complied by removing the product from his website and he’s stopped featuring it on his show. Additionally, an article which was on Bakker’s website titled “Covid-19 Coronavirus, building immunity, staying healthy and the benefits of Silver Solution” is no longer accessible, and a search for the Silver Sol product doesn’t produce any results.

Could This Year’s National Day of Prayer Be the Largest Ever?

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The pandemic hasn’t halted tomorrow’s National Day of Prayer 2020 (NDP), but it has changed its structure—and made the observance more urgent and potentially powerful than ever, say organizers. “Unprecedented times call for unprecedented prayer,” says Kathy Branzell, NDP task force president. “This year’s virtual observance may have more prayer—and more ‘pray-ers’ than ever before.”

National Day of Prayer 2020: Exalting God Amid Crisis

The National Day of Prayer, held on the first Thursday of May since 1988, was signed into law by President Truman in 1952. Every year, Americans gather in more than 60,000 communities to pray for the country and its leaders. Because of the coronavirus, this year’s emphasis is on digital platforms and a nationwide broadcast. Some in-person prayer events are still being held, with organizers encouraging social distancing measures.

From 8-10 p.m. ET on May 7, the NDP National Observance Broadcast will air on TV (GodTV, Daystar, NLC, BrioTV, and more), on radio (Moody, Bott, and Salem), and via livestream (Facebook Live). Church leaders can find the link at the NDP site and stream the broadcast through outlets such as YouTube, Zoom, and Facebook. Participants are encouraged to use hashtags such as #PrayforAmerica and #NationalDayofPrayer.

Texas Pastor Jack Graham, co-leader of the broadcast, says, “Although we can’t gather in our nation’s capital this year due to the pandemic, we have a unique opportunity to come together virtually and exalt the name of God and worship him in the midst of this crisis.” During the event, he adds, Christians throughout the United States will be “praying for the advancement of the kingdom and the proclamation of the Gospel as we seek to provide hope to the hurting through our Lord and Savior Jesus Christ.”

Theme Is From Habakkuk 2:14

This year’s NDP theme is “Pray God’s Glory Across the Earth,” based on Habakkuk 2:14. The livestream is being produced by Pray.com. Steve Gatena, CEO of the prayer-app company, calls prayer their “priority” and says, “We want to use this national holiday to remind people of the importance of prayer and its power to enable us to meet the challenges that lie ahead with courage, wisdom, and justice.”

In addition to Jack Graham, California Pastor Greg Laurie will co-lead the broadcast. Other participants include Franklin Graham, Will Graham, Tony Evans, Rick Warren, Luis Palau, Levi Lusko, Eric Metaxas, Joni Eareckson Tada, Michael W. Smith, Greg Stier, Nick Hall, and more.

Secretary of State Mike Pompeo, who will appear as a special guest, says, “Our nation needs prayer now more than ever, and so it is fitting that we gather on this day to remind us that we should seek the Almighty God every day in prayer.”

Addressing these challenging times, NDP leader Branzell says it’s important “to steward and not squander the opportunities and lessons that God has purposed for us in this pandemic.” Adding that God “did not allow us to go into a ‘holy pause’ without filling it with purpose,” she encourages Christians to use this time to start “spiritual habits” for “eternal impact.”

For more ideas about observing the NDP, click here. The free resource “Families, Pray for Our Nation” by Claude King also is available for download.

How to Make Mother’s Day Special

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Mother’s Day still might be celebrated a little different this year. Families don’t have the options of going out to eat, getting a babysitter, or dropping off their kids at Sunday school. But there is still a lot you can do to show mom she’s special! We’ve come up with a few ideas for how you can help mom feel loved, even in quarantine.

Ideas for Mother’s Day

Before you dive into making plans for Mother’s Day, start by asking what makes the mom in your life feel loved. Some moms want to be pampered, but others feel more rested when they can do something active. If you’re not sure what would make mom feel cherished, ask her! And if your kids are old enough, get their input on what to do for mom this weekend.

1. Restful Quality Time

One of the most valuable gifts you can give mom is the gift of time, whether that’s alone time or quality time in important relationships. Does she miss having time in prayer and God’s Word or even just to read a book she enjoys? Does she love going on walks in nature or being able to exercise? Maybe she just needs a while to soak in a bath. Make space for whatever helps her feel rested.

This can be challenging if you have young kids in your family, but do what you can, even if it’s just for an hour. Dad, you might take the kids to play outside or have them stay in one room in the house so mom can get a little time to herself. 

Maybe it’s been a while since mom and dad have had a date. In that case, you could have the older kids or an extended family member babysit (assuming that’s following your state’s social distancing guidelines). If you don’t have those options, you could have the kids spend a little extra time in front of their screens or have them play quietly on their own in their rooms.

Also consider what mom might like to do together as a family that would be special, whether that’s watching a movie, going on a bike ride, or playing a game. You might even set up a surprise Zoom call with extended family.

2. Around the House

Even if mom gets alone time, it’s not likely she will feel rested if the house is a wreck or if she needs to take care of any meals. Clean the house and then be vigilant to keep it clean throughout the day so she doesn’t even have to think about it. If you want to go a step further, after you clean the house, decorate it for her!

Making mom breakfast in bed is a good option if that’s something she would enjoy. Since you can’t go out to eat this year, you could order a meal in so she doesn’t have to cook it. Or if that’s too pricey, make a meal for her and get the kids to help if you can. One way you could make the meal more special is by having a picnic outside.

Whatever you do, don’t let her do the dishes. Many moms are so used to keeping the house tidy that they will automatically clean up without saying anything, even on Mother’s Day. 

Also, think about other chores or duties mom usually takes care of during the day so that you can take those off her shoulders. 

3. Gifts

Often on Mother’s Day, kids make a special craft for their moms in Sunday school, but we don’t have that option this year. So here are some craft ideas that your kids could work on at home ahead of time.

Something that’s a little more creative than simply buying mom a gift is coming up with a list of items or experiences she would enjoy and then making your own gift basket for her

Many florists will be closed this Mother’s Day, but you can still buy mom flowers and a card from the supermarket. Another idea instead of a card, dad, is that you and the kids could give her a “thankfulness jar.” Brainstorm what you appreciate about mom, write your ideas on slips of paper, and put them in a jar to give to her. 

What are your ideas for how to make Mother’s Day special?

Jeannie Gaffigan: How to Handle Life’s Trials with Faith and Humor

Father’s Day program ideas for church

Jeannie Gaffigan is a writer, producer, mother to five children, and wife of comedian Jim Gaffigan. A few years ago, her world was rocked when she was diagnosed with a brain tumor that needed immediate surgery. Jeannie shares her story of faith and family in her book, When Life Gives You Pears: The Healing Power of Family, Faith, and Funny People.

Key Questions for Jeannie Gaffigan

-How did you initially respond to your brain tumor diagnosis?

-Did your time in the ICU change your experience of motherhood?

-What role has humor played in your family during difficult times?

-What have you learned over the years through collaborating with your husband?

Key Quotes from Jeannie Gaffigan

“There was something about my faith that has carried me through the most difficult times of my life, and I can’t imagine what it would be like for someone who didn’t have faith.”

“There is such a lot of suffering going on right now, and I feel really connected to those people in the ICU.”

“The ICU for me was very traumatic. And it wasn’t just the fact that I couldn’t eat or drink or enjoy the comforts of being a human being. It was that I couldn’t see my children, and I couldn’t experience touch. People weren’t touching me unless they were sticking a needle in my arm.”

“All of sudden it hit me that when Jesus was suffering on the cross and his mother was looking up at him on that cross, I’m sure that he wanted a hug, he wanted touch, he wanted contact. And so there’s also deprivation and suffering in not being able to have that human interaction that we so desperately need.” 

“I am praying, and I invite all of you to pray for not only an end to this awful pandemic…I ask everyone to pray that God can touch the hearts of the people who are suffering.”

“I was getting caught up in the drudgery of motherhood [before I went to the ICU]. I wasn’t experiencing the joys of motherhood.”

“Take a moment today to really experience the moments of joy, even when you are cleaning up someone who wet the bed.”

Bold Leadership in a Day of Embarrassed Believers

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Boldness—holding to your convictions—comes easily when you’re in the presence of your friends; it is more difficult in the presence of those who disagree with you and seek to destroy your reputation. Bold leadership behind a pulpit is one thing; boldness in a city council meeting is another. Bold leadership is most clearly seen when you’ve burned your bridges and put your convictions on the line.

Our best examples are the disciples. “Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished…” (Acts 4:13). These apostles had come to the conclusion that Jesus was the Messiah, the Son of God, so for them, nothing else mattered much. Their reputations, imprisonment, and even beatings were a small price to pay for loyalty to their Master, their Lord. Boldness was birthed in their hearts because they discovered news that others needed to hear and know, whether they wanted to hear it or not.

Their bold leadership attracted the attention of those around them. They spoke with a sense of authority, a confidence that God was standing beside them, and they would experience His favor even if they didn’t have the favor of others. “Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard” (v. 19–20). Their loyalty to God transcended their loyalty to their constituency.

When Martin Niemöller confronted Hitler about the intrusion of Nazism in the church, he was reprimanded by other pastors, “How do you think this made us look in Germany?” they asked. To which Niemöller replied, “What does it matter how we look in Germany compared with how we look in heaven?” Heaven’s verdict is what counts.

As a pastor, I must add two cautions.

Boldness should never be disguised anger. I attended a conference where a speaker preached against homosexuality with a judgmental tone of condemnation. No doubt when he was finished, he felt self-righteously good about what he’d done. He had boldly spoken the truth. But truth without compassion is not biblical boldness; it is judgmentalism. Pharisees can be callously bold and proud about it.

Also, boldness is not sharing our own ideas, plans, and hunches as if we’re speaking on behalf of God. I think of the many pastors I’ve known who spoke boldly about what they believed God was telling them about everything from building plans to staff changes, all of which led to needless church splits and controversy. Humility—not boldness—about our own ideas always serves us well.

Whenever the word boldness is used in the New Testament, it’s in relation to ministry; it has to do with sharing the Gospel. Paul asked the congregation at Ephesus to pray for him, “that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel” (Ephesians 6:19). Of course for Paul, as for us, that includes boldness about a whole range of doctrines such as biblical sexuality (Romans 1) or exposing false teaching and the like (2 Corinthians 11).

At a time when many believers are embarrassed to say that they are Christians lest they be tagged as “right wing” or “hateful,” Christian leaders must demonstrate what bold leadership looks like in the wake of our increasingly hostile culture. We must take a firm public stand on these biblical issues without apology and without rancor. Bold leadership means counting the cost and believing that faithfulness to what God has revealed is worth the risk.

One of my heroes is the sixteenth century court preacher, Hugh Latimer. When asked to preach in front of King Henry VIII, he struggled with exactly what to say. You’ll recall that Henry had the reputation of chopping off the heads of his enemies, including two of his wives.

Latimer struggled, “Latimer! Latimer! Do you remember that you are speaking before the high and mighty King Henry VIII who has the power to command you to be sent to prison and how he can have your head cut off, if it please him? Will you not take care to say nothing that will offend royal ears?”

Then he paused and continued, “Latimer! Latimer! Do you not remember that you are speaking before the King of kings and Lord of lords; before Him, at whose throne Henry VIII will stand, and before whom you also will give an account? Latimer! Latimer! Be faithful to your Master and declare all of God’s Word.”

Latimer did declare God’s Word, and although Henry spared his life, Henry’s daughter, Queen Mary (Bloody Mary) had him burned at the stake in Oxford. As he was dying amid the flames, he called out to Bishop Ridley who was also consigned to the flames with him, “Play the man, Master Ridley; we shall this day light such a candle, by God’s grace, in England, as I trust shall never be put out.”

The secret of bold leadership? Fear God more than the flames. Fear God more than your reputation. Let us be done with fainthearted, tepid leadership. Ours is the day to “play the man” with bold, uncompromising truth and love, risking it all for God.

If Paul requested prayer for boldness, can we do any less?

This article about bold leadership originally appeared here.

8 Single Principles for a Singles Ministry

Father’s Day program ideas for church

What are the keys to starting and growing a singles ministry that reaches singles? A panel of singles pastors agreed that every singles ministry—small or large—is based on eight specific principles.

was happy. I was in charge of outreach and small group ministries at my church. I was helping reach the lost and discipling the found. It was all good. But then some single adults in the church tried to upset my world. Here’s how it went down:

A couple of singles came to my office one afternoon with a deliberate request in mind: “Brian, we would like you to lead the singles ministry.”

I gave them my “I feel your pain” look and said, “I wish I could” (yes, a big fat lie), “but I’m too busy with all my other responsibilities.”

But they persisted. A few weeks later they asked again, and I made the mistake pastors never want to make. I agreed to provide “temporary” help. The moment they happily skipped out of my office, my head hit the desk. What have I done? They’ve sucked me into their dysfunctional world. I’ll never escape.

I never wanted to be a singles minister. I had even told God that, which, if you don’t know, usually destines you for a career in that very field. When I thought of singles ministry, the thoughts weren’t happy ones.

I’m guessing that’s true for most of you, too. What comes to your mind when you hear “Singles Ministry”? In a recent OUTREACH reader survey on the state of singles ministry in today’s churches, only 12 responses out of 700 could be classified as “positive.” The others echoed comments like:

“Ugh.”

“Heartbreaking!”

“It’s the most challenging group to reach.”

“They [singles] are treated as misfits who need a little therapy to get over their ‘singleness.’”

And for you Family Feud fans, the most frequent answer given? “Help!” (with varying numbers of exclamation marks).

I went into singles ministry with these same thoughts. But a couple of weeks into it, my attitude really began to change. The transformation grew out of a dream: I was looking over a huge wheat field. A bunch of people were harvesting only half of it, and leaving the other half of the field untouched.

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