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10 Ways the Enemy Robs Us of Our Christian Joy

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Paul made it clear to us that we wrestle against demonic forces as we strive to follow Christ (Eph. 6:12). In fact, the enemy often seeks to destroy our Christian joy so that our witness for Christ loses its effectiveness. Here are some ways he seeks to rob us.

How the Enemy Tries to Rob Us of Our Christian Joy

He wants us to magnify our mistakes, dwell on them and struggle with accepting God’s forgivenessIt’s tough to speak about grace when we’re not willing to receive it.

He wants us to dwell on one complaint rather than see the good that God is doing through us. Some of us will focus on one complainer even if two dozen people are saved that day.

He entices us into secret sin. The work of hiding simply drains us of inner joy, even when we can fake it on the outside as we do ministry.

He leads us to see only the negatives about our sermons. One fumbled word. One unclear illustration. One moment of forgetfulness. One minute longer than we intended to preach. One missed Bible verse. Just one—but that one thing echoes in our mind for the rest of the day (if not longer).

He aims his arrows at our families. The pain of spiritual attack on our loved ones is agonizing indeed—especially if we sense that the enemy is attacking because we’ve been faithful to follow God. In the weakest moments, we wonder if it’s worth it.

He takes away our song. I’m not a singer, but I love to sing. My wife knows that something’s dominating my attention when she doesn’t hear me singing through the house. Whatever the issue is, it’s taken my joy.

He turns our needed self-critique toward criticism of others. All of us need to evaluate our own leadership. That’s not always easy, though, as Satan has wanted us to blame others for our wrong since the Garden of Eden. Christian joy fades when everybody else is the problem.

He pushes us toward isolation. For those of us who tend to be loners, the enemy delights when we fight spiritual battles by ourselves. We find ourselves in the cave like Elijah, assuming we’re the only one left who’s really following God.

He delights in competition among pastors. We’re all on the same team, but you’d never know it by the way we protect our turf, compare our numbers, and willingly swap sheep in order to increase our growth.

He invites us to ignore personal devotions. Then, we not only lack our time with God, but we also increase our guilt for not being faithful in the first place. Frustration replaces joy.

What would you add to this list?

This article originally appeared here.

Difficult Conversations: Asking Leaders to Step Down

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There are basically two mindsets you can have when it comes to volunteers. One mindset is that they are serving and helping you and you are grateful for anything they can provide. The other mindset could be described using a phrase our pastor likes to say:

It’s a privilege to serve.

It’s not a right.
It’s not a requirement.
It’s not an obligation.
It’s a privilege.

Now, it may not feel like a privilege, but that’s a challenge for another day. The point being, we should take the mindset that we’re all in this to serve God, and what we do matters. Whether it’s a volunteer or a staff position, we should have the perspective that we’re all part of one team seeking to honor God and carry out his mission. It’s more important than anything else in the world, therefore we should care more about who is serving and how well they fit as much or more than anyone else.

Because of that, you will inevitably find yourself in a difficult conversation with a leader where you’re asking them to step down. It’s not fun, and most people actually avoid it, only making things worse. If you need to ask a leader to step down, it might be helpful to work through these steps to clarify your plan and guide that conversation in the best way possible.

The Reasons

So, what if someone isn’t a fit? We’ve all been there before. Specifically, someone cannot be a fit in a volunteer role for a number of different reasons.

Character – They may have made or are making unwise decisions in their life that warrants them stepping down.

Competency – They may not show the responsibility or capacity needed to carry out their role.

Chemistry – They may not mesh well with the team and while this may not seem important, it definitely matters.

Clarity – There may be confusion about what the role is exactly, so they’re doing a good job at the wrong thing.

Gifting – It would have been nice to stick with the “C’s” here, but calling would have been too strong. However, someone’s gifting or wiring does matter. If someone is serving in a role where they aren’t using the gifts God has given to them, it’s probably a bad fit.

It’s important to discern the reason, or reasons, behind why someone is not a fit. Simply because we shouldn’t take the same approach across the board.

The Approach

Different reasons call for different approaches. In almost every approach, I’m reminded of something Craig Groeschel has taught. Rather than use the phrase “our people just won’t” and immediately placing blame on others, Craig says great leaders should say “we have not led our people to,” and start by looking at ourselves first. Starting with ourselves first is important with all but the first issue.

If character is the issue, our approach should be to ask them to step away from their role and focus on getting healthy. We must serve them well and ensure they are not abandoned simply because the aren’t on the team. This is a time to lean in when others may walk away.

If competency is the issue, we should provide training and accountability to determine if they can grow into the role. The problem may be that we haven’t developed them enough. Once we have provided training and accountability, we’ll know if it’s a fit or not. If it is not, we can re-direct them to a role that fits them better.

If chemistry is the issue, we should have a conversation with them to help them understand why the relationship among team members isn’t what it should be. In some cases, this can be repaired if the team member adjusts their attitude or whatever might be the main sticking point. Sometimes they are unaware of how they are perceived and we just need to help them. However, chemistry issues oftentimes cannot be overcome, and the only solution is ask them to serve on a different team.

If clarity is the issue, we have to start by evaluating how well we have communicated the vision and expectations surrounding their role. Usually, there’s more we could have done and the next step is to come to an agreement about what is expected. In that process, however, we may find they are not a fit and we’ll have to ask them to move on.

If gifting is the issue, we probably missed it earlier in the process. The good news is you probably have a better understanding of what their gifts are and can use that in helping them find a new role that’s a better fit.

The Process

Every approach requires one key component, conversations. They’re not fun, but they’re important and necessary. It is poor leadership and it is unloving to allow someone to continue serving in a role that is not a fit. It hurts them, it hurts the people they serve and it hurts the team they serve with. These conversations should be part of a process, not a one-off event.

If character is the issue, the process is unique. We ask them to step down in the first conversation and every conversation after that exists to serve them and help them get healthy. In every other situation, there should be multiple conversations with a clear plan in place to help them before asking them to step down. A sample plan could include:

Week 1 – Conversation to specifically describe what the issues are and hear their input. The conversation should end with a clear plan laid out that both parties agree to.

Week 4 – Conversation to evaluate the last few weeks and determine if progress has been made. If things have gone well, point to the next conversation as another opportunity to check-in. If things have not gone well, point to the next conversation and the coming weeks as the last opportunity to see if this can work.

Week 8 – Conversation to evaluate the last four weeks and determine if they need to step down or not. If they have done well, more conversations can be set up to continue monitoring progress. If not, this is the time to thank them for their service and “free their future” as Andy Stanley says.

You could condense the timeframe if you wish, but it’s best not to draw it out longer than two months. The main point, however, is that the final decision to ask them to step down should never be a surprise. Our elementary director had these conversations with a volunteer one time and when the last meeting came, before our director could say anything, the volunteer said, “You’re going to fire me, aren’t you?”

It was sad and it was very difficult. However, she knew it wasn’t working. The reason she knew is because there were multiple conversations along the way that made it obvious why it wasn’t working. When you have the conversation, you may be tempted to soften the blow by generalizing things or by referring to secondary reasons for the decision. Don’t do that. Make sure you are honest, clear and specific.

If you love them, if you love the people they serve, if you love your team and your church, you’ll have the conversation. Do everything possible to make it work, but don’t be afraid to be bold and make the tough decision that’s necessary for the health of your team.

This article originally appeared here.

What Is the Connection Between Worship and Feelings?

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What Is the Connection Between Worship and Feelings?

Joy is not something that comes naturally. In fact, it is a choice. We have to choose along the way to rejoice: “We also rejoice…because we know…” (Romans 5:3 CSB). Rejoicing comes from reminding yourself of something that you know. When it comes to worship and feelings, there is a similar principle at work.

It’s amazing how many times in Scripture we are commanded to worship—and not just if we feel like it. Throughout the Psalms, the people of God are told to raise their hands in worship, to sing aloud, to shout, to clap—even to dance.

We’re commanded to do these things whether or not we feel like it because worship is a choice. In worship, we choose to rejoice, by faith, in a reality that God declares to be true. Sometimes that choice aligns with our feelings. Often that choice defies our feelings.

Many of us go to church thinking about how we feel. But worshipping is not a reflection of how we feel; it’s a reflection of what we know to be true and what God has promised in his Word. It’s a declaration of what God is worthy of.

Here’s what God often (and graciously) allows to happen: As we declare it, we begin to feel it. Sometimes even the posture of our body will actually guide our heart, which is one reason we are commanded to raise our hands and shout in worship.

When I kneel in prayer, I feel submissive. When I raise my hands, I feel surrendered. When I open my hands, I feel needy.

The posture guides the heart.

Worship is not a depiction of our feelings, but a declaration of our faith. It’s a defiant declaration that “I am not how I feel. My life is not what circumstances may make it look like it is. What God says is true is true, and I am going to act like it.”

Worshiping despite our feelings is a fight, but it is a godly fight. And it is a fight for joy.

Choosing to fight for joy is never more important than when we are walking through a season of deep suffering. When we suffer, it is very easy to allow our circumstances to define us and become our identity: “I’m a kid without a dad.” “I’m terminally ill.” “I’m a divorcee.”

In those moments, worship is a declaration that while suffering may be a part of our story, it’s not our whole story.

And it’s not the end of our story.

Worship re-centers our identity on who we are in Christ and defiantly declares the victory we have in him. It re-narrates our lives in the better, truer narrative that God provides.

This article originally appeared here.

What Billy Graham Can Teach Us About Failing as a Father

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This article on fatherhood originally appeared here.

Excerpt from “The Seasons of Fatherhood” book

If you have more than three friends, you probably know someone who feels like a failure as a father. If we were all honest, we would acknowledge none of us have been perfect. I fully recognize the chapters in this book come with a lot of assumptions about the status of your relationship with your children and their mother. Some reading this book may feel more broken and overwhelmed than others, but all of us have room for improvement.

Failing at Fatherhood

I have met men who have never spoken to their children, and fathers who once had a good relationship but it has broken down somewhere along the way. I have met men who can identify actions they have taken to deeply hurt their children, and men who simply do not know where it all went wrong.

If you had a difficult time finding yourself in these chapters, I want you to know that you are not alone. If you read the teaching in these chapters and recognize your own failures as a father in this or any other stage of your children’s lives, I want you to know you are not alone.

Failure is a sure sign that you are human. Sadly, broken relationships are part of the human existence as well. Your failure and brokenness does not need to define you.

Billy Graham is perhaps the most famous evangelist for the Christian faith in modern history. Shortly after he passed away, the Washington Post wrote an article (February 21, 2018) on what life was like for Billy Graham the father and for his children:

When their first child, Virginia, was born in 1945, Billy was away on a preaching trip. As Graham’s crusades took him throughout the world, little was left for Ruth and the children… Once, when Ruth brought Anne to a crusade and let her surprise her father while he was talking on the telephone, he stared at the toddler with a blank look, not recognizing his own daughter. In a turnabout a few years later, young Franklin greeted his father’s homecoming from a crusade with a puzzled “Who’s he?”

Graham’s daughter Gigi told a story of a time when her father was going to discipline her for something:

“Once, he disciplined me for something I did. I don’t even remember what it was about, but we had some disagreement in the kitchen. I ran up the stairs, and when I thought I was out of range, I stomped my feet. Then I ran into my room and locked my door. He came up the stairs, two at a time it sounded like, and he was angry. When I finally opened the door, he pulled me across the room, sat me on the bed, and gave me a real tongue lashing. I said, “Some dad you are! You go away and leave us all the time!” Immediately his eyes filled with tears. It just broke my heart. That whole scene was always a part of my memory bank after that.”

It is difficult for many people to imagine that this would be the family life of a well respected, world-famous Christian father.

In June 2009, his daughter Ruth wrote a story in Joy! Magazine about a poor decision she made as an adult. She was in a relationship with a man her parents and family warned her about. She ignored the warnings and married him anyway. She soon become fearful for her safety and realized she needed to leave this man.

Christian Digital Resources for Everyone in the Family

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[Fifty] years ago Larry Norman wrote the Christian rock anthem, Why Should the Devil Have All the Good Music?” Today we should be asking the same question about social media, web content, and apps for families — what’s the state of Christian digital resources today?

Digital Resources for Christians

Well, of course, the devil doesn’t have all the good stuff. Christian tech entrepreneurs have been busy all over the Interwebs producing and sharing great content. It’s a theological stretch, but perhaps the “great cloud of witnesses” in Hebrews Chapter 13 might now include the 10,000 creators of Christian online content. But that’s a lot of content — where do you start? We’re thrilled to highlight some of the best the web has to offer in Christian websites and apps. Here are a dozen outstanding, proven examples of Christian digital resources:

MARRIAGE & FAMILY HEALTH

For Every Mom

For Every Mom was [founded] on the belief that being a mom is amazing, wonderful, fun and beautiful. It’s also frustrating, exhausting and just plain hard. Motherhood is the hardest job ever, but it’s also the best job ever — the pay may be low, but the payoff is priceless.

Editor Bri Lamm says,

We made For Every Mom because we wanted a place online where women could experience the essentials of motherhood: Jesus, laughter, community, and really awesome parenting tips. This is a place where we’re all in it together: working moms, stay-at-home-moms, stepmoms, adoptive moms, foster moms, single moms, married moms, new moms, and experienced moms. We may be at different stages of motherhood, but every mom is a full-time mom.

National Center for Biblical Parenting

This very helpful Christian parenting website offers books, videos, and live conferences to help Christian parents. Their section on developing your church’s parenting ministry is a great resource for pastors or family ministers to help Christian parents.

Proverbs 31 Organizer: This app is a daily organizer for busy Christian women, based on Proverbs 31. It provides many features including a checklist, alerts, scheduling tools, and notes. You can also set priority levels for each task. Find it on iPad, iPhone, Android, and Kindle Fire.

Of course, Focus On The Family remains the leading Christian parenting website. They offer guides on child development, health and safety, discipline and parenting stages. Their daily radio program is a virtual seminar on Christian parenting.

ENTERTAINMENT

Pureflix

The PureFlix app provides a family-friendly alternative to the usual Hollywood content available on other streaming services.

PureFlix is a Christian movie studio that produces, distributes, and acquires Christ-centered movies. Their vision is to influence the global culture for Christ through media. Their mission is to be the world leader in producing and distributing faith and family media. From their website:

Since day one, we continue to strive to make a difference for His name. Hollywood has played a major role in shaping our current culture by controlling most of the media we experience today. We challenge you to stand up for Christ and share these heartfelt movies with your families, friends, communities, and church to impact our world for Christ.

It’s everywhere: iPad, iPhone, Android, Roku, Chromecast, Amazon Fire TV, and Apple TV.

JellyTelly

JellyTelly is an online video and game network for families, developed by VeggieTales and “What’s In the Bible?” creator Phil Vischer. As a faith-based alternative to other children’s entertainment, JellyTelly provides families with a safe place to learn and play online and help raise the next generation of Christians. JellyTelly hosts faith-based videos, games, and devotionals created and curated to entertain your children while teaching them about God and faith. JellyTelly provides a safe place for your kids to access worthwhile faith-based entertainment via desktop, mobile apps, and Roku.

Church’s Rental Money to Be Used to Fund LGBT Events (AISD)

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The Austin Independent School District (AISD) has decided to take some of the funds it has received from a local church and put them toward LGBT-related activities, including Austin’s annual Pride parade. The decision comes after months of protests from gay rights advocates, who want the district to stop renting its facilities to organizations that do not support gay marriage.

“We do have a core value of equity, diversity and inclusion in this district,” said Jacob Reach, according to the Austin-American Statesman. Reach, who is the Austin school district’s chief of staff, said that “Every year, the organizers of [Pride week] have struggled to find donations, money and support to be able to include AISD students and teachers in this event. So we were able to set aside for them so they don’t have [to] go out and try to raise the money.”

The Statesman reports that 298 organizations rent from the AISD. These organizations include 41 other churches besides the church in question, Celebration Church. Celebration Church is a multisite church, co-pastored by Joe and Lori Champion, and is a member of the Association of Related Churches, an organization that supports church planting and growth. The church has been renting from the district since the end of last summer, and since September, the district has received $182,000 from the church in rental fees. The AISD has allotted $10,000 of these funds toward paying for Pride-related activities and materials, as well as toward helping its students participate in the Pride parade, which will be on August 10th.

AISD and Competing Interests

The Statesman reports that in the past, Celebration Church had statements on its website that said “homosexuality, bisexuality and disagreeing with one’s biological sex is a sin.” While the church has since removed that language, the site still defines marriage as being between one man and one woman and specifies that the church does not support sex outside of marriage.

Gay rights activists have been protesting outside during the church’s services ever since Celebration Church first started renting space from the school district. One protestor told the Statesman that the AISD’s decision to use the church’s rental money for the Pride parade is helpful, but not sufficient to seriously address homophobia and transphobia. Last fall, the district did consider restricting the church’s use of its facilities. However, the Texas Attorney General’s office warned the district that doing so would violate the Constitution and state law, so the AISD took no action at that time.

In a Facebook post on June 3rd, the district announced its support of Pride Month, as well as its decision to use rental funds toward Pride activities.

One user commented expressing appreciation for the district’s support, but added, “If you want to be truly supportive you need to stop renting out the AISD performance center at Mueller to the hateful very vocal anti LGBTQ church group: Celebration Church. We have people down there protesting every single Sunday & you’ve completely ignored our concerns for almost a year now.”

Celebration Church has not addressed the AISD’s decision, although in an email, church leaders did say, “Our focus is on our mission of sharing the love and acceptance of Jesus Christ our Lord and Savior.”

In Leadership, Be Innovative and Creative, but Don’t Forget Your Soul!

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This is the age of innovative ministry techniques and methodologies. We’re mad with creativity, which I love by the way, but at times we can be right in the midst of innovation and be missing out on developing something so much more vital—our souls.

In Leadership, Be Innovative and Creative, but Don’t Forget Your Soul!

I went through a period quite a few years ago in which all I was reading were books on growth, health, techniques, trends, etc. What I wasn’t doing, and need to be doing, was soaking in some classics, some devotional reading, and deepening my theology.

Related: A few years ago I discovered a fantastic devotional that combined deep, rich theology and word studies called Sparkling Gems From The Greek Vol. 1: 365 Greek Word Studies For Every Day Of The Year To Sharpen Your Understanding Of God’s Word.

So Pastor, here are three things we need to remember in the midst of our rapid ministerial pace…

Our Theology Can Always Use Deepening

Most systematic theologies will organize biblical doctrine around anywhere from 10 to 20 major topics. There are four specific areas of theology that stand out in my mind as being vital to a Pastor’s soul-health:

  • The theology of our pastoral calling. Who is it exactly that God is calling me to be? is really more important than What are the tasks God has called me to do?
  • The theology of our message. It’s vital that our respect for the Word of God continues to be elevated. It’s the source of our confidence on stage and in life.
  • Our theology of heaven and hell. Eternity hangs in the balance and the degree to which we are not only believing biblical truths about eternity, but the degree to which we focus our thoughts on them directly relates to our approach to the Great Commission itself.
  • Our theology of Jesus. Ministry really ought to be about chasing the Person of Christ, not chasing a passion for organizational growth or ministerial success.

Our Relationships Can Always Use Attention

We often work so hard at establishing and growing relationships with our church family and our community that we forget about growing our relationship with our spouse and kids, our colleagues and co-laborers in ministry, and with friends whose connection with us is independent of our being their shepherd.

We can ALWAYS Use Greater Personal Growth

I mean that statement spiritually in the sense that if our quiet time and connection with Jesus flames out, we’re toast professionally anyway. But I also mean that professionally.

Sometimes I fall into the habit of trying to be a content producer and an influencer to the neglect of allowing myself to be shaped and influenced by other leaders, by books, and all the great content there is to consume.

In the midst of reaching people, doing ministry, preparing sermons and growing a church, don’t forget the soul stuff!

This article originally appeared here.

We Need Truth More Than Ever

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Billy Graham passed away in early 2018 nearly 100 years after he was born. That day, America—and the world, really—lost one of the greatest evangelists of all time. He undoubtedly communicated the gospel message to more people face-to-face than anyone in human history. Three hundred million people heard him share the simple gospel message live, and countless millions more watched and listened through television, radio broadcasts and online videos. I am among those who got to hear Billy Graham preach the gospel live. As a boy, I attended his 1996 Minneapolis Crusade. I remember DC Talk rocking out the Metrodome and then hearing Billy Graham share the gospel. I remember being astonished as thousands of people from all over the stadium made their way down to the front of the stage, with tears running down their cheeks, to make a decision of faith in Jesus Christ.

We Need Truth More Than Ever

We lost a living legend. In a biography written in the 1960s, the author called a prominent Christian preacher the “Billy Graham of South Africa.” People have been using variations of that phrase for nearly 60 years! Phrases like that point to the way God used Billy Graham, who maintained his humility, integrity and focus on the gospel. Billy Graham’s message was “Christ is the only answer to the deepest needs of the human heart.”

While sharing my thoughts online after his death, I was invited as a guest to reminisce about Billy Graham’s legacy with BBC World News Service alongside several other guests throughout the day. The first several questions were about what it was like to hear Billy Graham live and to discuss how expansive his impact was. The final question mentioned a controversial statement Billy had made many years ago and asked us to respond. They said, “People say Billy Graham was intolerant. What do you think?” I was caught off guard. But I expressed my belief that anyone can throw out opinions online nowadays without knowing someone. For everyone who knew Billy Graham or was acquainted with him, he was incredibly loving and gracious.

A few weeks later, as I was reading Billy Graham’s autobiography Just as I Am, I realized how many times the press around the world had asked him similar questions. Before Billy Graham’s first London crusade, he faced a flurry of angry media criticism and questions. Ironically, all the negative media attention gave the crusade much more press and public interest than it ever would have had without the criticism. Years later, when Billy Graham was back in England, the press had become friendlier after seeing the ways God had used him positively in the region. During that visit, he had the opportunity to meet C.S. Lewis, who wasn’t yet widely known in America for The Chronicles of Narnia or Mere Christianity. Billy’s wife, Ruth, had been reading The Chronicles of Narnia prior to the trip. C.S. Lewis greeted Billy Graham as they spent some time together, and said, “You have many critics, Billy Graham, but no one who has actually met you has a single bad thing to say about you.”

In our world, it is easier than ever to make divisive, critical and blanket statements about others. We think we can say whatever we want without spiritual consequences. But the Bible calls us to a different way of speaking and living.

Why would anyone think Billy Graham was intolerant? In part, it is because Billy Graham would preach the Bible, preach against sin and call people to Christ as the only answer to lasting peace and joy in the human heart. People think he was intolerant in part because he believed what the Bible has to say about human sinfulness.

Society is changing these days. The New Yorker recently posted an article about “Chick-fil-A’s Creepy Infiltration of New York City.” The article says, “The brand’s arrival here feels like an infiltration, in no small part because of its pervasive Christian traditionalism.” Seriously? The people touting tolerance in our culture have become surprisingly intolerant about Christians. If the New Yorker article had been about a restaurant with owners from any other religious group, it would never have been allowed to be published, not even by the National Enquirer. People are OK with intolerance toward people they think are intolerant. Jesus taught, “You will be hated by everyone because of me, but the one who stands firm to the end will be saved” (Matthew 10:22). And “This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil” (John 3:19).

Truth is not always popular. Sometimes the truth gets you in trouble. But God calls us to walk in both His love and His truth, no matter the consequences.

In a day when people feel like they can believe whatever they want, and no one is allowed to tell them otherwise, we need truth plus love more than ever.

This article originally appeared here.

A Vital Verse for Dads (How to Be a Good Dad)

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If you asked my kids, “Is your dad nice or angry?” Their answer might be, “Oh, our dad’s nice, except for in the mornings before school and nights before bed…and Sunday mornings before church. During those times, he turns red and should have a pitchfork.”

My kids would be right. The devil seems to work on me at night when I’m most tired and in the mornings before school or church. The Bible is interesting though, isn’t it? It doesn’t give me an out just because my kids are slower than slugs when going to church. The Bible speaks—whether I like what it says or not. Ephesians 6:4 says this:

Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.

Let’s look at this vital verse for how to be a good dad and let it speak to us. Is there hope for us dads, or should I add a reasonably-priced pitchfork to my Amazon wishlist?

How to Be a Good Dad

This means that you, dad, have the leading responsibility in raising your child. Hear me out—not the sole responsibility, but the leading responsibility. I’ve heard my responsibility as a dad explained this way: If there was a problem with my kid’s behavior and Jesus knocked on the door, and my wife answered the door, Jesus would say, “Hello, Tonia, (my wife’s name), is Ryan home? We need to talk.”

Not that Tonia bears zero responsibility—of course not. But, I bear the leading responsibility in seeing that the children are brought up in the discipline and instruction of the Lord.

So, what does this look like on a daily basis? When you see yourself as the lead responsibility-holder, it means that you stop farming out your child’s discipleship and instead see others as assisting you in this process. Grandparents, teachers, pastors, coaches, you name it—even if they are experts—they are assisting you, not stepping in for you.

Now, this also assumes that I, as a dad, take the initiative. It means that I know what’s happening in my child’s life and teaching. Remember, the spiritual leadership qualification for leading in the church is whether a man manages his own children and household well (1 Timothy 3:4, 12). This means that we take the initiative to make sure that plans and processes and people are in place to teach our children about God.

Do Not Provoke Your Children to Anger

Realistically, I don’t think this verse means that you never get upset, annoyed, angry or displeased with your child—ever. We still struggle with sin.

It does mean that we should not handle our child in a way that he will be encouraged to a wrathful kind of living. Note: The warning here is not about one incident of anger, but about a lifestyle of anger. Here’s the challenge: Avoid raising a child like the one described in the following verses:

A man of great wrath will pay the penalty, for if you deliver him, you will only have to do it again. (Proverbs 19:19)

A man without self-control is like a city broken into and left without walls. (Proverbs 25:28)

Two different kinds of anger mentioned in the Bible can be found in 1 Samuel 15:23 and Ephesians 4:31:

  1. Flaring outburst of rage: open rebellion; hostility and temper tantrums (see Prov. 14:17; 15:18; 19:19; 22:24 and Eph. 4:31).
  2. Settled indignation: the slow burn; willing to wait for revenge; stubbornness; indifference; withdrawal; moodiness (see Gen. 4:5-13; Prov. 14:17; Eph 4:3).

Let me ask you: How much of the anger in your home is caused by you? As dads, we must take notice of God’s Word from Ephesians 6:4.

How Tribalism Is Hurting Bible Translation

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What depresses me about Bible translation debates today is tribalism. Some have raised the bar of this conversation to such heights that variation is tantamount to heresy. But let’s have a little fun with the tribalism that does exist, that seems almost inevitable, that does sometimes lead to uncharitable divisiveness, but that can lead us to see ourselves in humorous tones at times.

No one person, and not even a committee, can translate and not have some bias. There is then no unbiased translation though some translations are more committed to closer proximity the original text in its original language.

Which Is the Best Bible Translation? It Really Depends on Who You Ask

Translations can also be a window to our heart and theology and preferences. So here goes with a sketch of tribalist translation tendencies. Each of these is partially true but not wholly true, so let’s not reify but have a little fun…

NRSV for progressives, mainliners and Shane Claiborne lovers;
ESV for Reformed complementarians;
HCSB for LifeWay store buying Southern Baptists;
NIV for complementarian evangelicals;
NIV 2011 for peacemakers who are still not for the ESV. (The TNIV, which was for egalitarians, is now taken up its above in the NIV 2011.)
NASB for those who want straight Bible, forget the English;
NLT for generic brand evangelicals;
Amplified for folks who have no idea what translation is but know that if you try enough words one of them will hit pay dirt;
NKJV and KJV for Byzantine manuscript-tree huggers;
The Message for evangelicals looking for a breath of fresh air and seeker sensitive, never-read-a-commentary evangelists who find Peterson’s prose so catchy.
CEB for mainliners who read their Bibles.

Translations are now officially and unofficially connected to tribes, and it is not a little bit humorous and also at times quite sad.

Sometimes it sounds like culture wars, and that is sad. Here’s my point: The authority is the original text, not the translation. The original texts are in Hebrew and Aramaic (Old Testament) and Greek (New Testament). The authoritative text is not in English, regardless of how accurate the translation. No matter which translation you prefer, it is not the authoritative text for determining which translation is best. Yes, we need more to devote more time to study of the original languages. I saw a review recently that compared John Goldingay’s First Testament with the ESV, as if the ESV was the authorized text.

The sweeping conclusion is this: Unless you can read the original languages, you should avoid making public pronouncements about which translation is best. Instead, here’s my suggestion: If you don’t know the languages and can’t read them well enough to translate accurately on your own but you want to tell your congregation or your listeners which translation is best, you need to admit it by saying something like this: “On the basis of people I trust to make this decision, the ESV or the TNIV or the NRSV or the NLT is a reliable translation.”

A Translation Example

Here’s an example, and it’s a good one. The translations of James 3:1 translate in two ways:

NIV: “Not many of you should presume to be teachers, my brothers…”
NIV 2011: “Not many of you should become teachers, my fellow believers…”
NASB: “Let not many of you become teachers, my brethren…”
ESV: “Not many of you should become teachers, my brothers…”
NLT: “Dear brothers and sisters, not many of you should become teachers in the church…”
TNIV (same NRSV): “Not many of you should presume to be teachers, my brothers and sisters…”
CEB: “My brothers and sisters, not many of you should become teachers…”

Pretty obvious, isn’t it? NIV and NASB and ESV translate with “brothers” while the NLT and TNIV and CEB have “added” or “clarified” or “included” [women in the audience] by adding “and sisters.” NIV 2011 splits the difference and opts for “fellow believers” (you get to guess on gender). This is not a debate about which of them has a better theology or about which one is more inclusive but about which one is more accurate to the original Greek. The fact is this: The Greek word behind this, adelphos or “brother,” sometimes refers to a congregation of Christians [hence, siblings], including men and women, and sometimes refers only to males (but there is a Greek word for male and James did not use that; gender is not the most important thing in his mind; spiritual kinship is).

Sure, the NLT and the TNIV and CEB are more inclusive, but that’s not quite the point. The point is which one best represents the intent of the original Greek, which has the Greek word adelphos? Unless you know what adelphos means in Greek, in the broad swath of the New Testament’s use of adelphos and how it is used in the Greek-speaking (not to mention Hebrew-reading world) and about how James uses the word adelphos, any judgment is rooted in theology or theory but not in evidence. If you don’t know the Greek, avoid standing in judgment. I’m not trying to be a hard-guy or an elitist, but let’s be honest: Only those who know Latin should be talking about which is the “best” translation of Virgil or only those who know Middle High German should be weighing in on the “best” translation of The Nibelungenlied. This isn’t elitist; it’s common sense and intelligent.

We could get into the “intent” of translation, but that’s another post. Our intent today is simple: to press upon everyone that there is a distinction between the text and a translation of the text. The authority is with the former; those who know that text are informed enough to decide about translations.

I’ll tell you what I think here: There is no evidence in James that there were women teachers and that would favor the NIV and NASB and ESV; it is also likely that by “brothers” James is looking at the whole congregation (common enough usage of adelphos in James), favoring the NLT and TNIV and NIV 2011 and CEB. The Greek text has adelphos and the debate should revolve around what that word, in that world and in this context in James, means. [Other things can be discussed too, but my point is not to resolve the issue.] There is insufficient evidence to be dogmatic in this instance. If a translation wants to be “inclusive,” then a little note at the bottom of the text could give readers a tip that “brothers” is another translation.

If You Are Lonely in Kingdom Work, You Have Only Yourself to Blame

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And He sent them out two by two. (Mark 6:7)

When the Apostle Paul gave us his list of burdens and hardships in the service of the gospel, loneliness was not one of them. 2 Corinthians 11 speaks of beatings, imprisonments, shipwrecks and hardships galore. At the end, he adds one more all-inclusive category: “my deep concern for all the churches.”

But not loneliness.

Paul was not lonely.

We rarely see Paul by himself. In Antioch, he was one of five leaders. On his first missionary journey, he was accompanied by Barnabas and John Mark and possibly others. On his second journey, Silas was his companion, along with Timothy, Luke and others. The last chapter of his letter to the church at Rome lists 25 saints by name to whom he was sending greetings, along with “his mother and mine” and “his sister” and “all the saints who are with them.” Then, he names eight brethren who are with him at that moment: Timothy, Lucius, Jason, Sosipater, Tertius, Gaius, Erastus and Quartus.

Paul was no loner. Nor was our Lord.

Jesus chose 12 “that they might be with Him” (Mark 3:14). (The exception, we need to add, would be Gethsemane when He said, “Could you not pray with me one hour?” (Matthew 26:40) )

Then, why, someone please tell us, are so many pastors loners, trying to lead the church, prepare life-changing sermons, and bear the burden of a thousand responsibilities all by themselves?

It was not meant to be this way.

Why pastors tend to be lonely in ministry

–Their role models were probably loners too.

Ask yourself for one moment whether you can think of a veteran pastor who had a cluster of pastors as close friends, who conferred with them regularly, and was part of a group in which he was not its leader.

–Pastors are cautioned not to have close friends in their churches.

I disagree with this counsel, but I understand it. Many servants of the Lord have been betrayed by those they trusted.

Over 42 years of pastoring (and 58 years of preaching), some of my closest friends were at one time members of my churches. Others are pastors or denominational workers.

–Few young pastors are ever encouraged to seek out mentors or to befriend ministers of other churches. In fact, the model we are given most often is that of competition. The other pastors served churches that were competing with ours. (I have stories about that, but will spare you.)

3 Ways to Integrate Children Into Your Groups

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One of the many challenges that Community Groups face is how to handle children in the community. We have a key conviction that children should be included and seen as members of the Community Group.

This means they are seen as members of the community that need to be discipled with the gospel as we seek to be a community on mission. If we don’t count the children, then we could easily find ourselves in the situation one of our Community Groups faced where there were 14 adults and a total of 16 children. That’s 30 total people that must be considered and accounted for in order to even meet as a Community Group, but they only considered their group as having 14 people.

In New York City, there are no apartments that fit 30 people, and even if there were, 16 children in one apartment is asking for chaos and destruction. It became unmanageable and impeded the ability of the Community Group to care for one another and be on mission together.

Church Community as Family

The scriptures discuss the church community as a family and we all know the extended family is involved in raising and developing the children. When you move beyond church as an event into church as a family we discover the blessing of including children in Community Groups.

The children are given models of the Christian life other than their parents in all walks of life with varying pasts that educate them on the paths and careers they would want to pursue. The various spiritual gifts, talents and resources in the church are displayed for them inside of a community that is seeking to love Jesus most and to love them.

If I had never been shown how to parent by a family before I had kids, I would have been a dramatically different, likely over-protective and fearful parent. But I was handed a 3-month-old when I was a 23-year old single man and given a bottle to feed her at dinner with the community I had just started being a part of, and I am so thankful for this education. I was able to see the good and challenging parts of parenting, as well as the discipline and delight of parenting that led me to see children as a blessing.

There are so many people in the church who have never seen a family try to display the love and grace of Christ to their children. Many who were not shown this by their own parents and are left trying to figure it out. When we seek to integrate children, we bless the family and the kids, but we also bless every member of the community that is able to learn from watching parents who seek to love their kids.

What most people consider in how to include the children in Missional Communities/Community Groups conversation is the actual formal meeting time. Every missional community has a time set aside where they meet (let’s call this the formal time) and then they spend time together outside of this time (let’s call this the informal time).

During Community Group Formal Meeting Time

As I’ve considered this question with our Community Groups, I really believe there are three primary options, but with each option it must be considered how the children will be shown truth, have fun and experience the love of Christ. The three options are babysitting, family integration for part of the Community Group or family integration all the time. Each of these requires their own intentional focus for the specific time the group meets. But this also point us back to the reality that we must stop viewing church community as an event to attend once a week, but a community rhythm we live throughout the week.

Babysitting

When it comes to babysitting, I’ve seen two approaches that can be used depending on your circumstances.

The first is the church offering to pay for babysitting. I’ve seen a church successfully hire their Sunday morning volunteers to be babysitters during the week. This intentional connection builds the relationship of the Sunday morning teacher with the children further and connects the volunteers with the families. The babysitters enter into the life of the families and free the parents to engage in the Community Group meeting.

The second is a rotating volunteer approach. Some Community Groups do this by having the kids meet at one house, others choose to have them in another room, but each week someone from the Community Group rotates to babysit as their way of serving the community. An easy and intentional way to bring Christ to the kids is to use the Jesus Storybook Bible or continue kid’s ministry curriculum being followed on Sundays. This can be an amazing way for a community to serve one another while learning to disciple each other’s children.

Family Integration for Part of the Community Group

This is orienting the Community Group so that children are included for parts, but not all of the time. This might cause you to change your Community Group meeting time to Saturday morning for a big family breakfast or a more family friendly dinner time. This forces a community to learn to let all of our conversations be rooted in the gospel even in the midst of our children. All too often we allow children present to prevent us from discussing spiritual matters, but much of discipleship happens in the moment especially with curious children that want to be like adults.

In this approach, a Community Group could include a time focused on teaching the children while having another time utilizing babysitting to have fun, know God and extend the love of Christ to children.

Family Integration for All of the Community Group

This is the commitment by the Community Group to reorient everything so that children are always welcomed. This must be a shared vision of the entire community desiring to extend Jesus’ love to the children to practically work.

It is always good to consider what about your Community Group would have to adapt to include children. The conversations would likely change, the setting would likely be more informal and having encouraging or challenging conversations will have to become normal in the midst of chaos. This will also force the accountability times and even some of the prayer times to be different throughout the week.

For this to be a reality, the community will eventually learn to have a conversation that is broken up by the cries and requests of kids. This challenges the typical view that children are an interruption rather than a blessing to our lives. If you ever want to extend the gospel to a parent, you are going to have to eventually be able to communicate with them while they have their kids climbing on them and hurting themselves.

Everyone Benefits by Including Children

The benefits of this mindset are many. I know from experience that my children benefit greatly, have more joy and more obedience after they are around a number of people who love them. For it to be a community that is also seeking to love Jesus most assists me greatly as a father to share my faith with my children in a natural way.

But this not only benefits the children, the entire community is changed and blessed by this key conviction. This provides a window to gospel-centered family, teaching singles and young marrieds how to be parents and to grow spiritual, gospel-centered children. This could open up singles to adopt and pursue parenting children before society tells them they are ready. Parents benefit from what I mentioned before, receiving help in extending the love of Christ to their children from a wider community.

This continues to be a challenge for us, but our convictions are leading us to explore different options, challenge the notion that we must outsource children’s ministry to professionals, and we are continuing to learn.

What have you seen happen when trying to integrate children into missional communities?

 

Illinois Lawmakers Banned from Communion Over New Abortion Law

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Thomas Paprocki, Bishop of Springfield, Illinois, has banned Illinois Senate President John Cullerton and Speaker of the House Michael Madigan from taking Holy Communion. According to Paprocki,  because the men have been instrumental in pushing Illinois’ new abortion legislation, they cannot be in good standing with the Catholic church and therefore must be banned from the Eucharist.

“They have obstinately persisted in promoting the abominable crime and very grave sin of abortion as evidenced by the influence they exerted in their leadership roles,” reads the statement, which was issued on June 2nd. It was signed by Paprocki, as well as by the Very Reverend Christopher A. House, V.J. Chancellor of the Diocese of Springfield.

The statement goes on to say that Madigan and Cullerton will be allowed to take communion again “only after they have truly repented these grave sins and furthermore have made suitable reparation for damages and scandal, or at least have seriously promised to do so.” The statement also says that any member of the Illinois legislature who has supported abortion should not take communion “without first being reconciled to Christ and the Church.”

Why the Ban?

In an interview with LifeSite News, Paprocki explained that he felt compelled to issue the prohibition for a number of reasons. One was to “protect the integrity of our sacraments and the clarity of our faith.” To promote what some say is most the permissive legislation on abortion in the nation blatantly opposes the Church’s teaching that abortion is immoral. Paprocki is concerned about the legislators’ salvation and is also worried about the conclusions people might draw if the Catholic church tolerates such actions from self-identifying Catholics. “I just felt an obligation or responsibility to respond to what was going on,” said Paprocki.

Paprocki said he spoke with Madigan “on a couple of occasions” about his concerns and that he also contacted Cullerton’s office, but the senator did not return Paprocki’s calls. After the voting on the bill took place, the bishop sent each man a copy of his statement.

Paprocki emphasized that the church is not singling out abortion as the only sin that would prevent someone from taking the Eucharist. Another purpose of his ban is simply to remind any person “in seriously sinful situations,” whether in Illinois or anywhere else, that they should not be taking the sacrament of communion. “It would be the same thing for a person who is divorced and remarried without an annulment, for example, or a couple that’s cohabiting and they’re not married,” he said. While Paprocki said he’s not singling out abortion as a special sin, he does believe it is a defining moral issue of our time, similar to that of slavery in the 19th century.

For the legislators to be allowed back into good standing with the church, Paprocki said that apologizing would not be sufficient. Rather, Madigan and Cullerton would have to take meaningful steps, such as “introduce a new bill, or somehow make some legislative effort to have these abortion bills then overturned or repealed.” Paprocki gave the example of someone stealing a million dollars. It would not be good enough, he argued, for the person to say, “I’m sorry,” but then keep the money. “And so similarly here,” he said. “If you’re really sorry about your abortion votes, then you have an obligation, I would argue, to do something to reverse that.”

LifeSite asked Paprocki how he would respond to those who might claim that the Catholic church has no moral authority to call others to account because of its failures to protect children from sexual abuse. In response, the bishop compared the situation to the responsibility all parents have to discipline their children. When a parent sins, said Paprocki, to say that sin stops him or her from being a parent “would be really abdicating the role of the parent.” Instead, he said, “a parent should indeed confront his or her own sinfulness and correct it, but at the same time, has a responsibility to the proper moral instruction to their children.” So while the Catholic church needs to acknowledge and deal with its sins, Paporicki believes it should not remain silent about other evils.

The New Bill

The bill that Illinois has just passed has been called “more extreme” even than New York’s recent abortion legislation. According to CBN, Illinois’ law allows abortion up until the moment of birth and requires all insurance providers to cover abortions. It allows no exemptions for religious organizations. LifeSite reports that the bill permits “non-doctors to commit abortions, and [eliminates] protections for babies born during botched abortions. It eliminates requirements to investigate fetal deaths or maternal deaths resulting from abortion.”

It also establishes that women have a “fundamental right” to abortion and that a fetus has no independent rights. Another change is the new law requires parents to pay for abortions, even if their underage children get one without parental consent. The Chicago Tribune also reports that the law removes a requirement for spousal consent.

Opponents of the bill have grave concerns over how the law will be interpreted. Speaking before the General Assembly before the bill was passed, Illinois state representative Avery Bourne said, “This bill will mean that if a baby requires extraordinary medical measures after they’re born, doctors could determine up to the 40th week of pregnancy that that baby was never viable because it had to be flown to the NICU after it was born.” Therefore, said Bourne, “if the baby is viable, a doctor can determine that the post-viable abortion can still take place.”

‘Children Are a Gift’

The Eucharist is an extremely important sacrament within the Catholic church, so to ban someone from taking it is significant. In a press release about his statement, Bishop Paprocki said,

Christians have rejected the practice of abortion from the earliest days of the Church. Children are a gift from God, no matter the circumstances of their conception. They not only have a right to life, but we as a society have a moral obligation to protect them from harm. Legislation that deprives children of legal protection before they are born, allowing for the murder of children at any stage in the womb, even up to the moment of birth, is evil.

Southern Baptist Abuse Report Describes History of Coverups

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Just ahead of its annual meeting this week, the Southern Baptist Convention (SBC) released a 52-page report about sexual abuse within the denomination’s churches. The SBC’s Sexual Abuse Advisory Group, commissioned by President J.D. Greear, published the “Caring Well” report Saturday and will make a presentation Wednesday during the meeting in Birmingham, Alabama.

The “Caring Well” report, produced in collaboration with the Ethics & Religious Liberty Commission (ERLC), comes after 10 months of research and interviews. In three sections titled “Share,” “Care,” and “Prepare,” the pages offer insights into the sexual abuse crisis, describe effective ways of caring for survivors, and detail how to prevent abuse from occurring in the first place.

Though the report isn’t exhaustive, notes the Advisory Group, one goal “is to begin to illuminate the evil that has occurred within our midst by sharing the stories of survivors of sexual abuse.” The report reinforces the SBC’s commitment to “becoming churches that are safe for survivors and safe from abuse.”

Greear calls the report “a good first step at capturing where we have come from and where we must go to serve the vulnerable.” In conjunction with the report’s release, the SBC has announced a “Caring Well Challenge” for churches and is offering a free curriculum that trains people to care for abuse victims.

Survivors’ Stories Take Center Stage in Southern Baptist Abuse Report

Testimonies from victims are printed throughout the “Caring Well” report, adding urgency to the problem and insight into the culture that allows abuse—and silence about it—to occur. Some victims are named, while others remain anonymous, and the report commends their bravery and assistance. Readers are warned that the report contains some graphic content in the form of descriptions of abuse.

Abigail, who was raped on a Southern Baptist college campus, describes having administrators—all men—downplay her claim and discourage her from making a police report. “I can’t remember the facial expressions of the male leadership,” she says, “but I can tell you every detail about their shoes. I couldn’t bear to lift my eyes to meet theirs. I felt so much shame.”

Carol Hogue, the mother of a survivor, describes the impact sexual abuse has on an entire family. After a church organist molested her son, she says, “We all felt the impact and had to work through the pain.”

Churches need a support plan, the report notes, to deal with abuse disclosures and reporting, to handle accused abusers, and to “walk alongside” survivors as they heal. “The survivor must be our top priority,” it says, not the reputation of an individual’s ministry or a particular church body.

The release of “Caring Well” coincides with the sixth and final installment of the Houston Chronicle’s investigation into sexual abuse within the SBC. After the newspaper published the first part of the series in February, revealing that 700 people were victimized in 20 years, it received 350 more stories about abuse and “predatory behavior by officials based primarily in Southern Baptist churches.”

When the abuse scandal broke, Greear listed 10 congregations that might be removed from fellowship with the denomination; seven were quickly cleared. A bylaws workgroup of the SBC executive committee was then accused of acting in haste, leading victims’ advocates to wonder if the issue was being whitewashed.

Report Points Out Failings and Hurdles

Regarding sexual abuse, SBC churches have fallen short in several areas, the report states. Congregations have protected abusers, blamed victims, and perpetuated a culture “where pastors and leaders cannot be questioned and where accusers are seen with skepticism and fear, rather than love and concern.”

Abuse isn’t just a sin, the report notes, but also a crime, so reports must be made to legal authorities. Only those authorities, not churches, should conduct criminal investigations, the report says.

The misapplication of theology has been another hurdle, with some churches teaching that women and children are inferior to men and must submit to their leadership.

7,000+ Londoners Gather for #TrafalgarPrayer on Pentecost Sunday

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Trafalgar Square in London was transformed into a sanctuary this Sunday as an estimated 7,000 to 10,000 people gathered for a special Pentecost event. The ecumenical gathering, which featured messages from top leaders of the Christian community in England, music by popular Christian artists, and a time of prayer, was the culmination of a concerted prayer event called Thy Kingdom Come. A major emphasis of the event was on evangelism.

“For those who say the Church is dead, Trafalgar Square was amazing. If this was a business strategy, we could not do anything close to what [Thy Kingdom Come] has done over the last three years.” Reverend Barry Hill, Team Rector of the Harborough Team Ministry and a Thy Kingdom Come board member, told reporters.

Thy Kingdom Come Culminates in Pentecost Sunday

Only in its third year, people in 114 countries and 65 denominations indicated they would participate in the event. Thy Kingdom Come is a global prayer movement which encourages believers to come together and pray during the 10 days between Ascension and Pentecost. The idea takes its cue from the book of Acts, where we are told the disciples gathered after Jesus ascended into heaven to pray for the Holy Spirit to come.

A strong emphasis on evangelism marks Thy Kingdom Come. Organizers encourage participants to pray for five friends “who have not responded with their ‘Yes’ to God’s call.” The Archbishop of Canterbury and head of the Church of England, Justin Welby, reminded those in attendance at the Trafalgar Square event on Sunday to think of five people and commit to pray for them “that they may know who Jesus is.” Welby also encouraged the group to be ready to evangelize, without using “religious jargon.” He admonished them: “Be able to explain in less than one minute, because people get bored, why you are a Christian.”

Another distinct marker of Thy Kingdom Come is its ecumenical nature. In addition to Welby, other heads of churches in the United Kingdom were present. Archbishop Angaelos, the Coptic Orthodox Archbishop of London, joined Welby, Cardinal Vincent Nichols of the Catholic Bishops Conference, Hugh Osgood of Churches Together England, and Agu Irukwu of Redeemed Christian Church of God UK, to lead the crowd in prayer. Rev. Hill explained the effect of so many different denominational leaders kneeling and praying together was unique. “The service wasn’t part of some imperialistic church project: it was about Christians working with society and the community,” Rev. Hill said.

At the end of Archbishop Welby’s address to the crowd, he invited those who would like to know Jesus or have met Jesus but have “begun to walk at a distance” from him, to come to speak with him. Rev. Hill said watching people come forward at the event was “not something you see every day.”

Prayer for Police Officers

The Right Reverend Sarah Mullally, the Church of England’s Bishop of London, took some time to speak about those who serve as police officers. Mullally interviewed the Metropolitan Police Commissioner, Cressida Dick, and asked her what believers could do to help the officers who are facing rising problems such as knife crime. Dick indicated a rising division in the city was contributing to crime, especially among young people. The Commissioner said she has seen escalating division lead to things like terrorism, hate crimes, angry protests, and “sheer nastiness between people on the street.”

“Police people need inspiration, and we do need support. My officers and staff are out there now doing incredible things on the streets of London, and every now and then if someone says thank you, it makes a good difference. I would love it if people could pray for the people of the Metropolitan Police,” Dick said.

Welby also alluded to a need for a greater sense of unity among people in British society. He articulated the fact that although there was great diversity present in the crowd, “in Jesus, we’re bought to be one.” Because of the unity given by Jesus, Welby said: “We will see our society transform. We will see the despairing given hope; we will see the weak given strength; we will see those we’ve neglected and turned from loved and embraced; and we will see a change in our future. And it’s all because of Jesus.”

In addition to remarks by church leaders, the event included music from popular Christian musicians. Matt Redman graced the stage, along with the Kingdom Choir (this group performed at Prince Harry and Meghan Markle’s wedding last year), Lou Fellingham, and the band Sounds of New Wine.

While London’s event (dubbed #TrafalgarPrayer) was remarkable for the crowd it drew, it wasn’t the only city to see large crowds gather to pray. In Worcester, believers wrote prayers on pieces of paper and folded them into paper airplanes.

In Hampshire, thousands met on the grounds of Portchester Castle.

It’s truly remarkable to see prayer gatherings of such a large size, and Thy Kingdom Come is no different. Rev. Hill believes there is more to come from the movement. “There is a real desire: people have caught the vision, and God wants to call people to him,” he says.

Confronting Entitlement as a Young Minister

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“I guess I just imagined things would be different than they are. This isn’t how I thought it would go…”

I sat with a friend from out of town, catching up over coffee and pastries. We talked about how the last year of ministry had gone, and the whole conversation was laced with sadness, disappointment and weariness.

When I was 20, I graduated from a Christian university with a ministry degree, some internship experience, and a head full of ideas of how church was supposed to be. My wife of two months and I packed up our little apartment of secondhand furniture and moved hours away from our families and friends to work at a church in Kansas City. It’s a good church with good people, but I quickly realized ministry is different than I thought it would be.

I wasn’t the confident, charismatic, visionary leader I imagined when I fantasized about my future. Young adulthood is a tumultuous time where many of the stabilizing forces in your life change and you figure out who you are in a new way. I discovered I was more anxious, self-conscious and restless than I had thought. I learned that I had a lot to learn.

We All Need to Fight a Sense of Entitlement

In my first year of ministry, I honed in on how Jesus framed leadership for his disciples. As Jesus worked with his disciples, he focused specifically on the nature of leadership. He would often send them out to apply what they’d learned, then process their failures when they returned. Like me, they had certain expectations for the way a leader would behave and be treated, often exemplified by their fixation on “glory.”

“I learned that I had a lot to learn.

I was confronted and challenged by Jesus’ words to his disciples in their temptation toward entitlement. Some of these same temptations kept cropping up in my life.

So I made a list of temptations leaders face, and paired them with virtues in Jesus’ own character and teaching. Framing these temptations of entitlement side-by-side with the virtues of humility and fidelity is helping me stay grounded as I work through my own temptations. Perhaps they can help you as well.

Humility Shrinks Your Need for Recognition

I entered ministry wanting to prove myself: to my friends, my parents, my wife, my church and to myself. I wanted to show I was worthy of affirmation. I wanted to be perfect, and to lead perfectly. I wanted to check all the boxes of what a healthy ministry should look like.

Little did I know that work with eternal results begets eternal anxiety about that work. This anxiety is like a spur in my side. On one level, the pressure is justified: to care for others’ faith is a serious, sobering responsibility. The problem comes when I confuse important work with self-importance.

Jesus warned his disciples to not be like the Pharisees, because “everything they do is done for people to see” (Matt. 23:5 NIV). What a gut-wrenching accusation!

Reflect on the last couple of days. How much of what you did was motivated by being seen by others, either positively or negatively? Over-developed self-consciousness turns us all into performance artists; playing at goodness for the sake of appearing good to others.

This temptation is amplified and easily recognized by social media, which allows what we do and say to be seen instantaneously by everyone around the world. Who among us is not guilty of uploading a picture of a book we’re reading, tweeting out 140-character distillations of our great ideas, or sharing how much “God is doing” in what we’re doing?

“If we are all brothers and sisters, I don’t need to focus my attention or energy on becoming greater than anyone.

I know I’m guilty of doing good to be seen by others, and I’m sure you have been as well. Being constantly “on” is draining because our attention is drawn away from what we’re actually doing to focus on projecting our desired image into the world.

Is Livestreaming Right For Your Church? A Short Guide

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Trends in the church will influence your church.

I’m not talking about negative cultural trends or anything theological.

What I have in mind are actual, positive trends churches explore to share the gospel, make disciples and engage their church members.

One of those trends is livestreaming, which makes perfect sense.

With countless people on social media platforms (e.g., Facebook, Instagram, YouTube), and the cost-effectiveness of livestreaming, many churches have jumped into these waters face first.

This isn’t a good or bad thing.

It just is what it is.

What about your church?

Should your church start livestreaming your services, Bible studies or events?

Well, it depends.

In this post, we’re going to talk about:

Dads and Daughters: What Dads of Daughters Wish They Could Do Differently

thank you notes for children’s ministry volunteers

As the father of three daughters and one son, here’s my best advice for dads and daughters for no regrets.

Deuteronomy 6:4-9
Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates.”

Have you ever heard the saying “God always knows what we need”? Well it is true, and God knew that I needed daughters. He blessed my wife and me with three beautiful girls. God knew how much I needed to mature in the areas of selflessness, compassion, sensitivity and love. Yes, marriage has taught me all of those things, but after having daughters I can honestly say God has used and is currently using them to grow me in those areas at a much deeper level.

I remember holding my oldest daughter in the hospital delivery room just like it was yesterday, that was over 10 years ago. I say that to remind myself that life slows down for no one. Every second I am with them counts for something and it is measured by an eternal purpose. Wow, that is heavy! I mean that literally, when I say that out loud I realize it is something I can’t carry alone. Thank God His plan is always better than mine, and that His ways are always better than mine.

I am blessed to have a strong community of Christ-following brothers. The other day I sent out a text to a handful of them and asked them a question. “If you could or would change anything about fathering your daughter, what would it be?” Some of them currently have daughters still in their household and some of them are grandfathers. I want to share a few of their responses:

• “I would praise them more, especially telling them more often how beautiful they are to me.”

• “I would love, honor and respect their mother in a better way in front of my daughters. I want them to see a better example of what it means for a husband to love his wife. I have often fallen short in that area in front of my daughters. I would set aside certain ministry activities that have taken me away from extra time with my daughters. I don’t want my girls to grow up being bitter toward the church that took their daddy away so much.”

• “If I could go back and correct anything with raising my daughters, I would do two things better: be more consistently intentional with them in terms of the content of our conversations, and I would, earlier on, measure everything I saw in them and for them against the kingdom of God. In other words, in teaching them to measure success early in their lives, I could have had a more pure grid of God’s kingdom, and not man’s at all.”

• “I would spend more time with them as they were growing up, and not so much time working.”

• “I wish I could have figured out a way that when I talked to them about their relationships with God that I didn’t come across like I was giving a lecture.”

• “I could and should be more of a spiritual leader.”

• “The one change I am making is by spending more relaxed one-on-one time with my daughters. Meeting them on their turf, and doing activities they enjoy. My wife does this well, but I’ve got plenty of room to grow here.”

• “Although time is flying by, thankfully I still have the chance to improve! I think one thing is more one-on-one time. Dad-daughter dates to foster talks. Also, or as part of that, to have more meaningful conversation.”

• “I wish I would have invested more quality time with them and did what they wanted to do as opposed to being selfish and doing what I wanted to do…watching sports.”

• “I would spend more time listening to her rather than talking to her. I would also spend less time looking at my phone when we were together.”

• “My daughter was our second child, born 3 1/2 years after our son. If I could go back I would be much more involved in her world. I feel like I missed out on some things that I would love to recapture. By the time she reached HS I was very involved in her life and activities. But I still feel like there was a gap of time that I didn’t take advantage of that I should have.”

• “I would have been more intentional in my prayers, and more openly shared Christ’s message. My Christian life at the time was a Sunday event—”checking” off the boxes. She became an awesome God loving, God fearing Christian in spite of that.”

• “I’d be more intentional with undivided time with her. One-on-one—whether it be date nights or devotionals/prayer time—consistent instead of occasional. We did it some but not enough. Then time is gone before you know it!”

• “This question is a tough one because it’s basically an acknowledgment of weakness…in which case I have so many. But if I have to pick one, I would say I would want more intentional one-on-one time with my daughters. I want to work harder on getting that key time with them that instills in them a deeper understanding of the love I have for them. I think it also allows the relational bond to grow much deeper, which in turn, will allow us to have a much better foundation when the tough times come in the future (teenage years). So, if I could change one thing, it would be intentional one-on-one time.”

• “I would tell her many more times how much I love her, how much she has blessed my life and how I’m trying to show her how she should be treated in life by a man.”

• “I would spend more time intentionally pointing them to Christ and strengthening their faith.”

• “I would show more repentance. Making sure I would never be too proud to ever ask for forgiveness of my wife in front of my daughters. And always display how much their daddy needs Jesus.”

I don’t think I have to tell anyone that what our children see is what they will imitate—Dads who are we imitating?

After reading all the responses I received back from the question I asked, it reminded me of what Paul says in 1 Corinthians 4:14-16“I do not write these things to make you ashamed, but to admonish you as my beloved children. For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. I urge you, then, be imitators of me.” And he mentions it again in 11:1: “Be imitators of me, as I am of Christ” (Heb.13:7, Phil.3:17, 1Thess.1:6, Phil.4:9, 2Thess.3:9).

My prayer to my Father in heaven is that my fleshly desires be put to death so that He can live through me with every breath he gives me so that my daughters will see the one true Jesus they will never want to leave. That they will see a savior that died on a cross and saved their earthly daddy, and that they’d have a heart that longs to see their Heavenly Father so much they can’t wait to worship Him face to face.

I can’t do this! We can’t do this—without Him! Brothers, I am so blessed to have a community, His church, that He has given us to help us. I encourage you to never push it away. THANK God for it, embrace it and use it. Be in community with each other, communicate your struggles among your brothers in Christ and pray for each other—our daughters’ hearts are counting on it.

I hope this has been an encouragement to you. What would you change?

Dads, as long as God gives us breath we are never out of time to steward the treasures that are our daughters He has loaned to us. Let’s be imitators of our King!

Why You Should Not Welcome My Special Needs Child to Your Church

thank you notes for children’s ministry volunteers

I realize this may be one of the most controversial posts I have ever written. It has taken me months of writing, stopping, coming back, re-writing and I’m still not positive it’s perfect. But it is my heart. Every fiber of my being burns with passion over this topic. I want to share with you why you should NOT welcome my special needs child to your church.

Special Needs Church Ministry

I write this from what I believe is a unique perspective. You see, I have worked in ministry for over 10 years now. I have been on staff as a youth minister and a children’s minister. I have helped to develop a special needs program within a church setting. I have also been a teacher for six years collectively. I have taught classrooms full of children from all kinds of backgrounds, strengths and weaknesses. Most importantly, I am a mother to two beautiful children, one of whom has Autism. That’s right, I am the parent of a special needs child. So why on earth would someone with my background write a blog like this? Allow me to share my heart with you. These are the reasons I believe you should NOT welcome my special needs child to your church.

You should not welcome my special needs child if you believe the Holy Spirit is only able to work in the hearts of some people, but not others. 

Any good churchgoer would most likely read this and immediately say, “Oh no! Not me! I believe the Holy Spirit can work in the hearts of all people! I would never limit what God could do!” And I would challenge back with this: Many times we (the church) say such things with our words, but our actions do not hold up. Does your church offer anything for special needs children? Do you know? Instead of preparing a Bible story for special needs children, does your church place them in a nursery setting and give them a toy and some movies? As the parent of a special needs child, I beg you, please do not pre-determine who is able to be reached by the Holy Spirit.

Church leaders, I want to encourage you that your job as an ambassador for Christ is to prepare to the best of your ability, to teach God’s word, trusting that the Holy Spirit will do exactly what He has promised to do: “But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you” (John 14:26). You do not have to be a special education teacher to share about Jesus’ love with these children. You do not have to have sensory activity-based learning, Bible centers or offer ABA therapy. Your job is to present a sacrifice of your time and preparation, your love for others, and your love for Jesus…and share it. Share it with children as best as you can. Tell them a Bible story, tell them about Jesus’ love and sacrifice for them, tell them how God created them with a plan and perfect purpose for their lives! And then trust that the Holy Spirit is going to do what He says He will do.

Yes, some parents of special needs children are just thankful for the respite of having a safe place for their child to stay while the rest of the family goes to worship. But why would the church want to miss out on the great opportunity of sharing Jesus with these special children? These are children who are oftentimes excluded, laughed at, looked at and pushed aside. For those of you who DO prepare a lesson for these precious children, thank you. I want to tell you something very important: They are listening. They may not be making eye contact with you, they may be singing, spitting or spinning, but they are listening. I firmly believe that God’s Word does not return void (Isaiah 55:11). It is not man’s job to determine who is able to be reached by God’s Holy Word. His Word is for everyone and His love is all-encompassing.

You should not welcome my special needs child to your church if you believe that church is not a place for the “messy.”

It should always be for the great love of our Lord that we would want to present the Bride of Christ, the church, in the best way we can by taking care of church facilities. I understand this completely. But my heart breaks for the church that has lost sight of the God-given mission of the church. The church was never meant to be a pristine, social gathering of perfect people sitting in church bookstores or coffee shops. These outreach tools in and of themselves are fine, but let us never replace the gift of human compassion, connection and our mission to serve with only tools.

This I know: Jesus knew how to get messy. Jesus placed His hands into the wounds of the hurt, He surrounded Himself with the “unclean,” He loved the “least of these,” He cared for the broken, and He washed the dirty feet of the disciples. Jesus knew that ministry is messy. I can promise you this, special needs ministry is messy too. There is nothing very cute about changing a five-year-old’s poopy diaper. It is not very glamorous to wipe drool or to help change soiled clothes. My special needs son is not going to sit quietly during your Christmas Cantata and he very likely will hurl his sippie cup up on the stage in the middle of your sermon (it’s true, it happened). Welcoming those with special needs into your church will cause you to have to think about wheelchair ramps and points of accessibility. Welcoming those with special needs into your church might be a little more noisy, might require more volunteers, might cost your church money, and it WILL be messy. But Oh, dear church, do not forget that Jesus loves and came to serve the messy.

What if the church began to serve “the least of these”? What if church was a place where those who cannot care for themselves would be cared for? What if church was a place where dirty diapers where changed, drool was wiped, and the outcasts were accepted? If Jesus, the Messiah, Lord of all Creation, came to serve the “least of these,” shouldn’t we? What if we have it all wrong? What if church could be a haven for the “messy”?

You should not welcome my special needs child to your church if you do not recognize that “special needs” is a mission field. 

In the book of Matthew, Jesus gives his disciples the “Great Commission” telling them to “Go and make disciples of all nations…” (Matt 28:19). As the church, as Christians, it is our mission to share with others the unconditional love and grace of Jesus Christ. We send out missionaries all over the world to share the good news of salvation. Praise the Lord! But did you know that there is a mission field, right here in America, that is not being reached? Did you realize it is estimated that nearly 90 percent of special needs families do not attend church? I can give you a pretty good reason why this statistic is what it is just based on personal experience. It’s so hard. Did you know that most parents of special needs children who actually make it to church on any given Sunday have probably had much less sleep than you, many have faced several huge obstacles, and are literally hanging on a prayer that “this whole church thing works today.”

It’s hard to take your special needs child into a huge crowd because (usually) it overwhelms them. It’s the look of panic or sheer terror on the church worker’s face when they see your child bounding through the door. It’s worrying if the ministry workers will truly care for your child while you are at worship. It’s wondering if I can truly say “let’s go to church and learn about Jesus!” or if my child will actually just be sitting in a room while the volunteer nervously watches the clock. It’s wondering if anyone would actually be able to relate to you and your family. It’s worrying about the safety of my non-verbal child who cannot tell me how he was treated by those who care for him. It’s wondering if you’re truly going to be accepted or just tolerated. My husband and I both grew up in church and are quite determined to have our family there each Sunday, but even for us, it can be discouraging at times. Dear church, there is a mission field of tired, overwhelmed and oftentimes questioning people who are just waiting to be loved, included, noticed and accepted. But let me warn you, this is not a mission trip that you can just donate to or visit for one week and walk away. If your church should accept the mission to minister to special needs families like mine, it will be a continuous labor of love.

I beg you, church, to not claim to have a “special needs ministry” unless it is truly the heartbeat and conviction of your church. I have seen what it is to have a church with a “special needs ministry” but it is not the passion of the congregation or the passion of the pastor. I have been the guest of churches who have a “special needs ministry” where there is no heart behind the ministry. Parents of special needs children pick up on this very quickly and for many, it is their first and very last time to “try church.” I have visited churches that have an undeniable passion for special needs families. I have seen what can be when a congregation embraces this mission as their own. It can be a very beautiful thing! Special needs families just like mine are not welcome very many places. As a whole, public places are not our friend. Special needs families long for community and connection because it is rarely offered to us anywhere else. Would your church please pray about this widely un-reached mission field? If your church will not reach out to a family like mine, who will? We are falling into the cracks, unnoticed.

You should not welcome my special needs child to your church if you believe that God does not specially call every member of the body of Christ to serve. 

1 Corinthians 12:27 says “Now you are the body of Christ and each one of you is a part of it.”

Cloud Based Disciple Labs – Can You Disciple From the Cloud?

thank you notes for children’s ministry volunteers

What if we could begin to track our people’s spiritual health just like we track attendance, giving, conversions, etc. while we pray? That ‘s possible now thanks to cloud-based Disciple Labs. We recently got an account at The Crossing where I serve. Why did we get it? We believe this is a tool that can be a game-changer in our church. And I believe it can be a game-changer in yours, too.

I talked to my friend, Kevin Fontenot, co-founder of Disciple Labs and asked him a number of questions so you can see what they’re all about.

Disciple Labs: A Game-changer for Discipleship in Your Church

  1. What is Disciple Labs?
    Disciple Labs is a cloud-based tool that helps pastors measure, track, and influence spiritual health in their ministries. Our simple tool automatically sends out our proprietary spiritual health survey on a recurring basis. Inside of our dashboard, pastors can import their people and separate them by ministry group. The data is automatically compiled and allows pastors to see overall church health, ministry area health, and the health of an individual person. This means pastors can create a game plan to improve these numbers as well as a way to track if that plan actually makes a difference.
  2. Where did the idea of Disciple Labs come from?
    I’ve always been passionate about discipleship. I surrendered to the call of ministry as a teenager and have spent some time serving as a lay leader and on staff as a small groups pastor. Over the last couple [of] years, I’ve helped pastors better utilize technology to make a bigger impact. In January 2017, I joined the team at TrainedUp.church, a volunteer and leader training software tool, as the director of marketing. Over the course of 2017, I did hundreds of product demos with churches and heard over and over how they needed a better way to measure how they were making disciples. I decided that I wanted to help them solve that problem. I approached Scott Magdalein and Jared Gibson, the founder of TrainedUp and Director of Engineering respectively, and asked if they wanted to pursue the project with me, they said yes and the rest is history.
  3. Have you done a lot with spiritual health assessments in the past?
    A few years ago, my wife and I joined the staff of a church plant to help with creative and discipleship. At the time, the church was about a year old and wasn’t doing small groups. As I was outlining what I wanted small groups to look like, I knew that I wanted an easy way to track how effective we were being at making disciples. I created the first version of what is now the Disciple Labs spiritual health assessment for us to use at the church. It only existed on paper and was difficult to get small group leaders to remember to distribute and collect the surveys. However, when people in our groups filled out the survey they all mentioned that it was helpful for them. When I decided that I wanted to help pastors measure discipleship, I knew that the foundation of the spiritual health assessment was a great first step.
  4. How does Disciple Labs work?
    Our simple tool automatically sends out our proprietary spiritual health survey on a recurring basis. Inside of our dashboard, pastors can import their people and separate them by ministry group. The data is automatically compiled and allows pastors to see overall church health, ministry area health, and the health of an individual person. This means pastors can create a game plan to improve these numbers as well as a way to track if that plan actually makes a difference. It also empowers ministry leaders within the church to see their specific ministry’s health. Church members are also able to see their individual health.
  5. What are the major problems you aim to solve with Disciple Labs?
    Typically churches measure their health by things like attendance, baptisms, and giving. While these are good things to measure, they don’t actually help us make better disciples. With Disciple Labs, we’re empowering pastors to measure the spiritual health of their church. This allows them to then create a plan of action and measure the impact of that plan over time. This is the first step in a larger vision for us. As we begin to recognize macro trends, we’ll be able to offer more resources and solutions to pastors including personalized discipleship plans.
  6. Will there be a mobile app created for Disciple Labs?
    Disciple Labs exists solely as a cloud-based web application. Mobile apps are typically a lot harder to get people to adopt since more is required of them. By having Disciple Labs as a web application that works in any browser, adoption will be much higher which leads to more success for the pastor.
  7. How much does Disciple Labs cost?
    As someone who has walked in pastors’ shoes, I understand that budget concerns exist. That’s one of the reasons that we’ve made Disciple Labs as affordable as possible based on the feedback from real pastors. Our pricing starts at just $29 per month for a church of 250 and increases based on church size.
  8. What should users look for to determine a disciple’s spiritual health?
    In my experience, determining spiritual health has always been something that’s out of reach in ministry. In the past, I’ve relied on asking questions to people that I’m discipling and it’s always hard to get the full picture. At Disciple Labs, we define a healthy disciple as someone who strives to be more like Christ daily. Obviously, that’s an incalculable definition in itself. However, after thorough research and talking with others we’ve dissected spiritual health into [eight] categories: Bible Reading/Application, Character, Evangelism, Fellowship, Giving, Prayer, Serving, and Worship.
  9. What are the eight categories used to break down an individual’s spiritual health?
    After thorough research and talking with others we’ve dissected spiritual health into [eight] categories: Bible Reading/Application, Character, Evangelism, Fellowship, Giving, Prayer, Serving, and Worship
  10. What sort of training or support do you offer with Disciple Labs?
    Whenever a pastor signs up for Disciple Labs, we send them a few videos to help them get started. We’re always happy to jump on a video call to help pastors implement and answer questions. We also offer email and chat support, where we typically respond in minutes during business hours.
  11. How often should a church use Disciple Labs?
    We recommend setting up Disciple Labs to send out new surveys every [three] months. But, it can be configured to send out based on your preference. The data collected and compiled by the survey is always visible and helpful for pastors and ministry leaders to develop plans of action to impact the spiritual health of those they oversee.
  12. What’s the overall mission of Disciple Labs?
    We exist to help churches make disciples, plain and simple. We believe the great commission is just that, a commission. We’re honored that we get to work alongside pastors to help them make a real impact in the spiritual health of those they care for. As a software company, we’re steadfast in our commitment to working with churches because it’s a calling to us. In the long term, we’ll continue to develop new tools on top of the Disciple Labs platform to better serve pastors in their pursuit to make disciples.

 

 

ALSO: Check out The Best iPhone Apps for Pastors

This article originally appeared here, and is used by permission.

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