Home Blog Page 969

Tim Keller Is Troubled by Growing Nationalism

communicating with the unchurched

Pastor and author Tim Keller recently published a book called The Prodigal Prophet: Jonah and the Mystery of God’s Mercy. In an interview with The Gospel Coalition, Keller explained what he believes Jonah can teach Christians about race, nationalism and grace.

“I’m a Christian first, and I’m an American second,” says Keller. “I’m a Christian first, and I’m white second. If that’s not true [of you], then you need to read the Book of Jonah.”

Keller believes this perspective is one that all followers of Christ should have. Yet nationalism seems to be rising, not only in the United States but also throughout the world.

Keller has preached through the Book of Jonah several times during his decades-long ministry. The book, he says, is rich and covers a variety of topics. These include obedience, repentance, God’s wrath and, of course, the importance of dealing with people who are racially and religiously different from us.

Tim Keller Is Troubled by Growing Christian Nationalism

One of the main points of Jonah is that God cares about all races and all people, no matter who they are. Because this quality is one that should characterize Christians, Keller is troubled by the growing nationalism he observes in some Christians. He sees this trend as dangerous and is afraid of Christians becoming more radicalized on either side of the political aisle.

Still, he does not believe that resisting nationalism means being unwise or apolitical. Keller even believes that some nations are better than others. “Of course that’s true,” he says. “No doubt about it.” And he notes that, when it comes to immigration, it’s true that we shouldn’t accept absolutely anyone who wants to come into our country.

But Keller also points out that the Bible emphasizes the importance of being kind to foreigners. We need, he says, an approach that balances these concerns, always keeping at the forefront of our minds our own need for God’s mercy. Keller believes the main lesson of the Book of Jonah is that Jonah didn’t understand God’s grace and that all of God’s people need to understand this grace as well. Because Jonah didn’t see how much he himself needed God’s mercy, he was confused about why God wanted to show mercy toward the Ninevites. He put his own nationalist interests over God’s interest in the spiritual good of the pagan people.

Learning the Lessons That Jonah Didn’t

“Our God is a missionary God,” says Keller. “Because [Jonah] didn’t grasp the gospel of grace in his own life, he was a terrible missionary.” It’s interesting to note that while God gave messages for pagan nations to other Old Testament prophets, Jonah was the first He sent outside of Israel. Keller sees this as precursor to the church bringing the gospel to the nations.

There are two important lessons Tim Keller believes Christians need to learn from Jonah. The first is that we’re sinners who need God’s mercy. It takes a long time for us to start comprehending the depth of this grace, but as that truth sinks in, we become more open to everyone else in the world.

The second is that, unless we grasp the grace of God, we’re going to be terrible missionaries, just like Jonah was. It doesn’t matter how different other people are from us. God is calling believers to bring the good news to all people of every tribe, tongue and nation.

christian nationalism

No, Jesus Is Not “re-sacrificed” at the Catholic Mass

communicating with the unchurched

Have you ever heard someone say that “Catholics believe they are re-sacrificing Jesus” in the Catholic Mass? I have. And guess what; that’s not the teaching of the Catholic Church regardless of what you might have heard! What follows is what is really happening in the simplest terms I can communicate.

Terminology is the key in Catholic mass

Part of the problem with understanding Catholic teaching is really just a terminology problem. For Catholics, the word “sacrifice” is a more robust word for what many Protestants mean when they use the word “offering.”

Tell a Protestant you made a sacrifice at church, and they might imagine you mean you took out a knife and plunged it into an animal at an altar, or worse (as some people mistakenly believe Catholics teach)—you re-nailed Jesus to the cross again (and again and again).

Tell a Protestant you gave (or received) an offering, and they’ll typically imagine putting money into a plate or bag as it is passed around.

Catholic teaching is not that a priest is “crucifying Jesus” again, or that Jesus is dying again for our sins in the “sacrifice of the Mass.” Then what exactly is Catholic teaching on the Sacrifice of the Mass?

Two Sacrifices…

In Catholic teaching, there are actually two sacrifices (offerings) that are coming together so that the one becomes truly present in the other, and indeed, as the other, and can be appropriated into the very being of everyone who receives it.

First: The Sacrifice of the People – During a Catholic Mass, members of the parish will make their way to the back of the church to pick up trays of bread and bottles of water and wine. They will then walk up the middle of the aisle and “offer” these things to the priest, on behalf of all the people present, as their “sacrifice” (again, think “offering” if it helps you). These plain elements—water, bread and wine—are both God’s creation (He made everything in them), and the work of the people (“work of the people” is a composite of two Greeks words: leitourgía (people-work) translated “Liturgy”). It is people who brought these things to the Lord. Someone had to bake the bread and make the wine out of God’s grain and grapes, right? In a sense, the first sacrifice is an offering of God’s creation (through the ordinary elements that stand for our whole lives) back to the creator. These ordinary things are brought to the meal table (“the altar” to use the language of worship) and offered to God in a specific way. In fact, the priest asks the people to pray together as one voice for him as he sets them on the table on their behalf by saying:

“Pray, brothers and sisters, that my sacrifice and yours may be acceptable to God, the almighty Father.”

To which the people respond with one voice in prayer, with the words…

“May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church.”

What’s all this? This is simply people asking one of their own (the priest who presides) to bring their ordinary things to the dinner table. These ordinary things re-present (I hyphenated it on purpose so you’d say “REE” instead of “REH”) their labor, their work, their time, their blood, sweat, tears, energy and talents. These realities are all bound up in the sacrifice (offering, gifts, etc.) of these ordinary elements. It’s kind of like saying, “God, by giving you these ordinary elements, we are all here together saying that we give you our entire lives. We surrender all!” This first sacrifice is communicated on behalf of all the people by one person who has been designated to stand in for all of them with bread, wine and water.

Second: The Sacrifice of Jesus – During the liturgy, the priest will then ask Jesus (who died for our sins, once and once only, 2,000 years ago, and who rose from the grave, and who ascended to God’s right hand, ever-alive and ever making intercession for us, cf. Heb. 7:25) to come and make what He has done on the cross a present reality, and to join who He really is (the crucified and risen Lord of Lords), to those ordinary elements. Jesus, who, as it says in the book of Revelation, is “a Lamb, looking as if it had been slain, standing at the center of the throne” (Rev. 5:6) graciously answers the prayer of His people, and comes to be fully present in the midst of His people in the consecrated bread and wine. He is not “re-sacrificed,” but rather, his once-for-all sacrifice is “re-presented” (there’s the hyphenation again), and becomes a truly-present (i.e., “real presence”) reality available to His people.

Dealing With Christmas Stress: How to Avoid a “Bah, Humbug!” Christmas

communicating with the unchurched

Guest Post Richard Parker

Christmas is a happy and joyful time. Even so, many people, including (and maybe especially) youth workers, find themselves dealing with a host of negative emotions this time of year. (A fact that only leads to MORE negative emotions!) Why? After all, it’s Christmas, right?

For many, it’s a simple formula: The higher the level of stress = the higher the chance of a bout with depression.

The increased stress of the season can be a major trigger for feelings of depression and anxiety. Over the years, I have noticed there are three major areas of stress for youth workers during the Christmas season. I call these “The Three Overs.” An awareness of these will not only help you to enjoy this wonderful season, but hopefully avoid increased feelings of depression and/or anxiety.

OVER #1: Over-Booking

Plan the Christmas party, oversee the ministry project, get the youth ready for the Christmas program, send off paper work for the winter retreat, attend the staff party… Does this sound like your to do list at Christmas?

There are so many things happening around a church at Christmas that the pace can almost be overwhelming. The constant activity can keep us revved up for a while, but once the pace slows the body may react with feelings of restlessness. And maybe even feelings of depression. So what can you do to ease the hectic feeling of an overloaded schedule?

  • Do what you MUST do and PASS on the restIt’s great to attend a class party or show up for a school Christmas event, but not at the expense of your mental health. The youth worker’s schedule at Christmas is CRAZY, try hard not to make it unnecessarily so.
  • Pace yourself when it comes to your planning. Spread major youth events and activities out over the month as much as possible.
  • Say no to some thingsIf you let them, people will fill up all of your time, especially at Christmas. There is nothing wrong with politely saying no.
  • Create some you time. This may sound selfish, but giving yourself some down time to be alone and enjoy the season on your terms is a great way to ease the stress of a killer schedule.

OVER #2: Over-Spending

The youth minister is usually the low man on the totem pole when it comes to staff salaries. A lower income makes things tough year-round, but especially so at Christmas. This extra financial crunch can be incredibly stressful at the “giving time of year,” and can lead to increased feelings of worry and anxiety.

  • Don’t mess around with Credit Cards. Those December charges will have to be paid after the first of the year. This reality will cause a great deal of stress! Save yourself the trouble.
  • Stay within your budgetGive gifts according to your income, and don’t give the quality or the quantity of your gifts a second thought! My uncle told me that years ago, when he was a young preacher, the only thing he and my aunt could give for Christmas gifts were figurines they carved out of soap. Imagine the love and care that went into each one of these humble gifts! Christmas is about giving love, not giving stuff. Accept this and save yourself the stress and anxiety of stretching the budget to buy “nicer” things.

OVER #3: Over-Expecting

Christmas is a time for family. But let’s just be brutally honest: Family can be a source of stress and frustration on a good day! Often, the strain of the holidays can magnify even the most minor family dysfunction into a full-blown event! There’s something about Christmas that knits families together. But, even as this is true, we sometimes tend to over-expect what these times together might actually be like. When we’re let down, it can lead to a ton of negative emotions.

What can we do to have realistic family expectations at Christmas?

  • Forget the perfect family stereotype. We are bombarded at Christmas with images of the perfect family. Anything short of that image makes us think, “Why can’t my family be like everyone else’s family?” If your family isn’t perfect, then your family is normal.
  • Embrace your unique family dynamicsChristmas may not be the best time to try to “fix” what ails your family. Embrace the quirks. Love your family for who they are. Go into the holidays expecting to take the good, and let the bad fall away.


Depression and anxiety are two very real emotional problems that exist outside the Christmas rush. But the stress of the season can often lead these issues to cloud what could and should be a peaceful, joyous time. Keep yourself emotionally healthy by avoiding the “Three Overs.”

Merry Christmas!

(NOTE: This article is more about preventing depression than treating it. If you’re suffering from some of the symptoms of depression I mentioned in my earlier blog post “Stress, Depression and Anxiety in the Life of the Youth Minister,” please consider seeking help from a clinically trained professional.)

Richard Parker has been a student minister for the past 33 years, serving at First Baptist Church in Russellville, Ala., for the past 23 years. He’s written a three volume set of Character Education curriculum for schools, has written Character, a year long devotional book for students, and writes Youth Worker BOOST, a weekly devotion for youthministry360.com. Richard speaks in schools as well as at various church and civic conferences.

Web Cam Spying – Yuck!

communicating with the unchurched

Quick! Name your favorite animal. (I seem to favor the crocodile.) How about your least favorite animal? For my oldest son, the answer is dogs. My neighbor is petrified of spiders. My daughter dislikes stinkbugs. However, no one in the family has a more distinct dislike for a species than my wife’s hatred for rodents, specifically mice. Maybe it’s their appearance: furry, fast(!) critters with two identifiable incisors; perhaps it is their elastic ability to fit through tiny spaces, or maybe it is just that they’re everywhere (they inhabit every continent except Antarctica). Whatever it is, rodents be warned! We make every effort in preventing your presence in our house and you are not welcome here!

Whether it’s an animal, a movie, or a _________ (fill in your pet-peeve), we all have certain hot-button things in life that bother us. This is also true for me when it comes system/device features, and the one that is my least favorite is the web camera. I fully understand that for many the webcam is an essential feature that provides additional opportunities including the ability to face-time with friends and loved ones. Webcams make corporate remote video conferencing possible, and from an entertainment perspective have allowed the capturing and publishing of amusing home videos. However, as a security professional, I also understand the grave dangers webcams pose.

According to our most recently released Thirtyseven4 statistics, on average, our Thirtyseven4 solutions detected over 180 million pieces of malware over the last three months: that’s over 2 million detections daily! Of those millions of malware detections, nearly 40 percent fell under the malware classification Trojan. A Trojan is a form of malware that hides its true intent from the unexpecting victim. For example, an unknowing user may receive an email that was spoofed to appear as if it was sent from a Google employee, but that contains a Trojan file attached that masquerades itself as a Google Chrome Update to an unsuspecting user. While Trojans are developed and released to perform many malicious tasks: one common type of Trojan is a Remote Access Trojan (or RAT —  are you correlating how the dislike for rodents runs in the family?). Once installed, a RAT allows an attacker complete control of the system it is installed on, and just one of the many compromising functions that can be performed would be webcam spying. And like its mammal counterpart, a RAT can stealthily hide for weeks, months or even years unnoticed until eventually the damage has been done.

While webcam spying software can be purposely installed on a system (think a parent or ex-boyfriend/girlfriend), most of the time they get installed mistakenly by users tricked into clicking a link or opening an attachment within an email. They can also be bundled together with other freeware or by visiting a compromised website. Regardless of how the spying software gets installed the damage can be irreversible. It would also be important to make note that this isn’t just an issue on Microsoft Windows systems but also problematic on Mac OSX systems and an exponentially growing problem on mobile devices.

With the inherent risks that webcams pose, it would be wise to educate ourselves on how to prevent a RAT compromise from occurring. I have included some tips and recommendations to help with webcam safety.

  1. Use common sense (and dignity!) when within the scope of your webcam. Seems easy enough but it may be the hardest tip of them all for some users. For example, if you are acting or behaving in such a way in front of the webcam where you wouldn’t be comfortable with your parents or children or the whole world seeing: I urge you (in your own best interest!) to consider your actions and/or words.
  2. Think about the location of your webcam. If you must use a web camera, it probably would not be prudent to have it placed in your bedroom or pointing towards a bathroom. Also, be careful that the background area isn’t exposing your location to potential online stalkers.
  3. Don’t open attachments from unknown sources or click on links embedded in emails or on social media sites. I mentioned this point a lot but there is good reason. Despite many of the criminal advancements’ attackers use to proliferate malware, the use of spam email is still the #1 source for malware infections including spying software. (People keep clicking on them to open them!)
  4. Install strong anti-virus and security software and keep it up-to-date. Most antivirus/antimalware scanners are developed to actively detect and proactively prevent RATs and other forms of malware from penetrating a system.
  5. Keep your OS and other 3rd party software applications up-to-date.
  6. Download apps only from trusted sites (i.e. Google Play, Apple Store). However, even when downloading from these locations be sure to read through the reviews and verify the publisher of the app. Did you know? There is a growing trend of fake or malicious apps made available for download through Google Play.
  7. If you are using an external web camera, unplug it when it is not in use. Simply disabling is not enough, especially if someone has gained remote access to your system.
  8. Disable your built-in webcam when not in use/Cover It! As a reminder, if your system is compromised, your webcam can be re-enabled remotely. See all the points above. Best practice would be to place a piece of electrical tape (or something similar) over the camera.

Cameras seem to be the new focal point and hacker-playground for cybercriminals. You may not want to know this, but webcam security on PCs and phones is only the tip of the security-iceberg with cameras. Stay tuned in coming months when we will delve into the risks associated with the use of cameras on home security systems and GoPro cameras.

Poor Bible Interpretation Lets Us “Believe” the Bible While Denying What It Actually Says

communicating with the unchurched

I’ve been spending some time in Psalm 1 recently and have been reminded just how important delighting and meditating on God’s Word is. Here’s how the CSB renders it (note the use of “happy” in verse one for the Hebrew asher, often translated “blessed”):

1 How happy is the one who does not 
walk in the advice of the wicked 
or stand in the pathway with sinners 
or sit in the company of mockers!
2 Instead, his delight is in the Lord’s instruction, 
and he meditates on it day and night.
3 He is like a tree planted beside flowing streams
that bears its fruit in its season
and whose leaf does not wither.
Whatever he does prospers.
4 The wicked are not like this;
instead, they are like chaff that the wind blows away.
5 Therefore the wicked will not stand up in the judgment,
nor sinners in the assembly of the righteous.
6 For the Lord watches over the way of the righteous,
but the way of the wicked leads to ruin.

In order to delight and meditate on the law of the Lord, we must understand correctly what Scripture actually says. As people respond to my books, ask questions and state opinions through emails and social media, I’m struck with how many say they believe the Bible, but their interpretations are so out of line with credible biblical meanings that their profession of confidence in Scripture becomes meaningless, and even dangerous. Not only is this happening more frequently today, it’s also being accepted as normal.

Historically, theological liberals denied Scripture, and everyone knew where they stood. But today many so-called evangelicals affirm their belief in Scripture, while attributing meanings to biblical texts that in fact deny what Scripture really says. Hence they “believe every word of the Bible” while actually embracing (and teaching) beliefs that utterly contradict it.

I’m not talking about mere differences within the sphere of orthodoxy, such as the debates between Calvinists and Arminians, or various interpretations for some of the most difficult problem passages or intramural squabbles about spiritual gifts or ordinances or church polity. I’m talking about people believing and confidently affirming that Scripture says what no one in the history of the church ever believed it says—or some people did say it but were easily recognized as heretics. (Universalism is just one example among many, though an important one.)

We rightly call upon people to read their Bibles, but it seems many spend much more time reading INTO the Bible than reading OUT of it. So nearly everything they read becomes merely an echo of what they already think or what most people around them are already saying. God gave us His Word to teach, rebuke, correct and train our thinking (2 Timothy 3:16), not so we could interpret it away into something that’s just a mirror image of our preferred beliefs.

You can believe in the inspiration and even inerrancy of God’s Word, but because your subjective interpretation doesn’t center on the author’s (and Author’s) intention, but on what seems right to you and the secular or church culture, the Bible isn’t really your authority. You don’t let it correct your thinking but walk away with an interpretation which conveniently supports your comfortable beliefs.

If you’ve not yet watched John Piper’s most recent Look at the Book series, Finding Meaning in the Bible, I highly encourage you to do so. In one of the early sessions, he talks about The Golden Rule of Bible Reading. Just as we would like people to understand what we actually mean by our words, so we need to find the intended meaning of the biblical authors, not superimpose on Scripture our own preferred meanings.

This reminds me of the challenge small group Bible studies face where the main question can easily become “What does this passage mean to you?” instead of “What did it mean to the author and original readers?” Only when we ask that second question can we then figure out how to properly apply God’s Word to our own lives. (Of course there are numbers of passages where we can’t be 100 percent certain of the meaning. But overall, there is much clarity of meaning in Scripture. Otherwise, reading the Bible would be meaningless because the Holy Spirit could never change or transform us through words we can’t know the meaning of, or to which we can feel free to ascribe any meaning we wish.)

So we need to teach people not just to read the Bible but also how to interpret it, so they don’t end up being Bible-believing heretics or Jesus-followers who follow a Jesus different than the real Jesus of the Bible and history.

I find myself wishing people would know they are denying Scripture, and not feel free to use Scripture to deny Scripture. If you’re aware that you disbelieve and reject the Bible, there is hope because you can come under conviction to submit to God by denying your preferences and accepting what Scripture actually says. But if you imagine you believe the Bible all along, when in fact your interpretations contradict it, pride can blind you from knowing the truth and therefore the truth cannot set you free.

For more on this subject, see Randy’s devotional Truth: A Bigger View of God’s Word.

This post originally appeared here.

Bad Religion—How 3 American Heresies Impact Missions at Home and Abroad

communicating with the unchurched

“America’s problem isn’t too much religion, or too little of it. It’s bad religion: the slow-motion collapse of traditional Christianity and the rise of a variety of destructive pseudo-Christianities in its place.”

New York Times columnist Ross Douthat prologued his book Bad Religion around this jolting statement in 2013, but his prophetic voice speaks volumes today, reaching beyond America’s thickening borders. Bad Religion laid out three categories of heresies that Douthat saw developing in the allegedly Christian West.

Douthat focused his book on the rise of three heresies—the prosperity gospel, Christian nationalism and God-within theology. He also suggested how the American church can get back to professing the true message of the gospel lest it lose the message altogether. I agree with him on how seriously American Christians need to take this task, but I don’t think Christendom in the West is the only thing at stake. I believe these three schools of thought have a tremendous bearing on how we understand and go about missions in the majority world. Here is how the three heresies Douthat calls out impact our practice of missions if we don’t stand guard against them.

Heresy One: The Prosperity Gospel

It is news to no one that for decades prosperity preaching has had superficial success in our Western consumer culture. We’ve seen what this false gospel can do in our land of plenty, but when it infiltrates spaces of poverty and desperation, its message is more tempting than Jesus’ caution against material gain and reliable comfort.

Consequently, the health-and-wealth message enjoys prominence across much of Africa and Southern Asia. I live in South Asia with countless local Christian leaders among whom Benny Hinn has never been a joke. Their unspoken belief is that if the gospel means new jobs and quick healings, then who cares about what Jesus taught or why he died. Jesus remains a solution for temporal discomforts, not eternal damnation.

This message makes for some terminally anemic churches in the majority world. When I spend time with them, I notice a focus on the here and now, not on the eternity of lost peoples. Their prayers are reduced to petitions for good exam scores and success at work. They exhibit no concern to know the mind of God, and certainly no desire for the nations to know him. If we condemn prosperity thinking in American Christianity, then we must also condemn it in cross-cultural missions.

Heresy Two: Christian Nationalism

It does not take an unpatriotic American to recognize that our society has long nursed a heresy of American exceptionalism, equating our national values and interests with those of Christianity itself. Patriotism is often valued over what the Bible and our churches teach. Here, we do and believe whatever we want, as if our identity in Christ matters less than what it says on our passports.

And if our national identity cries “America first!” over and above whatever our identity in Christ might have us say, then it is not hard to predict which causes—which missions—will take priority. When we believe our country is exceptional, we’re less likely to venture to others for the sake of the gospel. Feelings of superiority plague us as we live among cultures with different ways of doing things. Even if we do make it to other shores, we risk trying to conform people into our image—Christians from America—rather than pointing them wholly to Christ.

The reality is that our identity as Americans, according to much of the world, is bound up in our Christian faith. Shortly after the tumultuous 2016 political season came to a close, countless friends and strangers—ambitious Muslims and Hindus who simply want a Western education to bring home to their family—asked in confused bewilderment, “Why don’t you want us? Did we do something wrong? I thought America was a Christian nation.” They feel the consequences of American exceptionalism when they see Christians putting themselves above others out of fear and privilege. This impression has killed more than enough gospel conversations before they even got started.

Heresy Three: The God-Within Theology

Douthat says that these first two examples of bad religion are made possible by the fact that the majority of Western spirituality today is totally DIY to begin with—do and believe whatever you like. This emerging God-within theology, though, is the epitome of this way of thinking. After all, what could be better serving of DIY religion than a god who is the devotee? God-within theology, in a nutshell, insists that all the world’s religions are partly right and that God is in everything, including you.

Among the three heresies, this one is the most overtly damaging to evangelical missions in the world today. Why should Jesus’ disciples bring a particular message to the uttermost parts of the world if those living there are best left to see the general “godness” already surrounding them? Why should the faithful gather into healthy church communities if all the truth that each of them needs lies in their sufficient being?

Make no mistake—many people listen to Oprah, whom Douthat names as the greatest popularizer of this theology. If we tell ourselves that God-within theology will not soon be a formidable force in world missions, then we are eerily missing the indications that it already is.

Ross Douthat explains that a robust orthodox Christianity may have hope of displacing the West’s heresy-ridden climate of bad religion. For our part as churches and missionaries, as we seek to be used in the furtherance of Christ’s kingdom both at home and abroad, let us remember that our first allegiance is to our King—not to ourselves, nor to our nation, and certainly not to the pursuit of pleasures. May our kingdom priority ward off these three heresies from infecting our missiology and our mission fields forever.

This post originally appeared here.

5 Thought Patterns That Hurt Your Leadership

communicating with the unchurched

The primary responsibility of a leader is to think.

A leader’s thoughts must be bathed in prayer, sifted through wise counsel, and compared to experience. Your leadership never rises above your thought patterns.

I can remember as a young leader, and a few times as a not-so-young leader, someone saying to me: “What were you thinking?!” And the honest answer was, “I guess I wasn’t thinking.”

We understand that with a child, maybe even a teenager, but adult leaders have a responsibility to process thoughts. Thinking is the process by which we solve problems, improve and make progress. The scary thing is that it’s relatively easy to lead without sufficient thinking in the short term. But that never works over the long haul.

One of my favorite questions to ask leaders is “When do you think?” The most common quick answer is “All the time.” And that’s just not true.

We do so much of what we do based on experience, emotion and what others think. All three of these can be helpful, but not always. For example, you may have an unfortunate experience that causes you to hold back or possibly repeat it because that’s all you know. Emotion may cause you to overreact and make a poor decision. Leading based on what others think might be taking the easy route.

A leader must have intentional set-aside times to think about and process what they currently face and what lies ahead.

One church leader was telling me that his first-time guest follow-up process wasn’t working. I asked how long he’d been doing it that way, and he replied “years.” He’s a smart guy, but he was definitely not thinking.

Sharp leaders do not continue to do something that doesn’t work for an extended period of time. Notice I said “for an extended period of time.” We all understand that leaders can’t get to everything immediately. And you don’t always know about the problem right away. But when you do, get it on the list, and don’t let it sit there long.

You probably have a good idea of the kinds of thought patterns that are helpful. But we can all easily slip into hurtful thought patterns if we’re not attentive, and especially under pressure.

So, it’s smart to be on the lookout. If you’re aware of what they are, you’re much less likely to fall into one of these traps of hurtful and unproductive thought patterns.

 “Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.”

Romans 12:2

Watch Natalie Grant’s Powerful Testimony to Senate Committee

communicating with the unchurched

In recent testimony before the U.S. Senate, multi-platinum Christian singer Natalie Grant urged lawmakers to continue the fight against human trafficking. Tennessee Senator Bob Corker, chairman of the Senate Foreign Relations Committee, invited Grant to share how she became involved with the anti-slavery movement.

Grant’s November 28 testimony, which she shared via social media, describes how learning of the issue “forever wrecked” her life. Back in 2004, the singer first heard about the problem while watching Law & Order. Hearing that the TV episode was ripped from the headlines, Grant began searching the Internet.

“That was the first time I realized that slavery still exists in this country,” she said. “As a member of a faith-based music community, I was deeply troubled that I had never heard of this issue before. I was deeply troubled that people in the church were not talking about ‘the least of these,’ which…were being ravaged in this way.”

Natalie Grant Is Committed to Ending the Problem

Grant traveled to India to see how human trafficking was impacting children. “I have never been able to speak about this issue in 14 years without weeping,” she told the committee in emotional testimony. She described seeing “children for sale on the street,” young girls who needed reconstructive surgery, a girl in a cage who seemed “resigned to the fact that this was her reality,” and a rope used to restrain a toddler while her teenage mother was sexually violated.

“I knew that in that moment this issue demanded my attention and my commitment,” Grant told the committee. She decided to use her musical platform to spread word about the horrors of modern-day slavery. “If I didn’t know anything about it, chances are most other people didn’t know about it either,” she figured.

To raise funds for an after-care facility in India, Grant launched Abolition International in 2006. Eight years later, that group merged with U.K.-based Transitions Global to form Hope for Justice. The Nashville-based organization has 22 offices in eight countries across four continents. Hope for Justice rescued 37,000 children from human trafficking last year alone, Grant told the committee.

Human trafficking became even more important to the singer after she became the mother of three daughters. It breaks her heart, Grant says, that her girls live in a world “where slavery still exists, where someone’s daughters, someone’s sisters, someone’s niece, someone’s granddaughter is being ravaged day in and day out.”

We All “can do something to make a difference” 

Although Grant works on a large scale to address the problem, she emphasized that we all have a voice. “Every single one of us can do something to make a difference,” she said. “I commit my life to Proverbs 31:8, which says, ‘Speak up for those who cannot speak up for themselves. Ensure justice for those being crushed.’ I have seen those who are crushed, and I say that together we must do whatever it takes to give them justice.”

Grant told the committee that slavery “demands your attention and commitment.” Senator Corker initiated a 2016 law that now operates as the Global Fund to End Modern Slavery. In 2017, the U.S. contributed $25 million to the fund, which aims to make slavery economically unprofitable.

WATCH George H.W. Bush’s Famous ‘friends’ Sing at His Funeral

communicating with the unchurched

Reba McEntire paid a touching tribute to the late President George H.W. Bush at his funeral in Houston, Texas, on Thursday.

“An Honor and Privilege”

The singer brought George W. Bush to tears with her rendition of “The Lord’s Prayer.” In one of her Instagram posts commemorating the late president (who was a “huge country music fan”), McEntire said, “It was an honor and privilege to sing at President George H.W. Bush’s funeral this morning. He was a great friend and leader and I will never forget the time we shared together.”

Another friend who paid tribute to the 41st president is Christian singer Michael W. Smith. Smith performed his song “Friends” Wednesday at the president’s funeral in Washington D.C. Accompanying him were the Armed Forces Chorus, the U.S. Marine Orchestra and the National Cathedral Choir.

“Friends” was a fitting homage to the 41st president, who had personally asked Smith to perform the song at his funeral:

Though it’s hard to let you go
In the Father’s hands we know
That a lifetime’s not too long
To live as friends

The singer first met George H.W. Bush in 1989 when Smith performed for NBC’s “Christmas in Washington” special. After the performance, the president invited Smith to the White House, thus beginning their 29-year friendship.

Country and gospel group The Oak Ridge Boys also performed at Bush’s Houston funeral, giving a rendition of “Amazing Grace” and joking that the president erroneously thought he was a good bass singer. The quartet first sang for him in October of 1983 when Bush was the Vice President and sang for him many times in the decades to come.

President George H.W. Bush passed away at his home on Nov. 30th. After the Houston service, a train resembling Air Force One carried the president to the Bush presidential library at Texas A&M, where he was laid to rest.

12 Recommended Books on Preaching

communicating with the unchurched

We at Southeastern Seminary have an incredible preaching faculty, including Danny Akin, Jim Shaddix, Scott Pace, Dwayne Milioni and Ronjour Locke. Actually, while I had good preaching professors as a student, I’m jealous of our students who get to learn from these men (especially our doctoral students who get significant interaction with them). I asked them to give me some books on preaching they would want preachers to read, and here are their recommendations in no order of preference:

12 Recommended Books on Preaching

  1. Between Two Worlds by John Stott
  2. Preaching and Preachers by Martyn Lloyd-Jones
  3. The Supremacy of God in Preaching by John Piper
  4. Engaging Exposition by Daniel Akin, Bill Curtis and Stephen Rummage
  5. Power in the Pulpit by Jerry Vines and Jim Shaddix
  6. The Modern Preacher and the Ancient Text by Sidney Greidanus
  7. Text-Driven Preaching by Daniel Akin, David Allen and Ned Mathews
  8. Speaking God’s Words by Peter Adam
  9. The Moment of Truth by Wayne McDill
  10. On the Preparation and Delivery of Sermons by John A. Broadus
  11. Preaching: Communicating Faith in an Age of Skepticism by Tim Keller
  12. Christ-Centered Preaching by Bryan Chapell

I hope this list of resources is helpful to you. Let us know what books you’d add to the list.

This article originally appeared here.

Why Most Established Churches Need Revitalization

communicating with the unchurched

A need for revitalization does not necessarily mean an entire church is unhealthy. Even the healthiest of established churches have at least one area requiring work, if not several. Sometimes the entire church needs revitalization. In other cases, a particular area of the church needs revitalization.

Why Most Established Churches Need Revitalization

In fact, the majority of established churches could use some degree of revitalization. Around 65 percent of churches are in plateau or decline. This one statistic reveals close to 7 out of 10 churches are in need of revitalization. Granted, a lack of growth does not mean the entire church is failing, but it does indicate something is missing—somewhere the church is deficient.

What happens to cause this problem? The reasons are numerous, and each church’s story is different. However, one key theme is simply the patterns a church develops over time. Established churches have established patterns. These congregations have a consistent (or established) schedule. They keep doing the same established programs year after year. Annual events become embedded into the culture. Such is the nature of an established church. But these patterns can create either a healthy movement or an unhealthy movement in the church.

Healthy established patterns create healthy churches. Unhealthy established patterns create unhealthy churches. Clearly, more churches have unhealthy patterns as compared with healthy patterns. The stats are undeniable. But I’ll dig deeper. There is more beneath the surface. Numerical declines are merely a symptom, not the root problem.

Pastors become comfortable. Status quo pastors have status quo churches. Once a church has accepted a pastor, it’s easy for that pastor to cruise. Change always comes with a level of risk. Shepherding is impossible detached from risk-taking. When pastors stop taking risks, churches become complacent.

Budgets get messy. Churches can go years without a budget strategy, creating a jumbled mess of operating line items and an endless list of designated accounts. I recently saw a church budget with a designated account for a cassette tape ministry. Church budgets are often the most common area in need of revitalization.

Ministries linger without purpose. Established patterns of programs are wonderful, until they stop working. Unfortunately, churches are guilty of hanging on to programs instead of desiring the fruit they produce. When the program itself is more important than the results, a church loses the purpose of ministry.

Facilities become cluttered and dated. Deferred maintenance has killed numerous ministers with good intentions. Neglected facilities become an albatross around the neck of many pastors. Even the best established churches often have closets full of junk—old trophies, dusty puppets and binders of music from the 1970s. In severe cases, the entire campus has not been touched in decades.

Technology outpaces staff. When a church has established patterns and rhythms, the temptation is to neglect technology. In a lot of churches, a decade can pass before it becomes necessary to adopt new technology. Unfortunately, by then it’s often too late and staff are too far behind.

A church needing revitalization in one of these areas is not necessarily unhealthy. However, most established churches need help with at least one. When multiple areas of the church fall behind, the effects are compounded.

This article originally appeared here.

Everyone Admitted to Tim Tebow’s Hospital Hears the Gospel

communicating with the unchurched

Have you ever heard of Tim Tebow’s CURE Hospital?

Tim Tebow has practically become a household name. Millions of people have followed his journey from being a quarterback for the University of Florida, his brief stints in the NFL, his work as a football commentator, and now as baseball player within the New York Mets organization.

What most Tebow fans may not know is that Tebow started the Tim Tebow Foundation in 2010. This foundation exists to “show God’s love to children around the world.” In the following video, Tebow shares a poignant story of the events that lead to its founding. Tebow is the son of missionaries to the Philippines, so his heart for missions and philanthropy began at a young age.

Tebow recounts the story of Jocy, a little girl from the Philippines, who was severely burned in a house fire and left with very little hope of a normal life. The accident occurred when she was two years old, and for the next three years, her mother went from clinic to clinic asking for help but receiving no solutions. Jocy’s condition got increasingly worse, to the point where it prevented her from going to school. Amazingly, people at the Tebow CURE Hospital in Davao City found out about her situation and arranged for her to be helped in their facility.

The care that the hospital provides is not only physical but also spiritual. Every patient who is cared for in the Tebow CURE Hospital hears about the good news of Jesus Christ.

After finally receiving the surgery she needed, Jocy can now use her right arm and hand, and her smile is absolutely infectious.

“Every single person is worth it. They are worth love. They are worth us giving what we have for them,” Tebow says in the video.

The words of these paragraphs cannot do justice to this visual testimony of God’s goodness. Watch and be encouraged.

5 Ways to Make the Most of Your Christmas Break

communicating with the unchurched

I love Christmas break, and I am looking forward to doing exactly that. Taking a break. Ministry is busy. Ministry is demanding. If we are not careful, our schedules fill up every single day, and we become burned out in ministry. Look, it is OK for you and I to take a break. So, here are a few ways to make the most of your Christmas break.

1) Sleep – I am stoked about sleeping! Now, in youth ministry, I am told by many: “You’re a youth pastor, you do not need sleep,” or “You’re young, you do not need sleep.” These are lies from the devil. OK, don’t call the person telling you these things the devil, but you get the point. We all need sleep regardless of the age or calling you are into. Take the time over Christmas to rest. Take a nap. Come back after the break RESTED.

2) Read – I am looking forward to reading. Recently, my book reading has been consumed with seminary reading, but I am looking forward to reading some books that I have wanted to read for some time. Also, spend some extra time in your personal quiet time with the Lord. I hope you regularly are doing this, but make some extra time with the person of Christmas as well.

3) Spend quality time with the family – I love family time. I am really close to my family as well as my in-laws. We play games together, shop together and try to see a movie over Christmas. Make time to see family over the holidays.

4) Volunteer with serving the needy in some way – Now, you may think, “Wait this is my BREAK or my VACATION.” I have volunteered in the past by serving and building relationships with some homeless people. First off, you will be immensely blessed personally. It will change your life. It will encourage you. It will inspire you, and it will motivate you for ministry after Christmas. It puts things into perspective, and gets our eyes off of ourselves. I am looking forward as my kids get older to taking them to serve with me each Christmas sometime. It is not considered work if you focus on the people you are ministering to rather than the work you are doing.

5) Don’t work – Try to focus on other things like your family, rest, laughing, etc. Don’t be on your phone the entire time. Do not be checking up on every one of your students’ social media pages. Do not be constantly texting and communicating with all of your students the entire break. Do not be checking your email every hour and responding. Side note for you bloggers—take some time off to break from this as well. Take some much-needed time off and don’t work. Sometimes we make work a full-time thing even on vacation. Take a break from work.

I hope that this helps you this Christmas break.

Have a Merry Christmas!

Pastor: What to Pray When Your Ministry Is on the Line

communicating with the unchurched

“Lord God of Abraham, Isaac and Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word” (I Kings 18:36). 

I was pastoring a church that had survived—just barely—a massive split a couple of years before I arrived. Many were still carrying guilt over how they had behaved or anger over the misbehavior of others. Or both.

And since these people had ousted the pastor who had provided the spark for all this turmoil, it soon occurred to a strong handful that they could do the same to me.

So, for the first years of my ministry in that church—which actually lasted nearly 14 years—I had to put up with the detractors, people who were determined to find fault with everything I did and turning it against me.

And then one day I noticed how Elijah had prayed on Mount Carmel.

“Lord,” he said, “today, let these people know there is a God in Israel. And while you’re at it, let them know that I am your servant.”

Both things are right, needful and righteous. So I began praying both.

And God came through. He did both things. My final seven years in that church were healthy and wonderful.

Before praying such a prayer, you have to settle a few things…

Before you can legitimately call on the Lord to “show these people that I’m your servant,” you might want to go back and ask yourself three questions.

(1) Did God actually call you into the ministry? Or did you become a pastor for all the wrong reasons? Personally, I was 21 years old, a college senior and singing in the choir during a church revival the night God interrupted the proceedings to say to me, “I want you in the ministry.” His exact words. I’ll never forget it.

Go back and reaffirm the call of God upon your life. Recommit yourself to His call.

(2) Did God send you to this church? Or, are you out of place?

God called me to that church in no uncertain terms. I knew it was His doing by a dozen ways. So, yes. I’m here because of Him.

Recall how the Lord led you here. And claim the promise of I Thessalonians 5:24, “Faithful is He who called you and He will bring it to pass.” Ask Him to do that.

(3) Is your heart right with Him? Are you staying close to Him through prayer and the word and daily obedience? If not, nothing is more important than a time of repentance and recommitment.

“I delight in doing thy will, O God,” is  a constant prayer of mine.

Considerations for praying “…and Let them know that I’m your servant” 

One. To pray such is not presumptuous or audacious.

In the parables our Lord told about servants going out to do the work of the king, those servants represent God’s ministers then and now. In those parables, the king saw upon the servants as extensions of Himself. They were obeying Him, doing this thing only because He sent them there.

How they were treated, the King took personally.

So, God’s servants are well within their rights to pray, “Father, let these people know You are God in this place—and that I’m Your servant!”

You may recall that when Jesus sent the disciples on a preaching mission, He told them, “Whoever receives you, receives Me.” “Whoever listens to you, listens to Me.” “Whoever rejects you, rejects Me.” (Matthew 10:40 and Luke 10:16)

TwoTo pray this prayer is actually Christ-honoring.  

The Lord who called you into this work and sent you to this church surely wants to bless your ministry and affirm you in the eyes of His people. As one said long ago, “God don’t sponsor no flops!”

So, you are asking Him to do something you know to be His will.

In one of my pastorates, there was a time when some self-appointed critics were expressing disappointment with my preaching. They were not bashful and let me have it on more than one occasion. Later I was to realize they were theological liberals who wanted a different kind of preaching than the biblical stuff I was serving. But in the depth of my pain, while walking my route through the neighborhood at night—for prayer as well as for exercise—I began praying, “Lord, make me a preacher! Make me a preacher.” Now, I’d been preaching a quarter of a century. I had the degrees from seminary. But there was this ache in my heart to do it more effectively.

One night the Lord interrupted that prayer to ask, “What exactly do you mean by that?” I almost laughed out loud in the darkness, the question was so on target. I wondered, “What exactly do I mean by that?” So, for the next hour, as I walked my route, I thought about that. And thereafter—continuing to this day—I began to pray four things about my preaching:

1. “Lord, give me a good grasp of the message I’m to preach.”

2. “And may it grasp my heart so I preach with power.”

3. “Give me a good rapport with the people. I’m tired of that glazed-over look in their eyes!”

4. “And Lord, bring people to Jesus. I want to see people come to Christ!”

All of those requests are Christ-honoring and none is selfish.

So, don’t be bashful, pastor. Pray it!

Recently, a pastor on the program in our Mississippi Baptist Convention’s annual meeting told of a time when Atlanta’s Charles Stanley was being pressured by a group of church leaders to resign. Eventually, according to the speaker, Dr. Stanley made an announcement to his detractors:

“I could resign. But if I did, I’d have to stand before the Lord and account for why I had deserted my post.”

“But if you fire me, you will have to stand before the Lord and give account for running off the man God sent. And I’d rather you do it than me!” 

Did God send you, pastor? Then, it’s not selfish or unworthy to ask Him to reaffirm that call to the men and women of the congregation who belong to Him.

Do it.

Claim the words God spoke to Gideon. “Go in this thy strength, and you shall save Israel… Have I not sent you?” (Judges 6:14).

If He sent you, then stand up straight and speak out clearly. If He sent you, He clearly thought you could do it.

So, do it.

This article originally appeared here.

Sharing Church Photos Online – Do You Need Permission?

communicating with the unchurched

One of the best things a church can do to get people excited about what’s happening is to share stories. There are lots of ways a church can tell stories; doing so online often involves sharing images. After your big outreach event, you want to share pictures and video of what just happened. On your website, you want to give potential visitors an inside look into what happens in the life of your church and what your guests can expect when they’re part of a Sunday worship service. These are great things, and — if you’re not yet sharing stories through images and video online — I encourage you to consider implementing these ideas. But sharing church photos online also means we need to talk about privacy, expectations, and good practices.

Of course, I’m not a lawyer, and Church Juice is not in a position to offer legal advice. For the most accurate local legal counsel, we encourage your church to seek out an attorney with expertise in media law. Some of the advice below is based on an article from Church Law & Tax.

IMAGES WITH CHILDREN

If you’re taking photos, whether at a special event or as part of your regular weekend services, children are probably participating. That means that often, especially if you’re trying to show the life of the church, children should be a part of your photography strategy. Guests love seeing that there are young families involved in your church. People want to see smiling faces of kids learning and having fun.

If you’re planning to take pictures of anyone under 18, you should include a consent form. That could be part of the registration form for [the] nursery or a special one-time agreement for special events. The idea here is to educate and inform the guardian that photos will be taken and that your church may use those photos for further publicity either online or offline.

Your church should also have a plan, especially on Sundays, to be able to quickly identify children who cannot be photographed. Of course, you don’t want to focus (pun intended) on kids who can’t have their picture taken, but your photographers need to be aware of exactly whose faces can and cannot appear in photos. This could be something as easy as a symbol on the child’s name badge.

3 Reasons You Should Preach Through Ezekiel

communicating with the unchurched

Recently my wife overheard one of the older members of our church exclaim that before I arrived almost nine years ago, she’d never heard a single sermon on one of the Old Testament prophets. And she’d been a member of the church for over 40 years!

This didn’t surprise me. The prophets aren’t exactly feel good books, nor do they seem to contain the kind of practical “news-you-can-use” found in the epistles and wisdom literature. And if you’re just looking for a good story, they’re frankly confusing.

 

Nowhere is all that truer than Ezekiel. So, unless you’re one of those people that is into arcane prophecy and end-times speculation, then why should you preach the book of Ezekiel?

Here are three reasons.

1. It helps people see their sin more clearly.

The first reason to preach Ezekiel is that it will help your congregation see their sin more clearly. The prophet Ezekiel was commissioned to be a watchman sounding the warning for the early waves of exiles in Babylon (3:17). The problem was that the people didn’t want to hear his warning (2:4–7) in large part because they didn’t have an accurate understanding of themselves and their relationship with God.

Ezekiel repeatedly holds up a mirror to Israel so that they can see their idolatry (e.g., chs. 8, 14, 16), their pride (e.g., ch. 19), their misplaced hopes (e.g., ch. 17), their self-righteousness (e.g., ch. 18), and their unfaithfulness (e.g., ch. 23). He doesn’t let them look away, or minimize their sins, or take refuge in flimsy excuses. In graphic and sometimes shocking language, he helps Israel see the painful truth of their condition before the Lord. And because they don’t want to listen, because they refuse to look into the mirror of God’s Word, God has Ezekiel act out the message, in sometimes comical but often painful “street theater.”

None of us likes to look in the mirror and admit there’s something wrong with us. We’d rather preach (and listen to) messages of how much God loves us, and what great plans he has for us (which is true). We’d rather mine God’s Word for practical wisdom and solid help for navigating the challenges of life (which it has). But if we never see what’s wrong with us, we won’t take action to address it. And that’s one of Ezekiel’s goals—to help us see the true nature of our problem so that we will repent and turn to God for the forgiveness and mercy we need (18:30–32).

2. It helps people to gain perspective on God’s plan.

Ezekiel prophesied in the decades before and after the fall of Jerusalem and the destruction of the Temple. That cataclysmic event marks the center of his prophecy and the turning point of the book. With the city overrun and the Temple destroyed, God’s people wondered what God was doing, if his promises had failed, and if their future was gone.

So Ezekiel makes plain that God will judge the nations, just as he had judged Israel (chs 25–32). The justice of God shows no partiality. But having judged his son, Israel, God would also display his faithfulness by bringing his son back to life. In an act of powerful recreation, God’s Spirit would restore Israel (ch. 37). For the sake of his own glory, he would make a new covenant with his people that could not be broken, and he would put his own Spirit in them (ch. 36). They would live peacefully and safely under David their shepherd and God himself would be their shepherd (ch. 34). This restoration would culminate in an ideal Temple (chs 40–46) and a new creation promised land (chs. 47–48), from which God would never again depart (43:7).

People in your congregation wonder if God has a plan, and preaching Ezekiel’s visions should give them both hope and certainty. To be sure, some of these visions are obscure in their details, but their point is clear. Christians sometimes disagree on the time and the place of their fulfillment, but not the certainty of that fulfillment. The lack of details is frustrating, but that same lack makes clear that God isn’t giving us a blueprint that we must accomplish through our politics, diplomacy or human efforts. Rather, he’s assuring us that through the power of the Spirit and the establishment of the New Covenant, fulfilled in the finished work of Jesus Christ, God will certainly accomplish what we neither deserve nor can attain on our own.

It’s easy to lose perspective in the midst of life’s challenges and trials. It’s easy to be consumed and distracted by disputes over the details and timing of the last days. Ezekiel lifts our eyes and refocuses our vision on the centrality and certainty of God’s gratuitous, saving work in the gospel. Despite what we see in the world around us, or in our own lives, God’s plan was accomplished at the cross of Jesus Christ, is displayed now in the life of the church, and will be consummated in a New Jerusalem, in which there will be no temple “for its temple is the Lord God the Almighty and the Lamb” (Rev. 21:22).

When a Pastor Commits Suicide

communicating with the unchurched

Yet another pastor committed suicide. But this time, he was my close friend. And so I keep asking myself: How do I make sense of this?

After all, this seasoned pastor wasn’t a phony Saul (1 Sam. 31:4). He was a genuine believer whose life bore much fruit. He wasn’t a guilt-ridden Judas (Mt. 27:5). He loved Jesus and understood Christ’s atonement; he had sound theology. Neither does it seem like he was running away from scandal.

 

So how can I understand this shocking tragedy? Over the last month, I’ve reflected on my friend’s suicide by remembering the following realities—both good and bad. Perhaps they’ll be of help to you, should you ever find yourself in a similar situation.

SATAN

We cannot overlook the fact that our “adversary the devil prowls around like a roaring lion, seeking someone to devour” (1 Pet. 5:8). There’s such a thing as spiritual warfare. Scheming, unseen and evil beings attack us constantly, speaking lies and seeking any lapse in our armor to plant doubts and accusations that might tempt us away from our Lord.

Pastors are prime demonic targets. Was Satan involved in this destructive darkness? No doubt. But to stop here and say that the Devil and the Devil alone made my friend do this? That’s too simplistic.

CIRCUMSTANCES

As you can imagine, some hard circumstances played a role in my pastor-friend taking his own life.

In this case, he worked hard for years doing evangelism and discipling and preaching and administration and hospitality—and his small church shrunk. He took on other jobs to provide for his family. Relational conflict began to engulf his elder team. Eventually, the church dwindled to under 10 people and he left—beat down and discouraged, feeling like a mistreated and middle-aged failure.

Upon his departure, selling his house became an unusual hassle. His son broke his arm, and his new role in a new city—an associate pastor serving under someone younger—felt like salt in a wound.

In the words of David, the waters had come up to his neck (Ps. 69:1).

But many people have experienced worse hardships and haven’t succumbed to despair. So my friend’s death cannot be pinned entirely on his sad circumstances.

SICKNESS

As you might expect, my dear friend had a history of medical treatment for depression. We still know so little scientifically about the brain, but theologically, we’ve always known that we’re enfleshed souls (Gen. 2:7). God made us with bodies, he took on a body himself, and he has promised one day to raise and glorify our bodies. In other words, who we are is bound up with physical matter—proteins and protons.

In the process of finding a new doctor, my friend began a different dosage of medication. But instead of helping, this messed with his head. He couldn’t think straight. Something simply wasn’t right in his brain chemistry. Have you ever been sleep deprived or heavily drugged or seriously unhealthy or hormonal and not felt in your right mind? That was happening to my friend.

Pastor’s Election Win in Question Over Fraud Allegations

communicating with the unchurched

One month after the midterm elections, a U.S. House race involving a Southern Baptist pastor is still in dispute.

The Rev. Mark Harris stepped down as pastor of First Baptist Church in Charlotte 18 months ago to run for Congress as a Republican in North Carolina’s 9th District. After the November 6 election, several news organizations named Harris the winner, and his opponent, Democrat Dan McCready, conceded. But last week the state election board refused to certify the results, citing “claims of numerous irregularities and concerted fraudulent activities related to absentee mail ballots.”

Unofficial results have Harris leading by 905 votes out of almost 283,000 votes cast. Later this month, the board will meet to review evidence and consider whether to call for a new election.

Mark Harris’ Campaign at the Center of the Controversy

Leslie McCrae Dowless, a political operative who worked for the Harris campaign, faces suspicions of ballot harvesting and possible ballot tampering. In Bladen County, Dowless submitted almost half the requests for absentee ballots, records show. But only about half of the absentee ballots in that country were returned, which is low compared to other areas of the state. Many of the unreturned absentee ballots belonged to African-American and Native American voters.

The bipartisan elections board received six sworn statements from voters who say people came to their homes, asking for their absentee ballots. In some cases, the ballots weren’t complete. It’s illegal for a third party to submit absentee ballots.

On November 30, Harris tweeted, “I support any efforts to investigate allegations of irregularities and/or voter fraud, as long as it is fair and focuses on all political parties. There is absolutely no public evidence that there are enough ballots in question to affect the outcome of this race.” He added that the board should immediately certify the race while continuing its investigation.

Fraud allegations also occurred in 2016, when Dowless protested a race in which he was a candidate. When his own actions were questioned, Dowless acknowledged hiring people to encourage voters to submit absentee ballot requests, but he denied handling the ballots.

In 1992, Dowless was convicted of felony perjury, and three years later he served prison time for felony fraud. He has denied any wrongdoing in the 2018 election.

Mark Harris Is a Conservative Political Voice

Harris, a past president of the North Carolina Baptist State Convention, supported the state’s Amendment 1 in 2012, banning same-sex marriage. He also supported a controversial “bathroom bill” requiring people to use facilities based on the gender listed on their birth certificates.

Harris, 52, has encouraged pastors to get involved with politics, saying there’s “a tremendous need for voices that are going to stand on righteousness, that recognize where we are moving as a nation.”

During his congressional campaign, Harris faced scrutiny for controversial ideas. In a 2013 sermon, he questioned if women should pursue careers, advocating for a return to “biblical womanhood.” Harris also has called Islam “dangerous.”

On December 4, his campaign said Harris has never been aware of wrongdoing among his staff and volunteers, of whom he expects above-board behavior. The campaign also said Harris trusts the election process and God’s role in it.

Church Is Heartbroken Yet Hopeful About Pastor’s Failure

vineyard church Kansas City
Screengrab Facebook @Vineyard Church

Fred Herron, senior pastor of Vineyard Church in Kansas City, Missouri, has stepped down from his position of leadership. On Nov. 18th, church leaders announced that Herron was “suffering from various health issues, including addiction and dependence issues,” and that he had also admitted “moral failure” to his wife.

Executive pastor Tony Wilks described the week following the news about Herron as the “worst week” of 22 years of leading in ministry. He said, “There’s stuff I found out that I had no idea. This has wrecked my world.”

The Pastors Read a Statement

Herron is now at a treatment facility outside of Kansas City and is on an indefinite leave of absence. Several of the church’s pastors spent 40 minutes reading a prepared statement to the congregation, sharing how the news personally affected them, and offering words of encouragement.

Acting president of the board Norm Rasmussen said they’d been watching and praying for Herron for the past few months, realizing something was wrong. Nevertheless, leaders, and even Herron’s wife, only recently became aware of the depth of Herron’s struggles. The pastors did not specify what those were.

Before reading the statement, Rasmussen told anyone visiting the church for the first time that their presence there that morning was not an accident. He wanted visitors to see that “we are a church that is learning to love one another, and you’re here today because we want to love you.”

Pastor of adult ministries Roger Sodsod emphasized that all people make mistakes and that he loves Herron. Still, he said he was heartbroken by the news and feels “hurt and betrayed.” Sodsod said he was praying for restoration and healing for Herron’s relationships.

The pastors’ statement stressed that Herron’s failings did nothing to discount his years of ministry, the fact that he had led many to Christ, or the love they had for him. They urged the church body to turn to Jesus for hope and healing, pray for the Herrons, and support each other. What happened, they said, is an opportunity for their church to grow.

Pastor Wilks said, “What I love about Vineyard Church is we’re not a perfect church. But we are a perfect church for imperfect people.”

The church’s response indicates exactly that, with many people expressing their compassion and support on Facebook.

One woman commented, “Fred I love you and will support you through your healing however long it takes. And we want you back when your [sic] ready. Janet you are in my heart. I’m holding you and Fred up in prayer daily along with the rest of Fred’s family. The church and staff will also be in my prayers. I believe we are under attack because we are doing so much of God’s work.”

Another offered prayers, saying, “This church was instrumental in guiding my path back towards Jesus.”

Yet another user commented, “My heart is so sad… I’ve noticed a difference in Fred through the videos over the past few months and wondered why he has looked so tired and drained. I’m glad he is seeking treatment and I’ll be praying for full restoration with his relationships and praying for Janet. Vineyard is and always will be our church home.”

In an interview, Rasmussen stressed that the church must be a place where broken people can receive grace and move toward redemption and freedom. He said Vineyard is committed to do that for every believer, Herron no less than anyone else.

“This is not a story about a failure,” he said. “This is a story of hope.”

Chip Ingram Stepping Down From Venture Church to Fulfill a Promise

Chip Ingram
Screengrab Youtube @Venture Christian Church

Chip Ingram, senior pastor of Venture Christian Church in Los Gatos, California, announced some “news that’s taken 40 years to come to fruition” to his congregation recently. Ingram, who has pastored the church for nine years now, is stepping down from his position to fulfill a purpose he believes God is calling him to.

“Thank you for your love and support,” Ingram said from the pulpit with his eyes down. He explained he didn’t want to make eye contact and subsequently tear up as he read a pre-written letter expressing his gratitude for the church and the people in it.

For the next 10 years, Ingram is going to shift his focus to a national and international reach. He plans to travel overseas more often, particularly to China and the Middle East.  While he plans to keep Venture as his home church, he explained his role at the church is going to change.

Chip Ingram Believes This Transition Is the Fulfillment of God’s Promises to Him

Speaking to the congregation on December 2, 2018, Ingram shared about a couple of key times when he heard God talking to him and how those experiences have shaped his decisions over the years. The first occurred six months before Ingram married his wife, Theresa.

Pulling out notecards he used 40 years ago to write down what he believed God was speaking to him, Ingram said God directed him to Isaiah 42:6, which says “I, the LORD, have called you in righteousness; I will take hold of your hand. I will keep you and will make you to be a covenant for the people and a light for the Gentiles.” At the time, Ingram took this to mean that God would sustain the couple through rough times, which would inevitably come, and that he would lead them even when they didn’t know what they were doing.

Another 20 years passed when Ingram experienced the “most mystical experience I’ve had with the Lord.” While he was walking in a field, Ingram believes God told him, “Chip, I want you to be a catalyst to transform how America thinks about God, how pastors think about preaching, how churches think about their community, and how everyday believers live out their faith at home and at work. Write that down.” Ingram says he pulled out a notebook and God repeated the words so he could write them down.

Ingram believes the fulfillment of these promises from God will come to fruition as he steps down from senior leadership at Venture and focuses more exclusively on the work he’s already been engaged in on a national and international level.

“The church is the only hope for what’s happening in America, and the key to churches is pastors, and the key to pastors is a high view of God,” Ingram explained.

Venture Christian Church Is in a Very Healthy Spot

During his message, Ingram shared how proud he was of the church and how well it is doing. When he came from Atlanta to the Bay Area to fill the senior pastor position in 2009, Ingram said he believed the church would become a voice in the Bay Area and the country. “It’s humbling and amazing,” Ingram said, to lead such an influential church. Ingram also shared that the congregation has given $2.8 million to missions this year alone.

Dean Senner, chairman of Venture’s elder board, echoed Ingram’s view. Senner said the church has prospered over the last nine years under Ingram’s leadership and that it is the “healthiest it’s ever been.”

Senner called Ingram a “terrific friend” and then prayed for him.

Ingram will remain senior pastor until June 2019 or until the next senior pastor is found, whichever comes first. The elder board has formed a transition team which has already begun the search for a replacement for Ingram.

855,266FansLike

New Articles

New Podcasts

Joby Martin

Joby Martin: What Happens When Pastors Finally Understand Grace

Joby Martin joins “The Stetzer ChurchLeaders Podcast” to discuss what happens when a church leader has truly been run over by the “grace train" and understands the profound love and grace of God.