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As Pennsylvania’s ‘Bible Belt’ Evolves, Clergy Look to One Another for Mutual Support

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Snow covers a farm in Lancaster County, Pennsylvania. Photo by Vito Natale/Unsplash/Creative Commons

LANCASTER, Pennsylvania (RNS) — Many outsiders who travel to Lancaster County every year are drawn by the area’s reputation as the heart of Amish country. In fact, the rolling hills of the county west of Philadelphia, and Lancaster City itself, host a diversity of Christian faiths, with Mennonites and Anabaptists outnumbered by Catholics and mainline Protestants.

Such is the area’s historic religiosity that some call Lancaster County the heart of Pennsylvania’s Bible Belt.

But in recent years, an influx of transplants, particularly to Lancaster City and its suburbs, have made the area less religiously observant and more politically diverse. As the new residents have moved in over the past decade, clergy who have operated in a relatively homogeneous, small-town culture are navigating a landscape with new tensions. That friction has only been exacerbated by the difficulties of the pandemic and the widening gap between people of different political persuasions.

Amid this strife, the clergy of the Warwick Ministerium — an informal action and mutual support group for the Lancaster area’s pastors and other ordained Christian leaders — has been a source of calm and unity.

Missy Deibler. Courtesy photo

Missy Deibler. Courtesy photo

“Iron sharpens iron,” said Missy Deibler, a chaplain at the University of Pittsburgh Medical Center in Lititz, a small town north of Lancaster and ministerium member, using an expression from the Book of Proverbs. “You can be isolated in a church and a particular tradition, but when you hear how others are handling it, prayerfully talking and respecting each other, the Spirit really moves through the group.”

Clergy of different denominations and even different faiths have long gathered to share their challenges and create community among their flocks. The Warwick ministerium — named for the township that comprises Lititz and several other small towns around Lancaster — is no different.

Deibler said the ministerium’s 25 or so members had fostered “some really strong friendships, amazing support and wise counsel. It’s just a group that really cares for each other.”

The ministerium has managed to find common ground by developing new strategies to meet the challenges of a changing religious landscape, said the Rev. Jerry McGrath, pastor at Lititz United Methodist Church and president of the ministerium.

The Rev. Jerry McGrath. Courtesy photo

The Rev. Jerry McGrath. Courtesy photo

He offered the example of last November’s ecumenical Thanksgiving service, which had long been hosted at one or another of the ministerium members’ churches. The ministerium decided to move the 2022 service to the premises of Clair Global, an audio-visual production company in nearby Lititz. It drew more participants than it ever had before — precisely, said McGrath, because it wasn’t held in a church.

He congratulated the members of the ministerium for taking a countercultural approach. “Christ has always called us to lead, not control the future. What’s happening in our ministerium is exploration,” said McGrath.

But the recent culture clashes in the community have drawn the ministerium’s members into more controversial terrain. Last year, some local clergy supported a group of parents and area residents protesting books and curricula used by the Warwick School District, particularly those promoting discussion of social justice and gender identity.

The Rev. Ken Miller, a retired seminary professor who has served for nearly a decade as pastor at St. Paul’s Evangelical Congregational Church in nearby Rothsville, said he’s heard longtime residents say the newcomers “want the benefits of having that kind of community, but they want to change the ethos that actually created it.”

‘John Doe’ Forced To Give Full Name in Suit Alleging Clergy Sexual Abuse

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KNOXVILLE, Tenn. (BP) – A former Catholic church musician anonymously alleging he was raped has been forced to identify himself by name in order to continue his legal action against the Catholic Diocese of Knoxville.

Identified only as “John Doe” in his original lawsuit alleging a seminarian raped him, the claimant refiled his lawsuit Jan. 27 under his legal name, according to the document uploaded by Pillar Media.

Knox County Circuit Court Judge E. Jerome Melson ruled in August 2022 that the claimant could not pursue the lawsuit anonymously, granting a request by the defendants, according to court records Pillar Media accessed.

Liz Evan, a Clarksville, Tenn.-area attorney and member of the Southern Baptist Convention’s Sexual Abuse Task Force, which oversaw a third-party investigation in the SBC Executive Committee’s handling of abuse claims, said the judge’s ruling could discourage alleged sexual abuse survivors from seeking justice.

RELATED: Texas Baptist College Student Arrested on Sexual Abuse Charges, Dismissed From School

“Survivors will absolutely be chilled from seeking justice through the courts if they will be forced to reveal their names in order to sue,” Evan told Baptist Press.

Baptist Press is not including here the name of the claimant. The case was originally filed as John Doe v. Catholic Diocese of Knoxville and Richard F. Stika, but Stika is not the alleged rapist in the case. Rather, the lawsuit alleges that Wojciech Sobczuk raped John Doe on Feb. 5, 2019, and sexually harassed him on numerous occasions at the Cathedral of the Most Sacred Heart of Jesus in Knoxville. The defendants accuse John Doe of having been the aggressor.

Whether an alleged sexual abuse survivor can file a lawsuit anonymously is determined on a case-by-case basis, with rules varying by state, according to legal experts.

For example, in the case of Jane Roe v. Leighton Paige Patterson et al, still under litigation in the Eastern District of Texas court, defendants sought in 2019 to force Roe to reveal her true identity, according to court documents. But the judge ruled in Roe’s favor in the motion, maintaining her right to pursue the legal action under a pseudonym.

According to alllaw.com, several factors are valued when a judge rules regarding requests to maintain anonymity in sex abuse lawsuits.

Typically, judges consider whether removing anonymity will expose the plaintiff to danger, whether the plaintiff will suffer serious harm to his or her finances and reputation, whether the plaintiff will suffer “significant psychological harm,” and whether the subject matter of the lawsuit is of “a particularly intimate or private nature.”

In the ruling in question regarding the Catholic diocese, Melson sided with the defendants in their argument that Doe had not given an acceptable reason to continue under a pseudonym, and that Doe’s case was already public, The Pillar reported.

Doe’s attorneys argued to use a pseudonym because the lawsuit alleges sexual abuse, that revealing Doe’s identity would harm his psychological recovery, and that he would face reasonable fear of embarrassment, stigma, humiliation and economic harm, The Pillar reported.

“The decision to grant leave to proceed under a pseudonym is discretionary with the Court,” Melson wrote in his decision. “In this case, the Court finds that the exercise of the Court’s discretion to permit Plaintiff to proceed by pseudonym in this action is not warranted based upon the factual allegations contained in the complaint, including but not limited to plaintiff’s status as an adult at all times relevant therein, and the presumptively open and public nature of judicial proceedings in Tennessee.”

RELATED: SBC Sexual Abuse Survivor Tiffany Thigpen: The Four Pastors Have Done Johnny Hunt ‘A Disservice’

Several sex abuse survivor advocates have said Melson’s ruling is unusual and unfair, the Knox News Sentinel reported.

“It’s a pretty rare but very mean-spirited move. It’s even more rare that a judge sides with a defendant over an alleged (sex abuse) victim in this way,” Knox News quoted David Clohessy, former executive director of Survivors Network of those Abused by Priests. “We see Catholic officials use this hardball tactic most often in cases where eventually it becomes crystal clear that horrific crimes were hidden by high-ranking members of the hierarchy for a long time.”

This article originally appeared at Baptist Press.

How Well Does ChatGPT Understand Christian Theology?

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ChatGPT, perhaps the most sophisticated AI chatbot ever created, has been making waves in the months that have followed its release. Some have raised ethical considerations about what it means to create or own a piece of intellectual property, while some content creation professionals have grown concerned that they may soon be replaced through automation. 

As this type of AI technology becomes more prevalent, Christians will need to grapple with how to use it in a way that honors God, as well as what AI means for how we conceive of our own identity as people created in the image of God. 

For my part, I was curious about how well ChatGPT could articulate fundamental doctrines of the Christian faith. Could the AI chatbot pass a test of Christian orthodoxy?

While I didn’t love every part of every answer ChatGPT gave, the results were nevertheless remarkable. In fact, the chatbot delivered answers with a greater degree of sophistication than I would expect from many average churchgoers

Below are some theological questions I posed to ChatGPT and the responses it produced. 

Explain the Christian Doctrine of the Trinity.

The Christian doctrine of the Trinity states that there is one God in three persons: the Father, the Son (Jesus Christ), and the Holy Spirit. Each person is distinct and equal, but they are united in one divine being. This doctrine is considered a central belief of Christianity and is based on scriptural references, including the Great Commission where Jesus commands his disciples to baptize in the name of the Father, Son, and Holy Spirit. The concept of the Trinity is considered a mystery of the faith, as it is beyond human comprehension and can only be understood through divine revelation.

Who Do Christians Believe Jesus Is? 

Christians believe that Jesus is the Son of God, the second person of the Trinity, and the Messiah (or savior) prophesied in the Old Testament. Jesus is regarded as both fully human and fully divine, having lived a sinless life on earth and died on the cross as a sacrifice for the sins of humanity. Through his resurrection, Christians believe that Jesus defeated death and conquered sin, offering salvation and the gift of eternal life to all who believe in him.

For Christians, Jesus is the Savior who died for their sins, the mediator between God and humanity, the head of the church, and the coming king who will one day return to judge the living and the dead. In many Christian denominations, Jesus is worshipped as Lord and Savior and is seen as the only way to have a right relationship with God. He is also considered to be the source of truth, guidance, and hope for believers.

What Do Christians Believe About Humanity?

Christians believe that humanity is created in the image of God and is therefore inherently valuable and deserving of respect and dignity. They believe that humans have been given the gift of free will and the ability to make moral choices, but that humanity has fallen from its original state of perfection due to sin. As a result, humans are in a state of separation from God and are in need of salvation through faith in Jesus Christ.

Christians also believe that humans are body and soul, with the body being a temporary dwelling place for the eternal soul. They believe that death is not the end, but that the soul continues to exist after death, either in heaven with God for those who have accepted Jesus as the Messiah, or in a state of separation from God for those who have not.

In addition, many Christians believe that God has a plan and purpose for each person’s life, and that they are called to use their gifts and abilities to serve God and others. Christians also believe that they have a responsibility to care for and protect the environment and to work for justice and peace in the world.

How Do Christians Believe a Person Is Saved? 

Christians believe that a person is saved through faith in Jesus Christ as the Son of God and his sacrifice on the cross as payment for their sins. This faith in Jesus and belief in his death and resurrection as the means of salvation results in forgiveness of sins and the gift of eternal life. Salvation is seen as a gift from God, not something earned by good works or human effort. The exact beliefs about the process of salvation may vary among different Christian denominations, but this is the general belief shared among most of them.

2 Reasons We Should Expand Our Definition of Discipleship

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When you think about creating a “discipleship pathway,” who do you imagine participating?

Christians? Your congregation? A portion of your congregation? 

For most churches, “discipleship” is the expression aligned with growing the faith of Jesus-followers. And that’s understandable. But I’d like to suggest we revise our working definition to better engage with today’s culture and your community.

There are two reasons our previous definition of discipleship needs modification.

Two Reasons We Should Redefine Discipleship

Reason 1: The Bible Defines Discipleship for Us.

In Matthew 28, Jesus offers us what we’ve labeled the “Great Commission.” I bet you know it by heart.

Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age. (Matthew 28:19-20, NIV)

Go and make is the commission. But where are believers and the body of Christ supposed to “go?” We all know the answer: To unreached people in unreached places. So the great commission begins with evangelism and then progresses to edification. This is important for us as a church body if we believe the great commission is part of our collective calling.

Suppose we allow discipleship to remain focused upon growing the faith of followers. In that case, we are missing the first part of the command. As a church, we need to reach and grow. Evangelize and edify. We can’t focus on one, ignore the other, and experience missional success. 

To say it another way:

If your church discipleship process focuses only on your current congregation, you’re missing half of the command.

Reason 2: Discipleship Begins Well Before People Place Their Faith in Jesus.

When you ask churches about discipleship, those with a plan explain a program for their people. Again, and this is important, this program is primarily promoted and offered to and designed for insiders.

With this in mind, there are two issues to address. One, discipleship isn’t a program at all — it’s a process. It’s actually a never-ending process of renewing our minds. But even if we could reach a discipleship destination, we’d realize our calling also includes discipling others, so again, it doesn’t end.

This means we cannot accomplish discipleship through a program. We must create a planned process of movement.

But designing this process will be a bit more complex than we may think. The reason is we need to do more than design a pathway for insiders, leading us to our second issue. 

Developing a discipleship pathway for insiders is complicated enough, but if we take the Great Commission seriously, our exhaustive discipleship journey must begin with those in our community far from God and his church. We aren’t called to “go” to our congregation. The Great Commission is, at a minimum, about our community. And eventually, even the world. 

According to Jesus, discipleship begins when we initially engage with the lost and never really ends on this side of eternity.

Backing Up the Process

Most churches fully recognize discipleship as a central calling in their church, but too few open the definition as broadly as Jesus indicated. If we back the process up to reach those far from God and our church, we can design a more holistic and biblically accurate discipleship model.

Let’s not pretend this is simple, though. I mean, if we struggle to engage church people on a discipleship pathway, how much more complicated is it to inspire non-believers to consider a faith journey?

Here’s the Best Way You Can Help a Small Church Pastor Today

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Small church pastors labor under a great deal of discouragement.

They work unbelievably long hours (often full-time at a paying job in addition to pastoral ministry) with very little money (many supplement the church from their bivocational pay) and very little encouragement.

They are the unsung and unseen warriors of the church.

So, if you’re in a position to help a small church pastor, here’s what we need from you more than anything else.

4 Ways To Help A Small Church Pastor

1. How To Reach Out

If you’re

  • A member of a small church
  • A deacon/elder at a small church
  • A denominational official
  • A seminary professor
  • A church growth writer or speaker
  • A pastor at another church, whether large or small
  • A family member of a small church pastor

Or in any other position of influence and relationship with a small church pastor, I want to ask a favor of you.

Call up a small church pastor you know. Offer to buy them coffee, lunch or something else that fits their very tight schedule. Don’t give up if they’re hard to pin down (we’ve been burned by offers of “help” before, so many of us are wary of this.)

Then, when you sit down with them, do one thing.

Shut up and listen.

That’s all.

2. Just Listen

Want to help a small church pastor?

  • Don’t talk about your latest successes
  • Don’t tell us what you think we need to hear
  • Don’t give us a copy of the latest church growth book
  • Don’t tell us about when you were a small church pastor before your church grew
  • Don’t tell us what we must be doing wrong
  • Don’t tell us how much you admire our sacrifice
  • Don’t condescend to us
  • Don’t try to fix us

Just listen to us.

Your Marriage Is Your Most Important Ministry

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Do you realize that your marriage is your most important ministry?

Last week Kaye and I celebrated 22 years of marriage. Over dinner we talked about the journey the Lord has taken us on together, what we enjoy about each other, and how our marriage has made each of us better. Though our marriage is not perfect, it is healthy and I am so grateful for Kaye and the time we have been given to enjoy each other and serve alongside one another. I don’t want to only be a “great Christian” or a “great pastor,” but I long to be a “great husband.”

In her book Good Christians, Good Husbands?, Doreen Moore gives the reader insight into the ministries and marriages of three famous theologians and pastors who ministered during the 18th century: John Wesley, George Whitefield and Jonathan Edwards. In the book we learn, not surprisingly, that having an effective ministry does not always mean having a healthy marriage. John Wesley was cold to his wife, traveled extensively without seeing her much, and even missed her funeral. George Whitefield’s marriage reads like an agreed partnership of ministry and not a relationship filled with any sense of passion or depth of connection. Of the three marriages, Edwards’ is the one the reader would surely want to emulate. Jonathan Edwards saw “no dichotomy between the work of the Lord and his family.” He was committed to his marriage just as he was committed to his ministry. He did not view them separately. He owned the privilege and responsibility to minister to his wife and children. Like Jonathan Edwards, we must not view marriage merely as a means, as a tool, for a healthy ministry but as part of our ministry.

Your Marriage Is Your Most Important Ministry

While history tells us that it is possible to have an effective ministry without a healthy marriage, it is not what the Lord desires for us. And not what the Lord desires for those who are impacted by our lives. Here are three reasons why your marriage is your most important ministry.

1. Because your marriage is a picture of the gospel

A healthy marriage gives the world a beautiful picture of the gospel. Just as God unites a man and a woman together and makes them one, Christ unites us to Himself. We are one with Him and receive all His righteousness. He pursues us, loves us eternally, constantly forgives us and continually cares for us. When we are committed to our spouses, people are reminded of God’s commitment to us.

2. Because your marriage is the greatest gift you can give your kids

More important than giving your kids a healthy church is giving them a healthy marriage. I am so thankful we are able to give my kids a healthy church, a church they love, but much more important is giving them a healthy marriage. A healthy marriage gives them security and offers them a picture of the gospel.

Eric Geiger: How to Reach the iGeneration

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Boomers. Generation X. Millenials. You have likely read research and descriptions on each generation. While generational generalities cannot adequately or specifically describe individuals, generational names and descriptions endure because they are helpful in understanding the influences and the commonalities in a generation of people. Thus parents, ministry leaders, and educators are wise to pay attention to research and trends describing each generation.

While there is not yet an agreed upon official name for the generation after the millennials, and dates vary a bit among researchers, iGeneration is the name Jean Twenge assigns to those born in 1995 through 14-17 years post-1995 (the year the Internet was born to the world). So in 2018, those in iGeneration are 6 to 23 years old.

Maybe you have already heard them referred to as Generation Z, but iGeneration may be a better name because they are the first generation to be born into our constantly connected world where social media and screens are the norm. They are digital natives; meaning digital communication is not something they have had to learn. It has always surrounded them. I parent two daughters in iGeneration. They fill our elementary, middle school, and high school classrooms and are currently in our kids and student ministries in our churches.

What does research tell us about iGeneration? Jean Twenge’s book, iGen, is a very insightful and thoughtful read, based on extensive research over several years. Instead of simply regurgitating her outline, which is a very helpful framework, I am going to offer twelve observations about iGeneration in the next two blogs. All the research I cite comes from Jean’s book, and I will add some of my own thoughts as one who is watching this generation closely. Compared to other generations, iGen is characterized as:

1. Less reading

High school seniors in 2015 spent twice as much time online as high school seniors in 2006. High school seniors spent an average of six hours a day texting, gaming, or on the Internet. With all that time on a screen, iGeneration doesn’t read as much as other generations. In the late 1970s, the majority of teenagers spent time reading a book or magazine nearly everyday. In 2015, only 16 percent did. Sadly, technology has not supplemented reading; it has supplanted it. Instant communication and constant connectedness is making iGeneration impatient and bored with long and deep reading sessions, which cannot be good because of the deep learning and growth that reading produces.

Too Much Success? 4 Ideas for Subgrouping Your Small Group

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Are you struggling with how to handle big groups in this ongoing season of COVID-19? Or, maybe big groups have always been an issue for your small group ministry? We all know bigger isn’t always better, especially when it comes to small groups! The challenge remains: how can we make our big-sized groups smaller? Why not encourage your small groups to give subgrouping a try? Subgrouping is defined as a distinct group within a group; a group that has been divided into smaller groups. Subgrouping offers many benefits to small groups:

  • More participation: Subgrouping allows more people to be able to share during discussion, without taking a longer time.
  • Less intimidating: People feel more comfortable opening up in smaller groups, as well as in men/women group dynamics.
  • Deeper bonds: People connect more easily, form deeper bonds compared to larger groups.
  • Increased & consistent prayer: The group’s prayer list isn’t super long, because the group size is smaller. Group members aren’t overwhelmed with a long prayer list each week.
  • Room for new members: Groups are able to invite others to visit, and give small group a try!
  • More leadership opportunities: Subgrouping also helps to identify additional leaders within the current group.

4 Ideas for Subgrouping Your Small Group

Below are four practical ways that you can encourage groups to try subgrouping. Each of these involve different methods and require different things, such as additional meeting spaces and leadership, but each will benefit the group dynamics greatly. Be sure to have a plan in place ahead of time, and collect feedback from group members at the end of your “trial” period.

1)   PRAYER:

A simple way to give subgrouping a try is to incorporate this into your group’s prayer time.  Determine in advance how you will subgroup for prayer. This will depend on your group size. Suggestions include splitting into men/women groups; or having members pair up with another person or couple. You can also simply split the group into half. It is helpful if you have different rooms to use and/or enough space to spread out.  Encourage each subgroup to commit to praying for those specific prayer requests, checking-in and following up with them throughout the week Encourage use of email, text chain, and/or any other prayer app/resource they can use.  This will serve to deepen relationships among the smaller groups.

God’s Will for My Life: Help Teens Discover Their Purpose

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Many teenagers are asking, “What is God’s will for my life?” Young people want to know their purpose on this earth. They’re wondering about God’s plan for them and their future.

A student once asked me an interesting twist on an age-old question. “Since we’re supposed to follow God and surrender our lives to God, why do some Christians tell people to follow their dreams and pursue the job they want?”

That’s just another way of asking, “What is God’s will for my life?” I answered this using wisdom from Rick Warren’s Purpose Driven model of ministry. Here’s what I shared with that student. I hope it helps you have conversations with teens about God’s purpose and plan.

What Is God’s Will for My Life?

Following your dreams can be fully in line with God’s plans but not always. God put us on earth to fulfill five purposes:

  1. Fellowship (building relationships)
  2. Discipleship (knowing God better)
  3. Ministry (serving God by serving others)
  4. Missions (reaching out to others beyond our immediate sphere of influence)
  5. Worship (honoring God)

We fulfill those purposes through our S.H.A.P.E.

  • S – Spiritual gifts we get when God’s Spirit fills us
  • H – Heart (what we’re passionate about)
  • A – Abilities (what we’re naturally good at or choose to develop)
  • P – Personality (being an introvert or an extrovert)
  • E – Experiences we have (educational, work, circumstantial, painful, etc.)

God uses all of our S.H.A.P.E. to serve him and others. He uses what we already love to do and are passionate about. So when somebody says “follow your dreams,” they can be telling you to do what God wants you to do.

But those dreams you follow must also fulfill the five purposes God put you on earth to fulfill.

How do you answer teens’ questions about God’s will for their life? Please share insights with your colleagues in the comments below.

Classroom Management Tips for New Teachers: 12 Helpful Points

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Classroom management tips for new teachers can help them not just succeed but thrive. And that’s especially important in Sunday school classes, where volunteers share the good news of Jesus. Read these 12 expert suggestions—and share them with teachers at your church!

Why Classroom Management Matters

When I present workshops and receive feedback on other topics of interest to participants, the top suggestions are always “classroom management” and “discipline.” The lack of classroom management tips for new teachers causes more frustration in volunteers than almost anything.

I don’t claim to have perfect answers and all the skills. But I do know some classroom management tips for new teachers that will greatly help.

As a reminder: Prayer is not a last resort. Start with prayer for each of your kids. And spend a little extra time with the Lord for students who pose challenges.

12 Classroom Management Tips for New Teachers

1. Keep kids seated when giving instructions for a game.

Once you’ve presented all the instructions, position kids in team lines and hand out any equipment. If you do it the other way around, their attention is on the ball and figuring out who’s in which line. No one moves into game position until everyone understands what will happen.

2. Give instructions for games and activities in as few words as possible.

Tell children what they should do. Don’t go through all the “if-this-happens” scenarios. If your instructions go round in circles, all they’ll hear is blah, blah, blah (like in Charlie Brown cartoons). After one round, if kids didn’t completely follow the directions, pause to correct course. Then start again. Keep it simple and concise.

3. Take advantage of mirror neurons.

Use your smile. It activates mirror neurons in other people’s brains, and they want to smile back. If you act crabby, the mirror neurons give kids permission to act crabby too. So be aware of your face and attitude. Then let the mirror neurons go to work.

4. Choose names randomly.

Kids like to accuse leaders of not giving them a turn or playing favorites. That causes them to pout and get upset or frustrated. Figure out a way to choose helpers, leaders, and teams so it’s obvious you’re not showing preferences.

I use an app called Random Name Selector. But you could also write all names on individual craft sticks. As kids arrive, they each pick up their stick and place it in a can. Then you draw out all the sticks before returning any to the can. That way, no one can accuse you of having any say in the choices.

5. Use children’s names as much as possible.

(And not when you’re yelling at them!) This is a relationship builder. It conveys that you know kids and are personally connected. It also does something physically in the brain. When someone uses your name in a respectful way, blood flow increases to the area of the brain that processes self-perception. If someone is building into your self-esteem, more than likely you’ll want to please that person. Hence, fewer discipline problems.

6. Give out leadership responsibilities.

Some kids engage in the power-play game and make you feel as if they know more than you do. It may be that God has wired them for leadership and they want to stretch those muscles. Call them early in the week with a small assignment and ask for their assistance and leadership the coming week. You’re building a relationship, and their disrespect may just go away.

Sean Feucht Calls on Christian Artists To Speak Out Against ‘Demonic’ Performance at the Grammys

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On Sunday (Feb. 6), Sam Smith and Kim Petras performed their song “Unholy” at the 65th Grammy Awards, a display that has been labeled “satanic” by a number of Christian leaders.

Smith came out as gay in 2014, changed to genderqueer in 2017, and came out as non-binary in 2019. Smith collected a fifth Grammy Award alongside Petras for their song “Unholy” Sunday night, making Petras the first transgender woman to ever receive a Grammy.

Seven-time Grammy Award winner Madonna introduced the pair’s performance, describing them as “incredibly talented artists” and “rebels” while praising them for “forging a new path.” The controversial “Like a Prayer” singer received a roaring ovation for saying, “All you troublemakers out there need to know that your fearlessness does not go unnoticed. You are seen, you are heard, and, most of all, you are appreciated.”

During the performance, Smith wore red leather pants and high-heeled boots while the duo sang their #1 charting song. Petras sang from inside a cage set in the foreground of a burning stage. Dancers dressed as demons brandished whips.

RELATED: Converse ‘Sells Out’ to Satan With New Pentagram Shoe

Toward the end of the song, Smith donned a top hat with horns while dancers rubbed their hands up and down the singer’s body.

Turning Point USA chief creative officer Benny Johnson called the performance “full-on Satan worship.”

Prestonwood Baptist pastor Jack Graham warned: “Our culture has put the worship of Satan front and center as entertainment as recently as Sunday night. We must not open the door to these demonic influences. This is a slippery slope.”

Worship leader and songwriter Sean Feucht (Let Us Worship) told ChurchLeaders that the Grammy performance was demonic, adding, “This full demonic agenda is being exposed, it’s out in the open, and it’s even being celebrated.”

“We are seeing the worst filth, demonic, pornographic, perverted songs,” Feucht said. “What frustrates me is that we do not see enough believers in the industry speaking out against it…We see people almost embracing the affection of the world.”

RELATED: Sean Feucht Praises Cooper Kupp for Blasting Balenciaga; Church Must Stand Up Against the ‘Exploitation of Children’

Feucht reminded Christians that we aren’t “following the Word of the Lord” when we become “friends with the world.” Christians must “resist the devil” so he will flee from them (James 4:7).

How Are Church Finances Coming Out of COVID and Headed Into a Potential Recession?

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It feels like the question of the economy’s impact on local church finances is being asked more and more often. First, it was the “great recession” in 2009 that impacted the church until employment slowly rebounded. Then there were tax law changes. Then it was COVID. Then it was stimulus checks and PPP loans. Now it’s inflation.

To understand what churches can anticipate in 2023, let’s take a closer look at recent financial trends and current forces impacting churches. 

Post-COVID Financial Trends

During 2020 and 2021 few churches had any positive numbers in terms of in-person attendance. But many churches still had stable or positive numbers when it came to finances. In Fall 2021, almost three-fourths of churches had offerings for the year that were at or above the prior year. With so many other uncertainties in ministry, this became a rare piece of stability for pastors.

This financial stability continued through 2022. Almost a third of churches (32%) had seen giving grow and another 42% said giving for the year was the same as the prior year. This means fewer churches are seeing giving growth compared to previous years such as 2016-2018 when the economy had shown continued strength. But the number of churches experiencing giving declines in 2022 (23%) is also much lower than the peaks in 2010 and 2020 that were caused by recessions. 

The smallest churches are the most likely to be struggling financially. This was true prior to the pandemic as well. These congregations only have so many people to share the impact of any negative financial factor.

Overall, the post-COVID trends for church income going into 2023 are stable. But pastors have returned to the economic pessimism they had in 2020 with more than half of pastors (52%) feeling the economy is having a negative impact on their church.

Post-COVID Church Trends

In terms of in-person attendance, most churches continue to make slow progress. Churches are not all experiencing the same pace of attendance recovery, but the typical church is still below their pre-pandemic levels. Currently, the average attendance is 85% of pre-COVID attendance. Churches that were closed the longest, including many megachurches and African American congregations, have also had a slower return of attendees.

Attendance matters to finances because churchgoers represent a church’s base of givers. Churches don’t exist to make money, but money is needed for many ministry activities. It is never financially healthy to see a reduction in the number of givers. 

Many churches have seen growth in generosity among those who do give. But this generosity coincided with many churchgoers receiving one-time stimulus checks and seasons of reduced consumption with fewer experiences, less travel, and less eating out. It would be short-sighted to expect this generosity to continue if there was not also transformation in people’s spiritual perspective and biblical prioritization towards money. 

At the end of 2022, we finally see a noticeable minority of churches actually showing growth above their January 2020 attendance (17%). But the typical church has shifted their expectations, assuming not all of those people will return. As churches work with who they have today, they can encourage faithfulness in giving and inviting new people to follow Christ. 

Inflation

We cannot talk about post-pandemic financial trends without looking at inflation. The costs of goods and services have jumped at an incredibly rapid rate as the economy reopened from the initial COVID closures. At the least, this has impacted utility bills and resources purchased by churches. It also should have an impact on the amount churches are paying their pastor and staff. The real cost of living has gone up for everyone, and churches that could not afford to give their ministers a raise have essentially given them a substantial pay cut since early 2020. That is not sustainable, not ethical, and not biblical (1 Timothy 5:17 indicates ministers are worthy of double honor not a fraction of a portion).

At NFL Pro Bowl, Young Reporter Leads QB Derek Carr in Prayer

Jeremiah Fennell
Screengrab via YouTube @Jeremiah one and five

Ten-year-old Jeremiah Fennell went viral during this weekend’s Pro Bowl festivities for conducting wise-beyond-his-years interviews with NFL greats. He asked insightful questions, learned some dance moves, and was surprised with Super Bowl tickets. At the end of his heartfelt chat with departing Las Vegas quarterback Derek Carr, the young reporter offered encouraging words and then prayed for him.

Jeremiah, a Las Vegas resident whose Instagram handle stands for Jeremiah 1:5, tells Carr he admires him not just because he’s “been my quarterback all my life” but because he’s a man of faith “on and off the field.”

Young Reporter Asks Derek Carr About Faith, Family

Jeremiah tells Carr that his father is “also a God-fearing Christian man” who “teaches me to treat my mom like the queen of the family that she is.” Then he says, “I notice that every time you talk about your wife, your face lights up. You smile, like you’re talking about your best friend.” Jeremiah asks Carr about “the exact moment you realized she was your queen and you wanted Heather to be your wife,” prompting the QB to respond, “You’re gonna make me cry, man. You’re touching my heart.”

Carr recaps how he knew he would marry Heather, whom he credits for challenging him to live out his Christian faith. The 31-year-old QB, who almost went into ministry instead of football, says he teaches his children to respect their mother. “Her name is Queen Heather in my phone,” Carr tells Jeremiah. “You must know something.”

Jeremiah tells Carr, a father of four, that he seems like “a really cool and supportive dad.” Then he asks how the athlete would respond if one of his sons wants to play professional football, especially in light of recent high-profile injuries. Carr says he’d be supportive “if that’s what’s in his heart and that’s what he wants to do.”

Bumps, bruises, and scars are inevitable on the gridiron, adds the QB, “but football helped change my life, and I’ve been able to bless a lot of people just by being able to throw a football.” As ChurchLeaders has reported, Carr has had opportunities to help people who’ve been on the verge of suicide.

Boy Tells QB: ‘God Has You in His Hands’

The Raiders benched Carr near the end of the regular season, and on January 21 he tweeted: “I’m choosing to move on and give our next city our best.” Last season was filled with upheaval for the Raiders too. Trade talks involving Carr are reportedly underway.

Near the end of their chat, Jeremiah assures Carr that God is in control. “I’m not concerned about what happens to you this coming offseason,” the young reporter and fan says. “Because no matter what colors you wear or what team you play on, we both know that God has you in his hands, and in the end, we don’t even have control.” Jeremiah then asks Carr to join him in saying the Serenity Prayer aloud.

Jeremiah’s mom, Lorraine Golden, says her son has been watching football since age 2 and practicing play-by-play analysis since age 4. He has his own YouTube channel and describes himself in his Instagram bio as “future Raiders home game commentator.”

When the Raiders broke ground at their new Vegas stadium, Jeremiah told his mom, “I’m going to work there.” This season, Golden adds, someone urged the local Fox affiliate to share her son’s reporting. “Somebody sought favor on us,” she says.

According to reporter Sam Gordon, “a detached bone in his right shoulder and a rare brain defect prevent [Jeremiah] from playing the sports he loves.” So he’s devoting himself to learning the broadcasting craft—while maintaining straight A’s in school.

‘A New Era’—Phil and Lucinda Dooley Named Hillsong Church’s Global Senior Pastors

Hillsong Church's New Senior Pastors
Pictured: Phil and Lucinda Dooley receiving prayer from Hillsong Church's spiritual advisory team following the announcement that the couple would permanently assume the role of global senior pastors. Screengrab via YouTube @Hillsong Church

On Sunday (Feb. 5), Phil and Lucinda Dooley were announced as the new global senior pastors of Hillsong Church. The couple had stepped into the role on an interim basis following the sabbatical and subsequent resignation of the church’s founding pastor, Brian Houston, in 2022. 

Houston, who had pastored the church for nearly four decades, resigned in March 2022, roughly two months into what was to be a yearlong sabbatical, which arose in part from concerns about Houston’s previous conduct with regard to instances of alcohol and prescription drug abuse, as well as inappropriate behavior toward women. 

Houston is also facing criminal charges for his part in allegedly covering up the child sex abuse of his late father, pastor Frank Houston. Those court proceedings are ongoing and were cited as the reason for Houston’s sabbatical in the original announcement. 

Despite the looming possibility of a criminal conviction, Houston has resumed speaking and preaching at various engagements, both in Australia and around the world. 

For Hillsong’s part, the church, which is one of the most influential creators of modern worship music in the world, has been the subject of public scrutiny through multiple docuseries and lawsuits alleging a toxic leadership culture and financial impropriety. 

Phil and Lucinda Dooley have been a part of Hillsong since they attended the church’s youth group, going on to found a Hillsong Church in South Africa. In the 14 years they led in South Africa, the church grew into a large, multisite congregation. 

The couple was called back to Australia to lead the global Hillsong church on an interim basis following the announcement of Houston’s sabbatical. 

“Today, as we look forward to a new era, it’s important that we first acknowledge and honor pastors Brian and Bobbie Houston,” said Hillsong Church Global Board chair Stephen Crouch on Sunday. “We can be deeply thankful for their vision, their passion, their commitment—to build a church where people can come to know Christ, where people can be discipled, and where we can learn to lead and to live flourishing, blessed lives.”

Crouch continued, “But today I have the enormous privilege of standing before you on behalf of the global board to announce Phil and Lucinda Dooley as our new global senior pastors of Hillsong Church.”

The announcement was met with a standing ovation.

“Beautiful,” Crouch remarked amid the cheers. “Fantastic.”

“Phil and Lucinda were raised up in our church,” Crouch said. “They’ve served in many roles: as youth pastors, worship pastors—who knew—pastoral care, and for the last 14 years, dedicating their lives to establishing and building a flourishing church in South Africa.” 

State AGs Warn Pharmacies About Mailing Abortion Pills

abortion pills
Photo by Hal Gatewood (via Unsplash)

NASHVILLE (BP) – Attorneys general in 20 states warned CVS and Walgreens Wednesday (Feb. 1) they will violate the law if they sell abortion pills through the mail.

CVS and Walgreens, the country’s largest pharmacy chains, announced they would carry and dispense the abortion pill, mifepristone, after the Food and Drug Administration (FDA) changed its rules in early January to permit its sale by retail pharmacies. Mifepristone is the first drug in a two-step process commonly referred to as medical or chemical abortion.

In their letters to the companies, the attorneys general rejected a December opinion by the Department of Justice (DOJ) that the U.S. Postal Service (USPS) can legally deliver abortion drugs. Federal law, however, “expressly prohibits using the mail to send or receive any drug that will ‘be used or applied for producing abortion,’” they said.

The letter from the attorneys general to CVS and Walgreens came a week after Sen. James Lankford, R-Okla., led more than 40 members of Congress in writing U.S. Attorney General Merrick Garland to denounce the DOJ’s memorandum. The Southern Baptist Ethics & Religious Liberty Commission (ERLC) joined a dozen other pro-life organizations in endorsing the congressional letter.

The ERLC also urged the chief executive officers of CVS and Walgreens in a Jan. 6 letter to repeal their decisions to dispense the abortion pill.

The decisions by the FDA and the DOJ are the latest in a series of actions taken by President Biden and his administration in an effort to counteract the Supreme Court’s June 2022 reversal of the 1973 Roe v. Wade ruling. The high court returned abortion policy to the states by overturning Roe, which legalized abortion throughout the country.

“This moment should serve as confirmation on two fronts,” ERLC President Brent Leatherwood told Baptist Press. “First, that while states have an important role now in shaping abortion policy, the federal government can still make consequential decisions in this area. And second, the newfound role of states gives them the ability to stand for life like never before.

“In light of these twin realities, we endorsed this letter by Senator Lankford and affirm efforts, like this one from the attorneys general, to clearly state their opposition to the spread of abortion pills in their states” he said in emailed comments. “If we’re to establish a true culture of life, preventing the abortion mills from accessing our mailboxes is a much-needed first step.

Mifepristone, often known as RU 486 and authorized by the FDA under President Clinton in 2000, causes the lining of the uterus to release the embryonic child, resulting in his or her death. It is approved for use in the first 10 weeks of gestation. Misoprostol, a drug approved by the FDA to treat ulcers, is typically taken one to two days later and causes the uterus to contract, expelling the body.

Medical/chemical procedures as a percentage of all abortions have increased dramatically the last two decades. They rose between 2001 and 2020 from 5 percent of all abortions to 53 percent, the Guttmacher Institute reported Dec. 1.

The federal law in question – Section 1461 of the Comstock Act of 1873 – says “[e]very article or thing designed, adapted, or intended for producing abortion” cannot be legally delivered by the USPS.

In its Dec. 23 memorandum, the DOJ’s Office of Legal Counsel (OLC) said it determined Section 1461 “does not prohibit the mailing, or the delivery or receipt by mail, of mifepristone or misoprostol where the sender lacks the intent that the recipient of the drugs will use them unlawfully. [T]here are manifold ways in which recipients in every state may use these drugs, including to produce an abortion, without violating state law.”

Biden Address Could Touch on Issues Important to Southern Baptists, Leatherwood Says

State of the Union
The White House, Public domain, via Wikimedia Commons

NASHVILLE (BP) – President Biden could offer in his State of the Union address some messages Southern Baptists would welcome despite the vast disagreements they have with his administration, Brent Leatherwood said Thursday (Feb. 2).

When the president speaks before a joint session of Congress Feb. 7, he will do so with a two-year record of promoting abortion access, gay and transgender issues and same-sex marriage. Those positions clash with the beliefs Southern Baptists have long held and have endorsed in resolutions repeatedly approved at the Convention’s annual meetings.

In spite of those significant differences, Biden could find an appreciative audience among Southern Baptists if he were to deliver the right messages on such issues as immigration reform and conscience protection, said Leatherwood, president of the Ethics & Religious Liberty Commission (ERLC). He offered his assessment during an online question-and-answer session with Baptist communicators.

RELATED: ‘The Child Born in Bethlehem ’—Biden Criticized for Not Mentioning Jesus by Name in Christmas Address

The president could return to a discussion some U.S. senators held late last year about a framework “centered on matching much-needed border security funding and the creation of centers to process individuals that are encountered on the border” with a “solution for our neighbors” who were brought to the United States as children and are known as Dreamers, Leatherwood said.

He thinks that “would be well received by the SBC and by our churches, because I know so many ministries that are serving migrants, I know so many churches that are affected by the surges at the border,” Leatherwood told the online audience.

“I think also acknowledging that people should not be asked to violate their consciences and respecting that as a principle would be something that would be really well received by our churches,” he said. “Whether it is something like the transgender mandate or just more recently where we’ve been talking about the proliferation of chemical abortion pills, I think if the administration would acknowledge that there are Christians who work in these fields that should not be asked to violate their conscience that would be really well received.”

The Biden administration has revived an Obama-era rule that required doctors and hospitals to perform gender-transition procedures, as well as abortions, over their objections. Two federal appeals courts have blocked enforcement of the rule, which became known as the “transgender mandate.” The administration also changed the rules in January to permit retail pharmacies to carry and dispense the abortion pill. The ERLC has opposed both executive branch policies.

Criminal justice reform is another issue on which Biden could support more action that would be welcomed by Southern Baptists and might achieve progress in Congress, said Hannah Daniel, the ERLC’s policy manager.

“This is something we as Southern Baptists have a history of caring about,” she told the communicators. “We were pretty involved in the passage of the First Step Act a number of years ago. And we have advocated for additional measures that would bring greater levels of justice and safety to our communities.”

George Liele Legacy Undergirds Black Fellowship Church-Planting Initiative

Pastor Brian Kennedy (at podium) leads in prayer for Brian Wallace and his wife (to Kennedy's left in the photo). The Wallaces were commissioned New Year's Day to plant City Connect Church in North Fontana, Calif.

MENIFEE, Calif. (BP) – African American Southern Baptists don’t always have the option of worshiping in churches that predominantly share their culture.

The legacy of George Liele, a formerly enslaved Black man who became the first Baptist international missionary from America, is driving an effort to address the disparity, said Greg Perkins, a pastor at the helm of the initiative.

“This is in keeping with his legacy of kingdom multiplication,” said Perkins, leader of the National African American Fellowship Church Planting Initiative launched in 2021 by the National African American Fellowship of the Southern Baptist Convention (NAAF). “Our charter was not to plant multiethnic churches, not to plant multicultural churches,” he said of the church planting initiative.

“Our charter was to plant churches in underserved communities where there might not be a predominantly African American church presence that is affiliated with the Southern Baptist Convention,” said Perkins, senior pastor of The View Church, a multiethnic and majority-African American church in Menifee. “We are defining predominantly African American as being led by an African American where the congregation is more than 50 percent who identify as African American.”

Perkins – who leads a congregation he describes as 62 percent African American and 38 percent white, Asian and Hispanic – said the initiative is not to segregate worshipers by ethnicity.

RELATED: 35 Black Churches To Receive Total of $4 Million for Preservation Work

“It is to provide the broadest amount of opportunity,” he said, “for people to be able to worship in spaces that best meet their need for that season of life.”

NAAF partners with the North American Mission Board Send Network in the initiative, aided by Steve Canter, Send Network’s Northeast regional director.

“When I think of George Liele’s legacy, I am reminded that it’s all about the Gospel and people must first be reconciled to God,” Canter said. “Because of his faithfulness to preach the Word, many people surrendered their lives to Christ, and new churches were planted.

“Despite facing many obstacles, George Liele continued to make it all about the Gospel. The … initiative is also about sharing the Good News of Jesus Christ and overcoming barriers to plant new churches in cities where they are most needed.”

Six established African American pastors have mentored younger pastors in planting churches in the East, Northeast and West in the initiative’s first phase, Perkins said, and other potential new pastors are in training. The initiative’s second phase, in the planning process, will establish church planting residency programs aimed at planting between three and five churches in each region over the next three years.

Among the six established pastors are Brian Kennedy, senior pastor of Mount Zion Church of Ontario, Calif., and associate professor of preaching at Gateway Seminary; and Adron Robinson, senior pastor or Hillcrest Baptist Church in Country Club Hills, Ill., and a member of the SBC Executive Committee.

Kennedy sees in the initiative a safe and nurturing environment that encourages young pastors to faithfully live their purpose.

Kennedy nurtured Brian Wallace in planting City Connect Church as a Mt. Zion mission in North Fontana in January, commissioning Wallace on New Year’s Day.

“Through this particular initiative, we were able to bring more resources,” Kennedy said. He is already planning two additional church plants under the NAAF/NAMB initiative, one of the plants in partnership with another Southern Baptist church.

RELATED: Black Churches More Important to SBC Than Ever Before

“Providing resources for other young ministers to do the work in other parts of the kingdom and expand the kingdom footprint is one of my greatest joys,” Kennedy said. “I could spend all of my energy trying to build Mt. Zion, but Mt. Zion is only in one geographic location,” he said. “But if we plant churches we can be in numerous locations, and we have pastors who are putting in the same kind of effort, and that’s called multiplication. And multiplication is much more effective than addition and subtraction.”

Robinson has provided African American mentorship and guidance for Cameron Dobbins in planting Redeemer Church in Greensboro, N.C., in cooperation with King’s Cross Church, Dobbins’ sending congregation. Robinson attended the assessment session for Dobbins and other church planters in the initiative and was later assigned to work individually with Dobbins.

“It’s been great walking alongside of him and his family and seeing what God is doing through Redeemer,” Robinson said. “I think it’s important for seasoned pastors to connect with younger pastors. We can learn from one another cross-generationally … and we both grow in the process.”

Robinson appreciates the African American presence the church planting initiative provides.

“Some of our young African American church planters did not grow up in the African American church experience,” Robinson said, “and so it helps them to connect with their roots, to see healthy biblical models of the Black church experience so they can be more effective in ministering to their communities.”

Church of England Submits Blessings for Same-Sex Couples to Fierce Debate in Synod

Church of England
FILE - Archbishop of Canterbury Justin Welby, front row, centre right poses for a photo with bishops from around the world at the University of Kent, during the 15th Lambeth Conference, in Canterbury, England, Friday, July 29, 2022. Friction has been simmering within the global Anglican Communion for many years over its 42 provinces’ sharp differences on whether to recognize same-sex marriage and ordain LGBTQ clergy. In 2022, the divisions have widened, as conservative bishops – notably from Africa and Asia – affirmed their opposition to LGBTQ inclusion and demanded “repentance” by the more liberal provinces with inclusive policies. (Gareth Fuller/PA via AP, File)

LONDON (RNS) — This coming week promises to be one of the most historic — and controversial — in the life of the Church of England, as its governing body, General Synod, heads toward a resolution of a long debate over blessings of same-sex couples.

After years of wrangling over how the church should deal with homosexuality, its bishops announced in mid-January that they would not agree to same-sex marriage but were prepared to bless civil unions. They followed with an apology for the way that LGBTQI+ people were treated by the Church of England.

Beginning Monday, the three voting houses of bishops, clergy and laity will discuss and vote on the proposals in an all-church body known as Synod.

The deepest split on the issue has been between evangelicals vehemently against moving away from what they call the biblical concept of marriage as being between a man and a woman and those campaigning for full equality, who are frustrated by the bishops’ willingness to recognize their mistreatment of LGBTQ members, while being unwilling to offer them marriage.

Also frustrated are members of the House of Commons advocating for the established church to endorse marriage for same-sex couples, which has been legal in England and Scotland since 2014. (Northern Ireland followed in 2020.) Last week 14 MPs met with Archbishop of Canterbury Justin Welby to express dismay at what they see as the church’s lack of equality.

The debate has grown so tense as Monday’s meetings begin that facilitators have been hired to help navigate the discussions.

The current proposal for blessing new civil unions and praying for those already in them comes after a six-year discussion project within the Church, called Living in Love and Faith. The Archbishop of York, Stephen Cottrell — the English church’s second-highest ranking prelate — said that the bishops had opted for a pastoral rather than a legislative way forward: changing the church’s canon law on marriage would take years, he pointed out.

“I hope that these prayers of love and faith can provide a way for us all to celebrate and affirm same-sex relationships,” he said.

Archbishop of Canterbury Justin Welby, left, and Archbishop of York Stephen Cottrell. Photo by Nicholas Robinson/Creative Commons

Archbishop of Canterbury Justin Welby, left, and Archbishop of York Stephen Cottrell. Photo by Nicholas Robinson/Creative Commons

Welby, the primate of the Church of England and the ceremonial head of the worldwide Anglican Communion, acknowledged that the proposals were a compromise. “I am under no illusions that what we are proposing today will appear to go too far for some and not nearly far enough for others,” he said in a Jan. 18 statement.

The bishops also urged congregations to welcome same-sex couples unreservedly in their churches, advising that inclusion is founded “in Scripture, in reason, in tradition, in theology and the Christian faith as the Church of England has received it.”

Though the bishops’ middle course of blessing unions avoids the legislative wrangling of changing church doctrine, they are keen to win Synod support for the proposals, which can be bestowed with a simple vote. Heading into the week, the count looks tight. According to the Rev. Neil Patterson, chair of the General Synod gender and sexuality group, reformers will begin the week with 167 yes votes out of a total of 467, based on subscribers to the group’s pro-reform email list.

The challenge will be convincing enough pro-LGBTQ members that the proposal goes far enough. “We would have liked rather more than the limited way that the prayers have been framed,” said Patterson. “But this is a step forward worth supporting. My philosophy is that we have to have a gradualist approach if we are to eventually accept same-sex marriage. If we have celebratory services at this stage we can get there.”

How in the World Do You Change the Established Culture?

thank you notes for children’s ministry volunteers

How do you effectively change an established culture? In addition to church planting, I have had the honor of pastoring a few churches over 100 years old. With church planting we established the culture. In the already established churches they were well established long before I arrived. I knew, however, that if the church was going to survive for years to come some things would have to change.

So, I know what it’s like to have to turn around a culture.

How do you take an established culture, which may be decades old, and turn it into a new culture?

5 Ways to Effectively Change an Established Culture:

1. Figure out where the culture most needs to be changed.

I don’t usually like to start with the negative. I’m typically a very positive problem. That would actually be one of my flawsm, but this is a turnaround. This is assuming something is not right about the culture. The current culture is holding you back or keeping you from moving forward.

To do that you’ve first got to know what you’re turning around before you start to change anything. A lot of times we rush in to fix things. It’s how we are wired as leaders, but we end up doing more harm than good if we don’t understand the real issues. When I come into a turnaround situation I want to know just how bad is it? Discover the real problems. They aren’t usually the ones people are mentioning. We’ve got no money is indeed a problem, but there’s usually an underlying reason why. Same with employee turnover. Or morale problems. And momentum problems.

Discover the real reasons.

2. Figure out what is working that you can build upon.

In church revitalization, I used the phrase “Rediscover, don’t reinvent.” It’s very arrogant as leaders for us to assume or pretend everything about the organization is wrong, or that we have all the ideas moving forward. If there’s nothing good then don’t turn it around. Close it down.

But there are usually some things that are still working or things, which the church or organization have that has worked in the past, and maybe they need a few tweaks, but that’s often low-hanging fruit. You find some quick wins with people by finding some things people can get excited about again.

In church revitalization, one of those things was missions. We were a church with a huge, long-term heart for missions. Missions was in our DNA as a church. We needed better organization there. We needed to renegage people in missions and think missions not just globally, but locally, but missions was a place we could easily onboard people and build quick momentum.

3. Begin to get a vision for the future. What does it look like?

And start creating strategic steps towards the future. This is where you will start making changes. You will need to make good changes. And use good change management skills.

This includes one of the best change management practices, especially as pastors and that is listening to people. One of the surest ways to derail change is to make people believe you don’t care. When people assume, for whatever reason, the changes are being made without considering their opinion or concern they will naturally resist.

One of the biggest, yet seemingly smallest, changes we have made in church revitalization was switching our service times. It seemed so simple, yet I was pulled aside and told several times it would be the last change I made in the church.

Effective change management also means you influence decision makers. You usually don’t have to change everyone’s minds. Some you simply won’t, but you do need to get a few influencers on your team. Let them be a part of the ideation process

4. Communicate. Then communicate. Then communicate again  

Cast the vision wide and often. You have to Over communicate. When you think you’ve shared too much – share it again. And again.

I always tell pastors when casting vision, this is your best sermon work.

Find stories that connect to people’s hearts. And share in lots of different formats.

With the change of worship services we created a whole brochure explaining the reason for the change, which seemed to many to be so simple to understand. We held multiple meetings – with large and small groups of people. It was placed it in the Sunday bulletin. I talked about it from stage. Many times, in my experience, once the change is explained, people become supportive or less opposed.

Understanding the why, what, how, and when makes gives people a level of comfort in the change.

5. Steadfastly work the plan.

It will take longer than most leaders hope it will. The longer the present culture has been engrained the longer it will take to change it. Protect your soul during the process, take frequent periods of rest, surround yourself with some encouragers, but stick with it.

The process to get there won’t be easy, but when the established culture is improved you can really start having fun again.

 

This article about changing established culture originally appeared here, and is used by permission.

How to Format Your Sermon to Maximize Personal Connection

format your sermon
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What do the sermon notes you preach from look like? Have you ever thought about it? The way you format your sermon notes will partly determine how much you look at them. And just to be clear, less is far more here. I want to help you look at your sermon notes less and less so you can engage with the congregation more and more. Deal?

Format Your Sermon Notes to Look at Them Less

This approach will work whether you manuscript your message, outline it, or do a mixture of both like I do. In fact, I have an entire chapter on how to move from manuscript to preaching notes in Preaching Sticky Sermons. If you want to use that approach, I highly recommend you grab a copy and go to that chapter right away.

So let’s dive into the various formatting best practices to get our sermon notes formatted in a way that allows us and even encourages us to look at them less.

Headings

If I could encourage you to do one thing, it would be to get used to using headings in your notes. What is a heading? Simply bigger, bolder text that gives a section a title.

Using headings makes my life enormously easier when it comes to understanding my message in a way that I don’t need my sermon notes.

The more descriptive you can be with your headings, the easier it will be to get the section that follows in your head so you don’t have to look at the section.

To take this a step further, don’t just use one size of a heading, but also use sub-headings which are going to be smaller than your first heading, but bolder and bigger than your body text.

Using sub-headings is especially helpful when it comes to the section of your sermon where you’re spending a lot of time exegeting Scripture. Here’s how this could play out (just showing headings) as you format your sermon notes:


Scripture Text, Section 1

Teaching Section 1

Teaching Section 2

Scripture Text, Section 2

Teaching Section 1

Teaching Section 2


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